{"id":12699,"date":"2017-06-01T19:15:23","date_gmt":"2017-06-01T18:15:23","guid":{"rendered":"http:\/\/www.fjala.info\/?p=12699"},"modified":"2018-02-08T02:07:34","modified_gmt":"2018-02-08T01:07:34","slug":"jetojme-si-ne-romanet-e-markezit","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/jetojme-si-ne-romanet-e-markezit\/","title":{"rendered":"\u201cJetojm\u00eb si n\u00eb romanet e Markezit…\u201d"},"content":{"rendered":"

\"\" JUSUF BUXHOVI<\/strong>\u00b701.06.2017<\/em><\/p>\n

Pjes\u00eb nga intervista e shkrimitarit dhe historianit Jusuf Buxhovi, dh\u00ebn\u00eb sh\u00ebrbimit rus t\u00eb Radios Evropa e Lir\u00eb<\/strong><\/p>\n

Jusuf Buxhovi<\/strong> \u00ebsht\u00eb historian dhe publicist nga Prishtina, i njohur m\u00eb s\u00eb shumti jasht\u00eb nd\u00ebr shkrimtar\u00ebt e gjuh\u00ebs shqipe t\u00eb Kosov\u00ebs, autor i bestsellerit postmodern t\u00eb Ballkanit “Nata e shekujve”, “Koloneli i vdekjes”, “Kujtimet e Frau von Braun”, “Kodi i dashuris\u00eb”, “Libri i Gjakov\u00eb “,” Janiqeri i fundit “. Romani i tij \u201cSh\u00ebnimet e Gjon Nukoll\u00eb Kazazit\u201d, i botuar n\u00eb vitin 1982 dhe shum\u00eb her\u00eb i ribituar, i p\u00ebrktheyer n\u00eb vitin 2010 n\u00eb Franc\u00eb me titullin “Kush i reziston murtaj\u00ebs, i reziston edhe djallit”, ka provokuar nj\u00eb debat t\u00eb gjall\u00eb n\u00eb qarqet intelektuale pariziane. Por, debate shum\u00eb m\u00eb t\u00eb nxehta intelektuale si dhe provokime ka ngjallur \u201cKosova\u201d e Buxhovit n\u00eb pes\u00eb v\u00ebllime, e para n\u00eb studimin e albanologjis\u00eb rreth historis\u00eb s\u00eb Ballkanik nga antikiteti i hersh\u00ebm e deri n\u00eb fund t\u00eb shekullit XX. N\u00eb opinion u shfaq nj\u00eb shum\u00ebllojshm\u00ebri komentesh \u2013 nga ato entuziaste e deri te kritikat e ashpra q\u00eb erdh\u00ebn nga Serbia, Shqip\u00ebria, po edhe Kosova, Ballkani dhe m\u00eb gjer\u00eb.<\/p>\n

Buxhovi hedh p\u00ebrpara nj\u00eb hipotez\u00eb shkencore t\u00eb guximshme, duke nxjerr\u00eb etnogjenez\u00ebn e popullit shqiptar nga Pelasg\u00ebt e lasht\u00eb, t\u00eb cil\u00ebt, sipas disa versioneve, banonin edhe n\u00eb k\u00ebto hap\u00ebsira edhe para tre mij\u00eb vjet\u00ebsh dhe si t\u00f6 till\u00eb ishin djep i qtet\u00ebrimit antik q\u00eb me pa t\u00eb drejt\u00eb u atribuohet grek\u00ebve t\u00eb sot\u00ebm . K\u00ebshtu, Buxhovi i konsideron shqiptar\u00ebt m\u00eb t\u00eb moshuarit nga kombet ekzistuese evropiane, duke insistuar n\u00eb vazhdim\u00ebsin\u00eb e q\u00ebndrimit t\u00eb shqiptar\u00ebve (ose paraardh\u00ebsve t\u00eb tyre) n\u00eb hap\u00ebsir\u00ebn e Kosov\u00ebs (Dardanis\u00eb antike) gjat\u00eb gjith\u00eb historis\u00eb s\u00eb rajonit. Vendosjen e shtetit serb n\u00eb Kosov\u00eb n\u00eb shekullin XX (nga luftrat ballkanike e k\u00ebndej), Buxhovi e quan pushtim. Por, periudh\u00ebn e Titos, me theks nga Plenumi i Brioneve e k\u00ebndej, p\u00ebr shqiptar\u00ebt e Kosov\u00ebs, e konsideron gjithashtu nj\u00eb periudh\u00eb t\u00eb r\u00ebnd\u00ebsishme t\u00eb zhvillimit shkencor, arsimor dhe kulturor. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, nga k\u00ebndv\u00ebshtrimi historik dhe zhvillimet politike shtetformuese, Buxhovi Kosov\u00ebn e quan Qend\u00ebr t\u00eb zhvillimit t\u00eb nd\u00ebrgjegjes komb\u00ebtare shqiptare. Kur deklaron k\u00ebshtu Buxhovi, duket se kjo nuk i p\u00eblqeu shum\u00eb Tiran\u00ebs.<\/p>\n

Historiani i sukessh\u00ebm Buxhovi, kombinon gazetarin\u00eb (n\u00eb koh\u00ebt jugosllave thuajse nj\u00eb \u00e7erek shekulli ishte korrespondent i gazet\u00ebs n\u00eb gjuh\u00ebn shqipe \u201cRilindjua\u201d nga Prishtin\u00eb n\u00eb Gjermani) dhe aktivitetet shoq\u00ebrore. N\u00eb vitet 1980-1990, Buxhovi ishte shum\u00eb aktiv n\u00eb radh\u00ebt e opozit\u00ebs intelektuale kund\u00ebr regjimit t\u00eb Sllobodan Milloshevi\u00e7it, gj\u00eb q\u00eb jo rast\u00ebsisht ishte edhe bashk\u00eb-themelues i Lidhjes Demokratike t\u00eb Kosov\u00ebs, parti kjo q\u00eb ishte n\u00eb krye t\u00eb rezistenc\u00ebs jo t\u00eb dhunshme institucionale ndaj politikave shtyp\u00ebse t\u00eb Beogradit.<\/p>\n

Ashtu si pothuajse t\u00eb gjith\u00eb shqiptar\u00ebt e Kosov\u00ebs, Buxhovi p\u00ebrsh\u00ebndeti pavar\u00ebsin\u00eb e vendit t\u00eb tyre, por mbeti nj\u00ebri nd\u00ebr kritik\u00ebt e ashp\u00ebr t\u00eb kalas\u00ebs politike, e cila doli nga radh\u00ebt e gueril\u00ebs, q\u00eb sipas tij, shum\u00eb prej tyre, shfryt\u00ebzuan pushtetin p\u00ebr q\u00ebllime private \u2013 pasurim e t\u00eb tjera, gj\u00eb q\u00eb i b\u00ebn\u00eb d\u00ebm\u00eb vendit dhe kauz\u00ebs s\u00eb shtet\u00ebsis\u00eb s\u00eb saj.<\/p>\n

Historia e Kosov\u00ebs \u00ebsht\u00eb mjaft e gjer\u00eb, por shumica e librave n\u00eb k\u00ebt\u00eb tem\u00eb jan\u00eb t\u00eb nj\u00ebanshme n\u00eb aspektin ideologjik ose politik. Puna e Buxhovit (versioni i tij n\u00eb gjuh\u00ebn angleze n\u00eb tre v\u00ebllime) shfaqet e shkruar nga nj\u00eb k\u00ebndv\u00ebshtrim shqiptar dhe n\u00eb p\u00ebrpupthje me kritere objektive shkencore pse ai flaki klishet\u00eb ideologjike dhe ato t\u00eb limiteve nga historia e Beogradit. Si kthes\u00eb t\u00eb r\u00ebnd\u00ebsishme n\u00eb k\u00ebt\u00eb drejtim Buxhovi e konsideron pun\u00ebn e madhe t\u00eb historianit britanik Noel Malcom, n\u00eb vitet 1999 me librin “Kosova: nj\u00eb histori e shkurt\u00ebr”, me t\u00eb cil\u00ebn, thot\u00eb, iu hap rruga demistifikimit t\u00eb historiografis\u00eb serbe rreth shqiptar\u00ebve.<\/p>\n

– Noel Malcolm ka shkruar nj\u00eb lib\u00ebr t\u00eb mir\u00eb, ve\u00e7an\u00ebrisht i r\u00ebnd\u00ebsish\u00ebm, q\u00eb erdhi n\u00eb nj\u00eb koh\u00eb kur klasa politike n\u00eb Serbi po ia hapte rrug\u00ebn politik\u00ebs s\u00eb njohur nacionaliste dhe luft\u00ebnxit\u00ebse t\u00eb Sllobodan Millosheviqin – tha Jusuf Buxhovi. – S\u00eb pari Malcolm tregoi se qasja e historian\u00ebve t\u00eb fundit komunist\u00eb t\u00eb Kosov\u00ebs \u00ebsht\u00eb jo-shkencore. Megjithq\u00eb Malcomi sjell disa argumente dhe konkluzione q\u00eb kund\u00ebrshtojn\u00eb mitomanin\u00eb serbomadhe rreth Kosov\u00ebs dhe shqiptar\u00ebve, stereotipi i Kosov\u00ebs si \u201ctok\u00eb serbe\u201d nuk \u00ebsht\u00eb shkat\u00ebrruar sa duhet. Puna ime, megjithat\u00eb, konsiston q\u00eb miti serb p\u00ebr Kosov\u00ebn t\u00eb demistofikohet n\u00eb t\u00ebr\u00ebsi, si nj\u00eb g\u00ebnjesht\u00ebr historike p\u00ebr q\u00ebllime hegjemoniste, q\u00eb ka prodhuar shum\u00eb fatkeq\u00ebsi n\u00eb k\u00ebto hap\u00ebsira jo vet\u00ebm p\u00ebr shqiptar\u00ebt, por edhe p\u00ebr t\u00eb tjer\u00ebt.<\/p>\n

Por, Buxhovi, thot\u00eb se p\u00ebrkund\u00ebr k\u00ebtyre demistifikimeve, mitologjia mbetet nj\u00eb ngarkes\u00eb e madhe n\u00eb vet\u00ebdijen e ballkanasve. At\u00eb sikur e b\u00ebn edhe m\u00eb fuqishme \u201ckarizma e komunizmit\u201d, pa\u00e7ka se zhvillet e para nj\u00ebzet vjet\u00ebsh, me ndryshimet e m\u00ebdha at\u00eb e hoq\u00ebn nga skena politike. Te ne n\u00eb Kosov\u00eb, thot\u00eb Buxhovi, komunizmi u shkat\u00ebrrua, por mentaliteti komunist \u00ebsht\u00eb ende k\u00ebtu. Ende ka nj\u00eb trash\u00ebgimi t\u00eb v\u00ebshtir\u00eb staliniste nd\u00ebr shqiptar\u00ebt, por edhe tek t\u00eb tjer\u00ebt. Ajo vrehet ve\u00e7mas te mbetjet e kruzhoqeve marksiste-leniniste, shum\u00eb prej t\u00eb cil\u00ebve kan\u00eb ardhur n\u00eb pushtet me ndihm\u00ebn e tranzicionit dhe n\u00eb em\u00ebr t\u00eb pluralizmit demokratik! Nuk p\u00ebrjashtohet mund\u00ebsi q\u00eb \u201chibridi i Kremlinit\u201d t\u00eb ket\u00eb serish kok\u00ebn te qendra oligarke e Putinit dhe projektet e saj \u201crreth kriminalitetit nd\u00ebrkomb\u00ebtar\u201d?<\/p>\n

\u201cK\u00ebtyre \u00e7\u00ebshtjeve i dedikohet romanit im i fundit “Dosja B”, vep\u00ebr kjo q\u00eb brenda nj\u00eb kohe pati tre botime dhe h\u00eb p\u00ebr h\u00eb ndodhet n\u00eb top list\u00ebn e librave m\u00eb t\u00eb shitur t\u00eb vendit. Ky lib\u00ebr flet p\u00ebr zhg\u00ebnjimin e nj\u00eb \u201cfuqie t\u00eb re\u201d, e cila n\u00ebn flamurin e demokracis\u00eb komb\u00ebtare, me metoda kriminale, ka ardhur n\u00eb pushtet\u201d.<\/p>\n

N\u00eb realitet, sipas Buxhovit, kjo \u201cfuqi e re\u201d, shum\u00eb prej t\u00eb cil\u00ebve lidheshin me krahun komunadues t\u00eb luft\u00ebs (krah politik i Ushtris\u00eb \u00c7lirimtare t\u00eb Kosov\u00ebs), p\u00ebrkund\u00ebr faktit se mor\u00ebn pjes\u00eb n\u00eb nj\u00eb luft\u00eb t\u00eb drejt\u00eb, pas luft\u00ebs, u p\u00ebrfshin\u00eb n\u00eb politik\u00eb kriminale, si\u00e7 ndodhi me strukturat e ngjashme n\u00eb Shqip\u00ebri dhe Serbi.<\/p>\n

– Sa e madhe \u00ebsht\u00eb shkalla e mosmarr\u00ebveshjes shkencore mbi historin\u00eb e Kosov\u00ebs? A ka historian\u00eb serb\u00eb me t\u00eb cil\u00ebt ju mund t\u00eb zhvilloni nj\u00eb dialog t\u00eb frytsh\u00ebm p\u00ebr \u00e7\u00ebshtjet e diskutueshme?<\/em><\/p>\n

J. Buxhovi<\/strong>: N\u00eb Serbi ka shum\u00eb e shum\u00eb historian\u00eb objektiv\u00eb, t\u00eb cil\u00ebt i ka anashkaluar politika hegjemoniste. Fjala \u00ebsht\u00eb p\u00ebr dijetar\u00eb dhe shkenc\u00ebtar\u00eb t\u00eb cil\u00ebt lidhen me tradit\u00ebn objektivite n\u00eb albanologji dhe historiografi. N\u00ebs\u00eb nund t\u00eb thuhet se n\u00eb shekullin XIX, themelet e shkenc\u00ebs s\u00eb albanologjis\u00eb u vendos\u00ebn nga gjerman\u00ebt, shum\u00eb shkenc\u00ebtar\u00eb serb\u00eb dhe jugosllav m\u00eb von\u00eb ndoq\u00ebn k\u00ebt\u00eb tradit\u00eb edhe p\u00ebrkund\u00ebr faktit se shkolla serbe e historis\u00eb ka vuajtur gjithmon\u00eb nga idet\u00eb hegjemonike n\u00eb t\u00eb. K\u00ebtu mund t\u00eb p\u00ebrmenden emrat e studiuesve t\u00eb njohur serb\u00eb dhe jugosllav\u00eb q\u00eb i ndihmuan shum\u00eb ablonologjis\u00eb si Milan Budimir, Shuflaj, Tucoviq, Aleksand\u00ebr Shtipqeviq, N. Garashanin, Banjac, Katiqiq , Papazogllu e t\u00eb tjer\u00eb. Pun\u00ebn e tyre edhe un\u00eb citoj n\u00eb librin e tim dhe e vler\u00ebsoj si t\u00eb r\u00ebnd\u00ebsishme. Kjo ka t\u00eb b\u00ebj\u00eb, sidomos me periudh\u00ebn e historis\u00eb s\u00eb lasht\u00eb dhe mesjet\u00ebs s\u00eb hershme, deri n\u00eb koh\u00ebn n\u00eb shekujt VI-VII kur n\u00eb Ilirik shfaqen sllav\u00ebt. P\u00ebr fat t\u00eb keq, n\u00eb 20 vitet e fundit, sikur u jan\u00eb mbyllur rrug\u00ebt k\u00ebtyre zhvillimeve pozitive. P\u00ebrkundazi, gj\u00ebrat kan\u00eb marr\u00eb kah t\u00eb kund\u00ebrt: shum\u00eb shkenc\u00ebtar\u00eb jan\u00eb kthyer n\u00eb sherb\u00ebtor\u00eb t\u00eb politik\u00ebs ditore.<\/p>\n

– Ti shkruan romane, k\u00ebrkime historike dhe po ashtu me profesion mbeteni gazetar. \u00c7far\u00eb p\u00ebr ju \u00ebsht\u00eb par\u00ebsore: let\u00ebrsia, gazetaria apo historia?<\/em><\/p>\n

J. Buxhovi<\/strong>: Me pak fjal\u00eb \u2013 un\u00eb jam dhe mbet\u00ebm krijues, emancipimi i t\u00eb cilit u zhvillua n\u00eb hap\u00ebsir\u00ebn e ish Jugosllavis\u00eb, kryesisht n\u00eb gjuh\u00ebn serbokroate dhe m\u00eb von\u00eb edhe at\u00eb gjermane. Asokohe, shum\u00eb nga burimet e r\u00ebnd\u00ebsishme dhe librat mund t\u00eb gjendeshin vet\u00ebm n\u00eb gjun\u00eb serbo-kroate. Pra, fillet e emancipimit tim, por edhe t\u00eb brezit tim lidhen me k\u00ebt\u00eb gjuh\u00eb. Kjo b\u00ebri q\u00eb ne ta njohim mir\u00eb let\u00ebrsin\u00eb dhe kultur\u00ebn serbe, mbase shpesh edhe m\u00eb mir\u00eb se shumica e serb\u00ebve. Por, m\u00eb koh\u00eb, krijuesit tan\u00eb, hap\u00ebsin\u00ebn jugosllave dhe realitetin e saj shoq\u00ebror dhe politik, ve\u00e7mas pas plenumit t\u00eb Brionve, pra at\u00eb nga vitet 1970 e k\u00ebndej, kur me ndryshimet e at\u00ebhershme kushtetuese u zgjeruan t\u00eb drejtat e Kosov\u00ebs, filluan ta shfryt\u00ebzonin p\u00ebr nj\u00eb emancipim t\u00eb p\u00ebrgjithsh\u00ebm politik dhe shoq\u00ebror, drejt nj\u00eb barazie me republikat tjera prej nga e ka burimin e edhe k\u00ebrkesa p\u00ebr republik\u00ebn e Kosov\u00ebs. Meq\u00eb Jugosllavia asokohe, krahasuar me regjimet tjera komuniste, ishte nj\u00eb vend liberal, kjo kanalizoi edhe orientimin ton\u00eb politik, n\u00ebp\u00ebr t\u00eb cilin do t\u00eb kaloj\u00eb rrug\u00ebtimi yn\u00eb i shtetnd\u00ebrtimit. Pra, pa reformat kushtetuese t\u00eb Titos t\u00eb viteve t\u00eb gjasht\u00ebdhjeta dhe t\u00eb shtat\u00ebdhjeta dhe p\u00ebrkushtimit t\u00eb klas\u00ebs politike shqiptare q\u00eb ato t\u00eb shfryt\u00ebzohen sa m\u00eb shum\u00eb p\u00ebr t\u2019u avancuar pozita e shqiptar\u00ebve aty ku mundej, pra t\u00eb largimit t\u00eb saj nga tutela serbe drejt federat\u00ebs jugosllave, rruga e Kosov\u00ebs p\u00ebr pavar\u00ebsi do t\u00eb ishte edhe m\u00eb e v\u00ebshtir\u00eb.<\/p>\n

– Me sa di un\u00eb, n\u00eb mesin e viteve 1970 ju keni marr\u00eb pjes\u00eb n\u00eb krijimin e libretit t\u00eb vepr\u00ebs s\u00eb par\u00eb kosovare, “Goca e Ka\u00e7anikut”, n\u00eb tem\u00ebn e luft\u00ebs anti-turke t\u00eb popullit shqiptar. Si e mbani mend k\u00ebt\u00eb pun\u00eb?<\/em><\/p>\n

J. Buxhovi<\/strong>: Epo, natyrisht q\u00eb nuk mund ta quaj veten nj\u00eb shkrimtar profesionist i librave t\u00eb oper\u00ebs. Kompozitori Rauf Dhomi, nj\u00eb shok gjenerate, m\u00eb pyeti p\u00ebr ta b\u00ebr\u00eb k\u00ebt\u00eb pun\u00eb. Autroi i muzik\u00ebs kishte parasysh nj\u00eb vep\u00ebr q\u00eb lidhej me k\u00ebt\u00eb problematik\u00eb. Meq\u00eb kisha n\u00ebp\u00ebr duar tregimet e shkrimtarit shqiptar Milto S. Gurra, i propozova di\u00e7ka t\u00eb till\u00eb, me t\u00eb cil\u00ebn ai u pajtua. Duhej q\u00eb fabula e tregimit t\u00eb kthehej n\u00eb vargje, gj\u00eb q\u00eb pas nj\u00eb kohe edhe u krye. Opera, s\u00eb pari e paraqitur n\u00eb vitin 1978 n\u00eb Prizren, me rastin e kremtimi t\u00eb 100 vjetorit t\u00eb Lidhjes Shqiptare, me pjes\u00ebmarrjen e k\u00ebng\u00ebtar\u00ebve nga Shqip\u00ebria, n\u00eb kuad\u00ebr t\u00eb programit t\u00eb bashk\u00ebpunimit kulturor me Jugosllavin\u00eb. Nj\u00eb vit m\u00eb von\u00eb, n\u00eb Tiran\u00eb, opera u luajt nga Teatri i Oper\u00ebs dhe Baletit t\u00eb Shqip\u00ebris\u00eb, me shum\u00eb sukses. Si e till\u00eb, kjo vep\u00ebr mbetet, nd\u00ebr t\u00eb parat e muzik\u00ebs shqiptare.<\/p>\n

– N\u00eb Ballkanin Per\u00ebndimor, n\u00eb dekad\u00ebn e fundit jan\u00eb n\u00eb mod\u00eb trend\u00ebt \u201cp\u00ebr gjuh\u00ebt e reja\u201d, nd\u00ebr t\u00eb cilat tani jan\u00eb dhe ajo boshnjake dhe malazeze. Gjuha shqipe, p\u00ebr aq sa dim\u00eb, u standardizua s\u00eb fundi n\u00eb fillim t\u00eb viteve 1972, bazuar n\u00eb dialektin jugor, atij tosk\u00eb, nd\u00ebrsa n\u00eb Kosov\u00eb flitet dialekti geg\u00eb. Besohet se dialekti tosk\u00eb “fitoi” sepse erdhi nga jugu i Shqip\u00ebris\u00eb, prej nga ishte elita komuniste e Tiran\u00ebs. Pse edhe Kosova nuk duhet t\u00eb ket\u00eb gjuh\u00ebn e vet, kur dihet se ju flisni nj\u00eb dialekt tjet\u00ebr, q\u00eb \u00ebsht\u00eb anashkaluar?<\/em><\/p>\n

J. Buxhovi<\/strong>: Q\u00eb t\u00eb heqen moskuptimet si ai q\u00eb \u201cKosova duhet ta ket\u00eb gjuh\u00ebn e vet\u201d, duhet th\u00ebn\u00eb se Kosova e ka gjuh\u00ebn e vet\u00eb dhe ajo \u00ebsht\u00eb gjuha shqipe, ku gegnishtja, si dialekt \u00ebsht\u00eb pjes\u00eb e saj ndon\u00ebse jo gjithaq\u00eb i prezentuar n\u00eb t\u00eb. Nd\u00ebrsa sa i p\u00ebrket gjuh\u00ebs s\u00eb standardizuar, duhet th\u00ebn\u00eb se ajo u arrit n\u00eb vitin 1972, n\u00eb Tiran\u00eb, nj\u00eb konvent\u00eb e ve\u00e7ant\u00eb, me pjes\u00ebmarrjen e gjuh\u00ebtar\u00ebve t\u00eb t\u00eb gjitha trevave gjuh\u00ebsore shqiptare, ku u miratua nj\u00eb standard i p\u00ebrbashk\u00ebt letrar p\u00ebr t\u00eb gjith\u00eb shqiptar\u00ebt. Mesiguri se asokohe dhe m\u00eb von\u00eb ka pas\u00eb dilema se cila duhet t\u00eb jet\u00eb baza e standardit t\u00eb nj\u00eb gjuhe, por kjo nuk e konteston nevoj\u00ebn q\u00eb shqiptar\u00ebt duhet t\u00eb kishin nj\u00eb gjuh\u00eb t\u00eb p\u00ebrbashk\u00ebt, e cila duhej t\u00eb mb\u00ebshtetej diku. N\u00eb \u00e7do gjuh\u00eb duhet t\u00eb jet\u00eb nj\u00eb baz\u00eb e unifikuar qoft\u00eb edhe e nj\u00ebanshme ose e rast\u00ebsishme pa p\u00ebrjashtuar k\u00ebtu edhe aspektet politike ose \u201clokalsite\u201d. Reformatori serb Vuk Karadzic, n\u00eb fund, gjithashtu, mori si baz\u00eb vet\u00ebm nj\u00eb t\u00eb folme t\u00eb rrudhur t\u00eb gjuh\u00ebs serbe, at\u00eb t\u00eb nj\u00eb krahine t\u00eb Bosnjes (Tershiq), t\u00eb pazakont\u00eb p\u00ebr zona t\u00eb tjera t\u00eb banuara nga serb\u00ebt dhe kroat\u00ebt.<\/p>\n

Vendimi i vitit 1972, pa dyshim paraqet nj\u00eb fitore t\u00eb madhe shoq\u00ebrore, kulturore dhe politike t\u00eb shqiptar\u00ebve, me t\u00eb cilin ata u unjisuan n\u00eb p\u00ebrputhje me synimet e tyre komb\u00ebtare. Me k\u00ebt\u00eb u p\u00ebrjashtua edhe mund\u00ebsia e p\u00ebr\u00e7arjes n\u00eb grupe t\u00eb ndryshme, sipas programeve t\u00eb huaja. Sigurisht, gjithmon\u00eb do t\u00eb ket\u00eb t\u00eb k\u00ebnaqur dhe t\u00eb pak\u00ebnaqur n\u00eb k\u00ebt\u00eb rast, por duhet pas\u00eb parasysh se gjuha \u00ebsht\u00eb e gjall\u00eb dhe ajo duhet t\u00eb lejoj\u00eb mund\u00ebsi p\u00ebr reforma t\u00eb vazhdueshme, me \u00e7ka edhe dialekti geg\u00eb t\u00eb pjesmarr\u00eb n\u00eb k\u00ebt\u00eb proces, ve\u00e7mas kur kihet parasysh se gegnishtja ka nj\u00eb fjalor t\u00eb pasur dhe fonetikisht \u00ebsht\u00eb e rr\u00ebnjosur n\u00eb histori me ve\u00e7orit\u00eb (foljet nj\u00ebrrok\u00ebshe dhe paskajorja me operator\u00ebt aktiv\u00eb nga gjendja e pasivitetit), q\u00eb at\u00eb e nxjerrin si fundament t\u00eb gjuh\u00ebsis\u00eb s\u00eb p\u00ebrgjithshme q\u00eb lidhet edhe me sanskritishten.<\/p>\n

Gjuha standarde ka p\u00ebr detyr\u00eb q\u00eb t\u00eb unifikoj\u00eb gjuh\u00ebn dhe ve\u00e7orit\u00eb e saj t\u2019i kthej\u00eb n\u00eb nj\u00eb thesar t\u00eb p\u00ebrbashk\u00ebt kulturor komb\u00ebtar, gj\u00eb q\u00eb k\u00ebtu, ka vend p\u00ebr plot\u00ebsime dhe ndryshime t\u00eb vazhdueshme sidomos tash kur shqiptar\u00ebt gjenden n\u00eb nj\u00eb pozit\u00eb tjet\u00ebr shoq\u00ebrore dhe politike nga ajo e viteve t\u00eb shtat\u00ebdhjeta t\u00eb shekullit t\u00eb kaluar kur politika diktonte disa procese qofshin ato edhe kulturore. Natyrisht se shkrimtar\u00ebt ndihen m\u00eb t\u00eb lir\u00eb n\u00eb k\u00ebt\u00eb drejtim. Ata mund ta pasurojn\u00eb gjuh\u00ebn me trajtat dialektore dhe ve\u00e7orit\u00eb tjera, pa marr\u00eb parasysh \u00e7far\u00eb parashtron standardi si dhe dogma e tij. N\u00eb t\u00eb v\u00ebrtet\u00eb k\u00ebshtu edhe ndodh\u00eb. N\u00eb veprat e mia letrare ruaj paskajoren e gegnishtes dhe disa forma t\u00eb tjera dhe ato thuajse \u201cpo rikthehen s\u00ebrish\u201d . Nd\u00ebrsa n\u00eb veprat historike i p\u00ebrmbahem standardit gjuh\u00ebsor.<\/p>\n

– Shqiptar\u00ebt e Kosov\u00ebs, i takojn\u00eb kombit shqiptar, apo nj\u00eb etnie kosovare, q\u00eb mund t\u00eb kthehet n\u00eb identifikim t\u00eb ri shtet\u00ebror deri te \u201ckombi kosovar\u201d?<\/em><\/p>\n

J. Buxhovi<\/strong>: Para s\u00eb gjithash un\u00eb jam\u00eb shqiptar, i takoj kombit shqiptar dhe si shkrimtar, me veprat e mia, ndjehem pjes\u00eb e kultur\u00ebs s\u00eb gjith\u00ebmbarshme shqiptare. Sigurisht se shqiptar\u00ebt e Kosov\u00ebs, me disa ve\u00e7ori etnike, dalin paksa \u201cme ndryshe\u201d nga ata t\u00eb jugut shqiptar, dhe kjo \u00ebsht\u00eb fare e natyrshme. K\u00ebto \u201cndryshime\u201d etnike duhet par\u00eb si t\u00eb natyrshme, ve\u00e7mas kur lidhen me zhvillimet e caktuara shoq\u00ebrore dhe politike, po edhe kulturore si\u00e7 ishin ato gjat\u00eb perandoris\u00eb osmane, kur vilajetet shqiptare paraqitnin nj\u00eb pjes\u00eb t\u00eb identiteteve rajonale. Por, k\u00ebto \u201cidentitete\u201d ndiqnin edhe kahun e \u201cn\u00ebnidentiteve\u201d lokale, ku, ta z\u00ebm\u00eb, nj\u00eb pejan ishte ndryshe nga gjakovari, si\u00e7 ishte ndryshe shkodrani nga shkupjani dhe t\u00eb ndryshme dhe si\u00e7 vazhdojn\u00eb t\u00eb jen\u00eb \u201cndryshe\u201d… K\u00ebto diversitete, megjithat\u00eb, jan\u00eb laryshi t\u00eb brendshme kulturore, q\u00eb e pasurojn\u00eb identitetin e p\u00ebrgjithsh\u00ebm shqiptar.<\/p>\n

Ndaj, ato do t\u00eb ekzistojn\u00eb edhe n\u00eb rrethanat e dy shteteve shqiptare: Kosov\u00ebs dhe Shqip\u00ebris\u00eb, gj\u00eb q\u00eb ekzistenca e tyre nuk \u00ebsht\u00eb arsye p\u00ebr t\u00eb ndar\u00eb kombin n\u00eb dy, aq m\u00eb pak q\u00eb prej tij t\u00eb krijohet kombi \u201ckosovar\u201d pasi q\u00eb kemi edhe shtetin e Kosov\u00ebs si nj\u00eb realiet t\u00eb ri shoq\u00ebror dhe politik, q\u00eb shikuar historikisht, paraqet t\u00eb arritur\u00ebn m\u00eb t\u00eb madhe t\u00eb shqiptarizmit n\u00eb k\u00ebt\u00eb shekull. Pra, nuk duhet ngat\u00ebrruar p\u00ebrkat\u00ebsia shtet\u00ebrore me at\u00eb komb\u00ebtare. Sepse, shqiptar\u00ebt do t\u00eb mbesin shqiptar\u00eb edhe n\u00eb Kosov\u00eb edhe n\u00eb Shqip\u00ebri, si\u00e7 do t\u00eb mbesin serb\u00ebt serb\u00eb edhe n\u00eb shtetet tjera jasht\u00eb shtetit serb pa marr\u00eb parasysh se dikush do t\u00eb t\u00eb d\u00ebshironte q\u00eb, n\u00eb p\u00ebrputhje me paragrafet alogjike t\u00eb pakos s\u00eb Ahtirasit rreth qytetaris\u00eb, komponenten shtet\u00ebrore t\u00eb Kosov\u00ebs ta lidhte me identitetin e \u201ckombit kosovar\u201d, si nj\u00eb \u201czhvillim t\u00eb natyrsh\u00ebm\u201d q\u00eb prodhon realiteti i kontrat\u00ebs s\u00eb qytetaris\u00eb me shtetin…<\/p>\n

Megjithat\u00eb, realietet politike n\u00eb Ballkan jan\u00eb t\u00eb tilla se tashme kemi dy shtete shqiptare n\u00eb t\u00eb: Kosov\u00ebn dhe Shqip\u00ebrin\u00eb shfaqen si faktor stabiliteti n\u00eb rajon dhe m\u00eb gjer\u00eb dhe se qytetar\u00ebt e tyre t\u00eb jetojn\u00eb n\u00eb shoq\u00ebri demokratike, si\u00e7 \u00ebsht\u00eb e r\u00ebnd\u00ebsishme q\u00eb t\u00eb gjitha shtetet e dala nga republikat e ish Jugosllavis\u00eb t\u00eb l\u00ebn\u00eb prapa p\u00ebrgjithmon\u00eb konfliktet ushtarake dhe gjakderdhjet e shumta. Sepse, historia e ish-Jugosllavis\u00eb, edhe pse ishte me dhun\u00eb dhe hegjemoniz\u00ebm serbomadh dhe unitarist, ve\u00e7mas koha e Millosheviqit, megjithat\u00eb ajo ishte edhe nj\u00eb koh\u00eb e nj\u00eb emancipimi pozitiv kulturor jugosllav, n\u00ebp\u00ebr t\u00eb cilin kemi kluar edhe ne shqiptar\u00ebt si qytetar\u00eb t\u00eb RSFJ-s\u00eb. Pra, pasi q\u00eb k\u00ebto realiete kan\u00eb ndryshuar, ne duhet t\u00eb b\u00ebjm\u00eb p\u00ebrpjekje q\u00eb si shtete, me an\u00ebn e nd\u00ebrveprimit kulturor, t\u00eb afrohemi dhe t\u00eb bashk\u00ebpunojm\u00eb q\u00eb hap\u00ebsir\u00ebs s\u00eb dikurshme t\u2019i kthehet lira, paqja dhe demokracia. Dhe kjo vlen jo vet\u00ebm p\u00ebr Kosov\u00ebn, por edhe p\u00ebr zona t\u00eb tjera t\u00eb federat\u00ebs s\u00eb m\u00ebparshme.<\/p>\n

– Por, idea e bashkimit t\u00eb t\u00eb gjith\u00eb shqiptar\u00ebve n\u00eb nj\u00eb shtet mbetet opsion i shumic\u00ebs s\u00eb shqiptar\u00ebve? Si e shihni ju k\u00ebt\u00eb?<\/em><\/p>\n

J. Buxhovi<\/strong>: Kjo ide \u00ebsht\u00eb legjitime nga aspekti kulturor, shoq\u00ebror dhe historik edhe pse shikuar nga k\u00ebndv\u00ebshtrimi politik ajo \u00ebsht\u00eb ideologji e tejkaluar e shekullit t\u00eb kaluar, q\u00eb mund t\u00eb thuhet, se pas realiteteve t\u00eb reja, ia ka l\u00ebshuar vendin unionit t\u00eb shteteve shqiptare. Por, tash p\u00ebr tash, hapi m\u00eb i r\u00ebnd\u00ebsish\u00ebm yni \u00ebsht\u00eb forcimi dhe stabilizimi i shtetit t\u00eb Kosov\u00ebs dhe i faktorizimit t\u00eb m\u00ebtutjesh\u00ebm t\u00eb Shqip\u00ebris\u00eb n\u00eb konfigurimet rajonale, p\u00ebrfshi BE-n\u00eb dhe NATO-n. Vet\u00ebm pasi q\u00eb kjo t\u00eb kryhet mund t\u00eb shkohet nj\u00eb hap tutje, por gjithnj\u00eb n\u00eb rrethana demokratike dhe n\u00eb bashk\u00ebpunime me miqt\u00eb tan\u00eb SHBA-t\u00eb dhe NATON, e ku, si\u00e7 thash\u00eb, si opsion shfaqet unioni i shteteve t\u00eb barabarta shqiptare. Por, edhe n\u00eb rrethanat tona, kufijt\u00eb nd\u00ebrshqiptar jan\u00eb fare t\u00eb par\u00ebnd\u00ebsish\u00ebm. Asgj\u00eb nuk na pengon p\u00ebr t\u00eb udh\u00ebtuar n\u00eb Shqip\u00ebri, p\u00ebr t\u00eb tregtuar dhe p\u00ebr t\u00eb bashk\u00ebpunuar me Shqip\u00ebrin\u00eb. Pra, p\u00ebr ne, tash p\u00ebr tash, n\u00eb vend t\u00eb p\u00ebrhapjes s\u00eb tezave nacionaliste q\u00eb r\u00ebndom p\u00ebrhapen nga politikan\u00eb t\u00eb d\u00ebshtuar, t\u00eb lidhur me skemat e btr\u00ebndshme kriminale t\u00eb jashtme dhe t\u00eb brendshme dhe t\u00eb etsh\u00ebm p\u00ebr pushtet t\u00eb k\u00ebsaj natyre, \u00ebsht\u00eb m\u00eb e r\u00ebnd\u00ebsishme t\u00eb nd\u00ebrtojm\u00eb nj\u00eb shoq\u00ebri demokratike, t\u00eb b\u00ebhemi qytetar\u00eb t\u00eb lir\u00eb t\u00eb Ballkanit dhe t\u00eb gjith\u00eb Evrop\u00ebs, ku mund t\u00eb gjendemi bashkarisht.<\/p>\n

– M\u00eb thuaj, ka t\u00eb pakt\u00ebn nj\u00eb serb, q\u00eb shtetin e Kosov\u00ebs e sheh si t\u00eb vetin?<\/em><\/p>\n

J. Buxhovi<\/strong>: Nuk e di. Ndoshta \u00ebsht\u00eb politika hegjemoniste e Beogradit, e cila edhe sot e gjith\u00eb dit\u00ebn luan\u00eb me iden\u00eb e nj\u00eb Serbi t\u00eb Madhe, ajo q\u00eb parandalon \u00e7do mund\u00ebsi t\u00eb till\u00eb. Kjo ka nj\u00eb efekt negativ n\u00eb politikat tona, sepse edhe n\u00eb Kosov\u00eb ka kriminel\u00eb t\u00eb mjaftuesh\u00ebm, t\u00eb cil\u00ebt shpjegojn\u00eb veprimet e tyre shkat\u00ebrruese p\u00ebr shqiptar\u00ebt duke manipuluar \u201cme rrezikun serb\u201d. \u00cbsht\u00eb e qart\u00eb se serb\u00ebt do t\u00eb jen\u00eb n\u00eb gjendje t\u00eb ndihen rehat n\u00eb Kosov\u00eb vet\u00ebm n\u00ebse ata v\u00ebrtet\u00eb marrin pjes\u00eb n\u00eb jet\u00ebn politike dhe shoq\u00ebrore t\u00eb vendi dhe respektojn\u00eb ligjet e shtetit n\u00eb t\u00eb cilin jetojn\u00eb. E di q\u00eb shum\u00eb serb\u00eb ndjehen n\u00eb Kosov\u00ebn e sotme keq, por edhe shqiptar\u00ebt mund t\u00eb thon\u00eb t\u00eb nj\u00ebjt\u00ebn gj\u00eb, meq\u00eb n\u00eb pushtet sot jan\u00eb edhe kriminel\u00eb dhe nacionalist\u00eb t\u00eb t\u00eb gjitha ngjyrave q\u00eb manipulojn\u00eb shumansh\u00ebm dhe b\u00ebjn\u00eb \u00e7mos q\u00eb shteti i Kosov\u00ebs t\u00eb d\u00ebshtoj\u00eb.<\/p>\n

Natyrisht se n\u00eb k\u00ebto rrethana, intelektualit krijues, si\u00e7 \u00ebsht\u00eb rasti im, nuk i mbetet tjet\u00ebr pos t\u00eb mbroj\u00eb reputacionin krijue si shkrimtar dhe historian, edhe pse dikur isha i angazhuar n\u00eb themelimin e Lidhjes Demokratike t\u00eb Kosov\u00ebs. Meq\u00eb nuk kam interesa t\u00eb caktuara n\u00eb politik\u00eb, dua t\u00eb kritikoj edhe miqt\u00eb tan\u00eb nga Evropa dhe Shtetet e Bashkuara, t\u00eb cil\u00ebt prioritetet e angazhimit t\u00eb tyre n\u00eb Ballkan m\u00eb shum\u00eb i vendosin kah stabiliteti se sa demokracia. Ju nuk mund t\u00eb keni nj\u00eb hajdut dhe bandit p\u00ebr partner vet\u00ebm sepse me an\u00ebn e tyre mbani n\u00ebn kontroll gjendjen! Kjo logjik\u00eb, p\u00ebr fat t\u00eb keq, ende vlen n\u00eb Kosov\u00eb dhe n\u00eb Maqedoni, ngaq\u00eb atje, m\u00eb me d\u00ebshir\u00eb bashk\u00ebpunohet me parnter\u00eb \u201ct\u00eb besuesh\u00ebm\u201d, qofshin edhe kriminel\u00eb, se sa me intelektual\u00ebt q\u00eb duan lirin\u00eb dhe demokraci dhe jo gjithnj\u00eb pajtohen me ato q\u00eb ofrohen. Dhe, p\u00ebrderisa do t\u00eb jet\u00eb k\u00ebshtu, k\u00ebtu nuk do t\u00eb ket\u00eb qytetar\u00eb t\u00eb lir\u00eb, as serb\u00eb e as shqiptar\u00eb…<\/p>\n

– A jeni i sigurt se reputacioni i shkrimtarit dhe historianit mund t’ju mbroj\u00eb? Orhan Pamuk – nj\u00eb fitues i \u00e7mimit Nobel, u detyrua t\u00eb largohet nga Stambolli, pasi pranoi gjenocidin q\u00eb u ushtrua ndaj armen\u00ebve n\u00eb Perandorin\u00eb Osmane. A nuk keni frik\u00eb?<\/em><\/p>\n

J. Buxhovi<\/strong>: Nuk do t\u00eb t\u00ebrhiqja paralele me Turqin\u00eb dhe realitet e saj politike. Pik\u00ebpamjet e mia, ndjenjat e mia jan\u00eb t\u00eb nj\u00eb krijuesi me reputacion t\u00eb gjat\u00eb intelektua\u00eb dhe krijues, q\u00eb me t\u00eb drejt\u00eb shqet\u00ebsohet p\u00ebr t\u00eb tashmen dhe t\u00eb ardhmen e vendit. Pra, si t\u00eb tilla ato jan\u00eb legjitime dhe korrespondojn\u00eb me pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb qytetar\u00ebve t\u00eb k\u00ebtij vendi, t\u00eb cil\u00ebt jan\u00eb kthyer n\u00eb peng t\u00eb elitave kriminale politike dhe ndiham\u00e7ar\u00ebve t\u00eb tyre nga jasht\u00eb, q\u00eb si\u00e7 e thash\u00eb m\u00eb par\u00eb, q\u00eb pushtetin e kthyen n\u00eb mjet p\u00ebr ta pla\u00e7kitur vendin. E di se q\u00ebndrimi im kritik mund t\u2019u pengoj\u00eb k\u00ebtyre strukturave mafioze dhe kriminale dhe padron\u00ebve t\u00eb tyre t\u00eb fuqish\u00ebm nga jasht\u00eb, por nuk \u00e7aj kok\u00ebn p\u00ebr to, e as q\u00eb do t\u00eb ma ndalin z\u00ebrin tim kritik n\u00eb mbrojtje t\u00eb nj\u00eb projekti historik, si\u00e7 \u00ebsht\u00eb liria, demokracia dhe p\u00ebrkat\u00ebsia jon\u00eb qytet\u00ebrimit per\u00ebndimor, me t\u00eb cilin lidhet qenia jon\u00eb edhe si njer\u00ebz…<\/p>\n

– Ta ndryshojm\u00eb tem\u00ebn: cila \u00ebsht\u00eb literatura moderne shqiptare e Kosov\u00ebs?<\/em><\/p>\n

J. Buxhovi<\/strong>: Ajo ndan fatin e let\u00ebrsive t\u00eb gjitha vendeve post-komuniste si dhe t\u00eb tranzicionit, ndon\u00ebse ajo nuk e pat ngarkes\u00ebn ideologjike t\u00eb p\u00ebrmasave socreliste, si\u00e7 ndodhte n\u00eb vendet tjera dhe vepmas n\u00eb Shqip\u00ebri. Megjithat\u00eb, realitetet e reja, ato t\u00eb tranzicionit t\u00eb \u00e7oroditur, q\u00eb po ndodhin te ne, n\u00eb nj\u00ebfar\u00eb mase pasqyrohen edhe n\u00eb let\u00ebrsi, gj\u00eb q\u00eb mund t\u00eb thuhet se ajo ndodhet shum\u00eb af\u00ebr realitetit aktual. Personalisht, si shkrimtar, n\u00eb dy-tri veprat e mia t\u00eb fundit, (Dosj\u00ebn e hapur dhe Dosjen B), merrem shum\u00eb me k\u00ebt\u00eb realiet t\u00eb trisht\u00eb. Si t\u00eb tilla ato jan\u00eb shum\u00eb kritike, pasi q\u00eb ndryshimet politike jo vet\u00ebm q\u00eb nuk soll\u00ebn lirin\u00eb e pritur, por ato abuzuan edhe me idealet e saj, gj\u00eb q\u00eb sot m\u00eb shum\u00eb se kurr\u00eb, nga nj\u00eb frustrim, hetohen edhe nastolgjit\u00eb edhe p\u00ebr \u201ckoh\u00ebt e vjetra\u201d. N\u00eb t\u00eb vertet\u00eb, ne po jetojm\u00eb n\u00eb nj\u00eb koh\u00eb t\u00eb ngjashme me at\u00eb q\u00eb ndeshet n\u00eb romanet e Gabriel Garcia Marquezit, ku edhe idet\u00eb e m\u00ebdha shihen t\u00eb diskredituara nga metodat e pap\u00ebrshtatshme t\u00eb zbatimit t\u00eb tyre.<\/p>\n

Njer\u00ebzit q\u00eb erdh\u00ebn n\u00eb pushtet, t\u00eb interesuar vet\u00ebm n\u00eb pasurimin personal, shkel\u00ebn idealet e shtetit t\u00eb lir\u00eb t\u00eb Kosov\u00ebs. K\u00ebshtu, q\u00eb shum\u00eb nga \u201c\u00e7lirimtar\u00ebt\u201d e djesh\u00ebm u kthyen n\u00eb pushtues t\u00eb sot\u00ebm!Ndodhi k\u00ebshtu ngaq\u00eb ata i dehi pushteti dhe paraja… Ajo i p\u00ebr\u00e7udnoi aq saq\u00eb disa prej tyre u kthyen edhe n\u00eb mafioz\u00eb dhe vras\u00ebs madje. Natyrisht se let\u00ebrsia nuk mund t\u2019i sh\u00ebroj\u00eb k\u00ebto deformime as t\u2019i ndryshoj\u00eb njer\u00ebzit e pushtetit, por mund t\u00eb ndikoj\u00eb n\u00eb vet\u00ebdijen e p\u00ebrgjithshme drejt ndryshimit t\u00eb gjendjes, q\u00eb njer\u00ebzit t\u00eb kuptojn\u00eb cili \u00ebsht\u00eb mashtrimi, cili \u00ebsht\u00eb heroi, e cili vras\u00ebsi, i cili vazhdon t\u00eb mbetet n\u00eb kuad\u00ebr t\u00eb skemave t\u00eb caktura historike, t\u00eb cilat, te ne kan\u00eb sjell\u00eb tragjedi t\u00eb pr\u00ebseritshme, si\u00e7 jan\u00eb ato ideologjike ose religjioze… Dhe, si\u00e7 u pa, lufta e fundit dhe ato q\u00eb ndodh\u00ebn gjat\u00eb k\u00ebtij tranzicioni, nxor\u00ebn n\u00eb pah sindromin ideologjik n\u00eb nj\u00eb raport absured kur disa nga patriot\u00ebt u desh t\u00eb vriten mbi k\u00ebto baza, si\u00e7 ndodhi edhe pas luft\u00ebs s\u00eb dyt\u00eb bot\u00ebrore, kur fitoi komunizmi…<\/p>\n

N\u00eb fakt, te ne mund t\u00eb flitet edhe p\u00ebr fitoren e nd\u00ebrgjegjes revolucionare, t\u00eb ngjashme me at\u00eb q\u00eb mund t\u00eb hetohet edhe te proza e Isaac Babelit dhe te Pasternaku. Andaj, nuk \u00ebsht\u00eb e habitshme q\u00eb tranzicioni te ne u p\u00ebrcoll edhe me kriminalizimin e nd\u00ebrgjegjes s\u00eb nj\u00eb pjese t\u00eb mir\u00eb t\u00eb elit\u00ebs politike, e cila rr\u00ebnoi thuajse \u00e7do vler\u00eb, s\u00eb cil\u00ebs i ndihmuan edhe disa intelektual\u00eb vazal\u00eb, t\u00eb cil\u00ebt me vet\u00ebdshir\u00eb hoq\u00ebn dor\u00eb nga morali intelektual… Dhe meq\u00eb jetojm\u00eb n\u00eb nj\u00eb ambient t\u00eb till\u00eb, nuk \u00ebsht\u00eb e habitshme q\u00eb gj\u00ebja m\u00eb e r\u00ebnd\u00ebsishme \u00ebsht\u00eb \u201cmodeli i njeriut t\u00eb suksessh\u00ebm\u201d me \u00e7do kusht, pa\u00e7ka se ai, si\u00e7 ndodh me personazhet e Markezit nga bota e Makondos, mund t\u00eb jet\u00eb nj\u00eb kriminel, q\u00eb me duar dhe t\u00eb pista dhe me magjin\u00eb e mashtrimit arrin t\u00eb gjitha! K\u00ebsaj gjendje, iu desh, n\u00eb radh\u00eb t\u00eb par\u00eb , rr\u00ebnimi i arsimit me an\u00ebn e shitjes s\u00eb diplomave dhe marifetet tjera. Nuk \u00ebsht\u00eb ngush\u00eblluese q\u00eb kjo epidemi murtaje ndodh sot kudo, meq\u00eb Kosova \u00ebsht\u00eb nj\u00eb vend i vog\u00ebl dhe pasojat jan\u00eb rr\u00ebnuese…<\/p>\n

– \u00c7far\u00eb mund t\u00eb pritet tash e tutje prej jush: m\u00eb shum\u00eb let\u00ebrsi apo historiografi?<\/em><\/p>\n

J. Buxhovi<\/strong>: Shkruaj pareshtur n\u00eb dy drejtime: n\u00eb let\u00ebrsi dhe n\u00eb historiografi, edhe pse qasja \u00ebsht\u00eb e ndryshme. Te un\u00eb ato sikur nd\u00ebrthur\u00ebn, si uji me buk\u00ebn, ku ato plot\u00ebsohen pareshtur. H\u00eb p\u00ebr h\u00eb, po merrem me edhe me dy v\u00ebllime t\u00eb tjera t\u00eb \u201cKosov\u00ebs\u201d, ato q\u00eb kan\u00eb t\u00eb b\u00ebj\u00eb me koh\u00ebn e protektoratit nd\u00ebrkomb\u00ebtar dhe t\u00eb shpalljen s\u00eb pavar\u00ebsis\u00eb, n\u00eb m\u00ebnyr\u00eb q\u00eb projekti im historik t\u00eb p\u00ebrmbyllet. Por, nuk do t\u00eb resht t\u00eb plot\u00ebsoj konceptin tim p\u00ebr shkat\u00ebrrimin e g\u00ebnjeshtr\u00ebs historike serbe rreth Kosov\u00ebs dhe shqiptar\u00ebve, t\u00eb mb\u00ebshtetur n\u00eb mitomani. Do t\u00eb vazhdoj edhe me let\u00ebrsin\u00eb, meq\u00eb ajo mund\u00ebson q\u00eb krijuesi t\u00eb \u00e7lodhet nga pragmatizmi shkencor, e ku edhe realiteti i zymt\u00eb, z\u00ebvend\u00ebsohet me at\u00eb t\u00eb imagjinat\u00ebs s\u00eb pakufijshme…<\/p>\n

– A keni ndonj\u00eb idhull letrar? D\u00ebshironi t\u00eb shkruani si dikush?<\/em><\/p>\n

J. Buxhovi<\/strong>: \u00c7do shkrimtar duhet t\u00eb jet\u00eb nj\u00eb model i vetvetes, q\u00eb si individaualitet dallohet nga t\u00eb tjer\u00ebt. P\u00ebr mua, nj\u00eb model i till\u00eb sh\u00ebmb\u00eblles\u00eb paraqesin shkrimtar\u00ebt latinoamerikan\u00eb: Marquez, Ernesto Sabato, Borges si dhe shum\u00eb gjerman\u00eb (Get\u00eb, Man, Hesse e deri te Gras). N\u00eb filozofi parap\u00eblqej Schopenhauerin dhe Nietzsche. Nga shkrimtar\u00ebt bashk\u00ebkohor\u00eb gjithsesi se Orhan Pamuku paraqet nj\u00eb vler\u00eb t\u00eb ve\u00e7ant\u00eb. Edhe let\u00ebrsia ruse, me interpretimin e praktik\u00ebs s\u00eb totalitarizmit komunist dhe dram\u00ebs s\u00eb tij, po ia del t\u00eb ruaj\u00eb namin q\u00eb e kishte nga klasicizmi.<\/p>\n

– Let\u00ebrsia shqipe sot n\u00eb bot\u00eb njihet kryesisht nga shkrimtari Ismail Kadare n\u00eb saje t\u00eb romaneve “Gjenerali i Ushtris\u00eb s\u00eb vdekur”, “Dimri i madh” dhe “Prilli i thyer”?<\/em><\/p>\n

J. Buxhovi<\/strong>: Kadare, nj\u00eb shkrimtar shum\u00eb i mir\u00eb, ka nj\u00eb problem kur e konsideron veten disident, gj\u00eb q\u00eb nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb. Kadare ka shkruar dy ose tre libra t\u00eb shk\u00eblqyer, por pjesa tjet\u00ebr e tregimeve dhe romaneve t\u00eb tij \u00ebsht\u00eb hija e trash\u00eb ideologjike, q\u00eb at\u00eb do ta ndjek p\u00ebrher\u00eb pa marr\u00eb parasysh deklarimet e tij si dhe sukseset, q\u00eb arrin jasht\u00eb, e t\u00eb cilave ne u g\u00ebzohemi. Let\u00ebrsia shqipe ka edhe shkrimtar\u00eb t\u00eb tjer\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm, p\u00ebr shembull, postmodernistin Kasem Trebishina (turk), Ben Blushin dhe t\u00eb tjer\u00eb, t\u00eb cil\u00ebt kan\u00eb sjell\u00eb nj\u00eb frym\u00eb t\u00eb re n\u00eb let\u00ebrsin\u00eb ton\u00eb.<\/p>\n

Andrei Shary<\/strong>
\nDrejtor i sh\u00ebrbimit rus n\u00eb Radion Evropa e Lir\u00eb<\/em><\/p>\n

Publikuar n\u00eb profilin e J. Buxhovit n\u00eb FB: https:\/\/www.facebook.com\/notes\/jusuf-buxhovi\/jetojm%C3%AB-si-n%C3%AB-romanet-e-markezit\/1566574010033686\/<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

JUSUF BUXHOVI\u00b701.06.2017 Pjes\u00eb nga intervista e shkrimitarit dhe historianit Jusuf Buxhovi, dh\u00ebn\u00eb sh\u00ebrbimit rus t\u00eb Radios Evropa e Lir\u00eb Jusuf Buxhovi \u00ebsht\u00eb historian dhe publicist nga Prishtina, i njohur m\u00eb s\u00eb shumti jasht\u00eb nd\u00ebr shkrimtar\u00ebt e gjuh\u00ebs shqipe t\u00eb Kosov\u00ebs, autor i bestsellerit postmodern t\u00eb Ballkanit “Nata e shekujve”, “Koloneli i vdekjes”, “Kujtimet e Frau […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-12699","post","type-post","status-publish","format-standard","category-intervista"],"yoast_head":"\n\u201cJetojm\u00eb si n\u00eb romanet e Markezit...\u201d - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/jetojme-si-ne-romanet-e-markezit\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u201cJetojm\u00eb si n\u00eb romanet e Markezit...\u201d - 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