{"id":10831,"date":"2017-02-24T00:00:16","date_gmt":"2017-02-23T23:00:16","guid":{"rendered":"http:\/\/www.fjala.info\/?p=10831"},"modified":"2021-12-08T00:36:03","modified_gmt":"2021-12-07T23:36:03","slug":"madhesia-e-dijes-tuaj-lind-zili","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/madhesia-e-dijes-tuaj-lind-zili\/","title":{"rendered":"Madh\u00ebsia e dijes tuaj lind zili"},"content":{"rendered":"

Majlinda Shala<\/strong><\/p>\n

Madh\u00ebsia e dijes tuaj lind zili, nd\u00ebrsa thjesht\u00ebsia e zemr\u00ebs tuaj lind miq. \u201cMund\u00ebsit\u00eb dhe rast\u00ebsit\u00eb me fat krijohen si rezultat i zakoneve t\u00eb mira gjat\u00eb dit\u00ebs. Kur ke zakone t\u00eb mira, rrit mund\u00ebsin\u00eb e t\u00eb ndodhurit gj\u00ebra t\u00eb mira<\/em>.\u201d T\u00eb gjith\u00eb njer\u00ebzit jan\u00eb t\u00eb humbur, p\u00ebrve\u00e7 atyre q\u00eb kan\u00eb dituri. Dhe t\u00eb gjith\u00eb ata q\u00eb kan\u00eb dituri jan\u00eb t\u00eb fjetur, p\u00ebrve\u00e7 atyre qe b\u00ebjn\u00eb pun\u00eb te mira. Dhe ata qe b\u00ebjn\u00eb pun\u00eb te mira jan\u00eb t\u00eb mashtruar, p\u00ebrve\u00e7 atyre qe jan\u00eb t\u00eb sinqert\u00eb. Dhe ata qe jan\u00eb te sinqert\u00eb jan\u00eb gjithmon\u00eb ne nj\u00eb gjendje te brengosjes”.<\/p>\n

“B\u00ebhu Dijetar n\u00ebse ke mund\u00ebsi. E n\u00ebse nuk ke mund\u00ebsi te b\u00ebhesh Dijetar, b\u00ebhu bile student i Dijes. Po, edhe n\u00ebse Student i Dijes fatkeq\u00ebsisht nuk ke mund\u00ebsi te b\u00ebhesh, bile shoq\u00ebroj\u00eb, respektoj\u00eb dhe mos i urrej ata (te diturit)”. E dim\u00eb \u00e7’jemi, por nuk dim\u00eb \u00e7’mund t\u00eb b\u00ebhemi. Dituria mund t\u00eb fitohet duke shfletuar libra e libra, por n\u00ebse nuk p\u00ebrdoren drejt, mund t\u00eb mbeten pem\u00eb pa frute. Nuk \u00ebsht\u00eb me rend\u00ebsi q\u00eb njeriu t\u00eb dij\u00eb shum\u00eb gj\u00ebra, por t\u00eb dij\u00eb t’i shfryt\u00ebzoj\u00eb t\u00eb dobishmet. Mos m\u00ebso p\u00ebr shkoll\u00eb, por p\u00ebr jet\u00eb. Ai q\u00eb t\u00eb ka m\u00ebsuar nj\u00eb dit\u00eb, mbetet p\u00ebrgjithmon\u00eb babai yt. Kush do t\u00eb l\u00ebviz\u00eb bot\u00ebn t\u00eb l\u00ebviz\u00eb m\u00eb par\u00eb vetveten. Njeriu sa me i perulur te jete, aq me i pavendosur eshte. Dhimbja forcon moralin. Sa me shume te mendoje qytetari aq me i mencur eshte, sa me pak te flase aq me i lire eshte.Asgj\u00eb nuk e rr\u00ebnon nj\u00eb shtet sa njer\u00ebzit e shkath\u00ebt t\u00eb mbajtur si t\u00eb zgjuar.<\/p>\n

Nj\u00eb \u00ebnd\u00ebrrimtar \u00ebsht\u00eb ai q\u00eb e gjen rrug\u00ebn e tij, vet\u00ebm nga drita e h\u00ebn\u00ebs dhe nd\u00ebshkimi i tij \u00ebsht\u00eb se e sheh agimin p\u00ebrpara s\u00eb gjith\u00eb bot\u00ebs.E qeshura nuk \u00ebsht\u00eb nj\u00eb fillim i keq p\u00ebr nj\u00eb shoq\u00ebri dhe \u00ebsht\u00eb m\u00ebnyra m\u00eb e mir\u00eb p\u00ebr t\u00eb p\u00ebrmbyllur nj\u00eb t\u00eb till\u00eb. Ambicia jon\u00eb duhet t\u00eb jet\u00eb t\u00eb sundojm\u00eb veten, mbret\u00ebria e v\u00ebrtet\u00eb p\u00ebr secilin prej nesh dhe progresi i v\u00ebrtet\u00eb \u00ebsht\u00eb t\u00eb dim\u00eb m\u00eb shum\u00eb, t\u00eb jemi m\u00eb shum\u00eb dhe t\u00eb b\u00ebjm\u00eb m\u00eb shum\u00eb. Kujtesa\u2026 \u00ebsht\u00eb ditari q\u00eb ne t\u00eb gjith\u00eb e mbajm\u00eb me vete. \u00cbsht\u00eb absurde t\u2019i ndash njer\u00ebzit n\u00eb t\u00eb mir\u00eb dhe n\u00eb t\u00eb k\u00ebqij. Ata jan\u00eb edhe k\u00ebshtu, edhe ashtu. Jeta nuk \u00ebsht\u00eb kurr\u00eb e drejt\u00eb dhe ndoshta m\u00eb mir\u00eb p\u00ebr shumic\u00ebn prej nesh q\u00eb nuk \u00ebsht\u00eb k\u00ebshtu. Dinjiteti nuk matet me titujt q\u00eb zot\u00ebron, por me vet\u00ebdijen q\u00eb i meriton.<\/p>\n

Ne b\u00ebjm\u00eb luft\u00eb q\u00eb t\u00eb jetojm\u00eb n\u00eb paqe.M\u00eb i forti i njer\u00ebzve \u00ebsht\u00eb ai q\u00eb \u00ebsht\u00eb i zoti t\u00eb p\u00ebrmbaj\u00eb vetveten. Rruga e jet\u00ebs \u00ebsht\u00eb drejt\u00ebsia, mos u ndaj nga rruga p\u00ebr t\u00eb hyr\u00eb n\u00ebp\u00ebr rrugica. Gjith\u00ebsecili d\u00ebshiron t\u2019i shoh\u00eb njer\u00ebzit e m\u00ebdhenj, por m\u00eb mir\u00eb \u00ebsht\u00eb t\u00eb shoh\u00ebsh veprat e tyre, d.m.th. t\u00eb shoh\u00ebsh ata vet\u00eb, sepse idet\u00eb e tyre s\u2019kuptohen nga fytyrat e tyre, por dallohen nga veprat e tyre. Njeriu nuk \u00ebsht\u00eb i p\u00ebrjetsh\u00ebm, le t\u00eb p\u00ebrpiqet t\u00eb jet\u00eb e pavdekshme ajo q\u00eb do t\u00eb thot\u00eb dhe ajo q\u00eb do t\u00eb b\u00ebj\u00eb. Kush bazohet n\u00eb forc\u00ebn, bie p\u00ebr tok\u00eb po sa t\u00eb thyhet forca, por ai q\u00eb bazohet n\u00eb drejt\u00ebsin\u00eb, \u00ebsht\u00eb i mb\u00ebshtetur n\u00eb nj\u00eb godin\u00eb t\u00eb fort\u00eb q\u00eb nuk shembet kurr\u00eb. Mendja e nj\u00eb kombi \u00ebsht\u00eb arsimi, zemra e tij \u2014 morali i p\u00ebrgjithsh\u00ebm. Ndon\u00ebse shoq\u00ebrimi me njer\u00ebz m\u00eb t\u00eb men\u00e7ur se sa ju mund t\u00eb afektoj vet\u00ebvler\u00ebsimin e juaj, ajo ju b\u00ebn\u00eb mir\u00eb n\u00eb avancim.<\/p>\n

Mos harroni se inteligjenca juaj \u00ebsht\u00eb mesatarja e pes\u00eb shok\u00ebve\/shoqeve m\u00eb t\u00eb af\u00ebrm q\u00eb ju ndani koh\u00eb me ta.Nganj\u00ebher\u00eb ajo q\u00eb \u00ebsht\u00eb m\u00eb e r\u00ebnd\u00ebsishmja t\u00eb b\u00ebjm\u00eb, \u00ebsht\u00eb t\u2019i japim vet\u00ebs koh\u00eb dhe hap\u00ebsir\u00eb p\u00ebr t\u00eb procesuar dhe organizuar gj\u00ebrat q\u00eb i kemi m\u00ebsuar. Andaj, uluni n\u00eb qet\u00ebsi \u00e7do dit\u00eb p\u00ebr ca koh\u00eb. Shpenzo disa koh\u00eb p\u00ebr t\u00eb menduar, jo vet\u00ebm m\u00ebsuar. Nj\u00eb popull q\u00eb bashk\u00ebpunon nuk ka p\u00ebr t\u00eb qen\u00eb i pafuqish\u00ebm. Bashkimi krijon fuqi. Gj\u00ebja m\u00eb e mir\u00eb q\u00eb u l\u00ebm\u00eb trash\u00ebgimi f\u00ebmij\u00ebve tan\u00eb \u00ebsht\u00eb edukata dhe sjellja e mir\u00eb. Kjo \u00ebsht\u00eb m\u00eb e mir\u00eb sesa florit\u00eb dhe letrat n\u00eb nj\u00eb dit\u00eb t\u00eb v\u00ebshtir\u00eb. \u00c7do gj\u00eb ka bukurin\u00eb e saj, nd\u00ebrsa bukuria e njeriut \u00ebsht\u00eb edukata. Nuk ka trash\u00ebgimi m\u00eb t\u00eb mir\u00eb se sa edukata.Jo \u00e7do gj\u00eb q\u00eb e shpreson njeriu mund ta arrij\u00eb at\u00eb, fryejn\u00eb er\u00ebrart edhe pse nuk d\u00ebshirojn\u00eb anijet.<\/p>\n

Mos shpreso di\u00e7ka e cila \u00ebsht\u00eb larg, t\u00eb mjafton ajo q\u00eb \u00ebsht\u00eb af\u00ebr t\u00eb interesohesh p\u00ebr t\u00eb.Kush e zgjat shpres\u00ebn pak\u00ebson pun\u00ebn. \u00c7do gj\u00eb \u00ebsht\u00eb me shpres\u00eb, vet\u00ebm rrizku \u00ebsht\u00eb me pun\u00eb. Krenaria e k\u00ebsaj bote dhe e bot\u00ebs tjet\u00ebr \u00ebsht\u00eb q\u00eb t\u00eb afrohesh me at\u00eb q\u00eb \u00ebsht\u00eb ndar\u00eb prej teje, t\u2019i jap\u00ebsh atij q\u00eb nuk t\u00eb jep, e t\u00eb fal\u00ebsh at\u00eb q\u00eb t\u00eb ka b\u00ebr\u00eb keq. Kush falenderon te tjeret ka falenderuar veten e tij. Puno p\u00ebr k\u00ebt\u00eb bot\u00eb sikur do t\u00eb jetosh gjithmon\u00eb, e puno p\u00ebr bot\u00ebn tjet\u00ebr sikur do t\u00eb vdes\u00ebsh nes\u00ebr. V\u00ebshtrova koh\u00ebn, ajo ndryshonte e rrotullohej, nuk jetonte gjithmon\u00eb m\u00ebrzitja dhe lumturia. Nd\u00ebrtuan mbret\u00ebrit pallate, por nuk mbet\u00ebn as mbret\u00ebrit e as pallatet e tyre. M\u00ebrzitaj m\u00eb e madhe e dit\u00ebs time \u00ebsht\u00eb kur kujtoj se dje isha i lumtur. M\u00ebshirojini f\u00ebmij\u00ebt e t\u00eb tjer\u00ebve q\u00eb t\u00eb m\u00ebshirojn\u00eb ata t\u00eb juajt…<\/p>\n

N\u00ebse ti lodhesh duke b\u00ebr\u00eb mir\u00eb, lodhja do t\u00eb shkoj\u00eb e bamir\u00ebsia do t\u00eb mbetet.Kush mbjell t\u00eb mira korr falenderime.Bamir\u00ebsia \u00ebsht\u00eb valixhja m\u00eb e mir\u00eb e njeriut. Kush vepron me qet\u00ebsi e arrin at\u00eb q\u00eb kishte p\u00ebr q\u00ebllim. Kush shpenzon pa e llogaritur, shkat\u00ebrrohet duke mos e ditur. Kush shpenzon pa e llogaritur, shkat\u00ebrrohet duke mos e ditur. Njeri i urt\u00eb \u00ebsht\u00eb ai i cili ka p\u00ebrvoj\u00eb. At\u00eb t\u00eb cilin nuk e k\u00ebshillon koha me p\u00ebrvoj\u00ebn e saj, nuk do ta k\u00ebshilloj\u00eb nj\u00eb dit\u00eb k\u00ebshilla e shokut t\u00eb tij. Edukoje t\u00eb madhin t\u00eb kuptoj\u00eb i vogli. Njeriu \u00ebsht\u00eb f\u00ebmija i edukat\u00ebs. Koha \u00ebsht\u00eb edukuesi m\u00eb i mir\u00eb. Mendjemadh\u00ebsia \u00ebsht\u00eb mosshikimi i t\u00eb v\u00ebrtet\u00ebs dhe n\u00ebnvler\u00ebsimi i njer\u00ebzve. Mburrja m\u00eb e madhe \u00ebsht\u00eb t\u00eb mos mburresh.<\/p>\n

Kurora e njeriut \u00ebsht\u00eb thjesht\u00ebsia e tij. Thjesht\u00ebsia e nderon njeriun.Do t\u00eb vazhdojn\u00eb njer\u00ebzit t\u00eb ken\u00eb mir\u00ebsi p\u00ebrderisa nuk do t\u00eb ken\u00eb zili nj\u00ebri-tjetrin. T\u00eb l\u00ebviz\u00ebsh \u00ebsht\u00eb bereqet, t\u00eb rrish n\u00eb vend \u00ebsht\u00eb shkat\u00ebrrim. B\u00ebj mir\u00eb edhe n\u00ebse mir\u00ebsia e tij \u00ebsht\u00eb d\u00ebgjimi i t\u00eb mir\u00ebs prej njer\u00ebzve. Shoq\u00ebrohu me njer\u00ebzit e mir\u00eb t\u00eb jesh prej tyre, largohu prej t\u00eb k\u00ebqinjve q\u00eb t\u00eb shp\u00ebtosh prej tyre. Kur t\u00eb b\u00ebsh nj\u00eb t\u00eb mir\u00eb mos e trego at\u00eb, kur t\u00eb t\u00eb b\u00ebjn\u00eb nj\u00eb t\u00eb mir\u00eb shfaqe. Mos e n\u00ebnvler\u00ebso di\u00e7ka t\u00eb vog\u00ebl sepse ajo mund t\u00eb zmadhohet, e as di\u00e7ka t\u00eb pak\u00ebt sepse ajo mund t\u00eb shtohet.<\/p>\n

M\u00eb i mir\u00eb se e mira \u00ebsht\u00eb vepruesi i saj. Gj\u00ebja m\u00eb e mir\u00eb \u00ebsht\u00eb ajo e cila \u00ebsht\u00eb m\u00eb e mir\u00eb p\u00ebr njer\u00ebzit.Mos shiko thjesht\u00ebsin\u00eb e atij q\u00eb jep dhurat\u00eb por shiko zemr\u00ebn e atij q\u00eb e dhuroi. Tre gj\u00ebra tregojn\u00eb p\u00ebr men\u00e7urin\u00eb e njeriut, dhurata, i d\u00ebrguari dhe libri. Dhurata jepet n\u00eb mas\u00ebn e t\u00eb dhuruarit. I lumtur \u00ebsht\u00eb ai q\u00eb p\u00ebrfiton nga t\u00eb tjer\u00ebt, fatkeq \u00ebsht\u00eb ai i cili q\u00eb k\u00ebshillohet, e prej k\u00ebshill\u00ebs p\u00ebrfitojn\u00eb t\u00eb tjer\u00ebt.<\/p>\n

Lumturia e p\u00ebrkryer \u00ebsht\u00eb me dituri, e ajo e mang\u00ebta \u00ebsht\u00eb me thjesht\u00ebsi. Kam nevoj\u00eb p\u00ebr tre gj\u00ebra q\u00eb t\u00eb jem i lumtur: \u201cShendetin e trupit, mendjen e past\u00ebr, dhe zemr\u00ebn e gj\u00ebr\u00eb. Rinia i ka pasur dit\u00ebt e lehta, pleq\u00ebria \u00e7do dit\u00eb e m\u00eb tep\u00ebr po m\u00eb lodh. Ah sikur t\u00eb kthehej rinia nj\u00eb dit\u00eb ta lajm\u00ebroja se \u00e7far\u00eb m\u00eb b\u00ebri pleq\u00ebria. N\u00ebse nuk p\u00ebrpiqesh p\u00ebr di\u00e7ka kur je i ri, mjer\u00eb p\u00ebr ty n\u00eb \u00e7far\u00eb moshe do t\u00eb p\u00ebrpiqesh p\u00ebr t\u00eb.<\/p>\n

\u00c7do gj\u00eb q\u00eb e shpreson njeriu mund ta arrij\u00eb, p\u00ebrve\u00e7 rinis\u00eb, ajo nuk kthehet m\u00eb. Me t\u00eb v\u00ebrtet\u00eb pleq\u00ebria \u00ebsht\u00eb petku i but\u00ebsis\u00eb dhe kultur\u00ebs, ashtu si\u00e7 \u00ebsht\u00eb rinia petku i zbavitjes dhe p\u00ebrpjekjes. Kush nuk e respekton t\u00eb moshuarin po shkat\u00ebrron nj\u00eb sht\u00ebpi n\u00eb t\u00eb cil\u00ebn do t\u00eb hyj\u00eb nj\u00eb dit\u00eb. P\u00ebrkujtimi i rinis\u00eb \u00ebsht\u00eb breng\u00eb q\u00eb t\u00eb bren p\u00ebr brenda. Kur t\u00eb t\u00eb flas\u00eb mendjelehti mos ju p\u00ebrgjigj, p\u00ebrgjigja m\u00eb e mir\u00eb \u00ebsht\u00eb heshtja. Ruhu prej t\u00eb keqes s\u00eb atij q\u00eb i ke b\u00ebr\u00eb mir\u00eb. Nuk \u00ebsht\u00eb drejt\u00ebsi t\u00eb gjykohet i drejti p\u00ebr nj\u00eb dyshim. Durimi \u00ebsht\u00eb drit\u00eb. Durimi \u00ebsht\u00eb dy lloj\u00ebsh, durimi ndaj asaj q\u00eb e urren dhe durimi p\u00ebr at\u00eb t\u00eb cil\u00ebn e d\u00ebshiron. B\u00ebni durim, durimi n\u00eb besim \u00ebsht\u00eb si koka n\u00eb trup, nuk ka mir\u00ebsi ai trup i cili nuk ka kok\u00eb, e as ai besim q\u00eb nuk \u00ebsht\u00eb i pajisur me durim.<\/p>\n

Ai i cili nuk shp\u00ebton prej durimit do t\u00eb shkat\u00ebrrohet prej mosdurimit. Durimi \u00ebsht\u00eb \u00e7el\u00ebsi i rrug\u00ebdaljes. Sa dyer t\u00eb mbyllura hapen me durim.Kush duron arrin at\u00eb q\u00eb ka p\u00ebr q\u00ebllim. Nuk ka mir\u00ebsi n\u00eb shoq\u00ebrimin e atij q\u00eb nuk e konsideron t\u00eb mir\u00ebn t\u00ebnde si p\u00ebr veten e tij.Njeriu m\u00eb i pafuqish\u00ebm \u00ebsht\u00eb ai q\u00eb nuk gjen shok\u00eb, e m\u00eb i pafuqish\u00ebm se ky \u00ebsht\u00eb ai q\u00eb i humb ata. B\u00ebhuni t\u00eb sinqert\u00eb, sepse sinqeriteti udh\u00ebzon p\u00ebr t\u00eb mir\u00eb. B\u00ebhuni t\u00eb sinqert\u00eb, sepse sinqeriteti udh\u00ebzon p\u00ebr t\u00eb mir\u00eb. Njeriu nuk do t\u00eb jet\u00eb i sinqert\u00eb n\u00eb fjal\u00ebt e tij derisa t\u2019i v\u00ebrtetoj\u00eb ato me vepra. N\u00ebse thua p\u00ebr di\u00e7ka po plot\u00ebsoje at\u00eb, sepse po-ja \u00ebsht\u00eb borxh, ndaj teje \u00ebsht\u00eb detyr\u00eb. E n\u00eb mos thuaj jo q\u00eb t\u00eb rehatohesh, e mos t\u00eb t\u00eb thon\u00eb njer\u00ebzit se ti je g\u00ebnjeshtar\u00eb. Mos e beso \u00e7do gj\u00eb q\u00eb thuhet.<\/p>\n

Mos qesh tep\u00ebr, e qeshura e tep\u00ebrt ta vdes zemr\u00ebn.Me mikun b\u00ebj shaka sa d\u00ebshiron, n\u00ebse t\u00eb thot\u00eb mjaft mos vazhdo m\u00eb, ndoshta ajo shaka q\u00eb ti b\u00ebn me t\u00eb mund t\u00eb jet\u00eb \u00e7el\u00ebsi i grindjes. Nuk ka bindje ndaj krijes\u00ebs kur kund\u00ebrshtohet krijuesi. Kush i bindet zem\u00ebrimit humb edukat\u00ebn. N\u00ebse fuqia jote t\u00eb fton t\u2019i b\u00ebsh padrejt\u00ebsi njer\u00ebzve, at\u00ebher\u00eb p\u00ebrkujto fuqin\u00eb e Zotit ndaj teje. Krenaria e njeriut ndodhet n\u00eb vendin e tij. M\u00eb mir\u00eb t\u00eb vdes\u00ebsh me nder se sa t\u00eb jetosh i posht\u00ebruar. Past\u00ebrtia \u00ebsht\u00eb bukuria e v\u00ebrf\u00ebris\u00eb, falenderimi i pasuris\u00eb. Njeriu m\u00eb i zgjuar \u00ebsht\u00eb ai q\u00eb arsyeton m\u00eb shum\u00eb. Puna m\u00eb e mir\u00eb \u00ebsht\u00eb but\u00ebsia kur m\u00ebrzitesh. P\u00ebr \u00e7do s\u00ebmundje ka ila\u00e7, ila\u00e7i i zemr\u00ebs \u00ebsht\u00eb mendja. Nuk ka llogjik\u00eb m\u00eb t\u00eb mir\u00eb se sa meditimi. Nuk ka pasuri m\u00eb t\u00eb mir\u00eb se sa m\u00ebndja, varf\u00ebri m\u00eb t\u00eb keqe se sa padija, trash\u00ebgimi m\u00eb t\u00eb mir\u00eb se sa edukata.Qet\u00ebsohet ai q\u00eb nuk ka llogjik\u00eb.<\/p>\n

I ditur \u00ebsht\u00eb ai q\u00eb njeh pozit\u00ebn e tij. Dituria m\u00eb e mir\u00eb \u00ebsht\u00eb njohja e vetvetes. Me but\u00ebsi plot\u00ebsohet dituria.Dituria \u00ebsht\u00eb m\u00eb e mir\u00eb se sa pasuria. Pun\u00ebt jan\u00eb sipas q\u00ebllimit, \u00e7do njeriu i takon ajo q\u00eb ka p\u00ebr q\u00ebllim. Njeriu m\u00eb i mir\u00eb \u00ebsht\u00eb ai q\u00eb jeton shum\u00eb dhe vepron mir\u00eb. Gj\u00ebja m\u00eb e mir\u00eb q\u00eb e hani, \u00ebsht\u00eb ajo q\u00eb e p\u00ebrfitoni vet\u00eb. T\u00eb vdekurin e pasojn\u00eb tre gj\u00ebra, familja, pasuria dhe puna e tij. Kthehet pasuria dhe familja e mbetet me t\u00eb puna e tij. Th\u00ebnja m\u00eb e mir\u00eb \u00ebsht\u00eb ajo q\u00eb e v\u00ebrteton puna. Th\u00ebnja m\u00eb e mir\u00eb \u00ebsht\u00eb ajo q\u00eb e v\u00ebrteton puna. P\u00ebrkushtimi me t\u00eb metat e t\u00eb tjer\u00ebve \u00ebsht\u00eb e meta m\u00eb e madhe. Nuk \u00ebsht\u00eb i fort\u00eb ai q\u00eb sillet si i till\u00eb por i fort\u00eb \u00ebsht\u00eb ai q\u00eb e p\u00ebrmban veten kur zem\u00ebrohet. Zem\u00ebrimi i t\u00eb men\u00e7urit \u00ebsht\u00eb n\u00eb vepr\u00ebn e tij, nd\u00ebrsa i t\u00eb paditurit \u00ebsht\u00eb n\u00eb fjal\u00ebt e tij. Nuk \u00ebsht\u00eb pasuria t\u00eb kesh shum\u00eb para, por pasuria e v\u00ebrtet\u00eb \u00ebsht\u00eb ajo e shpirtit. Urdh\u00ebro p\u00ebr t\u00eb mir\u00eb t\u00eb jesh prej tyre.<\/p>\n

Mir\u00ebsia \u00ebsht\u00eb thesar. Kush mbjell mir\u00ebsi korr falenderime. Varf\u00ebria shoq\u00ebrohet me njer\u00ebzit e thjesht, nd\u00ebrsa njer\u00ebzit shoq\u00ebrohen me t\u00eb pasurit. Ai q\u00eb shpenzon koh\u00ebn n\u00eb mbledhjen e pasuris\u00eb duke ju ruajtur varf\u00ebris\u00eb, ajo q\u00eb po vepron \u00ebsht\u00eb varf\u00ebri. I d\u00ebrguari jot \u00ebsht\u00eb p\u00ebrkthyes i mendjes t\u00ebnde, nd\u00ebrsa libri \u00ebsht\u00eb gj\u00ebja m\u00eb e mir\u00eb q\u00eb mund t\u00eb flas\u00eb p\u00ebr ty. Sinqeriteti \u00ebsht\u00eb qet\u00ebsim, nd\u00ebrsa q\u00ebnjeshtra \u00ebsht\u00eb tronditje. Gjuha e t\u00eb men\u00e7urit \u00ebsht\u00eb pas llogjik\u00ebs s\u00eb tij, nd\u00ebrsa gjuha e t\u00eb paditurit \u00ebsht\u00eb para saj. Shp\u00ebtimi i njeriut \u00ebsht\u00eb n\u00ebse ruan gjuh\u00ebn e tij. N\u00ebse fjala \u00ebsht\u00eb prej argjendi, heshtja \u00ebsht\u00eb prej floriri.Ndonj\u00ebher\u00eb heshtja \u00ebsht\u00eb dhe p\u00ebrgjigje. Ajo q\u00eb nuk \u00ebsht\u00eb mir\u00eb t\u00eb thuhet edhe n\u00ebse \u00ebsht\u00eb e v\u00ebrtet\u00eb \u00ebsht\u00eb lavd\u00ebrimi i vetes. Lavd\u00ebrimi m\u00eb i mir\u00eb \u00ebsht\u00eb ai q\u00eb del nga gjuha e t\u00eb zgjedhurve.<\/p>\n

Jeto si t\u00eb duash por dije se do t\u00eb vdes\u00ebsh, duaj k\u00eb t\u00eb duash por dije se do t\u00eb ndahesh prej tij. Vdekja \u00ebsht\u00eb porta p\u00ebr n\u00eb bot\u00ebn tjet\u00ebr. Vdekja i barazon t\u00eb gjith\u00eb njer\u00ebzit… Vdekja e njeriut t\u00eb ndersh\u00ebm \u00ebsht\u00eb rehati p\u00ebr t\u00eb, nd\u00ebrsa vdekja e njeriut t\u00eb keq \u00ebsht\u00eb rehati p\u00ebr t\u00eb tjer\u00ebt. \u00c7do gj\u00eb ka koh\u00ebn dhe caktimin e saj. Udh\u00ebtimi \u00ebsht\u00eb peshorja e moraleve Ta d\u00ebbosh njeriun nga atdheu i tij \u00ebsht\u00eb d\u00ebnim. Nuk ka dobi prej dijetarit q\u00eb nuk \u00ebsht\u00eb atdhetar. Mos premto p\u00ebr at\u00eb q\u00eb nuk je i fuqish\u00ebm ta veprosh. Premtimi \u00ebsht\u00eb fytyra, mbajtja e tij \u00ebsht\u00eb zbukurimi i saj.<\/p>\n

M\u00eb mir\u00eb t\u00eb vdes\u00ebsh i etur, se sa mos t\u00eb mbash premtimin. Rrahjet e zemr\u00ebs i than\u00eb njeriut, jeta \u00ebsht\u00eb minuta dhe sekonda. R\u00ebnd\u00ebsia e koh\u00ebs \u00ebsht\u00eb si ajo e pasuris\u00eb. Shqetesimi per ate cka kaloi eshte humbje kohe. Zemra eshte libri i syrit. Pranoje keshillen si te vije, por paraqite ate ne formen me te mire. Njeriu planifikon, Zoti vendos. Me dashuri, miq\u00ebsi dhe sinqeritet ndri\u00e7on drita e shpres\u00ebs. Virtyti i par\u00eb \u00ebsht\u00eb ruajtja e gjuh\u00ebs. Kush njeh veten njeh Zotin e tij. Ngjitja n\u00eb maj\u00eb \u00ebsht\u00eb e v\u00ebshtir\u00eb, por q\u00ebndrimi atje \u00ebsht\u00eb akoma m\u00eb i v\u00ebshtir\u00eb. Nese kunsultohesh me nje te mencur, mendja e tij u be e jotja.<\/p>\n

D\u00ebrgoi p\u00ebr publikim, Gjin Musa<\/strong>, gazetar<\/em><\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Majlinda Shala Madh\u00ebsia e dijes tuaj lind zili, nd\u00ebrsa thjesht\u00ebsia e zemr\u00ebs tuaj lind miq. \u201cMund\u00ebsit\u00eb dhe rast\u00ebsit\u00eb me fat krijohen si rezultat i zakoneve t\u00eb mira gjat\u00eb dit\u00ebs. Kur ke zakone t\u00eb mira, rrit mund\u00ebsin\u00eb e t\u00eb ndodhurit gj\u00ebra t\u00eb mira.\u201d T\u00eb gjith\u00eb njer\u00ebzit jan\u00eb t\u00eb humbur, p\u00ebrve\u00e7 atyre q\u00eb kan\u00eb dituri. Dhe t\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":73514,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13,8],"tags":[],"class_list":["post-10831","post","type-post","status-publish","format-standard","has-post-thumbnail","category-ese","category-letersi"],"yoast_head":"\nMadh\u00ebsia e dijes tuaj lind zili - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/madhesia-e-dijes-tuaj-lind-zili\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Madh\u00ebsia e dijes tuaj lind zili - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Majlinda Shala Madh\u00ebsia e dijes tuaj lind zili, nd\u00ebrsa thjesht\u00ebsia e zemr\u00ebs tuaj lind miq. \u201cMund\u00ebsit\u00eb dhe rast\u00ebsit\u00eb me fat krijohen si rezultat i zakoneve t\u00eb mira gjat\u00eb dit\u00ebs. Kur ke zakone t\u00eb mira, rrit mund\u00ebsin\u00eb e t\u00eb ndodhurit gj\u00ebra t\u00eb mira.\u201d T\u00eb gjith\u00eb njer\u00ebzit jan\u00eb t\u00eb humbur, p\u00ebrve\u00e7 atyre q\u00eb kan\u00eb dituri. 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