{"id":11030,"date":"2017-03-01T23:10:40","date_gmt":"2017-03-01T22:10:40","guid":{"rendered":"http:\/\/www.fjala.info\/?p=11030"},"modified":"2021-11-30T00:52:27","modified_gmt":"2021-11-29T23:52:27","slug":"mesime-per-jeten-nga-filozofet-e-medhenj-friedrich-nietzsche","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/mesime-per-jeten-nga-filozofet-e-medhenj-friedrich-nietzsche\/","title":{"rendered":"M\u00ebsime p\u00ebr jet\u00ebn nga filozof\u00ebt e m\u00ebdhenj: Friedrich Nietzsche"},"content":{"rendered":"

Bota.al<\/a>, 19\/09\/2014<\/em><\/p>\n

Friedrich Nietzche<\/strong> ka lindur n\u00eb vitin 1844 n\u00eb nj\u00eb fshat t\u00eb qet\u00eb (R\u00f6cken<\/a>) n\u00eb pjes\u00ebn lindore t\u00eb Gjermanis\u00eb, ku \u2013 p\u00ebr breza t\u00eb t\u00ebr\u00eb \u2013 paraardh\u00ebsit e tij kishin qen\u00eb pastor\u00eb. Ai kish patur rezultate ve\u00e7an\u00ebrisht t\u00eb shk\u00eblqyer n\u00eb shkoll\u00eb dhe universitet; kishte shk\u00eblqyer kaq shum\u00eb n\u00eb greqishten e lasht\u00eb (nj\u00eb l\u00ebnd\u00eb shum\u00eb prestigjoze p\u00ebr koh\u00ebn), saq\u00eb e b\u00ebn\u00eb profesor n\u00eb Universitetin e Bazelit, kur ishte ende n\u00eb mesin e t\u00eb nj\u00ebzetave.<\/p>\n

Por karriera e tij zyrtare nuk shkoi dhe aq mir\u00eb. Atij i erdhi n\u00eb maj\u00eb t\u00eb hund\u00ebs me koleg\u00ebt akademik\u00eb, hoqi dor\u00eb nga puna dhe u zhvendos n\u00eb Zvic\u00ebr dhe Itali, ku jetoi n\u00eb m\u00ebnyr\u00eb modeste dhe shpesh her\u00eb i vetmuar. U refuzua nga nj\u00eb s\u00ebr\u00eb grash, gj\u00eb q\u00eb i shkaktoi shum\u00eb dhimbje (\u201cMungesa ime e vet\u00ebbesimit \u00ebsht\u00eb shum\u00eb e madhe<\/em>\u201d).<\/p>\n

Ai nuk shkonte mir\u00eb me familjen e tij (\u201cnuk m\u00eb p\u00eblqen ime m\u00eb, dhe m\u00eb dhemb qoft\u00eb edhe kur i d\u00ebgjoj z\u00ebrin sime motre<\/em>\u201d) dhe n\u00eb mesin e izolimit t\u00eb tij, Nietzsche rriti mustaqe shum\u00eb t\u00eb m\u00ebdha si dhe b\u00ebnte sh\u00ebtitje t\u00eb vetmuara p\u00ebrdit\u00eb n\u00eb fshat. P\u00ebr shum\u00eb vite, librat nuk i shiteshin pothuajse fare. Kur ishte 44 vje\u00e7, pati probleme t\u00eb sh\u00ebndetit mendor. Nuk e mori m\u00eb kurr\u00eb veten dhe nd\u00ebrroi jet\u00eb 11 vjet m\u00eb von\u00eb.<\/p>\n

Nietzsche besonte se detyra kryesore e filozofis\u00eb s\u00eb tij ishte t\u00eb na m\u00ebsonte \u201csi t\u00eb b\u00ebhemi ata q\u00eb jemi<\/em>\u201d, me fjal\u00eb t\u00eb tjera, si t\u00eb zbulojm\u00eb dhe t\u2019i q\u00ebndrojm\u00eb besnik\u00eb potencialit ton\u00eb m\u00eb t\u00eb lart\u00eb.<\/p>\n

1. Zilia<\/strong>
\nNietzsche besonte se lakmia z\u00eb nj\u00eb pjes\u00eb t\u00eb madhe t\u00eb jet\u00ebs son\u00eb. Megjithat\u00eb, p\u00ebrgjith\u00ebsisht na m\u00ebsojn\u00eb q\u00eb t\u00eb ndihemi t\u00eb turp\u00ebruar p\u00ebr ndjenjat tona t\u00eb lakmis\u00eb. Duken sikur jan\u00eb nj\u00eb tregues i t\u00eb lig\u00ebs. K\u00ebshtu q\u00eb, ua fshehim vetvetes dhe t\u00eb tjer\u00ebve, aq shum\u00eb sa ka njer\u00ebz q\u00eb ndodnj\u00ebher\u00eb thon\u00eb, me sinqeritet t\u00eb plot\u00eb, se nuk kan\u00eb zili ask\u00ebnd.<\/p>\n

Kjo \u00ebsht\u00eb logjikisht e pamundur, k\u00ebmb\u00ebngulte Nietzsche, sidomos n\u00ebse jetojm\u00eb n\u00eb bot\u00ebn moderne (q\u00eb ai e p\u00ebrcaktonte si \u00e7do koh\u00eb, pas revolucionit francez). N\u00eb syt\u00eb e Nietzsches, demokracia e masave dhe fundi i epok\u00ebs s\u00eb vjet\u00ebr feudalo-aristokratike, kishte krijuar nj\u00eb terren t\u00eb p\u00ebrsosur pjellor p\u00ebr ndjenjat e lakmis\u00eb, p\u00ebr arsye se tashm\u00eb t\u00eb gjith\u00eb ndiheshin t\u00eb nxitur t\u00eb ndiheshin si t\u00eb barabart\u00eb me gjith\u00eb t\u00eb tjer\u00ebt. N\u00eb koh\u00ebt feudale, askush nuk do t\u00eb kish guxuar t\u00eb ndiente zili p\u00ebr princin. Por tani, t\u00eb gjith\u00eb e krahasonin vetveten me gjithk\u00ebnd tjet\u00ebr dhe si pasoj\u00eb, ishte i ekspozuar ndaj nj\u00eb p\u00ebrzierje t\u00eb paq\u00ebndrueshme ambicieje dhe pamjaftueshm\u00ebrie.<\/p>\n

Megjithat\u00eb, nuk ka asgj\u00eb t\u00eb gabuar me zilin\u00eb, thoshte filozofi. Ajo q\u00eb ka r\u00ebnd\u00ebsi \u00ebsht\u00eb m\u00ebnyra si e kontrollojm\u00eb at\u00eb. Madh\u00ebshtia vjen prej aft\u00ebsis\u00eb son\u00eb p\u00ebr t\u00eb m\u00ebsuar prej krizave t\u00eb zilis\u00eb. Nietzsche mendonte p\u00ebr zilin\u00eb si nj\u00eb shenj\u00eb konfuze, por e r\u00ebnd\u00ebsishme, q\u00eb vjen prej thell\u00ebsis\u00eb s\u00eb vetvetes son\u00eb, n\u00eb lidhje me at\u00eb q\u00eb duam.<\/p>\n

\u00c7do gj\u00eb q\u00eb na shkakton zili \u00ebsht\u00eb nj\u00eb fragment i potencialit ton\u00eb t\u00eb v\u00ebrtet\u00eb, t\u00eb cilin ne \u201ce mohojm\u00eb\u201d p\u00ebr riskun ton\u00eb. Ne duhet t\u00eb m\u00ebsojm\u00eb ta studiojm\u00eb n\u00eb m\u00ebnyr\u00eb metodike zilin\u00eb ton\u00eb, duke mbajtur nj\u00eb ditar t\u00eb momenteve kur e ndiejm\u00eb, dhe m\u00eb pas t\u00eb k\u00ebqyrim me kujdes episodet, p\u00ebr t\u00eb nd\u00ebrtuar nj\u00eb vetvete m\u00eb t\u00eb mir\u00eb p\u00ebr t\u00eb ardhmen.<\/p>\n

Zilia t\u00eb cil\u00ebn nuk e pranojm\u00eb dhe nuk e marrim n\u00ebn kontroll, do t\u00eb p\u00ebrfundoj\u00eb duke l\u00ebshuar at\u00eb q\u00eb Nietzsche e quante \u201carom\u00eb sulfuri\u201d. Hidh\u00ebsia \u00ebsht\u00eb zili, q\u00eb nuk e kupton vetveten. Nuk \u00ebsht\u00eb se Nietzsche mendonte q\u00eb ne gjithmon\u00eb p\u00ebrfundojm\u00eb duke marr\u00eb at\u00eb q\u00eb duam (k\u00ebt\u00eb ia kishte m\u00ebsuar mir\u00eb vet\u00eb jeta e tij). Ai thjesht\u00eb k\u00ebmb\u00ebngulte se duhet t\u00eb b\u00ebhemi t\u00eb vet\u00ebdijsh\u00ebm p\u00ebr potencialin ton\u00eb t\u00eb v\u00ebrtet\u00eb, t\u00eb luftojm\u00eb heroikisht p\u00ebr ta nderuar at\u00eb dhe vet\u00ebm pas k\u00ebsaj t\u00eb vajtojm\u00eb p\u00ebr d\u00ebshtimin me nj\u00eb ndershm\u00ebri dinjitoze.<\/p>\n

\"\"<\/p>\n

2. Mos ji kristian<\/strong>
\nNietzsche kishte disa gj\u00ebra ekstreme p\u00ebr t\u00eb th\u00ebn\u00eb p\u00ebr kristianizmin: \u201cUn\u00eb e quaj Krisht\u00ebrimin mallkimin e madh. N\u00eb t\u00eb gjith\u00eb Testamentin e Ri, ka vet\u00ebm nj\u00eb person q\u00eb ia vlen t\u00eb respektohet: Pilati, guvernatori romak<\/em>\u201d.<\/p>\n

Jan\u00eb gj\u00ebra v\u00ebrtet\u00eb t\u00eb guximshme, por sh\u00ebnjestra e v\u00ebrtet\u00eb e tij ishte m\u00eb interesante: ai e kritikonte kristianizmin, sepse i mbronte njer\u00ebzit nga zilia e tyre.<\/p>\n

Sipas fjal\u00ebve t\u00eb Nietzsches, kristianizmi ishte shfaqur n\u00eb fundin e Perandoris\u00eb Romake n\u00eb mendjet e skllev\u00ebrve t\u00eb druajtur, t\u00eb cil\u00ebve u mungonin k\u00ebllqet p\u00ebr t\u2019u kapur pas asaj q\u00eb donin me t\u00eb v\u00ebrtet\u00eb (ose t\u00eb pranonin q\u00eb kishin d\u00ebshtuar), k\u00ebshtu q\u00eb ishin kapur pas nj\u00eb filozofie, e cila e b\u00ebnte burracak\u00ebrin\u00eb e tyre t\u00eb dukej si virtyt. Kristian\u00ebt kishin d\u00ebshiruar t\u00eb shijonin ingredient\u00ebt e v\u00ebrtet\u00eb t\u00eb p\u00ebrmbushjes (nj\u00eb pozicion n\u00eb bot\u00eb, seks, p\u00ebrsosm\u00ebri intelektuale, krijueshm\u00ebri), por kishin qen\u00eb shum\u00eb t\u00eb paaft\u00eb p\u00ebr t\u2019i arritur.<\/p>\n

Si pasoj\u00eb, ata ishin kapur pas nj\u00eb kredoje hipokrite, duke denoncuar at\u00eb q\u00eb donin, por q\u00eb ishin shum\u00eb t\u00eb dob\u00ebt p\u00ebr t\u00eb luftuar p\u00ebr t\u00eb \u2013 nd\u00ebrkoh\u00eb q\u00eb vler\u00ebsonin at\u00eb q\u00eb nuk e donin, por q\u00eb ndodhte q\u00eb ta kishin. K\u00ebshtu, n\u00eb sistemin kristian t\u00eb vlerave, mungesa e seksit u shnd\u00ebrrua n\u00eb \u201cpast\u00ebrti\u201d, dob\u00ebsia u b\u00eb \u201cmir\u00ebsi\u201d, n\u00ebnshtrimi ndaj njer\u00ebzve q\u00eb i urreje \u201cbindje\u201d dhe, sipas fraz\u00ebs s\u00eb vet\u00eb Nietzsches \u201cpaaft\u00ebsia p\u00ebr t\u2019u hakmarr\u00eb\u201d u shnd\u00ebrrua n\u00eb \u201cfalje\u201d.<\/p>\n

Kristianizmi ishte pra, sipas tij, nj\u00eb justifikim gjigand p\u00ebr pasivitetin dhe nj\u00eb mekaniz\u00ebm p\u00ebr t\u2019ia shteruar krejt potencialin jet\u00ebs.<\/p>\n

3. Kurr\u00eb mos pi alkool<\/strong>
\nVet\u00eb Nietzsche pinte vet\u00ebm uj\u00eb \u2013 dhe n\u00eb raste t\u00eb ve\u00e7ant\u00eb, qum\u00ebsht. Dhe ai mendonte q\u00eb duhet t\u00eb b\u00ebjm\u00eb t\u00eb nj\u00ebjt\u00ebn gj\u00eb. N\u00eb fakt, nuk po ofronte nj\u00eb k\u00ebshill\u00eb ekscentrike dietike. Ideja ishte n\u00eb qend\u00ebr t\u00eb filozofis\u00eb s\u00eb tij, e p\u00ebrmbledhur n\u00eb k\u00ebt\u00eb deklarat\u00eb: \u201cKa patur dy narkotik\u00eb t\u00eb m\u00ebdhenj n\u00eb qytet\u00ebrimin europian: kristianizmi dhe alkooli<\/em>\u201d.<\/p>\n

Ai e urrente alkoolin p\u00ebr po t\u00eb nj\u00ebjtat arsye. q\u00eb kritikonte kristianizmin: sepse t\u00eb dy ulin dhimbjen dhe t\u00eb dy na japin siguri q\u00eb gj\u00ebrat jan\u00eb mir\u00eb k\u00ebshtu si jan\u00eb, duke na e hequr vullnetin p\u00ebr ta ndryshuar p\u00ebr m\u00eb mir\u00eb jet\u00ebn ton\u00eb. Disa gota alkool na ofrojn\u00eb nj\u00eb ndjenj\u00eb tranzitore k\u00ebnaq\u00ebsie, e cila mund t\u00eb na pengoj\u00eb fatalisht p\u00ebr t\u00eb nd\u00ebrmarr\u00eb hapat q\u00eb nevojiten p\u00ebr t\u00eb p\u00ebrmir\u00ebsuar jet\u00ebt tona.<\/p>\n

Nuk \u00ebsht\u00eb se Nietzsche admironte vuajtjen n\u00eb vetvete. Por ai e pranonte t\u00eb v\u00ebrtet\u00ebn fatkeqe, se rritja dhe arritjet n\u00eb jet\u00eb kan\u00eb aspekte t\u00eb dhimbsh\u00ebm: \u201cPo sikur k\u00ebnaq\u00ebsia dhe mosk\u00ebnaq\u00ebsia t\u00eb ishin kaq shum\u00eb t\u00eb lidhura mes tyre, saq\u00eb kushdo q\u00eb do t\u00eb donte t\u00eb kishte sa m\u00eb shum\u00eb t\u00eb jet\u00eb e mundur nga nj\u00ebra, duhej t\u00eb kishte gjithashtu sa m\u00eb shum\u00eb q\u00eb t\u00eb jet\u00eb e mundur edhe nga tjetra. N\u00eb jet\u00eb ke nj\u00eb zgjedhje: ose sa m\u00eb pak mosk\u00ebnaq\u00ebsi q\u00eb t\u00eb jet\u00eb e mundur, ose sa m\u00eb shum\u00eb mosk\u00ebnaq\u00ebsi q\u00eb t\u00eb jet\u00eb e mundur, si \u00e7mim p\u00ebr nj\u00eb boll\u00ebk k\u00ebnaq\u00ebsish dhe g\u00ebzimesh q\u00eb ofron jeta<\/em>\u201d.<\/p>\n

Mendimi i Nietzsches rikalibron kuptimin e vuajtjes. N\u00ebse mendojm\u00eb q\u00eb gj\u00ebrat jan\u00eb t\u00eb v\u00ebshtira, kjo nuk \u00ebsht\u00eb domosdoshm\u00ebrisht nj\u00eb shenj\u00eb d\u00ebshtimi, por mund t\u00eb jet\u00eb prov\u00eb e mir\u00ebsis\u00eb dhe p\u00ebrsosm\u00ebris\u00eb s\u00eb detyrave q\u00eb marrin p\u00ebrsip\u00ebr t\u00eb realizojm\u00eb.<\/p>\n

4. \u201cZoti ka vdekur\u201d<\/strong>
\nPohimi dramatik i Nietzsches nuk \u00ebsht\u00eb, si\u00e7 thuhet shpesh, nj\u00eb lloj deklarate festuese. Pavar\u00ebsisht rezervave q\u00eb kishte p\u00ebr kristianizmin, Nietzsche nuk besonte se fundi i besimit n\u00eb Zot ishte nj\u00eb gj\u00eb, q\u00eb duhej p\u00ebrsh\u00ebndetur apo festuar.<\/p>\n

Besimet fetare ishin false<\/strong>, mendonte ai; por ai v\u00ebrente se n\u00eb disa drejtime ishin shum\u00eb dobiprur\u00ebs p\u00ebr nj\u00eb funksionim t\u00eb sh\u00ebndetsh\u00ebm t\u00eb shoq\u00ebris\u00eb. Heqja dor\u00eb nga feja do t\u00eb sillte si pasoj\u00eb q\u00eb njer\u00ebzit do t\u00eb viheshin n\u00eb k\u00ebrkim t\u00eb m\u00ebnyrave t\u00eb reja p\u00ebr t\u00eb gjetur udh\u00ebrr\u00ebfyes, ngush\u00ebllim, ide etike dhe ambicie shpirt\u00ebrore. Kjo do t\u00eb ishte e v\u00ebshtir\u00eb, parashikonte Nietzsche. Ai propozonte q\u00eb boshll\u00ebku q\u00eb do t\u00eb linte pas feja duhej q\u00eb t\u00eb plot\u00ebsohej, n\u00eb rastin ideal, me Kultur\u00eb (filozofi, art, muzik\u00eb, let\u00ebrsi): Kultura duhet t\u00eb z\u00ebvend\u00ebsoj\u00eb shkrimet e shenjta<\/strong>.<\/p>\n

Megjithat\u00eb, Nietzsche ishte thell\u00ebsisht dyshues p\u00ebr m\u00ebnyr\u00ebn se si epoka e tij e kishte menaxhuar Kultur\u00ebn. Ai besonte se universitetet po i vrisnin shkencat humane, duke i kthyer n\u00eb ushtrime t\u00eb thata akademike, n\u00eb vend q\u00eb t\u2019i p\u00ebrdornin p\u00ebr at\u00eb q\u00eb gjithmon\u00eb duhej t\u00eb kishin qen\u00eb: udh\u00ebrr\u00ebfyese p\u00ebr jet\u00ebn<\/strong>. Ai admironte n\u00eb ve\u00e7anti m\u00ebnyr\u00ebn se si grek\u00ebt e kishin p\u00ebrdorur tragjedin\u00eb n\u00eb nj\u00eb m\u00ebnyr\u00eb praktike, terapeutike, si nj\u00eb shans p\u00ebr katarsis<\/em> dhe edukim moral \u2013 dhe uronte q\u00eb edhe njer\u00ebzit n\u00eb koh\u00ebn e tij t\u00eb ishin po kaq ambicioz\u00eb.<\/p>\n

Ai e akuzonte kultur\u00ebn e universiteteve dhe t\u00eb bazuar n\u00eb muzet\u00eb, se po t\u00ebrhiqeshin prej potencialit udh\u00ebrr\u00ebfyes dhe moralizues t\u00eb kultur\u00ebs, pik\u00ebrisht n\u00eb koh\u00ebn kur vdekja e Zotit, sipas tij, i kishte b\u00ebr\u00eb k\u00ebta aspekte m\u00eb t\u00eb domosdosh\u00ebm.<\/p>\n

Nietzsche b\u00ebnte thirrje p\u00ebr nj\u00eb reformim, ku njer\u00ebzit \u2013 tashm\u00eb t\u00eb vet\u00ebdijsh\u00ebm p\u00ebr kriz\u00ebn, q\u00eb kish sjell\u00eb fundi i besimit \u2013 do t\u00eb plot\u00ebsonin boshll\u00ebqet e krijuar nga zhdukja e fes\u00eb, me dijen dhe bukurin\u00eb sh\u00ebruese t\u00eb Kultur\u00ebs.<\/p>\n

Konkluzion<\/strong>
\n\u00c7do epok\u00eb ka sfida t\u00eb ve\u00e7anta psikologjike, mendonte Nietzsche, dhe \u00ebsht\u00eb detyr\u00eb e filozofit q\u00eb t\u00eb ndihmoj\u00eb p\u00ebr t\u2019i identifikuar dhe p\u00ebr t\u00eb ndihmuar n\u00eb zgjidhjen e tyre.<\/p>\n

P\u00ebr Nietzschen, shekulli 19 ndiente impaktin e dy zhvillimeve: Demokracin\u00eb e Mas\u00ebs<\/strong> dhe Ateizmin<\/strong>. E para k\u00ebrc\u00ebnonte se do t\u00eb l\u00ebshonte rryma zilie t\u00eb patretshme dhe pak\u00ebnaq\u00ebsie helmuese; e dyta k\u00ebrc\u00ebnonte t\u2019i linte nejr\u00ebzit pa udh\u00ebrr\u00ebfim apo moralitet.<\/p>\n

N\u00eb lidhje me t\u00eb dy k\u00ebto sfida, Nietzsche hartoi disa zgjidhje magjeps\u00ebse dhe praktike \u2013 prej t\u00eb cilave n\u00eb koh\u00ebn ton\u00eb kemi disa gj\u00ebra praktike p\u00ebr t\u00eb m\u00ebsuar, gj\u00eb q\u00eb ai do ta kish dashur aq shum\u00eb.<\/p>\n

\/Philosopher\u2019s Mail\/
\nSHQIPERUAR NGA bota.al<\/a><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Bota.al, 19\/09\/2014 Friedrich Nietzche ka lindur n\u00eb vitin 1844 n\u00eb nj\u00eb fshat t\u00eb qet\u00eb (R\u00f6cken) n\u00eb pjes\u00ebn lindore t\u00eb Gjermanis\u00eb, ku \u2013 p\u00ebr breza t\u00eb t\u00ebr\u00eb \u2013 paraardh\u00ebsit e tij kishin qen\u00eb pastor\u00eb. Ai kish patur rezultate ve\u00e7an\u00ebrisht t\u00eb shk\u00eblqyer n\u00eb shkoll\u00eb dhe universitet; kishte shk\u00eblqyer kaq shum\u00eb n\u00eb greqishten e lasht\u00eb (nj\u00eb l\u00ebnd\u00eb shum\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":73606,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4],"tags":[],"class_list":["post-11030","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori"],"yoast_head":"\nM\u00ebsime p\u00ebr jet\u00ebn nga filozof\u00ebt e m\u00ebdhenj: Friedrich Nietzsche - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/mesime-per-jeten-nga-filozofet-e-medhenj-friedrich-nietzsche\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"M\u00ebsime p\u00ebr jet\u00ebn nga filozof\u00ebt e m\u00ebdhenj: Friedrich Nietzsche - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Bota.al, 19\/09\/2014 Friedrich Nietzche ka lindur n\u00eb vitin 1844 n\u00eb nj\u00eb fshat t\u00eb qet\u00eb (R\u00f6cken) n\u00eb pjes\u00ebn lindore t\u00eb Gjermanis\u00eb, ku \u2013 p\u00ebr breza t\u00eb t\u00ebr\u00eb \u2013 paraardh\u00ebsit e tij kishin qen\u00eb pastor\u00eb. 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