{"id":13007,"date":"2017-06-12T18:42:53","date_gmt":"2017-06-12T17:42:53","guid":{"rendered":"http:\/\/www.fjala.info\/?p=13007"},"modified":"2017-11-19T00:18:29","modified_gmt":"2017-11-19T00:18:29","slug":"poezia-si-kerkim-i-dickaje-qe-mungon","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/poezia-si-kerkim-i-dickaje-qe-mungon\/","title":{"rendered":"POEZIA SI K\u00cbRKIM I DI\u00c7KAJE Q\u00cb MUNGON…"},"content":{"rendered":"

Isak Ahmeti<\/strong><\/p>\n

V\u00ebllimi poetk: Gjithmon\u00eb di\u00e7ka mungon<\/strong>, Prishtin\u00eb, 2017, fq. 110, i Ndue Ukaj<\/strong>t, poet, kritik i let\u00ebrsis\u00eb dhe publicist, tashm\u00eb i njohur n\u00eb letrat shqipe, sjell\u00eb nj\u00eb frym\u00eb t\u00eb re, gjithsesi moderne, n\u00eb poezin\u00eb e sotme shqipe. Ky v\u00ebllim, i shkruar me nj\u00eb dell t\u00eb ve\u00e7ant\u00eb poetik, me nj\u00eb pasion t\u00eb madh p\u00ebr”mbret\u00ebresh\u00ebn e artit” sjell ide, imazhe, mesazhe sublime, shum\u00eb t\u00eb forta, q\u00eb, si tipar poetik t\u00eb fascinon dhe emocionon tej mase edhe p\u00ebr faktin se, si\u00e7 e ka v\u00ebn\u00eb re edhe Dr. Beljfore Qose, fq. 105-110), \u00ebsht\u00eb e mbushur me imazhe, me pik\u00ebllimin e fort\u00eb t\u00eb qytetit, n\u00eb shtres\u00ebzime t\u00eb koh\u00ebve dhe dijeve t\u00eb akumuluara t\u00eb njer\u00ebzimit, me shqet\u00ebsimin e mosnjohjes s\u00eb vetes, tjetrit, shoq\u00ebris\u00eb, me nevoj\u00ebn e domosdoshme t\u00eb komunikimit, d\u00ebng me pamund\u00ebsi-t\u00eb njohjes, t\u00eb realizimit t\u00eb \u00ebndrrave, t\u00eb arritjes s\u00eb liris\u00eb s\u00eb v\u00ebrtet\u00eb dhe mbi t\u00eb gjitha,nj\u00eb poezi q\u00eb shpreh me \u00e7do mjet t\u00eb vetin pushtetin e gjithhersh\u00ebm t\u00eb let\u00ebrsis\u00eb (fq. 105).<\/p>\n

2. Pak biografi<\/strong><\/p>\n

Ndue Ukaj (1977), shkrimtar, kritik i let\u00ebrsis\u00eb dhe publicist. Si poet \u00ebsht\u00eb p\u00ebrfshir\u00eb n\u00eb disa antologji t\u00eb poezis\u00eb, brenda dhe jasht\u00eb vendit. Poezit\u00eb dhe tekstet e tij jan\u00eb p\u00ebrkthyer n\u00eb disa gjuh\u00eb si:anglisht, spanjisht, italisht, rumanisht, finlandisht, kinezisht, suedisht etj.<\/p>\n

\u00cbsht\u00eb autor i librave:<\/p>\n

1. Diskursi biblik n\u00eb let\u00ebrsin\u00eb shqipe, 2004,
\n2. Uj\u00ebvarat e metaforave, 2009,
\n3. Godo nuk vjen, 2010,
\n4. Ithaca of the Word, 2010,
\n5. Interpretime letrare, 2010 dhe
\n6. Arka e shp\u00ebtimit, 2012.<\/p><\/blockquote>\n

Libri me poezi: Godo nuk vjen \u00ebsht\u00eb vler\u00ebsuar me \u00e7mimin komb\u00ebtar “Azem Shkreli” p\u00ebr librin m\u00eb t\u00eb mir\u00eb t\u00eb botuar n\u00eb vitin 2010. N\u00eb Festivalin Nd\u00ebrkomb\u00ebtar t\u00eb Poezis\u00eb “Dit\u00ebt e Naimit” \u00ebsht\u00eb lauruar me \u00e7mimin p\u00ebr poezin\u00eb m\u00eb t\u00eb mir\u00eb. Revista letrare The International Poetry Transation And Research Centre, e cila botohet n\u00eb Kin\u00eb, e ka vler\u00ebsuar si nj\u00eb nga poet\u00ebt m\u00eb t\u00eb mir\u00eb t\u00eb botuar n\u00eb k\u00ebt\u00eb revist\u00eb n\u00eb vitin 2013. Poashtu \u00ebsht\u00eb fitues i \u00c7mimit “Creativity prizes” n\u00eb Naji Naaman’s Literary Prizes 2016″. N. Ukaj \u00ebsht\u00eb edhe an\u00ebtar i PEN-it n\u00eb Suedi.<\/p>\n

3. Gjithmon\u00eb di\u00e7ka mungon…<\/strong><\/p>\n

V\u00ebllimi poetik: Gjithmon\u00eb di\u00e7ka mungon, i poetit Ndue Ukaj, i strukturuar n\u00eb m\u00ebnyr\u00eb moderne, jo n\u00eb cikle si\u00e7 kan\u00eb b\u00ebr\u00eb poet\u00ebt tan\u00eb t\u00eb tradit\u00ebs dhe jo vet\u00ebm t\u00eb tradit\u00ebs, p\u00ebrmban gjithsejt 79 poezi me tema nga m\u00eb t\u00eb ndryshmet, por m\u00eb e r\u00ebnd\u00ebsishmja, si\u00e7 e ka v\u00ebn\u00eb re Dr. Belfjore Qose, \u00ebsht\u00eb ajo q\u00eb ka t\u00eb b\u00ebj\u00eb me kriz\u00ebn e humanitetit, nj\u00eb tem\u00eb q\u00eb autori e mbart edhe nga v\u00ebllimet e m\u00ebparshme, nj\u00eb shqet\u00ebsim i ankthsh\u00ebm, nj\u00eb profetizim eliotian p\u00ebr njeriun modern dhe humanitetin e tij t\u00eb gjymtuar, vet\u00ebdijen e tij t\u00eb paralizuar dhe dor\u00ebzimin apatik kundrejt nj\u00eb t\u00eb keqeje t\u00eb nj\u00eb forme t\u00eb re (aq sa mund t\u00eb jet\u00eb e re e keqja e shprehur me imazhe biblike). Vlen t\u00eb theksohet me k\u00ebt\u00eb rast, madje n\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb, se titulli i v\u00ebllimit nuk i referohet drejtp\u00ebrdrejt mungesave q\u00eb, DJE EDHE SOT MUNGOJN\u00cb, si:<\/p>\n

Qart\u00ebsia
\nDashuria
\nShk\u00eblqimi
\nDrejt\u00ebsia
\nMir\u00ebsia
\n(Dhe p\u00ebrs\u00ebri, fq. 104).<\/p><\/blockquote>\n

E kjo ndodh pasi uni poetik i poetit n\u00eb fjal\u00eb, Ndue Ukajt, \u00ebsht\u00eb i mbushur me ndjesi, mendime, kujtime dhe ide, dhimbje e lumturi, melankoli dhe p\u00ebrpjekje p\u00ebr t’ i shp\u00ebtuar apatis\u00eb, \u00ebsht\u00eb nj\u00eb shpirt p\u00ebrplasjesh dhe harmonish, dilemash dhe besimesh. Por ajo \u00e7ka vlen t\u00eb n\u00ebnvizohet, \u00ebsht\u00eb se k\u00ebto mungesa lidhen me k\u00ebrkimin e tyre, me tragjizmin e atij q\u00eb gjithmon\u00eb k\u00ebrkon di\u00e7ka dhe gjen di\u00e7ka tjet\u00ebr. P\u00ebr m\u00eb tep\u00ebr, Itaka e njohur e poetit \u00ebsht\u00eb e ndryshme nga ajo e Odiseut, gruaja, femra \u00ebsht\u00eb nj\u00eb e dyt\u00eb me t\u00eb cil\u00ebn pafund k\u00ebrkohet komunikimi sip\u00ebran, ai shpirt\u00ebror, q\u00eb t\u00eb b\u00ebn t\u00eb shoh\u00ebsh past\u00ebrtin\u00eb e marr\u00ebdh\u00ebnies s\u00eb re me t\u00eb, ku trajta fizike shnd\u00ebrrohet… (Dr. B. Qose, fq. 109) …kisha \u00ebsht\u00eb di\u00e7ka tjet\u00ebr nga ajo e Kadares\u00eb etj.<\/p>\n

Duke u marr\u00eb me analiz\u00ebn dhe vler\u00ebsimin e poezive t\u00eb v\u00ebllimit poetik: Gjithmon\u00eb mungon di\u00e7ka, do kuptojm\u00eb se shumica e tyre, p\u00ebr nga vlera dhe substanca poetike – artistike, filozofike-biblike, dalin si kund\u00ebrv\u00ebnie ndaj poezis\u00eb q\u00eb \u00ebsht\u00eb krijuar n\u00eb periudh\u00ebn e soc-realizmit, madje edhe si kund\u00ebrv\u00ebnie e drejtp\u00ebrdrejt edhe ndaj poezis\u00eb s\u00eb Kadares\u00eb (Krahaso I. Kadare: N\u00eb kish\u00eb, te Buz\u00ebqeshje mbi bot\u00eb, Rilindja, Prishtin\u00eb, 1980 dhe N.Ukaj: N\u00eb kish\u00eb, fq. 63, ku, nd\u00ebr t\u00eb tjera, k\u00ebndon:<\/p>\n

Dhe kur hyj n\u00eb kish\u00eb
\nGjith\u00eb pushteti i m\u00ebshir\u00ebs
\n\u00cbsht\u00eb n\u00eb mua
\nDhe shpallja e g\u00ebzimit:
\nDuajeni nj\u00ebri-tjetrin.<\/p>\n

P\u00ebrnj\u00ebher\u00eb bie perdja.
\nDhe d\u00ebgjoj melodin\u00eb e jet\u00ebs.
\nS’b\u00ebj z\u00eb,
\nShk\u00ebputemi nga bota
\nAty \u00ebsht\u00eb mbret\u00ebria e qet\u00ebsis\u00eb
\nTisi i s\u00eb cil\u00ebs hapet
\nSapo hapim zemrat.<\/p>\n

S ‘b\u00ebj z\u00eb
\nShikoj kryqin
\nDhe gjej kuptimin e pik\u00ebpyetjeve pafund.
\nAi na d\u00ebfton se e keqja mundet me dashuri”
\n(N\u00eb kish\u00eb, fq. 63).<\/p><\/blockquote>\n

Ndryshe nga poezia :N\u00eb kish\u00eb e I. Kadares\u00eb, poezia e poetit N. Ukajt sjell krejt\u00ebsisht nj\u00eb frym\u00eb t\u00eb re, filizofike-biblike, sa e vjet\u00ebr aq edhe e re, moderne gjithsesi edhe nj\u00eb mesazh krejt ndryshe nga ai i Kadares, sjell nj\u00eb mesazh t\u00eb fort\u00eb, sublim dhe universal, p\u00ebr shqiptar\u00ebt dhe jo vet\u00ebm p\u00ebr ta… K\u00ebshtu, prandaj, kemi te ky v\u00ebllim nj\u00eb bot\u00eb t\u00eb re poetike n\u00eb k\u00ebrkim t\u00eb di\u00e7kaje q\u00eb na mungonte, q\u00eb na mungon, fatkeq\u00ebsisht, edhe sot…<\/p>\n

Krejt n\u00eb fund, duke iu referuar nj\u00eb vler\u00ebsimi t\u00eb Anton Goj\u00e7ajt, le t\u00eb theksojm\u00eb se poezia e N. Ukajt lidhet me tradit\u00ebn e trash\u00ebgimis\u00eb s\u00eb kultur\u00ebs evropiane madje duke filluar nga disa pika kryesore lidh\u00ebse, n\u00eb radh\u00eb t\u00eb par\u00eb referencat q\u00eb burojn\u00eb n\u00eb shkrimet biblike, pastaj poemat e Homerit dhe Komedia Hyjnore e Dantes…<\/p>\n

\u00cbsht\u00eb e till\u00eb p\u00ebr shprehjen e vet moderne, p\u00ebr vargun e lir\u00eb e ritmin e prajsh\u00ebm, plot me dinjitet,\u00a0p\u00ebr invencionin dhe pasurin\u00eb figurative… Prandaj, duke e lexuar me p\u00ebrkushtim k\u00ebt\u00eb v\u00ebllim poetik t\u00eb poetit N. Ukajt, lexuesi ndjen nj\u00eb k\u00ebnaq\u00ebsi t\u00eb ve\u00e7ant\u00eb estetike.<\/p>\n","protected":false},"excerpt":{"rendered":"

Isak Ahmeti V\u00ebllimi poetk: Gjithmon\u00eb di\u00e7ka mungon, Prishtin\u00eb, 2017, fq. 110, i Ndue Ukajt, poet, kritik i let\u00ebrsis\u00eb dhe publicist, tashm\u00eb i njohur n\u00eb letrat shqipe, sjell\u00eb nj\u00eb frym\u00eb t\u00eb re, gjithsesi moderne, n\u00eb poezin\u00eb e sotme shqipe. Ky v\u00ebllim, i shkruar me nj\u00eb dell t\u00eb ve\u00e7ant\u00eb poetik, me nj\u00eb pasion t\u00eb madh p\u00ebr”mbret\u00ebresh\u00ebn e […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,10],"tags":[],"class_list":["post-13007","post","type-post","status-publish","format-standard","category-letersi","category-poezi"],"yoast_head":"\nPOEZIA SI K\u00cbRKIM I DI\u00c7KAJE Q\u00cb MUNGON... - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/poezia-si-kerkim-i-dickaje-qe-mungon\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"POEZIA SI K\u00cbRKIM I DI\u00c7KAJE Q\u00cb MUNGON... - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Isak Ahmeti V\u00ebllimi poetk: Gjithmon\u00eb di\u00e7ka mungon, Prishtin\u00eb, 2017, fq. 110, i Ndue Ukajt, poet, kritik i let\u00ebrsis\u00eb dhe publicist, tashm\u00eb i njohur n\u00eb letrat shqipe, sjell\u00eb nj\u00eb frym\u00eb t\u00eb re, gjithsesi moderne, n\u00eb poezin\u00eb e sotme shqipe. 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