{"id":12691,"date":"2017-06-01T23:43:02","date_gmt":"2017-06-01T22:43:02","guid":{"rendered":"http:\/\/www.fjala.info\/?p=12691"},"modified":"2018-02-08T02:09:34","modified_gmt":"2018-02-08T01:09:34","slug":"nje-trajtese-intelektuale-rreth-fese","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/nje-trajtese-intelektuale-rreth-fese\/","title":{"rendered":"NJ\u00cb TRAJTES\u00cb INTELEKTUALE RRETH FES\u00cb…"},"content":{"rendered":"

– N\u00cb DIALOG ME SHKRIMTARIN E STUDIUESIN PREND BUZHALA<\/strong><\/p>\n

Arben \u00c7okaj<\/strong><\/p>\n

Shiko Prend, po t\u00eb sqaroj n\u00eb m\u00ebnyr\u00ebn time, n\u00eb lidhje me trajtes\u00ebn t\u00ebnde m\u00eb sip\u00ebr (q\u00eb jepet n\u00eb fund t\u00eb k\u00ebtij shkrimi). Rilexoje edhe nj\u00eb her\u00eb Frojdin, sidomos dy veprat e tij q\u00eb merren me fen\u00eb, (“Totemi dhe Tabuja” dhe “Moisiu dhe feja monoteiste”) se ai i ka klasifikuar k\u00ebto gj\u00ebra si fenomene psikike, q\u00eb kan\u00eb t\u00eb b\u00ebjn\u00eb me vet\u00ebdijen e pavet\u00ebdijen e nj\u00eb individi. Vet\u00ebdija \u00ebsht\u00eb dije, \u00ebsht\u00eb njohuri \u00ebsht\u00eb racionale. Pavet\u00ebdija \u00ebsht\u00eb instinkt, ndjenj\u00eb, emocion, bot\u00ebkuptim, di\u00e7ka e brend\u00ebshme, q\u00eb shpeshher\u00eb nuk duket. Para Frojdit k\u00ebto gj\u00ebra nuk kan\u00eb qen\u00eb t\u00eb trajtuara. Dhe sipas Frojdit, feja manipulon pik\u00ebrisht pavet\u00ebdijen e individit. Pra, feja nuk \u00ebsht\u00eb vet\u00ebdije as individuale e as shoq\u00ebrore, \u00ebsht\u00eb pavet\u00ebdije.<\/p>\n

Tani n\u00eb k\u00ebt\u00eb plan t\u00eb analiz\u00ebs fetare, Frojdi si psiko-analist, q\u00eb \u00ebsht\u00eb marr\u00eb n\u00eb m\u00ebnyr\u00eb shteruese me at\u00eb pun\u00eb, dhe atij i referohen t\u00eb gjith\u00eb kund\u00ebrshtar\u00ebt e fes\u00eb, se nuk ka trajtim m\u00eb t\u00eb lart\u00eb se ai, (ndon\u00ebse ty t\u00eb duken t\u00eb “vjet\u00ebruara” trajtesat e tij, prandaj po t\u00eb them rilexoj edhe nj\u00eb her\u00eb, se mundet, nuk i ke kuptuar si duhet) thot\u00eb se me rritjen e vet\u00ebdijes njer\u00ebzore, me ngritjen intelektuale dhe t\u00eb dijes, feja do t\u00eb vij\u00eb duke humbur terren, duke u zhdukur. Pra, ti e konsideron VET\u00cbDIJE fen\u00eb, por ajo sipas analiz\u00ebs s\u00eb Frojdit \u00ebsht\u00eb vet\u00ebm nj\u00eb NEUROZ\u00cb OBSESIONALE, nj\u00eb SHTYPJE PSIKIKE, q\u00eb i b\u00ebhet individit si f\u00ebmij\u00eb, e m\u00eb pas dhe kjo shtypje ik\u00ebn vet\u00ebm duke e z\u00ebvend\u00ebsuar at\u00eb me dije. Prandaj i them un\u00eb Mark Shkrelit, se nuk ka njeri t\u00eb ditur q\u00eb beson, e kjo n\u00eb m\u00ebnyr\u00eb absolute.<\/p>\n

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Tani ti thua gj\u00ebra q\u00eb nuk lidhen me realitetin, e k\u00ebt\u00eb e shoh n\u00eb shum\u00eb intelektual\u00eb shqiptar\u00eb dhe mendoj se varf\u00ebria jon\u00eb si komb, vjen pik\u00ebrisht nga varf\u00ebria jon\u00eb e mendjes. Ne kujtojm\u00eb se i dim\u00eb pun\u00ebt, por n\u00eb fakt nuk i dim\u00eb mir\u00eb. RACIONALE \u00ebsht\u00eb t\u00eb besosh n\u00eb faktet shkencore, t\u00eb v\u00ebrtetuara m\u00eb par\u00eb. IRRACIONALE \u00ebsht\u00eb t\u00eb besosh n\u00eb iluzione, fantazi, marrje me mend, e jo n\u00eb fakte. Feja nuk ka fakte, ka iluzione, \u00ebsht\u00eb prirje drejt irracionales. Psiko-analisti Erich Fromm sqaron m\u00eb von\u00eb, se prirja drejt irracionales \u00ebsht\u00eb jo-produktive. Dhe p\u00ebr rrjedhoj\u00eb, feja \u00ebsht\u00eb jo-produktive, nga pik\u00ebpamja e krijimit t\u00eb vlerave racionale t\u00eb dobishme p\u00ebr shoq\u00ebrin\u00eb. Frojdi ishte shkenc\u00ebtar dhe sipas Erich Fromm, Frojdi ishte iluministi i fundit. Ai ishte plot\u00ebsisht racional. Jo ashtu si po e konsideron ti.<\/p>\n

Idet\u00eb e Frojdit i kan\u00eb dh\u00ebn\u00eb form\u00eb shoq\u00ebris\u00eb Per\u00ebndimore n\u00eb disa drejtime, n\u00eb \u00e7lirimin seksual t\u00eb shoq\u00ebris\u00eb per\u00ebndimore, pasi ndrydhja seksuale thoshte ai t\u00eb \u00e7on n\u00eb neuroza e agresivitet, n\u00eb uljen e besimit fetar – vendet m\u00eb t\u00eb zhvilluara Skandinave kan\u00eb nj\u00eb mosbesim t\u00eb lart\u00eb 70-80% t\u00eb shoq\u00ebris\u00eb, etj. etj. Kjo tregon se me ngritjen e nivelit material e intelektual t\u00eb shoq\u00ebris\u00eb, feja vjen duke humbur terren, ashtu si\u00e7 edhe thoshte Frojdi. P\u00ebr rrjedhoj\u00eb, vendet e pazhvilluara dhe n\u00eb zhvillim merren m\u00eb shum\u00eb me fe, dhe vendet e zhvilluara e kan\u00eb besimin fetar m\u00eb t\u00eb ul\u00ebt.<\/p>\n

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N\u00eb lidhje me Frojdin mund t\u00eb them se konceptet e tua dhe njohja q\u00eb ti ke p\u00ebr t\u00eb jan\u00eb krejt t\u00eb pabaza. Frojdi vuri themelet n\u00eb psikanaliz\u00eb, e psikika e drejton k\u00ebt\u00eb bot\u00eb, jo Zoti. Zoti \u00ebsht\u00eb krijim i psikik\u00ebs s\u00eb njeriut, n\u00eb p\u00ebrpjekjen dhe procesin e njeriut p\u00ebr t\u00eb dal\u00eb nga kafsha – n\u00eb njeri. Prandaj p\u00ebrcaktimet e Erich Fromm p\u00ebr Frojdin, i hedhin posht\u00eb me argumente edhe k\u00ebto mosnjohje, q\u00eb ti ke p\u00ebr Frojdin. Lexo p\u00ebrshkrimet e Erich Fromm p\u00ebr t\u00eb, q\u00eb po i publikoj k\u00ebtu, q\u00eb t\u00eb mos lodhem duke shkruar. I ka trajtuar Frojdi shumic\u00ebn prej k\u00ebtyre fenomeneve tek \u201cTotemi e Tabuja\u201d, p\u00ebr shoq\u00ebrin\u00eb parafetare, politeiste, totemike e deri fetare, me shkaqet e arsyet q\u00eb \u00e7uan edhe tek lindja e feve monoteiste.<\/p>\n

2<\/strong>.
\nTek ne, kemi anarki sociale, q\u00eb vjen pik\u00ebrisht nga anarkia fetare. Feja krijon nj\u00eb bot\u00ebkuptim te njer\u00ebzit, q\u00eb e ndjekin at\u00eb dhe se cili shqiptar prej 4 besimeve q\u00eb kemi synon t\u00eb thot\u00eb “Feja ime \u00ebsht\u00eb m\u00eb e mir\u00eb se tjetra!” Toleranca fetare nd\u00ebr shqiptar\u00eb vjen pik\u00ebrisht se shqiptar\u00ebt nuk u dhan\u00eb edhe aq pas fes\u00eb. Ne nuk kemi musliman\u00eb tolerant\u00eb, ne kemi shqiptar\u00eb \u2013 musliman\u00eb, q\u00eb nuk jepen edhe aq pas fes\u00eb s\u00eb Muhamedit, se e din\u00eb nga u ka ardhur. E po ashtu edhe p\u00ebr fet\u00eb e tjera. Por sjelljen si shoq\u00ebri ne e kemi fatkeq\u00ebsisht turqeliko-arabike m\u00eb shum\u00eb se Evropiane, q\u00eb nga muret rrethuese rreth sht\u00ebpive, ecja n\u00eb rrug\u00eb dhe feri te mosrespektimi i shtetit, etj. E nga kush na vjen kjo? Kryesisht nga ndikimi prej pushtimit t\u00eb gjat\u00eb turk dhe islamizimit.<\/p>\n

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\u00cbsht\u00eb nj\u00eb lib\u00ebr interesant i filozofit francez Gustave Le Bon “Psikologjia e racave dhe tumave”. Ai sqaron shum\u00eb gj\u00ebra interesante aty, nga p\u00ebrvoja e tij n\u00eb m\u00ebnyr\u00eb t\u00eb krahasuar me raca e popuj t\u00eb ndrysh\u00ebm – dhe nd\u00ebr tjera sqaron edhe kushtet, q\u00eb i duhen nj\u00eb kombi p\u00ebr t\u00eb qen\u00eb komb i q\u00ebndruesh\u00ebm. Ai thot\u00eb se nj\u00eb komb duhet t\u00eb ket\u00eb:
\n1. Ndjenj\u00eb e p\u00ebrbashk\u00ebt
\n2. Interesa t\u00eb p\u00ebrbashk\u00ebta dhe
\n3. Besim ose fe e p\u00ebrbashk\u00ebt.<\/p>\n

pasi feja pra, q\u00eb ti mendon se nuk na ka d\u00ebmtuar, krijon ndjenj\u00ebn e brend\u00ebshme te nj\u00eb popull, q\u00eb tek ne nuk \u00ebsht\u00eb e p\u00ebrbashk\u00ebt, pasi na dominon islami. E me islam ne sa t\u00eb shkoj\u00eb dielli p\u00ebr qiell shtet modern e t\u00eb zhvilluar nuk do t\u00eb mund t\u00eb kemi. Nuk shkon islami primitinbv e i paorganizuar me shteti t\u00eb zhvilluar bashk\u00eb. Prandaj un\u00eb jam me bindje p\u00ebr uljen e ndikimit fetar n\u00eb shoq\u00ebrin\u00eb ton\u00eb, me q\u00ebllim uljen e ndikimit islamik. Dhe mendoj se Enveri q\u00eb hoqi fen\u00eb b\u00ebri mir\u00eb nga kjo pik\u00ebpamje shtet- e komb-formuese, pavar\u00ebsisht se katolik\u00ebt nuk e kuptuan n\u00eb egoizmin e tyre fetar dhe u persekutuan nga regjimi Se kemi vet\u00ebm 10% katolik\u00eb t\u00eb mbetur, q\u00eb mund t\u00eb thuhet se mendojn\u00eb shqip, por kemi nj\u00eb shumic\u00eb muslimane t\u00eb paorganizuar, ku nj\u00eb pjes\u00eb e tyre shohim me madh\u00ebshti racat e mesme t\u00eb ul\u00ebta turko arabe p\u00ebr referenc\u00eb, e kjo e shemb rac\u00ebn ton\u00eb. Se ne nga rac\u00eb lart\u00eb indoevropiane si e ul\u00ebm nivelin e rac\u00ebs? Nga pushtimi i gjat\u00eb turk, islamizimi dhe p\u00ebrzierja e rac\u00ebs. K\u00ebta faktor\u00eb i sqaron mjaft mir\u00eb Le Bon n\u00eb vepr\u00ebn e tij.<\/p>\n

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Tek th\u00ebnia jote q\u00eb i atribuohet Jezusit, “Jepja Cezarit \u00e7ka \u00ebsht\u00eb e Cezarit (taks\u00ebn, respektimin e ligjit, qeverisjen) dhe jepja Qiellit \u00e7ka i takon Qiellit (lutjen… pa para)”. kemi rastin p\u00ebr t\u00eb par\u00eb se feja nuk ishte \u00e7lirim p\u00ebr skllev\u00ebrit \u00e7ifut\u00eb nga faraoni egjiptian, por ishte n\u00eb fakt e kjo \u00ebsht\u00eb reale, krijimi i nj\u00eb padroni t\u00eb ri, si\u00e7 e p\u00ebrshkruan Hegeli, padroni Zot ose feja. Ti thua pa para, por gfeja merr para, se nuk e mban Zoti, por besimtar\u00ebt e saj. N\u00eb Austri, Gjermani e Danimark\u00eb etj. paguhet taksa p\u00ebr fen\u00eb nga besimtar\u00ebt \u2013 mir\u00eb do t\u00eb ishte t\u00eb b\u00ebhet k\u00ebshtu edhe n\u00eb Shqip\u00ebri e Kosov\u00eb, se do t\u00eb ulej ndjesh\u00ebm numri i muslimave…<\/p>\n

3<\/strong>.
\nFetar\u00eb nuk ka njeri t\u00eb ditur, e ata shkenc\u00ebtar\u00eb q\u00eb ishin fetar\u00eb dikur, ishin para se Frojdi t\u00eb b\u00ebnte trajtes\u00ebn e tij p\u00ebr fen\u00eb. Por edhe n\u00ebse sot ka shkenc\u00ebtar\u00eb fetar\u00eb, kjo nuk dmth. edhe aq, pasi tjetri mund t\u00eb jet\u00eb shkenc\u00ebtar i nj\u00eb fushe t\u00eb caktuar, por nuk ka njohje t\u00eb p\u00ebrgjithshme racionale dhe bie pr\u00e9 e prirjeve irracionale, ku hyn edhe besimi fetar. Koncepti i “Zotit abstratkt” \u00ebsht\u00eb i Moisiut, q\u00eb e krijoi. Ai mendohet se ka qen\u00eb gjeneral i faraonit, e historia e tij ngjan me at\u00eb t\u00eb Sargon Akkadit, q\u00eb themeloi Babilonin\u00eb e lasht\u00eb dhe \u00ebsht\u00eb gjetur n\u00eb pllakat e argjil\u00ebs shkrimi ku Sargon Akkadi tregon p\u00ebr vetveten, t\u00eb cil\u00ebs me siguri i jan\u00eb referuar – si n\u00eb rastin e vark\u00ebs s\u00eb Noas, – \u00e7ifut\u00ebt kur shkruan historin\u00eb e jet\u00ebs s\u00eb Moisiut.<\/p>\n

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Pra, nga Zoti Diell, q\u00eb njihet n\u00eb histori si feja e par\u00eb monoteiste, e krijuar nga faraoni Akenotek, i cili nd\u00ebrtoi edhe tempullin \u201cTelemarna\u201d n\u00eb brigjet e Nilit, Moisiu krijoi fen\u00eb monoteiste duke e paraqitur Zotin t\u00eb paduksh\u00ebm, abstrakt, q\u00eb nuk e sheh kush, por q\u00eb \u00ebsht\u00eb i madh e i fuqish\u00ebm dhe i ka krijuar t\u00eb gjitha. Por feja nuk e sqaron se kush e krijoi Zotin, meq\u00eb dikush duhet t\u00eb krijoj\u00eb dik\u00eb, si Zoti supozohet se krijoi ne, apo jo?! E k\u00ebtu fillon abstragimi. Sipas sqarimeve t\u00eb Frojdit, Zoti \u00ebsht\u00eb i madh, se pavet\u00ebdija e manipuluar n\u00eb em\u00ebr t\u00eb tij \u00ebsht\u00eb tep\u00ebr e madhe. E pafundme.<\/p>\n

Dhe n\u00eb fund, pse na kan\u00eb d\u00ebmtuar fet\u00eb ne, sipas mendimit tim. Po ja, n\u00eb kultur\u00ebn e lasht\u00eb greke, shum\u00eb Per\u00ebndi kan\u00eb emra shqip dhe trajtesat nuk jan\u00eb metodike e teorike p\u00ebr ekzistenc\u00ebn e tyre, jan\u00eb m\u00eb shum\u00eb besime ku ka edhe an\u00ebn racionale t\u00eb tyre. Marrin rastin e Narcisit, i cili u dashuria me vetveten, pasi Jehona ra n\u00eb dashuri me t\u00eb, por ai nuk ia ktheu dashurin\u00eb asaj. Dhe p\u00ebr k\u00ebt\u00eb, per\u00ebndesha Af\u00ebrdita e d\u00ebnon Narcisin, q\u00eb ai t\u00eb shikoj\u00eb veten t\u00eb pasqyruar n\u00eb uj\u00eb, e t\u00eb bjer\u00eb n\u00eb dashuri me vetveten, deri n\u00eb vet\u00eb-shkat\u00ebrrim. Tani ti si studiues m\u00eb thuaj, Jehona e Af\u00ebrdita, a ngjajn\u00eb si emra shqip? Pra, a \u00ebsht\u00eb kultur\u00eb e jona edhe ajo e historive t\u00eb lashta greke, q\u00eb greku na i mori, se ne u pushtuam nga turku dhe u islamizuam, e nuk ishim n\u00eb gjendje t\u00eb mbronim trash\u00ebgimin\u00eb ton\u00eb kulturore e historike, edhe pse i kishim disa prifta katolik\u00eb, q\u00eb b\u00ebn\u00eb em\u00ebr n\u00eb at\u00eb err\u00ebsir\u00eb t\u00eb gjat\u00eb?! Feja e krishter\u00eb me at\u00eb dor\u00eb prift\u00ebrinjsh, q\u00eb i b\u00ebn\u00eb ball\u00eb e mbajt\u00ebn gjall\u00eb fen\u00eb e shqiptarin\u00eb n\u00ebn pushtimin e gjat\u00eb turk, nuk na shp\u00ebtoi dot ne, nj\u00eb fe tjet\u00ebr monoteiste, islami, na rr\u00ebnoi, e po na rr\u00ebnon p\u00ebrdit\u00eb si komb, duke na e rrezikuar edhe identitetin ton\u00eb komb\u00ebtar.<\/p>\n

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Dhe n\u00ebse Narcisi \u00ebsht\u00eb sot nj\u00eb vep\u00ebr kaq e p\u00ebrfolur, kjo vjen fal\u00eb Frojdit, q\u00eb u mor me t\u00eb, dhe ti me sa duket nuk e njeh mir\u00eb at\u00eb. Po ashtu edhe kompleksi i Edipit mbret, karakteri, pavet\u00ebdija e vet\u00ebdijshme, d\u00ebshirat incestuoze, e shum\u00eb e shum\u00eb sqarime t\u00eb tjera, q\u00eb feja nuk \u00ebsht\u00eb aq e mpreht\u00eb sa t\u2019i trajtoj\u00eb. Duhet th\u00ebn\u00eb se duke u bazuar mbi trajtimet e k\u00ebtyre filozof\u00ebve dhe psiko-analist\u00ebve fet\u00eb monoteiste jan\u00eb prirje drejt irracionales jo-produktive, nd\u00ebrsa besimet greko-ilire t\u00eb koh\u00ebs para feve monoteiste ishin m\u00eb racionale, edhe Dielli si Zot, \u00ebsht\u00eb m\u00eb racional se besimet monoteiste q\u00eb kemi. Pse? Se po u shua dielli, q\u00eb do t\u00eb shuhet nj\u00eb dit\u00eb, shuhet edhe jeta n\u00eb tok\u00eb e bashk\u00eb me t\u00eb edhe Zoti i madh e i plotfuqish\u00ebm abstrakt, n\u00eb t\u00eb cilin beson Mark Shkreli.<\/p>\n

Shpresoj se sqarimi im t\u00eb ket\u00eb qen\u00eb i mjaftuesh\u00ebm p\u00ebr t\u00eb krijuar nj\u00eb ide, se si jan\u00eb gj\u00ebrat, e p\u00ebr t’i vler\u00ebsuar ato, duhet t’i njohim m\u00eb mir\u00eb…<\/em><\/p>\n

\n

Prend Buzhala shtroi p\u00ebr diskutim k\u00ebto argumente<\/strong>:<\/p>\n

Prend Buzhala: Arben, k\u00ebtu, te ky debat me mua, un\u00eb nuk desha t\u00eb ndalem tek shqipatr\u00ebt, por ti fole N\u00cb P\u00cbRGJITH\u00cbSI dhe ashtu edhe po p\u00ebrgjigjem…<\/p>\n

1.
\nI ke ngat\u00ebrruar FORMAT E DIFERENCUARA T\u00cb VET\u00cbDIJES SHOQ\u00cbRORE (pra: jo t\u00eb vet\u00ebdijes individuale) e k\u00ebto FORMA jan\u00eb shtat\u00eb: filozofia (q\u00eb merret me men\u00e7urin\u00eb), politika (q\u00eb merret me organizimin e jet\u00ebs shoq\u00ebrore), shkenca (q\u00eb merret me njohjen), religjioni (q\u00eb merret me besimin), etika (q\u00eb merret me moralin), kultura (q\u00eb merret me prodhimin material e shpirt\u00ebror) dhe arti (q\u00eb merret me krjimiatrin\u00eb).
\nAsnj\u00ebra nuk mund ta z\u00ebvend\u00ebsoj\u00eb tjetr\u00ebn dhe t\u00eb gjitha k\u00ebto forma kan\u00eb nd\u00ebrvepriemt e veta (sigurisht dhe kund\u00ebrshtit\u00eb). Men\u00e7uria (si kategori filozofike) \u00e7ka apska nevoj\u00eb p\u00eb\u00ebr “v\u00ebrtetim” shkencor” ose p\u00ebr “v\u00ebrtetim” religjioz?! K\u00ebshtu ndodh edhe me kategorit\u00eb tjera…<\/p>\n

Prandaj, nuk ka nevoj\u00eb ta ngushtojm\u00eb kaq shum\u00eb bot\u00ebn te shkenca ose religjioni. U b\u00eb p\u00ebrpjekje q\u00eb, me an\u00eb t\u00eb “ateizmit” komunist (q\u00eb dikush gabimisht ia atribuon shkenc\u00ebs), t\u00eb d\u00ebbohet religjioni; ateizmi komunist dhe ai fashist b\u00ebn\u00eb gjenocid mbi besimtar\u00ebt, por ra ai soj ateizmi e jo besimi… apo kur drejtimin e POLITIK\u00cbS d\u00ebshiron ta marr\u00eb p\u00ebrsip\u00ebr religjioni (shtet teokratik, si n\u00eb Lindja apo n\u00eb Mesjet\u00eb), u pa se \u00e7ka ndodh…<\/p>\n

N\u00ebse b\u00ebhet p\u00ebrpjekja t\u00eb zhduket nj\u00ebra nga format e k\u00ebsaj VET\u00cbDIJE SHOQ\u00cbRORE t\u00eb zhduket, ti e zhduk vet\u00eb qenien njer\u00ebzore… Njer\u00ebzimi nuk mund t\u00eb jet\u00eb njer\u00ebzim pa organizim shoq\u00ebror (poltik\u00ebn(, pa njohje e dije (shkenc\u00ebn), pa besim (religjionin), pa kultur\u00eb, pa art, pa etik\u00eb, apo pa filozofi (men\u00e7urin\u00eb). Zhduke k\u00ebt\u00eb t\u00eb fundit, men\u00e7urin\u00eb, dhe bota p\u00ebrfundon n\u00eb irracionaliz\u00ebm t\u00eb verb\u00ebr frojdian… Frojdi e ngushton bot\u00ebn si n\u00eb nj\u00eb epruvet\u00eb… Nuk merret me shoq\u00ebrin\u00eb, me njer\u00ebziminin, po me INDIVIDIN… q\u00eb e shnd\u00ebrron gati n\u00eb nj\u00eb mi a insket eksperimental (t\u00eb deformuar totalisht )… Frojdi \u00ebsht\u00eb psikanalist e jo shkenc\u00ebtar… Psikanaliza nuk \u00ebsht\u00eb \u00e7el\u00ebsi i bot\u00ebs. \u00cbsht\u00eb vet\u00ebm nj\u00eb sistem teorik q\u00eb merret me “nd\u00ebrveprimin e element\u00ebve t\u00eb nd\u00ebrgjegjsh\u00ebm dhe t\u00eb pavet\u00ebdijsh\u00ebm n\u00eb mendje” dhe n\u00eb k\u00ebt\u00eb drejtim e ndihmon njeriun:.. ashtu si e kan\u00eb ndihmaur nd\u00ebr shekujt praktikat e ndryshme n\u00eb da\u00e7 budiste, n\u00eb da\u00e7 spirituale religjioze… Por edhe “psikanaliz\u00eb” ka pasur gjithmon\u00eb, n\u00eb n\u00eb nj\u00eb form\u00eb apo tjet\u00ebr.<\/p>\n

2.
\nNuk ekziston anarki fetare, por anarki politike, feja nuk t’i ka fajet p\u00ebr zhvillim a moszhvillim, p\u00ebr shkollim a joshkollim, p\u00ebr “bestytni” a jo bestytni… p\u00ebr papun\u00ebsi a pun\u00ebsim… Madje, se ku e ka skllav\u00ebruar shkenca shoq\u00ebrin\u00eb n\u00eb em\u00ebr t\u00eb dijes (komunizmi), fashizmi), apo filiozofia n\u00eb em\u00ebr t\u00eb men\u00e7uris\u00eb (shoq\u00ebria skllavopronare…e deri te qeverit\u00eb “jofetare”), apo politika n\u00eb em\u00ebr t\u00eb qeverive t\u00eb veta, shembujt jan\u00eb t\u00eb panunm\u00ebrt n\u00ebp\u00ebr k\u00ebta mij\u00ebravje\u00e7ar\u00eb… por pik\u00ebrisht kur feja ose shkenca, marrin rolin e nj\u00ebra-tjetr\u00ebs, ato gabojn\u00eb! Gabojn\u00eb r\u00ebnd\u00eb!<\/p>\n

Q\u00eb t\u00eb dyja shpiejn\u00eb n\u00eb fashiz\u00ebm!
\nNj\u00eb shoq\u00ebri (a shtet) mund t\u00eb mos e drejtoj\u00eb feja, po POLITIKA dhe t\u00eb kryej\u00eb gjenocidet m\u00eb t\u00eb tmerrshme… Madje pik\u00ebrisht Jezusi (krishterimi) e ndan fen\u00eb nga shteti, qecverisja: “Jepja Cezarit \u00e7ka \u00ebsht\u00eb e Cezarit (taks\u00ebn, respektimin e ligjit, qeverisjen) dhe jepja Qiellit \u00e7ka i takon Qiellit (lutjen…pa para)”.<\/p>\n

3.
\nNd\u00ebrveprimi i t\u00eb gjitha k\u00ebtyre formave t\u00eb shumt\u00ebn, ka ndihmuar n\u00eb ecjen p\u00ebrpara dhe shembujt gjat\u00eb hsitoris\u00eb jan\u00eb t\u00eb paun\u00ebrt. Nuk \u00ebsht\u00eb e rast\u00ebsishme pse mbi 90 e sa p\u00ebr qind e shkenc\u00ebtar\u00ebve, jan\u00eb fetar\u00eb… Shkenca, p\u00ebr ta zbatuar NJIOHJEN e p\u00ebr t’u amrrur me NJOHJEN, nuk varet sa a \u00ebsht\u00eb individi fetar apo jofetar, poltikan apo jopolitkan.. .<\/p>\n

“Prift\u00ebrinjt\u00eb e zgjuar” t\u00eb Bibl\u00ebs s\u00eba saj periudhe t\u00eb err\u00ebt, q\u00eb kan\u00eb p\u00ebrhapur bes\u00ebtytni, as Bibl\u00ebn fare nuk e kan\u00eb lexuar!
\n“Zoti abstrakt” \u00ebsht\u00eb kategori e besimit e jo e shkenc\u00ebs.<\/p>\n

Sepse ndyrshe, do t\u00eb ishte jologjike q\u00eb shkenca t\u00eb merret me di\u00e7ka q\u00eb nuk ekziston! Madje, n\u00ebse NJERIU (shkenc\u00ebtar a besimatr) merret me konfronimet, p\u00ebrbvallimet, njohjet etj N\u00cb K\u00cbT\u00cb BOT\u00cb, at\u00ebher\u00eb nuk ka arsye q\u00eb t\u00eb merret me AT\u00cb BOT\u00cb, me t\u00eb cil\u00ebn merret religjioni… ndryshe, shkenca e krijon kontradikt\u00ebn e vet … pra, pp\u00ebrse ta krijoj\u00eb shprehjen (teorin\u00eb) e “Zotit abstrakt”?! Kjo do t\u00eb thiot\u00eb se preokup\u00e7ohet me moskezistenc\u00ebn e Zotit dhe teorin\u00eb e vet e shnd\u00ebrron n\u00eb religjion ateist! Shtrohet pyetja: a i ndajn\u00eb t\u00eb nj\u00ebjtast vlera etike, tl nj\u00ebjkta shqet\u00ebsime komb\u00ebtrare e njer\u00ebzore fetar\u00eb e jofetar\u00eb?! Un\u00eb mendoj q\u00eb po. Ndryshe, nj\u00ebra pal\u00eb duhet ta akuzoj\u00eb tjetr\u00ebn p\u00ebr paetik\u00eb, p\u00ebr antinjeri etj etj… Dhe nuk kemi t\u00eb drejt\u00eb ta quajm\u00eb joetik nj\u00eb besimatr a jiobesimtar…<\/p>\n

A kan\u00eb t\u00eb drejt\u00eb edhe fetar\u00ebt t\u00eb shprehin shqet\u00ebsime t\u00eb p\u00ebrbahsk\u00ebta t\u00eb njer\u00ebzimit, p\u00ebrkat\u00ebsisht t\u00eb shoq\u00ebrish\u00eb shqiptare?! Nj\u00eb mendimtar (mund t\u00eb jet\u00eb teolog) thot\u00eb se vendin e fantazmave apokaliptike e z\u00ebn\u00eb kanosjet ekologjike- kanosjke q\u00eb nuk i ka shkatuar feja; sed mendimi p\u00ebr fundin e bot\u00ebs, \u00ebsht\u00eb preokupim sot m\u00eb shum\u00eb i jobesimtar\u00ebve…N\u00ebse Jezusi thot\u00eb: “Kush ka vesh\u00eb t\u00eb d\u00ebgjoj\u00eb, ai d\u00ebgjon” i apelohet arsyes.<\/p>\n

4.
\nKoha e sotme nd\u00ebr ne nuk ka ngecur n\u00eb sekujt e Mesjet\u00ebs. Edhe ne jemi pjes\u00eb e bot\u00ebs (e internetit, bot\u00ebs s\u00eb dijes etj etj), prandaj dhe diskutimet duhet t\u00eb b\u00ebhen n\u00eb tjet\u00ebr rrafsh…<\/p>\n

5.
\nBesim dhe shkenc\u00eb, ateiz\u00ebm dhe arte etj, ka pasur n\u00eb t\u00eb gjitha “fazat” frjodiane, q\u00eb nga ajo “Animistike, ose spirituale”.<\/p>\n

—————-
\n“Fet\u00eb monoteiste ne na e kan\u00eb d\u00ebmtuar kombin…” p\u00ebr shembull, prej Barletit, pal Engj\u00ebllit, Buzukut, Budit, Bogdanit, Gjon Nikoll\u00eb Kazazit e deri te Preng Do\u00e7i, Fishta, Gje\u00e7ovi, dhe krejt ptrift\u00ebrinjt\u00eb tjer\u00eb t\u00eb vrar\u00eb nga Turqia, Serbia e Enveri, kan\u00eb qen\u00eb t\u00eb d\u00ebmshh\u00ebm p\u00ebr kombin shqiptarr, prandaj ata kan\u00eb b\u00ebr\u00eb mir\u00eb q\u00eb i paskan vrar\u00eb!
\nBravo!<\/p>\n

\n

Sh\u00ebnim<\/strong>: Imazhet shoq\u00ebruese jan\u00eb vler\u00ebsime t\u00eb psiko-analistit Erich Fromm p\u00ebr Frojdin…<\/em><\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

– N\u00cb DIALOG ME SHKRIMTARIN E STUDIUESIN PREND BUZHALA Arben \u00c7okaj Shiko Prend, po t\u00eb sqaroj n\u00eb m\u00ebnyr\u00ebn time, n\u00eb lidhje me trajtes\u00ebn t\u00ebnde m\u00eb sip\u00ebr (q\u00eb jepet n\u00eb fund t\u00eb k\u00ebtij shkrimi). Rilexoje edhe nj\u00eb her\u00eb Frojdin, sidomos dy veprat e tij q\u00eb merren me fen\u00eb, (“Totemi dhe Tabuja” dhe “Moisiu dhe feja monoteiste”) […]<\/p>\n","protected":false},"author":1,"featured_media":16494,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-12691","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj"],"yoast_head":"\nNJ\u00cb TRAJTES\u00cb INTELEKTUALE RRETH FES\u00cb... - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/nje-trajtese-intelektuale-rreth-fese\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"NJ\u00cb TRAJTES\u00cb INTELEKTUALE RRETH FES\u00cb... - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"– N\u00cb DIALOG ME SHKRIMTARIN E STUDIUESIN PREND BUZHALA Arben \u00c7okaj Shiko Prend, po t\u00eb sqaroj n\u00eb m\u00ebnyr\u00ebn time, n\u00eb lidhje me trajtes\u00ebn t\u00ebnde m\u00eb sip\u00ebr (q\u00eb jepet n\u00eb fund t\u00eb k\u00ebtij shkrimi). Rilexoje edhe nj\u00eb her\u00eb Frojdin, sidomos dy veprat e tij q\u00eb merren me fen\u00eb, (“Totemi dhe Tabuja” dhe “Moisiu dhe feja monoteiste”) […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/jehonashqiptare.al\/fjala\/nje-trajtese-intelektuale-rreth-fese\/\" \/>\n<meta property=\"og:site_name\" content=\"FJALA e LIR\u00cb\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/facebook.com\/fjala.info\/\" \/>\n<meta property=\"article:author\" content=\"https:\/\/facebook.com\/shkoder.net\/\" \/>\n<meta property=\"article:published_time\" content=\"2017-06-01T22:43:02+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2018-02-08T01:09:34+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2017\/10\/arben_cokaj_prend_buzhala.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"600\" \/>\n\t<meta property=\"og:image:height\" content=\"378\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@https:\/\/twitter.com\/acokaj\" \/>\n<meta name=\"twitter:site\" content=\"@acokaj\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"15 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/nje-trajtese-intelektuale-rreth-fese\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/nje-trajtese-intelektuale-rreth-fese\\\/\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#\\\/schema\\\/person\\\/9c9fccf4f6449d25e258607d9b4275cb\"},\"headline\":\"NJ\u00cb TRAJTES\u00cb INTELEKTUALE RRETH FES\u00cb…\",\"datePublished\":\"2017-06-01T22:43:02+00:00\",\"dateModified\":\"2018-02-08T01:09:34+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/nje-trajtese-intelektuale-rreth-fese\\\/\"},\"wordCount\":3056,\"commentCount\":0,\"image\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/nje-trajtese-intelektuale-rreth-fese\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/wp-content\\\/uploads\\\/2017\\\/10\\\/arben_cokaj_prend_buzhala.jpg\",\"articleSection\":[\"Artikuj\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/nje-trajtese-intelektuale-rreth-fese\\\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/nje-trajtese-intelektuale-rreth-fese\\\/\",\"url\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/nje-trajtese-intelektuale-rreth-fese\\\/\",\"name\":\"NJ\u00cb TRAJTES\u00cb INTELEKTUALE RRETH FES\u00cb... - 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