{"id":11025,"date":"2017-03-01T22:47:01","date_gmt":"2017-03-01T21:47:01","guid":{"rendered":"http:\/\/www.fjala.info\/?p=11025"},"modified":"2021-11-30T01:20:17","modified_gmt":"2021-11-30T00:20:17","slug":"provokator-dhe-terheqes-4-ide-per-te-jetuar-nga-platoni","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/provokator-dhe-terheqes-4-ide-per-te-jetuar-nga-platoni\/","title":{"rendered":"Provokator dhe t\u00ebrheq\u00ebs. 4 ide p\u00ebr t\u00eb jetuar\u2026 nga Platoni"},"content":{"rendered":"

Bota.al<\/a>, 09\/02\/2017<\/em><\/p>\n

Seria: \u201cM\u00ebsime p\u00ebr jet\u00ebn nga filozof\u00ebt e m\u00ebdhenj\u201d<\/em><\/p>\n

Athin\u00eb, 2400 vjet m\u00eb par\u00eb. \u00cbsht\u00eb nj\u00eb vend kompakt: rreth 250,000 banor\u00eb. Ka banjo t\u00eb k\u00ebndshme, teatro, tempuj, rrug\u00eb, pazare dhe gjimnaze. Arti lul\u00ebzon, ashtu si edhe shkenca. Mund t\u00eb gjeni peshk t\u00eb shk\u00eblqyer posht\u00eb tek porti, n\u00eb Pire. \u00cbsht\u00eb ngroht\u00eb p\u00ebr m\u00eb shum\u00eb se gjysm\u00ebn e vitit.<\/p>\n

Kjo \u00ebsht\u00eb edhe sht\u00ebpia e par\u00eb e v\u00ebrtet\u00eb n\u00eb bot\u00eb \u2013 dhe ndoshta m\u00eb e madhe \u2013 e filozofit Platon.<\/p>\n

I lindur n\u00eb nj\u00eb familje t\u00eb shquar dhe t\u00eb pasur n\u00eb qytet, Platoni ia ka kushtuar jet\u00ebn e tij nj\u00eb q\u00ebllimi: t\u00eb ndihmoj\u00eb njer\u00ebzit t\u00eb arrijn\u00eb at\u00eb gjendje q\u00eb ai e quajti:<\/p>\n

\u03b5\u1f50\u03b4\u03b1\u03b9\u03bc\u03bf\u03bd\u03af\u03b1<\/strong>
\nEudaimonia<\/strong>: kjo fjal\u00eb e ve\u00e7ant\u00eb greke, por interesante \u00ebsht\u00eb pak e v\u00ebshtir\u00eb p\u00ebr t’u p\u00ebrkthyer: ajo pothuajse do t\u00eb thot\u00eb \u2018lumturi\u2019, por \u00ebsht\u00eb me t\u00eb v\u00ebrtet\u00eb m\u00eb pran\u00eb \u2018p\u00ebrmbushjes\u2019, sepse \u2018lumturia\u2019 sugjeron \u201ck\u00ebng\u00eb\u201d pa mbarim \u2013 nd\u00ebrsa \u2018p\u00ebrmbushja\u2019 \u00ebsht\u00eb m\u00eb shum\u00eb e pajtueshme me periudhat e dhimbjes s\u00eb madhe dhe vuajtjeve \u2013 t\u00eb cilat duket t\u00eb jet\u00eb pjes\u00eb e pashmangshme edhe n\u00eb nj\u00eb jet\u00eb t\u00eb mir\u00eb.<\/p>\n

\u00c7far\u00eb propozon Platoni, p\u00ebr t\u2019i b\u00ebr\u00eb njer\u00ebzit m\u00eb t\u00eb p\u00ebrmbushur? Kat\u00ebr ide qendrore dalin n\u00eb vepr\u00ebn e tij.<\/p>\n

1. Mendoni m\u00eb shum\u00eb<\/strong>
\nPlatoni propozoi q\u00eb jet\u00ebt tona shkojn\u00eb shpesh her\u00eb keq, sepse ne pothuajse kurr\u00eb nuk i japim vetes koh\u00eb p\u00ebr t\u00eb menduar me kujdes dhe t\u00eb logjikojm\u00eb mjaftuesh\u00ebm p\u00ebr planet tona. K\u00ebshtu p\u00ebrfundojm\u00eb duke p\u00ebrqafuar vlerat e gabuara, karrier\u00ebn e gabuar dhe marr\u00ebdh\u00ebniet e gabuara. Platoni donte t\u00eb sillte rregull dhe qart\u00ebsi n\u00eb mendjet tona.<\/p>\n

Ai vuri n\u00eb dukje sesi shum\u00eb prej ideve tona jan\u00eb nxjerr\u00eb nga ajo q\u00eb mendon turma, ajo q\u00eb grek\u00ebt e quajt\u00ebn \u201cdoxa\u201d, dhe ne do ta quajm\u00eb \u201cgjykim i sh\u00ebndosh\u00eb\u201d. E megjithat\u00eb, n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrs\u00ebritur, n\u00eb t\u00eb gjith\u00eb 36 librat q\u00eb shkroi, Platoni tregoi se gjykimi i sh\u00ebndosh\u00eb \u00ebsht\u00eb i \u201cb\u00ebr\u00eb shosh\u00eb\u201d prej gabimeve, paragjykimeve dhe bestytnive. Idet\u00eb popullore p\u00ebr dashurin\u00eb, fam\u00ebn, parat\u00eb apo mir\u00ebsin\u00eb thjesht nuk i q\u00ebndrojn\u00eb arsyetimit.<\/p>\n

\"\"<\/p>\n

Platoni gjithashtu vuri re sesi njer\u00ebzit krenar\u00eb udh\u00ebhiqeshin pothuaj nga instinktet e tyre apo pasionet (duke u hedhur n\u00eb vendime mbi baz\u00ebn e asgj\u00ebje m\u00eb shum\u00eb se sa ashtu si ndiheshin), dhe ai e krahasoi k\u00ebt\u00eb me zvarritjen e rrezikshme pas nj\u00eb grupi kuajsh t\u00eb eg\u00ebr me syt\u00eb t\u00eb lidhur.<\/p>\n

Nd\u00ebrsa Frojdi kishte qejf ta pohonte, n\u00eb fakt ishte Platoni shpik\u00ebsi i terapis\u00eb, duke k\u00ebmb\u00ebngulur se ne m\u00ebsojm\u00eb t’ia n\u00ebnshtrojm\u00eb t\u00eb gjitha mendimet dhe ndjenjat arsyes ton\u00eb. Ai \u00ebsht\u00eb p\u00ebrpjekur t\u00eb shkruaj\u00eb n\u00eb m\u00ebnyr\u00eb edhe t\u00eb p\u00ebrs\u00ebritur, por thelbi i filozofis\u00eb p\u00ebrmblidhet n\u00eb komand\u00ebn:<\/p>\n

\u03b3\u03bd\u1ff6\u03b8\u03b9 \u03c3\u03b5\u03b1\u03c5\u03c4\u03cc\u03bd \u201cNjih vetveten\u201d<\/strong><\/p>\n

2. Dashuro me m\u00eb shum\u00eb men\u00e7uri<\/strong>
\nPlatoni \u00ebsht\u00eb nj\u00eb nga teoricien\u00ebt e m\u00ebdhenj t\u00eb marr\u00ebdh\u00ebnieve. Libri i tij, Simpoziumi<\/strong>, \u00ebsht\u00eb nj\u00eb p\u00ebrpjekje p\u00ebr t\u00eb shpjeguar se \u00e7far\u00eb \u00ebsht\u00eb dashuria n\u00eb t\u00eb v\u00ebrtet\u00eb. Ai tregon historin\u00eb e nj\u00eb darke t\u00eb shtruar nga Agathoni, nj\u00eb poet i pash\u00ebm, i cili fton nj\u00eb grup shok\u00ebsh rreth tryez\u00ebs, p\u00ebr t\u00eb ngr\u00ebn\u00eb, pir\u00eb dhe p\u00ebr t\u00eb folur p\u00ebr dashurin\u00eb.<\/p>\n

Mysafir\u00ebt kan\u00eb t\u00eb gjith\u00eb pik\u00ebpamje t\u00eb ndryshme se \u00e7far\u00eb \u00ebsht\u00eb dashuria. Platoni i jep mikut t\u00eb tij t\u00eb vjet\u00ebr Sokratit \u2013 nj\u00eb nga personazhet kryesore n\u00eb k\u00ebt\u00eb lib\u00ebr dhe n\u00eb t\u00eb gjith\u00eb librat e tij \u2013 teorin\u00eb m\u00eb t\u00eb dobishme dhe interesante: Kur ju bini n\u00eb dashuri, ajo q\u00eb ndodh n\u00eb t\u00eb v\u00ebrtet\u00eb \u00ebsht\u00eb se shihni tek nj\u00eb tjet\u00ebr person, ato cil\u00ebsi t\u00eb mira, q\u00eb vet\u00eb nuk i keni. Mund t\u00eb jet\u00eb qet\u00ebsia, kur jeni i shqet\u00ebsuar. Mund t\u00eb jet\u00eb vet\u00ebdisiplinimi, kur ju jeni t\u00eb shp\u00ebrq\u00ebndruar. Apo mund t\u00eb jet\u00eb elokuenca, kur ju e keni gjuh\u00ebn e lidhur.<\/p>\n

Fantazia n\u00eb themel t\u00eb dashuris\u00eb \u00ebsht\u00eb q\u00eb, duke u afruar me k\u00ebt\u00eb person, ju mund t\u00eb b\u00ebheni paksa t\u00eb ngjash\u00ebm me t\u00eb. Dhe ai\/ajo mund t\u2019ju ndihmoj\u00eb t\u00eb rriteni drejt p\u00ebrmbushjes s\u00eb potencialit tuaj.<\/p>\n

N\u00eb syt\u00eb e Platonit, dashuria \u00ebsht\u00eb n\u00eb thelb nj\u00eb lloj edukimi: ju nuk mund t\u00eb doni v\u00ebrtet\u00eb dik\u00eb, n\u00eb qoft\u00eb se nuk doni t\u00eb p\u00ebrmir\u00ebsoheni prej tij\/saj. Dashuria duhet t\u00eb jet\u00eb dy njer\u00ebz, t\u00eb cil\u00ebt duhet t\u00eb p\u00ebrpiqen t\u00eb rriten s\u00eb bashku \u2013 dhe duhet t\u00eb ndihmojn\u00eb nj\u00ebri-tjetrin p\u00ebr t\u2019u p\u00ebrmir\u00ebsuar. Q\u00eb do t\u00eb thot\u00eb q\u00eb ju duhet t\u00eb b\u00ebheni bashk\u00eb me personin, i cili mban \u00e7el\u00ebsin e zhvillimit tuaj: dometh\u00ebn\u00eb virtytet, q\u00eb ju nuk i keni.<\/p>\n

Kjo ting\u00ebllon krejt\u00ebsisht e \u00e7uditshme n\u00eb koh\u00ebt e sotme, kur kemi tendenc\u00eb p\u00ebr ta interpretuar dashurin\u00eb, si gjetjen e dikujt q\u00eb, ashtu si \u00ebsht\u00eb, na duket i\/e p\u00ebrsosur. N\u00eb nxeht\u00ebsin\u00eb e debatit, t\u00eb dashuruarit ndonj\u00ebher\u00eb i thon\u00eb nj\u00ebri-tjetrit: \u201cPo t\u00eb m\u00eb doje, nuk do t\u00eb p\u00ebrpiqeshe t\u00eb m\u00eb ndryshoje!<\/em>\u201d<\/p>\n

Platoni mendon diametralisht t\u00eb kund\u00ebrt\u00ebn. Ai d\u00ebshiron q\u00eb ne t\u00eb hyjm\u00eb n\u00eb marr\u00ebdh\u00ebnie n\u00eb nj\u00eb m\u00ebnyr\u00eb shum\u00eb m\u00eb pak \u201cluftarake\u201d dhe krenare. Ne duhet t\u00eb pranojm\u00eb se nuk jemi t\u00eb plot\u00eb dhe duhet t\u00eb lejojm\u00eb dashurin\u00eb t\u00eb na m\u00ebsoj\u00eb gj\u00ebra t\u00eb reja. Nj\u00eb marr\u00ebdh\u00ebnie e mir\u00eb do t\u00eb thot\u00eb q\u00eb nuk e duam personin tjet\u00ebr ashtu si \u00ebsht\u00eb. Kjo do t\u00eb thot\u00eb, q\u00eb duhet t\u00eb p\u00ebrkushtohemi p\u00ebr t’i shnd\u00ebrruar n\u00eb nj\u00eb version m\u00eb t\u00eb mir\u00eb t\u00eb vetvetes \u2013 dhe t\u00eb durojm\u00eb \u201cstuhit\u00eb\u201d e pashmangshme q\u00eb sjell kjo gj\u00eb. Nga ana tjet\u00ebr, nuk duhet t\u2019u rezistojm\u00eb p\u00ebrpjekjeve t\u00eb tyre p\u00ebr t\u00eb na p\u00ebrmir\u00ebsuar.<\/p>\n

3. R\u00ebnd\u00ebsia e bukuris\u00eb<\/strong>
\nT\u00eb gjith\u00ebve na p\u00eblqejn\u00eb gj\u00ebrat e bukura. Por, ne priremi t\u00eb mendojm\u00eb se ka nj\u00eb mister n\u00eb pushtetin q\u00eb ato kan\u00eb mbi ne dhe n\u00eb nj\u00eb plan m\u00eb t\u00eb gjer\u00eb, nuk i quajm\u00eb tejet t\u00eb r\u00ebnd\u00ebsishme.<\/p>\n

Por Platoni thoshte se ka me t\u00eb v\u00ebrtet\u00eb shum\u00eb r\u00ebnd\u00ebsi se \u00e7far\u00eb lloji sht\u00ebpie apo faltoreje, po\u00e7esh apo skulpturash keni p\u00ebrreth vetes. Askush para Platonit se kishte b\u00ebr\u00eb pyetjen ky\u00e7e: Pse i p\u00eblqejm\u00eb ne gj\u00ebrat e bukura? Ai gjeti nj\u00eb arsye interesante: ne shohim tek ato nj\u00eb pjes\u00eb t\u00eb \u201cmir\u00ebsis\u00eb\u201d.<\/p>\n

Ka shum\u00eb gj\u00ebra t\u00eb mira, q\u00eb aspirojm\u00eb t\u00eb jemi: t\u00eb sjellsh\u00ebm, t\u00eb but\u00eb, harmonik\u00eb, t\u00eb ekuilibruar, paq\u00ebsor\u00eb, t\u00eb fort\u00eb, dinjitoz\u00eb. K\u00ebto jan\u00eb cil\u00ebsi t\u00eb njer\u00ebzve. Por, nga ana tjet\u00ebr, ato jan\u00eb edhe cil\u00ebsi t\u00eb objekteve. Ne prekemi dhe emocionohemi kur gjejm\u00eb n\u00eb objekte cil\u00ebsit\u00eb p\u00ebr t\u00eb cilat kemi nevoj\u00eb, por q\u00eb na mungojn\u00eb n\u00eb jet\u00eb. Pra objektet e bukura kan\u00eb nj\u00eb funksion v\u00ebrtet\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm. Ato na ftojn\u00eb t\u00eb zhvillohemi n\u00eb drejtimin e tyre, p\u00ebr t\u2019u b\u00ebr\u00eb si ato jan\u00eb. Bukuria mund t\u00eb na i edukoj\u00eb shpirt\u00ebrat.<\/p>\n

Ai vijon se sh\u00ebmtia \u00ebsht\u00eb nj\u00eb problem gjithashtu serioz, p\u00ebr arsye na v\u00eb p\u00ebrpara karakteristika t\u00eb rrezikshme dhe t\u00eb d\u00ebmtuara. Na inkurajon q\u00eb t\u00eb jemi si ajo: t\u00eb ashp\u00ebr, kaotik\u00eb, t\u00eb stuhish\u00ebm. Dhe kjo na e b\u00ebn edhe m\u00eb t\u00eb v\u00ebshtir\u00eb q\u00eb t\u00eb b\u00ebhemi t\u00eb men\u00e7ur, t\u00eb but\u00eb dhe t\u00eb qet\u00eb. Platoni e sheh artin si terapi: Esht\u00eb detyr\u00eb e poet\u00ebve dhe piktor\u00ebve (dhe n\u00eb dit\u00ebt e sotme, shkrimtar\u00ebve, producent\u00ebve televiziv\u00eb dhe dizenjator\u00ebve) q\u00eb t\u00eb na ndihmojn\u00eb t\u00eb jetojm\u00eb mir\u00eb.<\/p>\n

Platoni besonte n\u00eb censur\u00ebn e arteve. Nuk \u00ebsht\u00eb paradoks. N\u00ebse artist\u00ebt mund t\u00eb na ndihmojn\u00eb t\u00eb jetojm\u00eb mir\u00eb, ata, p\u00ebr fat t\u00eb keq, munden q\u00eb edhe t\u2019u japin m\u00eb shum\u00eb prestigj apo cil\u00ebsi josh\u00ebse q\u00ebndrimeve dhe ideve t\u00eb d\u00ebmshme. Vet\u00ebm fakti q\u00eb je artist nuk garanton q\u00eb fuqia e artit do t\u00eb p\u00ebrdoret me men\u00e7uri.<\/p>\n

Kjo \u00ebsht\u00eb arsyeja pse Platoni besonte se artist\u00ebt duhet t\u00eb punojn\u00eb n\u00ebn komand\u00ebn e filozof\u00ebve, t\u00eb cil\u00ebt do t\u2019u japin atyre ide t\u00eb drejta dhe do t\u2019u k\u00ebrkojn\u00eb q\u00eb t\u2019i b\u00ebjn\u00eb ato sa m\u00eb bind\u00ebse dhe popullore. Arti do t\u00eb ishte nj\u00eb lloj propagande \u2013 ose reklame \u2013 p\u00ebr lart\u00ebsimin e t\u00eb MIRES.<\/p>\n

4. Ndryshimi i shoq\u00ebris\u00eb<\/strong>
\nPlatoni shpenzoi shum\u00eb koh\u00eb duke menduar se si qeveria dhe shoq\u00ebria duhet t\u00eb jen\u00eb ideale. Ai ishte mendimtari i par\u00eb utopik i k\u00ebsaj bote.<\/p>\n

N\u00eb k\u00ebt\u00eb drejtim, ai ishte i frym\u00ebzuar nga rivali i madh i Athin\u00ebs: Sparta. Arta ishte nj\u00eb qytet-shtet me aft\u00ebsin\u00eb p\u00ebr t\u00eb nxjerr\u00eb luft\u00ebtar\u00eb t\u00eb m\u00ebdhenj. \u00c7do gj\u00eb q\u00eb b\u00ebnin spartan\u00ebt \u2013 si i rrisnin f\u00ebmij\u00ebt, si e organizonin ekonomin\u00eb, si kryenin marr\u00ebdh\u00ebnie seksuale, \u00e7far\u00eb hanin \u2013 ata ia p\u00ebrshtasnin nj\u00eb q\u00ebllimi t\u00eb vet\u00ebm. Dhe Sparta ishte jasht\u00ebzakonisht e suksesshme, nga pik\u00ebpamja ushtarake. Por ky nuk ishte shqet\u00ebsimi i Platonit. Ai donte t\u00eb dinte se si nj\u00eb shoq\u00ebri mund t\u00eb p\u00ebrmir\u00ebsohej n\u00eb prodhimin e energjis\u00eb, jo ushtarake, por \u201ceudaimonia\u201d-n? Si mund t\u00eb ndihmonte njer\u00ebzit n\u00eb m\u00ebnyr\u00eb t\u00eb besueshme drejt vet\u00ebp\u00ebrmbushjes?<\/p>\n

N\u00eb librin e tij, \u201cRepublika\u201d, Platoni identifikon nj\u00eb num\u00ebr t\u00eb ndryshimeve q\u00eb duheshin b\u00ebr\u00eb:<\/p>\n

a) Ne kemi nevoj\u00eb p\u00ebr heronj t\u00eb rinj<\/strong>
\nShoq\u00ebria athinase ishte shum\u00eb e fokusuar tek t\u00eb pasurit, si aristokrati Alcibiades, dhe sportist\u00ebt e famsh\u00ebm, si boksieri Milo nga Crotoni. Platoni nuk ishte i impresionuar: ka me t\u00eb v\u00ebrtet\u00eb r\u00ebnd\u00ebsi k\u00eb admirojm\u00eb, pasi t\u00eb famshmit ndikojn\u00eb n\u00eb opinionin ton\u00eb, idet\u00eb dhe sjelljen. Dhe heronjt\u00eb e k\u00ebqinj dhurojn\u00eb joshje p\u00ebr t\u00eb metat e karakterit.<\/p>\n

Prandaj Platoni donte t\u2019i jepte Athin\u00ebs t\u00eb famsh\u00ebm t\u00eb rinj, duke z\u00ebvend\u00ebsuar kultur\u00ebn e deriat\u00ebhershme, me njer\u00ebz idealisht t\u00eb urt\u00eb dhe t\u00eb mir\u00eb, t\u00eb cil\u00ebt ai i quajti Mbrojt\u00ebsit<\/em>: modele p\u00ebr zhvillimin e mir\u00eb t\u00eb t\u00eb gjith\u00ebve. K\u00ebta njer\u00ebz do t\u00eb dalloheshin nga sh\u00ebrbimi publik q\u00eb ofronin, modestia dhe zakonet e thjeshta. Ata nuk p\u00eblqenin t\u00eb ishin n\u00eb qend\u00ebr t\u00eb v\u00ebmendjes dhe kishin nj\u00eb eksperienc\u00eb t\u00eb gjer\u00eb dhe t\u00eb thell\u00eb. Ata do t\u00eb ishin njer\u00ebzit m\u00eb t\u00eb nderuar dhe admiruar n\u00eb shoq\u00ebri.<\/p>\n

b) Ne kemi nevoj\u00eb p\u00ebr censur\u00ebn<\/strong>
\nSot, censura na shqet\u00ebson. Por Platoni ishte i shqet\u00ebsuar p\u00ebr llojin e gabuar t\u00eb liris\u00eb: Athina ishte e lir\u00eb-p\u00ebr-t\u00eb gjith\u00eb, p\u00ebr opinion-shit\u00ebsit m\u00eb t\u00eb k\u00ebqinj. Nocione t\u00eb \u00e7mendura fetare dhe n\u00eb dukje t\u00eb \u00ebmbla, por t\u00eb rrezikshme, ide q\u00eb thith\u00ebn entuziazmmin e mas\u00ebs dhe \u00e7uan Athin\u00ebn drejt nj\u00eb qeverisjeje katastrofike, si dhe n\u00eb luft\u00ebra t\u00eb gabuara (si p\u00ebr shembull nj\u00eb sulm fatal ndaj Spart\u00ebs).<\/p>\n

Ekspozimi i vazhduesh\u00ebm ndaj stuhis\u00eb s\u00eb z\u00ebrave t\u00eb hutuar \u2013 mendonte Platoni \u2013 ishte gj\u00eb v\u00ebrtet\u00eb e keqe, k\u00ebshtu q\u00eb ai k\u00ebrkonte kufizimin e aktiviteteve t\u00eb orator\u00ebve publik\u00eb dhe predikuesve t\u00eb rreziksh\u00ebm. N\u00eb dit\u00ebt e sotme, Platoni do t\u00eb kish qen\u00eb shum\u00eb skeptik p\u00ebr fuqin\u00eb e masmedias.<\/p>\n

c) Arsimi m\u00eb i mir\u00eb<\/strong>
\nPlatoni besonte me pasion n\u00eb arsimim, por donte t\u00eb rifokusonte kurrikul\u00ebn. Gj\u00ebja kryesore q\u00eb ne duhet t\u00eb m\u00ebsojm\u00eb \u00ebsht\u00eb jo vet\u00ebm matematika apo drejtshkrimi, por se si t\u00eb jemi t\u00eb mir\u00eb: ne kemi nevoj\u00eb p\u00ebr t\u00eb m\u00ebsuar p\u00ebr kurajon, vet\u00eb-kontrollin, arsyen, pavar\u00ebsin\u00eb dhe qet\u00ebsin\u00eb.<\/p>\n

P\u00ebr t\u00eb v\u00ebn\u00eb k\u00ebt\u00eb n\u00eb praktik\u00eb, Platoni themeloi nj\u00eb shkoll\u00eb t\u00eb quajtur Akademia<\/strong> n\u00eb Athin\u00eb, e cila lul\u00ebzoi p\u00ebr m\u00eb shum\u00eb se 400 vjet. Ti shkoje atje p\u00ebr t\u00eb m\u00ebsuar asgj\u00eb m\u00eb pak, sesa si t\u00eb jetoje dhe t\u00eb vdisje si nj\u00eb njeri i mir\u00eb. \u00cbsht\u00eb interesante dhe jo pak e trishtueshme se si institucionet moderne akademike e kan\u00eb nxjerr\u00eb jasht\u00eb ligjit k\u00ebt\u00eb ambicie. N\u00ebse nj\u00eb student do shfaqej sot n\u00eb Universitetin e Oksfordit dhe t\u00eb Harvardit e do t\u00eb k\u00ebrkonte t\u00eb m\u00ebsonte se si t\u00eb jetoj\u00eb, profesor\u00ebt do t\u00eb th\u00ebrrisnin policin\u00eb \u2013 ose punonj\u00ebsit e \u00e7mendin\u00ebs.<\/p>\n

d) F\u00ebmij\u00ebri m\u00eb t\u00eb mir\u00eb<\/strong>
\nFamiljet b\u00ebjn\u00eb m\u00eb t\u00eb mir\u00ebn e tyre. Dhe ndonj\u00ebher\u00eb f\u00ebmij\u00ebt q\u00ebllojn\u00eb me fat. Prind\u00ebrit e tyre jan\u00eb t\u00eb ekuilibruar, m\u00ebsimdh\u00ebn\u00ebs t\u00eb mir\u00eb, t\u00eb pjekur dhe t\u00eb men\u00e7ur. Por ndodh shpesh q\u00eb prind\u00ebrit transmetojn\u00eb konfuzionet dhe d\u00ebshtimet e tyre, tek f\u00ebmij\u00ebt. Platoni mendonte se mir\u00ebrritja e f\u00ebmij\u00ebve ishte nj\u00eb nga aft\u00ebsit\u00eb m\u00eb t\u00eb v\u00ebshtira (dhe m\u00eb t\u00eb nevojshme).<\/p>\n

Ai ishte shum\u00eb n\u00eb favor t\u00eb f\u00ebmij\u00ebs, i cili \u00ebsht\u00eb frenuar nga mjedisi i gabuar n\u00eb sht\u00ebpi. K\u00ebshtu ai propozoi q\u00eb shum\u00eb f\u00ebmij\u00eb n\u00eb fakt do t\u00eb ishte m\u00eb mir\u00eb t\u00eb merrnin vizionin e tyre p\u00ebr jet\u00ebn jo nga prind\u00ebrit e tyre, por nga kujdestar\u00eb t\u00eb men\u00e7ur, t\u00eb paguar nga shteti. Ai propozoi q\u00eb nj\u00eb p\u00ebrqindje e madhe e brezit t\u00eb ardhsh\u00ebm t\u00eb rritej nga njer\u00ebz m\u00eb t\u00eb kualifikuar se sa prind\u00ebrit e tyre.<\/p>\n

P\u00ebrfundim<\/strong>
\nIdet\u00eb e Platonit mbeten thell\u00ebsisht provokative dhe t\u00ebrheq\u00ebse. Ajo q\u00eb i bashkon \u00ebsht\u00eb ambicia dhe idealizmi i tyre. Ai donte q\u00eb filozofia t\u00eb ishte nj\u00eb mjet p\u00ebr t\u00eb na ndihmuar t\u00eb ndryshojm\u00eb bot\u00ebn. Nj\u00eb shembull q\u00eb mund t\u00eb vazhdoj\u00eb t\u00eb frym\u00ebzoj\u00eb\u2026<\/p>\n

\/Philosopher\u2019s Mail\/
\nPERSHTATUR NE SHQIP NGA BOTA.AL<\/a><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Bota.al, 09\/02\/2017 Seria: \u201cM\u00ebsime p\u00ebr jet\u00ebn nga filozof\u00ebt e m\u00ebdhenj\u201d Athin\u00eb, 2400 vjet m\u00eb par\u00eb. \u00cbsht\u00eb nj\u00eb vend kompakt: rreth 250,000 banor\u00eb. Ka banjo t\u00eb k\u00ebndshme, teatro, tempuj, rrug\u00eb, pazare dhe gjimnaze. Arti lul\u00ebzon, ashtu si edhe shkenca. Mund t\u00eb gjeni peshk t\u00eb shk\u00eblqyer posht\u00eb tek porti, n\u00eb Pire. \u00cbsht\u00eb ngroht\u00eb p\u00ebr m\u00eb shum\u00eb se […]<\/p>\n","protected":false},"author":1,"featured_media":73611,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4],"tags":[],"class_list":["post-11025","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori"],"yoast_head":"\nProvokator dhe t\u00ebrheq\u00ebs. 4 ide p\u00ebr t\u00eb jetuar\u2026 nga Platoni - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/provokator-dhe-terheqes-4-ide-per-te-jetuar-nga-platoni\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Provokator dhe t\u00ebrheq\u00ebs. 4 ide p\u00ebr t\u00eb jetuar\u2026 nga Platoni - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Bota.al, 09\/02\/2017 Seria: \u201cM\u00ebsime p\u00ebr jet\u00ebn nga filozof\u00ebt e m\u00ebdhenj\u201d Athin\u00eb, 2400 vjet m\u00eb par\u00eb. \u00cbsht\u00eb nj\u00eb vend kompakt: rreth 250,000 banor\u00eb. 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