{"id":10287,"date":"2017-01-30T18:06:05","date_gmt":"2017-01-30T17:06:05","guid":{"rendered":"http:\/\/www.fjala.info\/?p=10287"},"modified":"2021-12-10T23:34:09","modified_gmt":"2021-12-10T22:34:09","slug":"lexim-i-poezise-te-poetit-rrustem-geci","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/lexim-i-poezise-te-poetit-rrustem-geci\/","title":{"rendered":"LEXIM I POEZIS\u00cb T\u00cb POETIT, RRUSTEM GECI"},"content":{"rendered":"

Prof. Dr. Bardhosh Ga\u00e7e<\/strong><\/p>\n

N\u00eb gati 50 vite jet\u00eb shkrimore p\u00ebr let\u00ebrsin\u00eb artistike, folklorin, let\u00ebrsin\u00eb historike dhe llojet e tjera t\u00eb saj, kurr\u00eb nuk m\u00eb ka ndodhur q\u00eb nj\u00eb opinion apo q\u00ebndrim kritiko-studimor ta nis me nevoj\u00ebn komentuese t\u00eb nj\u00eb poezie, si n\u00eb rastin me librin antologjik t\u00eb poetit Rrustem Geci t\u00eb titulluar \u201cPoezia, nj\u00eb shok udhe\u201d I cili merr nj\u00eb rol t\u00eb r\u00ebnd\u00ebsish\u00ebm, gati si t\u00eb jet\u00eb e gjith\u00eb \u201cetnologjia\u201d e nj\u00eb antologjie t\u00eb r\u00ebnd\u00ebsishme. Ndoshta libri i fundit i autorit \u00ebsht\u00eb m\u00eb i kompletuari n\u00eb p\u00ebrzgjedhjen q\u00eb nj\u00eb autor i b\u00ebn poezis\u00eb s\u00eb tij q\u00eb. Libri, \u201cPoezia, nj\u00eb shok udhe\u201d, \u00ebsht\u00eb nj\u00eb lib\u00ebr q\u00eb k\u00ebrkon t\u00eb p\u00ebrmbush\u00eb gjith\u00eb ato gj\u00ebra n\u00eb nj\u00eb shtrirje kohore t\u00eb gjat\u00eb, si nj\u00eb mision q\u00eb nuk p\u00ebrmbushet kurr\u00eb. N\u00eb k\u00ebto kushte, poeti Rustem Geci duket se ka b\u00ebr\u00eb nj\u00eb \u201cbilanc\u201d t\u00eb \u00e7uditsh\u00ebm, por t\u00eb q\u00ebmtuar mir\u00eb n\u00eb form\u00eb dhe n\u00eb p\u00ebrmbajtje.<\/p>\n

Jam fije bari i bimur n\u00b4k\u00ebto troje
\njam gjuha shqipe e dheut amtar
\nn\u00eb zem\u00ebr kam t\u00eb dashur\u00ebn Kosov\u00eb
\nn\u00eb shpirt e kam t\u00eb lasht\u00ebn \u00c7am\u00ebri…<\/p><\/blockquote>\n

Poezia e par\u00eb q\u00eb bie n\u00eb syrin e lexuesit \u00ebsht\u00eb nj\u00eb poezi emblematike, e cila tung\u00ebllon me nj\u00eb fuqi t\u00eb \u00e7uditshme n\u00eb nj\u00eb antologji t\u00eb k\u00ebsaj natyre, e cila p\u00ebrb\u00ebn nj\u00eb udh\u00ebtim jo vet\u00ebm n\u00eb jet\u00ebn e poetit, por dhe t\u00eb kombit p\u00ebrmes k\u00ebndv\u00ebshtrimit dhe motiveve t\u00eb poetit. \u00cbsht\u00eb nj\u00eb poezi q\u00eb t\u00eb motivon dhe q\u00eb ka nj\u00eb thelb t\u00eb thell\u00eb poetik, pavar\u00ebsisht nj\u00eb lloj marr\u00ebdh\u00ebnie komunikuese n\u00eb struktur\u00ebn e saj t\u00eb rr\u00ebfimit.\u201cKam pak\u00ebnaq\u00ebsi n\u00eb kraharor\/ do duhej t\u00eb isha m\u00eb i lumtur\/ t\u00eb mos aventuroja aq shum\u00eb\/ n\u00eb kreshtat e p\u00ebrpjeta t\u00eb artit\u2026 \/ kam nj\u00eb m\u00ebrzitje n\u00eb kraharor \/ m\u00eb mungon zhurma e atdheut \/ dhe gjuha e n\u00ebn\u00ebs n\u00ebp\u00ebr rrug\u00eb\u2026 ( shprehet tek poezia Dardani\u201d ).<\/p>\n

Poeti \u00ebsht\u00eb nj\u00eb kal\u00eb i \u00e7mendur
\nq\u00eb i jep gjak frym\u00ebs s\u00eb lodhur
\nsa her\u00eb lufta e k\u00ebrc\u00ebnon paqen
\ndhe stuhia i shkundullon flet\u00ebt\u2026<\/p><\/blockquote>\n

Si\u00e7 shihet, \u00ebsht\u00eb tekst i \u201cmbjell\u00eb\u201d me nyj\u00ebtime t\u00eb fjalorit psikologjik historik, artistik, shpirt\u00ebror dhe estetik q\u00eb nga kraharor, pak\u00ebnaq\u00ebsi, aventuroj, m\u00ebrzitje, heshtja, fryma tragjike, gjuha e n\u00ebn\u00ebs, kreshtat, e p\u00ebrpjeta e artit etj. Natyrisht perceptimi real i poezis\u00eb do t\u00eb niset pik\u00ebrisht nga k\u00ebto qendra kuptimore dhe stilistikore. Bie n\u00eb sy nj\u00eb p\u00ebrdorim n\u00eb dy tre raste i nj\u00eb af\u00ebr- refreni \u201ckam pak\u00ebnaq\u00ebsi n\u00eb kraharor\u201d dhe fjala \u201ckraharor\u201d merr funksione t\u00eb r\u00ebnd\u00ebsishme n\u00eb poezin\u00eb me kat\u00ebr strofa, si n\u00eb mas\u00ebn m\u00eb t\u00eb madhe t\u00eb librit \u201cPoezia, nj\u00eb shok udhe\u201d.<\/p>\n

Poezia si\u00e7 dhe kuptohet n\u00eb nj\u00eb lexim t\u00eb drejtp\u00ebrdrejt\u00eb \u00ebsht\u00eb ngritur mbi nj\u00eb lloj dialogu t\u00eb n\u00ebnshtresuar dhe nj\u00eb monologu t\u00eb duksh\u00ebm. Ky p\u00ebrk\u00ebmbim i jep nj\u00eb lloj ritmi marr\u00ebdh\u00ebnieve q\u00eb nd\u00ebrton poeti me veten dhe me koh\u00ebn. Po ashtu n\u00eb nj\u00eb lexim m\u00eb t\u00eb thelle artistikisht mes rr\u00ebfimit dhe p\u00ebrshkrimit simbolik, t\u00eb nj\u00eb numri t\u00eb konsideruar sintagmash, ato kan\u00eb fituar vler\u00ebsimin simboloik n\u00eb pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb lexuesit t\u00eb poezis\u00eb shqiptare. N\u00eb pamje t\u00eb par\u00eb, duket se kemi t\u00eb b\u00ebjm\u00eb me nj\u00eb rr\u00ebfim p\u00ebr veten, por kontekstualisht dhe gati metonimikisht \u00ebsht\u00eb nj\u00eb rr\u00ebfim dhe p\u00ebr t\u00eb tjer\u00ebt. Duket se kemi t\u00eb b\u00ebjm\u00eb me nj\u00eb lloj pak\u00ebnaq\u00ebsie t\u00eb poetit, nj\u00eb pak\u00ebnaq\u00ebsi q\u00eb ka t\u00eb b\u00ebj\u00eb me \u00e7\u00ebshtje bazike jo vet\u00ebm t\u00eb unit t\u00eb tij, por n\u00eb nj\u00eb simbolik\u00eb historike t\u00eb subjektit lirik p\u00ebr Dardanin\u00eb.<\/p>\n

Poezia \u00ebsht\u00eb nj\u00eb udh\u00ebtim i larg\u00ebt i meditimit dhe p\u00ebrftes\u00ebs poetike t\u00eb poetit. Pak\u00ebnaq\u00ebsia \u00ebsht\u00eb nj\u00eb prelud i nj\u00eb lloj vuajtje t\u00eb njohur, e cila \u00e7lirohet p\u00ebrmes nj\u00eb dhimbje t\u00eb thell\u00eb dhe t\u00eb q\u00ebndrueshme. Kraharori, si zona m\u00eb e konsiderueshme e dhimbjes, g\u00ebzimit, vuajtjes, triumfit, burr\u00ebrimit dhe paburr\u00ebrimit z\u00eb nj\u00eb perceptim t\u00eb r\u00ebnd\u00ebsish\u00ebm n\u00eb rrug\u00ebtimin e leximit t\u00eb poezis\u00eb s\u00eb titulluar emblematikisht \u201cDardania\u201d t\u00eb poetit Rustem Geci.<\/p>\n

Sintagma \u201cgjuha e n\u00ebn\u00ebs\u201d p\u00ebrve\u00e7se \u00ebsht\u00eb nj\u00eb leksem\u00eb e mrekullueshme, e p\u00ebrdorur shum\u00eb n\u00eb let\u00ebrsin\u00eb shqiptare, por n\u00eb poezin\u00eb \u201cDardania\u201d ka nj\u00eb pesh\u00eb t\u00eb madhe, nd\u00ebrkoh\u00eb \u00ebsht\u00eb dhe nj\u00eb element historik identifikues dhe nj\u00eb dalje nga uni poetik (vetja) p\u00ebr t\u00eb komunikuar me t\u00eb tjer\u00ebt dhe me koh\u00ebn. Marr\u00ebdh\u00ebniet q\u00eb nd\u00ebrton \u201cgjuha e n\u00ebn\u00ebs\u201d me objektin titullor t\u00eb poezis\u00eb Dardanin\u00eb, nuk ka nevoj\u00eb p\u00ebr t\u00eb interpretuar shtrirjen n\u00eb koh\u00eb t\u00eb poezis\u00eb dhe q\u00ebllimin e poetit, i cili vjen p\u00ebrmes nj\u00eb uni t\u00eb duksh\u00ebm t\u00eb tij.<\/p>\n

Nj\u00eb element tjet\u00ebr q\u00eb bie n\u00eb sy n\u00eb k\u00ebt\u00eb poezi \u00ebsht\u00eb nj\u00eb lloj kund\u00ebrv\u00ebnie emocionale rr\u00ebfimtare me k\u00ebnaq\u00ebsin\u00eb dhe pak\u00ebnaq\u00ebsin\u00eb, q\u00eb l\u00ebvrijn\u00eb brenda shpirtit dhe ndjesis\u00eb s\u00eb poetit, nj\u00eb realitet i brendsh\u00ebm, i cili nuk \u00ebsht\u00eb vet\u00ebm i tij, por dhe i t\u00eb tjer\u00ebve, por q\u00eb n\u00eb frym\u00ebn e poezis\u00eb ka t\u00eb b\u00ebj\u00eb gjithashtu dhe me nj\u00eb gjendje ekzistenciale t\u00eb raportit real t\u00eb autorit me artin. Ky lloj komunkimi, i realizuar pik\u00ebrisht p\u00ebrmes artit, duket se e mbush dhe e justifikon sakrific\u00ebn e poetit po p\u00ebrmes artit t\u00eb poezis\u00eb, si nj\u00eb \u201carkiv\u201d i r\u00ebnd\u00ebsishem n\u00eb jet\u00ebn e tij dhe t\u00eb popullit, p\u00ebr shkakun e thjesht\u00eb se dhe arti rrug\u00ebn e njeriut ka b\u00ebr\u00eb, t\u00eb cil\u00ebn e n\u00ebntekston n\u00eb dy raste dhe poeti Rustem Geci kur thot\u00eb n\u00eb strof\u00ebn hyr\u00ebse \u201cn\u00eb kreshtat e p\u00ebrpjeta t\u00eb artit\u201d dhe n\u00eb strof\u00ebn mbyll\u00ebse \u201ce pafolur; fryma tragjike e artit\u201d, ku kuptohet m\u00eb s\u00eb shumti dhe detyra e tij.<\/p>\n

Si\u00e7 kam sh\u00ebnuar n\u00eb fillim t\u00eb k\u00ebtyre sh\u00ebnimeve mbi poezit\u00eb e Rustem Gecit, poezia \u201cDardania\u201d \u00ebsht\u00eb dhe preludi i librit, duke nd\u00ebrtuar dhe metafor\u00ebn e tij, pavar\u00ebsisht vendit q\u00eb z\u00ebn\u00eb poezit\u00eb e k\u00ebsaj natyre, por i gjith\u00eb perceptimi i poetit n\u00eb nj\u00eb hap\u00ebsir\u00eb t\u00eb konsiderueshme poetike \u00ebsht\u00eb e nj\u00eb Dardani, si\u00e7 \u00ebsht\u00eb dhe Rustem Geci.Ndryshe tradit\u00ebs s\u00eb librave t\u00eb k\u00ebsaj natyre, ku ka nj\u00eb kujdes t\u00eb ve\u00e7ant\u00eb p\u00ebr t\u00eb gjith\u00eb element\u00ebt e jasht\u00ebm libror\u00eb, ato t\u00eb paraqitjes s\u00eb tij, Rustem Geci e ka k\u00ebrkuar vet\u00eb k\u00ebt\u00eb lloj kujdesi, p\u00ebrkundrazi ai ka shfaqur dhe nj\u00eb lloj \u201crefuzimi\u201d kohe, q\u00eb zakonisht p\u00ebrb\u00ebn nj\u00eb tregues t\u00eb r\u00ebnd\u00ebsish\u00ebm n\u00eb librat antologjik t\u00eb k\u00ebsaj natyre. \u00cbsht\u00eb nj\u00eb element dometh\u00ebn\u00ebs, n\u00eb librin \u201cPoezia, nj\u00eb shok udhe\u201d, mungesa e datave n\u00eb fund t\u00eb \u00e7do poezie apo krijimi t\u00eb p\u00ebrfshir\u00eb n\u00eb k\u00ebt\u00eb lib\u00ebr \u201ct\u00eb jet\u00ebs\u201d, me \u00e7\u2019rast, si\u00e7 kuptohet, poeti Geci nuk ka dashur ta fragmentizoj\u00eb komunikimin e poezis\u00eb s\u00eb tij me elementin kohor\u00eb me koh\u00ebn e krijimit.<\/p>\n

Qasje t\u00eb tilla q\u00eb bien n\u00eb sy jan\u00eb t\u00eb rralla jo vet\u00ebm n\u00eb p\u00ebrvoj\u00ebn e poezis\u00eb shqiptare, por dhe n\u00eb at\u00eb bot\u00ebrore. D\u00ebshira p\u00ebr t\u00eb komunikuar posa\u00e7\u00ebrisht me poezin\u00eb dhe at\u00eb q\u00eb ajo realizon n\u00eb nj\u00eb komunikim elitar t\u00eb k\u00ebsaj natyre, duket nj\u00eb marr\u00ebdh\u00ebnie e r\u00ebnd\u00ebsishme p\u00ebr autorin e antologjis\u00eb \u201cPoezia, nj\u00eb shok udhe\u201d. Ne duhet ta respektojm\u00eb vullnetin e tij, por gjith\u00ebsesi, kjo qasje k\u00ebrkon nj\u00eb lloj interpretimi, pasi p\u00ebrb\u00ebn nj\u00eb element t\u00eb r\u00ebnd\u00ebsish\u00ebm t\u00eb k\u00ebsaj poezie p\u00ebr rrethanat, p\u00ebr profilin e poetit dhe p\u00ebr raportin q\u00eb kjo poezi nd\u00ebrton me leximin e saj, interpretimin e saj dhe qasjen estetike q\u00eb realizon p\u00ebrmes k\u00ebtij \u201ctruku\u201d interesant.<\/p>\n

Par\u00eb n\u00eb aspektin e par\u00eb t\u00eb nevoj\u00ebs dhe q\u00ebllimit pse nj\u00eb poezi del nga shpirti i poetit e shnd\u00ebrrohet n\u00eb vargje, duke u memorizuar dhe b\u00ebr\u00eb \u201cobjekt\u201d social, nevoja dhe arsyeja p\u00ebr t\u00eb komunikuar me njer\u00ebzit, koh\u00ebn, fenomenet sociale, zhvillimet sociale, gjendjet emocionale dhe aktor\u00eb t\u00eb tjer\u00eb t\u00eb ndjesh\u00ebm, poeti Rustem Geci, i propozon poezis\u00eb nj\u00eb q\u00ebndrim t\u00eb nd\u00ebrtuar mbi dometh\u00ebniet q\u00eb ajo ka n\u00eb vetvete. Natyrisht kjo \u00ebsht\u00eb nj\u00eb nd\u00ebrmarrje e v\u00ebshtir\u00eb, q\u00eb ta mb\u00ebshtes\u00ebsh poezin\u00eb n\u00eb element\u00ebt e vet t\u00eb brendsh\u00ebm dhe koh\u00ebn ta \u201cfsheh\u00ebsh\u201d brenda saj, me arsyen fondamentale t\u00eb leximit dhe t\u00eb perceptimit t\u00eb leximit klasik t\u00eb saj. Pa m\u00ebdyshjen m\u00eb t\u00eb vog\u00ebl, libri i Gecit i propozon lexuesit nj\u00eb lexim klasik t\u00eb poezis\u00eb, t\u00eb pakusht\u00ebzuar nga kufinjt\u00eb kohor\u00eb, q\u00eb zakonisht e krijon koha e krijimit t\u00eb saj.<\/p>\n

Poeti Rustem Geci e beson poezin\u00eb si nj\u00eb shenjt, duke i dh\u00ebn\u00eb asaj nj\u00eb efekt t\u00eb p\u00ebrjetsh\u00ebm (natyrisht jo natyr\u00ebn e plot\u00eb t\u00eb demiurgut) dhe t\u00eb gjithkohsh\u00ebm. Ndoshta nj\u00eb m\u00ebnyr\u00eb e till\u00eb me t\u00eb cil\u00ebn poeti e ka propozuar p\u00ebr lexuesin kryelibrin e tij, n\u00eb t\u00eb ardhmen do t\u00eb p\u00ebrb\u00ebj\u00eb ndonj\u00eb fenomen letrar, p\u00ebr shkakun e thjesht\u00eb t\u00eb misionit dhe fuqis\u00eb q\u00eb let\u00ebrsia artistike ka n\u00eb vetevete, aq m\u00eb tep\u00ebr poezia, si nj\u00eb \u201cparcel\u00eb\u201d e vog\u00ebl e mbjell\u00eb me bim\u00eb t\u00eb \u00e7uditshme, e cila mbin vazhdimisht n\u00eb m\u00ebnyr\u00eb t\u00eb pavdekshme.<\/p>\n

P\u00ebr arsye t\u00eb njohura q\u00eb nga \u201cIliada\u201d dhe \u201cOdiseja\u201d, n\u00eb t\u00eb gjith\u00eb prerjet kohore poezia dhe let\u00ebrsia jan\u00eb interpretuar bashk\u00eb me rrethanat kohore, historike dhe drejtimet letrare, por n\u00eb k\u00ebt\u00eb sit\u00eb kohore ka mbetur nj\u00eb fundament i r\u00ebnd\u00ebsish\u00ebm i let\u00ebrsis\u00eb dhe poezis\u00eb, i cili e ka kap\u00ebrcyer kufizimin e koh\u00ebs, ideologjis\u00eb s\u00eb koh\u00ebs dhe raporteve q\u00eb krijohen n\u00eb rrethana t\u00eb caktuara t\u00eb zhvillimit. Pavar\u00ebsisht se shum\u00eb poet\u00eb dhe vepra t\u00eb mrekullueshme t\u00eb tyre, p\u00ebrkat\u00ebsisht \u00e7ertefikat\u00ebs si \u201ckryevepra\u201d, kan\u00eb bashk\u00ebngjitur dhe koh\u00ebn historike, n\u00eb t\u00eb v\u00ebrtet\u00eb ata e kan\u00eb kap\u00ebrcyer koh\u00ebn e tyre t\u00eb lindjes, duke siguruar udh\u00ebtimin e tyre p\u00ebrmes nj\u00eb lloj metafore universale mbi t\u00eb cil\u00ebn jan\u00eb ngritur.<\/p>\n

A \u00ebsht\u00eb kjo nj\u00eb dometh\u00ebnie q\u00eb bie n\u00eb sy n\u00eb antologjin\u00eb e gjer\u00ebsishme t\u00eb Rustem Gecit? P\u00ebr shkakun e nj\u00eb numri t\u00eb konsideruesh\u00ebm t\u00eb poezive, t\u00eb cilat poeti Rustem Geci i ka p\u00ebrfshir\u00eb n\u00eb librin e tij antologjik, nj\u00eb studim ezaurues \u00ebsht\u00eb i v\u00ebshtir\u00eb, mekanizmi p\u00ebr t\u00eb dep\u00ebrtuar n\u00eb fondamentin e poezis\u00eb s\u00eb tij n\u00eb p\u00ebrgjith\u00ebsi ka t\u00eb b\u00ebj\u00eb me nj\u00eb raport t\u00eb fort\u00eb dhe rezistent me vendin e tij n\u00eb t\u00eb gjith\u00eb hap\u00ebsirat kohore, t\u00eb cilat arrijn\u00eb t\u00eb biskojn\u00eb dhe t\u00eb marrin diell dhe n\u00eb krijime t\u00eb natyr\u00ebs lirike dhe t\u00eb nj\u00eb tematike krejt\u00ebsisht sociale. Rustem Geci i beson shum\u00eb misionit t\u00eb poezis\u00eb, ai e konsideron at\u00eb nj\u00eb \u201carm\u00eb\u201d q\u00eb gjithmon\u00eb \u00ebsht\u00eb n\u00eb front, gjithmon\u00eb \u00ebsht\u00eb n\u00eb betej\u00eb n\u00eb t\u00eb gjith\u00eb kuptimet, jo vet\u00ebm at\u00eb t\u00eb luft\u00ebs n\u00eb llogore.<\/p>\n

Nj\u00eb njohje t\u00eb jasht\u00ebzakonshme q\u00eb ai ka p\u00ebr dardan\u00ebt dhe Dardanin\u00eb, nj\u00eb ting\u00ebllim i mrekulluesh\u00ebm n\u00eb kontekstet kohore q\u00eb shpalon libri dhe shqisa poetike e Gecit, \u00ebsht\u00eb mish\u00ebruar mrekulluesh\u00ebm n\u00eb \u00e7do mund\u00ebsi q\u00eb atij i \u00ebsht\u00eb krijuar. Kam sh\u00ebnuar dhe m\u00eb lart, libri antologjik, pavar\u00ebsisht hap\u00ebsir\u00ebs, larmis\u00eb, \u201cuj\u00ebmbledhjes\u201d p\u00ebr t\u2019u b\u00ebr\u00eb lum\u00eb dhe det pastaj, duket se \u00ebsht\u00eb nj\u00ebsuar si nj\u00eb lib\u00ebr m\u00eb vete. Kjo mund\u00ebsi nuk ia fshin autorit t\u00eb kaluar\u00ebn, p\u00ebrkundrazi e kaluara e ka sjell\u00eb n\u00eb k\u00ebt\u00eb pod t\u00eb duksh\u00ebm dhe t\u00eb r\u00ebnd\u00ebsish\u00ebm. N\u00eb k\u00ebt\u00eb lloj marr\u00ebdh\u00ebnie q\u00eb libri krijon me lexuesin, un\u00eb kam konsideruar si t\u00eb r\u00ebnd\u00ebsish\u00ebm komunikimin tekstor p\u00ebrmes poezive q\u00eb p\u00ebrb\u00ebjn\u00eb nj\u00eb fondament t\u00eb r\u00ebnd\u00ebsish\u00ebm mbi t\u00eb cilin ngrihet gjithe struktura rr\u00ebfimtare dhe komunkuese e librit antologjik t\u00eb Rustem Gecit. Interpretimet tekstore t\u00eb poezive t\u00eb natyr\u00ebs si \u201cShqiponja\u201d, \u201cFlamuri shqiptar\u201d, \u201cBabai\u201d,\u201dFjala e Adem Jasharit\u2019, \u201cHijet e ajrit\u201d dhe ndonj\u00eb tjet\u00ebr, p\u00ebrb\u00ebjn\u00eb nj\u00eb shqis\u00eb t\u00eb gjith\u00eb kontekstit t\u00eb librit n\u00eb fjal\u00eb.<\/p>\n

N\u00eb poezin\u00eb \u201cShqiponja\u201d, Rrustem Geci i shmanget deklarativizmit simbolik, q\u00eb zakonisht ka shqiponja n\u00eb poezin\u00eb tradicionale shqiptare. Poeti e ka nd\u00ebrtuar marr\u00ebdh\u00ebnien e tij me t\u00eb n\u00eb nj\u00eb form\u00eb krejt\u00ebsisht t\u00eb ve\u00e7ant\u00eb. Si nj\u00eb zhvillim i ve\u00e7ant\u00eb.Poezia nis me motivin e fluturimit, nj\u00eb imitim i shpendit t\u00eb lart\u00ebsive \u201cMblodha veten t\u00eb fluturoj\u201d thot\u00eb poeti. Duket se kemi preludin e nj\u00eb dite pranvere, me qiell t\u00eb past\u00ebr , si nj\u00eb element i d\u00ebshiruar p\u00ebr qiellin shqiptar dhe vet\u00eb shpendin e kalt\u00ebrsive. Vet\u00eb poezia, n\u00eb harmoni me kumtin q\u00eb p\u00ebr\u00e7on vet\u00eb metafora e shqiponj\u00ebs, ka t\u00eb b\u00ebj\u00eb me nj\u00eb sentiment guximi, d\u00ebshira q\u00eb mali, lart\u00ebsit\u00eb ku zakonisht jeton, lind t\u00eb vegjelit dhe zot\u00ebron \u00e7\u2019i sheh syri, k\u00ebrkon t\u00eb shoh\u00eb fush\u00ebn, si nj\u00eb p\u00ebrgjith\u00ebsim i r\u00ebnd\u00ebsish\u00ebm i poezis\u00eb n\u00eb fjal\u00eb. Poeti p\u00ebrdor nj\u00eb grim t\u00eb vog\u00ebl, nj\u00eb thyerje t\u00eb vog\u00ebl, kur thot\u00eb se \u201cdielli qesh\u201d, n\u00eb nj\u00eb dit\u00eb pranvere, motive t\u00eb rip\u00ebrtritjes dhe t\u00eb mund\u00ebsis\u00eb p\u00ebr t\u00eb fluturuar shpendi i lart\u00ebsive, simboli i popullit t\u00eb lasht\u00eb ilirik e t\u00eb sot\u00ebm t\u00eb poetit.<\/p>\n

Pothuajse n\u00eb \u00e7do poezi t\u00eb librit, Rustem Geci ka nj\u00eb shkak\u00ebsi p\u00ebr t\u00eb \u201cdebatuar\u201d mbi emblematik\u00ebn e popullit t\u00eb tij t\u00eb lasht\u00eb. Ai nuk mjaftohet me preludin e shqiponj\u00ebs n\u00eb qiellin e vendit t\u00eb vet, n\u00eb male dhe fusha, por nuk mund t\u00eb l\u00ebr\u00eb pa kujtuar korbin, nj\u00eb simbol i njohur dhe ky n\u00eb mitologjin\u00eb dhe estetik\u00ebn e poetik\u00ebn shqiptare. Nj\u00eb kumt i keq dhe i hidhur. \u00cbsht\u00eb e vetmja pik\u00eb q\u00eb e lidh k\u00ebt\u00eb poezi me tok\u00ebn. Korbi n\u00eb shk\u00ebmbinj, atje ku zakonisht e ka sht\u00ebpin\u00eb shpendi i lart\u00ebsive. N\u00eb pranver\u00eb, pik\u00ebrisht n\u00eb koh\u00ebn kur n\u00eb folen\u00eb e shqiponj\u00ebs o kan\u00eb lindur t\u00eb vegjelit e saj, apo ajo ka l\u00ebshura vez\u00ebt p\u00ebr t\u2019u shumuar. Nuk ka moment m\u00eb t\u00eb lig, kur korbi p\u00ebrgjon fluturimin e shqiponj\u00ebs, p\u00ebr t\u2019i shkretuar folen\u00eb dhe t\u00eb ardhmen. Nj\u00eb ironi e mrekullueshme, t\u00eb cil\u00ebn poeti arrin ta shfryt\u00ebzoj\u00eb me nj\u00eb thjesht\u00ebsi t\u00eb mrekullueshme.<\/p>\n

Shk\u00ebmbinj\u00ebt jan\u00eb element i r\u00ebnd\u00ebsish\u00ebm i pranis\u00eb s\u00eb shqiponj\u00ebs, nd\u00ebrsa korbi simbolika e t\u00eb keqes dhe p\u00ebrgjimit t\u00eb s\u00eb keqes. E ashtu, si\u00e7 ndodh gjithmon\u00eb, korbi kurr\u00eb nuk e ka zot\u00ebruar asnj\u00eb moment qoft\u00eb dhe dob\u00ebsin\u00eb e shqiponj\u00ebs, q\u00eb lidhet me fluturimin e saj n\u00eb dit\u00ebt me diell dhe kalt\u00ebrsi. Poeti nd\u00ebrton nj\u00eb \u201ckund\u00ebrv\u00ebnie\u201d t\u00eb bukur n\u00eb strof\u00ebn q\u00eb pason, si nj\u00eb gjendje tjet\u00ebr n\u00eb nj\u00eb dit\u00eb t\u00eb kalt\u00ebr, kur thot\u00eb se \u201cera fryente n\u00eb frym\u00eb- mjalti\u201d, n\u00ebnkupton natyr\u00ebn me lulet dhe \u201cnj\u00eb shi i bukur, shi i ver\u00ebs\u201d, nj\u00eb natyr\u00eb n\u00eb p\u00ebrt\u00ebritje, si nj\u00eb vazhdim\u00ebsi, kur ylberi njofton se qielli pin uj\u00eb n\u00eb burimet e tok\u00ebs dhe t\u00eb natyr\u00ebs, nj\u00eb lidhje e fort\u00eb mes tyre.<\/p>\n

Si\u00e7 kuptohet n\u00eb vet\u00eb kap\u00ebrcimet e natyrshme, q\u00eb mund\u00ebsojn\u00eb simbolikat e poezis\u00eb, kemi t\u00eb b\u00ebjm\u00eb me nj\u00eb \u201csupozim\u201d t\u00eb natyrsh\u00ebm. Poeti ka nj\u00eb natyr\u00eb t\u00eb guximshme kur thot\u00eb \u201cmblodha veten t\u00eb fluturoj\u201d, q\u00eb p\u00ebrb\u00ebn dhe preludin e mish\u00ebrimit t\u00eb shpendit t\u00eb liris\u00eb n\u00eb shpirtin e tij, i cili \u00ebsht\u00eb nj\u00ebri nga viset e shqiponj\u00ebs, ku ajo ka folen\u00eb, fluturon dhe vigj\u00eblon p\u00ebrmes instinktit t\u00eb saj t\u00eb p\u00ebrjetsh\u00ebm. Poezia duket se ka nj\u00eb simbioz\u00eb t\u00eb pranueshme p\u00ebr shkakun e shnd\u00ebrrimit t\u00eb simbolit t\u00eb shpendit n\u00eb nj\u00eb tipar t\u00eb koh\u00ebve dhe t\u00eb njer\u00ebzve, gati deri n\u00eb nj\u00ebjt\u00ebsim. Rustem Geci nuk harron kurr\u00eb gjith\u00ebsin\u00eb shqiptare, q\u00eb i quan vise t\u00eb tija. Vargu \u201cp\u00ebrmbi qiejt e vendit tim\u201d e realizon mir\u00eb k\u00ebt\u00eb komunikim poetik q\u00eb m\u00ebton poezia \u201cShqiponja\u201d.<\/p>\n

\u201cBabai\u201d: \u201cAsnj\u00eb koh\u00eb se pat\u00ebm t\u00eb leht\u00eb\/ udh\u00ebs pat\u00ebm shum\u00eb luft\u00eb\/ luft\u00eb b\u00ebm\u00eb me dy perandori\/ udh\u00ebs shum\u00eb u zvog\u00ebluam \/ o mbesa e vog\u00ebl e pellazg\u00ebve\/ kalimet ishin me luft\u00ebra\/ e para, e dyta\u2026 E dyzeta\u2026\u00cbsht\u00eb nj\u00eb poezi e thjesht\u00eb n\u00eb dukje, por me nj\u00eb n\u00ebntekst t\u00eb thell\u00eb p\u00ebr shkakun e natyr\u00ebs inversive mbi t\u00eb cil\u00ebn \u00ebsht\u00eb nd\u00ebrtuar rr\u00ebfimi dhe komunikimi. Gati n\u00eb \u00e7do fillim strofe kemi nj\u00eb refren t\u00eb thjesht\u00eb d\u00ebftor\u00eb \u201casnj\u00eb koh\u00eb s\u2019e pat\u00ebm t\u00eb leht\u00eb\u201d, me \u00e7\u2019rast kemi t\u00eb b\u00ebjm\u00eb me natyr\u00ebn rr\u00ebfimtare jo t\u00eb poetit por t\u00eb nj\u00eb luft\u00ebtari. Kush \u00ebsht\u00eb ky luft\u00ebtar? Poeti apo babai i tij, i cili tregon nga vijm\u00eb dhe se nuk e kemi pasur t\u00eb leht\u00eb, se jemi zvog\u00ebluar, se kemi pasur gjuh\u00eb gjaku etj.<\/p>\n

N\u00eb poezi shquhen qend\u00ebrsi kuptimore t\u00eb thjeshta n\u00eb dukje, nga fjalori p\u00ebrditsor, por q\u00eb krijojn\u00eb jehona dhe polivalenca kuptimesh n\u00eb mjediset kuptimore dhe kohore, n\u00eb t\u00eb cilat i ka vendosur poeti Rustem Geci. K\u00ebshtu fjal\u00ebt \u201ckoh\u00eb, t\u00eb leht\u00eb, mbesa e vog\u00ebl, kalimet kohore, e para, e dyta,\u2026 E dyzeta, t\u00eb lir\u00eb, gjuh\u00ebn, gjakun, t\u00eb folmen, Shqip\u00ebri, shum\u00eb luft\u00eb, mynxyr\u00eb, etj\u201d e b\u00ebjn\u00eb t\u00eb konturuar hap\u00ebsir\u00ebn komunikuese t\u00eb babait me poetin dhe t\u00eb poetit me k\u00ebshillimin dhe rr\u00ebfimin e babait.<\/p>\n

N\u00eb k\u00ebt\u00eb poezi, poeti Geci, ka nj\u00eb informim t\u00eb lasht\u00eb, kuptimisht e th\u00ebn\u00eb p\u00ebrmes sintagm\u00ebs \u201cshum\u00eb luft\u00eb\u201d, \u201cu zvogluam\u201d q\u00eb kthehen n\u00eb konvencione historike t\u00eb historis\u00eb shqiptare, pastaj nj\u00eb shtrirje e konsiderueshme p\u00ebrmes kontekstit q\u00eb qerthullon thirrja at\u00ebrore \u201co mbesa e vog\u00ebl\u201d, q\u00eb si\u00e7 duket ka t\u00eb b\u00ebj\u00eb me Shqip\u00ebrin\u00eb apo Kosov\u00ebn, si mbesa e pellazg\u00ebve, q\u00eb \u00ebsht\u00eb zvog\u00ebluar aq shum\u00eb nga trysnit\u00eb kohore, pasi \u201casnj\u00eb koh\u00eb se pat\u00ebm t\u00eb leht\u00eb\u201d si\u00e7 \u00ebsht\u00eb dhe gati- refreni i fillimit t\u00eb bised\u00ebs baba- biri i tij.<\/p>\n

\u201cAsnj\u00eb koh\u00eb\u201d thuhet n\u00eb tre raste, por n\u00eb \u00e7do strof\u00eb e varg, kjo \u201casnj\u00eb koh\u00eb\u201d mbushet me ngjarje t\u00eb vazhdueshme, pasi kalimet nga nj\u00ebra epok\u00eb tek tjetra \u201cishin me luft\u00ebra\u201d, t\u00eb folmen e kishim me gjuh\u00eb gjaku (porosi luft\u00ebtar\u00ebsh q\u00eb binin n\u00eb beteja), e p\u00ebrve\u00e7se flitet p\u00ebr dy perandori, poeti porosit se kemi b\u00ebr\u00eb mbi dyzet luft\u00ebra, q\u00eb n\u00ebnkuptojn\u00eb epoka historike, shekuj apo kund\u00ebrshtar\u00eb. Poezia \u00ebsht\u00eb nj\u00eb zgjatim i historis\u00eb dhe brezave, i mish\u00ebruar tek babai, si lidhja m\u00eb e af\u00ebrt e edukimit dhe \u201cdetyrimit\u201d t\u00eb f\u00ebmij\u00ebs. Dialogu me babain \u00ebsht\u00eb nj\u00eb p\u00ebrgjith\u00ebsim i marr\u00ebdh\u00ebnies s\u00eb realitetit t\u00eb poetit me koh\u00ebn dhe epok\u00ebn e vendit t\u00eb tij.<\/p>\n

N\u00eb poezin\u00eb, \u201cFjala e Adem Jasharit\u201d:\u201cToka, as qielli s\u2019kan\u00eb gjum\u00eb\/ un\u00eb sot i shpalla luft\u00eb Serbis\u00eb\/ t\u00eb mbjellat kudo na th\u00ebrrasin\/ q\u00eb t\u2019i dalim vet zot k\u00ebtij vendi (I) Lirin\u00eb s\u2019mund ta l\u00ebm\u00eb n\u00eb fund\/ Adem, m\u00eb pag\u00ebzuan prind\u00ebrit\/ jam lind\u00eb n\u00eb dit\u00ebn e flamurit\/ Kosov\u00eb e Shqip\u00ebri i kam atdhe\/ (II) Trimat kan\u00eb duar t\u00eb bukura\/ duart e tyre i thyejn\u00eb prangat\/ Kosov\u00eb, bjeri pushtuesit t\u00ebnd\/ Kosov\u00eb, q\u00ebllo nga vjen plumbi (III) Fol Kosova ime e p\u00ebrgjakur\/ p\u00ebrrenjt\u00eb shtyhen t\u00eb b\u00ebhen lum\u00eb\/ shqiptar\u00ebt sot kan\u00eb nj\u00eb detyr\u00eb\/ tok\u00ebn e tyre ta b\u00ebjn\u00eb t\u00eb lir\u00eb (IV)\u201d<\/p>\n

\u00cbsht\u00eb nj\u00eb poezi emblematike, e cila nyj\u00ebton ndoshta gjith\u00eb metafor\u00ebn e librit poetik t\u00eb poetit Rustem Geci. Poeti merr p\u00ebrgjegj\u00ebsin\u00eb t\u00eb flas\u00eb me ligj\u00ebrat\u00ebn e Adem Jasharit, heroit m\u00eb t\u00eb njohur dhe m\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm t\u00eb epok\u00ebs moderne, q\u00eb nd\u00ebrtoi dhe b\u00ebri efektiv modelin e liris\u00eb s\u00eb popullit t\u00eb vet po p\u00ebrmes luft\u00ebs, si nj\u00eb vazhdim historik t\u00eb mbijetes\u00ebs s\u00eb shqiptar\u00ebve p\u00ebrmes luft\u00ebs dhe n\u00eb kushtet kur Redi i Ri Bot\u00ebror\u00eb m\u00ebton t\u00eb mos ket\u00eb luft\u00ebra.<\/p>\n

\u00cbsht\u00eb nj\u00eb poezi e nd\u00ebrtuar p\u00ebrmes p\u00ebrjetimit dhe mbingritjes s\u00eb luft\u00ebtarit p\u00ebrmes motivit t\u00eb luft\u00ebs. Luft\u00ebtari thot\u00eb \u201cun\u00eb sot i shpalla luft\u00eb Serbis\u00eb\u201d nj\u00eb armiku t\u00eb identifikuar. Qend\u00ebrsit\u00eb kuptimore dhe orientuese t\u00eb leximit t\u00eb poezis\u00eb jan\u00eb t\u00eb konsiderueshme q\u00eb nga \u201cToka as qielli, shpalla luft\u00eb, t\u00eb mbjellat na th\u00ebrrasin, lirin\u00eb s\u2019mund ta l\u00ebm\u00eb n\u00eb fund, lind\u00eb dit\u00ebn e flamurit, trimat kan\u00eb duar t\u00eb bukura, duart e tyre i thyejn\u00eb prangat, Fol Kosova ime e p\u00ebrgjakur, p\u00ebrrojet shtyhen t\u00eb b\u00ebhen lum\u00eb\u201d etj, q\u00eb k\u00ebrkojn\u00eb t\u00eb \u201cevidentojn\u00eb\u201d preludin e nj\u00eb luft\u00ebtari t\u00eb njohur.<\/p>\n

Poeti ka zgjedhur nj\u00eb ligj\u00ebrim t\u00eb shtruar, q\u00eb i afrohet komunikimit, p\u00ebr t\u2019i b\u00ebr\u00eb m\u00eb tok\u00ebsor dhe m\u00eb af\u00ebr njer\u00ebzve heronjt\u00eb, pasi pa ata \u201cp\u00ebrrenjt\u00eb\u201d nuk mund t\u00eb b\u00ebhen \u201clumi\u201d. P\u00ebrrrenjt\u00eb dhe lumi, kuptohet, jan\u00eb \u201cmatricat\u201d e forc\u00ebs dhe fuqis\u00eb njer\u00ebzore p\u00ebr t\u00eb b\u00ebr\u00eb lirin\u00eb. Zakonisht poezit\u00eb e k\u00ebsaj natyre kan\u00eb nj\u00eb temp kushtrimtar, por Rustem Geci ka zgjedhur nj\u00eb qasje racionale t\u00eb komunikimit rrafsh, p\u00ebrve\u00e7 nj\u00eb figuracioni t\u00eb ve\u00e7ant\u00eb, si\u00e7 \u00ebsht\u00eb fillimi i poezis\u00eb p\u00ebrmes nj\u00eb metafore t\u00eb qart\u00eb \u201cToka as qielli s\u2019kan\u00eb gjum\u00eb\u201d.<\/p>\n

Unifikimi i tok\u00ebs me qiellin p\u00ebrb\u00ebjn\u00eb nj\u00eb kumt t\u00eb r\u00ebnd\u00ebsish\u00ebm, nj\u00eb marr\u00ebdh\u00ebnie funksionale, dhe e pashmang\u00ebshme, a thua e din dhe qielli q\u00eb toka nuk mundet me duruar m\u00eb. Heroi i Kosov\u00ebs Adem Jashari ka nj\u00eb argument t\u00eb fort\u00eb p\u00ebr t\u2019iu drejtuar njer\u00ebzve dhe Kosov\u00ebs, s\u00eb pari ai ka pranuar martirizimin e tij p\u00ebr ta shpallur k\u00ebt\u00eb luft\u00eb kund\u00ebr nj\u00eb armiku t\u00eb njohur \u201csot i shpalla luft\u00eb Serbis\u00eb\u201d, por q\u00eb e ndjek nj\u00eb logjik\u00eb historike dhe bind\u00ebse, kur thot\u00eb se \u201ct\u00eb mbjellat kudo na th\u00ebrrasin\u201d. Metafora n\u00eb k\u00ebt\u00eb rast \u00ebsht\u00eb e nj\u00eb natyre t\u00eb \u00e7uditshme dhe gjith\u00ebp\u00ebrfshir\u00ebse, q\u00eb mban fuksione kohore historike dhe aktuale, q\u00eb si\u00e7 thuhet ndryshe n\u00eb gjuh\u00ebsi, \u00ebsht\u00eb sinkronike dhe diakronike apo vertikale dhe horizontale. Vullneti dhe motivi i fitores s\u00eb liris\u00eb p\u00ebrmes luft\u00ebs \u00ebsht\u00eb nj\u00eb produkt i njohur historik, por n\u00eb kushtet e thirrjes s\u00eb heroit, ky motiv ka p\u00ebrfshir\u00eb \u00e7do p\u00ebll\u00ebmb\u00eb t\u00eb tok\u00ebs s\u00eb Kosov\u00ebs.<\/p>\n

Poeti ndjek p\u00ebrshkall\u00ebzimin e logjik\u00ebs s\u00eb heroit, p\u00ebr t\u00eb p\u00ebrmbushur motivet e thirrjes burr\u00ebrore t\u00eb tij. Ka nj\u00eb \u201ckoincidenc\u00eb\u201d thuajse hyjnore n\u00eb jet\u00ebn e Adem Jasharit dhe k\u00ebt\u00eb poeti e p\u00ebrmend si nj\u00eb gjetje fuksionale. Unifikimi i luft\u00ebtarit me flamurin, simbolin e qen\u00ebsis\u00eb dhe motivit p\u00ebr t\u00eb luftuar arrin rol t\u00eb r\u00ebnd\u00ebsish\u00ebm n\u00eb poezin\u00eb \u201cFjala e Adem Jasharit\u201d, pasi shqiptaret kan\u00eb nj\u00eb atdhe, nj\u00eb komb dhe nj\u00eb simbol, rreth t\u00eb cilit mblidhen dhe duan nj\u00ebri- tjetrin, si\u00e7 \u00ebsht\u00eb flamuri.<\/p>\n

Ndoshta pjesa m\u00eb e bukur n\u00eb poezi, q\u00eb rrall\u00eb \u00ebsht\u00eb th\u00ebn\u00eb n\u00eb poezin\u00eb shqiptare, por jo n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, si\u00e7 \u00ebsht\u00eb ajo q\u00eb k\u00ebndohet p\u00ebr Jakup Ferrin \u201chije m\u2019ka maja e lisit\u201d, \u00ebsht\u00eb vargu emblematik q\u00eb qend\u00ebrzon dhe e kthen tragjizmin e lift\u00ebs n\u00eb bukuri njer\u00ebzore si\u00e7 \u00ebsht\u00eb vargu \u201cTrimat kan\u00eb duar t\u00eb bukura\/ duart e tyre i thyejn\u00eb prangat\u201d, q\u00eb p\u00ebrthyhet mrekullisht n\u00eb raportin e liris\u00eb s\u00eb atdheut me bukurin\u00eb e luft\u00ebtarit, p\u00ebrmes simbolit t\u00eb thyerjes s\u00eb prangave, q\u00eb n\u00ebnkupton rob\u00ebrin\u00eb. Pavar\u00ebsisht n\u00ebntekstimit q\u00eb ka poezia, ka nj\u00eb motiv q\u00eb vijon arsyetimin artistik dhe motivor t\u00eb poezis\u00eb, p\u00ebrmes nj\u00eb t\u00eb v\u00ebrtete historike dhe njer\u00ebzore; luft\u00ebtari e ndjen lirin\u00eb, ai \u00ebsht\u00eb i sigurt\u00eb se ajo po vjen, duke mohuar veten b\u00ebn thirrjen e hapur \u201cKosov\u00eb, bjeri pushtuesit t\u00ebnd!\u201d<\/p>\n

Poezia ka nj\u00eb shtres\u00eb t\u00eb holl\u00eb psikologjike, e cila ka t\u00eb b\u00ebj\u00eb me motivet e brendshme t\u00eb heroit, si nj\u00eb lloj nd\u00ebrgjegje e nevojshme n\u00eb krijime t\u00eb k\u00ebsaj natyre. Ai e kupton mir\u00eb psikologjin\u00eb e luft\u00ebtarit, kur ai thot\u00eb \u201cp\u00ebrrenjt\u00eb shtyhen t\u00eb b\u00ebhen lum\u00eb\u201d, pasi ajo \u00ebsht\u00eb nj\u00eb luft\u00eb q\u00eb e kan\u00eb ruajtur n\u00eb kujtes\u00ebn e saj historia. Heronjt\u00eb dhe luft\u00ebtar\u00ebt kan\u00eb intuit\u00ebn dhe aft\u00ebsin\u00eb p\u00ebr ta diktuar dhe kuptuar psikologjin\u00eb e luft\u00ebtar\u00ebve dhe popujve t\u00eb tyre. Prej k\u00ebsa natyre buron arsyetimi i r\u00ebnd\u00ebsish\u00ebm se lufta \u00ebsht\u00eb b\u00ebr\u00eb detyr\u00eb, liria ka nj\u00eb \u00e7mim t\u00eb r\u00ebnd\u00eb, ka gjak dhe t\u00eb r\u00ebn\u00eb. Luft\u00ebtari e din k\u00ebt\u00eb dhe poeti e thot\u00eb bukur n\u00eb poezin\u00eb, \u201cFjala e Adem Jasharit\u201d. Poeti Rustem Geci \u00ebsht\u00eb nj\u00eb poet brilant q\u00eb i flet koh\u00ebs dhe njer\u00ebzve me frym\u00ebzim t\u00eb thell\u00eb poetik.<\/p>\n

Prof. dr. Bardhosh Ga\u00e7e<\/strong> – Vlor\u00eb, tetor 2016<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Prof. Dr. Bardhosh Ga\u00e7e N\u00eb gati 50 vite jet\u00eb shkrimore p\u00ebr let\u00ebrsin\u00eb artistike, folklorin, let\u00ebrsin\u00eb historike dhe llojet e tjera t\u00eb saj, kurr\u00eb nuk m\u00eb ka ndodhur q\u00eb nj\u00eb opinion apo q\u00ebndrim kritiko-studimor ta nis me nevoj\u00ebn komentuese t\u00eb nj\u00eb poezie, si n\u00eb rastin me librin antologjik t\u00eb poetit Rrustem Geci t\u00eb titulluar \u201cPoezia, nj\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":74214,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-10287","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj"],"yoast_head":"\nLEXIM I POEZIS\u00cb T\u00cb POETIT, RRUSTEM GECI - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/lexim-i-poezise-te-poetit-rrustem-geci\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"LEXIM I POEZIS\u00cb T\u00cb POETIT, RRUSTEM GECI - 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