{"id":11552,"date":"2017-04-01T09:54:36","date_gmt":"2017-04-01T08:54:36","guid":{"rendered":"http:\/\/www.fjala.info\/?p=11552"},"modified":"2018-02-13T12:36:15","modified_gmt":"2018-02-13T11:36:15","slug":"u-ja-e-vogel-e-pesores-dhe-si-po-e-peson-camaj-nga-zbardhuesit-filologe","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/u-ja-e-vogel-e-pesores-dhe-si-po-e-peson-camaj-nga-zbardhuesit-filologe\/","title":{"rendered":"\u201cU\u201d-ja e vog\u00ebl e p\u00ebsores dhe si po e p\u00ebson Camaj nga \u201czbardhuesit\u201d filolog\u00eb"},"content":{"rendered":"

Po botoj ktu versionin e plote te shkrimit tim mbi fillimin e masakrimit te tekstit te Martin Camajt qe doli sot ne suplementin kulturor te gazetes MAPO.<\/em>
\n(Ref: Stin\u00eb e re p\u00ebr Martin Camajn<\/a> dhe Camaj p\u00ebr Camajn<\/a>)<\/p>\n

Primo Shllaku<\/strong><\/p>\n

U b\u00e2 nji \u00e7erek shekulli qyshkur se Camaj e filloi zbarkimin e tij triumfal n\u00eb atdheun e mohuem. Ai iku si nji i ri me frika e andrra dhe erdhi mbrapsht n\u00eb form\u00eb librash e fryme, tashma i sublimuem prej shpirtit t\u00eb artit dhe t\u00eb poezis\u00eb. Ardhja e tij ka qen\u00eb e v\u00ebshtir\u00eb dhe e mundimshme. Ai i p\u00ebrkiste nji shkolle tjet\u00ebr t\u00eb shkrimeve dhe n\u00eb kushtet e nji lirie t\u00eb vetkuptueshme vazhdoi t\u00eb jet\u00eb pjes\u00eb e tradit\u00ebs s\u00eb madhe letrare t\u00eb veriut shqiptar. Liria dhe ngjyresa e tradit\u00ebs do t\u00eb ktheheshin n\u00eb bumerang p\u00ebr autorin. Mes tij dhe shestimeve letrare ktu nd\u00ebr ne do t\u00eb hapej nji plas\u00eb e thell\u00eb prej atyne sizmikeve dhe kjo do t\u2019ia v\u00ebshtir\u00ebsonte rrug\u00ebtimin n\u00eb kthimin e tij posthum.<\/p>\n

Edhe pse shkolla letrare q\u00eb u zhvillue mbrenda vendit t\u00eb tij kishte ra dhe ishte ronit\u00eb mbrenda nji nate \u2013 ramja e sistemit kishte marr\u00eb me vete t\u00eb gjitha sajesat e veta \u2013 \u201carmata\u201d e madhe e shkrimtar\u00ebve t\u00eb realizmit socialist q\u00eb kishin lan\u00eb rinin\u00eb e tyne, koh\u00ebn e bukur, frym\u00ebzimin, andrrat dhe dashunin\u00eb e tyne n\u00eb karabinan\u00eb e ksaj metode, u ndie shum keq para vepr\u00ebs s\u00eb thjesht\u00eb e monumentalisht modeste t\u00eb Martin Camajt, i cili po vinte n\u00eb sht\u00ebpin\u00eb e vet si frym\u00eb dhe si land\u00eb shpirtnore, tue shkaktue kriz\u00ebn e veprave dhe t\u00eb mundit t\u00eb humbun t\u00eb ktyne t\u00eb fundit. Por nuk ishte vet\u00ebm kjo.<\/p>\n

Gjat\u00eb munges\u00ebs s\u00eb tij dhe jo p\u00ebr shkak t\u00eb saj, shqiptar\u00ebt e ngujuem n\u00eb istikamet e besnik\u00ebris\u00eb ideologjike t\u00eb nji diktature t\u00eb pakundshoqe, kishin vu dor\u00eb edhe mbi gjuh\u00ebn, tue pretendue se shqiptar\u00ebve i duhej nji gjuh\u00eb letrare dhe se gjuha letrare ishte ajo q\u00eb propozohej nga shteti i asaj kohe. Problemi i gjuh\u00ebs lidhej intimisht e dinak\u00ebrisht me hegjemonit\u00eb krahinore dhe me mitin e ngadh\u00ebnjyesit. Meq\u00eb shprehja gjuh\u00ebsore e M. Camajt ishte koine-ja veriore e lavrueme prej nji gjys\u00ebmmij\u00ebvje\u00e7ari dhe e potencueme me tradit\u00ebn e madhe rilindase t\u00eb epigon\u00ebve epokal\u00eb si Fishta, Migjeni e Koliqi, ardhja e Martinit ishte disi e komprometueme. Ashtu sikurse e kam theksue edhe n\u00eb studimin tim mbi Martin Camajn \u201cNji Uliks q\u00eb nuk mbrriti kurr n\u00eb Itak\u00eb\u201d (Sht\u00ebpia Botuese \u201cGj. Fishta\u201d, 2005), qarqet akademike dhe universitare shqiptare mbrenda vendit u gjet\u00ebn gjall\u00eb e ngusht.<\/p>\n

N\u00eb pamund\u00ebsi p\u00ebr ta pengue ma ardhjen e tij dhe dep\u00ebrtimin e vepr\u00ebs s\u00eb tij, ata duhet t\u2019i jepnin nji vend, dhe kjo kryesisht n\u00ebn trysnin\u00eb e madhe t\u00eb lexuesit t\u00eb etun shqiptar q\u00eb e priti dhe e lexoi me nji kureshtje t\u00eb jasht\u00ebzakonshme. Shqiptar\u00ebt p\u00ebr her\u00eb t\u00eb par\u00eb po lexonin nji let\u00ebrsi shqipe t\u00eb krijueme gjat\u00eb gjysm\u00ebs s\u00eb dyt\u00eb t\u00eb shek. XX, e cila nuk ishte e prekun nga l\u00ebngata skorbutike e realizmit socialist. Nd\u00ebrkaq Martini kishte ndrrue jet\u00eb dhe vepra e tij ishte n\u00eb dor\u00ebn e shqiptar\u00ebve, si p\u00ebr lexim ashtu edhe p\u00ebr studim. Dhe v\u00ebrtet pati vullnete t\u00eb mira e me rezultat q\u00eb u fokusuen mbi k\u00ebt\u00eb fenomen letrar e kulturor q\u00eb na ra n\u00eb oborrin ton\u00eb t\u00eb sht\u00ebpis\u00eb si nji meteor, por si meteor i rand\u00eb q\u00eb shkaktoi t\u00ebrmet.<\/p>\n

Me fillimin e studimeve t\u00eb ktij autori e me drejtimet standarde t\u00eb hulumtimeve standarde t\u00eb kritik\u00ebs son\u00eb letrare, u ban\u00eb disa p\u00ebrpjekje klasifikuese t\u00eb tipologjive e t\u00eb form\u00ebs, si dhe disa qasje simbas klisheve t\u00eb koh\u00ebs, gjithsesi formale, t\u00eb ndrojtuna dhe t\u00eb pasigurta. Nd\u00ebrkaq fama e Camajt rritej n\u00eb bot\u00ebn letrare shqiptare dhe, si popull mitoman q\u00eb jemi, fama e tij arriti pika kulmore t\u00eb paimagjinueshme q\u00eb, ma s\u00eb shum\u00ebti, tregonin sesa pak qe kuptue thalbi i ktij autori.<\/p>\n

Fama e rritun dhe diskutimi mbrenda rretheve zyrtare por edhe t\u00eb lira letrare arriti me nji mij\u00eb halle ta v\u00eaj\u00eb n\u00eb vigjilenc\u00eb dhe ma von\u00eb n\u00eb l\u00ebvizje zyrtaritetin ton\u00eb akademik lidh\u00eb me \u00e7ka do t\u00eb bahej me Camajn.<\/p>\n

I pari rast q\u00eb di un\u00eb kur establishmenti zyrtar u shfaq hapun dhe solemnisht p\u00ebr Martinin ishte dokumentari i Tefta Radit \u201cCamaj i pakrahasuesh\u00ebm\u201d. Ky qe nji eveniment i bukur me pjes\u00ebmarrje dhe me shum kualitet pjes\u00ebmarr\u00ebsish. Ishte edhe zonja Erika Camaj, e cila megjith\u00eb mosh\u00ebn dhe telashet e sh\u00ebndetit, p\u00ebrpiqet t\u00eb mos mungoj\u00eb n\u00eb atdheun e bashk\u00ebshortit. Gjith\u00e7ka filloi gjat\u00eb shfaqjes s\u00eb dokumentarit ku un\u00eb vuna re se, megjithse Martini ulej e \u00e7ohej si \u201ci pakrahasuesh\u00ebm\u201d, gjat\u00eb komenteve p\u00ebr t\u00eb e rreth tij p\u00ebrdorej me boll\u00ebk fjala \u201cpoet i diaspor\u00ebs\u201d ose edhe \u201c nj\u00eb nd\u00ebr poet\u00ebt m\u00eb t\u00eb shquar t\u00eb m\u00ebrgat\u00ebs\u201d. Mbeta i p\u00ebrshtypun keq nga p\u00ebrdorimi \u201ci papritun\u201d i termave historiografik\u00eb \u201cm\u00ebrgat\u00eb\u201d dhe \u201cdiaspor\u00eb\u201d. Pse mbeta i p\u00ebrshtypun keq?<\/p>\n

N\u00eb radh\u00eb t\u00eb par\u00eb fjala \u201cm\u00ebrgat\u00eb\u201d, edhe pse nji leksem\u00eb e bukur shqipe, ishte e ndotun ideologjikisht p\u00ebr shkak t\u00eb romanit t\u00eb famsh\u00ebm t\u00eb N. Jorgaqit \u201cM\u00ebrgata e qyqeve\u201d. Meq\u00eb fjala m\u00ebrgat\u00eb nd\u00ebr ne n\u00eb ato vite ishte njilloj \u201cneologjizme\u201d e paprovueme, sepse q\u00ebllimisht asokohe kalohej me heshtje se ne kishim nji m\u00ebrgat\u00eb n\u00eb Europ\u00eb dhe Amerik\u00eb. Por lidhja e fort\u00eb stigmatizuese mbrenda togfjal\u00ebshit e fjal\u00ebs m\u00ebrgat\u00eb me qyqe, e bante t\u00eb pahijshme p\u00ebr mue karakterizimin e Camajt me fjal\u00eb t\u00eb drejtp\u00ebrdrejta ose t\u00eb p\u00ebraf\u00ebrta q\u00eb mund t\u2019ia ulnin pahun atij. T\u00eb them t\u00eb drejt\u00ebn u revoltova. Me t\u00eb mbarue dokumentari, vrapova tek z. Erika Camaj, i shpreha shqet\u00ebsimin tim dhe ajo thirri Bardhyl Demirajn q\u00eb t\u00eb fliste me mue.<\/p>\n

Mbasi e pohoi se teksti dhe skenari i dokumentarit ishte shkrue prej tij, e pyeta se nga dol\u00ebn tashti k\u00ebto fjal\u00eb diaspor\u00eb dhe m\u00ebrgat\u00eb Ai m\u2019u p\u00ebrgjigj : Pse a nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb se Camaj ka jetuar rreth 45 vjet jasht\u00eb. At\u00ebher\u00eb un\u00eb i thash\u00eb: Po pse nuk thuhet e njajta gja p\u00ebr Naimin, \u00c7ajupin, Z. Jubanin, Pashko Vas\u00ebn, Nolin ? M\u2019u p\u00ebrgjigj se Shqip\u00ebria n\u00eb koh\u00ebn e Naimit ishte pjes\u00eb e perandoris\u00eb osmane dhe shqiptar\u00ebt e Naimi jetonin n\u00eb t\u00eb nj\u00ebjtin shtet. I bindun se ai po fliste pa p\u00ebrgjegj\u00ebsie pyeta edhe nji her\u00eb: \u2013 Po Kadaren\u00eb shkrimtar t\u00eb diaspor\u00ebs e queni ju? Bardhyl Demiraj u largue duksh\u00ebm i shqet\u00ebsuem nga pyetjet e mia.<\/p>\n

N\u00eb t\u00eb gjith\u00eb koh\u00ebn mbas mundohesha t\u00eb gjej shkaqet p\u00ebrse Bardhyl Demiraj kishte aktivizue k\u00ebt\u00eb lloj terminologjie, e cila, p\u00ebr fat keq, po sprovohej n\u00eb k\u00ebt\u00eb stil t\u00eb gjan\u00eb vet\u00ebm mbi l\u00ebkur\u00ebn e Martin Camajt. Hapa enciklopedin\u00eb fr\u00ebnge dhe pash\u00eb se \u00e7\u2019thuhej aty p\u00ebr Chateaubriand-in, Hugo-in, Camus-n, Andr\u00e9 Gide-in. Asgja. I pari plot dhjet\u00eb vjet n\u00eb Angli, Hugo-i disa her\u00ebsh m\u00ebrgimtar n\u00eb Belgjik\u00eb. Gide-i dhe Camus-ja t\u00eb lindun n\u00eb Algjeri, por shkrimtar francez\u00eb. Ah, thash\u00eb me vete k\u00ebta francez\u00ebt i duen shum shkrimtar\u00ebt e sht\u00ebpis\u00eb s\u00eb vet.<\/p>\n

N\u00eb Parath\u00ebnien e v\u00ebllimit me korpusin poetik t\u00eb Camajt, botue tashti shpejt nga Sht\u00ebpia Botuese \u201cOnufri\u201d, Camaj shprehet kshtu : \u201cS\u2019do qit\u00eb mend\u00ebsh se af\u00ebr nj\u00eb e tret\u00eb e njer\u00ebzimit sot jan\u00eb t\u00eb ikun a t\u00eb shp\u00ebrngulun nga vendlindja.\u201d A thue do ta ket\u00eb parandie Camaj se zavend\u00ebsii tij n\u00eb katedr\u00ebn e Universitetit elitar Ludwig-Maximilian t\u00eb Mynihut, n\u00eb shenj mir\u00ebnjoftjeje p\u00ebr katedr\u00ebn q\u00eb ai g\u00ebzon sot, do t\u00eb nxirrte p\u00ebr t\u00eb nga arsenali fjal\u00ebt \u201cm\u00ebrgimtar\u201d e \u201cdiasporak\u201d, q\u00eb ai vet\u00eb i shifte si me konotacione t\u00ebhuejtjeje dhe p\u00ebrkeq\u00ebsimi? Un\u00eb si lexues, pra, shquej mir\u00ebfilli se Camaj e ka pik\u00eb t\u00eb dob\u00ebt qenien e tij si m\u00ebrgimtar, jo aq p\u00ebr sa ajo fjal\u00eb mund t\u2019i thuhet dikujt q\u00eb ik\u00eb p\u00ebr arsye ekonomike, por p\u00ebr faktin se ai e d\u00ebshiroi atdheun e vet ma shum se kurr, kur ai u ba i vlefsh\u00ebm p\u00ebr t\u00eb dhe nuk i solli pak lavdi. Mos vall\u00eb i duhet than\u00eb Bardhyl Demirajt si vet\u00ebm gjuhtar q\u00eb asht, se poet\u00ebt qofshin mbrenda atdheut, qofshin jasht\u00eb tij jan\u00eb e mbeten m\u00ebrgimtar\u00eb, sepse atdheu i tyne asht di\u00e7ka ideale q\u00eb ata e ushqejn\u00eb me disforin\u00eb e tyne t\u00eb p\u00ebrhershme? Ky studiues e gjuejti Camajn atje ku atij i dhimbte ma fort. I fort\u00eb si nishanxhi!<\/p>\n

Ndeshja e dyt\u00eb e imja me B. Demirjan ku un\u00eb e kritikova at\u00eb haptas n\u00eb sall\u00ebn kryesore t\u00eb Universitetit t\u00eb Shkodr\u00ebs ka qen\u00eb me rastin e 90-vjetorit t\u00eb Camajt m\u00eb 15 tetor 2015. M\u2019u dha fjala (sepse organizatore e eventit ishte shoqata \u201cDukagjini) dhe n\u00eb fjal\u00ebn time shpreha s\u00eb pari mosp\u00eblqimin tim p\u00ebr karakterizimin e Camajt nga ana e Kadares\u00eb si \u201cpoet i lart\u00ebsive\u201d. Pastaj po nominalisht u mundova t\u2019i shpjegoj audienc\u00ebs se Pr. dr. B. Demiraj e kishte ambalazhue Camajn mbrenda termit \u201cpoet i diaspor\u00ebs ose i m\u00ebrgat\u00ebs\u201d dhe se ky trajtim ishte dashakeq\u00ebs nga ana e tij sepse e paraqiste poetin n\u00eb fjal\u00eb si \u201c t\u00eb huej, t\u00eb larg\u00ebt, t\u00eb pakuptuesh\u00ebm dhe si t\u00eb \u00e7uditsh\u00ebm p\u00ebr shkak t\u00eb gjuh\u00ebs kryesisht\u201d p\u00ebr lexuesin.<\/p>\n

Dhe e gjith\u00eb kjo odise ku un\u00eb po i delja zot Camajt p\u00ebr t\u00eb drejt\u00ebn e shenjt\u00eb q\u00eb ka ai me iu respektue d\u00ebshirat p\u00ebr s\u00eb vdekuni, s\u00eb paku, kulmoi m\u00eb dat\u00ebn 9 mars 2017, ora 18.00, kur Sht\u00ebpia Botuese \u201cOnufri\u201d me z. Bujar Hudhri n\u00eb krye t\u00eb saj, organizonte nji mbramje p\u00ebrkujtimore me rastin e 25 vjetorit t\u00eb vdekjes s\u00eb M. Camajt. Kisha edhe un\u00eb nji ftes\u00eb. Mbramja p\u00ebrkujtimore ishte organizue n\u00eb nji format t\u00eb ri, udh\u00ebhiqte z. Matteo Mandal\u00e0. Edhe pse ishte nji p\u00ebrvjetor vdekjeje e rasti ishte p\u00ebr ma solemnitet dhe dep\u00ebrtim n\u00eb ato prumje eventuale t\u00eb kritik\u00ebs rreth k\u00ebtij poeti, eventi ishte p\u00ebrqendrue n\u00eb aspekte anekdotike nga jeta e poetit.<\/p>\n

Kur e mori fjal\u00ebn Bardhyl Demiraj, i cili, i vetmi, shpalosi erudicion e latinologji, megjith\u00eb vemendjen q\u00eb kishim p\u00ebr t\u00eb ndigjue ndonji zbulim t\u00eb ri si njeri i af\u00ebrt i katedr\u00ebs dhe i studimeve camajane q\u00eb ai asht, doli se i vetmi q\u00ebllim q\u00eb ai kishte pas\u00eb at\u00eb nat\u00eb ishte t\u00eb ngrehalucej n\u00eb foltore, t\u00eb m\u00eb gjente me sy n\u00eb vendin ku po rrija dhe dy her\u00eb radhazi, me nji nd\u00ebrkoh\u00eb 2-3 minutash, t\u00eb drejtohej nga ana ime dhe t\u00eb m\u00eb tundte dor\u00ebn dhe t\u00eb m\u00eb tregonte k\u00ebrcnuesh\u00ebm, aq sa mund t\u2019ia mbante atij n\u00eb nji sall\u00eb plot me t\u00eb ftuem t\u00eb spikatun. Ky gjest i pacip\u00eb dhe balosh prej shkenc\u00ebtari q\u00eb g\u00ebzon privilegje t\u00eb trashigueme dhe siguri a priori mbrenda establishmentit zyrtar akademik \u2013 k\u00ebt\u00eb po e avancoj me hamendje, por jo pa bindje \u2013 ishte ai i njeriut q\u00eb ka marr\u00eb p\u00ebrsip\u00ebr t\u00eb \u201czmeriloj\u00eb\u201d figur\u00ebn dhe vepr\u00ebn e M. Camajt.<\/p>\n

Si studiues i Camajt dhe si dashamir\u00ebs pa kushte i ktij poeti mendoj se duhet t\u00eb thirresha p\u00ebr t\u2019i than\u00eb dy fjal\u00eb, kuptohet, jo anekdota dhe llogje pa bereqet, por di\u00e7ka tjet\u00ebr, p\u00ebr shembull, lidhun me marr\u00ebdhaniet e tij me shkrimtar\u00ebt e tij bashk\u00ebkoh\u00ebs dhe realizmin socialist, t\u00eb cilit ai i ka ba kund\u00ebrmaj\u00eb me t\u00eb gjith\u00eb qenien dhe ndjeshm\u00ebnin\u00eb e tij. Jo vet\u00ebm q\u00eb nuk na u dha fjala, por Bardhyl Demiraj, m\u00eb k\u00ebrcnoi me gisht dy herash dhe p\u00ebrs\u00ebriti plot mllef fjal\u00ebn \u201cm\u00ebrgat\u00eb\u201d. Ky shkenc\u00ebtar q\u00eb punon e jeton prej vjet\u00ebsh n\u00eb Bavari guxoi t\u00eb m\u00eb k\u00ebrcnonte aty ku isha i ulun dhe po e ndigjoja \u2013 me vemendje bile \u2013 n\u00eb nji koh\u00eb q\u00eb kisha n\u00eb xhep ftes\u00ebn e mikut tim e t\u00eb familjes time, Bujar Hudhrit ; pra isha mysafiri i tij e ai ishte ai q\u00eb kishte hjek\u00eb t\u00eb gjitha shpenzimet e mbramjes, kryekreje v\u00ebllimin me poezin\u00eb totale t\u00eb M. Camajt. Ky \u201cbavarez\u201d i supozuem e tregoi se nuk njef as kanunet ma elementare t\u00eb mikpritjes e t\u00eb galateos gjermane jo se jo, por ato t\u00eb asaj shqiptare. Ai u tregue arrogant me gjestet e tij sa shqet\u00ebsoi edhe ish-presidentin Moisiu q\u00eb ndodhej dy radh\u00eb para meje. E \u00e7far\u00eb mendonte ai ? Se gjestit t\u00eb tij do t\u2019i p\u00ebrgjigjesha me t\u00eb njajtin gjest ? Duert e gishtat nuk i kam p\u00ebr me i tund\u00eb n\u00eb shenj k\u00ebrcnimi. I kam p\u00ebr me shkrue dhe k\u00ebt\u00eb po baj tashti.<\/p>\n

Bardhyl Demiraj i p\u00ebrket asaj \u00e7ete shkenc\u00ebtar\u00ebsh q\u00eb jan\u00eb rrit\u00eb pa rival dhe gjithnji me direktiv\u00eb mbi kok\u00eb. Ai nuk e njef dhe nuk e p\u00ebrfill lirin\u00eb e fjal\u00ebs dhe ndihet i predestinuem p\u00ebr pozicionin q\u00eb ka. Megjithse jeton n\u00eb nji vend kulturalisht e intelektualisht nga ma t\u00eb kulturuemit e Europ\u00ebs e t\u00eb Prendimit, ai nuk e njef pluralizmin kulturor, nuk e pranon polemik\u00ebn se ka frik\u00eb argumentet dhe versionet. Vazhdon t\u00eb merret me nji pun\u00eb rutin\u00eb q\u00ebmtuese prej \u00e7ikrrimtari pa spikam\u00eb dhe gjithnji n\u00eb surdin\u00eb. Puna e tij kjo. Kur s\u2019ka t\u00eb tjer\u00eb, nuk ka. Shqipnia emeton mediokritet. Puna e saj edhe kjo. Por duhet ta dij\u00eb B. Demiraj se n\u00eb Shqipni pun\u00ebt filologjike e kritike letrare ma t\u00eb mira i kan\u00eb ba ata q\u00eb nuk paguheshin p\u00ebr k\u00ebto pun\u00eb.<\/p>\n

Kur mora n\u00eb dor\u00eb v\u00ebllimin me poezin\u00eb totale t\u00eb M. Camajt Vepra poetike (2017) q\u00eb u promovue po at\u00eb nat\u00eb, konstatova se sa po avancon Demiraj n\u00eb mbajtjen p\u00ebr vete t\u00eb burimeve dhe t\u00eb referencave. N\u00eb k\u00ebt\u00eb v\u00ebllim Demiraj ka vu nji parathanie t\u00eb Camajt, t\u00eb cil\u00ebn nuk e sh\u00ebnon se ku e ka marr\u00eb. Ajo del q\u00eb nga botimi 10v\u00ebllim\u00ebsh por nuk jepet se nga cili dor\u00ebshkrim apo tekst e ka marr\u00eb. Pastaj ka nj\u00eb p\u00ebrdorim tekstesh pararend\u00ebs pa kritere kronologjike dhe q\u00eb nuk respektojn\u00eb variantin e fund\u00ebm t\u00eb redaktuem prej autorit si vullnet i patundsh\u00ebm dhe i patjet\u00ebrsuesh\u00ebm q\u00eb hyn n\u00eb t\u00eb pac\u00ebnueshmen e copy right-it. Her\u00eb ka marr\u00eb p\u00ebr baz\u00eb botimin e 1967, her\u00eb at\u00eb t\u00eb 1991. Ka jokonseguenca n\u00eb dhanien e pashquesit \u201cnj\u00eb\u201d q\u00eb her\u00eb e mban si t\u00eb t\u00eb till\u00eb, her\u00eb e kthen n\u00eb \u201cnji\u201d. Madje n\u00eb nj\u00eb poezi kjo nyje pashquese n\u00eb titull del \u201cnj\u00eb\u201d dhe n\u00eb trup t\u00eb poezis\u00eb t\u00eb s\u00eb njajt\u00ebs poezi del si \u201cnji\u201d.<\/p>\n

Ma e pakta q\u00eb mund t\u00eb thuhet asht se ai nuk ka transparenc\u00eb referencash. Vall\u00eb t\u00eb jen\u00eb gabime t\u00eb rastit ? Demiraj ka problem me gjuh\u00ebn e Camajt. Ai ka hjedh\u00eb n\u00eb piac\u00eb teorin\u00eb e tij t\u00eb \u201cp\u00ebrdit\u00ebsimit\u201d. Pra ai do q\u00eb ta p\u00ebrdit\u00ebsoj\u00eb Camajn, \u00e7ka do t\u00eb thot\u00eb se nuk ka mbarue pun\u00eb me t\u00eb, mbasi dit\u00ebt jan\u00eb t\u00eb panumurta dhe ai andrron \u201cp\u00ebrdit\u00ebsime\u201d t\u00eb panumurta mbi indin tekstor t\u00eb poetit. Mos vall\u00eb m\u00eb kto \u201cgabime\u201d ai po krijon rastin p\u00ebr nji p\u00ebrdit\u00ebsim (lexo : sakatim) tjet\u00ebr. E bukur besa ! E ulim e e \u00e7ojm\u00eb gjuh\u00ebtar dhe vet\u00ebm mbas nj\u00eb \u00e7erek shekulli i \u201cp\u00ebrdit\u00ebsojm\u00eb\u201d tekstin, gjuh\u00ebn, shprehjen dhe idiom\u00ebn. Dhe cili asht preteksti? Nuk kuptohet, thon\u00eb. Forconi shkoll\u00ebn, zotnij, mos krasitni gjuh\u00ebn. Dante-ja jepet n\u00eb shkollat e mesme italiane me aparat gjuh\u00ebsor por askush nuk mund t\u00eb guxoj\u00eb ta prek\u00eb tekstin e tij 800vje\u00e7ar. Jan\u00eb shkrimtar\u00eb e poet\u00ebt q\u00eb krijojn\u00eb gjuh\u00ebn letrare e jo gjuha poet\u00ebt. kshtu ka ndodh\u00eb e kshtu do t\u00eb ndodh\u00eb edhe nd\u00ebr ne se nuk jemi p\u00ebrjashtim antropologjik na shqiptar\u00ebt.<\/p>\n

B. Demiraj \u201cshpalos\u201d kriteret e veta t\u00eb pun\u00ebs n\u00eb p\u00ebrgatitjen e ktij botimi voluminoz dhe delikat. Ai flet p\u00ebr \u201cakribi\u201d, fjal\u00eb diturore kjo q\u00eb do t\u00eb thot\u00eb \u201csakt\u00ebsi\u201d, \u201crrept\u00ebsi\u201d, \u201cdisiplin\u00eb e hekurt n\u00eb dhanien e autentikes\u201d etj. Megjithat\u00eb, tashti q\u00eb shembujt po bahen shum dhe shum pika formojn\u00eb drejt\u00ebz\u00ebn dhe drejt\u00ebza sh\u00ebnon edhe drejtimin, nuk mund ta akuzojm\u00eb krejt ashtu, fare-fare, Demirajn p\u00ebr munges\u00eb \u201cakribie\u201d. Ai asht n\u00eb p\u00ebrputhje t\u00eb plot\u00eb dhe shum i sakt\u00eb n\u00eb planin e tij okult p\u00ebr krasitjen hap pas hapi t\u00eb Camajt, p\u00ebr kthimin e ktij lisi t\u00eb vet\u00ebquejtun \u2013 dhe i till\u00eb asht \u2013 n\u00eb nji pem\u00eb dekorative t\u00eb qethun e t\u00eb rrumbullakosun diku n\u00eb nji cep t\u00eb kopshtit letrar t\u00eb shqipes. Ai paska koh\u00eb q\u00eb vazhdon me p\u00ebrvijim\u00ebsi nji plan t\u00eb kjart\u00eb e afatgjat\u00eb p\u00ebr \u00e7montimin kapilar t\u00eb Camajt, p\u00ebr prishjen e prozodis\u00eb s\u00eb tij p\u00ebrmes prekjes s\u00eb gjuh\u00ebs, prishjes s\u00eb imazheris\u00eb s\u00eb tij poetike, reduktimin e tij n\u00eb nji produkt t\u00eb r\u00ebndomt\u00eb OMG, tue thye me q\u00ebllim t\u00eb gjitha rregullat e t\u00eb drejt\u00ebs s\u00eb autorit, t\u00eb autenticitetit dhe t\u00eb paprekshm\u00ebnis\u00eb s\u00eb tekstit letrar.<\/p>\n

Ai vazhdon t\u00eb pajis\u00eb tekstet e tij \u2013 simbas tradit\u00ebs s\u00eb Camajt, thot\u00eb ai dhe ktu ka t\u00eb drejt\u00eb \u2013 me fjalortha shpjegues, por, \u00e7udi e madhe, e ka rrit\u00eb numrin e leksemave \u201ct\u00eb v\u00ebshtira\u201d deri aty sa me sh\u00ebnue edhe fjal\u00ebn asht se nuk qenka e zakonshme n\u00eb tosknisht, por q\u00eb n\u00eb fjalorin e shqipes ndodhet s\u00eb bashku me shum\u00ebsin e saj eshtra-t. N\u00eb\u00eb fjalorthat e tij ka shpjegime t\u00eb pasakta, ravguese dhe q\u00eb krijojn\u00eb pshtjellim si am\u00eb-a q\u00eb jepet si er\u00eb e mir\u00eb, arom\u00eb, por q\u00eb nuk asht kshtu. Am\u00eb-a asht shije dhe as e mir\u00eb as e keqe por neutrale.Vazhdon Demiraj t\u00eb hedh\u00eb gur\u00eb nd\u00ebr rrotat e Camajt dhe t\u00eb let\u00ebrsis\u00eb s\u00eb tij, tue i dhan\u00eb p\u00ebrmasa statistikore false elementit t\u00eb tij kinse t\u00eb pakuptuesh\u00ebm.<\/p>\n

Por ende nuk kemi fol\u00eb p\u00ebr kulmin e nd\u00ebrhymjes s\u00eb tij n\u00eb kto tekste. Ai e ka rrethan\u00ebn leht\u00ebsuese sepse nuk e njeh gegnisht\u00ebn, asht rishtar n\u00eb t\u00eb. S\u2019ka sesi me e njoft\u00eb, kur nuk e do. Tek Palimpsest q\u00eb un\u00eb e kam quejt\u00eb kanga e tij e mjellm\u00ebs dhe q\u00eb, me fjal\u00eb t\u00eb tjera, do t\u00eb thot\u00eb se asht testamenti i tij poetik dhe ekzistencial, kur, me ndjenj\u00ebn e vdekjes s\u00eb shpejt\u00eb, por edhe me entuziazmin e shembjes s\u00eb komunizmit n\u00eb rang kontinental, ai ka vendos\u00eb t\u00eb dal\u00eb nga \u201chermetizmi\u201d i tij dhe t\u2019i thot\u00eb mendimet , sidomos p\u00ebr koleg\u00ebt e tij t\u00eb Shqipnis\u00eb q\u00eb, simbas tij, kishin qen\u00eb bashk\u00ebpuntor\u00eb n\u00eb diktatur\u00eb dhe q\u00eb e kishin sjell\u00eb \u201cmortjen lumit p\u00ebrpjet\u00eb n\u00eb plang\u201d (Palimpsest i rr\u00ebfyem, fq. 56, Palimpsest, Munich & New York, 1991).<\/p>\n

Demiraj ka ndryshue me q\u00ebllim vargun ma akut dhe ma djeg\u00ebs t\u00eb ksaj poezie, ku, me nji prekje tejet t\u00eb holl\u00eb dhe \u201ct\u00eb padukshme\u201d, ka eliminue \u201cu\u201d-n\u00eb e pjesores s\u00eb aoristit dhe ka fillue gjymtimin e vargut e, p\u00ebr rrjedhoj\u00eb, t\u00eb mendimit. Vargu n\u00eb origjinalin e botimit t\u00eb 1991 asht kshtu : \u201cPati edh\u00e8 asish nd\u00ebr n\u00e9 \/ q\u00eb nuk u zu vendi vend e u ban\u00eb dr\u00fb lundre \/ e soll\u00ebn mortjen lumit p\u00ebrpjet\u00eb n\u00eb plang\u201d. Kurse tek kolana 10v\u00ebllim\u00ebshe dhe tek Vepra poetike (2017) Demiraj ka heq\u00eb me marifet nji \u201cu\u201d t\u00eb vog\u00ebl atje dhe ia ka topit\u00eb krejt\u00ebsisht kuptimin vargut. Tek Palimsest (1991) bashkangjitun ka edhe p\u00ebrkthimin e Leonard Fox-it, i cili e ka kuptue mir\u00eb \u201cu\u201d-n\u00eb e vog\u00ebl t\u00eb shqipes dhe e ka p\u00ebrkthye korrekt, me \u201cakribi\u201d: \u201cthey did not hold their ground and became ship timbers.\u201d<\/p>\n

\u00c7far\u00eb e shqet\u00ebson vall\u00eb B. Demirajn tek ky varg q\u00eb i lindi detyrimi me e hjek\u00eb \u201cu\u201d-n\u00eb e p\u00ebsores? Pa at\u00eb \u201cu\u201d vargu merr nj\u00eb kuptim t\u00eb hallakatun q\u00eb nuk asht aspak kuptimi q\u00eb ka n\u00eb kok\u00eb Camaj. Kush vall\u00eb t\u2019ia ket\u00eb ngarkue Demirajt detyr\u00ebn p\u00ebr t\u2019i pajtue pa polemik\u00eb e pa diatrib\u00eb shkrimtar\u00ebt sh\u00ebrbestar\u00eb t\u00eb realsoc-it me vet\u00eb at\u00eb q\u00eb kta shkrimtar\u00eb i quen \u201cparka\u201d, pra ftyra t\u00eb sh\u00ebmtueta t\u00eb Hadesit? Kjo asht e v\u00ebrteta. Kshtu ka than\u00eb ai dhe ka n\u00ebnshkrue. Hajdeni ta diskutojm\u00eb dhe, poqese nuk ka t\u00eb drejt\u00eb, ta censurojm\u00eb p\u00ebr hat\u00ebr t\u00eb vllaznimit dhe t\u00eb pajtimit kombtar.<\/p>\n

Gjith\u00eb kto ndryshime dhe prekje t\u00eb pahirta e shkat\u00ebrruese t\u00eb B. Demirajt duhen denoncue dhe duhen ba nji debat publik i atyne q\u00eb u dhemb let\u00ebrsia dhe q\u00eb zbraz\u00ebtin\u00eb q\u00eb la shembja e realsocit e shikojn\u00eb me ankth e me rrezik. Vall\u00eb ku e merr Demiraj gjith\u00eb k\u00ebt\u00eb kuraj\u00eb p\u00ebr t\u00eb ba operime kaq t\u00eb thella dhe tjet\u00ebrsuese n\u00eb tekstet e Camajt ? Di gja Akademia e Shkencave apo… po parafrazoj nji varg t\u00eb \u00c7ajupit : \u201c…Akademia q\u00eb m\u00eb shukon,\/ t\u00eb m\u00eb b\u00ebj\u00eb gj\u00eb s\u2019guxon,\/ se ka mejtime t\u00eb tjera…\u201d<\/p>\n

Po katedra albanologjike n\u00eb Mynih, po katedrat e shqipes e let\u00ebrsis\u00eb n\u00eb universitetet ktej e andej Drinit? Po, Erika Camaj asht n\u00eb dijeni p\u00ebr k\u00ebt\u00eb fillim masakre mbi vepr\u00ebn e t\u00eb shoqit, q\u00eb mban edhe t\u00eb drejt\u00ebn e copy right-it ? Po dashamir\u00ebt e Camajt q\u00eb e mbajn\u00eb maj\u00eb koke dhe e ulin e e \u00e7ojn\u00eb p\u00ebr t\u00eb madh ?<\/p>\n

Dy rrug\u00eb jan\u00eb : Ose Demiraj asht nji \u201ci pavetdijsh\u00ebm i gjor\u00eb\u201d dhe aq di e aq ban, ose asht i porositun t\u00eb hartoj\u00eb nji teori \u201cp\u00ebrdit\u00ebsimi\u201d mbi poetin Martin Camaj dhe ato q\u00eb ne sapo vum\u00eb re n\u00eb k\u00ebt\u00eb shkrim jan\u00eb fillimi i fushat\u00ebs s\u00eb tij p\u00ebr t\u2019i caktue Camajt nji fat dyt\u00ebsor letrar p\u00ebrmes shkat\u00ebrrimit t\u00eb mediumit gjuh\u00eb, n\u00eb t\u00eb cilin, p\u00ebr \u00e7do lexim, ndodh edhe mrekullia e poezis\u00eb s\u00eb tij.
\nPo e mbyll me kto fjal\u00eb t\u00eb Platonit: \u00abLehtas ia falim nji fmije frik\u00ebn q\u00eb ka nga terri. Por Tragjedia e jet\u00ebs asht at\u00ebher\u00eb kur njeriu ka frik\u00eb nga drita.\u00bb<\/p>\n

Tiran\u00eb, 29 mars 2017 P.Shllaku<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Po botoj ktu versionin e plote te shkrimit tim mbi fillimin e masakrimit te tekstit te Martin Camajt qe doli sot ne suplementin kulturor te gazetes MAPO. (Ref: Stin\u00eb e re p\u00ebr Martin Camajn dhe Camaj p\u00ebr Camajn) Primo Shllaku U b\u00e2 nji \u00e7erek shekulli qyshkur se Camaj e filloi zbarkimin e tij triumfal n\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":18178,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,8,10],"tags":[],"class_list":["post-11552","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-letersi","category-poezi"],"yoast_head":"\n\u201cU\u201d-ja e vog\u00ebl e p\u00ebsores dhe si po e p\u00ebson Camaj nga \u201czbardhuesit\u201d filolog\u00eb - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/u-ja-e-vogel-e-pesores-dhe-si-po-e-peson-camaj-nga-zbardhuesit-filologe\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u201cU\u201d-ja e vog\u00ebl e p\u00ebsores dhe si po e p\u00ebson Camaj nga \u201czbardhuesit\u201d filolog\u00eb - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Po botoj ktu versionin e plote te shkrimit tim mbi fillimin e masakrimit te tekstit te Martin Camajt qe doli sot ne suplementin kulturor te gazetes MAPO. 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