{"id":11009,"date":"2017-03-01T14:49:54","date_gmt":"2017-03-01T13:49:54","guid":{"rendered":"http:\/\/www.fjala.info\/?p=11009"},"modified":"2021-11-30T02:34:29","modified_gmt":"2021-11-30T01:34:29","slug":"komano-vllahte-ne-eposin-e-kreshnikeve","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/komano-vllahte-ne-eposin-e-kreshnikeve\/","title":{"rendered":"Komano &#8211; Vllaht\u00eb n\u00eb Eposin e Kreshnik\u00ebve"},"content":{"rendered":"<p><strong>Ndoc Selimi<\/strong><\/p>\n<p>P\u00ebr gjurm\u00ebt e koman\u00ebve n\u00eb trojet veriore t\u00eb Iliris\u00eb, q\u00eb nga Bosnja, Kotorri deri n\u00eb veri t\u00eb Shqip\u00ebris\u00eb, na e p\u00ebrshkruan eposi i kreshnik\u00ebve e kryesisht k\u00ebnga e 22-t\u00eb me titull \u201cMuji e Jevrenija\u201c n\u00eb p\u00ebrmbledhjen e librit \u201cVisaret e Kombit\u201d, (botimi II, fq. 170). Sipas komentit q\u00eb i b\u00ebjn\u00eb k\u00ebsaj p\u00ebrmbledhje autor\u00ebt e \u201cVisar\u00ebve t\u00eb Kombit\u201c At Bernardin Palaj dhe At Donat Kurti thuhet se Krajli ngujon t\u00eb bij\u00ebn, Jevrenin\u00eb n\u00eb nj\u00eb dhom\u00eb e vendos ta martoj\u00eb me \u201cgumanat e zinj\u201c, mbasi ajo kishte z\u00ebn\u00eb dashuri me Sokol Halilin me fe muslimane.<\/p>\n<p>Vajza i shkruan let\u00ebr me gjakun e fytyr\u00ebs t\u00eb v\u00ebllajt t\u00eb Halilit, Mujos, duke i treguar vendimin kobzi q\u00eb kishte marr\u00eb i ati p\u00ebr ta martuar me gumana.<\/p>\n<p>At\u00ebher\u00eb foli Gjeto Basho Muja:<\/p>\n<blockquote><p>&#8211; Na po biem nd\u00ebr gumana t\u00eb zez,<br \/>\ne po i presim tridhet\u00eb gumana,<br \/>\ne po e veshim vesh\u00ebn gumanisht,<br \/>\ne po i msojm\u00eb gjokat tartarisht,<br \/>\ne po i shtijm\u00eb shpatat kryqalisht,<br \/>\ne po i shtim\u00eb shapkat n\u00eb krye,<br \/>\nPara orokut Krajlit q\u00eb po i shkojm\u00eb<br \/>\nedhe nusen na po e marrim.<br \/>\nPor nj\u00eb plak i urt\u00eb u thote:<br \/>\n&#8211; Fort po tutem se Krajli na njeh<br \/>\ne na shtje mesh\u00eb p\u00ebr me \u00e7ue,<br \/>\ne na shtje urat\u00eb p\u00ebr me than\u00eb.<br \/>\nNe ata nuk mund t\u2019i bajm\u00eb!<br \/>\ne na bien qirin n\u2019 travez\u00eb,<br \/>\nLik p\u00ebr mjet qirin me ja kput\u00eb,<br \/>\nKurrkund flak\u00ebn qirit me ia luejt,<br \/>\nJasht gumanash kurrkush nuk mundet.<\/p><\/blockquote>\n<p>Por Arnaut Osmani (me origjin\u00eb ilire) i garanton q\u00eb t\u00eb mos tremben se \u201ct\u00eb gjitha do t\u2019i bajm\u00eb\u201c dhe pasi i m\u00ebsuan k\u00ebto doke shkojn\u00eb te mbreti p\u00ebr t\u2019i marr\u00eb vajz\u00ebn, por Krajl Kapedani i v\u00eb n\u00eb prov\u00eb. Ag\u00ebt musliman\u00eb b\u00ebjn\u00eb kryq e thon\u00eb urat\u00eb tamam sikur t\u00eb ishin guman\u00eb. Arnaut Osmani \u201clik p\u00ebr mjeti qirin e ka kput\u00eb e k\u00ebrkund flak\u00ebn qiri se ka lujt\u201d e Krajli po kujton se jan\u00eb vertet\u00eb gumana. T\u00eb nes\u00ebrmen kan\u00eb marr\u00eb \u00e7ik\u00ebn, por Krajli habitet kur sheh s\u00eb krushqit nuk marrin \u201cdrumin e guman\u00ebve\u201c, por drumin (rrug\u00ebn) p\u00ebr n\u00eb Jutbin\u00eb. Pastaj Mujo i tregon hilen q\u00eb kishin b\u00ebr\u00eb duke u sajuar si gumana.<\/p>\n<blockquote><p>&#8211; Udha e mbar\u00eb, Krajli u ka than\u00eb,<br \/>\nMiq p\u00ebr zem\u00ebr ju sot u pa\u00e7a xan\u00eb,<br \/>\nPor me goj\u00eb, se hallall s\u2019 jau kam ba.<\/p><\/blockquote>\n<p>Studiuesi rumuno-hungarez Istvan Sch\u00f9tz, p\u00ebrkthyes dhe njoh\u00ebs i mir\u00eb i gjuh\u00ebs shqipe, ka merit\u00ebn q\u00eb zbulon i pari se \u201cgumanat e zinj\u201c nuk jan\u00eb \u201cigumen\u00eb\u201c (kryetar\u00eb manastiresh ortodoks\u00eb), sipas shpjegimit q\u00eb i ka dh\u00ebn\u00eb Profesor Q. Haxhihasani n\u00eb vitin 1966, por popullsi komane t\u00eb ngulitura n\u00eb Cetin\u00eb, Kotorr, Kom\u00e0n t\u00eb Malit Zi, Shqip\u00ebri etj. P\u00ebr v\u00ebrtetimin e k\u00ebsaj teze argumentet jan\u00eb t\u00eb mjaftueshme.<\/p>\n<p>\u201cGumanat\u201c nuk mund t\u00eb jen\u00eb \u201cIgumen\u00eb\u201d, sepse jan\u00eb t\u00eb zeshk\u00ebt, e para, dhe e dyta, zor se mund t\u00eb gj\u00ebndeshin tridhjet\u00eb prift\u00ebrinj ortodoks\u00eb p\u00ebr t\u2019u vrar\u00eb n\u00eb nj\u00eb koh\u00eb kaq t\u00eb shkurt\u00ebr. Prift\u00ebrinjt\u00eb igumen\u00eb nuk quheshin tartar\u00eb n\u00eb popull: \u201cT\u2019i m\u00ebsojm\u00eb gjokat tartarisht\u201d dhe nuk mbanin shpat\u00eb: \u201cT\u2019i shtim\u00eb shpatat kryqalisht\u201c. Koman\u00ebt, sipas gravurave q\u00eb paraqesin at\u00eb koh\u00eb, dalloheshin p\u00ebr shpatat e vendosura n\u00eb rripin e mesit t\u00eb kryq\u00ebzuara p\u00ebrpara, p\u00ebr k\u00ebsulat karakteristike dhe si akrobat\u00eb t\u00eb zot\u00eb sa kalonin \u201cgjasht\u00eb kuaj nj\u00ebher\u00ebsh\u201d.<\/p>\n<p>Koman\u00ebt u konvertuan n\u00eb fen\u00eb katolike para se ata vet\u00eb t\u00eb shtriheshin m\u00eb n\u00eb per\u00ebndim, para se t\u00eb thurej kjo k\u00ebng\u00eb e para se t\u00eb vinin turqit. Ata u konvertuan n\u00eb katolik\u00eb m\u00eb 1227 kur ishin akoma n\u00ebn protektoriatin e mbreteris\u00eb s\u00eb Hungaris\u00eb dhe Papa Gregorio IX emroi ipeshkvin Milkovensis t\u00eb koman\u00ebve. Autori i k\u00ebsaj ballade \u00ebsht\u00eb shum\u00eb i p\u00ebrpikt\u00eb. Ai i ka par\u00eb me sy koman\u00ebt dhe u ka b\u00ebr\u00eb nj\u00eb p\u00ebrshkrim t\u00eb sakt\u00eb atyre, sa nuk i kan\u00eb shp\u00ebtuar as holl\u00ebsirat si\u00e7 \u00ebsht\u00eb shapka, shpata, besimi, l\u00ebkura, arti i luft\u00ebs etj. Jan\u00eb disa shkrime q\u00eb flasin n\u00eb kahje t\u00eb Profesor Haxhihasanit duke argumentuar se \u201cKrajli donte tua jipte vajz\u00ebn igumen\u00ebve p\u00ebr ta b\u00ebr\u00eb kollogjere e jo p\u00ebr ta martuar\u201d.<\/p>\n<p>Po ta lexojm\u00eb ballad\u00ebn me kujdes, Krajli thot\u00eb: \u201c\u00e7ik\u00ebn teme ua pa\u00e7a dhan\u00eb, sot dy jav\u00eb vaden me ua lan\u00eb\u201c. Pra p\u00ebrmendet \u201cvade\u201c, q\u00eb \u00ebsht\u00eb p\u00ebrdor\u00eb e p\u00ebrdoret n\u00eb t\u00eb gjith\u00eb mal\u00ebsin\u00eb si dita e ndar\u00eb e nuses, \u00ebsht\u00eb data fikse q\u00eb vajza nd\u00ebrron sht\u00ebpi e vijn\u00eb krushqit me dasmor\u00eb p\u00ebr ta marr\u00eb. Kur ndahet vadeja, \u00ebsht\u00eb shum\u00eb zor apo e pamundur q\u00eb t\u00eb nd\u00ebrrohet dita.<\/p>\n<p>\u201cVade\u201c \u00ebsht\u00eb fjal\u00eb q\u00eb ka hyr\u00eb n\u00eb leksikun e gjuh\u00ebs shqipe dhe vjen nga latinishtja \u201candare\u201d q\u00eb do t\u00eb thot\u00eb n\u00eb paskajor\u00ebn ton\u00eb gege \u201cme shkue\u201c, me u nise nuse. Krajli, duke qen\u00eb edhe sllav, nuk i thot\u00eb \u201corok\u201c sllavisht, se kjo fjal\u00eb u takon luft\u00ebtar\u00ebve, duelit e takimeve t\u00eb r\u00ebnd\u00ebsishme, por p\u00ebrdor pik\u00ebrisht fjal\u00ebn vade \u201csot dy jav\u00eb vaden me jau lan\u00eb\u201d. Jevrenija, n\u00eb letr\u00ebn q\u00eb i shkruan Mujos, jep d\u00ebshmin\u00eb e pamohueshme p\u00ebrsa i takon k\u00ebtij debati:<\/p>\n<blockquote><p>\u201cN\u00eb nji od\u00eb baba m\u00eb ka ngujue<br \/>\nDon me m\u00eb dhan\u00eb nd\u00ebr gumana t\u00eb zeze<br \/>\nsot dy jav\u00eb nuse kam me shkue&#8230;\u201d<\/p><\/blockquote>\n<p>Pra vajza thot\u00eb vet\u00eb se \u201cnuse kam me shkue\u201c, k\u00ebshtu q\u00eb nuk ka nevoj\u00eb p\u00ebr tjet\u00ebr koment. Askush nuk mund ta ngarkoj\u00eb me faj Profesorin e nderuar Haxhihasani, i cili zgjodhi nj\u00eb rrug\u00eb shpjegimi t\u00eb but\u00eb, pa duartrokitje, por edhe pa kritik\u00ebn e rrept\u00eb letrare t\u00eb koh\u00ebs.<br \/>\nNj\u00eb balad\u00eb tjeter po te &#8220;Eposi i Kreshnikeve&#8221; \u00ebsht\u00eb ajo e Lule Frangut me origjin\u00eb gog\u00eb q\u00eb diku del si Gog\u00eb Llatini, pra vllaho &#8211; koman.<\/p>\n<p>M\u00ebnyra se si n\u00ebnvleft\u00ebsohet edhe n\u00eb ballad\u00eb tregon opinionin e pergjithsh\u00ebm q\u00eb kishte ekzistuar qysh n\u00eb at\u00eb koh\u00eb p\u00ebr popullsin\u00eb vllaho &#8211; komane, n\u00ebnvleft\u00ebsim q\u00eb vazhdon edhe sot e k\u00ebsaj dite, por reliteti \u00ebsht\u00eb plot\u00ebsisht i kundert. Le ta shikojm\u00eb me kujdes balad\u00ebn.<\/p>\n<p>Lule Frangu \u00ebsht\u00eb me banim ne Shkoder dhe n\u00eb debat me Ago Ago Turkun bejn\u00eb bast se kush e kishte gjogun (kalin) me t\u00eb fort\u00eb. T\u00eb dy l\u00ebvdrojne gjogat e vet e Paska folun Lula, ai Gog\u00eb &#8211; Llatini:<\/p>\n<blockquote><p>&#8220;Un e kam njat\u00eb gjogun e bardhe,<br \/>\nKurkund shoqin, Ago, nuk ia dij<br \/>\nAs n&#8217;Turk, bre trima, as n&#8217; Kaurr,<br \/>\nVe\u00e7 n\u00eb past\u00eb ai Gjeto Basho Muji;<br \/>\nPer nji dit\u00eb ktu e n&#8217;Vlon\u00eb ai m&#8217;\u00e7on e m&#8217;bien&#8221;<\/p><\/blockquote>\n<p>Me k\u00ebto fjal\u00eb t\u00eb Lule Frangut vihet edhe basti, i cili p\u00ebrfshinte shtepi, pasuri, dajlana, dugaj\u00eb, por edhe grua e djal\u00eb. Lule Frangu i tregon nuses re se \u00e7&#8217; budall\u00ebk kishte b\u00ebr\u00eb, por ajo duke qen\u00eb mbesa e Gjeto Basho Mujit dhe e bija e Zukut trim, i jep forc\u00eb dhe i thot\u00eb se do ta fitosh bastin. Keshtu niset trimi Lule t\u00eb nesermen ne mjes p\u00ebr n\u00eb Vlor\u00eb . Gjogu i tij fluturon dhe me ndihmen edhe te zanave arrin\u00eb n\u00eb Vlor\u00eb br\u00ebnda paradites.<\/p>\n<p>Merr kontakt me t\u00eb par\u00ebt e Vlor\u00ebs, u kerkon vulat si d\u00ebshmi dhe nis rrugen p\u00ebr n\u00eb Shkod\u00ebr. Ago Ago Turku kur shikon se Lule u kthye brenda dites i shkon n\u00eb sht\u00ebpi dhe i bie nder gjunj. Lule Frangu kur e shikon k\u00ebshtu n\u00ebn gjunjt\u00eb e tij ka burr\u00ebrin\u00eb dhe ia fal\u00eb bastin duke b\u00ebr\u00eb gjestin m\u00eb fisnik dhe duke u rreshtuar keshtu n\u00eb legjend\u00eb s\u00ebbashku me heronjt\u00eb e tjer\u00eb t\u00eb Eposit Kreshnik\u00ebve.<\/p>\n<p>K\u00ebshtu prezenca e Vllaho &#8211; Komano &#8211; Gog\u00eb n\u00eb trojet shqiptare z\u00eb fill qysh n\u00eb koh\u00ebrat shum\u00eb t\u00eb hershme q\u00eb si periudh\u00eb mund t&#8217;i afrohet viteve 1250 e k\u00ebndej kur, per mendimin tim, jane thur\u00eb k\u00ebto k\u00ebng\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ndoc Selimi P\u00ebr gjurm\u00ebt e koman\u00ebve n\u00eb trojet veriore t\u00eb Iliris\u00eb, q\u00eb nga Bosnja, Kotorri deri n\u00eb veri t\u00eb Shqip\u00ebris\u00eb, na e p\u00ebrshkruan eposi i kreshnik\u00ebve e kryesisht k\u00ebnga e 22-t\u00eb me titull \u201cMuji e Jevrenija\u201c n\u00eb p\u00ebrmbledhjen e librit \u201cVisaret e Kombit\u201d, (botimi II, fq. 170). Sipas komentit q\u00eb i b\u00ebjn\u00eb k\u00ebsaj p\u00ebrmbledhje autor\u00ebt [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":65350,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4],"tags":[],"class_list":["post-11009","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Komano - Vllaht\u00eb n\u00eb Eposin e Kreshnik\u00ebve - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/komano-vllahte-ne-eposin-e-kreshnikeve\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Komano - Vllaht\u00eb n\u00eb Eposin e Kreshnik\u00ebve - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Ndoc Selimi P\u00ebr gjurm\u00ebt e koman\u00ebve n\u00eb trojet veriore t\u00eb Iliris\u00eb, q\u00eb nga Bosnja, Kotorri deri n\u00eb veri t\u00eb Shqip\u00ebris\u00eb, na e p\u00ebrshkruan eposi i kreshnik\u00ebve e kryesisht k\u00ebnga e 22-t\u00eb me titull \u201cMuji e Jevrenija\u201c n\u00eb p\u00ebrmbledhjen e librit \u201cVisaret e Kombit\u201d, (botimi II, fq. 170). 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