{"id":10884,"date":"2017-02-25T15:33:59","date_gmt":"2017-02-25T14:33:59","guid":{"rendered":"http:\/\/www.fjala.info\/?p=10884"},"modified":"2018-02-17T12:23:30","modified_gmt":"2018-02-17T11:23:30","slug":"ofshamat-ne-liriken-poetike","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/ofshamat-ne-liriken-poetike\/","title":{"rendered":"OFSHAMAT N\u00cb LIRIK\u00cbN POETIKE"},"content":{"rendered":"<p><em>Kritik\u00eb letrare<\/em>:<\/p>\n<p><em>Fatime Kalimashi \u2013 Hoti, \u201dSHTEGTIMET E SHPIRTIT\u201c, poezi, botoi PenArt \u201dDallg\u00ebt e Drinit\u201c, Rahovec 2009, faqe 60.<\/em><\/p>\n<p>Poetesha, Fatime Kalimashi \u2013 Hoti, si shum\u00eb gra t\u00eb tjera emigrante do t\u00eb ndeshet me nj\u00eb ambient t\u00eb ri, i cili sado i bukur q\u00eb \u00ebsht\u00eb, manifestohet si realitet i ashp\u00ebr. E n\u00eb k\u00ebto rrethana, n\u00eb k\u00ebt\u00eb vetmi reale, ajo do t\u00eb detyrohet t\u00eb ambientohet me jet\u00ebn e re, n\u00eb nj\u00eb rreth shoq\u00ebror ndryshe karshi atij q\u00eb e ka l\u00ebn\u00eb n\u00eb atdhe.<\/p>\n<p>Sigurisht mungesa e familjar\u00ebve, e brezit do t\u00eb jen\u00eb faktor\u00eb ndikues p\u00ebr autoren, e cila p\u00ebrmes vargjeve i shpreh\u00eb k\u00ebto p\u00ebrjetime, t\u00eb cilat her\u00eb dalin si mall, e her\u00eb si dhembje, por vazhdimisht jan\u00eb t\u00eb brumuara me dashurin\u00eb p\u00ebr atdheun. Atdheut, q\u00eb n\u00eb rrethana t\u00eb caktuara ua paska kthyer shpin\u00ebn. N\u00ebse motivet e poezive shikohen nga ky priz\u00ebm, duket sikur shqet\u00ebsimet asaj ia kan\u00eb mb\u00ebrthyer ndjenj\u00ebn, ia kan\u00eb shtuar frik\u00ebn nga tjet\u00ebrsimi, madje sikur ia paskan err\u00ebsuar horizontin p\u00ebr nj\u00eb shteg tjet\u00ebr, p\u00ebr jet\u00eb m\u00eb t\u00eb mir\u00eb dhe perspektiv\u00eb t\u00eb re.<\/p>\n<p>Natyrisht ky metaboliz\u00ebm prodhon nj\u00eb efekt an\u00ebsor tejet pozitiv, pasi autorja ndjenjat e saj i fikson n\u00eb vargje, t\u00eb cilat edhe n\u00eb pamjen e par\u00eb kan\u00eb mallin dhe dashurin p\u00ebr atdheun, andaj elementi i vrazhd\u00ebsis\u00eb del si refuzim, prandaj aty k\u00ebtu, poetesha jo vet\u00ebm e mallkon, por edhe proteston z\u00ebsh\u00ebm p\u00ebr realitetin e ri.<\/p>\n<p>Metafora e poezis\u00eb s\u00eb Fatime Kalimashit p\u00ebrshkohet nga nj\u00eb ndjenj\u00eb p\u00ebrjetimi q\u00eb shfaqet me nota t\u00eb theksuara lirike. Kjo metafor\u00eb \u00ebsht\u00eb pjes\u00eb p\u00ebrb\u00ebr\u00ebse e realitetit q\u00eb duhet t\u00eb sfidohet me sakrifica t\u00eb m\u00ebdha, prandaj si sublimim i k\u00ebtyre ndjenjave p\u00ebrjetuese, ne takohemi me m\u00ebnyr\u00ebn e saj t\u00eb rr\u00ebfimit, t\u00eb asaj \u00e7far\u00eb ndodh\u00eb, qoft\u00eb n\u00eb mesin real e cila jo pak shp\u00ebrfaqet n\u00eb metafor\u00ebn e saj lirike, e qoft\u00eb si ndjenj\u00eb emocionale, por q\u00eb l\u00eb gjurm\u00ebt e nj\u00eb krijimi artistik s\u2019ka dyshim. Poezia e saj \u00ebsht\u00eb nj\u00eb materie n\u00eb l\u00ebvizje e cila pasqyrohet me zhvillimet e ndodhive duke u materializuar si nj\u00eb brum\u00eb i mir\u00eb poetik.<\/p>\n<p>P\u00ebrmbledhja \u201cSHTEGTIMET E SHPIRTIT\u201c, \u00ebsht\u00eb sistemuar n\u00eb tre cikle poetike. Poezit\u00eb jan\u00eb renditur mjaft\u00eb mir\u00eb, nd\u00ebrsa vlera e tyre nga poezia n\u00eb poezi sh\u00ebnon ngritje, ndon\u00ebse si lib\u00ebr i par\u00eb p\u00ebrcillet me mang\u00ebsi t\u00eb caktuara artistike, megjithat\u00eb p\u00ebrpjekja e \u00e7ilt\u00ebr, i b\u00ebjn\u00eb poezit\u00eb m\u00eb transparente dhe t\u00eb tejdukshme, fenomene k\u00ebto q\u00eb zakonisht ndeshen tek krijueset dhe krijuesit q\u00eb debutojn\u00eb p\u00ebr t\u00eb par\u00ebn her\u00eb me krijimet e tyre poetike. Prandaj gjithmon\u00eb vet\u00ebm poezit\u00eb e librit t\u00eb par\u00eb llogariten t\u00eb sinqerta, t\u00eb tjerat jan\u00eb sforcime artistike.<\/p>\n<p>Poezit\u00eb p\u00ebr nga koncepti tematik jan\u00eb nuancime t\u00eb larmishme, q\u00eb pasqyrojn\u00eb p\u00ebrjetimin real, i cili mund t\u00eb interpretohet edhe si nj\u00eb ofsham\u00eb e thell\u00eb q\u00eb del n\u00eb pah qysh n\u00eb ciklin e par\u00eb \u201cAh sikur t\u2019isha ajo vetvetja ime\u201d. Ajo, pra poetesha, \u201ckur rri bashk\u00eb me shoqe\/ n\u00eb nj\u00eb vend t\u00eb bekuar\u201d, vazhdimisht b\u00ebn\u00eb p\u00ebrpjekje p\u00ebr t\u2019u kthyer n\u00eb atdhe, nj\u00eb lloj dashurie q\u00eb p\u00ebrjetohet si metafor\u00eb e r\u00ebndomt\u00eb poetike prandaj ajo shprehet: \u201cP\u00ebr ty jeta ime\/ Po shkruaj ca fjal\u00eb\/ N\u00eb dhe t\u00eb huaj e vetmuar\/ N\u00eb shpirt kam nj\u00eb mall\u201d, poezia \u201cP\u00ebr ty jeta ime\u201d, faqe 7.<\/p>\n<p>Edhe poezia \u201cVetmia\u201d, \u00ebsht\u00eb nj\u00eb ofsham\u00eb, p\u00ebrkat\u00ebsisht nj\u00eb p\u00ebrjetim artistik: \u201cAh m\u00eb braktisi kjo e mjera jet\u00eb\/ Shtigjeve t\u2019huaja endem pa shpres\u00eb\/ Si grimca guri m\u00eb hedhin nga do\/ Vuaj n\u00eb vetmi kur m\u00ebrzia m\u2019kaplon\u201d. Pik\u00ebrisht jan\u00eb k\u00ebto \u201cofshama p\u00ebrjetuese?!\u201d pse ajo i kushton poezi lules n\u00eb vendlindje, pasi \u201cN\u00eb vend t\u00eb huaj ndjehesh si jetim\/ Gjith\u00e7ka t\u00eb duket se po t\u00eb p\u00ebrbuz\u00eb\/ Edhe fjal\u00ebt e \u00ebmbla t\u00eb duken pelim\u201d, poezia \u201cVetmia\u201d, faqe 9.<\/p>\n<p>Titujt e poezive q\u00eb i ndeshim n\u00eb k\u00ebt\u00eb cik\u00ebl i karakterizon pasthirrma \u201cah\u201d e cila ting\u00ebllon si ofsham\u00eb q\u00eb prodhon metabolizmi poetik. Prandaj, poetesha \u201cshkruan\u201d edhe kur \u201chesht\u201d, qoft\u00eb sa p\u00ebr t\u00eb shpjeguar ndjenj\u00ebn kur \u201ct\u00eb jesh prind\u201d, pastaj k\u00ebt\u00eb metafor\u00eb e p\u00ebrforcon duke th\u00ebn\u00eb \u201cnj\u00eb fjal\u00eb\u201d, n\u00eb \u00e7do \u201cm\u00ebngjes\u201d sa p\u00ebr t\u00eb treguar se n\u00ebse \u201ce huaj jam\u201d, p\u00ebrs\u00ebri \u201cjam shqiptar\u201d?!<\/p>\n<p>T\u00eb gjitha fjal\u00ebt n\u00eb thonj\u00ebza, jan\u00eb tituj t\u00eb poezive q\u00eb kan\u00eb determinuar konceptin e nj\u00eb metafore t\u00eb ndjeshme e mjaft\u00eb p\u00ebrjetuese. Me pak sforcime artistike, por ndjesh\u00ebm ting\u00ebllojn\u00eb ato ofshamat e saj, si nj\u00eb rim\u00eb q\u00eb p\u00ebrmban n\u00eb vetvete nj\u00eb muzikalitet p\u00ebrjetues, natyrisht k\u00ebt\u00eb e ka realizuar mir\u00eb p\u00ebrmes pasthirrm\u00ebs \u201cAH\u201d, ku shprehen pak\u00ebnaq\u00ebsit\u00eb, m\u00ebrzia dhe dhembja e saj. Sidoqoft\u00eb Fatime Kalimashi, edhe k\u00ebshtu si \u00ebsht\u00eb, b\u00ebn\u00eb p\u00ebrpjekje p\u00ebr t\u00eb mos u dor\u00ebzuar dhe tjet\u00ebrsuar n\u00eb k\u00ebt\u00eb ambient mjaft\u00eb modern, por si\u00e7 shprehet me nuancime t\u00eb caktuara, i ashp\u00ebr p\u00ebr t\u2019u sfiduar?!<\/p>\n<p>N\u00eb ciklin e dyt\u00eb \u201dSyt\u00eb e tr\u00ebndafilit\u201c, jan\u00eb p\u00ebrfshi 14 poezi, kryesisht me motiv social si\u00e7 jan\u00eb pozit\u00eb \u201cJeto\u201d e sidomos ajo \u201cPun\u00ebtori\u201d, q\u00eb p\u00ebr\u00e7on mesazh motivues se \u201cMe pun\u00eb q\u00eb ai b\u00ebn\/ Fiton shum\u00eb dituri\/ Gjith\u00e7ka q\u00eb sjell n\u00eb jet\u00eb\/ Puna i jep mir\u00ebsi\u201d, nd\u00ebrsa diku m\u00eb tej poetesha shkruan se ai \u201cKurr\u00eb s\u2019k\u00ebrkon l\u00ebmosh\u00eb\u201d, pasi atij n\u00eb \u201cN\u2019shpirt i ndrit lumturia\u201d, dhe si p\u00ebrfundim i poezis\u00eb rrjedh mesazhi mbres\u00ebl\u00ebn\u00ebs p\u00ebr pun\u00ebtorin q\u00eb \u201cMbar\u00ebsi e dashuri i jep jet\u00ebs\u201d pasi \u201cNga puna e tij rrjedh ardhm\u00ebria\u201d, poezia \u201cPUN\u00cbTORI\u201d, faqe 21. Po k\u00ebshtu do t\u00eb nxjerrim edhe nj\u00eb mesazh tjet\u00ebr t\u00eb karakterit social, sidomos tek poezia \u201cI pasuri\u201d, faqe 22, p\u00ebr t\u00eb cilin poetesha Fatime Kalimashi mendon se \u201cI pasur je kur nam e em\u00ebr ke\u201d dhe m\u00eb \u201cI pasur je kur t\u00eb tjer\u00ebt i g\u00ebzon\u201d!<\/p>\n<p>Natyrisht n\u00eb k\u00ebt\u00eb cik\u00ebl ndeshim edhe nj\u00eb element d\u00ebshp\u00ebrimi i cili ka t\u00eb b\u00ebj\u00eb me nj\u00eb rr\u00ebfim ngjarje t\u00eb caktuar, t\u00eb cil\u00ebs i drejtohet: \u201cShko rr\u00ebfim i hidhur\u201d se \u201cZemr\u00ebn thell\u00eb ma plagose\u201d. Po me k\u00ebt\u00eb ndjenj\u00eb, po me k\u00ebt\u00eb plagosje n\u00eb zem\u00ebr e gjejm\u00eb edhe nj\u00eb motiv tjet\u00ebr te poezia \u201cH\u00ebna\u201d, ku nj\u00eb n\u00ebn\u00eb e m\u00ebrzitur bisedon me t\u00eb, p\u00ebr birin e saj \u201cYll lirie\u201d n\u00eb nj\u00eb qiell plot\u00eb me yjez, por klithma e saj sikur m\u00ebshirohet me ndjesin\u00eb e h\u00ebn\u00ebs, duke shp\u00ebrfaqur nj\u00eb materializim metaforik t\u00eb p\u00ebrjetuar mir\u00eb. Po k\u00ebt\u00eb p\u00ebrpjekje e ndeshim edhe te poezia \u201cDall\u00ebndyshet\u201d, p\u00ebrkat\u00ebsisht nj\u00eb alegori e porosis\u00eb s\u00eb Filip Shirokes, tek poezia e tij e njohur \u201cShko dall\u00ebndyshe\u201d, nd\u00ebrsa nj\u00eb gj\u00ebm\u00eb poetike haset tek poezia \u201cMjaft\u00eb\u201d, kur i thuhet barbaris\u00eb, rob\u00ebris\u00eb, varf\u00ebris\u00eb vuajtjeve dhe halleve t\u00eb njer\u00ebzis\u00eb, mjaft\u00eb m\u00eb?!<\/p>\n<p>Disa elemente me nota sentimentale i ndeshim n\u00eb poezin\u00eb \u201cShiu\u201d, sidomos kur k\u00ebnga e saj p\u00ebrfundon me t\u00eb mbaruar edhe zhurma e pikave t\u00eb shiut. Nd\u00ebrsa nj\u00eb urim interesant e hasim n\u00eb poezin\u00eb \u201cViti i ri\u201d, pasi ai q\u00eb shkoi, bot\u00ebs ose asaj i paska sjell suksese, prandaj i thuren mir\u00ebseardhje tjetrit q\u00eb po vjen. Nd\u00ebrsa n\u00eb poezin\u00eb \u201cD\u00ebshiroj\u201d, poetesha i ka radhitur disa nga k\u00ebrkesat e saj: \u201cD\u00ebshiroj nat\u00ebn plot me yje, ta gjej melodin\u00eb e k\u00ebng\u00ebs, se ajo, i d\u00ebshiron fushat e qiellit t\u00eb saj, atje t\u00eb ndjej lirin\u00eb dhe kudo n\u00eb bot\u00eb t\u00eb ket\u00eb drejt\u00ebsi\u201d. Kjo mund\u00ebsi e krijimit t\u00eb nj\u00eb mozaiku me d\u00ebshira kuptimplote na krijon nj\u00eb lloj mund\u00ebsie p\u00ebr t\u00eb pasur hisen e vet secili lexues dhe qytetar i k\u00ebsaj bote.<\/p>\n<p>Vargjet e poezis\u00eb \u201cFshati im\u201d, kan\u00eb nj\u00eb mesazh t\u00eb fort\u00eb sepse: \u201cFshati im shqiptar \/ \u00cbsht\u00eb buz\u00eb Drini\/ Me njer\u00ebz t\u00eb lumtur\/ N\u00eb rrafsh Dukagjini\u201d, faqe 32, t\u00eb cilat si vargje jan\u00eb materializuar edhe n\u00eb poezin\u00eb \u201cPranvera\u201d, kur ka shprehur se \u201c\u00ebsht\u00eb k\u00ebnaq\u00ebsi t\u00eb jesh n\u00eb atdhe\u201d. N\u00eb k\u00ebt\u00eb rast, kemi nj\u00eb lloj materializimi t\u00eb poezis\u00eb sociale me simbolik\u00ebn patriotike, qoft\u00eb edhe vet\u00ebm si bot\u00ebkuptim real.<\/p>\n<p>N\u00eb ciklin e tret\u00eb \u201dLot\u00ebt e tr\u00ebndafiles\u201c, jan\u00eb p\u00ebrfshir\u00eb 22 poezi, me motive e tematik\u00eb t\u00eb ndryshme. Poezi q\u00eb nxjerrin n\u00eb pah, lotin e m\u00ebrgimtares, kujtime e p\u00ebrkushtime t\u00eb ndryshme q\u00eb shprehin mallin e saj p\u00ebr f\u00ebmij\u00ebrin\u00eb, p\u00ebr m\u00ebsuesen e shkoll\u00ebn, p\u00ebr prind\u00ebrit dhe familjar\u00ebt. Nd\u00ebrsa nj\u00eb bllok tjet\u00ebr iu kushtohet heronjve si dhe poezit\u00eb tjera p\u00ebr gj\u00ebra t\u00eb r\u00ebndomta, por q\u00eb kthehen n\u00eb nj\u00eb brum\u00eb poetik mir\u00eb i materializuar q\u00eb shprehen p\u00ebrmes m\u00ebnyr\u00eb artistike n\u00ebp\u00ebr vargjet e saj. K\u00ebto realizime poetike jan\u00eb nj\u00eb arritje artistike q\u00eb materializojn\u00eb q\u00ebllimin e ides p\u00ebr t\u00eb shkruar.<\/p>\n<p>N\u00ebp\u00ebr shum\u00eb poezi t\u00eb k\u00ebtij libri, sikurse edhe n\u00eb k\u00ebt\u00eb cik\u00ebl dallon empiria e k\u00ebrkimit p\u00ebr nj\u00eb konkretizim m\u00eb t\u00eb sakt t\u00eb ideve, n\u00eb disa raste kemi nj\u00eb lloj altruizmi personal, por si poete q\u00eb \u00ebsht\u00eb, ky altruiz\u00ebm poetik b\u00ebhet p\u00ebr t\u2019i k\u00ebnaqur t\u00eb tjer\u00ebt, pasi poezia q\u00eb publikohet mbetet shum\u00eb pak p\u00ebr vetveten.<\/p>\n<p>Vargje me p\u00ebrkushtim emocional jan\u00eb ato q\u00eb p\u00ebr\u00e7ojn\u00eb edhe nj\u00eb mesazh p\u00ebrmbajtjesor: \u201cNj\u00eb d\u00ebshir\u00eb n\u00eb shpirt ende sot e kam\/ M\u00ebsuesen e bukur nj\u00ebher\u00eb ta takoj\/ Si dikur kur isha n\u00eb klas\u00eb t\u00eb par\u00eb\/ Ku notat e mira m\u2019i vinte n\u00eb ditar\u201d, poezia \u201cM\u00ebsuesja ime\u201d, faqe 36, ose vargjet kuptimplote me nj\u00eb porosi t\u00eb madhe jan\u00eb: \u201cE dua baban\u00eb se m\u00eb k\u00ebshillon\/ E dua n\u00ebn\u00ebn se m\u00eb edukon\/ E dua v\u00ebllan\u00eb se shum\u00eb m\u00eb ndihmon\/ E dua motr\u00ebn se shum\u00eb m\u00eb d\u00ebgjon\u201d, poezia \u201cMot\u00ebr e v\u00eblla\u201d, faqe 44.<\/p>\n<p>Poezi p\u00ebrkushtimi \u00ebsht\u00eb ajo \u201cLet\u00ebr n\u00ebn\u00ebs\u201d, q\u00eb duket si nj\u00eb lloj balade e komunikimit t\u00eb n\u00ebn\u00ebs me t\u00eb birin n\u00eb burg. Por edhe m\u00eb p\u00ebrjetuese \u00ebsht\u00eb poezia \u201cBiri im\u201d, nd\u00ebrsa vargjet e nj\u00eb poezi tjet\u00ebr po t\u00eb k\u00ebsaj natyre e b\u00ebjn\u00eb edhe lexuesin t\u00eb p\u00ebrjetoj \u00e7astin e saj emocional kur shkruan se: \u201cSot te varri t\u00eb erdh\u00ebm ndoshta p\u00ebr t\u00eb par\u00eb\/ Oh sa shum\u00eb n\u00eb shpirt ndjeva p\u00ebr ty mall\u201d, p\u00ebr t\u00eb vazhduar tutje \u201cSe ndjej d\u00ebshir\u00eb t\u00eb shoh duke lexuar\/ E si p\u00ebllumb n\u00eb qiell duke fluturuar\/ M\u00ebsuesi i dashur duke t\u00eb p\u00ebrqafuar\u201d, poezia \u201c5 Maj\u201d, me p\u00ebrkushtim Fatonit, faqe 52.<\/p>\n<p>Por, ne nuk do ta quanim Fatime Kalimashin, poetesh e mir\u00eb sikur vargjet e saj t\u00eb mos ktheheshin atje ku ka nisur rrugtimi i saj drejt nj\u00eb jet\u00eb m\u00eb ndryshe. E vargjet e k\u00ebsaj poeteshe, kurdoher kthehen n\u00eb atdhe sepse \u201cUn\u00eb k\u00ebtu n\u00eb tok\u00ebn time ndjej qet\u00ebsin\u00eb\/ N\u00eb shpirtin tim ndjej dashurin\u00eb\u201d, shkruan ajo, e kjo dashuri p\u00ebrmbyllet me vargun \u201cSi nj\u00eb tr\u00ebndafil i pushuar n\u00eb vendin tim\u201d, poezia \u201cTr\u00ebndafil i pashuar\u201d, faqe 55, p\u00ebr t\u00eb na l\u00ebn\u00eb me shpres\u00eb se shkuarjet n\u00eb m\u00ebrgim dhe kthimet n\u00eb atdhe do t\u00eb materializohen me p\u00ebrjetime t\u00eb tjera, nd\u00ebrsa n\u00eb rrafshin poetik, sigurisht lexuesi do t\u00eb ket\u00eb n\u00eb duar edhe libra t\u00eb tjer\u00eb.<\/p>\n<p><em>St. Gallen, 06 janar 2017<\/em>.<br \/>\n<strong>Shefqet Dibrani<\/strong><\/p>\n<p><strong>SH\u00cbNIME P\u00cbR AUTOREN<\/strong>:<\/p>\n<p><strong>Fatime Kalimashi &#8211; Hoti<\/strong>, (21.11.1975). U lind n\u00eb Ratkoc t\u00eb Rahovecit. Shkoll\u00ebn fillore e kreu n\u00eb vendlindje nd\u00ebrsa gjimnazin n\u00eb Rahovec. Q\u00eb nga f\u00ebmij\u00ebria \u00ebsht\u00eb marr\u00eb me shkrime letrare. N\u00eb Zvic\u00ebr ka emigruar n\u00eb vitin 1995. Jeton n\u00eb Saint-Prex t\u00eb Zvicr\u00ebs n\u00eb kantonin Vaud.<\/p>\n<p><strong>VEPRA TE BOTUARA<\/strong>:<br \/>\n&#8211; \u201d<em>Shtegtime t\u00eb shpirtit<\/em>\u201d &#8211; poezi, Rahovec 2009.<br \/>\n&#8211; \u201d<em>N\u00eb universin e dashuris\u00eb<\/em>\u201d &#8211; poezi, Rahovec 2010.<br \/>\n&#8211; \u201c<em>Melodi e dhembjes<\/em>\u201d, poezi, Rahovec 2012.<br \/>\n&#8211; \u201c<em>Voyage<\/em>\u201d, poezi e zgjedhur, Rahovec 2012.<\/p>\n<p>Me respekt!<br \/>\n<strong>Shefqet Dibrani<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Kritik\u00eb letrare: Fatime Kalimashi \u2013 Hoti, \u201dSHTEGTIMET E SHPIRTIT\u201c, poezi, botoi PenArt \u201dDallg\u00ebt e Drinit\u201c, Rahovec 2009, faqe 60. Poetesha, Fatime Kalimashi \u2013 Hoti, si shum\u00eb gra t\u00eb tjera emigrante do t\u00eb ndeshet me nj\u00eb ambient t\u00eb ri, i cili sado i bukur q\u00eb \u00ebsht\u00eb, manifestohet si realitet i ashp\u00ebr. E n\u00eb k\u00ebto rrethana, n\u00eb [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13,8],"tags":[],"class_list":["post-10884","post","type-post","status-publish","format-standard","category-ese","category-letersi"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>OFSHAMAT N\u00cb LIRIK\u00cbN POETIKE - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/ofshamat-ne-liriken-poetike\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"OFSHAMAT N\u00cb LIRIK\u00cbN POETIKE - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Kritik\u00eb letrare: Fatime Kalimashi \u2013 Hoti, \u201dSHTEGTIMET E SHPIRTIT\u201c, poezi, botoi PenArt \u201dDallg\u00ebt e Drinit\u201c, Rahovec 2009, faqe 60. 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