{"id":11973,"date":"2017-04-27T23:48:12","date_gmt":"2017-04-27T22:48:12","guid":{"rendered":"http:\/\/www.fjala.info\/?p=11973"},"modified":"2021-11-28T00:11:24","modified_gmt":"2021-11-27T22:11:24","slug":"perdorimi-i-plisit-gjate-mijevjecareve-dhe-interpretimet-tona","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/perdorimi-i-plisit-gjate-mijevjecareve-dhe-interpretimet-tona\/","title":{"rendered":"P\u00cbRDORIMI I PLISIT GJAT\u00cb MIJ\u00cbVJE\u00c7AR\u00cbVE DHE INTERPRETIMET TONA"},"content":{"rendered":"

Pellazg\u00ebt me plis t\u00eb bardh\u00eb, t\u00eb cil\u00ebt jan\u00eb si ne-para se ti quajn\u00eb grek\u00eb<\/em><\/strong><\/p>\n

\"\"Brahim AVDYLI<\/strong>:<\/p>\n

Mjaft\u00eb historian\u00eb t\u00eb Evrop\u00ebs si kontinent dhe t\u00eb bot\u00ebs s\u00eb gj\u00ebr\u00eb i thurin vet\u00eb mendimet e ndryshme, t\u00eb cilat i quajn\u00eb \u201cpun\u00eb shkencore\u201d. Ato i vendosin n\u00eb universitetet e m\u00ebdha t\u00eb ligj\u00ebrohen si m\u00ebsime shkencore, pa e v\u00ebn\u00eb n\u00eb esenc\u00eb t\u00eb studimeve t\u00eb tyre baz\u00ebn e kahmotshme t\u00eb teorive e jo t\u00eb hipotezave. Ato jan\u00eb v\u00ebn\u00eb nga persona t\u00eb caktuar gjat\u00eb shekujve e mileniumeve, jo drejt\u00eb dhe jo sakt\u00eb. Kur e themi k\u00ebshtu, n\u00eb radh\u00eb t\u00eb par\u00eb e kemi n\u00eb v\u00ebshtrim mendimin diakronik. Kur nj\u00eb hipotez\u00eb p\u00ebrs\u00ebritet qindra her\u00eb v\u00ebrtet\u00eb ting\u00ebllon si \u201ce besueshme\u201d, n\u00eb t\u00eb ashtuquajtur\u00ebn \u201cshkenc\u00eb\u201d.<\/p>\n

K\u00ebto \u201cmendime\u201d t\u00eb atyre q\u00eb merren me shkenc\u00ebn e antikitetit, mendojm\u00eb se e anashkalojn\u00eb historin\u00eb e hershme e antike t\u00eb Evrop\u00ebs dhe t\u00eb bot\u00ebs, dhe e lidhin gabimisht me origjin\u00ebn afrikane t\u00eb njer\u00ebzimit. Antikiteti \u00ebsht\u00eb nj\u00eb zbraz\u00ebtir\u00eb prej gj\u00ebrave t\u00eb pav\u00ebrtetuara. Nuk duan t`a dijn\u00eb cili komb e ka kafk\u00ebn m\u00eb t\u00eb madhe. Kjo \u00ebsht\u00eb e ditur. Nuk e shofin shp\u00ebrguljen prej nesh kudo n\u00ebp\u00ebr Evrop\u00eb e n\u00ebp\u00ebr bot\u00eb. Aq m\u00eb tep\u00ebr u duket kjo gj\u00eb nj\u00eb gj\u00eb absurde dhe e marrin Afrik\u00ebn si qend\u00ebr t\u00eb origjin\u00ebs s\u00eb bot\u00ebs njer\u00ebzore, ani pse atje u mungojn\u00eb pik\u00eb s\u00eb pari t\u00eb dh\u00ebnat e saj atropoligjike dhe arkeologjike, aq m\u00eb pak n\u00eb Afrik\u00ebn Qendrore, sepse Afrik\u00ebn Veriore dhe Egjyptin e kan\u00eb banuar shtresat kulturore nga ilir\u00ebt\/yllir\u00ebt apo t\u00eb themi pellazgo-ilir\u00ebt.<\/p>\n

\"\"Figura e iliro-pellazgit nga harta e Evrop\u00ebs Juglindore<\/em><\/strong><\/p>\n

Etnikumi ilir\/yllir\/ilirian\u00eb (d.m.th \u201cjan\u00eb prej yllit\u201d) kan\u00eb qen\u00eb t\u00eb par\u00ebt n\u00eb Evrop\u00eb dhe Azin\u00eb e Vog\u00ebl, prej Babilonis\u00eb e n\u00ebp\u00ebr Afrik\u00ebn Veriore; prej Azis\u00eb s\u00eb Vog\u00ebl e n\u00eb t\u00ebr\u00eb Evrop\u00ebn dhe Bot\u00ebn. Por, m\u00eb keqja \u00ebsht\u00eb fakti shkencor, q\u00eb \u201ciliret shihen kryesisht si nj\u00eb popull n\u00eb margjinat e civilizimit greko-romak\u201d- si\u00e7 do t\u00eb thot\u00eb tekstualisht studimi i teoris\u00eb ilire, nga shkenc\u00ebtari Agron Jaha<\/strong>1<\/sup>), e cila \u00ebsht\u00eb shum\u00eb e sakt\u00eb dhe e v\u00ebrtet\u00eb, kundrejt asaj \u201cshkence\u201d q\u00eb nuk \u00ebsht\u00eb aspak nj\u00eb studim i sakt\u00eb dhe i drejt\u00eb, por m\u00eb t\u00ebp\u00ebr pseudoshkenc\u00eb, si sa i p\u00ebrket historis\u00eb antike dhe filozofis\u00eb s\u00eb historiagrafis\u00eb antike, poashtu t\u00eb v\u00ebrtet\u00ebs gjuh\u00ebsore e shkencore. Luigi Luca Cavalli-Sforza<\/strong>2<\/sup>), u jep atyre nj\u00eb fakt t\u00eb pamohuar, sepse e nxjerr\u00eb gjuh\u00ebn shqipe 3500 vite p\u00ebrpara lindjes s\u00eb t\u00eb ashtuquajtur\u00ebs \u201cgjuh\u00eb greke\u201d, e cila lind\u00eb me t\u00eb folur\u00ebn Mikeniane<\/strong>3<\/sup>), 1600 p.e.s. por me leksikun e gjuh\u00ebs shqipe dhe kaligrafin\u00eb fenikase, e cila fillon m\u00eb von\u00eb si \u201cgjuh\u00eb fenikase\u201d mbi kultur\u00ebn iliro-shqipe.<\/p>\n

Ky fakt dhe kjo gj\u00eb me mjaft r\u00ebnd\u00ebsi t\u00eb historis\u00eb antike nuk arrin\u00eb t\u00eb z\u00eb-vend\u00ebsoj\u00eb kualifikimet e q\u00ebllimta \u201cgreko-romake\u201d, t\u00eb cilat i b\u00ebjn\u00eb p\u00ebrpjekjet e tyre mija vite t\u00eb marrin k\u00ebto gj\u00ebra nga duart tona, ku p.sh. nj\u00ebra arrin\u00eb ta p\u00ebrvet\u00ebsoj\u00eb plisin e bardh\u00eb, e tjetra shqiponj\u00ebn me nj\u00eb kok\u00eb, t\u00eb cilat jan\u00eb shenja t\u00eb vet\u00eb origjin\u00ebs s\u00eb kombit t\u00eb madh bot\u00ebror t\u00eb ilir\u00ebve, jo nipave t\u00eb Kadmit, me gjenealogjin\u00eb familjare, sepse kjo nuk vlen\u00eb, dhe nuk ia arrin as sot t\u00eb ndryshoj\u00eb plot\u00ebsisht mendimin e shkenc\u00ebtar\u00ebve, p\u00ebrdisa brez pas brezi \u00ebsht\u00eb l\u00ebn\u00eb nga ata q\u00eb kan\u00eb m\u00eb shum\u00eb t\u00eb holla p\u00ebr t\u00eb botuar, nd\u00ebrsa ne nuk e kemi mund\u00ebsin\u00eb t\u00eb dominojm\u00eb sken\u00ebn bot\u00ebrore t\u00eb mendimit shkencor.<\/p>\n

\"\"Moisiu me plis t\u00eb bardh\u00eb; vajza me plis t\u00eb bardh\u00eb e krih\u00eb Shqiponje;
\nI pari, Aleksandri i Madh apo Priami<\/em><\/strong><\/p>\n

Aktualisht, na mungojn\u00eb edhe disa fakte t\u00eb tjera. Me koh\u00ebn, do t\u00eb dalin mjaft vepra t\u00eb reja sa m\u00eb shkencore, t\u00eb cilat do ta d\u00ebrgojn\u00eb historin\u00eb antike dhe filozofin\u00eb historike n\u00eb drejtimin ton\u00eb. Nj\u00ebra nga ato \u00ebsht\u00eb nevoja e njeriut t\u00eb hersh\u00ebn q\u00eb u drejtohet vet\u00eb per\u00ebndive. N\u00eb k\u00ebt\u00eb nevoj\u00eb lidhja e treshes vjen si e pashmangshme: Njeriu-Shkrimi-Zoti. Prezenca e hershme n\u00eb kultur\u00ebn njer\u00ebzore i v\u00eb n\u00eb pik\u00ebpyetje teorit\u00eb e deritanishme p\u00ebr shkaqet e lindjes se shkrimit. Pak fjal\u00eb gjenden n\u00ebp\u00ebr thirrjet e per\u00ebndive, n\u00ebp\u00ebr lutjet e nderimet e kultit, n\u00ebp\u00ebr ritualet fetare apo funerale. N\u00eb literatur\u00eb njihet si shkrimi sakral dhe ka t\u00eb b\u00ebj\u00eb me shkrimin e lasht\u00eb t\u00eb Gadishullit Ilirik<\/strong> (Ballkanit)4<\/sup>).<\/p>\n

T\u00eb tilla jan\u00eb t\u00eb gjitha veprat q\u00eb e p\u00ebrfshijn\u00eb n\u00eb nj\u00eb form\u00eb tjet\u00ebr t\u00eb studimit dhe t\u00eb shqyrtimit, kush m\u00eb pak e kush m\u00eb tep\u00ebr, kush m\u00eb drejt\u00eb e kush m\u00eb shum\u00eb lakonike apo me t\u00eb metat e tyre, t\u00eb cil\u00ebt as \u201cgreqin\u00eb\u201d nuk e shohin si \u201cgjenez\u00eb\u201d, por vet\u00ebm gjuh\u00ebn e kulturen shqipe e ilire, dhe ata e p\u00ebrfshijn\u00eb nj\u00eb teori tjet\u00ebr gjuh\u00ebsore dhe shkencore, si p.sh. prej Arif Matit, Eqrem \u00c7abej e Shaban Demiraj; te Dhimit\u00ebr Pilika, Niko Stylo, Elena Kocaqi, Nermin Vlora Falaski, etj. e deri te m\u00eb i riu, Nelson R. \u00c7abej.<\/p>\n

\"\"Uliksi sipas Gjergj Anastasit, n\u00eb faqen e tij n\u00eb Facebook<\/em><\/strong><\/p>\n

P\u00ebr t\u00eb mbrojtur drejt\u00ebsin\u00eb e Zotit n\u00eb shenj\u00eb t\u00eb njer\u00ebzimit, t\u00eb bie t\u00eb ec\u00ebsh n\u00ebp\u00ebr nj\u00eb furtun\u00eb t\u00eb rrebt\u00eb p\u00ebrball teje. P\u00ebrball\u00eb teje me furtun\u00eb t\u00eb rebt\u00eb t\u00eb q\u00ebndron shumica e nj\u00ebr\u00ebzimit, plot\u00ebsisht e verbuar. Kjo shumic\u00eb njer\u00ebzish shkon\u00eb n\u00eb drejtim t\u00eb kund\u00ebrt tuajin, pra diametralisht. Kund\u00ebr tyre e merr nj\u00eb drejtim me disa shkenc\u00ebtar, q\u00eb num\u00ebrohen me gishta. N\u00eb radh\u00eb t\u00eb par\u00eb t\u00eb kujtohet era e fort\u00eb dhe t\u00eb b\u00ebhet e qart\u00eb sa e v\u00ebshtir\u00eb do t\u00eb jet\u00eb kjo pun\u00eb. Pak nga pak ndihmohesh nga e drejta q\u00eb q\u00ebndon n\u00eb an\u00ebn tuaj dhe miqt\u00eb e tu, ose shembujt prej miqve t\u00eb tu. Nj\u00ebrin po e marr n\u00eb fillim, e ky \u00ebsht\u00eb Prof. Dr. Rexhep Do\u00e7i dhe vepr\u00ebn e tij, \u201cPellasd\u00ebt (Pellazg\u00ebt) gjysh\u00ebr t\u00eb ilir\u00ebve dhe st\u00ebrgjysh\u00ebr t\u00eb shqiptar\u00ebve<\/em>\u201d5<\/sup>).<\/p>\n

Prej k\u00ebtij libri i shikojm\u00eb disa onime, patronime, antroponime, toponime, etnonime, em\u00ebrtime, etj. prej Adamit e deri te m\u00eb t\u00eb rejat, duke i larguar ato sllave, sepse jan\u00eb futur n\u00eb t\u00eb folmen e tyre shum\u00eb von\u00eb n\u00ebp\u00ebr histori, madje me mileniume e shekuj m\u00eb von\u00eb, do t\u00eb thot\u00eb n\u00eb epok\u00ebn ton\u00eb, pas shekullit t\u00eb 9-t\u00eb, kur v\u00ebllez\u00ebrit hebrej, Qirili dhe Metodi, dy murgj\u00ebr t\u00eb Greqis\u00eb s\u00eb sotme, e hartuan gjuh\u00ebn e tyre sllave p\u00ebr liturgjin\u00eb fetare dhe e p\u00ebrkthyen Bibl\u00ebn<\/strong>6<\/sup>). Sllav\u00ebt dhe m\u00eb t\u00eb rinjt\u00eb serb\u00ebt kan\u00eb rrjedhur m\u00eb von\u00eb, me gjysm\u00ebn e njer\u00ebzve t\u00eb kooptuar. Platforma sllave e ka zanafill\u00ebn e vet rreth shekullit t\u00eb XVI, kur Mihail Artioti, me origjin\u00ebn e tij shqiptare, i ka p\u00ebrkthyer veprat kryesore t\u00eb perandoris\u00eb Bizantine7<\/sup>). Nd\u00ebrsa, q\u00eb prej vitit 1000 t\u00eb e. s. \u00ebsht\u00eb reviduar p\u00ebr t\u00eb tret\u00ebn her\u00eb gjuha e sotme greke8<\/sup>).<\/p>\n

\"\"<\/a>Pellazgjia iliro-shqiptare prej Babilonis\u00eb e Trojes
\ne deri te Britania e Madhe dhe Skandinavia<\/em><\/strong><\/p>\n

Prej viteve m\u00eb t\u00eb hershme, prej viteve 12`000-7000-800 apo m\u00eb reja, 500 para Krishtit (lindja e Krishtit fillon nga 000), kur dihet se dol\u00ebn n\u00eb qarkullim nga tirani i Athin\u00ebs, Psistrati, dhe djalit t\u00eb tij Hiparku, veprat e Homerit<\/strong>9<\/sup>), ka ekzistuar etnia ilire\/yllire. Ne, po i themi shkurt: Pellast\u00ebt (Pellazg\u00ebt) ose Pellgas\u00ebt; Ilir\u00ebt\/Yllir\u00ebt e par\u00eb e deri te Ilir\u00ebt e m\u00ebvonsh\u00ebm t\u00eb gadishullit Ilirik; Etrusk\u00ebt dhe Venet\u00ebt; t\u00eb cil\u00ebt, i mbulon \u201cHellada\u201d, e cila njihet nga \u201cHellada Q\u00ebndrore\u201d. Greqia duket shum\u00eb e madhe sot. Ne dhe bota i quajm\u00eb \u201cGreqi\u201d10<\/sup>).<\/p>\n

\u201cGrek\u00ebt\u201d jan\u00eb t\u00eb par\u00ebt q\u00eb b\u00ebjn\u00eb \u00e7mos q\u00eb t\u00eb \u201cshlyejn\u00eb\u201d paraardh\u00ebsit e tyre, romak\u00ebt jan\u00eb t\u00eb dyt\u00ebt. Edhe nga vendi i m\u00ebvonsh\u00ebn Ilyria e l\u00ebviz\u00ebn zanor\u00ebn \u201cY\u201d prej fillimit t\u00eb emrit n\u00eb vendin e dyt\u00eb, q\u00eb t\u00eb mos kuptohet Ylli. Pas tyre vie e t\u00ebr\u00eb e ashtuquajtuara \u201cbota shkencore\u201d, nga bota dhe shqiptar\u00ebt.<\/p>\n

\"\"Per\u00ebndit\u00eb e par\u00eb ILIR-Yllir, pra n\u00eb Mesopotamia,
\nmbi tet\u00eb metra t\u00eb larta, duke per\u00ebnduar DIELLI<\/em><\/strong><\/p>\n

Por, ne po e fillojm\u00eb me faktin e dyt\u00eb nga vepra e Prof. Dr. Rexhep Do\u00e7it. Studiusi Orhan Rexhepi, nga Presheva, e barazon fjal\u00eb Hera, per\u00ebndesha pellazge ose pellgase, si gruaja e t\u00eb madhit Zot, Zeusit, me fjal\u00ebn shqipe er\u00eb-a, si\u00e7 e citon Prof. Dr. Rexhep Do\u00e7i<\/strong>, n\u00eb vepr\u00ebn e tij11<\/sup>), dhe ate e merr me plis t\u00eb bardh\u00eb nga vepra e Orhan Rexhepit, \u201cGjenalogjia dardane-Noe, Noah, Nuhu deri te shqiptar\u00ebt\u201d, faqe 48<\/em>12<\/sup>), t\u00eb vedosur n\u00eb kopertin\u00eb, rendi i fundit, e para nga e majta; n\u00eb mes, rreshti i dyt\u00eb, luft\u00ebtari i koh\u00ebs s\u00eb lasht\u00eb me tirqi, e n\u00eb krahun e majt\u00eb t\u00eb tij Homeri, me plis t\u00eb bardh\u00eb.<\/p>\n

Po t\u00eb merremi me Zotat, do ti shohim se si jan\u00eb gjetur ata n\u00eb lasht\u00ebsin\u00eb e hershme, pran\u00eb malit Nemrut dhe varrit t\u00eb Mbretit Antiochus, Turqia lindore dhe n\u00eb kufi t\u00eb Armenis\u00eb, rresht pas rrjeshti, me luanin e shqiponj\u00ebn, n\u00eb t\u00eb dy an\u00ebt; Zoti i madh apo Zeusi, n\u00eb mes; n\u00eb krahun e majt\u00eb Hera, n\u00eb krahun e djath\u00eb Apolloni, pastaj Herakli, e etj. t\u00eb cil\u00ebt jan\u00eb me plisa t\u00eb bardh\u00eb labe.<\/p>\n

\"\"Luani dhe shqiponja n\u00eb t\u00eb dy an\u00ebt; n\u00eb mes, Zotrat n\u00eb prani t\u00eb malit Nemrut
\n– Turqia lindore n\u00eb kufi me Armenin\u00eb, me plisa t\u00eb bardh\u00eb<\/em><\/strong><\/p>\n

Si\u00e7 thot\u00eb Agron Jaha, duke u nisur nga aspektet semiotike dhe akustike se si ka ardhur te emri \u201cZeus\u201d: \u201cz\u00ebri\u201d dhe \u201czhurma\u201d, \u00ebsht\u00eb prejardhja e k\u00ebtij emri, n\u00eb t\u00eb cil\u00ebn thuhet m\u00eb s\u00eb miri tekstualisht: z\u00eb+ush, nd\u00ebrsa shkurtesa apo apokopja nga ushtimi, i p\u00ebrgjigjet emrit ZEUS<\/strong>13<\/sup>).<\/p>\n

Nelson R. \u00c7abej e vendos Deiv\u00ebn si p\u00ebr\u00ebndi sovrane t\u00eb ilir\u00ebve, e Zeusin ua l\u00eb grek\u00ebve, sikurse Jupiterin q\u00eb ua l\u00eb romak\u00ebve14<\/sup>).<\/p>\n

N\u00eb fakt grek\u00ebt i muar\u00ebn dea e deu nga pellazg\u00ebt nga fjala shqipe de>dh\u00e9, q\u00eb d\u00ebshmohet me mendimin e paluhatsh\u00ebm t\u00eb Spiro Kondos dhe i shtuan k\u00ebsaj fjale de (de-u) mbares\u00ebn latine q\u00eb e b\u00ebn\u00eb latin\u00ebt prej gjuh\u00ebs shqipe t\u00eb ilir\u00ebve \u2013us, e cila p\u00ebrfundon De-us, nga e cila doli Deus>Zeus, q\u00eb mbijeton te shqiptar\u00ebt me ZOT, por ka prejardhje nga fjal\u00ebt shqipe z\u00eb, z\u00e2, zeu, z\u00e2ni, z\u00ebri. Grek\u00ebt e kan\u00eb ndyshuar nga dea n\u00eb thea, kurse deu n\u00eb theos, me an\u00ebn e kthimit t\u00eb tingullit d n\u00eb th, sipas det=thetis<\/em>15<\/sup>).<\/p>\n

\"\"Skema e Luigi Luca Cavalli-Sforza n\u00eb gjuh\u00ebn rumune dhe ndarjet e mesme t\u00eb gjuh\u00ebve, nga t\u00eb cilat gjuha greke futet n\u00eb vitin 1600 p.e.s.<\/em><\/strong><\/p>\n

Nj\u00eb rac\u00eb shum\u00eb e madhe pellazgjike t\u00eb lasht\u00ebsis\u00eb jan\u00eb shqiptaro-arb\u00ebrit e sot\u00ebm dhe k\u00ebto jan\u00eb sipas studiusit austriak Johan Georg von Hahn vet\u00ebm pellazg\u00ebt e rinj , t\u00eb cil\u00ebt i kan\u00eb gjurm\u00ebt e tyre, e t\u00eb cilat shfaqen kryesisht n\u00eb gjuh\u00eb, arkeologji, mite e simbole fetare.
\nEm\u00ebrtimi \u201cshqiptar\u201d e shpreh simbolin shum\u00eb t\u00eb lasht\u00eb mitik- Shqiponj\u00ebn dhe \u00ebsht\u00eb aq i lasht\u00eb sa edhe em\u00ebrtimi pellazg apo ilir, dhe jo si\u00e7 thuhet q\u00eb nga shekulli i 15, si\u00e7 e kualifikojn\u00eb disa studius t\u00eb cil\u00ebt nuk kan\u00eb njohuri n\u00eb besimin dhe mitologjin\u00eb e lasht\u00eb16<\/sup>), as nuk i njohin gj\u00ebrat e gjuh\u00ebs shqipe, e cila ka prejardhjen e lasht\u00eb prej gjenez\u00ebs s\u00eb gjuh\u00ebve t\u00eb bot\u00ebs, kur ishte m\u00ebma e t\u00eb gjitha gjuh\u00ebve (shikoni ilustrimin e Luigi Luca Cavalli-Sforza) dhe as t\u00eb dh\u00ebnat historike t\u00eb Prof. Muharrem Abazajt, e cila na del n\u00eb drit\u00eb pas vitit 1308 t\u00eb e.s., n\u00eb krahin\u00ebn e Beratit17<\/sup>).<\/p>\n

Ta marrin nj\u00eb ilustrim t\u00eb lasht\u00eb dhe ajo i ka t\u00eb gjitha qendrat e lashta pellazge, prej Babilonis\u00eb e deri n\u00eb Troja Nova, n\u00ebp\u00ebr Toj\u00ebn e vjet\u00ebr dhe Alba Longa, q\u00eb e p\u00ebrmbledh\u00eb t\u00ebr\u00eb Evrop\u00ebn e gj\u00ebr\u00eb, me Azin\u00eb e Vog\u00ebl dhe Afrik\u00ebn Veriore. Dhe, po e marrim Nelson R. \u00c7abej, i cili na thot\u00eb se qendra e v\u00ebrtet\u00eb e shp\u00ebrndrjes s\u00eb njer\u00ebzimit \u00ebsht\u00eb jo Afrika, por Euro-Azia, n\u00eb drejtimet jug e veri, lindje e per\u00ebndim, sipas hipotez\u00ebs s\u00eb Gimbutas18<\/sup>), por Arif Mati na e jep shum\u00eb m\u00eb mir\u00eb se kjo hipotez\u00eb konsiderat\u00ebn e tij, se Gadishullin Ilirik, pra Ballkani \u00ebsht\u00eb vendi i shp\u00ebrndarjes s\u00eb njer\u00ebzimit.<\/p>\n

\"\"Origjina pellazgo-shqiptare e EDIPO-s prej ilustrimit t\u00eb vazos antike
\nme plis t\u00eb bardh\u00eb nga Elidon Ahmeti<\/em><\/strong><\/p>\n

N\u00eb fakt, nuk po merremi me k\u00ebto hipoteza e konsiderata apo teori, por po merremi vet\u00ebm me p\u00ebrdorimin e PLISIT dhe disa interpretime t\u00eb vjetra t\u00eb k\u00ebtij em\u00ebrtimi. Po i ndajm\u00eb nga nj\u00ebra an\u00eb n\u00eb besimin e par\u00eb t\u00eb njer\u00ebzimit n\u00eb shenjt\u00ebrin\u00eb e Zotave, dhe nga ana tjet\u00ebr, me formulimin t\u00eb k\u00ebtij em\u00ebrtimi.<\/p>\n

Me qeleshe, simbolet pellazge, figuren apo krah\u00ebt e shqiponj\u00ebs, nuk jan\u00eb veshur vet\u00ebm mbret\u00ebrit e lasht\u00eb por edhe profet\u00ebt e hyjnizuar si z\u00ebvend\u00ebs t\u00eb per\u00ebndis\u00eb t\u00eb Azis\u00eb s\u00eb Vog\u00ebl e t\u00eb Af\u00ebrm dhe plisi ishte shum\u00eb i r\u00ebnd\u00ebsish\u00ebm e besimtar dhe tregonte lidhjen me Krijuesin, pra Zotin e Madh. Faktet e sjellja tregojn\u00eb mir\u00ebfilli p\u00ebrkat\u00ebsin\u00eb fisnore dhe besmin, apo kombin, sepse kombi \u00ebsht\u00eb shum\u00eb i lasht\u00eb dhe i ruan gjuh\u00ebn dhe zakonet19<\/sup>).<\/p>\n

Mbulesa e kok\u00ebs, n\u00eb gjuh\u00ebn shqipe quhet PLIS apo QELESHE dhe \u00ebsht\u00eb nj\u00eb pjes\u00eb e denj\u00eb sipas tadit\u00ebs s\u00eb kombit shqiptar, nd\u00ebr mij\u00ebvje\u00e7ar\u00eb.<\/p>\n

\u201cK\u00ebsula e bardh\u00eb \u00ebsht\u00eb ajo q\u00eb, me gjith\u00eb ndryshimet e form\u00ebs t\u00eb rrjedhura nga fisi (Kosov\u00eb, Dib\u00ebr, Shqip\u00ebri e Mesme, Myzeqe; Lab\u00ebri) e dallon shqiptarin n\u00ebp\u00ebr t\u00eb gjith\u00eb Ballkanin (Gadishullin Ilirik). Ngjyra rrjedh\u00eb nga lesht\u00eb bardh\u00eb t\u00eb dhen\u00ebve, me t\u00eb cilat popullsia baritore i end vet\u00eb teshat e tij<\/em>\u201d20<\/sup>).<\/p>\n

\"\"Fatbardha Demi dhe vepra e saj, \u201cSellenizmi q\u00eb sundon bot\u00ebn\u201d,
\nDudaj, Tiran\u00eb 2016<\/em><\/strong><\/p>\n

E bardha \u00ebsht\u00eb ngjyra komb\u00ebtare e veshjes popullore shqiptare, e cila shp\u00ebrdahet nga t\u00eb gjitha rrobet e veshjes dhe kombinohet edhe me ngjyrat e tjera, p.sh. kuq e zi, nd\u00ebrsa mbulesa e kok\u00ebs mbetet e bardh\u00eb.<\/p>\n

Familja e kafsh\u00ebve sht\u00ebpiake, dashi, delja e dhia, krahas kaut, si kafsh\u00eb t\u00eb shenjt\u00eb sht\u00ebpiake, jan\u00eb si simbolet m\u00eb t\u00eb r\u00ebnd\u00ebsishmet n\u00eb t\u00eb gjitha mitet e besimit pellazg. Qeleshja, Qylafi, Plisi ia shprehte popullit t\u00eb zakonsh\u00ebm t\u00eb tij kush ishte ai, t\u00eb drejt\u00ebn hyjnore t\u00eb mbretit dhe atij q\u00eb e mban\u00ebte k\u00ebt\u00eb kuror\u00eb t\u00eb ve\u00e7ant\u00eb, deri te Faraoni, q\u00eb t\u00eb ket\u00eb popullata nj\u00eb m\u00ebk\u00ebmb\u00ebs n\u00eb k\u00ebt\u00eb bot\u00eb dhe t\u00eb mbaj\u00eb regullimin kozmik me n\u00ebnshtetazit e tij21<\/sup>).<\/p>\n

Ndarjen prej Zotit t\u00eb Madh dhe krijimin e bot\u00ebs nj\u00ebr\u00ebzore e simbolizon ky plis, forma e tij, prej gjysm\u00eb veze. Plisi \u00ebsht\u00eb gjysma e vez\u00ebs hyjnore.<\/p>\n

Fjala PLIS sipas gjuh\u00ebs shqipe em\u00ebrton edhe nj\u00eb cop\u00eb dheu kur shk\u00ebputet nga toka dhe hapet brazda e ar\u00ebs p\u00ebr t\u00eb mbjell\u00eb tok\u00ebn me bime t\u00eb reja, e cila sh\u00ebnoi edhe lindjen e agrokultur\u00ebs n\u00eb tokat tona, af\u00ebr 8000-7000 vjet\u00ebsh, dhe kjo ka qen\u00eb koha kur edhe dheu ka qen\u00eb i hyjnizuar, sepse n\u00eb te \u00ebsht\u00eb zbritur njeriu prej Zotit t\u00eb Madh p\u00ebr t\u00eb jetuar22<\/sup>).<\/p>\n

\"\"Kopertina e mbram\u00eb e librit t\u00eb Prof. Dr. Rexhep Do\u00e7it, Prishtin\u00eb 2016<\/em><\/strong><\/p>\n

Qylafin, Qeleshen dhe Plisin, q\u00eb n\u00eb p\u00ebrkthimet greke do t\u00eb thoshte \u201cpilos\u201d dhe n\u00eb gjuh\u00ebn latine \u201cpileus\u201d, n\u00eb t\u00eb v\u00ebrtet\u00eb e mbanin t\u00eb varf\u00ebrit, por edhe skllev\u00ebrit, q\u00eb n\u00eb mij\u00ebvje\u00e7arin e II p.e.s., prej Panonie e deri n\u00eb Korint, dhe n\u00eb an\u00ebn e poshtme deri n\u00eb Rom\u00eb, i cili ishte de fakto nj\u00eb element etnik<\/strong>23<\/sup>).<\/p>\n

Ai ishte edhe nj\u00eb akt civil n\u00eb Evrop\u00eb, sepse i lironte nga pozita e skllavit.
\n\u201cQeleshja arb\u00ebrore haset dendur n\u00eb kultur\u00ebn e Halshtatit, mbi portrete t\u00eb ndyshme t\u00eb bijve t\u00eb Led\u00ebs pellazge, Polydeukut e Kastorit, si edhe t\u00eb Karonit, Patroklit; Aikasit, Athenas\u00eb trojane dhe shum\u00eb personazheve n\u00eb z\u00eb t\u00eb lasht\u00ebsis\u00eb, gjithmon\u00eb si karakteristik\u00eb pellazge, ilire<\/em>\u201d24<\/sup>).<\/p>\n

Qylafi \u201clab\u201d, plisi apo qeleshja pellazgo-ilire \u00ebsht\u00eb nj\u00eb variant i plisit pellazgo-ilir\u00eb frygas apo brygas<\/strong>25<\/sup>), t\u00eb cil\u00ebt kan\u00eb banuar n\u00eb Turqin\u00eb e sotme, para se t\u00eb kalojn\u00eb pjes\u00ebrisht edhe n\u00eb trojet shqiptare.<\/p>\n

Etrusk\u00ebt jan\u00eb prej viseve t\u00eb Troj\u00ebs son\u00eb (TROYA) dhe pas rr\u00ebnimit t\u00eb Troj\u00ebs p\u00ebrmes nesh kaluan n\u00eb Italin\u00eb e sotme. Forma q\u00eb quhet \u201cmbules\u00eb koke\u201d, n\u00eb form\u00eb konike apo gjysm\u00eb-konike prej g\u00ebzofi, shajaku, l\u00ebkura apo leshi t\u00eb bardh\u00eb supozohet se ka qen\u00eb pjes\u00eb e kostumit etrusk, prej t\u00eb cil\u00ebve kaloi te romaket dhe i p\u00ebrgjigjet polt\u00ebsisht nga forma, nd\u00ebrtimi e funksionimi plisit t\u00eb sot\u00ebm shqiptar. Kjo ka r\u00ebnd\u00ebsi t\u00eb madhe madje edhe n\u00eb koh\u00ebn antike. V\u00ebnia e plisit ishte nj\u00eb nga momentet e ceremonis\u00eb, p\u00ebrmes s\u00eb cil\u00ebs skllavi e fitonte lirin\u00eb e tij civile deri n\u00eb koh\u00ebn e Justinianit26<\/sup>).<\/p>\n

Nj\u00ebra nga ato \u00ebsht\u00eb \u201cPlisi i Justinianit\u201d. Ve\u00e7an\u00ebrisht \u00ebsht\u00eb mbres\u00ebl\u00ebn\u00ebs kulti i institucionit PLIS. Ai \u00ebsht\u00eb i paraqituar edhe n\u00eb Antik\u00ebn e Von\u00eb, edhe n\u00eb koh\u00ebn e Perandorit Iliro-Romak nga Dardania, Pjet\u00ebr Sabatit, i njohur si Justiniani i Madh, shekulli i VI-sht\u00eb pas lindjes s\u00eb Krishtit. V\u00ebnia n\u00eb kok\u00eb e plisit paraqiste n\u00eb t\u00eb v\u00ebrtete nj\u00eb element qen\u00ebsor t\u00eb fitimit t\u00eb liris\u00eb. Ajo quhej \u201ckapela e njeriut t\u00eb lir\u00eb\u201d, sepse k\u00ebshtu e fitonte automatikisht lirin\u00eb pasi e mban\u00ebte mbi kok\u00eb plisin n\u00eb ceremonialet e pronarit t\u00eb tij, zotit t\u00eb tij, sipas porosis\u00eb s\u00eb l\u00ebn\u00eb apo vendimit me shkrim rreth trash\u00ebgimtar\u00ebve t\u00eb tij.<\/p>\n

Lirimi procedohet duke u bazuar n\u00eb konstitucionet e perandorit apo n\u00eb kishat e shenjta sipas shenj\u00ebtor\u00ebve; me an\u00ebn e shkopit apo sipas shkresave ose k\u00ebrkesave p\u00ebr lirim nga skllav\u00ebrimi apo \u00e7do lloji tjet\u00ebr t\u00eb deklarimeve27<\/sup>).<\/p>\n

Por, po i kthehem anik\u00ebs s\u00eb hershme e mitologjis\u00eb, p\u00ebr ta th\u00ebn\u00eb nj\u00eb akt t\u00eb s\u00eb v\u00ebrtet\u00ebs. N\u00eb fakt, emri i per\u00ebndesh\u00ebs ilire Era \u00ebsht\u00eb keqinterpretuar ose bastarduar nga ana e \u201chellen\u00ebve\u201d, sikurse i emrave t\u00eb tjer\u00eb dhe figurave t\u00eb mitologjis\u00eb. Ndoshta kjo ka ardhur si tentativ\u00eb p\u00ebr tu distancuar me gjuh\u00eb e zakone, por edhe me zotat, nga \u201chellen\u00ebt\u201d, t\u00eb cil\u00ebt jan\u00eb quajtur k\u00ebsisojit nga emri i qytetit ilirik Elad\u00ebs, nga ana e tri fiseve jo autoktone t\u00eb k\u00ebsaj toke, e cila quhet sot me emrin \u201cGreqia\u201d, nga t\u00eb huajt e nga ne- shqiptar\u00ebt, nd\u00ebrsa banor\u00ebt e k\u00ebtij shteti e quajn\u00eb: \u201c\u0395\u03bb\u03bb\u03b7\u03bd\u03b9\u03ba\u03ae \u0394\u03b7\u03bc\u03bf\u03ba\u03c1\u03b1\u03c4\u03af\u03b1, Ellinik\u00ed Dimokrat\u00eda, Hellenische Republik<\/strong>\u201d28<\/sup>).<\/p>\n

T\u00eb ngritesh kundrejt\u00eb er\u00ebs \u00ebsht\u00eb nj\u00eblloj si t\u00eb ngritesh kund\u00ebr ose p\u00ebrball\u00eb ER\u00cbS\/HER\u00cbS, per\u00ebndesh\u00ebs ilire, q\u00eb shkec\u00ebtar\u00ebt e vler\u00ebsojn\u00eb si \u201cparagreke\u201d. Ne mund ta quajm\u00eb si t\u00eb doni, por pellazgo-ilir\u00ebt kan\u00eb qen\u00eb t\u00eb vetmit banor\u00eb t\u00eb rruzullit tok\u00ebsor prej fillimit e deri n\u00eb lindjen e p\u00ebrdhunshme \u201cgreke\u201d. Jan\u00eb 2800-3000 vjet t\u00eb g\u00ebnjeshtrave t\u00eb paskrupulta \u201cgreke\u201d, sidomos fenikase, t\u00eb Kadmit, q\u00eb mirret si nism\u00ebtar i shkrimit t\u00eb Miken\u00ebs apo Kret\u00ebs, edhe pse shkrimi i tij quhet \u201cshkrim fenikas\u201d, e jo \u201cgrek\u201d, sepse i kishte rr\u00ebnj\u00ebt shqipe deri n\u00eb vitin 1000 t\u00eb e.s., kur u thyen k\u00ebto kontura p\u00ebrfundimisht n\u00eb gjuh\u00ebn e ashtuquajtur \u201cgreke\u201d.<\/p>\n

Kadmi ishte bashk\u00ebshort dinak i ilir\u00ebs Harmonia dhe b\u00ebri \u00e7mos q\u00eb t\u00eb konvertoj\u00eb p\u00ebrmes shkrimit fenikas nga baza gjuh\u00ebsore e shqipes, me kaligrafin\u00eb tjet\u00ebr, p\u00ebrkund\u00ebr kaligrafive evro-per\u00ebndimore. Donte ta shkat\u00ebrroj\u00eb t\u00ebr\u00ebsisht etnin\u00eb e madhe pellazgo-yllire apo ilire dhe t\u00eb quhej \u201cndryshe\u201d, duke ia pla\u00e7kitur t\u00eb gjitha t\u00eb mirat kulturore e fetare, sikurse vet\u00eb artin, statujat dhe plisin e bardh\u00eb. Por, edhe n\u00ebse ka qen\u00eb i martuar me iliren pellazge Harmonin\u00eb, edhe pse i ka quajtur n\u00eb gjenealogjin\u00eb tij familjare Ilir dhe Evrop\u00eb, nuk ka ar\u00ebsye pse thirret \u201cilir\u201d, edhe n\u00eb qoft\u00eb se e v\u00eb plisin.<\/p>\n

Plisin e bardh\u00eb e ka v\u00ebn\u00eb edhe Kryetari i SHBA-v\u00eb, Bill Klintoni, si shenj\u00eb e Zotit t\u00eb Madh dhe shqiptar\u00ebve, por nuk e ka pasur t\u00eb nj\u00ebjt\u00ebn etni si ne, dhe ne e v\u00ebm\u00eb kaher\u00eb, me mija e mija vite, q\u00eb prej zanafill\u00ebs s\u00eb bot\u00ebs. Ai \u00ebsht\u00eb i b\u00ebr\u00eb prej leshit t\u00eb shenjt\u00eb t\u00eb deleve, q\u00eb edhe ato jan\u00eb hyjnore, dhe e mbajm\u00eb n\u00eb kok\u00eb, n\u00eb krye, t\u00eb vetmen pjes\u00eb t\u00eb trupit t\u00eb ruajtur me rrasht\u00eb, ku rri vet\u00eb mendja e njeriut n\u00eb tru, nj\u00eb yndyr\u00eb e trash\u00eb, t\u00eb cil\u00ebn na e ka falur Zoti i Madh dhe nuk ka as shkenc\u00eb e as medicin\u00eb q\u00eb do ti \u201cprodhoj\u00eb\u201d.<\/p>\n

P\u00ebr k\u00ebte jemi n\u00eb krye t\u00eb familjes; n\u00eb krye t\u00eb farefisit; n\u00eb krye t\u00eb fisit; n\u00eb krye t\u00eb kombit, deri n\u00eb mbret e kryembret apo n\u00eb kryefetar\u00eb, n\u00eb nj\u00eb q\u00eb di t\u00eb thot\u00eb ate \u201cq\u00eb na e la si porosi Zoti i Madh\u201d n\u00eb jet\u00ebn e p\u00ebrkoshme; dhe q\u00eb \u00ebsht\u00eb z\u00ebdh\u00ebn\u00ebs i tij, m\u00ebsues, ai q\u00eb di (DI dhe DRIT\u00cb) e thot\u00eb, prandaj t\u00eb quhej ndonj\u00ebher\u00eb THOT te Egjiptasit, ose Moisiu\/Mozes t\u00eb Izraelit\u00ebt, etj., t\u00eb cil\u00ebt jan\u00eb iliro-pellazg\u00eb, t\u00eb shkuar te k\u00ebta popuj, q\u00eb kan\u00eb edhe gjenezat e besimit t\u00eb njer\u00ebzimit. Pa e dh\u00ebn\u00eb kontributin ton\u00eb nuk shkruhet historia bot\u00ebrore.<\/p>\n

Poeti dhe dijetari shqiptar, guvernator i Libanit, Pashko Vasha apo Vaso Pash\u00eb Shkodrani (1825-1892), pohon se Moses, i cili udh\u00ebhoqi drejt\u00eb tok\u00ebs s\u00eb premtuar nj\u00eb p\u00ebrzierje popujsh ku b\u00ebnte pjes\u00eb edhe fisi Levi midis fiseve t\u00eb tjera hebreje, ishte edhe ai \u201ci ardhur\u201d , sikurse levit\u00ebt, prej tokave ilire, se emri i tij, si nip i Ramsesit t\u00eb II-t\u00eb, p\u00ebrhap\u00ebs i krisht\u00ebrimit, ka qen\u00eb tjet\u00ebr dhe m\u00eb von\u00eb u quajt \u201cMoisi\u201d, d.m.th. m\u00ebsues. Muse, shqip musoj dhe m\u00ebsoj.<\/p>\n

Kjo do t\u00eb thot\u00eb \u201cun\u00eb m\u00ebsoj dhe jap m\u00ebsim\u201d. Musois \u00ebsht\u00eb ai q\u00eb jep m\u00ebsim, i cili na frym\u00ebzon dijen, q\u00eb lindi me von\u00eb shkenc\u00ebn, dhe p\u00ebrkat\u00ebsin\u00eb e tij etnike nuk e d\u00ebshmon vet\u00ebm emri, por edhe plisi i bardh\u00eb q\u00eb e mban\u00eb n\u00eb kok\u00eb dhe dhjet\u00eb urdh\u00ebresat e Zotit t\u00eb Madh i ka t\u00eb shkruara n\u00eb gjuh\u00ebn pellazge-shqipe. Kur kuptimi mitik i nj\u00eb fjale p\u00ebrputhet denj\u00ebsisht me gjuh\u00ebn t\u00eb cil\u00ebn e ka shkruar ai, origjina e emrit t\u00eb tij i p\u00ebrket kombit q\u00eb e flet at\u00eb gjuh\u00eb, dhe prej k\u00ebndej, ai \u00ebsht\u00eb i pjes\u00ebtar i kombit pellazgo-ilir dhe i gjuh\u00ebs son\u00eb shqipe. Kjo e tregon edhe detyr\u00ebn e tij si profet29<\/sup>).<\/p>\n

Pra, si\u00e7 pohon studiusi shkencor Agron Jaha, n\u00eb vepr\u00ebn e tij, fjala PLIS \u00ebsht\u00eb BASHKIM AKOPIK DHE SHKRIRJE E DYFJAL\u00cbSHIT P\u00cbLLUMBAT+ LIS, duke e ruajtur bashting\u00eblloren \u201cP\u201d. Bashkimi i dy fjal\u00ebve: P\u00ebllumbat e Dodon\u00ebs dhe Lisat e Zotit n\u00eb Tomor e japin fjal\u00ebn em\u00ebruese Plis ( P\u00ebllumbat + Lisat = PLIS<\/strong> )30<\/sup>). Plisat i mbajn\u00eb n\u00eb kok\u00eb pellazgo-ilir\u00ebt, prift\u00ebrinjt\u00eb, prift\u00ebreshat, populli q\u00eb e besoi Kultin e Lisit, i cili ka filluar n\u00eb malet e larta t\u00eb Tomorit dhe shenjt\u00ebrin\u00eb e p\u00ebllumbave. Prej k\u00ebtu e dim\u00eb edhe pse prift\u00ebreshat e kan\u00eb mbajtur plisin e bardh\u00eb, n\u00eb Egjipt e Teb\u00eb. Trek\u00ebnd\u00ebshi i Bermund\u00ebs lidhet me k\u00ebto tri qendra: Dodon\u00eb-Ararat-Teb\u00eb.<\/p>\n

Nuk po flas m\u00eb n\u00eb k\u00ebt\u00eb tem\u00eb. K\u00ebt\u00eb e shpreh m\u00eb s\u00eb miri libri i studimeve t\u00eb Fatbardha Demit, \u201cSellenizmi – Besimi q\u00eb sundon bot\u00ebn<\/em>\u201d31<\/sup>). Plisi \u00ebsht\u00eb shenj\u00eb q\u00eb i identifikon t\u00eb gjith\u00eb shqiptar\u00ebt, prej mij\u00ebve\u00e7ar\u00ebve…<\/p>\n

K\u00ebtu po e p\u00ebrfundojm\u00eb shkrimin ton\u00eb n\u00eb k\u00ebt\u00eb tem\u00eb t\u00eb ve\u00e7ant\u00eb dhe ne do ta vazhdojm\u00eb me shkrime t\u00eb tjera.<\/p>\n

Referenc\u00eb<\/strong>:
\n1. Agron Jaha, \u201eTeorija ilire\/Filozofia historike e korpusit kulturor ilir\u201c, Burlage, M\u00fcnster 2014, faqe 4, Parath\u00ebnia.
\n2. Liugji Luca Cavalli-Sforca, \u201eGenet, gjuh\u00ebt dhe popujt\u201d, Besa, Tiran\u00eb 2012.
\n3. Shikoni figur\u00ebn e par\u00eb t\u00eb Rumanis\u00eb, me vitet e p\u00ebrmendura nga ne, sepse gjuha shqipe ipet si gjuha e par\u00eb.
\n4. Agron Jaha, vepra e cituar, faqe 19.
\n5. Prof. Dr. Rexhep Do\u00e7i, \u201cPellasd\u00ebt (Pellazg\u00ebt) gjysh\u00ebr t\u00eb ilir\u00ebve dhe st\u00ebrgjysh\u00ebr t\u00eb shqiptar\u00ebve\u201d, Era, Prishtin\u00eb 2016, rreth 350 faqe t\u00eb formatit t\u00eb madh.
\n6. Shikoni punimet e mia n\u00eb faqen provizore http:\/\/www.brahimavdyli.ch<\/a>, dhe sidomos \u201eMaqedonia n\u00eb vorbull\u00ebn e fqinj\u00ebve antishqiptar\u00eb\u201d, pjesa e dyt\u00eb, n\u00ebnpjesa 3, n\u00eb https:\/\/www.brahimavdyli.ch\/maqedonia-shqiptare-2<\/a>.
\n7. Shiko ve\u00e7an\u00ebrisht pjes\u00ebn e 4 t\u00eb \u201eMaqedonis\u00eb…\u201d, pjesa e dyt\u00eb.
\n8. Shiko po aty, n\u00eb faqen e par\u00eb t\u00eb pjes\u00ebs s\u00eb tret\u00eb.
\n9. Shikoni sidomos shkrimin tim \u201eA ekziston kombi grek dhe kush e ka krijuar k\u00ebt\u00eb shtet\u201c, pjesa e par\u00eb (1), n\u00eb https:\/\/www.brahimavdyli.ch\/a-ekziston-kombi-grek-1\/<\/a>, ose librin e vog\u00ebl doracak t\u00eb Gerhard Fink, \u201cMeisterwerke kuz und b\u00fcndig-Homers Ilias und Odyssee\u201d, Piper, M\u00fcnchen-Z\u00fcrich 1999.
\n10. Shiko n\u00eb k\u00ebt\u00eb artikull, https:\/\/www.brahimavdyli.ch\/a-ekziston-kombi-grek-1\/ dhe pjes\u00ebn e dyt\u00eb, https:\/\/www.brahimavdyli.ch\/a-ekziston-kombi-grek-2\/ .
\n11. Prof. Dr. Rexhep Do\u00e7i, Pellasd\u00ebt (Pellazg\u00ebt) gjysh\u00ebr t\u00eb ilir\u00ebve dhe st\u00ebrgjysh\u00ebr t\u00eb shqiptar\u00ebve\u201d, Era, Prishtin\u00eb 2016, faqe 232.
\n12. Po aty, shiko nj\u00eb faqe m\u00eb tutje 233.
\n13. Agron Jaha, \u201eTeorija ilire\/Filozofia historike e korpusit kulturor ilir\u201c, faqe 180.
\n14. Nelson R. \u00c7abej, \u201eN\u00eb gjurm\u00ebt e per\u00ebndive dhe mitologjemave ilire\u201c, Fan Noli, Tiran\u00eb 2014, faqet 30-31.
\n15. Shikoni edhe vepr\u00ebn e Prof. Dr. Rexhep Do\u00e7it, faqet 126-127.
\n16. Shikoni m\u00eb mir\u00eb te Fatbardha Demi, \u201eBibla-Historia e njer\u00ebzve me plis-2\u201d, te http:\/\/www.pashtriku.org\/index.php?kat=45&shkrimi=3685<\/a>.
\n17. Shikoni te libri i Prof. Muharrem Abazajt, \u201ePellazg\u00ebt kan\u00eb folur dhe shkruar shqip\u201c, Rofon, Tiran\u00eb 2013, faqe 358.
\n18. Libri p\u00ebrmendur i Nelson R. \u00c7abejt, faqet 2-3.
\n19. Shikoni m\u00eb gj\u00ebr\u00ebsisht te Fatbardha Demi, artikulli i v\u00ebn\u00eb k\u00ebtu m\u00eb lart\u00eb.
\n20. Eqrem \u00c7abej, \u201eShqiptar\u00ebt midis Per\u00ebndimit dhe Lindjes\u201c, Botimet \u00c7abej, Tiran\u00eb 2006, faqe 29.
\n21. Shikoni n\u00eb librin e Ismet Krasniqit dhe Prend Buzhal\u00ebs: \u201eDita e Plisit\u201c, v\u00ebllimi i 2, Rozafa, Prishtin\u00eb 2015, n\u00eb artikullin shkencor t\u00eb Fatbardha Demit, \u201cPlisi- Miti i origjin\u00ebs s\u00eb pellazg\u00ebve hyjnor\u00eb\u201d, faqen 139.
\n22. Shikoni, po aty.
\n23. Dhimitri Pilika, \u201ePellazg\u00ebt, origjina e jon\u00eb e mohuar\u201d, Botimet Enciklopedike, Tiran\u00eb 2005, faqe 411.
\n24. Po aty, e nj\u00ebjta faqe.
\n25. Po aty, m\u00eb posht\u00eb.
\n26. Agron Jaha, vepra e tij e cekur k\u00ebtu, faqe 163.
\n27. E nj\u00ebjta vep\u00ebr, faqe 166.
\n28. Shikoni artikullin tim \u201eA ekziston kombi dhe kush e ka krijuar k\u00ebt\u00eb shtet\u201c, pjesa e gjasht\u00eb, t\u00eb dh\u00ebn\u00eb edhe nj\u00eb faqen provizore https:\/\/www.brahimavdyli.ch\/a-ekziston-komb-grek-6\/<\/a>.
\n29. Shiko artikullin e Fatbardha Demit, \u201eBibla-Historia e njer\u00ebzve me plis\u201c, I, t\u00eb publikuar n\u00eb rrjetin elektronik http:\/\/www.pashtriku.org\/index.php?kat=45&shkrimi=3684<\/a>.
\n30. Shiko vepr\u00ebn e Agron Jah\u00ebs, \u201eTeorija ilire\/Filozofia historike e korpusit kulturor ilir\u201c, faqe 185.
\n31. Fatbardha Demi, \u201eSellenizmi-Besimi q\u00eb sundon bot\u00ebn\u201d, Dudaj, Tiran\u00eb 2016.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Pellazg\u00ebt me plis t\u00eb bardh\u00eb, t\u00eb cil\u00ebt jan\u00eb si ne-para se ti quajn\u00eb grek\u00eb Brahim AVDYLI: Mjaft\u00eb historian\u00eb t\u00eb Evrop\u00ebs si kontinent dhe t\u00eb bot\u00ebs s\u00eb gj\u00ebr\u00eb i thurin vet\u00eb mendimet e ndryshme, t\u00eb cilat i quajn\u00eb \u201cpun\u00eb shkencore\u201d. Ato i vendosin n\u00eb universitetet e m\u00ebdha t\u00eb ligj\u00ebrohen si m\u00ebsime shkencore, pa e v\u00ebn\u00eb n\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":19778,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4],"tags":[],"class_list":["post-11973","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori"],"yoast_head":"\nP\u00cbRDORIMI I PLISIT GJAT\u00cb MIJ\u00cbVJE\u00c7AR\u00cbVE DHE INTERPRETIMET TONA - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/perdorimi-i-plisit-gjate-mijevjecareve-dhe-interpretimet-tona\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"P\u00cbRDORIMI I PLISIT GJAT\u00cb MIJ\u00cbVJE\u00c7AR\u00cbVE DHE INTERPRETIMET TONA - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Pellazg\u00ebt me plis t\u00eb bardh\u00eb, t\u00eb cil\u00ebt jan\u00eb si ne-para se ti quajn\u00eb grek\u00eb Brahim AVDYLI: Mjaft\u00eb historian\u00eb t\u00eb Evrop\u00ebs si kontinent dhe t\u00eb bot\u00ebs s\u00eb gj\u00ebr\u00eb i thurin vet\u00eb mendimet e ndryshme, t\u00eb cilat i quajn\u00eb \u201cpun\u00eb shkencore\u201d. Ato i vendosin n\u00eb universitetet e m\u00ebdha t\u00eb ligj\u00ebrohen si m\u00ebsime shkencore, pa e v\u00ebn\u00eb n\u00eb […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/jehonashqiptare.al\/fjala\/perdorimi-i-plisit-gjate-mijevjecareve-dhe-interpretimet-tona\/\" \/>\n<meta property=\"og:site_name\" content=\"FJALA e LIR\u00cb\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/facebook.com\/fjala.info\/\" \/>\n<meta property=\"article:author\" content=\"https:\/\/facebook.com\/shkoder.net\/\" \/>\n<meta property=\"article:published_time\" content=\"2017-04-27T22:48:12+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2021-11-27T22:11:24+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2017\/10\/dita_e_plisit.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"600\" \/>\n\t<meta property=\"og:image:height\" content=\"400\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@https:\/\/twitter.com\/acokaj\" \/>\n<meta name=\"twitter:site\" content=\"@acokaj\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"23 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/perdorimi-i-plisit-gjate-mijevjecareve-dhe-interpretimet-tona\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/perdorimi-i-plisit-gjate-mijevjecareve-dhe-interpretimet-tona\\\/\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#\\\/schema\\\/person\\\/9c9fccf4f6449d25e258607d9b4275cb\"},\"headline\":\"P\u00cbRDORIMI I PLISIT GJAT\u00cb MIJ\u00cbVJE\u00c7AR\u00cbVE DHE INTERPRETIMET TONA\",\"datePublished\":\"2017-04-27T22:48:12+00:00\",\"dateModified\":\"2021-11-27T22:11:24+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/perdorimi-i-plisit-gjate-mijevjecareve-dhe-interpretimet-tona\\\/\"},\"wordCount\":4641,\"commentCount\":0,\"image\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/perdorimi-i-plisit-gjate-mijevjecareve-dhe-interpretimet-tona\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/wp-content\\\/uploads\\\/2017\\\/10\\\/dita_e_plisit.jpg\",\"articleSection\":[\"Artikuj\",\"Histori\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/perdorimi-i-plisit-gjate-mijevjecareve-dhe-interpretimet-tona\\\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/perdorimi-i-plisit-gjate-mijevjecareve-dhe-interpretimet-tona\\\/\",\"url\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/perdorimi-i-plisit-gjate-mijevjecareve-dhe-interpretimet-tona\\\/\",\"name\":\"P\u00cbRDORIMI I PLISIT GJAT\u00cb MIJ\u00cbVJE\u00c7AR\u00cbVE DHE INTERPRETIMET TONA - FJALA e LIR\u00cb\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/perdorimi-i-plisit-gjate-mijevjecareve-dhe-interpretimet-tona\\\/#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/perdorimi-i-plisit-gjate-mijevjecareve-dhe-interpretimet-tona\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/wp-content\\\/uploads\\\/2017\\\/10\\\/dita_e_plisit.jpg\",\"datePublished\":\"2017-04-27T22:48:12+00:00\",\"dateModified\":\"2021-11-27T22:11:24+00:00\",\"author\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#\\\/schema\\\/person\\\/9c9fccf4f6449d25e258607d9b4275cb\"},\"breadcrumb\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/perdorimi-i-plisit-gjate-mijevjecareve-dhe-interpretimet-tona\\\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/perdorimi-i-plisit-gjate-mijevjecareve-dhe-interpretimet-tona\\\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/perdorimi-i-plisit-gjate-mijevjecareve-dhe-interpretimet-tona\\\/#primaryimage\",\"url\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/wp-content\\\/uploads\\\/2017\\\/10\\\/dita_e_plisit.jpg\",\"contentUrl\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/wp-content\\\/uploads\\\/2017\\\/10\\\/dita_e_plisit.jpg\",\"width\":600,\"height\":400,\"caption\":\"Dita e plisit\"},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/perdorimi-i-plisit-gjate-mijevjecareve-dhe-interpretimet-tona\\\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"P\u00cbRDORIMI I PLISIT GJAT\u00cb MIJ\u00cbVJE\u00c7AR\u00cbVE DHE INTERPRETIMET TONA\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#website\",\"url\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/\",\"name\":\"FJALA e LIR\u00cb\",\"description\":\""E para ishte fjala..." - n\u00eb Shkoder.net\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#\\\/schema\\\/person\\\/9c9fccf4f6449d25e258607d9b4275cb\",\"name\":\"admin\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/be103c95acc3db7547b619bb966688693542eac057aaed7ec4502234d461b6e3?s=96&r=g\",\"url\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/be103c95acc3db7547b619bb966688693542eac057aaed7ec4502234d461b6e3?s=96&r=g\",\"contentUrl\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/be103c95acc3db7547b619bb966688693542eac057aaed7ec4502234d461b6e3?s=96&r=g\",\"caption\":\"admin\"},\"description\":\"Arben \u00c7okaj - M\u00ebsues Fizike & Informatike :: Gazetar & Analist i pavarur :: Autor librash :: Ueb- & Grafik dizajner\",\"sameAs\":[\"https:\\\/\\\/fjala.info\\\/\",\"https:\\\/\\\/facebook.com\\\/shkoder.net\\\/\",\"https:\\\/\\\/linkedin.com\\\/in\\\/acokaj\\\/\",\"https:\\\/\\\/x.com\\\/https:\\\/\\\/twitter.com\\\/acokaj\",\"https:\\\/\\\/youtube.com\\\/channel\\\/UCWHTIr21i1vLKsLzVv1TM-w\"]}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"P\u00cbRDORIMI I PLISIT GJAT\u00cb MIJ\u00cbVJE\u00c7AR\u00cbVE DHE INTERPRETIMET TONA - FJALA e LIR\u00cb","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/jehonashqiptare.al\/fjala\/perdorimi-i-plisit-gjate-mijevjecareve-dhe-interpretimet-tona\/","og_locale":"en_US","og_type":"article","og_title":"P\u00cbRDORIMI I PLISIT GJAT\u00cb MIJ\u00cbVJE\u00c7AR\u00cbVE DHE INTERPRETIMET TONA - FJALA e LIR\u00cb","og_description":"Pellazg\u00ebt me plis t\u00eb bardh\u00eb, t\u00eb cil\u00ebt jan\u00eb si ne-para se ti quajn\u00eb grek\u00eb Brahim AVDYLI: Mjaft\u00eb historian\u00eb t\u00eb Evrop\u00ebs si kontinent dhe t\u00eb bot\u00ebs s\u00eb gj\u00ebr\u00eb i thurin vet\u00eb mendimet e ndryshme, t\u00eb cilat i quajn\u00eb \u201cpun\u00eb shkencore\u201d. Ato i vendosin n\u00eb universitetet e m\u00ebdha t\u00eb ligj\u00ebrohen si m\u00ebsime shkencore, pa e v\u00ebn\u00eb n\u00eb […]","og_url":"https:\/\/jehonashqiptare.al\/fjala\/perdorimi-i-plisit-gjate-mijevjecareve-dhe-interpretimet-tona\/","og_site_name":"FJALA e LIR\u00cb","article_publisher":"https:\/\/facebook.com\/fjala.info\/","article_author":"https:\/\/facebook.com\/shkoder.net\/","article_published_time":"2017-04-27T22:48:12+00:00","article_modified_time":"2021-11-27T22:11:24+00:00","og_image":[{"width":600,"height":400,"url":"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2017\/10\/dita_e_plisit.jpg","type":"image\/jpeg"}],"author":"admin","twitter_card":"summary_large_image","twitter_creator":"@https:\/\/twitter.com\/acokaj","twitter_site":"@acokaj","twitter_misc":{"Written by":"admin","Est. reading time":"23 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/jehonashqiptare.al\/fjala\/perdorimi-i-plisit-gjate-mijevjecareve-dhe-interpretimet-tona\/#article","isPartOf":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/perdorimi-i-plisit-gjate-mijevjecareve-dhe-interpretimet-tona\/"},"author":{"name":"admin","@id":"https:\/\/jehonashqiptare.al\/fjala\/#\/schema\/person\/9c9fccf4f6449d25e258607d9b4275cb"},"headline":"P\u00cbRDORIMI I PLISIT GJAT\u00cb MIJ\u00cbVJE\u00c7AR\u00cbVE DHE INTERPRETIMET TONA","datePublished":"2017-04-27T22:48:12+00:00","dateModified":"2021-11-27T22:11:24+00:00","mainEntityOfPage":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/perdorimi-i-plisit-gjate-mijevjecareve-dhe-interpretimet-tona\/"},"wordCount":4641,"commentCount":0,"image":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/perdorimi-i-plisit-gjate-mijevjecareve-dhe-interpretimet-tona\/#primaryimage"},"thumbnailUrl":"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2017\/10\/dita_e_plisit.jpg","articleSection":["Artikuj","Histori"],"inLanguage":"en-US","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/jehonashqiptare.al\/fjala\/perdorimi-i-plisit-gjate-mijevjecareve-dhe-interpretimet-tona\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/jehonashqiptare.al\/fjala\/perdorimi-i-plisit-gjate-mijevjecareve-dhe-interpretimet-tona\/","url":"https:\/\/jehonashqiptare.al\/fjala\/perdorimi-i-plisit-gjate-mijevjecareve-dhe-interpretimet-tona\/","name":"P\u00cbRDORIMI I PLISIT GJAT\u00cb MIJ\u00cbVJE\u00c7AR\u00cbVE DHE INTERPRETIMET TONA - FJALA e LIR\u00cb","isPartOf":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/#website"},"primaryImageOfPage":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/perdorimi-i-plisit-gjate-mijevjecareve-dhe-interpretimet-tona\/#primaryimage"},"image":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/perdorimi-i-plisit-gjate-mijevjecareve-dhe-interpretimet-tona\/#primaryimage"},"thumbnailUrl":"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2017\/10\/dita_e_plisit.jpg","datePublished":"2017-04-27T22:48:12+00:00","dateModified":"2021-11-27T22:11:24+00:00","author":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/#\/schema\/person\/9c9fccf4f6449d25e258607d9b4275cb"},"breadcrumb":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/perdorimi-i-plisit-gjate-mijevjecareve-dhe-interpretimet-tona\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/jehonashqiptare.al\/fjala\/perdorimi-i-plisit-gjate-mijevjecareve-dhe-interpretimet-tona\/"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/jehonashqiptare.al\/fjala\/perdorimi-i-plisit-gjate-mijevjecareve-dhe-interpretimet-tona\/#primaryimage","url":"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2017\/10\/dita_e_plisit.jpg","contentUrl":"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2017\/10\/dita_e_plisit.jpg","width":600,"height":400,"caption":"Dita e plisit"},{"@type":"BreadcrumbList","@id":"https:\/\/jehonashqiptare.al\/fjala\/perdorimi-i-plisit-gjate-mijevjecareve-dhe-interpretimet-tona\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/jehonashqiptare.al\/fjala\/"},{"@type":"ListItem","position":2,"name":"P\u00cbRDORIMI I PLISIT GJAT\u00cb MIJ\u00cbVJE\u00c7AR\u00cbVE DHE INTERPRETIMET TONA"}]},{"@type":"WebSite","@id":"https:\/\/jehonashqiptare.al\/fjala\/#website","url":"https:\/\/jehonashqiptare.al\/fjala\/","name":"FJALA e LIR\u00cb","description":""E para ishte fjala..." - n\u00eb Shkoder.net","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/jehonashqiptare.al\/fjala\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/jehonashqiptare.al\/fjala\/#\/schema\/person\/9c9fccf4f6449d25e258607d9b4275cb","name":"admin","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/be103c95acc3db7547b619bb966688693542eac057aaed7ec4502234d461b6e3?s=96&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/be103c95acc3db7547b619bb966688693542eac057aaed7ec4502234d461b6e3?s=96&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/be103c95acc3db7547b619bb966688693542eac057aaed7ec4502234d461b6e3?s=96&r=g","caption":"admin"},"description":"Arben \u00c7okaj - M\u00ebsues Fizike & Informatike :: Gazetar & Analist i pavarur :: Autor librash :: Ueb- & Grafik dizajner","sameAs":["https:\/\/fjala.info\/","https:\/\/facebook.com\/shkoder.net\/","https:\/\/linkedin.com\/in\/acokaj\/","https:\/\/x.com\/https:\/\/twitter.com\/acokaj","https:\/\/youtube.com\/channel\/UCWHTIr21i1vLKsLzVv1TM-w"]}]}},"_links":{"self":[{"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/posts\/11973","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/comments?post=11973"}],"version-history":[{"count":1,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/posts\/11973\/revisions"}],"predecessor-version":[{"id":73346,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/posts\/11973\/revisions\/73346"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/media\/19778"}],"wp:attachment":[{"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/media?parent=11973"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/categories?post=11973"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/tags?post=11973"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}