{"id":10245,"date":"2017-01-27T22:56:22","date_gmt":"2017-01-27T21:56:22","guid":{"rendered":"http:\/\/www.fjala.info\/?p=10245"},"modified":"2021-12-11T00:00:20","modified_gmt":"2021-12-10T23:00:20","slug":"jo-xhamia-e-sulltan-mehmet-fetihutpushtuesit-ne-kalane-rozafat-te-shkodres","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/jo-xhamia-e-sulltan-mehmet-fetihutpushtuesit-ne-kalane-rozafat-te-shkodres\/","title":{"rendered":"JO! Xhamia e sulltan Mehmet Fetihut\/Pushtuesit n\u00eb kalan\u00eb Rozafat t\u00eb Shkodr\u00ebs"},"content":{"rendered":"

Me dor\u00ebzimin e kalas\u00eb s\u00eb Shkodr\u00ebs n\u00eb janar 1479, sulltani turk-osman Mehemeti i II Fetihu\/Pushtuesi dha urdhen q\u00eb katedralja katolike (dhe t\u00eb gjitha kishat e tjera) t\u00eb k\u00ebthehet n\u00eb xhami me emnin \u201cXhamia e Mehmet Fetihut\/Pushtuesit\u201d.<\/strong><\/p>\n

Me dat\u00ebn 23.11.2005, Prof. P\u00ebllumb Xhufi<\/strong> ban nji shkrim ku nder t\u00eb tjera shkruen si vijon:<\/p>\n

\u201c\u2026Mendojm\u00eb se ishte e domosdoshme kjo skic\u00eb historike e kryetempullit t\u00eb dikursh\u00ebm katolik t\u00eb Shkodr\u00ebs, p\u00ebr t\u2019u p\u00ebrfshir\u00eb n\u00eb nj\u00eb debat gati ireal, q\u00eb \u00ebsht\u00eb hapur s\u00eb fundi mbi p\u00ebrkat\u00ebsin\u00eb fetare t\u00eb tij. Askujt nd\u00ebr ata q\u00eb kam pyetur nuk i ka p\u00eblqyer toni i vrazhd\u00eb, gadi-gadi k\u00ebrc\u00ebnues i Myftiut t\u00eb Shkodr\u00ebs (q\u00eb p\u00ebr fat t\u00eb mir\u00eb nuk \u00ebsht\u00eb b\u00ebr\u00eb m\u00eb i gjall\u00eb), kur nga val\u00ebt televizive paralajm\u00ebroi \u201cngjarje t\u00eb paparashikueshme\u201d, n\u00eb rast se do t\u00eb vihej n\u00eb zbatim nj\u00eb projekt i Institutit t\u00eb Monumenteve t\u00eb Kultur\u00ebs p\u00ebr restaurimin e pjessh\u00ebm t\u00eb kish\u00ebs (apo ish-kish\u00ebs) s\u00eb Sh\u00ebn Stefanit. E cila, sipas Myftiut, duhet konsideruar si objekt kulti musliman, ngaq\u00eb e mbylli jet\u00ebn e saj pik\u00ebrisht si xhami. N\u00eb t\u00eb kund\u00ebrt\u00ebn, nga ato q\u00eb parashtruam shpejt e shpejt m\u00eb sip\u00ebr, ne gjykojm\u00eb se vlera e k\u00ebtij objekti, historia dhe vet\u00eb \u201cfryma\u201d q\u00eb ai mbart, e lidhin at\u00eb me t\u00eb kaluar\u00ebn paraislame t\u00eb historis\u00eb son\u00eb t\u00eb p\u00ebrbashk\u00ebt.<\/em><\/p>\n

Me koh\u00ebn kur ajo p\u00ebrb\u00ebnte nj\u00eb element unik, bariqendr\u00ebn e jet\u00ebs shpirt\u00ebrore, ekonomike, sociale e politike t\u00eb qytetit t\u00eb Shkodr\u00ebs, e jo me periudh\u00ebn pasardh\u00ebse, pas shek. XV, kur u transformua n\u00eb nj\u00eb objekt t\u00eb \u00e7far\u00ebdosh\u00ebm kulti, t\u00eb ve\u00e7uar e t\u00eb paaritsh\u00ebm nga besimtar\u00ebt musliman\u00eb shkodran\u00eb, p\u00ebr t\u00eb cil\u00ebt, ashtu si p\u00ebr bashkqytetar\u00ebt katolik\u00eb t\u00eb tyre, kalaja e Rozaf\u00ebs bashk\u00eb me kish\u00ebn-xhami, ishte kthyer tashm\u00eb n\u00eb nj\u00eb simbol t\u00eb pushtetit osman. Me kish\u00ebn lidhet historia dhe kultura e mbar\u00eb popullit t\u00eb Shkodr\u00ebs, t\u00eb krishter\u00eb e musliman\u00eb. Me xhamin\u00eb lidhet vet\u00ebm historia e panjohur e nj\u00eb garnizoni t\u00eb huaj e t\u00eb izoluar nga jeta e qytetit, q\u00eb tashm\u00eb po zhvillohej jasht\u00eb mureve t\u00eb kalas\u00eb.<\/em><\/p>\n

As shekuj t\u00eb t\u00ebr\u00eb t\u00eb sundimit osman, as koha e gjat\u00eb e konvertimit t\u00eb saj n\u00eb nj\u00eb xhami n\u00eb p\u00ebrdorim t\u00eb garnizonit t\u00eb vog\u00ebl t\u00eb kalas\u00eb, nuk e kan\u00eb ndryshuar pamjen fillestare t\u00eb ish kish\u00ebs katedrale t\u00eb Sh\u00ebn Stefanit. Mjafton t\u00eb kqyren planimetria, mbetjet e qemerit t\u00eb kryq\u00ebzuar gotik, harqet gjithashtu gotike t\u00eb tij apo mbeturinat e afreskeve t\u00eb kah-hersh\u00ebm. N\u00eb nj\u00eb rast t\u00eb till\u00eb si ai i kish\u00ebs s\u00eb Sh\u00ebn Stefanit, kur diskutohet vet\u00eb identiteti i monumentit, nuk vlen sigurisht rregulli i \u201cjus primae noctis\u201d. Ka ndodhur kudo q\u00eb objekte t\u00eb nj\u00eb kulti t\u00eb caktuar, n\u00eb rrethana historike t\u00eb ndryshuara t\u00eb jen\u00eb p\u00ebrshtatur p\u00ebr ushtrimin e nj\u00eb kulti tjet\u00ebr. Kjo nuk ndalon aspak q\u00eb vizitor\u00ebt t\u00eb admirojn\u00eb format apo mbetjet artistike q\u00eb trash\u00ebgohen nga koh\u00eb kur kisha ishte xhami, apo xhamia kish\u00eb\u2026<\/em>\u201d.<\/p>\n

Me dat\u00ebn 14.12.2005 gazetarja A. Dushi publikoi n\u00eb gazeten SHEKULLI intervisten e imzot Monsinjor Massafra me titull: \u201cNuk e kemi k\u00ebrkuar Sh\u00ebn Shtjefnin<\/em>\u201d, ku nder t\u00eb tjera Masafra deklaroi se:
\n\u201c\u2026kisha katolike \u00ebsht\u00eb p\u00ebrfshir\u00eb n\u00eb k\u00ebt\u00eb \u00e7\u00ebshtje kund\u00ebr vullnetit t\u00eb saj dhe \u00ebsht\u00eb informuar p\u00ebrmes mediave\u201d dhe \u201cKisha katolike nuk ka k\u00ebrkuar asnj\u00ebher\u00eb q\u00eb kisha e Sh\u00ebn Shtjefnit, q\u00eb ndodhet n\u00eb kalan\u00eb Rozafa t\u2019i kthehet asaj si nj\u00eb kish\u00eb edhe pse mund t\u00eb ishte funksionale p\u00ebr sh\u00ebrbime t\u00eb rregullta fetare\u201d. \u00cbsht\u00eb e v\u00ebrtet\u00eb se aty kremtohet Mesha \u00e7do vit m\u00eb 26 dhjetor (kur nuk bie shi), pik\u00ebrisht n\u00eb dit\u00ebn kur kisha katolike e kujton Sh\u00ebn Shtjefnin. Kjo b\u00ebn pjes\u00eb n\u00eb tradit\u00ebn q\u00eb i ka rr\u00ebnj\u00ebt n\u00eb shum\u00eb vite m\u00eb par\u00eb dhe nuk fsheh asnj\u00eb q\u00ebllim tjet\u00ebr. Sipas Massafras askush nuk \u00ebsht\u00eb ankuar kurr\u00eb p\u00ebr k\u00ebt\u00eb. Ai theksoi se duhet kuptuar mir\u00eb dallimi mes restaurimit dhe rind\u00ebrtimit, pasi n\u00eb projektin e Institutit t\u00eb Monumenteve t\u00eb Kultur\u00ebs parashikohet financimi nga qeveria e SHBA-ve e nj\u00eb vlere 30.000 $.<\/em><\/p>\n

\u201cNdiej keqardhje q\u00eb p\u00ebr nj\u00eb monument kulture q\u00eb n\u00eb shekujt e kaluar ka funksionuar si kish\u00eb, e q\u00eb u shnd\u00ebrrua n\u00eb xhami gjat\u00eb pushtimit osman, t\u00eb mund t\u00eb krijoj\u00eb keqkuptime si dhe ka ndodhur, shteti nuk na ka paraqitur ndonj\u00eb projekt\u201d. Ai ka shtuar se n\u00ebse shteti vendos p\u00ebr restaurim, at\u00ebher\u00eb objekti duhet t\u00eb mbetet nj\u00eb monument historik kulture, duke ruajtur struktur\u00ebn e tanishme ku dallohen qart\u00eb qoft\u00eb gjurm\u00ebt e kish\u00ebs, qoft\u00eb gjurm\u00ebt e xhamis\u00eb. \u201cSot t\u00eb dy komunitetet duhet ta kemi p\u00ebr nder q\u00eb t\u00eb kaluar\u00ebn tona tua besojm\u00eb plot\u00ebsisht institucioneve t\u00eb kultur\u00ebs dhe t\u00eb b\u00ebhemi pjes\u00eb konstruktive e s\u00eb mir\u00ebs si dhe e tradit\u00ebs s\u00eb bashk\u00ebjetes\u00ebs n\u00eb k\u00ebt\u00eb vend. Objekti \u00ebsht\u00eb pron\u00eb e kultur\u00ebs s\u00eb popullit shqiptar dhe kujdesi e mbrojtja e tij u takon institucioneve t\u00eb shtetit shqiptar\u201d,- p\u00ebrfundon Monsinjor Massafra.<\/em>\u201d .<\/p>\n

Pra Famullija katolike n\u00eb Shkod\u00ebr nuk kerkon dhe as nuk pretendon, q\u00eb t\u00eb bahet Kish\u00eb Monumenti i Kultur\u00ebs n\u00eb kalan\u00eb Rozafat.<\/p>\n

Simbas t\u00eb Drejtave t\u00eb Njeriut, t\u00eb cilat zbatohen n\u00eb t\u00eb gjith\u00eb Europen, \u00e7do grup shoqnor, \u00e7do komunitet, \u00e7do ent, \u00e7do shoqat\u00eb, \u00e7do organizat\u00eb etj. ka t\u00eb drejten e pamohueshme t\u00eb zhvilloj\u00eb me nji periodicitet (psh. njivjetor) ceremoni perkujtimore n\u00eb vendet, o monumentet me t\u00eb cilat ndjen nji lidhje historike, fetare, shoqnore ose nji ngjarje tragjike ose ngjarje fitoreje, pra nji lidhje shpirtnore. Simbas ligjve t\u00eb siguris\u00eb qytetare europiane, t\u00eb cilat zabtohen edhe n\u00eb Shqip\u00ebri, k\u00ebto grupe shoqnore per zhvillimin e k\u00ebsaj perkujtimoreje jan\u00eb t\u00eb detyrueme t\u00eb marrin ma par\u00eb lejen nga organi perkat\u00ebs q\u00eb administron keto vende dhe k\u00ebshtu atyne u sigurohet nga organet e siguris\u00eb publike zhvillimi paq\u00ebsor i ceremonis\u00eb.<\/p>\n

Per k\u00ebt\u00eb arsye Famullija e Sh\u00ebn Shtjefnit n\u00eb Shkod\u00ebr, mbasi t\u00eb ket\u00eb marr\u00eb lejen nga organet kompetente, ka t\u00eb drejt\u00eb ligjore t\u00eb zhvilloj\u00eb qet\u00ebsisht dhe rregullisht \u00e7do 26 dhjetor meshen perkujtimore t\u00eb Sh\u00ebn Shtjefnit n\u00eb kalan\u00eb Rozafat n\u00eb Shkod\u00ebr. Un i sugjeroj Famullis\u00eb s\u00eb Shkodres, q\u00eb me at\u00eb rast t\u00eb perkujtoj\u00eb edhe t\u00eb 1000 (njimij\u00eb) shkodran\u00ebt, q\u00eb humben jeten heroikisht n\u00eb mbrojtjen e Kalas\u00eb s\u00eb Shkodr\u00ebs nga pushtuesi turk-osman dhe k\u00ebshtu ky perkujtim i martir\u00ebve shkodran\u00eb t\u00eb k\u00ebthehet n\u00eb nji tradit\u00eb popullore shkodrane, ku t\u00eb zhvillohen aktivitete t\u00eb ndryshme nga shkodrant pa dallim besimi fetar.<\/p>\n

Po per t\u00eb njajten arsye edhe myftinia e Shkodr\u00ebs mbasi t\u00eb ket\u00eb marr\u00eb leje tek organet kompetente ka t\u00eb drejt\u00eb, po ta ndjej\u00eb, t\u00eb zhvilloj\u00eb ceremoni perkujtimore t\u00eb fitores s\u00eb sulltan Mehemtit Fetihut\/Pushtuesit mbi shkodrant per \u00e7lirimin e Shkodr\u00ebs nga shkodrant. Kjo mvaret nga si e ndjen vet\u00eb myftinia. N\u00eb qoft\u00eb se myftinia nuk e don, kjo asht puna e tyne.<\/p>\n

Por ama ish objekti fetar n\u00eb kalan\u00eb Rozafat t\u00eb Shkodr\u00ebs n\u00eb asnji m\u00ebnyr\u00eb nuk duhet t\u00eb k\u00ebthehet n\u00eb nji kult fetar p\u00ebr sh\u00ebrbime t\u00eb rregullta fetare t\u00eb perhersh\u00ebm, as si kish\u00eb e as si xhami.<\/p>\n

Krejt\u00ebsisht kalaja Rozafat me \u00e7ka perfshin\u00eb mbrenda mureve e deri tek rranza e kalas\u00eb jasht\u00eb mureve asht vendose nga shteti shqiptar t\u00eb jet\u00eb Monument Kulture me vendimin nr.12 t\u00eb dat\u00ebs 1948 me nr. prot.108 dhe administrohet nga organi i Monumenteve t\u00eb Kultures ose organi prej ku varet K\u00ebshilli Komb\u00ebtar i Restaurimeve.<\/p>\n

A mund t\u00eb rastaurohet ish kulti fetar n\u00eb Rozafat si xhami e sulltan Mehmetit Fetihut\/Pushtuesit, ashtu si\u00e7 kerkon me insistim myftiu Muhamed Sytari?<\/p>\n

Asht krejt\u00eb absurd nj\u00eb pretendim me i ndertue shkodranve n\u00eb kalan\u00eb e tyne 2500 vje\u00e7are Rozafat nj\u00eb kult fetar me emnin e atij q\u00eb i rrethoi, q\u00eb i luftoi, q\u00eb i pushtoi, q\u00eb i masakroi, q\u00eb ua perdhunoi Katedralen e tyne, q\u00eb i detyroi t\u00eb ikin nga sht\u00ebpit\u00eb e tyn\u00eb me gra pleq e f\u00ebmij\u00eb, t\u00eb cil\u00ebt dhan\u00eb jeten per mbrojtjen e kalas\u00eb s\u00eb tyne; q\u00eb vdiqen rrug\u00ebve o n\u00eb tok\u00eb t\u00eb huej dhe ata q\u00eb mbeten u nxoren jasht\u00eb qytetit dhe sht\u00ebpijat e t\u00eb cil\u00ebve ua dhan\u00eb shkodranve (ish katolik) t\u00eb konvertuem n\u00eb musliman si dhe turqve pushtues t\u00eb ardhun mbas pushtimit.<\/p>\n

Pra ky pretendim absurd nuk asht asgja tjeter ve\u00e7se nj\u00eb qendrim fetarisht i pamoralshem si \u00e7do form\u00eb tjet\u00ebr dhune; ky pretendim asht antikomb\u00ebtar dhe ofendues i ndjenjave t\u00eb gjith\u00eb shkodranve dhe t\u00eb gjith\u00eb shqiptarve t\u00eb ndersh\u00ebm pa dallim besimi nga ana e myftiut t\u00eb Shkodr\u00ebs imamit Muhamed Sytari, i cili permatep\u00ebr i ofendon t\u00eb gjith\u00eb shkodrant me stemen e kalifatit islamik turk-osman, t\u00eb cilen vazhdon ta mbaj\u00eb n\u00eb fasaden e xhamis\u00eb s\u00eb Parruc\u00ebs n\u00eb Shkod\u00ebr. Mbajtja publike e stemes s\u00eb pushtuesit nuk ka kurr\u00ebfar\u00eb lidhje me besimin hyjnor fetar, por me politiken t\u00eb cilen myftiu i Shkodr\u00ebs zhvillon n\u00eb m\u00ebnyr\u00eb t\u00eb kundra ligj\u00ebshme dhe t\u00eb denueshme nga Kodi Penal i Republikes s\u00eb Shqiperis\u00eb.<\/p>\n

Njihet nostalgjia e myftiut ndaj sulltanve. Ai arrin\u00eb deri n\u00eb at\u00eb pik\u00eb sa i thot\u00eb besimtarve musliman \u201c\u2026 minarja pa ezan e Xhamis\u00eb s\u00eb Sulltanit t\u00eb Bekuar\u2026\u201d . (Sulltani masakrues na qenka i bekuar!!!!)<\/p>\n

Po ashtu ai u ban thirrje publike besimtarve \u201cT\u00eb ngrihemi t\u00eb gjith\u00eb, p\u00ebr ta shp\u00ebtuar njeriun e hutuar t\u00eb k\u00ebsaj kohe nga s\u00ebmundjet e trash\u00ebguara, nga urrejtja e akumuluar dhe overdozat mediatike t\u00eb drogimit kolektiv me islamofobi, hixhabofobi, osmanofobi, humanofobi, por jo vet\u00ebm! \u00cbsht\u00eb amanet fetar, \u00ebsht\u00eb borxh komb\u00ebtar!\u201d.<\/p>\n

(Na qenka amanet fetar dhe borxh komb\u00ebtar i muslimanve mbrojtja nga osmanofobia!<\/em>)<\/p>\n

K\u00ebt\u00eb tragjedi t\u00eb trishtueshme dhe t\u00eb paharrueshme t\u00eb shkodranve e ka pershkrue shum\u00eb mir\u00eb intelektuali i ndershem i mir\u00ebfillt\u00eb shkodran\u00eb \u201cM\u00ebsuesi i Popullit\u201d Hamdi Bushati n\u00eb librin e tij me vler\u00eb t\u00eb madhe historike \u201cSHKODRA DHE MOT\u0204T\u201d \u2013 \u201cTRADIT\u0204, NGJARJE, NJER\u0204Z\u201d . N\u00eb kapitullin e VI \u201cFamiljet shkodrane me prejardhje t\u00eb huej\u201d (faqe 283-312) t\u00eb volumit t\u00eb dyt\u00eb, studjuesi i njohtun shkodran Hamdi Bushati shkruen si ma posht\u00eb vijon:<\/p>\n

\u201cSi\u00e7 dihet historikisht, kur Sulltan Mehmeti II e pushtoi Shkodr\u00ebn, shum\u00eb familje kristjane e lane vendin dhe u larguan nga qyteti. Sht\u00ebpit\u00eb q\u00eb lan\u00eb kristjant ua dhan\u00eb myslimanve. Nga kjo kuptohet mir\u00eb se ata mysliman, t\u00eb cilve iu dor\u00ebzuan sht\u00ebpit\u00eb e kristjanve t\u00eb ikur nuk ishin t\u00eb gjith\u00eb shqiptar\u00eb t\u00eb konvertuar n\u00eb islam, nder ato vitet e okupacionit, ata ishin turq ose me komb\u00ebsi t\u00eb tjera jo shqiptare. Instalime myslimansh me prejardhje t\u00eb huaj kan\u00eb vazhduar t\u00eb vertetohen deri n\u00eb koh\u00ebt e fundit t\u00eb pushtimit osman t\u00eb Shkodres\u2026<\/em>\u201d.<\/p>\n

Ma posht\u00eb ai vijon me pershkrimin e shum\u00eb familjeve shkodrane t\u00eb sjelluna n\u00eb Shkod\u00ebr gjat\u00eb pushtimit truk nga: Turqia\/Anadolli, Egjypti, Arabia, Dardanelet, Maroku, Tunizia, Algjeria, Siria, Dagistani, Sudani etj.<\/p>\n

N\u00eb k\u00ebto pak rreshta Hamdi Bushati (Hamdia e jo un) na thot\u00eb k\u00ebto gjana:
\n1. Turqia osmane e ka pushtue Shkodr\u00ebn, pra sulltani Mehmeti II-t\u00eb Fetihu\/Pushtuesi ka qen\u00eb pushtues i Shkodr\u00ebs dhe i gjith\u00eb shqiptarve dhe jo \u00e7lirues,
\n2. N\u00eb Shkod\u00ebr jan\u00eb muslimant shkodran\u00eb ish katolik\u00eb t\u00eb konvertuem n\u00eb musliman\u00eb,
\n3. N\u00eb Shkod\u00ebr jan\u00eb muslimant\u00eb jo shkodran\u00eb t\u00eb sjellun nga turku nga vendet afro-aziatike (njilloj si n\u00eb Prizren, q\u00eb turqit dhe ashkelit\u00eb formojn\u00eb nji komunitet t\u00eb tyne).
\n4. Sht\u00ebpiat e kristjanve t\u00eb ikun dhe kristjanve te debuem nga qyteti, ua dhan\u00eb muslimanve t\u00eb sjellun nga vendet afro-aziatike dhe ish-katolikve t\u00eb konvertuem n\u00eb musliman.<\/p>\n

N\u00eb mes shkodranve katolik\u00eb dhe shkodranve ishkatolik\u00eb t\u00eb konvertuem n\u00eb musliman, per shkak t\u00eb t\u00eb njajtit gjak dhe t\u00eb tradit\u00ebs s\u00eb miq\u00ebsis\u00eb nderfater\u00eb, q\u00eb trashigojm\u00eb nga prindrit ton\u00eb, ka nj\u00eb harmoni t\u00eb plot\u00eb shembullore, per t\u00eb cil\u00ebn t\u00eb gjith\u00eb shkodran\u00ebt kan\u00eb te drejt\u00eb t\u00eb krenohen. K\u00ebt\u00eb gja e ka vertetue jeta e jon\u00eb perbashk\u00ebt e miq\u00ebsis\u00eb shkodrane, pa dallim besimi n\u00eb shkolla, pun\u00eb dhe raste g\u00ebzimi dhe jo g\u00ebzimi, q\u00eb i jep nji lezet t\u00eb ve\u00e7ant\u00eb Shkod\u00ebrloces son\u00eb.<\/p>\n

Ata q\u00eb \u201cfusin sherr n\u2019sheriat\u00eb\u201d tek neve n\u00eb Shkod\u00ebr jan\u00eb pasardh\u00ebsit e turqve t\u00eb sjellun, t\u00eb cil\u00ebt sulltanin e quejn\u00eb \u00e7lirues t\u00eb Kostantinopolit dhe t\u00eb Shkodr\u00ebs dhe mohojn\u00eb publikisht se Gjergj Kastrioti-Skenderbeu asht Heroi i tyne. K\u00ebto dy pika jan\u00eb vija e demarkacionit n\u00eb mes shkodranve vertet\u00eb, shkodran\u00eb pa dallim besimi dhe shkodranve nostaligjik\u00eb t\u00eb Turqis\u00eb Osmane.<\/p>\n

Prandej debati mbi MONUMENTIN E KULTURES kish\u00eb-xhami n\u00eb kalan\u00eb Rozafat t\u00eb Shkodr\u00ebs, nuk asht nj\u00eb debat FETAR, si\u00e7 paraqitet gabimisht nep\u00ebr gazeta, por asht nj\u00eb debat HISTORIK me KARAKTER PATRIOTIK, n\u00eb mes shkodranve anti turq-osman, pa dallim besimi dhe shkodranve pro turq-osman; asht debati n\u00eb mes shkodranve anti sulltan Mehmet i II (Fetihu – pushtuesi i Shkodres) dhe shkodranve pro sulltan Mehmeti II (Fetihu – pushtuesi i Shkodres).<\/p>\n

Prandej un tham JO! Xhamia e sulltan Mehmet Fetihut\/Pushtuesit n\u00eb kalan\u00eb Rozafat t\u00eb Shkodr\u00ebs.<\/strong><\/p>\n

Paul Tedeschini<\/strong>, me 27.01.2017<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Me dor\u00ebzimin e kalas\u00eb s\u00eb Shkodr\u00ebs n\u00eb janar 1479, sulltani turk-osman Mehemeti i II Fetihu\/Pushtuesi dha urdhen q\u00eb katedralja katolike (dhe t\u00eb gjitha kishat e tjera) t\u00eb k\u00ebthehet n\u00eb xhami me emnin \u201cXhamia e Mehmet Fetihut\/Pushtuesit\u201d. Me dat\u00ebn 23.11.2005, Prof. P\u00ebllumb Xhufi ban nji shkrim ku nder t\u00eb tjera shkruen si vijon: \u201c\u2026Mendojm\u00eb se ishte […]<\/p>\n","protected":false},"author":1,"featured_media":22027,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-10245","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj"],"yoast_head":"\nJO! 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