{"id":12542,"date":"2017-05-26T23:25:55","date_gmt":"2017-05-26T22:25:55","guid":{"rendered":"http:\/\/www.fjala.info\/?p=12542"},"modified":"2018-02-08T11:55:42","modified_gmt":"2018-02-08T10:55:42","slug":"bisede-ekskluzive-me-ibrahim-kelmendin-autorin-e-librit-islami-religjion-agresiv","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/bisede-ekskluzive-me-ibrahim-kelmendin-autorin-e-librit-islami-religjion-agresiv\/","title":{"rendered":"Bised\u00eb ekskluzive me Ibrahim Kelmendin, autorin e librit \u201cIslami Religjion Agresiv\u201d?!!"},"content":{"rendered":"

Revista Drini<\/strong><\/a>, 25 maj 2017<\/em><\/p>\n

Islami nuk \u00ebsht\u00eb sajuar p\u00ebr t\u00eb qen\u00eb religjion, por \u00ebsht\u00eb sajuar p\u00ebr tu b\u00ebr\u00eb Muhamedi sundimtar dhe p\u00ebr t\u2019i b\u00ebr\u00eb ithtar\u00ebt e tij bashk\u00ebsundimtar\u00eb<\/em><\/strong><\/p>\n

\"\"
\nBashk\u00ebbisedim me Ibrahim Kelmendin, aktivist i njohur i \u00e7\u00ebshtjes shqiptare n\u00eb m\u00ebrgat\u00eb dhe autor i shum\u00eb librave.<\/strong><\/p>\n

Duke qen\u00eb personalitet shum\u00eb i r\u00ebnd\u00ebsish\u00ebm i l\u00ebvizjes \u00e7lirimtare shqiptare, ai arrin t\u00eb shtjelloj\u00eb holl\u00ebsisht t\u00eb gjitha l\u00ebvizjet q\u00eb \u00e7uan drejt liris\u00eb s\u00eb Kosov\u00ebs e m\u00eb gjer\u00eb. N\u00eb k\u00ebt\u00eb rrug\u00ebtim t\u00eb gjat\u00eb p\u00ebrplot peripeci ai shfaqet me nj\u00eb lib\u00ebr t\u00eb ri e krejt t\u00eb ve\u00e7ant\u00eb \u201cIslami \u2013 religjion agresiv (?!!)<\/em>\u201d. Ky lib\u00ebr u prit mir\u00eb e me kureshtje t\u00eb zgjuar nga opinioni shqiptar n\u00eb p\u00ebrgjith\u00ebsi, por pati edhe p\u00ebrpjekje q\u00eb t\u00eb lihet n\u00eb heshtje, pavar\u00ebsisht q\u00eb botimi i librave t\u00eb till\u00eb, ku shtjellohen n\u00eb m\u00ebnyr\u00eb kritike ngjarje e dukuri t\u00eb ndjeshme, q\u00eb i dalin p\u00ebrpara e nuk e l\u00ebn\u00eb t\u00eb p\u00ebrparoj nj\u00eb kultur\u00eb dhe nj\u00eb shoq\u00ebri, gjithkund njihen e kuptohen si ngjarje kulturore p\u00ebr shoq\u00ebrin\u00eb p\u00ebrkat\u00ebse.<\/p>\n

Problemet \u201cme islamin\u201d jan\u00eb kryesisht probleme t\u00eb pasluft\u00ebs n\u00eb Kosov\u00eb, sado q\u00eb zanafilla e tyre n\u00eb koh\u00ebn m\u00eb t\u00eb re fillon qyshkur ra sistemi komunist n\u00eb Shqip\u00ebri, duke ia l\u00ebn\u00eb vendin anarkis\u00eb pothuaj 30-vje\u00e7are. P\u00ebr \u00e7udi t\u00eb shum\u00ebkujt shp\u00ebrndarja e k\u00ebtij libri u b\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb rregullt n\u00eb t\u00eb gjitha librarit\u00eb e Kosov\u00ebs, ashtu si\u00e7 u takon rrjeteve t\u00eb shitjes dhe librar\u00ebve, n\u00eb Shqip\u00ebri, nd\u00ebrkaq, \u201cnuk paskan guxuar\u201d ta shp\u00ebrndanin e t\u2019ia ofronin lexuesit nj\u00eb lib\u00ebr t\u00eb till\u00eb p\u00ebr shkak se \u201cpaskan marr\u00eb k\u00ebrc\u00ebnime\u201d?! Vet\u00ebm ai q\u00eb nuk e ka lexuar librin \u201cIslami \u2013 religjion agresiv (?!!)<\/em>\u201d mund t\u00eb bjer\u00eb n\u00eb \u201cgrack\u00ebn\u201d e arsyetimeve t\u00eb tilla, pasi m\u00eb par\u00eb se ky lib\u00ebr, n\u00eb shoq\u00ebrin\u00eb shqiptare nuk do t\u00eb duhej t\u00eb shiteshin, qoft\u00eb n\u00eb m\u00ebnyr\u00eb legale a ilegale, libra t\u00eb natyr\u00ebs q\u00eb i v\u00eb n\u00eb sh\u00ebnjestr\u00ebn e kritik\u00ebs k\u00ebsaj radhe Ibrahim Kelmendi.<\/p>\n

Libri i Kelmendit mbi islamin \u00ebsht\u00eb nj\u00eb lib\u00ebr i sinqert\u00eb, nj\u00eb lib\u00ebr intelektualisht i thelluar dhe peshuar. Madje vet\u00eb Ibrahim Kelmendi tregon q\u00eb qysh n\u00eb rini ka shp\u00ebtuar nga \u201ckthetrat\u201d e islamit dhe ka mbetur afetar sot e k\u00ebsaj dite, pavar\u00ebsisht q\u00eb ishte \u201cdjali i hoxh\u00ebs\u201d dhe p\u00ebrkat\u00ebsia fetare islame i ishte imponuar.<\/p>\n

Para nj\u00eb kohe t\u00eb shkurt\u00ebr ka dal\u00eb nga shtypi libri juaj, \u201cIslami \u2013 religjion agresiv (?!!)\u201d. I nderuar Ibrahim Kelmendi, prej nga ideja q\u00eb ta shkruanit nj\u00eb lib\u00ebr t\u00eb till\u00eb, si u nxit\u00ebt, \u00e7ka ju motivoi? Meqen\u00ebse ju jeni aktivist i njohur i \u00e7\u00ebshtjes komb\u00ebtare, prej nga u erdhi gjith\u00eb ky preokupim, q\u00eb t\u00eb shkruanit p\u00ebr islamin dhe, n\u00eb baz\u00eb t\u00eb analiz\u00ebs suaj shkencore, madje edhe ta cil\u00ebsoni edhe si \u201creligjion agresiv\u201d?<\/strong><\/p>\n

[P\u00ebrgjigje<\/strong>:] Po, para disa dit\u00ebve m\u00eb \u00ebsht\u00eb botuar libri \u201cIslami \u2013 religjion agresiv (?!)<\/em>\u201d Fatmir\u00ebsisht nuk ndodhi ndonj\u00eb reaksion destruktiv kund\u00ebr botimit. Disa shit\u00ebs t\u00eb librit jan\u00eb k\u00ebrc\u00ebnuar, por k\u00ebrc\u00ebnimet kan\u00eb qen\u00eb vet\u00ebm verbale. Nd\u00ebrsa librarit\u00eb n\u00eb Tiran\u00eb jan\u00eb k\u00ebrc\u00ebnuar q\u00eb t\u00eb mos e tregtojn\u00eb, dhe prandaj ata kan\u00eb refuzuar ta ofrojn\u00eb p\u00ebr shitje.<\/p>\n

Ideja p\u00ebr ta shkruar k\u00ebt\u00eb lib\u00ebr \u00ebsht\u00eb e bazuar n\u00eb shqet\u00ebsimin konkret, i shkaktuar nga agresiviteti i mysliman\u00ebve fundamentalist\u00eb, selefist\u00eb, vehabist\u00eb, i p\u00ebrjetuar konkretisht n\u00eb terren.<\/p>\n

Sa p\u00ebr informim \u2013 p\u00ebr ata q\u00eb nuk e din\u00eb \u2013 un\u00eb jam f\u00ebmij\u00eb, viktim\u00eb, e prind\u00ebrve mysliman\u00eb. Baban\u00eb e kam pasur pothuajse hoxh\u00eb, por ai nuk e ka ushtruar k\u00ebt\u00eb pun\u00eb profesionalisht, duke qen\u00eb se ishte p\u00ebrcaktuar t\u00eb jetoj\u00eb me pun\u00ebn e tij n\u00eb bujq\u00ebsi dhe jo me kontributet, q\u00eb do t\u00eb duhej t\u2019i jepnin besimtar\u00ebt. Nga ai, pa vet\u00ebdijsh\u00ebm, jam dhunuar si f\u00ebmij\u00eb q\u00eb t\u2019i m\u00ebsoj duat\u00eb (lutjet), si\u00e7 u thoshim at\u00ebher\u00eb ajeteve nga Kurani, n\u00eb arabisht, pa ua ditur p\u00ebrmbajtjen. P\u00ebr rrjedhoj\u00eb, kam qen\u00eb besimtar goxha fundamentalist. Por, gjat\u00eb shkollimit, jam nd\u00ebrgjegj\u00ebsuar dhe ia kam dal\u00eb t\u00eb de-islamizohem.<\/p>\n

Gjat\u00eb k\u00ebtij procesi nuk m\u00eb ka shkuar nd\u00ebrmend t\u00eb merrem me studim t\u00eb islamit, aq m\u00eb pak t’i kund\u00ebrvihem konkretisht. Por, duke qen\u00eb i angazhuar si korrespodent n\u00eb Makedoni, p\u00ebr gazet\u00ebn \u201cEpoka re\u201d, u ballafaqova me agresiviteti e mysliman\u00ebve fundamentalist\u00eb, ish-shqiptar\u00eb t\u00eb tjet\u00ebrsuar n\u00eb arabo-muhamedan\u00eb. K\u00ebt\u00eb tjet\u00ebrsim t\u00eb tyre ata e arsyetojn\u00eb me faktin se tashm\u00eb i p\u00ebrkasin vet\u00ebm \u201cumetit islam\u201d (bashk\u00ebsis\u00eb myslimane<\/em>). Mysliman\u00ebt e k\u00ebtill\u00eb k\u00ebrc\u00ebnonin ta rr\u00ebnonin me eksploziv P\u00ebrmendoren e Aleksandrit t\u00eb Madh. Ishte k\u00ebrc\u00ebnim serioz, shqet\u00ebsues, prandaj u angazhova t\u00eb merrem me informimin e tyre se nj\u00eb sulm i till\u00eb do t\u00eb kualifikohej si sulm terrorist, me pasoja tep\u00ebr t\u00eb r\u00ebnda p\u00ebr t\u00eb gjith\u00eb shqiptar\u00ebt.<\/p>\n

Q\u00eb t\u00eb mund t\u00eb bisedoj me ato viktima t\u00eb indoktrinimit islam zura t\u00eb studioj literatur\u00ebn islame. Shum\u00eb shpejt jam bindur se nuk kisha pasur fare informacion bazik p\u00ebr islamin, kam pas\u00eb vet\u00ebm informacion kryesisht nga im At\u00eb dhe nga predikimet e klerik\u00ebve mysliman\u00eb n\u00eb Kosov\u00eb. Dhe, duke thelluar studimin, m\u00eb ka tronditur p\u00ebrmasa e agresivitetit, diskriminimit, shovinizmit, pedofilis\u00eb, q\u00eb p\u00ebrmbante platforma bazike e Islamit, e prezantuar n\u00eb trilogjin\u00eb islame: Kuran, hadithe (rr\u00ebfimet p\u00ebr porosi e praktika t\u00eb Muhamedit) dhe sira (biografia e Muhamedit).<\/p>\n

N\u00eb baz\u00eb t\u00eb p\u00ebrmbajtjes s\u00eb studimit tuaj, literatur\u00ebs s\u00eb konsultuar dhe shqyrtimit kritik t\u00eb teksteve q\u00eb i trajtoni n\u00eb p\u00ebrgjith\u00ebsi, del se keni kaluar nj\u00eb koh\u00eb jo aq t\u00eb vog\u00ebl duke u thelluar n\u00eb shkrimin e k\u00ebtij libri. Si ia nis\u00ebt k\u00ebtij projekti ambicioz q\u00eb t\u00eb shkruani nj\u00eb lib\u00ebr p\u00ebr islamin, nj\u00eb lib\u00ebr q\u00eb mund t\u00eb konsiderohet si libri i par\u00eb nd\u00ebr ne, q\u00eb i kushtohet analiz\u00ebs studimore p\u00ebr historin\u00eb e islamit dhe librin e \u00abshenjt\u00eb\u00bb t\u00eb Muslimanve, \u00abKur’anin\u00bb, q\u00eb \u00abAll’ahu\u00bb ia dikton t\u00eb d\u00ebrguarit t\u00eb vet, Muhamedit ?<\/strong><\/p>\n

[P\u00ebrgjigje<\/strong>:] Po, t\u00eb pakt\u00ebn pes\u00eb-gjasht\u00eb vite m\u00eb jan\u00eb dashur t\u00eb studioj literatur\u00eb islame derisa m\u2019u mbush mendja q\u00eb ta shkruaj k\u00ebt\u00eb lib\u00ebr. Zura t\u2019i konkretizoj studimet e b\u00ebra, duke u bindur se na mungon nj\u00eb lib\u00ebr konkret, q\u00eb p\u00ebrmban informacion objektiv p\u00ebr islamin. R\u00ebndom, thuhet se mjaftojn\u00eb t\u00eb studiosh rreth 14 libra, p\u00ebr t\u00eb shkruar t\u00eb 15-tin, por un\u00eb, n\u00eb fakt, kam kaluar n\u00ebp\u00ebr duar qindra libra, por edhe shkrime t\u00eb publikuara n\u00eb gazeta, revista, portale.<\/p>\n

U p\u00ebrcaktova p\u00ebr metodologjin\u00eb. S\u00eb pari studiova biografi t\u00eb shumta mbi Muhamedin n\u00eb m\u00ebnyr\u00eb q\u00eb ta paraqes at\u00eb sa m\u00eb objektivisht, meq\u00eb ai \u00e7mohet si themelues i Islamit; mysliman\u00ebt Muhamedin e madh\u00ebrojn\u00eb m\u00eb shum\u00eb sesa All’ahun dhe Kur’anin. Duke e demitizuar Muhamedin, do t\u00eb b\u00ebhej e mundur t\u00eb kuptohej, kush dhe p\u00ebrse e ka sajuar Islamin, i cili, p\u00ebr mendimin tim, nuk \u00ebsht\u00eb religjion, por vet\u00ebm nj\u00eb platform\u00eb nacionaliste, fashistoide dhe imperialiste arabe<\/strong>.<\/p>\n

Pas prezantimit t\u00eb Muhamedit, domosdo jam marr\u00eb me demitizim t\u00eb Kur’anit, si vep\u00ebr e All’ahut muhamedan, dhe komentimet e p\u00ebrcaktimeve q\u00eb i p\u00ebrmban ai lloj kanuni muhamedan.<\/p>\n

Kur’anin, ashtu sikurse dhe librat e tjer\u00eb t\u00eb religjioneve abrahamike<\/em>, i kam lexuar me v\u00ebmendje q\u00ebkur isha student i Let\u00ebrsis\u00eb dhe Gjuh\u00ebs Shqipe, p\u00ebrkat\u00ebsisht, pasi i kisha si literatur\u00eb t\u00eb domosdoshme n\u00eb provimin e let\u00ebrsis\u00eb bot\u00ebrore n\u00eb fakultet. Mir\u00ebpo n\u00eb at\u00eb koh\u00eb m\u00eb shum\u00eb i kam lexuar si let\u00ebrsi, duke i k\u00ebrkuar an\u00ebt e bukura letrare, poetike n\u00eb to. Por duke e lexuar tash librin t\u00ebnd, m\u00eb shtyri t\u2019i hyja edhe nj\u00ebher\u00eb leximit t\u00eb Kur’anit dhe gjeta nj\u00eb Kur’an tjet\u00ebr, at\u00eb t\u00eb v\u00ebrtetin q\u00eb n\u00eb realitet \u00ebsht\u00eb kodi, \u00abkanuni\u00bb i nacionalizmit arab dhe islamik. A jeni t\u00eb vet\u00ebdijsh\u00ebm q\u00eb tashm\u00eb i keni b\u00ebr\u00eb nj\u00eb demistifikim leximit dhe interpretimit t\u00eb k\u00ebtij libri \u00abt\u00eb shenjt\u00eb\u00bb, demistifikim t\u00eb asaj natyre e p\u00ebrmase sa q\u00eb i keni v\u00ebn\u00eb p\u00ebrpara nj\u00eb shurdh\u00ebrie t\u00eb v\u00ebrtet\u00eb, duke ua mbyll\u00eb goj\u00ebn keq hoxhallar\u00ebve shqiptar\u00eb n\u00eb p\u00ebrgjith\u00ebsi, te cil\u00ebt \u2013 p\u00ebr aq sa kam e dijeni \u2013 deri tash nuk t\u00eb jan\u00eb p\u00ebrgjigjur? A ke pasur ndonj\u00eb reagim?<\/strong><\/p>\n

[P\u00ebrgjigje<\/strong>:] Po m\u00eb habit me informat\u00ebn se pask\u00ebshin qen\u00eb literatur\u00eb obligative \u201clibrat e shenjt\u00eb\u201d abrahamik\u00eb, n\u00eb kuad\u00ebr t\u00eb l\u00ebnd\u00ebs \u201clet\u00ebrsi bot\u00ebrore\u201d, meq\u00eb gjykoj se k\u00ebta \u201clibra\u201d nuk kan\u00eb t\u00eb b\u00ebjn\u00eb me let\u00ebrsi, pos n\u00ebse merret si e p\u00ebrbashk\u00ebt q\u00eb edhe k\u00ebta \u201clibra\u201d jan\u00eb shtypur n\u00eb let\u00ebr si edhe librat letrar\u00eb. M\u00eb b\u00ebre kureshtar t\u00eb di \u00e7far\u00eb libri, gjegj\u00ebsisht dispense \u2013 si\u00e7 u thoshim at\u00ebher\u00eb ca broshurave q\u00eb p\u00ebrgatisni ligj\u00ebruesit p\u00ebr l\u00ebnd\u00eb t\u00eb tyre \u2013 keni p\u00ebrdorur, dhe cilat vler\u00ebsime letrare u jan\u00eb b\u00ebr\u00eb \u201clibrave t\u00eb shenjt\u00eb\u201d.<\/p>\n

Sigurisht, gjat\u00eb konceptimit t\u00eb librit jam p\u00ebrcaktuar t\u00eb demitizoj e t\u00eb demistifikoj Kuranin, meq\u00eb sa koh\u00eb q\u00eb besimtar\u00ebt mysliman\u00eb besojn\u00eb se autor i Kur’anit \u00ebsht\u00eb All’ahu, ata jan\u00eb rrezik potencial p\u00ebr t\u00eb b\u00ebr\u00eb sulme terroriste. Kjo p\u00ebr faktin se n\u00eb Kur’an jan\u00eb t\u00eb sanksionuar obligimet q\u00eb kan\u00eb besimtar\u00ebt mysliman\u00eb, si ai q\u00eb p\u00ebrher\u00eb jan\u00eb t\u00eb detyruar t\u00eb luftojn\u00eb kund\u00ebr jo mysliman\u00ebve, kur ndihen m\u00eb t\u00eb fort\u00eb, p\u00ebr t\u2019i detyruar ata t\u00eb konvertohen n\u00eb Islam. N\u00ebse nuk pranojn\u00eb, q\u00eb t\u2019i zhdukin fizikisht. Pastaj jan\u00eb edhe nj\u00eb mori mitesh t\u00eb tjera si ai q\u00eb Kur’ani qenk\u00ebsh vep\u00ebr e p\u00ebrkryer, qenk\u00ebsh i nivelit t\u00eb lart\u00eb letrar; p\u00ebrmbajtka baza t\u00eb shkenc\u00ebs, t\u00eb moralit, t\u00eb drejt\u00ebsis\u00eb sociale, etj. Isha i mendimit, se demitizimi u ndihmon lexuesve fetar\u00eb, q\u00eb t\u00eb mos viktimizohen p\u00ebr nj\u00eb platform\u00eb kaq primitive e agresive.<\/p>\n

Reagime kam pasur p\u00ebrher\u00eb, meq\u00eb gjat\u00eb studimit t\u00eb islamit nuk kam b\u00ebr\u00eb studim kabinetik, por paralelisht kam shfryt\u00ebzuar rrjetin social, q\u00eb t\u00eb komunikoj e t\u00eb debatoj me besimtar\u00eb, nga ata tep\u00ebr injorant\u00eb, deri t\u00eb klerik\u00ebt e teolog\u00ebt mysliman\u00eb me kualifikime t\u00eb larta profesionale. P\u00ebrcaktimi im nuk ishte vet\u00ebm p\u00ebr t\u00eb b\u00ebr\u00eb lib\u00ebr, por p\u00ebr t\u2019u ofruar informacion t\u00eb interesuarve, meq\u00eb tashm\u00eb rrjeti social ofron mund\u00ebsi m\u00eb t\u00eb favorshme komunikuese sesa libri (i cili pak po lexohet dhe ka kosto e mund p\u00ebr botim).<\/p>\n

K\u00ebrc\u00ebnime kan\u00eb qen\u00eb t\u00eb shumta, por kryesisht vinin nga besimtar\u00eb injorant\u00eb dhe tep\u00ebr rrall\u00eb nga besimtar\u00ebt me dije islame. Her\u00eb pas here kam b\u00ebr\u00eb edhe dialog e debate me klerik\u00eb, predikues e teolog\u00eb, por, ndonj\u00ebher\u00eb, disa mendime t\u00eb tyre ata m\u2019i kan\u00eb shfaqur privatisht, meq\u00eb frik\u00ebsoheshin t\u2019i shfaqnin publikisht, nga droja se mos po d\u00ebnohen me ndalim t\u00eb ushtrimit t\u00eb profesionit nga pun\u00ebdh\u00ebn\u00ebsit e tyre \u2013 bashk\u00ebsit\u00eb islame.<\/p>\n

Vet\u00ebm kur haker\u00ebt mysliman\u00eb, para rreth dy viteve, ma kan\u00eb bllokuar faqen n\u00eb fejsbuk, kam shfaq\u00eb hidh\u00ebrim kund\u00ebr tyre. P\u00ebrndryshe, ndaj k\u00ebrc\u00ebnimeve publike dhe n\u00eb privat nuk jam alarmuar, sepse gjykoja se mund t\u00eb keqkuptohem q\u00eb po alarmoj kinse p\u00ebr t\u2019u imponuar si i rrezikuar, gjegj\u00ebsisht p\u00ebr afirmim personal.<\/p>\n

N\u00eb opinionin publik shqiptar p\u00ebr vite t\u00eb t\u00ebra jan\u00eb p\u00ebrs\u00ebritur fraza t\u00eb shumta p\u00ebr islamin \u00absi fe e paqes\u00bb, ku islamik\u00ebt e p\u00ebrs\u00ebrisin shpesh se edhe vet\u00eb fjala islam do t\u00eb thot\u00eb \u00abpaqe\u00bb, p\u00ebrderisa ti n\u00eb studimin t\u00ebnd ambicioz e thekson t\u00eb kund\u00ebrt\u00ebn, duke sjell\u00eb shembuj t\u00eb shumt\u00eb q\u00eb e demantojn\u00eb m\u00ebnyr\u00ebn e deritashme t\u00eb argumentimit p\u00ebr islamin dhe Kur’anin, p\u00ebr agresivitetin e k\u00ebtij besimi dhe t\u00eb librit \u00abkod\u00bb t\u00eb mysliman\u00ebve. A konsideron q\u00eb ke hulumtuar mjaft dhe se, n\u00eb nj\u00eb m\u00ebnyr\u00eb, nuk ke l\u00ebn\u00eb gj\u00eb anash p\u00ebr t\u00eb mos dal\u00eb subjektiv me analiz\u00ebn e peshuar t\u00eb studimit t\u00ebnd p\u00ebr Islamin?<\/strong><\/p>\n

[P\u00ebrgjigje<\/strong>:] Jo vet\u00ebm t\u00eb ne, por gjithandej n\u00eb bot\u00eb islami prezantohet rrejsh\u00ebm si religjion paq\u00ebsor. Se k\u00ebshtu e prezantojn\u00eb mysliman\u00ebt, vet\u00ebkuptohet arsyeja e tyre. Por kur k\u00ebshtu dezinformojn\u00eb edhe jomysliman\u00ebt, at\u00ebher\u00eb kemi t\u00eb b\u00ebjm\u00eb me dy kategori kryesore t\u00eb tyre: t\u00eb pa informuarit dhe p\u00ebr hir t\u00eb taktik\u00ebs. Un\u00eb nuk dua t\u00eb besoj se presidenti amerikan Obama ose kancelarja gjermane Merkel, nuk jan\u00eb t\u00eb informuar p\u00ebr p\u00ebrmasat e agresivitetit t\u00eb dogm\u00ebs islame, por ata prononcohen rrejsh\u00ebm, p\u00ebr shkaqe taktike politike: \u201cIslami \u00ebsht\u00eb paq\u00ebsor por islamist\u00ebt radikal e shp\u00ebrdorojn\u00eb<\/em>\u2026\u201d (parafrazim i lir\u00eb).<\/p>\n

Kam b\u00ebr\u00eb p\u00ebrpjekje q\u00eb t\u00eb jem krejt\u00ebsisht neutral gjat\u00eb shkrimit t\u00eb librit, t\u00eb analizoj pjes\u00eb sa m\u00eb t\u00eb madhe t\u00eb trilogjis\u00eb islame, p\u00ebr t\u00eb argumentuar diskualifikimet q\u00eb ia kam b\u00ebr\u00eb. Mir\u00ebpres njoh\u00ebs t\u00eb Islamit q\u00eb t\u00eb b\u00ebjn\u00eb kritik\u00eb konkrete, p\u00ebr t\u00eb nxjerr\u00eb n\u00eb pah ndonj\u00eb subjektiviz\u00ebm, meq\u00eb asnj\u00eb studim nuk mund t\u00eb b\u00ebhet aq i p\u00ebrkryer, sa t\u00eb mos kesh \u00e7far\u00eb t\u00eb kritikosh. Bile, duke e p\u00ebrshtatur librin n\u00eb gjermanishte, kam par\u00eb nj\u00eb mori mang\u00ebsish e gabimesh t\u00eb botimit n\u00eb shqip.<\/p>\n

Pas leximit t\u00eb librit t\u00ebnd, \u201cIslami \u2013 religjion agresiv (?!!)\u201d edhe disa pik\u00ebpamje t\u00eb mia se, megjithat\u00eb, ekziston nj\u00eb \u00aban\u00eb e mir\u00eb\u00bb e Islamit dhe Kur’anit, q\u00eb duhet ta kemi parasysh kur ofrojm\u00eb argumente t\u00eb natyr\u00ebs konstruktive n\u00eb debat, sikur ran\u00eb posht\u00eb, pasi nuk ekziston baza e fakteve e d\u00ebshmive, q\u00eb Islami t\u00eb shqyrtohet ndryshe si\u00e7 qenka n\u00eb t\u00eb v\u00ebrtet\u00eb, ai Islam dhe Kur’an i mbledhur e sajuar nga \u00abmendimtar\u00ebt\u00bb dhe mendimtar\u00ebt e Gadishullit Arabik e t\u00eb Lindjes s\u00eb Mesme n\u00eb p\u00ebrgjith\u00ebsi. N\u00eb k\u00ebt\u00eb kontekst, bien posht\u00eb, t\u00eb thuash, t\u00eb gjitha interpretimet parciale, q\u00eb i jan\u00eb b\u00ebr\u00eb Islamit e Kur’anit nd\u00ebr shqiptar\u00eb. A do t\u00eb thot\u00eb kjo q\u00eb leximi dhe interpretimi i k\u00ebtij besimi religjioz dhe vepr\u00ebs q\u00eb ng\u00ebrthejn\u00eb n\u00eb vete deri tani ka qen\u00eb interpretim, t\u00eb thuash, joshkencor, i pabazuar n\u00eb fakte e d\u00ebshmi, nj\u00eb interpretim fanatik religjioz islamik?<\/strong><\/p>\n

[P\u00ebrgjigje<\/strong>:] T\u00eb mir\u00ebkuptohemi, deri tani nuk kam hasur n\u00eb ndonj\u00eb studim kritik p\u00ebr islamin, t\u00eb b\u00ebr\u00eb nga shqiptar\u00ebt jo mysliman\u00eb. Ka dominuar vet\u00ebm literatur\u00eb propagandistike islame. Mustafa Nano ka b\u00ebr\u00eb vjet nj\u00eb paraqitje publicistike, por, ose nuk ka pas koh\u00eb t\u00eb studioj\u00eb m\u00eb shum\u00eb, ose ka taktizuar nga frika se do ta diskualifikojn\u00eb si islamofob.<\/p>\n

Fatkeq\u00ebsisht nuk kam gjetur ndonj\u00eb lib\u00ebr studimor, t\u00eb shkruar gjat\u00eb viteve t\u00eb \u201860 e \u201870 n\u00eb Shqip\u00ebrin\u00eb londineze, kur \u00ebsht\u00eb marr\u00eb fushat\u00eb kund\u00ebr feve dhe kur ato jan\u00eb ndaluar. M\u00eb duket e logjikshme t\u00eb jen\u00eb shkruar e t\u00eb jen\u00eb botuar studime kritike p\u00ebr religjionet n\u00eb kuad\u00ebr t\u00eb gjith\u00eb asaj fushate edhe tep\u00ebr agresive. Por nuk kam t\u00eb dh\u00ebna konkrete. Ndoshta, n\u00eb at\u00eb koh\u00eb, studiuesit nuk e kishin Kur’anin t\u00eb shqip\u00ebruar. Nd\u00ebrsa ata q\u00eb kan\u00eb qen\u00eb n\u00eb gjendje ta lexojn\u00eb n\u00eb arabisht kan\u00eb qen\u00eb besimtar\u00eb dhe nuk kan\u00eb b\u00ebr\u00eb studime kritike.<\/p>\n

N\u00eb baz\u00eb t\u00eb studimit t\u00ebnd, analiz\u00ebs s\u00eb ajeteve t\u00eb Kuranit, hadhiteve etj, del se m\u00ebsimi p\u00ebr islamin dhe Kuranin nd\u00ebr shqiptar\u00ebt, \u00ebsht\u00eb i jasht\u00ebm e jo i brendsh\u00ebm, \u00ebsht\u00eb m\u00ebsim tendencioz i bazuar n\u00eb synimet e islamit p\u00ebr t\u2019i asimiluar t\u00eb tjer\u00ebt, kulturat e popujve t\u00eb tjer\u00eb, pasi \u00abislami nuk njeh kombe, meqen\u00ebse \u00ebsht\u00eb komb n\u00eb vete\u00bb q\u00eb nga koha e \u00abPejgamberit\u00bb Muhamet. A je i vet\u00ebdijsh\u00ebm q\u00eb ky \u00abislam\u00bb deri n\u00eb vitin 1999 kur u \u00e7lirua Kosova, ishte \u00abislam tjet\u00ebr\u00bb, pra nj\u00eb \u00abislam i asimiluar nga kultura, nga traditat, doket dhe zakonet e popullit shqiptar, p\u00ebrderisa pas k\u00ebtij viti e deri sot n\u00eb Kosov\u00eb dhe jo vet\u00ebm hoxhallar\u00ebt n\u00eb p\u00ebrgjith\u00ebsi kan\u00eb arritur t\u00eb prekin n\u00eb nd\u00ebrgjegjen komb\u00ebtare shqiptare, ta infektojn\u00eb dhe asimilojn\u00eb at\u00eb, p\u00ebr arsyen q\u00eb atyre iu lejua roli i propagandist\u00ebve t\u00eb nj\u00eb kulture t\u00eb huaj q\u00eb binte e vazhdon t\u00eb bije ndesh me kultur\u00ebn vend\u00ebse, at\u00eb shqiptare?!<\/strong><\/p>\n

[P\u00ebrgjigje<\/strong>:] Islami nuk \u00ebsht\u00eb sajuar p\u00ebr t\u00eb qen\u00eb religjion, por \u00ebsht\u00eb sajuar q\u00eb Muhamedi t\u00eb b\u00ebhet sundimtar dhe p\u00ebr t\u2019i b\u00ebr\u00eb ithtar\u00ebt e tij bashk\u00ebsundimtar\u00eb.<\/p>\n

Si\u00e7 shpjegova m\u00eb sip\u00ebr, nd\u00ebr ne kemi pasur vet\u00ebm propagandim t\u00eb islamit dhe nuk kemi pasur informim kritik. Bile, sikur na \u00ebsht\u00eb imponuar si p\u00ebrcaktim i vet\u00ebkuptuesh\u00ebm, se islamin nuk duhet ta kritikojm\u00eb, p\u00ebrndryshe, kushdo q\u00eb do t\u00eb marr\u00eb guximin, do t\u00eb diskualifikohet si islamofob, enverist, komunist\u2026<\/p>\n

Jo vet\u00ebm nd\u00ebr shqiptar\u00eb, por edhe te shumica e popujve t\u00eb islamizuar, nj\u00eb pjes\u00eb e madhe e popullsis\u00eb ka praktikuar islam t\u00eb modifikuar p\u00ebr nevoja t\u00eb veta kolektive. Kam nj\u00eb si ndjesi t\u00eb krijuar nga studimet se as 10% e besimtar\u00ebve mysliman\u00eb nuk jan\u00eb mysliman\u00eb. Edhe m\u00eb pak jan\u00eb fundamentalist\u00eb, q\u00eb praktikojn\u00eb taksativisht dogm\u00ebn islame. Kjo ndodh p\u00ebr dy arsye: Muhamedi, p\u00ebr t\u2019i futur n\u00eb kontroll t\u00eb p\u00ebrhersh\u00ebm ithtar\u00ebt e tij, ka p\u00ebrcaktuar lutje t\u00eb shumta dhe kritere t\u00eb tjera, t\u00eb zorshme p\u00ebr t\u2019u zbatuar. Prandaj ka ndodhur p\u00ebrshtatja e Islamit. Islami turk nuk ngjason me at\u00eb arab, k\u00ebta nuk ngjasojn\u00eb me at\u00eb indonezian, malajzian, shqiptar, edhe pse pothuajse t\u00eb gjith\u00eb i p\u00ebrkasin sekt\u00ebs sunite (rreth 70% e mysliman\u00ebve). Tjet\u00ebr jan\u00eb pastaj edhe dallimet sektare, t\u00eb rreth 73 sekteve q\u00eb, simbas gjasash, i pask\u00ebsh parashikuar edhe Muhamedi.<\/p>\n

Arsye tjet\u00ebr, pse shqiptar\u00ebt nuk kan\u00eb qen\u00eb mysliman\u00eb, edhe pse kan\u00eb besuar e simuluar se jan\u00eb, ka qen\u00eb pamund\u00ebsia gjuh\u00ebsore p\u00ebr ta kuptuar dogm\u00ebn fundamentale. Fatmir\u00ebsisht, imperializmi arab, i kamufluar si islam, nuk ka qen\u00eb n\u00eb gjendje t\u00eb na pushtoj\u00eb edhe neve, p\u00ebr t\u00eb na arabizuar, si\u00e7 i ka arabizuar egjiptasit, irakian\u00ebt, sirian\u00ebt, algjerian\u00ebt, etj. Nd\u00ebrsa, pushtuesit osman\u00eb, as ata nuk kan\u00eb qen\u00eb tamam besimtar\u00eb mysliman\u00eb, edhe pse dogm\u00ebn islame e kan\u00eb shp\u00ebrdoruar sa p\u00ebr t\u2019i manipuluar popujt e pushtuar, q\u00eb t\u2019i sundojn\u00eb m\u00eb leht\u00eb.<\/p>\n

K\u00ebto jan\u00eb arsyet q\u00eb besimtar\u00ebt mysliman\u00eb, n\u00eb shumic\u00eb t\u00eb madhe, kan\u00eb praktikuar n\u00eb islam tradicional, ku, n\u00eb fakt, m\u00eb shum\u00eb ka pasur ndikim Kanuni i Lek\u00ebs se sa Kanuni i Muhamedit.<\/p>\n

N\u00eb koh\u00ebn e Rilindjes komb\u00ebtare, ka pas ndikim iluminizmi dhe shekullarizmi europian, prandaj, ta z\u00ebm\u00eb, edhe hoxhallar\u00eb si Haxhi Zeka, Ymer Prizreni, Hoxh\u00eb Hasan Tahsini, etj., jan\u00eb angazhuar p\u00ebr luftimin e kalifatit islam, si\u00e7 e quanin veten sulltan\u00ebt osman\u00eb. Ky ishte nj\u00eb fat i vog\u00ebl n\u00eb fatkeq\u00ebsin\u00eb e madhe t\u00eb islamizimit t\u00eb popullit ton\u00eb.<\/p>\n

N\u00eb dekadat e fundit \u00ebsht\u00eb ringjallur islami fundamentalist dhe po paraqet rrezik, jo vet\u00ebm terrorist, por edhe asimilues.<\/p>\n

Kam p\u00ebrshtypjen se nj\u00eb nd\u00ebr motivet q\u00eb do t\u2019ju ken\u00eb shtyr\u00eb q\u00eb ta shkruanit k\u00ebt\u00eb lib\u00ebr t\u00eb madh n\u00eb k\u00ebndv\u00ebshtrimin informativ \u00ebsht\u00eb edhe frika, brenga juaj si atdhetar q\u00eb t\u2019i dilni n\u00eb ndihm\u00eb popullit tuaj, fisit tuaj, familjes suaj, pra edhe mua, q\u00eb mos t\u00eb lejojm\u00eb t\u00eb jemi ata q\u00eb s\u2019jemi. Pra ju keni kryer nj\u00eb detyr\u00eb dhe nj\u00eb obligim q\u00eb i ka takuar shtetit apo shteteve shqiptare?<\/p>\n

[P\u00ebrgjigje:] P\u00ebr t\u00eb qen\u00eb krejt\u00ebsisht i sinqert\u00eb, deri n\u00eb naivitet, kisha breng\u00ebn se po rrezikohemi edhe k\u00ebta pak shqiptar\u00eb q\u00eb kemi mbijetuar romanizimin, bullgarizimin, serbizimin, osmanizimin, turqizimin, helenizimin\u2026 V\u00ebrtet shqet\u00ebsuese: sapo ia kemi dal\u00eb t\u00eb \u00e7lirohemi nga pushtimi serb, tani p\u00ebrballemi me agresivitet t\u00eb mysliman\u00ebve \u201ctan\u00eb\u201d, si dikur q\u00eb jemi p\u00ebrball\u00eb me titistat \u201ctan\u00eb\u201d. Disa miop\u00eb nuk jan\u00eb t\u00eb vet\u00ebdijsh\u00ebm p\u00ebr rrezikun. Merre me mend kush ishin egjiptasit, irakian\u00ebt, sirian\u00ebt, kur u sajua islami dhe banda tep\u00ebr t\u00eb vogla beduine u frym\u00ebzuan shpejt nga \u201cdrogimi\u201d mysliman, p\u00ebr t\u2019i pushtuar dhe p\u00ebr t\u2019i arabizuar. Dhe ia kan\u00eb dal\u00eb. Preferoj t\u00eb alarmohem e angazhohem paraprakisht, n\u00eb vend q\u00eb t\u00eb vajtoj pastaj p\u00ebr viktimat q\u00eb do t\u00eb na i shkaktojn\u00eb k\u00ebta lloj xhihadist\u00ebsh vrastar\u00eb.<\/p>\n

Xhamizimi enorm i vendit me ezani q\u00eb thirret pand\u00ebrprer\u00eb, si nj\u00eb kushtrim i p\u00ebrjetsh\u00ebm dhe i eg\u00ebr \u00abturko-arab\u00bb, duke u b\u00ebr\u00eb jasht\u00eb \u00e7do kriteri urbanistik, madje me \u00abkritere\u00bb t\u00eb paracaktuara t\u00eb Qeveris\u00eb s\u00eb Turqis\u00eb, burr\u00ebshtetasit e s\u00eb cil\u00ebs n\u00eb shum\u00eb raste marrin pjes\u00eb n\u00eb meremetime e nd\u00ebrtime xhamish, sikur e shnd\u00ebrruan nj\u00eb \u00e7\u00ebshtje t\u00eb brendshme t\u00eb nj\u00eb populli, si\u00e7 \u00ebsht\u00eb Islami, q\u00eb praktikohet prej nj\u00eb pjese shqiptar\u00ebsh, n\u00eb \u00ab\u00e7\u00ebshtje turke\u00bb, n\u00eb \u00ab\u00e7\u00ebshtje arabe\u00bb? A mos kan\u00eb shkuar gj\u00ebrat shum\u00eb larg kur tashm\u00eb vendit ton\u00eb Shqiptar i \u00ebsht\u00eb dh\u00ebn\u00eb nj\u00eb imazh \u00abturk\u00bb dhe \u00abarab\u00bb?<\/p>\n

[P\u00ebrgjigje:] Numerikisht nuk jan\u00eb shum\u00eb mysliman\u00eb fundamentalist\u00eb, por meq\u00eb jan\u00eb t\u00eb rreziksh\u00ebm, jan\u00eb tep\u00ebr.<\/p>\n

Nj\u00ebri nga kriteret tep\u00ebr kusht\u00ebzues, t\u00eb cilin po nuk e plot\u00ebsove nuk quhesh mysliman, jan\u00eb pes\u00eb lutje n\u00eb dit\u00eb, q\u00eb n\u00eb zhargonin islam quhen namaz. N\u00eb gjith\u00eb Kosov\u00ebn as 10 mij\u00eb veta nuk e prishin gjumin e agimit p\u00ebr t\u00eb b\u00ebr\u00eb namaz n\u00eb prag t\u00eb \u201clindjes\u201d se Diellit. Q\u00eb n\u00eb p\u00ebrqindje do t\u00eb thot\u00eb se as 1 % nuk e p\u00ebrmbush kriterin themelor p\u00ebr t\u00eb qen\u00eb mysliman\u00eb. Por duke zhurmuar shum\u00eb, p\u00ebrmes ezanit arabisht dhe p\u00ebrmes namazit n\u00eb trotuare e asfalt, krijojn\u00eb imazh sikur jan\u00eb shum\u00eb, sikur jemi popull islam.<\/p>\n

Mysliman\u00ebt fundamentalist\u00eb qen\u00eb mobilizuar p\u00ebr t\u00eb b\u00ebr\u00eb protest\u00eb t\u00eb fuqish\u00ebm n\u00eb Prishtin\u00eb p\u00ebr t\u00eb imponuar p\u00ebrdorimin e \u201cshamive\u201d n\u00eb institucione publike e shtet\u00ebrore. Nga t\u00eb gjitha qendrat urbane u organizuan autobus p\u00ebr udh\u00ebtim pa pages\u00eb. U solidarizuan edhe nga mysliman\u00ebt fundamentalist\u00eb t\u00eb Shqip\u00ebris\u00eb e Makedonis\u00eb. Fatmir\u00ebsisht, por edhe fatkeq\u00ebsisht, ishin rreth dymij\u00eb e pes\u00ebqind pjes\u00ebmarr\u00ebs. Fatmir\u00ebsisht, sepse \u00ebsht\u00eb num\u00ebr simbolik. Fatkeq\u00ebsisht, sepse po mjafton nj\u00eb xhihadist kamikaz, p\u00ebr t\u00eb b\u00ebr\u00eb terror t\u00eb p\u00ebrmasave t\u00eb m\u00ebdha, si ta z\u00ebm\u00eb rasti n\u00eb Berlin, Stokholm, Lond\u00ebr, Man\u00e7ester\u2026<\/p>\n

Uroj t\u00eb kem zgjuar nd\u00ebrgjegjen e fjetur t\u00eb \u201cmasave\u201d intelektuale me k\u00ebt\u00eb angazhim p\u00ebr t\u00eb kuptuar se \u00ebsht\u00eb fatkeq\u00ebsi edhe p\u00ebr shqiptar\u00ebt q\u00eb po i humbim p\u00ebrmes t\u00eb k\u00ebtij tjet\u00ebrsimi. Por, p\u00ebrve\u00e7 k\u00ebsaj, ky \u00ebsht\u00eb edhe rrezikim kolektiv e etnik.<\/p>\n

Jo vet\u00ebm ju, por edhe intelektual\u00eb t\u00eb tjer\u00eb nga e gjith\u00eb hap\u00ebsira e gjeografis\u00eb shqiptare n\u00eb Gadishullin Ilirik, ishim n\u00eb ankth p\u00ebr shkak t\u00eb shtimin legal t\u00eb islamit politik n\u00eb Maqedoni, n\u00eb Shqip\u00ebri e s\u00eb fundi edhe n\u00eb Kosov\u00eb. P\u00ebrderisa shqiptar\u00ebt e nd\u00ebrgjegjsh\u00ebm e t\u00eb brengosur reagonin e nuk pajtoheshin me islamizimin antishqiptar t\u00eb kultur\u00ebs s\u00eb kombit, asimilimit t\u00eb hapur e mizor t\u00eb k\u00ebsaj kulture, \u00abshtetet tona komb\u00ebtare\u00bb Shqip\u00ebria e sidomos Kosova, pas vitit 1999, (me ndihm\u00ebn edhe t\u00eb UNMIK-ut), ndihmuan n\u00eb krijimin e \u00abnj\u00eb nacionalizmi tjet\u00ebr\u00bb prej shqiptar\u00ebve (?!), atij turko-arabo-islamik, t\u00eb nj\u00ebjt\u00eb si\u00e7 e ka parapa \u00abHazreti\u00bb Muhamedi dhe Kurani\u2026<\/p>\n

[P\u00ebrgjigje:] P\u00ebr shkak t\u00eb munges\u00ebs s\u00eb informimit, mendojm\u00eb se n\u00eb Makedoni dhe Shqip\u00ebri shqiptar\u00ebt jan\u00eb m\u00eb t\u00eb myslimanizuar sesa n\u00eb Kosov\u00eb. Isha n\u00eb Makedoni rreth n\u00ebnt\u00eb vite. Atje jam befasuar me emancipimin e shqiptar\u00ebve t\u00eb Tetov\u00ebs me rrethin\u00eb, t\u00eb Strug\u00ebs, t\u00eb K\u00ebr\u00e7ov\u00ebs, t\u00eb Manastirit, t\u00eb Dibr\u00ebs, etj. Islamizim m\u00eb t\u00eb theksuar kishin shqiptar\u00ebt e Shkupit (mbi 120 mij\u00eb votues shqiptar\u00eb n\u00eb Shkup) dhe n\u00eb lokalitete n\u00eb drejtim t\u00eb Kumanov\u00ebs e Ka\u00e7anikut, paksa edhe n\u00eb Gostivar.<\/p>\n

K\u00ebt\u00eb e d\u00ebshmojn\u00eb edhe t\u00eb dh\u00ebnat numerike t\u00eb xhihadist\u00ebve shqipfol\u00ebs, t\u00eb angazhuar n\u00eb luftime n\u00eb Siri dhe Irak. Kosova z\u00eb vendin e par\u00eb n\u00eb Europ\u00eb, me rreth 400 xhihadist\u00eb dhe rreth 60 viktima, q\u00eb ata i quajn\u00eb shehit\u00eb (martir\u00eb).<\/p>\n

Ndoshta t\u00eb intereson nj\u00eb e dh\u00ebn\u00eb specifike. Mysliman\u00ebt fundamentalist\u00eb nuk jan\u00eb turkoshak\u00eb, ata ngjajn\u00eb n\u00eb mysliman\u00eb t\u00eb Arabis\u00eb saudite. Mysliman\u00ebt turkoshak\u00eb jan\u00eb tjet\u00ebrsoj, simulojn\u00eb t\u00eb qen\u00ebt mysliman, si Erdogani, por nuk jan\u00eb mysliman\u00eb 24 karat\u00eb, si\u00e7 \u00ebsht\u00eb e norm\u00ebzuar n\u00eb Kuran dhe hadithe. Ky \u00ebsht\u00eb nj\u00eb agresivitet tjet\u00ebr, neo-osman, nuk \u00ebsht\u00eb agresivitet islamik.<\/p>\n

Politikat \u00abpanturke\u00bb, \u00abpanislamike-arabe\u00bb, n\u00eb Kosov\u00eb, aty ku m\u00eb s\u00eb paku \u00ebsht\u00eb pritur nd\u00ebr viset shqiptare, e krijuan \u00abnjeriun e ri\u00bb, shqipfol\u00ebsin tipik t\u00eb frym\u00ebs bot\u00ebkuptimore t\u00eb islamit politik global, t\u00eb cilit tashm\u00eb \u00abi dhemb e djeg\u00bb vazhdimisht aty ku i dhemb \u00e7do pjes\u00ebtari t\u00eb t\u00eb ashtuquajturve \u00abpopuj mysliman\u00eb\u00bb n\u00eb bot\u00eb\u2026 K\u00ebt\u00eb \u00abnjeri t\u00eb ri\u00bb dhe k\u00ebt\u00eb \u00abmysliman me namuz\u00bb e krijoj ligj\u00ebrata enorme myslimane n\u00ebp\u00ebr \u00abxhamit\u00eb tona\u00bb, \u00abligj\u00ebrata\u00bb q\u00eb shp\u00ebrthyen n\u00eb form\u00eb \u00abdersesh\u00bb pastaj n\u00ebp\u00ebr radio-televizione shqiptare, n\u00eb Kosov\u00eb e gjetiu. Dominimi perfid e antishqiptar i ligj\u00ebrat\u00ebs islamike shtoj n\u00eb m\u00ebnyr\u00eb t\u00eb rrezikshme antishqiptarizmin, mohimin dhe p\u00ebrbuzjen e kultur\u00ebs komb\u00ebtare, t\u00eb historis\u00eb dhe figurave qendrore t\u00eb historis\u00eb s\u00eb kombit! Ishte ky nj\u00eb paralajm\u00ebrimi i s\u00eb keqes, ndaj t\u00eb cilit nuk pati \u00abshtet\u00bb q\u00eb ti dilte p\u00ebrpara?<\/p>\n

[P\u00ebrgjigje:] Tani ne duhet t\u00eb jemi realist. Deri n\u00eb vitin 1998, kur shp\u00ebrtheu kryengritja e armatosur \u00e7lirimtare, kontrollin mbi Kosov\u00eb e kishin pushtuesit serb\u00eb, nd\u00ebrsa shqiptar\u00ebt vet\u00ebm simulonin pushtet paralel virtual.<\/p>\n

P\u00ebr zhvillimet fetare t\u00eb viteve t\u00eb \u201880 t\u00eb shekullit t\u00eb kaluar nuk kam informacion dhe nuk kam has ndonj\u00eb literatur\u00eb q\u00eb \u00ebsht\u00eb marr\u00eb me at\u00eb tematik\u00eb.<\/p>\n

Fatmir\u00ebsisht, gjat\u00eb Luft\u00ebs \u00e7lirimtare U\u00c7K-ja ishte p\u00ebrcaktuar q\u00eb t\u2019i mbante sa m\u00eb larg mysliman\u00ebt fundamentalist\u00eb, sidomos t\u00eb huajt q\u00eb donin t\u00eb angazhoheshin si xhihadist\u00eb vullnetar\u00eb p\u00ebr t\u00eb ndihmuar \u201cv\u00ebllaz\u00ebrin\u00eb myslimane\u201d t\u00eb Kosov\u00ebs, si\u00e7 i cil\u00ebsonin ata. Nd\u00ebrsa xhihadist\u00eb shqipfol\u00ebs nuk di t\u00eb ket\u00eb pasur, sepse ata q\u00eb ndiheshin besimtar\u00eb mysliman\u00eb ende i p\u00ebrkisnin Islamit tradicional. Ky p\u00ebrcaktim i U\u00c7K-s\u00eb ishte edhe nj\u00eb favor, q\u00eb Aleanca Veri-atlantike t\u00eb mos na diskualifikonte e t\u00eb na luftonte si l\u00ebvizje islamike.<\/p>\n

Fatkeq\u00ebsisht, pas \u00e7lirimit, duke qen\u00eb Kosova n\u00eb protektoratin e OKB-s\u00eb, i quajtur zyrtarisht UNMIK, islamist\u00ebve radikal\u00eb vehabist\u00eb e selfist\u00eb, por edhe islamist\u00ebve turq e neo-osman\u00eb, iu mund\u00ebsua t\u00eb invadonin n\u00eb Kosov\u00eb, t\u00eb kamufluar si shoqata bamir\u00ebse. Edhe shtetet islamiste invaduan me ndihmat e tyre \u201chumanitare\u201d dhe fetare. P\u00ebrmes tyre na u indoktrinuan shum\u00eb t\u00eb rinj t\u00eb cil\u00ebt u pun\u00ebsuan n\u00eb ato shoqata. Pra, at\u00ebher\u00eb Kosova nuk kishte institucione t\u00eb saj autonome p\u00ebr t\u2019u mbrojtur nga ai lloj invadimi, kurse strukturat e UNMIK-ut i favorizonin edhe shoqatat e huaja fetare, q\u00eb kamufloheshin se vinin p\u00ebr t\u00eb ofruar ndihma humanitare p\u00ebr rind\u00ebrtim t\u00eb Kosov\u00ebs se rr\u00ebnuar nga agresiviteti serb.<\/p>\n

Mungesa e shtetit sovran t\u00eb Kosov\u00ebs gjat\u00eb viteve 1999-2008, si dhe mungesa e vigjilenc\u00ebs e shoq\u00ebris\u00eb shqiptare, lejuan q\u00eb ai invadim i atij islami agresiv e imperialist t\u00eb l\u00ebshonte rr\u00ebnj\u00eb, t\u00eb cilat do t\u00eb eskalonin n\u00eb metastaz\u00eb edhe n\u00eb shtetin e Kosov\u00ebs.<\/p>\n

Fatkeq\u00ebsisht, institucionet shtet\u00ebrore t\u00eb Kosov\u00ebs u vet\u00ebdijesuan pjes\u00ebrisht gjat\u00eb viteve t\u00eb fundit, kryesisht p\u00ebr shkak t\u00eb presionit t\u00eb bashk\u00ebsis\u00eb veri-atlantike, dhe b\u00ebn\u00eb ca nd\u00ebrhyrje n\u00eb procese gjyq\u00ebsore kund\u00ebr islamist\u00ebve tashm\u00eb t\u00eb eskaluar n\u00eb xhihadist\u00eb. Por, duke qen\u00eb se n\u00eb institucionet e Kosov\u00ebs ka shum\u00eb pjes\u00ebtar\u00eb q\u00eb ndihen e deklarohen besimtar\u00eb mysliman\u00eb, ata nuk jan\u00eb mjaftuesh\u00ebm aktiv\u00eb kund\u00ebr k\u00ebtyre mysliman\u00ebve fundamentalist\u00eb, sepse nuk kan\u00eb informacione p\u00ebr rrezikshm\u00ebrin\u00eb e tyre kund\u00ebr Shtetit dhe rendit publik t\u00eb tij.<\/p>\n

Q\u00eb t\u00eb mos marr\u00eb p\u00ebrmasa m\u00eb agresive kjo metastaz\u00eb islamiste duhet t\u00eb nd\u00ebrgjegj\u00ebsohemi p\u00ebr rrezikshm\u00ebrin\u00eb e saj dhe n\u00eb gjitha planet ta sfidojm\u00eb me angazhim tonin konkret.<\/p>\n

Identifikimi me t\u00eb keqen dhe konsiderimi i islamizimit t\u00eb kombit si \u00ab\u00e7\u00ebshtje normale\u00bb, i krijoi nj\u00eb hap\u00ebsir\u00eb komode k\u00ebtij, ta quaj nacionalizmi t\u00eb huaj, nacionalizmi turko-arab nd\u00ebr ne, p\u00ebrderisa nga \u00abvez\u00ebt e qyqes\u00bb filluan t\u00eb shtohen qyqar\u00ebt, t\u00eb cil\u00ebt, si n\u00eb t\u00eb kaluar\u00ebn e pushtimit turk-osman, ua m\u00ebsyn\u00eb luft\u00ebrave religjioze panislamike. Pjes\u00ebmarrja e nj\u00eb numri kaq t\u00eb madh islamik\u00ebsh n\u00eb luft\u00ebrat \u00abp\u00ebr islamin\u00bb dhe t\u00eb ashtuquajtur\u00ebn \u00abTok\u00eb e Shamit\u00bb, e shnd\u00ebrruan Kosov\u00ebn dhe hap\u00ebsir\u00ebn shqiptare si nj\u00eb \u00abnjoll\u00eb t\u00eb zez\u00eb\u00bb t\u00eb veprimtarive t\u00eb mundshme terroriste, qoft\u00eb n\u00eb raport me shkat\u00ebrrimin e brendsh\u00ebm shqipfol\u00ebs-shqiptar apo me bot\u00ebn p\u00ebrreth nesh. Si mund t\u00eb mbrohet kombi dhe kultura komb\u00ebtare shqiptare, siguria komb\u00ebtare shqiptare, n\u00eb raport me k\u00ebt\u00eb problem deri diku t\u00eb krijuar nga vet \u00abne\u00bb, nga indiferenca dhe mosp\u00ebrfillja \u201cjon\u00eb\u201d e \u00e7uditshme ndaj s\u00eb keqes s\u00eb paralajm\u00ebruar?<\/p>\n

[P\u00ebrgjigje:] Fatkeq\u00ebsisht pushtimi islam na \u00ebsht\u00eb imponuar gjat\u00eb rreth 525 vjet\u00ebve! Po e p\u00ebrs\u00ebris\u00eb: 525 vjet! Ky pushtim kaq i gjat\u00eb ka tjet\u00ebrsuar identitetin ton\u00eb etnik n\u00eb ato p\u00ebrmasa sa n\u00eb shekullin XIX, kur filluam t\u00eb nd\u00ebrgjegj\u00ebsoheshim se kush ishim, ku jetonim dhe cila duhet t\u00eb jet\u00eb ardhm\u00ebria jon\u00eb e quajt\u00ebm RILINDJE KOMB\u00cbTARE! Q\u00eb i bie se populli yn\u00eb ishte n\u00eb prag t\u00eb asimilimit t\u00eb tij etnik dhe prandaj zuri t\u00eb rilind\u00eb.<\/p>\n

Ta z\u00ebm\u00eb, ne \u00e7monim p\u00ebr rilind\u00ebs Naim Frash\u00ebrin, nd\u00ebrsa ai i thurte vargje lavd\u00ebruese islamit. Ja, n\u00eb cil\u00ebn gjendje ishim katandisur. Ose n\u00eb at\u00eb Rilindje u angazhuan edhe klerik\u00eb shqiptar\u00eb, t\u00eb besimit mysliman, meq\u00eb tjet\u00ebr lloj t\u00eb arsimuarve nuk kishim. E ata nuk mund t\u00eb \u00e7liroheshin krejt\u00ebsisht nga skllav\u00ebria kulturore e religjioze islame. Duke mos pasur me boll\u00ebk rilind\u00ebs iluminist\u00eb, edhe ata u \u00e7muan p\u00ebr patriot\u00eb shqiptar\u00eb, edhe pse sajonin platforma komb\u00ebtare me nj\u00eb p\u00ebrzierje shqiptaro-islame.<\/p>\n

Duke pasur parasysh rrug\u00ebtimin ton\u00eb mbi dymij\u00eb vje\u00e7ar, ne duhet t\u00eb ndihem krenar\u00eb q\u00eb kemi mbijetuar asimilimin, t\u00eb pakt\u00ebn gjuh\u00ebsisht, n\u00ebse \u00ebsht\u00eb krenari qen\u00ebsia jon\u00eb shqiptare, duke qen\u00eb se ekzistojn\u00eb shum\u00eb popuj q\u00eb jan\u00eb tjet\u00ebrsuar krejt\u00ebsisht, jan\u00eb romanizuar, sllavizuar, arabizuar, turqizuar, helenizuar\u2026<\/p>\n

Kjo dhunti jona p\u00ebr mbijetes\u00eb me b\u00ebn\u00eb optimist q\u00eb edhe k\u00ebt\u00eb agresivitet islam do ta sfidojm\u00eb, sado q\u00eb goditjet jan\u00eb t\u00eb r\u00ebnda. \u00cbsht\u00eb handikap i madh t\u00eb kesh vendin e par\u00eb n\u00eb Europ\u00eb me num\u00ebr t\u00eb xhihadist\u00ebve (n\u00eb krahasim me num\u00ebr t\u00eb popullsis\u00eb) t\u00eb angazhuar n\u00eb luftimet barbare n\u00eb Siri e Irak. Gjithashtu handikap i madh \u00ebsht\u00eb t\u00eb kemi intelektual\u00eb t\u00eb kalibrit t\u00eb Rexhep Qoses, n\u00eb shekullin 21, q\u00eb angazhohet p\u00ebr t\u00eb lavd\u00ebruar e mbrojtur kultur\u00ebn e tradit\u00ebn ton\u00eb hibride, t\u00eb shk\u00ebrdhyer gjat\u00eb mbi pes\u00eb shekujve nga orienti islam!<\/p>\n

Vet fakti q\u00eb Qosja e dogji autoritetin e tij intelektual, duke i dal\u00eb zot identitetit ton\u00eb hibrid, m\u00eb jep shpres\u00eb se populli yn\u00eb po nd\u00ebrgjegj\u00ebsohet komb\u00ebtarisht p\u00ebr t\u00eb rrumbullak\u00ebsuar Rilindjen ton\u00eb komb\u00ebtare dhe iluministe.<\/p>\n

Megjith\u00ebse roli i akademikut Rexhep Qosja ka qen\u00eb her\u00eb-her\u00eb destruktiv n\u00eb vitet e pas luft\u00ebs n\u00eb Kosov\u00eb, nuk e shihja t\u00eb arsyeshme t\u2019ju pyesja p\u00ebr t\u00eb kur flasim p\u00ebr librin t\u00ebnd. Megjithat\u00eb, tani pasi e zut\u00eb n\u00eb goj\u00eb me t\u00eb drejt\u00eb, po ju pyes: Kush tjet\u00ebr ka p\u00ebrkrahur edhe m\u00eb shum\u00eb se Qosja, gjat\u00eb k\u00ebsaj kohe, islamin politik dhe ligj\u00ebrat\u00ebn agresive islamizuese t\u00eb hoxhallar\u00ebve shqipfol\u00ebs?<\/p>\n

[P\u00ebrgjigje:] Nuk jam i informuar p\u00ebr ndonj\u00eb rol destruktiv t\u00eb Rexhep Qoses, as para dhe as pas lufte. I p\u00ebrcjell shkrimet e tij, por nuk i kam kuptuar si destruktive. Nd\u00ebrsa sa i p\u00ebrket Islamit, kam dilema, n\u00ebse \u00ebsht\u00eb ose jo besimtar mysliman. Kam dilema, sepse kisha mendimin se \u00ebsht\u00eb intelektual iluminist dhe p\u00ebr k\u00ebt\u00eb arsye nuk \u00ebsht\u00eb besimtar fetar. Nd\u00ebrsa pro-islamizmin e tij t\u00eb viteve t\u00eb fundit e kam kualifikuar si anti-Kadare dhe jo si bindje fetare. I pata p\u00ebrcjell\u00eb ato debate, por nuk i kam mbajtur n\u00eb mend. E mbaj n\u00eb mend vet\u00ebm hidh\u00ebrimin tim me l\u00ebvdatat e identitetin ton\u00eb t\u00eb mbishtresuar me orientaliz\u00ebm muhamedan.<\/p>\n

Tjetra, jo vet\u00ebm ndaj Qoses, por ndaj secilit studiues t\u00eb avancuar, kam nj\u00eb hidh\u00ebrim, p\u00ebrse nuk jan\u00eb marr\u00eb fare me religjionet, p\u00ebr t\u2019i shtjelluar dogmat e tyre si kund\u00ebrnjer\u00ebzore, sidomos p\u00ebr t\u00eb shtjelluar ndikimin e tyre tjet\u00ebrsues dhe shp\u00ebrfytyrues n\u00eb planin kulturor dhe etnik. Cilat tematika e studime qenk\u00ebshin me m\u00eb r\u00ebnd\u00ebsi sesa religjionet, q\u00eb kan\u00eb pasur aq shum\u00eb ndikim n\u00eb tjet\u00ebrsimin ton\u00eb, dhe q\u00eb tashm\u00eb edhe po k\u00ebrc\u00ebnojn\u00eb edhe qenien ton\u00eb fizike. Si nuk e pask\u00ebshin v\u00ebrejtur studiuesit, p\u00ebr t\u00eb cil\u00ebt mendoja se jan\u00eb iluminist\u00eb, se f\u00ebmija q\u00eb dhunohet me indoktrinim fetar do ta ket\u00eb torturues arsimimin iluminist.<\/p>\n

Kjo do t\u00eb thot\u00eb: n\u00ebse f\u00ebmija indoktrinohet se njer\u00ebzit i pask\u00ebsh krijuar dhe i krijon Allahu, si do t\u00eb pranojn\u00eb pastaj arsimimin q\u00eb bazohet n\u00eb shkenc\u00eb. Ose f\u00ebmija q\u00eb indoktrinohet se Allahu pask\u00ebsh krijuar tok\u00ebn e rrafsh\u00ebt, t\u00eb mbuluar me shtat\u00eb kupola t\u00eb qiejve, si do t\u00eb pranojn\u00eb informimin shkencor p\u00ebr tok\u00eb sferike dhe Gjith\u00ebsin\u00eb, pa asnj\u00eb \u201cqiell\u201d dhe me bilion\u00eb gjith\u00ebsi e planet\u00eb. N\u00eb planin shoq\u00ebror, n\u00ebse f\u00ebmija indoktrinohet se \u201cnjeriu \u00ebsht\u00eb rob i Allahut, q\u00eb duhet t\u00eb sundohet nga i autorizuari i Allahut\u201d, si do t\u00eb p\u00ebrjetoj\u00eb pastaj t\u00eb v\u00ebrtet\u00ebn se \u00ebsht\u00eb qytetar i lir\u00eb, q\u00eb vet udh\u00ebhiqet p\u00ebrmes t\u00eb drejt\u00ebs p\u00ebr t\u2019u zgjedhur dhe p\u00ebr t\u00eb zgjedhur, etj., etj.<\/p>\n

N\u00eb k\u00ebt\u00eb plan edhe mediat jan\u00eb reflektim i gjendjes kaotike t\u00eb shoq\u00ebris\u00eb. Libri im \u00ebsht\u00eb pothuajse studimi i par\u00eb kritik p\u00ebr islamin, dhe pothuajse asnj\u00eb media nuk e ka b\u00ebr\u00eb as lajm. Ndodh k\u00ebshtu sepse pronar\u00ebt e tyre jetojn\u00eb me frik\u00ebn se mund t\u2019u ndodhin sherre nga mysliman\u00ebt fundamentalist\u00eb. Dhe kjo ndodh nga se i besojn\u00eb zhurmimit propagandistik islam, se ne qenkemi 95% besimtar\u00eb mysliman\u00eb, kur n\u00eb fakt nuk jemi as 5%.<\/p>\n

Kam pas nj\u00eb mori dialog\u00ebsh e debatesh me teolog\u00eb mysliman\u00eb. Ia kam ofruar p\u00ebr botim gazet\u00ebs q\u00eb e kam p\u00ebrkrah. Ato nuk jan\u00eb botuar nga frika primitive se dialog\u00ebt e debatet p\u00ebr religjione shkaktojn\u00eb p\u00ebr\u00e7arje komb\u00ebtare.<\/p>\n

Raportet policore s\u00eb fundmi n\u00ebnvizojn\u00eb q\u00eb, tashm\u00eb, hetohet nj\u00eb deradikalizim. \u00c7ka mendoni rreth k\u00ebsaj ? Esht\u00eb fjala p\u00ebr frik\u00ebsimin e frym\u00ebzuesve t\u00eb tyre,hoxhallar\u00ebve, apo \u00e7\u00ebshtja \u00ebsht\u00eb diku tjet\u00ebr, kur si\u00e7 mund ta v\u00ebrejm\u00eb islamik\u00ebt shqipfol\u00ebs jan\u00eb mjaft aktiv\u00eb dhe e p\u00ebrcjellin \u00e7do fjal\u00eb e fjali p\u00ebr e rreth \u00abislamit fam\u00eblart\u00eb\u00bb edhe n\u00eb rastet kur shtiren t\u00eb \u00abfjetura\u00bb?! T\u00eb gjitha k\u00ebto fakultete islamike, medrese, shkolla kuranore, konvikte t\u00eb nx\u00ebn\u00ebsve islamik\u00eb, shoqata kulturore islamike, shoqata sportive islamike, a mos jan\u00eb m\u00eb tep\u00ebr p\u00ebrpjekje mercenare p\u00ebr ta shkat\u00ebrruar nj\u00eb popull?<\/p>\n

[P\u00ebrgjigje:] N\u00eb dukje agresiviteti i mysliman\u00ebve fundamentalist\u00eb ka r\u00ebn\u00eb, por jo edhe p\u00ebrmbajtje. Edhe sipas porosive t\u00eb Muhamedit p\u00ebr t\u00eb praktikuar taktik\u00eb t\u00ebrheqjeje dhe durimi, kur nuk kan\u00eb potencial p\u00ebr t\u00eb mundur armiqt\u00eb (jomysliman\u00ebt), mysliman\u00ebt agresiv\u00eb kan\u00eb b\u00ebr\u00eb t\u00ebrheqje taktike. Dhe vet\u00eb fakti se kan\u00eb b\u00ebr\u00eb t\u00ebrheqje taktike kolektive, t\u00eb p\u00ebrnj\u00ebhershme, d\u00ebshmon se organizimi i tyre ngjan me organizim t\u00eb bandave paramilitariste, gjysm\u00eb ushtarake, d\u00ebshmon p\u00ebr organizim t\u00eb tyre klandestin e konspirativ.<\/p>\n

K\u00ebt\u00eb jam duke e p\u00ebrjetuar edhe n\u00eb rrjetin social. P\u00ebrpara kisha reagime t\u00eb orkestruara kolektive nga strukturat e tyre, t\u00eb caktuara p\u00ebr t\u00eb kujdestaruar n\u00eb rrjetin social; tashm\u00eb kan\u00eb reduktuar shum\u00eb video audio prezantime me ligj\u00ebrata t\u00eb islamit fundamentalist, q\u00eb i propagandonin p\u00ebrmes jutubit (Youtube). Ndoshta kan\u00eb heshtur nga frika se mund t\u2019i identifikojn\u00eb institucionet policore dhe sh\u00ebrbimet inteligjente.<\/p>\n

Fatkeq\u00ebsisht partit\u00eb, n\u00eb dukje sekulariste, i kan\u00eb joshur n\u00eb radh\u00ebt e tyre partizat myslimane, p\u00ebr t\u2019i thith\u00eb votat e mysliman\u00ebve fundamentalist\u00eb e injorant\u00eb. K\u00ebshtu kan\u00eb vepruar edhe PDK, edhe LDK, q\u00eb kan\u00eb p\u00ebrfshir\u00eb n\u00eb koalicione t\u00eb udh\u00ebhequra prej tyre partiza dhe individ\u00eb eksponent\u00eb t\u00eb k\u00ebtij Islami fundamentalist. Mysliman\u00ebt e politizuar kan\u00eb pranuar, meq\u00eb p\u00ebr t\u00eb garuar n\u00eb fushat\u00eb si t\u00eb pavarur, din\u00eb se nuk mund t\u00eb kap\u00ebrcejn\u00eb pragun elektoral. Fatmir\u00ebsisht pamund\u00ebsia e partizave islame p\u00ebr t\u00eb mos kaluar pragun elektoral \u00ebsht\u00eb d\u00ebshmi se numri i mysliman\u00ebve n\u00eb Kosov\u00eb \u00ebsht\u00eb tep\u00ebr simbolik. Por, edhe pse jan\u00eb pak, jan\u00eb si embrionet e kancerit, q\u00eb, po nuk u hetua e intervenua sa m\u00eb her\u00ebt, rrezikon t\u00eb eskaloj\u00eb n\u00eb metastaz\u00eb vdekjeprur\u00ebse.<\/p>\n

Prandaj vigjilenc\u00eb dhe angazhim, sepse secili shqiptar i indoktrinuar me islam fundamentalist, \u00ebsht\u00eb nj\u00eb shqiptar m\u00eb pak dhe nj\u00eb rrezik potencial m\u00eb i madh.<\/p>\n

Sigurisht q\u00eb ke mundur ta v\u00ebresh q\u00eb LISBA e Fuad Ramiq, me BIK-un pas, para disa viteve pati organizuar nj\u00eb demonstrat\u00eb t\u00eb madhe, t\u00eb \u00e7uditshme e t\u00eb paimagjinueshme n\u00eb Prishtin\u00eb, p\u00ebr t\u00eb ashtuquajtur\u00ebn \u00ab\u00c7\u00ebshtje e shamis\u00eb\u00bb, pra me at\u00eb rast islami politik global, \u2013 dega e \u00abArnautll\u00ebkut\u00bb, \u201cia tregoj dh\u00ebmb\u00ebt popullit shqiptar\u201d se \u00e7ka e pret n\u00ebse nuk \u00ebsht\u00eb vigjilent n\u00eb raport me islamizimin e kombit. A jeni t\u00eb vet\u00ebdijsh\u00ebm p\u00ebr aspektin agjenturor-antishqiptar t\u00eb organizimit t\u00eb asaj demonstrate religjioze islamike t\u00eb \u00abburrave mysliman\u00eb\u00bb shqipfol\u00ebs q\u00eb k\u00ebrkon \u00abshami\u00bb p\u00ebr \u00abgrat\u00eb e tyre myslimane\u00bb?<\/p>\n

[P\u00ebrgjigje:] Rast\u00ebsisht at\u00eb dit\u00eb kur \u00ebsht\u00eb mbajtur ajo demonstrat\u00eb n\u00eb Prishtin\u00eb isha n\u00eb Sheshin N\u00ebna Tereze. Meq\u00eb kam p\u00ebrvoj\u00eb t\u00eb gjat\u00eb me organizim protestash dhe me vler\u00ebsim t\u00eb numrit t\u00eb pjes\u00ebmarr\u00ebsve, pata krijuar vler\u00ebsimit se aty pat\u00ebn marr\u00eb pjes\u00eb rreth 2500 veta. Ky num\u00ebr \u00ebsht\u00eb tep\u00ebr i madh, kur t\u00eb kemi parasysh mend\u00ebsin\u00eb e tyre agresive, nd\u00ebrsa ishin fare pak, kur kemi parasysh zhurmimet e tyre propagandistike, se 95 % e shqiptar\u00ebve na qenk\u00ebshin mysliman\u00eb.<\/p>\n

Vog\u00eblsia numerike e tyre me pati qet\u00ebsuar, meq\u00eb paraprakisht qe b\u00ebr\u00eb zhurmim e organizim i madh, duke paralajm\u00ebruar se do t\u00eb protestonin t\u00eb pakt\u00ebn 100 mij\u00eb mysliman\u00eb. Ishin paralajm\u00ebruar edhe ardhje t\u00eb shumta mb\u00ebshtet\u00ebse nga Shqip\u00ebria dhe nga Makedonia. Autobus\u00ebt duhet t\u2019i ken\u00eb paguar \u201cshoqatat\u201d e huaja, q\u00eb t\u00eb transportonin sa m\u00eb shum\u00eb mysliman\u00eb. N\u00eb shesh ua lexoja organizator\u00ebve zhg\u00ebnjimin dhe hidh\u00ebrimin, meq\u00eb i kishin prit 100 mij\u00eb pjes\u00ebmarr\u00ebs, e nuk ishin grumbulluar as dymij\u00eb e pes\u00ebqind.<\/p>\n

Megjithat\u00eb ishin shum\u00eb, p\u00ebr shkak se, si\u00e7 e potencova, secili prej tyre \u00ebsht\u00eb nj\u00eb rrezik potencial, permanent, p\u00ebr t\u00eb b\u00ebr\u00eb sulme terroriste, sapo indoktrinimi t\u00eb ket\u00eb kap\u00ebrcyer pik\u00ebn kritike, t\u00eb tjet\u00ebrsimit n\u00eb kamikaz (vet\u00eb)vras\u00ebs. K\u00ebt\u00eb e d\u00ebshmon edhe sulmi i mbr\u00ebmsh\u00ebm xhihadist i nj\u00eb koncerti t\u00eb rinis\u00eb n\u00eb Man\u00e7ester t\u00eb Anglis\u00eb.<\/p>\n

Abdi Baleta me librin platform\u00eb t\u00eb nacionalizmit mysliman-shqipfol\u00ebs, \u00abShqiptar\u00ebt p\u00ebrball\u00eb terrorizmit intelektual t\u00eb FALACIT\u00bb, pas vitit 2000, sikur ia kishte v\u00ebn\u00eb \u00abthemelet\u00bb nacionalizmit musliman shqipfol\u00ebs, si pjes\u00eb t\u00eb preokupimit panislamik, i pasuar m\u00eb von\u00eb nga Hysamedin Feraj dhe Milazim Krasniqi i PDK-s\u00eb. Islamin politik nd\u00ebr shqiptar\u00ebt e \u201cmbolli\u201d, e ngriti dhe e mban n\u00eb k\u00ebmb\u00eb kryesisht Turqia p\u00ebrmes zhurm\u00ebs pseudopatriotike \u00abshqiptare\u00bb t\u00eb islamik\u00ebve t\u00eb till\u00eb, t\u00eb forcuar edhe nga luft\u00ebtar\u00ebt shqipfol\u00ebs t\u00eb IS, n\u00eb bashk\u00ebpunim me hoxhallar\u00ebt.<\/p>\n

\u00c7ka mendoni ju rreth islamist\u00ebve t\u00eb till\u00eb, propagandave t\u00eb tyre antishqiptare tashm\u00eb shum\u00eb t\u00eb organizuara dhe me para t\u00eb mjaftueshme p\u00ebr t\u2019i shp\u00ebn\u00eb p\u00ebrpara synimet kombmohuese ndaj shqiptar\u00ebve dhe kultur\u00ebs s\u00eb tyre?<\/p>\n

[P\u00ebrgjigje:] Shp\u00ebrfytyrimi i Abdi Balet\u00ebs, nga marksist-leninist fundamentalist n\u00eb mercenar islamist, \u00ebsht\u00eb nj\u00eb d\u00ebshmi p\u00ebr nj\u00eb devijim, i motivuar vet\u00ebm nga bab\u00ebzia p\u00ebr t\u2019u pasuruar, duke u angazhuar kund\u00ebr dinjitetit dhe integritetit ton\u00eb etnik. Abdiun e mbaj mend qysh nga vera e vitit 1982, kur m\u00eb ndodhi nj\u00eb fatkeq\u00ebsi eksesive gjat\u00eb nj\u00eb vizit\u00eb q\u00eb i pata b\u00ebr\u00eb n\u00eb selin\u00eb e Ambasad\u00ebs s\u00eb Republik\u00eb s\u00eb Shqip\u00ebris\u00eb pran\u00eb OKB-s\u00eb n\u00eb Nju Jork. At\u00ebher\u00eb pat\u00ebm njohjen ton\u00eb t\u00eb par\u00eb fizike. E mbaj mend edhe n\u00eb fillim t\u00eb viteve t\u00eb \u201890 t\u00eb shekullit t\u00eb kaluar n\u00eb Tiran\u00eb, ku tashm\u00eb po ngjante n\u00eb Sali Berish\u00ebn \u2013 dy militant\u00eb marksist\u00eb-leninist\u00eb, t\u00eb katapultuar n\u00eb komunist\u00eb, p\u00ebr hir t\u00eb trendit ose me urdh\u00ebr t\u00eb epror\u00ebve t\u00eb tyre. Por, meq\u00eb kamuflazhi si demokrat nuk i mund\u00ebsoj\u00eb karrier\u00eb n\u00eb pushtet, ai gjeti donator\u00eb islam\u00eb q\u00eb t\u00eb fillonte veprimtari t\u00eb re p\u00ebr propagandim t\u00eb asaj dogme, bile edhe t\u00eb islamit agresiv.<\/p>\n

Pothuajse t\u00eb nj\u00ebjt\u00eb jan\u00eb edhe metamorfozat e \u201cfilozofit\u201d Hysamedin Feraj dhe shkrimtarit Milazim Krasniqi. Q\u00eb t\u00eb tre k\u00ebto raste jan\u00eb edhe d\u00ebshmi t\u00eb munges\u00ebs s\u00eb institucioneve p\u00ebrkat\u00ebse shtet\u00ebrore p\u00ebr t\u00eb vepruar konkretisht kund\u00ebr spiun\u00ebve dhe marionetave t\u00eb huaja, si\u00e7 ndodh n\u00eb secilin shtet funksional, ku institucionet angazhohen q\u00eb t\u00eb mbrojn\u00eb shtetin kund\u00ebr veprimtaris\u00eb subversive t\u00eb spiun\u00ebve e marionetave t\u00eb huaja, n\u00eb rastin konkret, kund\u00ebr marionetave t\u00eb islamit agresiv.<\/p>\n

Ibrahim Kelmendi, ti je i bir i hoxh\u00ebs autodidakt, i nj\u00eb besimtari fanatik mysliman, i cili, si\u00e7 e citon ti, i kishte th\u00ebn\u00eb nj\u00eb imami tjet\u00ebr: \u201cN\u00eb sht\u00ebpin\u00eb ton\u00eb nuk mund t\u00eb thuhen uratat shqip sepse ato kan\u00eb vler\u00eb vet\u00ebm n\u00eb gjuh\u00ebn e Allahut!\u201d Nd\u00ebrkaq ti ishe dhe vazhdon t\u00eb jesh afetar, ve\u00e7an\u00ebrisht q\u00eb nga rinia jote e deri sot. Ai q\u00eb ti e quan \u201cislam tradicional\u201d a mos ishte islami i babait t\u00ebnd dhe tjetrit, q\u00eb interpretohej nga njer\u00ebzit pa informacionet e duhura religjioze, andaj edhe i n\u00ebnshtroheshin kultur\u00ebs s\u00eb mjedisit, dokeve dhe zakoneve t\u00eb popullit t\u00eb vet? Sot kur kemi vet\u00ebm islam politik global, t\u00eb interpretuar nga hoxhallar\u00ebt shqipfol\u00ebs t\u00eb shkolluar n\u00ebp\u00ebr vendet arabe-islamike, t\u00eb cil\u00ebt jo vet\u00ebm q\u00eb e njohin mir\u00eb e si\u00e7 duhet islamin e Kuranin, por jan\u00eb edhe nacionalist\u00eb arab\u00eb. Me k\u00ebt\u00eb nacionaliz\u00ebm t\u00eb huaj ata kan\u00eb infektuar e indoktrinuar edhe shum\u00eb t\u00eb rinj t\u00eb pafajsh\u00ebm-frekuentues t\u00eb xhamive.<\/p>\n

[P\u00ebrgjigje:] Fatkeq\u00ebsisht institucionet tona t\u00eb kualifikimit arsimor, sidomos universitetet, nuk e kan\u00eb quajtur me r\u00ebnd\u00ebsi t\u00eb merren me studime historike, p\u00ebrse dogma fundamentale e religjionit islam nuk praktikua nga shqiptar\u00ebt, por i ndodhi asaj nj\u00eb p\u00ebrshtatje aq ndryshe sa, n\u00eb fakt, nuk mund t\u00eb definohet si islam. Mua m\u00eb rezulton se kjo p\u00ebrshtatje taktike ka ndodhur p\u00ebr shkak se jan\u00eb konvertimi ka qen\u00eb i dhunsh\u00ebm, e si pasoj\u00eb konvertimi ka ndodhur vet\u00ebm n\u00eb dukje, nd\u00ebrsa n\u00eb p\u00ebrmbajtje kan\u00eb ruajtur paganizmin politeist antik, edhe pse t\u00eb zbehur shum\u00eb nga krishterimi, gjithashtu i imponuar nga perandorit\u00eb romake e bizantine. N\u00eb k\u00ebt\u00eb dukuri duhet t\u00eb ket\u00eb luajtur rol edhe analfabetizmi, meq\u00eb pushtuesit osman n\u00eb m\u00ebnyr\u00eb eksplicite kishin ndaluar formimin e institucioneve arsimore n\u00eb gjuh\u00eb shqipe, m\u00eb koh\u00ebn kur kishin lejuar shkolla n\u00eb gjuh\u00ebt tjera: bulgare, serbe, helene. Duke qen\u00eb popullsia jon\u00eb fshatare analfabete, ajo nuk pati mund\u00ebsi t\u00eb indoktrinohet me dogm\u00eb fundamentale t\u00eb islamit. Prandaj popullsia jon\u00eb, edhe e besimit mysliman, praktikonte Kanunin pagan t\u00eb Lek\u00ebs dhe jo Kanunin monoteist t\u00eb Muhamedit (Kuranin).<\/p>\n

Por, n\u00eb dekadat e fundit, islami fundamentalist po p\u00ebrjeton nj\u00eb mobilizim imperialist, kryesisht p\u00ebr shkak t\u00eb pasurimit t\u00eb madh me naft\u00eb t\u00eb disa shteteve e mbret\u00ebrive islamike.<\/p>\n

P\u00ebr veten time di q\u00eb e keqja e madhe \u00ebsht\u00eb vet\u00eb islami, i imponuar dhe i besuar si religjion, por e keqja konkrete \u00ebsht\u00eb dep\u00ebrtimi i sh\u00ebrbimeve islame p\u00ebrmes shoqatave e fondacioneve, t\u00eb cilat po indoktrinojn\u00eb dhe viktimizojn\u00eb ca t\u00eb rinj tan\u00eb, t\u00eb cil\u00ebt prind\u00ebrit i kan\u00eb oportunist\u00eb e konformist\u00eb hibrid\u00eb. K\u00ebtyre prind\u00ebrve po u mungon informimi se sa jan\u00eb t\u00eb rrezikuar s\u00eb pari vet\u00eb ata nga f\u00ebmij\u00ebt e tyre q\u00eb po indoktrinohen, tjet\u00ebrsohen e deshqiptarizohen. Bile, m\u00eb ka ndodhur t\u00eb debatoj me prind\u00ebr q\u00eb ishin t\u00eb mendimit se f\u00ebmij\u00ebt e tyre ishin urtuar p\u00ebrmes indoktrinimit islam, ata nuk po p\u00ebrdornin drog\u00eb, alkool, nuk po bridhnin lokaleve etj. N\u00eb nd\u00ebrkoh\u00eb, kur ju ka ndodhur fatkeq\u00ebsia tjet\u00ebr q\u00eb f\u00ebmija i tyre t\u00eb urrente prind\u00ebrit pse nuk i zbatojn\u00eb islamin, si lutja pes\u00eb her\u00eb n\u00eb dit\u00eb, jan\u00eb n\u00eb ankth mos ndonj\u00eb dit\u00eb edhe mund t\u2019i masakrojn\u00eb me thika, praktik\u00eb kjo e njohur i xhihadist\u00ebve vehabist\u00eb\u2026<\/p>\n

Gjithsesi k\u00ebto jan\u00eb fatkeq\u00ebsi individuale t\u00eb prind\u00ebrve dhe t\u00eb f\u00ebmij\u00ebve t\u00eb tyre, por jan\u00eb duke u st\u00ebrkequr p\u00ebr t\u2019u b\u00ebr\u00eb fatkeq\u00ebsi kolektive. Prandaj na duhet t\u2019i th\u00ebrrasim mendjes, p\u00ebr t\u00eb gjetur m\u00ebnyrat se si duhet sfiduar kjo fatkeq\u00ebsi, q\u00eb ngjan n\u00eb bomb\u00eb me sahat, si\u00e7 thuhet p\u00ebr raste t\u00eb ngjashme alarmante.<\/p>\n

\u201cHazreti\u201d Muhamedi p\u00ebr t\u00eb cilin \u201cxhematit\u201d k\u00ebtyre 18 viteve n\u00eb Kosov\u00eb e gjetiu n\u00eb shqiptari, than\u00eb fjal\u00ebt m\u00eb t\u00eb mira, duke e idealizuar deri n\u00eb idolatri e duke i dh\u00ebn\u00eb mendimeve t\u00eb tij me rend karakter e frym\u00eb \u201cprofetike\u201d, n\u00eb librin tuaj del nj\u00eb figur\u00eb tjet\u00ebr krejt pa ndonj\u00eb dometh\u00ebnie p\u00ebr njer\u00ebzimin e njer\u00ebzoren dhe e r\u00ebnd\u00ebsishme kryesisht p\u00ebr arab\u00ebt dhe interesat e tyre t\u00eb p\u00ebrbashk\u00ebta; pra ai del njeri \u201ckrejt i r\u00ebndomt\u00eb\u201d e me \u201cp\u00ebrcaktime amorale, diskriminuese, pedofile, shoviniste, agresive, i sajuar n\u00eb \u00e7do aspekt. Me k\u00ebt\u00eb zhveshje t\u00eb k\u00ebsaj kryefigure mitike t\u00eb islamit, ju e zhvishni edhe nj\u00eb g\u00ebnjesht\u00ebr me t\u00eb cil\u00ebn jan\u00eb mashtruar shqiptar\u00ebt prej hoxhallar\u00ebve dhe n\u00eb nj\u00eb m\u00ebnyr\u00eb i jepni nj\u00eb dimension t\u00eb munguar shqyrtimit kritik t\u00eb figur\u00ebs s\u00eb \u201cProfetit\u201d Muhamed dhe Kuranit\u2026 Ishte i domosdosh\u00ebm nj\u00eb \u00e7mitizim i k\u00ebsaj p\u00ebrmase me studimin tuaj q\u00eb tashm\u00eb \u00ebsht\u00eb n\u00eb duart e lexuesve?<\/p>\n

[P\u00ebrgjigje:] Imponimi i Muhamedit si profet nuk \u00ebsht\u00eb fatkeq\u00ebsi vet\u00ebm shqiptare, por ka p\u00ebrmasa globale, meq\u00eb mund t\u00eb ndodh\u00eb q\u00eb n\u00eb bot\u00eb t\u00eb ekzistojn\u00eb rreth nj\u00eb miliard muhamedan\u00eb. P\u00ebr ata q\u00eb kan\u00eb informacion t\u00eb bollsh\u00ebm do t\u00eb binden se Muhamedi \u00ebsht\u00eb mitizuar n\u00eb ato p\u00ebrmasa, sa \u00ebsht\u00eb m\u00eb i r\u00ebnd\u00ebsish\u00ebm sesa Allahu, Kurani dhe Islami. D\u00ebshmi konkretizuese jan\u00eb edhe sulmet hakmarr\u00ebse ndaj atyre q\u00eb kritikojn\u00eb, demistifikojn\u00eb, demitizojn\u00eb, ironizojn\u00eb Muhamedin, nd\u00ebrsa nuk kemi d\u00ebgjuar t\u00eb sulmohet ndokush q\u00eb ka kritikuar e demitizuar personazhin Allah, ose edhe Kuranin.<\/p>\n

Ndoshta nuk \u00ebsht\u00eb me r\u00ebnd\u00ebsi tani t\u00eb v\u00eb n\u00eb spikam\u00eb, se pik\u00ebrisht figurat e legjendarizuara kan\u00eb t\u00eb dyshimt\u00eb ekzistenc\u00ebn e tyre. Dhe pik\u00ebrisht ato adhurohen shum\u00eb. Mbaj mend kur lahutar\u00ebt k\u00ebndonin epe legjendare p\u00ebr Mujin dhe Halilin dhe nj\u00eb pjes\u00eb e atyre q\u00eb d\u00ebgjonin, spontanisht u rridhnin lot, pavar\u00ebsisht nga fakti se k\u00ebto personazhe jan\u00eb fiktive, letrare dhe mund t\u00eb mos ken\u00eb ekzistuar ndonj\u00ebher\u00eb. K\u00ebshtu ka ndodhur edhe me Muhamedin, p\u00ebr t\u00eb cilin lotojn\u00eb ata q\u00eb d\u00ebgjojn\u00eb recitalin e mevludit (nj\u00eb elegji e nj\u00eb bejtexhiu anonim).<\/p>\n

Fatkeq\u00ebsisht kam ndier keqardhje p\u00ebr rinin\u00eb time t\u00eb hershme, si besimtar mysliman, duke adhuruar Muhamedin, nj\u00eb personazh kaq i kriminalizuar, i cili e fillon imponimin me mashtrim se Allahu e pask\u00ebsh shpallur p\u00ebr profet. Ai shan fisin e tij p\u00ebr religjion shekullor q\u00eb praktikonte, blasfemonte kund\u00ebr religjioneve t\u00eb tjera politeiste e monoteiste, deri sa u b\u00eb edhe agresiv kund\u00ebr rekuizitave t\u00eb atyre religjioneve, p\u00ebr t\u00eb eskaluar edhe n\u00eb kriminel vras\u00ebs kund\u00ebr atyre q\u00eb nuk pranonin t\u00eb konvertoheshin, e deri n\u00eb pedofil, dhunues seksual t\u00eb femrave q\u00eb ziheshin rob\u00ebr t\u00eb sulmeve pla\u00e7kit\u00ebse e paramilitare, bile edhe dhunues i kufomave t\u00eb femrave (nekrofili). Nj\u00eb njeri i till\u00eb, me p\u00ebrmasat e gjith\u00eb atyre krimeve, n\u00eb dit\u00ebt tona do t\u00eb ishte personazh monstrum, q\u00eb do t\u00eb p\u00ebrflitej n\u00eb gjith\u00eb bot\u00ebn dhe mund t\u00eb d\u00ebnohej edhe me 500 vjet burg, si\u00e7 kam lexuar p\u00ebr raste gjykimesh n\u00eb vende t\u00eb ndryshme, p\u00ebr kriminel\u00eb q\u00eb kan\u00eb b\u00ebr\u00eb krime shum\u00eb her\u00eb m\u00eb pak, se sa ato q\u00eb duhet t\u2019i ket\u00eb b\u00ebr\u00eb Muhamedi.<\/p>\n

Fatkeq\u00ebsisht, p\u00ebrmasa e krimeve t\u00eb Muhamedit \u00ebsht\u00eb aq e madhe, sa v\u00ebrtet renditja e tyre duket si shpifje. Ndoshta, turmave injorante mund tu imponohen si profet pik\u00ebrisht ata q\u00eb b\u00ebjn\u00eb mashtrime e krime t\u00eb m\u00ebdha, gjegj\u00ebsisht figura t\u00eb trilluara nga njer\u00ebz me mend\u00ebsi kriminale, t\u00eb cil\u00ebt personazhet e tyre i paraqesin me p\u00ebrmasat e kriminelit q\u00eb do t\u00eb d\u00ebshironin t\u00eb realizonin.<\/p>\n

Duke debatuar p\u00ebr demitizim e demistifikim t\u00eb Muhamedit, uzurpimin kriminal q\u00eb Muhamedi duhet t\u2019i ket\u00eb b\u00ebr\u00eb Mek\u00ebs, muhamedan\u00ebt e quajn\u00eb \u00e7lirim t\u00eb Mek\u00ebs, edhe pse Meka deri at\u00ebher\u00eb nuk ishte e pushtuar nga askush, ishte e populluar kryesisht nga njer\u00ebzit e fisit t\u00eb Muhamedit, udh\u00ebhiqej nga xhaxhallar\u00ebt e Muhamedit, ishte Meke paq\u00ebsore, ku bashk\u00ebjetonin paq\u00ebsisht besimtar\u00ebt pagan\u00eb, kristian\u00eb e \u00e7ifut\u00eb. Aty e tutje u b\u00eb Mek\u00eb muhamedane, fashistoide, ku nuk kishte m\u00eb liri fetare\u2026<\/p>\n

Pik\u00ebrisht p\u00ebr shkak t\u00eb rolit q\u00eb ka mitizimi profetik i Muhamedit, jam marr\u00eb me studim t\u00eb shum\u00eb biografive p\u00ebr Muhamedin, t\u00eb cilat, n\u00eb fakt, vet\u00ebm se bazohen n\u00eb biografin\u00eb e par\u00eb t\u00eb shkruar n\u00eb form\u00eb libri, nga Ibn Is\u2019hak n\u00eb shek. 9, t\u00eb cilin e ka quajtur sira (biografi), q\u00eb gjithashtu \u00ebsht\u00eb biografi e bazuar nga rr\u00ebfimet legjendare t\u00eb brezi t\u00eb kat\u00ebrt e pest\u00eb, pas vdekjes se Muhamedit.<\/p>\n

\u00cbsht\u00eb nj\u00eb perversitet i llojit t\u00eb vet, se si muhamedan\u00ebt e arsyetojn\u00eb pedofilin\u00eb e Muhamedit ndaj Aishes 9-vje\u00e7are, si porsi t\u00eb Allahut p\u00ebrmes t\u00eb \u00ebnd\u00ebrrimeve t\u00eb Muhamedit, si tradit\u00eb e koh\u00ebs, si dukuri biologjike e \u201cpjekjes\u201d se hershme t\u00eb vajzave n\u00eb shkret\u00ebtira, etj. Dhe, p\u00ebr shkak t\u00eb asaj pedofilie t\u00eb Muhamedit, edhe tani jan\u00eb miliona raste t\u00eb pedofilis\u00eb se legalizuar, me parada dasmash, t\u00eb \u201cmartesave\u201d t\u00eb 60-vje\u00e7ar\u00ebve me 6-9-vje\u00e7are, vet\u00ebm p\u00ebr t\u00eb imituar profetin e tyre.<\/p>\n

Pak muaj m\u00eb her\u00ebt, n\u00eb nj\u00eb dasme pedofilike n\u00eb Malishev\u00eb nd\u00ebr dasmor\u00eb ishte edhe Fatmir Limaj, i cili nuk skuqet t\u00eb na imponohet si lider, p\u00ebrmes vjedhjeve q\u00eb ia ka b\u00ebr\u00eb buxhetit t\u00eb Kosov\u00ebs\u2026<\/p>\n

Tematik\u00eb ekstra jan\u00eb hoxhallar\u00ebt q\u00eb jan\u00eb profesionalizuar n\u00eb Arabin\u00eb Saudite. Atyre nuk do t\u00eb duhej t\u2019u nostrifikoheshin diplomat n\u00eb Kosov\u00eb dhe nuk do t\u00eb duhej tu lejoheshin t\u00eb ushtronin profesionin e predikuesve n\u00eb xhami, meq\u00eb ata predikojn\u00eb imperializ\u00ebm arab, duke iu kund\u00ebrv\u00ebn\u00eb ekstra islamit tradicional.<\/p>\n

N\u00eb islam flitet shum\u00eb p\u00ebr moralin n\u00eb shoq\u00ebri, ve\u00e7an\u00ebrisht p\u00ebr moralin e femr\u00ebs, p\u00ebr t\u00eb cilin gjithnj\u00eb duhet t\u00eb \u201cgarantoj\u00eb\u201d burri. Edhe biografit\u00eb e deritashme e kan\u00eb paraqitur Muhamedin si \u201cmaniak seksual\u201d, si\u00e7 e cil\u00ebsoni ju n\u00eb librin \u201cIslami \u2013 religjion agresiv (?!!)\u201d, por argumentimet q\u00eb dalin n\u00eb sip\u00ebrfaqe nga hulumtimet tuaja, e paraqesin at\u00eb t\u00eb shthurur dhe tej mase t\u00eb lig, gjithnj\u00eb t\u00eb fshehur pas asaj q\u00eb ishte \u201ci d\u00ebrguar i Allahut\u201d. Rasti i Aishes, q\u00eb me vler\u00ebsimin e sotsh\u00ebm mund t\u00eb quhet pedofili, pastaj martesa me nusen e djalit, martesat me gra t\u00eb bukura po at\u00eb nat\u00eb kur ua kishte mbyt\u00eb t\u00eb af\u00ebrmit, prind\u00ebrit, burrat etj; nga k\u00ebndv\u00ebshtrimi i sot\u00ebm psikiatrik \u201cHazreti\u201d Muhamedin e paraqesin nj\u00eb rast t\u00eb r\u00ebnd\u00eb, tejet t\u00eb domosdosh\u00ebm p\u00ebr trajtim psikiatrik. Kur kryefigura e nj\u00eb religjioni demistifikohet n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb me fakte e argumente, \u00e7ka i mbetet tjet\u00ebr \u201cshoq\u00ebris\u00eb shqiptare\u201d q\u00eb t\u00eb b\u00ebj\u00eb: t\u00eb mbytet n\u00eb pellgun e ngat\u00ebrres\u00ebs dhe imoralitetit islamik t\u00eb pafund, apo t\u00eb gjej\u00eb rrug\u00ebdalje p\u00ebr t\u00eb shp\u00ebtuar nga nj\u00eb m\u00ebkat i huaj?<\/p>\n

[P\u00ebrgjigje:] Ndoshta \u00ebsht\u00eb dukuri e p\u00ebrvijuar, se sa m\u00eb i pamoralsh\u00ebm \u00ebsht\u00eb njeriu, m\u00eb shum\u00eb zhurmon p\u00ebr moralin dhe simulon moralistin.<\/p>\n

Se Muhamedi i paraqitur nga historian\u00ebt mysliman\u00eb \u00ebsht\u00eb tep\u00ebr i pamoralsh\u00ebm, nj\u00eb maniak seksist, dhunues seksual, deri edhe te pedofil, pederast, zoofil e nekrofil, nuk duhet pasur dyshime, pasi t\u00eb gjitha ato jan\u00eb t\u00eb shkruara, e zeza mbi t\u00eb bardh\u00ebn, n\u00eb biografit\u00eb p\u00ebr Muhamedin, n\u00eb Kuran, n\u00eb hadithe. Por, mua m\u00eb ka preokupuar hamend\u00ebsimi, p\u00ebrse ai i kishte ato p\u00ebrmasa t\u00eb devijimeve. Kam ardhur n\u00eb p\u00ebrfundim se ai, si jetim e varfanjak, \u00ebsht\u00eb detyruar t\u00eb angazhohet si skllav te kush\u00ebrira e tij, e njohur me emrin Hatixhe, nj\u00eb tregtare e pasur, me mosh\u00eb rreth 20 vjet m\u00eb e madhe se Muhamedi. Pas angazhimit dyvje\u00e7ar si skllav Hatixhja, dy her\u00eb e ve, martohet me Muhamedin, ndaj t\u00eb cilit ushtron rol t\u00eb padrones e mentores. Hatixhja duhet t\u00eb ket\u00eb qen\u00eb kripto-kristiane, p\u00ebr shkak se xhaxhain, me em\u00ebr Varaka e kishte misionar kristian dhe ai e furnizonte me literatur\u00eb p\u00ebrkat\u00ebse.<\/p>\n

Taktizonte si kripto-kristiane p\u00ebr shkak se i duhej p\u00ebr tregti t\u00eb suksesshme, meq\u00eb po t\u00eb dekonspirohej, do ta bllokonte fisi q\u00eb i p\u00ebrkiste besimit politeist, pagan. Deri sa vdes Hatixheja, n\u00eb vitin 620, Muhamedi rreth 40-vje\u00e7ar nuk shquhej p\u00ebr ndonj\u00eb devijim seksual e moral, por vet\u00ebm si orator bejtexhi. N\u00ebn monitorim t\u00eb Hatixhes ai nuk shfaqte as agresivitet, edhe pse kishte 10 vjet q\u00eb sajonte e predikonte religjionin e tij, t\u00eb quajtur islam (n\u00ebnshtrim). Pas vdekjes se Hatixhes\u00eb ai u shthur n\u00eb t\u00eb gjitha aspektet, duke filluar nga ai moral, por edhe qe b\u00ebr\u00eb agresiv. Sikur ngjan ta ket\u00eb vuajtur \u201cmonitorimin\u201d rreth 20-vje\u00e7ar q\u00eb duhet ti ket\u00eb b\u00ebr\u00eb Hatixheja, e tashm\u00eb po ndihej i \u00e7liruar nga ai \u201cmonitorim\u201d; ngjashm\u00ebri me kafsh\u00ebt q\u00eb gjat\u00eb koh\u00eb mbahen t\u00eb lidhura e t\u00eb ngujuara, dhe kur nj\u00eb dit\u00eb dalin n\u00eb liri, harbohen deri n\u00eb ngulfatje\u2026<\/p>\n

Ndryshe nuk ka si t\u00eb shpjegohet tjet\u00ebrsimi i tij n\u00eb ma\u00e7o shovinist, sidomos kund\u00ebr grave. K\u00ebsaj duhet shtuar edhe kompleksin q\u00eb duhet t\u2019i ket\u00eb shkaktuar kopeja me shum\u00eb gra, p\u00ebr t\u00eb cilat kishte dyshime e informacion se po flirtonin fshehurazi me burra t\u00eb tjer\u00eb. Pik\u00ebrisht n\u00eb ato rrethana ai sajon ajete, p\u00ebr t\u2019ua imponuar grave mbulimin, grave q\u00eb deri at\u00ebher\u00eb ishin pothuajse t\u00eb barabarta me burrat, ose edhe superiore, si rasti i Hatixhes\u00eb si biznesmene, me rol t\u00eb madh n\u00eb bashk\u00ebsin\u00eb e Mek\u00ebs.<\/p>\n

P\u00ebr ilustrim, si \u00ebsht\u00eb katandisur n\u00eb maniak seksual e ma\u00e7o shovinist, po ofroj nj\u00eb rr\u00ebfim. Muhamedi kthehet n\u00eb kasollen e tij (ende nuk dinin t\u00eb nd\u00ebrtonin sht\u00ebpi), dhe sheh gruan e tij t\u00eb kat\u00ebrt, Hafsan\u00eb, e karakterizuar bukuroshe, duke biseduar me nj\u00eb plak t\u00eb verb\u00ebr, q\u00eb po i k\u00ebrkonte l\u00ebmosh\u00eb. Muhamedi i b\u00ebrtet asaj se nga sot nuk guxon t\u00eb komunikoj\u00eb me burra pa pasur nj\u00eb mur ose perde n\u00eb mes. Ajo ia kthen se ai ishte i verb\u00ebr, nuk shihte. Muhamedi ia kthen me pyetje sugjestive: \u201cTi e shihje ate\u2026\u201d<\/p>\n

P\u00ebr t\u00eb qen\u00eb korrekt, Muhamedi ka sajuar urdhra p\u00ebr mbules\u00eb, por vet\u00ebm t\u00eb krah\u00ebve, gjoksit, ll\u00ebrave, k\u00ebmb\u00ebve, por jo edhe t\u00eb kok\u00ebs. Pra, n\u00eb Kuran nuk ka ajet q\u00eb n\u00eb m\u00ebnyr\u00eb eksplicite urdh\u00ebron mbulimin e kok\u00ebs dhe t\u00eb fytyr\u00ebs. Ky imponim duhet t\u00eb ket\u00eb ndodhur m\u00eb von\u00eb, nga pasuesit e Muhamedit, q\u00eb eskaluan n\u00eb ma\u00e7o edhe m\u00eb vulgar\u00eb sesa Muhamedi.<\/p>\n

Tashm\u00eb islamist\u00ebt agresiv e shp\u00ebrdorojn\u00eb mbulimin e grave, q\u00eb ne po e p\u00ebrmbledhim n\u00eb \u201cshami\u201d, si uniform\u00eb imperialiste e asimiluese arabe dhe prandaj duhet ta sfidojm\u00eb edhe \u201cshamin\u00eb\u201d, meq\u00eb nuk duhet t\u00eb tolerojm\u00eb q\u00eb t\u00eb denigrohen bashkatdhetaret tona si kafsh\u00eb, t\u00eb cilave moralin ua mbron \u201cshamia\u201d!<\/p>\n

Me \u00e7ka merreni pas p\u00ebrfundimit t\u00eb k\u00ebtij libri? Mendoni q\u00eb ta plot\u00ebsoni me analiza t\u00eb reja studimore, apo keni ndonj\u00eb pun\u00eb tjet\u00ebr p\u00ebr t\u00eb b\u00ebr\u00eb pas nj\u00eb angazhimi t\u00eb k\u00ebtill\u00eb dhe koh\u00ebs q\u00eb e kaluat n\u00eb shkrimin e k\u00ebtij libri kaq t\u00eb r\u00ebnd\u00ebsish\u00ebm?<\/p>\n

[P\u00ebrgjigje:] Konkretisht koh\u00ebve t\u00eb fundit u mora me p\u00ebrshtatjen e k\u00ebtij libri n\u00eb gjuh\u00eb gjermane, meq\u00eb kan\u00eb shfaqur interesim q\u00eb t\u00eb ofroj njohurit\u00eb e p\u00ebrvojat e mia p\u00ebr Islamin edhe p\u00ebr lexues gjermanishtfol\u00ebs. Pothuajse e kam rrumbullakuar k\u00ebt\u00eb pun\u00eb. Por, gjat\u00eb gjermanizimit t\u00eb librit kam hetuar shum\u00eb gabime e mang\u00ebsi, t\u00eb cilat i kam minimizuar n\u00eb versionin gjermanisht, duke shtuar edhe njohuri t\u00eb reja dhe duke i tkurr\u00eb disa st\u00ebrzgjatje bezdis\u00ebse n\u00eb gjuh\u00eb shqipe. Po shpresoj t\u00eb kem fat me ndonj\u00eb botues t\u00eb afirmuar.<\/p>\n

Angazhimi p\u00ebr ta botuar edhe n\u00eb gjermanisht e kam t\u00eb motivuar edhe nga fakti q\u00eb brezi i dyt\u00eb dhe i tret\u00eb, i rreth nj\u00eb milion imigrant\u00ebve tan\u00eb n\u00eb hap\u00ebsira gjermanishtfol\u00ebse, t\u00eb ken\u00eb mund\u00ebsi ta lexojn\u00eb, meq\u00eb ata nuk din\u00eb t\u00eb lexojn\u00eb e t\u00eb kuptojn\u00eb n\u00eb gjuh\u00ebn shqipe. Mbase je i informuar se \u00e7far\u00eb p\u00ebrmasash ka marr\u00eb indoktrinimi i rinis\u00eb shqiptaro-zvicerane, duke shkaktuar nj\u00eb urrejtje t\u00eb provokuar t\u00eb popullsis\u00eb zvicerane kund\u00ebr imigracionit shqiptar, q\u00eb mund t\u00eb provokoj\u00eb edhe referendum p\u00ebr d\u00ebbim t\u00eb shqiptar\u00ebve nga Zvicra.<\/p>\n

Nd\u00ebrsa p\u00ebr ndonj\u00eb angazhim tjet\u00ebr nuk ia vlen t\u00eb informoj, meq\u00eb deri sa nuk b\u00ebhen publike, jan\u00eb si privat\u00ebsi q\u00eb d\u00ebshiroj t\u2019i mbaj p\u00ebr vete.<\/p>\n

P\u00ebr rolin antishqiptar t\u00eb disa hoxhallar\u00ebve shqipfol\u00ebs n\u00eb m\u00ebrgat\u00ebn shqiptare \u00ebsht\u00eb folur mjaft, pasi ata tashme si\u00e7 tregon \u201crasti i Zvicr\u00ebs\u201d, kan\u00eb marr\u00eb detyra e obligime \u201cmisionare\u201d q\u00eb t\u00eb jen\u00eb kudo ku \u00ebsht\u00eb \u201cumeti i tyre\u201d. K\u00ebto dit\u00eb n\u00eb Gjenev\u00eb u p\u00ebrurua edhe nj\u00eb xhami e nxitur nga shqipfol\u00ebsit, n\u00eb p\u00ebrurimin e s\u00eb cil\u00ebs kishte marr\u00eb pjes\u00eb edhe hoxha Rijad Aliu dhe kryeimami i BIK-ut, shqipfol\u00ebsi Naim T\u00ebrnava, heroi \u201ckomb\u00ebtar\u201d i t\u00eb cilit si\u00e7 na ka treguar vet\u00eb \u00ebsht\u00eb Sulltan Murati\u2026 Ibrahim i nderuar, ne me t\u00eb drejt\u00eb tehun e kritik\u00ebs e drejtojm\u00eb \u201ckah tan\u00ebt\u201d, por a nuk duam ta shohim problemin ashtu si\u00e7 shfaqet ai, kur vende si Zvicra i ndihmojn\u00eb shqipfol\u00ebsit nga Ballkani n\u00eb p\u00ebrurimin e xhamive t\u00eb tilla?<\/p>\n

[P\u00ebrgjigja:] Hoxhallar\u00ebt nuk kan\u00eb rol eksplicit antishqiptar, por antinjer\u00ebzor, sepse e predikojn\u00eb nj\u00eb dogm\u00eb, q\u00eb njeriun e tjet\u00ebrson n\u00eb rob, n\u00eb kriminel, shovinist, diskriminues, pedofil, dhunues seksual. P\u00ebr k\u00ebto as ata vet\u00eb nuk jan\u00eb t\u00eb vet\u00ebdijsh\u00ebm, meq\u00eb jan\u00eb besimtar\u00eb rast\u00ebsor\u00eb mysliman\u00eb, si t\u00eb gjith\u00eb besimtar\u00ebt e bot\u00ebs, t\u00eb secil\u00ebs fe, por ata tashm\u00eb predikimin e kan\u00eb profesion, nga i cili e financojn\u00eb rrojtjen e tyre. Vet\u00eb hoxhallar\u00ebt tashm\u00eb jan\u00eb n\u00eb dilema, t\u2019i sh\u00ebrbejn\u00eb islamit tradicional ose islamit fundamentalist, t\u00eb mbajn\u00eb mjekra (sunet t\u00eb pejgamberit) ose t\u00eb mos mbajn\u00eb, t\u2019i mbulojn\u00eb grat\u00eb e tyre me burka, nikab ose me \u201cshami\u201d. Bile edhe me cilin lloj t\u00eb shamis\u00eb, aso q\u00eb e bart gruaja e Erdoganit ose ndonj\u00eb tjet\u00ebr model.<\/p>\n

Sa i p\u00ebrket euforis\u00eb se islamizimit t\u00eb imigrant\u00ebve tan\u00eb n\u00eb Zvic\u00ebr, Gjermani dhe n\u00eb shtete tjera, kjo \u00ebsht\u00eb nj\u00eb goditje ekstra q\u00eb po i ndodh popullit ton\u00eb. Ata q\u00eb marrin vendim p\u00ebr liberalizim vizash shohin se si e kan\u00eb p\u00ebsuar me shqiptar\u00ebt q\u00eb i kan\u00eb imigrant\u00eb, prandaj e kan\u00eb nj\u00eb arsye m\u00eb shum\u00eb q\u00eb Kosov\u00ebs t\u00eb mos ia liberalizojn\u00eb vizat.<\/p>\n

\"\" Pasojat do t\u2019i kemi edhe m\u00eb t\u00eb m\u00ebdha. Nuk do t\u00eb jet\u00eb i larg\u00ebt ndodhia referendumit n\u00eb Zvic\u00ebr, me pyetje n\u00ebse duhet t\u00eb tolerohen ose t\u00eb d\u00ebbohen imigrant\u00ebt nga Kosova.<\/p>\n

Intervistoi Gjergj B. Kabashi<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Revista Drini, 25 maj 2017 Islami nuk \u00ebsht\u00eb sajuar p\u00ebr t\u00eb qen\u00eb religjion, por \u00ebsht\u00eb sajuar p\u00ebr tu b\u00ebr\u00eb Muhamedi sundimtar dhe p\u00ebr t\u2019i b\u00ebr\u00eb ithtar\u00ebt e tij bashk\u00ebsundimtar\u00eb Bashk\u00ebbisedim me Ibrahim Kelmendin, aktivist i njohur i \u00e7\u00ebshtjes shqiptare n\u00eb m\u00ebrgat\u00eb dhe autor i shum\u00eb librave. Duke qen\u00eb personalitet shum\u00eb i r\u00ebnd\u00ebsish\u00ebm i l\u00ebvizjes \u00e7lirimtare […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-12542","post","type-post","status-publish","format-standard","category-intervista"],"yoast_head":"\nBised\u00eb ekskluzive me Ibrahim Kelmendin, autorin e librit \u201cIslami Religjion Agresiv\u201d?!! - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/bisede-ekskluzive-me-ibrahim-kelmendin-autorin-e-librit-islami-religjion-agresiv\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Bised\u00eb ekskluzive me Ibrahim Kelmendin, autorin e librit \u201cIslami Religjion Agresiv\u201d?!! - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Revista Drini, 25 maj 2017 Islami nuk \u00ebsht\u00eb sajuar p\u00ebr t\u00eb qen\u00eb religjion, por \u00ebsht\u00eb sajuar p\u00ebr tu b\u00ebr\u00eb Muhamedi sundimtar dhe p\u00ebr t\u2019i b\u00ebr\u00eb ithtar\u00ebt e tij bashk\u00ebsundimtar\u00eb Bashk\u00ebbisedim me Ibrahim Kelmendin, aktivist i njohur i \u00e7\u00ebshtjes shqiptare n\u00eb m\u00ebrgat\u00eb dhe autor i shum\u00eb librave. 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