{"id":11250,"date":"2017-03-11T21:46:11","date_gmt":"2017-03-11T20:46:11","guid":{"rendered":"http:\/\/www.fjala.info\/?p=11250"},"modified":"2018-02-13T20:57:05","modified_gmt":"2018-02-13T19:57:05","slug":"poezia-e-mallit-te-molisur","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/poezia-e-mallit-te-molisur\/","title":{"rendered":"POEZIA E MALLIT T\u00cb MOLISUR"},"content":{"rendered":"<p><strong>Shefqet DIBRANI<\/strong><\/p>\n<p><em>Ajete U. Pavataj, \u201cDALLG\u00cb HYJNORE\u201c, poezi, botoi Sht\u00ebpia Botuese \u201cBOTIMET BARLETI\u201d, Tiran\u00eb 2015. faqe 160. ISBN 992842578-7<\/em><\/p>\n<p>Viteve t\u00eb fundit, let\u00ebrsia shqipe q\u00eb krijohet n\u00eb Kosov\u00eb \u00ebsht\u00eb pasuruar me emra q\u00eb kan\u00eb fuqizuar rolin e gruas n\u00eb let\u00ebrsin\u00eb shqipe. N\u00eb k\u00ebt\u00eb renditje hyn edhe Ajete U. Pavataj, e cila viteve t\u00eb fundit \u00ebsht\u00eb mjaft\u00eb aktive. Kjo krijuese ka qen\u00eb e njohur shum\u00eb m\u00eb her\u00ebt, por botimi i poezis\u00eb n\u00eb lib\u00ebr e kompleton m\u00eb mir\u00eb personalitetin e saj krijues.<\/p>\n<p>P\u00ebrmbledhja poetike \u201cDALLG\u00cb HYJNORE\u201d, p\u00ebrfshin\u00eb poezit\u00eb t\u00eb cilat jan\u00eb lexuar n\u00ebp\u00ebr manifestime, jan\u00eb botuar n\u00eb shtypin dhe aty k\u00ebtu edhe n\u00eb librat e p\u00ebrpiluar me grup autor\u00ebsh.<\/p>\n<p>P\u00ebrmbledhja poetike \u201cDALLG\u00cb HYJNORE\u201d e Ajete U. Pavatajt, tregon se ajo poezin\u00eb q\u00eb manifestohet si nevoj\u00eb p\u00ebr t\u00eb komunikuar me nj\u00eb rreth m\u00eb t\u00eb gjer\u00eb, ose tendenc\u00eb artistike q\u00eb \u00ebsht\u00eb \u201cp\u00ebrflakur n\u00eb kujtimin e saj\u201d, sikurse \u201cFija e mallit t\u00eb molisur zhveshur\/ n\u00eb shpirtin e vyshkur\/ t\u00eb jet\u00ebs s\u00eb gozhduar\/ n\u00eb pem\u00ebn e m\u00ebkatit\u201d, p\u00ebr t\u00eb cilin fat a m\u00ebkat ajo ka p\u00ebrvuajtur shum\u00eb, se mbase ky ishte \u201cfati i emrit t\u00eb saj\u201d, do t\u00eb parafrazoja, n\u00eb koh\u00ebn kur ajo t\u00eb nj\u00ebjt\u00ebn poezi e p\u00ebrmbyll: \u201cN\u00eb epitafin e motit\/ vet\u00ebm hija e kujtimit\/ e njeh m\u00ebrzin\u00eb e heshtjes\/ duke u kotur n\u00eb \u00ebndrrat\/ e uj\u00ebvar\u00ebn e Mirush\u00ebs\/ shikimet p\u00ebrpiqen\/ n\u00eb drit\u00ebn e kujtimeve\/\/ n\u00eb morfologjin\u00eb e kujtimit\/ k\u00ebrkoj fatin e emrit tim\u201d, (Poezia: \u201cFATI I EMRIT TIM\u201d, faqe 9).<\/p>\n<p>Ajete U. Pavataj, e ka shkruar dram\u00ebn jet\u00ebsore t\u00eb kthyer n\u00eb vargje, por m\u00eb shum\u00eb mbesin rr\u00ebfime p\u00ebr pasionet, d\u00ebshirat, \u00ebndrrat dhe ambiciet e saj t\u00eb mbetura e shkap\u00ebrderdhura n\u00ebp\u00ebr mote e vite t\u00eb cilave tashm\u00eb koha ua ka kthyer shpin\u00ebn, por e vetmja gj\u00eb q\u00eb i ka mbetur besnik asaj, duket t\u00eb jet\u00eb poezia: \u201cVargu im i bukur\/ kurr\u00eb s\u2019i mbyll syt\u00eb\/ kurr\u00eb s\u2019i mbyll vesh\u00ebt\/ kurr\u00eb s\u2019e mbyll zemr\u00ebn\/ kurr\u00eb s\u2019e trazon shpirtin\u201d, faqe 72.<\/p>\n<p>Poezit\u00eb e k\u00ebsaj p\u00ebrmbledhjeje, jan\u00eb nj\u00eb larushi p\u00ebrjetimesh t\u00eb ndara n\u00eb kat\u00ebr cikle: I. Legjendat e Dardanis\u00eb, II. Mesazhi Hyjnor, III. Dallg\u00ebt e jet\u00ebs, IV. Vargu im. Po ashtu n\u00eb lib\u00ebr jan\u00eb p\u00ebrfshir\u00eb edhe dy cikle t\u00eb tjera poetike: Nj\u00ebri n\u00eb gjuh\u00ebn angleze, \u201cHEAVENLY WAVES\u201d, poezit\u00eb jan\u00eb t\u00eb p\u00ebrkthyera nga Dritan D. Karadhashi, kurse n\u00eb gjuh\u00ebn italiane \u201cONDE DIVINE\u201d, poezit\u00eb jan\u00eb p\u00ebrkthyer nga Majlinda (Aleksandra) Shabani.<\/p>\n<p>P\u00ebrmbledhja poetike \u201cDALLG\u00cb HYJNORE\u201d, p\u00ebr redaktor ka Kristaq F. Shabanin, i cili ka shkruar edhe nj\u00eb sh\u00ebnim kritik p\u00ebr poezin\u00eb e k\u00ebtij libri, q\u00eb ka p\u00ebr autore Ajete U. Pavatajn, e cila sipas kritikut n\u00eb fjal\u00eb, \u201cka nj\u00eb shpirt t\u00eb madh dhe t\u00eb bukur&#8230; sepse autorja \u00ebsht\u00eb nj\u00eb dhimbje, por edhe nj\u00eb \u201charres\u00eb\u201d e paharruar!&#8230;\u201d, ka shkruar ai, faqe 6.<\/p>\n<p>Poezit\u00eb jan\u00eb shprehje letrare q\u00eb pasqyrojn\u00eb nj\u00eb thjesht\u00ebsi fillestare n\u00eb aspektin figurativ, nd\u00ebrsa p\u00ebr nd\u00ebrtimin e vargut artistik, autorja ka p\u00ebrdorur shprehje t\u00eb r\u00ebndomta duke nxjerr nga thjesht\u00ebsia dhe modestia nj\u00eb mesazh artistik mbres\u00ebl\u00ebn\u00ebs. \u201cN\u00eb Bjeshk\u00ebt e Strellcit\/ dashurin\u00eb e ndjeva\/ k\u00ebnaq\u00ebsi e g\u00ebzime\/ u rr\u00ebfeva shk\u00ebmbinjve\/ si di t\u00eb rr\u00ebfej\u00eb e sinqerta\u201d.<\/p>\n<p>Nga nj\u00eb k\u00ebndv\u00ebshtrim kritik, duket se poetesha ka b\u00ebr\u00eb p\u00ebrpjekje p\u00ebr ta krijuar fizionomin\u00eb e vler\u00ebs poetike me poezin\u00eb kushtuar \u201cVendlindjes s\u00eb saj\u201d, Strelllcit dhe Bjeshk\u00ebve p\u00ebrbri, p\u00ebr t\u00eb cilat jan\u00eb thurur legjenda e jan\u00eb sh\u00ebnuar edhe epope t\u00eb lavdishme, por aspekti meditativ n\u00eb strof\u00ebn n\u00eb vijim, i jep Strellcit dhe Bjeshk\u00ebve t\u00eb tij nj\u00eb metafor\u00eb hyjnore sepse \u201cn\u00eb Bjeshk\u00ebt e Strellcit\/ u rrita me bekimin\/ e vendlindjes sime\/ me bekimin\/ e atdheut tim\u201d. Nocioni figurativ \u201cbekimi\u201d, sikur e paska p\u00ebrcjell\u00eb ecjen e saj. Por n\u00eb interpretimet liturgjike mendohet se n\u00ebse lutemi p\u00ebr ngjashm\u00ebri ato sikur do t\u2019i paraprijn\u00eb edhe fatit jet\u00ebsor t\u00eb individit. N\u00eb k\u00ebt\u00eb priz\u00ebm, Strellci \u00ebsht\u00eb i njohur p\u00ebr dram\u00ebn historike, p\u00ebr q\u00ebndres\u00ebn e tij, p\u00ebr namin q\u00eb ia kan\u00eb dh\u00ebn\u00eb atdheut bijt\u00eb e tij.<\/p>\n<p>N\u00ebse kjo dram\u00eb historike p\u00ebrkthehet n\u00eb dram\u00ebn jet\u00ebsore t\u00eb vet poetesh\u00ebs do t\u00eb gjejm\u00eb elemente ngjashm\u00ebrie, qoft\u00eb n\u00eb vuajtjet, qoft\u00eb n\u00eb krenarin\u00eb e qoft\u00eb n\u00eb ngadh\u00ebnjimin individual, kurse ngadh\u00ebnjimin kolektiv e shohim si historikum t\u00eb nj\u00eb procesi evolutiv. Po kjo ndjenj\u00eb bekimi bartet edhe n\u00eb poezin\u00eb vijuese e cila sikur qet m\u00eb n\u00eb pah, alegorin\u00eb ton\u00eb p\u00ebr lidhshm\u00ebrit\u00eb individuale me b\u00ebmat dhe tallazet historike q\u00eb i ka p\u00ebrjetuar nj\u00eb fshat\u00eb, nj\u00eb Bjeshk\u00eb dhe nj\u00eb Trev\u00eb e t\u00ebr\u00eb. K\u00ebto elemente kristalizohen tek poezia: \u201cJet\u00eb e gabuar\u201d, n\u00eb t\u00eb cil\u00ebn poetesha shprehet: \u201cN\u00eb Bjeshk\u00ebt e Zllanapoj\u00ebs\/ hap\u00ebrove, belb\u00ebzova\/ i preka Majat e Rashkodolit\/ N\u00eb Bjeshk\u00eb t\u00eb Strellcit\/ n\u00eb hijet e bruzta\/ edhe sot p\u00ebrkund\/ brengat e jet\u00ebs sime\/ t\u00eb jet\u00ebs s\u00eb pajet\u00eb\u201d, faqe 13. Ky epitaf \u00ebsht\u00eb mbres\u00ebl\u00ebn\u00ebs duke na vet\u00ebdijesuar se jeta e autores i ka ngjashm\u00ebrit\u00eb dhe lidhjet ideo emocionale me t\u00eb gjitha zhvillimet shoq\u00ebrore e politike si dhe luftarake t\u00eb k\u00ebsaj zone e cila i b\u00ebn\u00eb njer\u00ebzi me nj\u00eb krenari m\u00eb t\u00eb dalluar.<\/p>\n<p>Botimi i k\u00ebsaj p\u00ebrmbledhje pas nj\u00eb heshtjeje t\u00eb gjat\u00eb, si duket ia ka l\u00ebkundur dram\u00ebn jet\u00ebsore, g\u00ebzimet e p\u00ebrjetuara ku na b\u00ebn\u00eb p\u00ebr t\u00eb besuar se pasioni p\u00ebr t\u2019iu rikthyer poezis\u00eb nuk \u00ebsht\u00eb shuar krejtsisht, p\u00ebrkundrazi duket se paska qen\u00eb vet\u00ebm nj\u00eb vullkan p\u00ebr t\u00eb gjetur momentin p\u00ebr t\u00eb shp\u00ebrthyer, p\u00ebr t\u00eb vazhduar dhe p\u00ebr t\u2019u identifikuar si em\u00ebr letrar, q\u00eb krahasohet me \u201cBjeshk\u00ebt e Nemuna\/ (Epitaf dhe metafor\u00eb)\/ Bjeshk\u00ebt e Belegut\/ (Mposhtin aliteracionin)\/ p\u00ebrher\u00eb log betejash\/ (Dyluftim t\u00eb njer\u00ebzve t\u00eb trim\u00ebruar)\/ p\u00ebr histori e krenari\/ (Mbi mendje e duar p\u00ebr t\u00eb mbrojtur Lirin\u00eb), faqe 14.<\/p>\n<p>P\u00ebrmbledhja me poezi, &#8220;DALLG\u00cb HYJNORE&#8221;, p\u00ebrve\u00e7 simbolik\u00ebs s\u00eb krenaris\u00eb, ka edhe melankolin\u00eb e dhembjes si dhe motive t\u00eb tjera t\u00eb cilat poetesha i ka bartur nga poezia n\u00eb poezi, nga vargu n\u00eb varg, madje duket si amanet, q\u00eb nga rinia e saj e hershme, p\u00ebr t\u00eb shp\u00ebrthyer si ndjenja artistike, \u201cN\u00eb k\u00ebt\u00eb tok\u00eb t\u00eb Zotit\/ me buk\u00eb, krip\u00eb e zem\u00ebr\/ ka burrni e bes\u00eb\u201d, faqe 15.<\/p>\n<p>Poezit\u00eb kan\u00eb grafulluar, tamam si tambli me val\u00eb, p\u00ebr t\u00eb rr\u00ebfyer jet\u00ebn e saj, kalvar\u00ebt n\u00ebp\u00ebr t\u00eb cilat i kaloi dhembja e dashuria, por dallon p\u00ebr ndjenj\u00ebn e saj poezia q\u00eb ia kushton Bjeshk\u00ebve t\u00eb Rugov\u00ebs, nj\u00eb epitaf i mir\u00eb p\u00ebr k\u00ebt\u00eb zon\u00eb, p\u00ebr k\u00ebt\u00eb trev\u00eb me tradita t\u00eb lashta, me burra n\u00eb k\u00ebmb\u00eb, prej kah \u201crrodh\u00ebn fjal\u00eb t\u00eb urta\u201d, sikur m\u00ebton t\u00eb na d\u00ebftoj p\u00ebr b\u00ebmat e k\u00ebsaj treve e t\u00eb k\u00ebtij vendi i cili si fatkob kishte sulmet dhe kafshimet grabitqare, pasi mbi t\u00eb, e p\u00ebrreth Kosov\u00ebs, jan\u00eb zhvilluar beteja e ngjarje sa heroik po aq edhe tragjike, nd\u00ebrsa poetesha i ka poetizuar me k\u00ebto vargje: \u201cKosova, N\u00ebna ime\/ Zonj\u00eb kreshnike\/ Trim\u00ebresh\u00eb stoike\u201d, faqe 11. E p\u00ebrfytyrimi i saj me k\u00ebto b\u00ebma, dhe nj\u00ebjt\u00ebsimi deri n\u00eb shkall\u00eb bekimi e p\u00ebrafrimi, sikur kan\u00eb ndjekur edhe fatin tragjik t\u00eb jet\u00ebs dhe mbijetes\u00ebs n\u00eb nj\u00eb p\u00ebrvuajtje, me pak g\u00ebzime po aq dashuri sa ka edhe e kund\u00ebrta e k\u00ebtyre momenteve t\u00eb g\u00ebzueshme, si\u00e7 shprehet vet ajo: \u201c<em>Por, edhe kur\/ \u00e7do gj\u00eb uli perdet\/ e v\u00ebrteta ime\/ e madh\u00ebruar\/ mbijetoi, duke k\u00ebnduar\/ K\u00ebng\u00ebn e saj\/ t\u00eb p\u00ebrjet\u00ebsis\u00eb s\u00eb munduar<\/em>\u201d, faqe 93.<\/p>\n<p>Nj\u00eb cik\u00ebl poezish t\u00eb tjera duken si nj\u00eb lloj buqete me lule, por n\u00ebp\u00ebr vargjet e shumta do t\u00eb lexohet nj\u00eb biografi e trisht\u00ebt nj\u00eb fat i parealizuar dhe shum\u00eb \u00ebndrra t\u00eb pa p\u00ebrjetuara si duhet e sa duhet, thuaja se mallkimi po thyente edhe bjeshk\u00ebt p\u00ebr t\u00eb cilat Ajete U. Pavataj, \u00ebsht\u00eb e lidhur pafund\u00ebsisht, madje gjer n\u00eb shkall\u00eb flijimi. Por si natyr\u00eb njer\u00ebzore edhe n\u00eb fatin e saj, p\u00ebrve\u00e7 bukurive si dhunti natyrore, ndodhit\u00eb do t\u00eb ngjasonin me kalvarin historik t\u00eb k\u00ebsaj treve me p\u00ebrpjekjet p\u00ebr t\u00eb mbijetuar tamam si: \u201cK\u00ebng\u00ebvaj\u00eb p\u00ebrzier\/ kudo n\u00eb Shqip\u00ebri\/ M\u00ebngjesit u lind nj\u00eb f\u00ebmij\u00eb\/ N\u00eb mbr\u00ebmje vritet nj\u00eb i ri\/ p\u00ebrzier k\u00ebng\u00ebvaji\u201d, faqe 89.<\/p>\n<p>Shikuar n\u00eb p\u00ebrgjith\u00ebsi poezia e saj \u00ebsht\u00eb nj\u00eb dhembje e p\u00ebrshkruar n\u00eb vet\u00ebn e par\u00eb nj\u00ebj\u00ebs, sepse p\u00ebrball t\u00eb gjitha ndjenjave poetike autorja e ka vet\u00ebn e saj, i ka sfidat dhe kap\u00ebrcimin e tyre q\u00eb nd\u00ebrlidhen me legjend\u00ebn p\u00ebr kap\u00ebrcimin e ylberit. \u00c7ka do t\u00eb thot\u00eb se ka ndodhur ngjarje t\u00eb m\u00ebdha, p\u00ebrpjekje t\u00eb shumta dhe vuajtje t\u00eb tmerrshme p\u00ebr ta rimarr vet\u00ebn dhe p\u00ebrmes poezis\u00eb p\u00ebr t\u2019i p\u00ebrshkruar ato nuanca lirike t\u00eb cilat p\u00ebrbrenda e kan\u00eb edhe tragjiken e vet, por edhe ngadh\u00ebnjimin, padyshim si\u00e7 \u00ebsht\u00eb \u201cBukuria e shpirtit\u201d, faqe 87, n\u00eb t\u00eb cil\u00ebn ajo thot\u00eb: \u201cBukuria e shpirtit\/ asnj\u00ebher\u00eb s\u2019shitet\/ e as nuk blihet\/ Virtyt i shtrenjt\u00eb\/ i pa falur te kurrkushi\u201d, por q\u00eb l\u00ebndohet, mashtrohet dhe bie viktim\u00eb e premtimeve boshe s\u2019ka dyshim.<\/p>\n<p>Nj\u00eb cik\u00ebl i t\u00ebr\u00eb iu kushtohet personaliteteve q\u00eb i kan\u00eb dh\u00ebn\u00eb em\u00ebr k\u00ebtij vendi n\u00eb mesin e t\u00eb cil\u00ebve po ve\u00e7ojm\u00eb poezin\u00eb kushtuar poetit Adem Istrefi, i cili \u00ebsht\u00eb po nga i nj\u00ebjti fshat, por q\u00eb n\u00eb rinin e hershme pat emigruar drejt kryeqytetit shqiptar, atje ku do ta rris shtatin dhe do t\u2019ia rrit edhe namin Strellcit, por n\u00eb komunikimin telepatik me poetin, kjo poetesh i d\u00ebfton se \u201cMajat e Strellcit pyesin p\u00ebr Ty\u201d, d.m.th. jo Bjeshk\u00ebt por Lart\u00ebsit\u00eb \u2013 Majat, nj\u00eb alegori p\u00ebr madh\u00ebrin\u00eb poetike e artistike q\u00eb ka arritur me pen\u00ebn e tij edhe Adem Istrefi \u2013 Strellci. Edhe nj\u00eb p\u00ebrkushtim p\u00ebrjetues \u00ebsht\u00eb ai kushtuar, Tahir, Enis e Hasan Zemajt, q\u00eb i \u201cp\u00ebrpiu nata, n\u00eb pusi\u201d, dhe i mori plumbi i tradhtis\u00eb. Poezi t\u00eb k\u00ebsaj natyre jan\u00eb edhe ato q\u00eb i kushtohen: Salih \u00c7ekajt, Dem\u00eb Ali Pozharit, k\u00ebng\u00ebtarit Dervish Shaqa, m\u00ebsuesit Rexhep Podrimja, d\u00ebshmorit Haki Pavataj etj, q\u00eb si t\u00ebr\u00ebsi p\u00ebrthekojn\u00eb nj\u00eb hark gjeografik e hap\u00ebsinor t\u00eb k\u00ebsaj treve me t\u00eb cil\u00ebt edhe poetesha Ajete U. Pavataj, nd\u00ebrton krenarin\u00eb dhe mburrjen e saj.<\/p>\n<p>N\u00eb k\u00ebt\u00eb pllaj\u00eb p\u00ebrkushtimesh, por me elementin lirik e melankolik jan\u00eb poezit\u00eb q\u00eb i kushtohen N\u00ebn\u00ebs, Babit, t\u00eb dashurve, njer\u00ebzve q\u00eb i ka njohur. Nj\u00eb gj\u00eb, si kokrra e lotit shihet se poetesha duke shkruar p\u00ebr vuajtjet e tyre, paska harruar p\u00ebr nj\u00eb \u00e7ast dhembjet e veta, nd\u00ebrsa sa her\u00eb ka shkruar p\u00ebr krenarin\u00eb e heronjve, n\u00eb poezit\u00eb vijuese sikur p\u00ebrjetohet nj\u00eb gjall\u00ebrim, nj\u00eb mburrje dhe nj\u00eb ideal p\u00ebr ta kapur realitetin e pa arritur, por t\u00eb \u00ebnd\u00ebrruar q\u00eb nga f\u00ebmij\u00ebria e saj e hershme. Nd\u00ebrsa redaktori Kristaq F. Shabani ka potencuar se \u201cLarmia tematike e v\u00ebllimit \u201cDALLG\u00cb HYJNORE\u201d, nd\u00ebrtimi kompozicional si dhe karakteri universal i tij, plot\u00ebson kriteret,&#8230; n\u00eb ve\u00e7anti ato individuale krijuese\u201d, faqe 7.<\/p>\n<p>Duke lexuar poezin\u00eb lirike ne mbetemi me shpres\u00eb se kjo poetesh do t\u00eb arrin p\u00ebr t\u00eb sublimuar si duhet ndjenj\u00ebn e saj krijuese, kurse lexuesit dhe let\u00ebrsis\u00eb shqipe do t\u2019i sjell poezi t\u00eb tjera t\u00eb realizuara mir\u00eb dhe p\u00ebr nga koncepti edhe m\u00eb t\u00eb konsoliduara. Megjithat\u00eb mendoj se nj\u00eb tej jet\u00eb p\u00ebrtej vdekjes e g\u00ebzojn\u00eb poet\u00ebt, andaj urojm\u00eb q\u00eb edhe Ajete U. Pavataj, ta ket\u00eb k\u00ebt\u00eb fat p\u00ebr t\u00eb jetuar edhe bot\u00ebn e m\u00eb pastajme, poezia dhe librat e saj gjithsesi!<\/p>\n<p><em>St. Gallen, 17 mars 2016<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Shefqet DIBRANI Ajete U. Pavataj, \u201cDALLG\u00cb HYJNORE\u201c, poezi, botoi Sht\u00ebpia Botuese \u201cBOTIMET BARLETI\u201d, Tiran\u00eb 2015. faqe 160. ISBN 992842578-7 Viteve t\u00eb fundit, let\u00ebrsia shqipe q\u00eb krijohet n\u00eb Kosov\u00eb \u00ebsht\u00eb pasuruar me emra q\u00eb kan\u00eb fuqizuar rolin e gruas n\u00eb let\u00ebrsin\u00eb shqipe. N\u00eb k\u00ebt\u00eb renditje hyn edhe Ajete U. Pavataj, e cila viteve t\u00eb fundit \u00ebsht\u00eb [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":16444,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,8,10],"tags":[],"class_list":["post-11250","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-letersi","category-poezi"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>POEZIA E MALLIT T\u00cb MOLISUR - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/poezia-e-mallit-te-molisur\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"POEZIA E MALLIT T\u00cb MOLISUR - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Shefqet DIBRANI Ajete U. 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