{"id":13416,"date":"2017-06-29T19:00:39","date_gmt":"2017-06-29T18:00:39","guid":{"rendered":"http:\/\/www.fjala.info\/?p=13416"},"modified":"2017-11-16T23:20:10","modified_gmt":"2017-11-16T23:20:10","slug":"cilat-ishin-lojerat-e-fshirjes-se-cdo-gjeje-paraprake-te-qyteterimit-iliro-pellazg-i","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/cilat-ishin-lojerat-e-fshirjes-se-cdo-gjeje-paraprake-te-qyteterimit-iliro-pellazg-i\/","title":{"rendered":"CILAT ISHIN LOJ\u00cbRAT E FSHIRJES S\u00cb \u00c7DO GJ\u00cbJE PARAPRAKE T\u00cb QYTET\u00cbRIMIT ILIRO-PELLAZG (I)"},"content":{"rendered":"

T\u00eb nderuar\/at bashkatdhetar\u00eb\/e<\/p>\n

Tani, po ua d\u00ebrgoj pjes\u00ebn e par\u00eb t\u00eb studimit historik \u201cCilat ishin loj\u00ebrat e fshirjes s\u00eb \u00e7do gj\u00ebje paraprake t\u00eb qytet\u00ebrimit iliro-pellazg-I.\u201d. Ju lexone m\u00eb pare dhe jepeni n\u00eb faqen tuaj elektronike. M\u00eb von\u00eb do t`ua d\u00ebrgoj edhe dy-tri pjes\u00ebt tjera. Shpresoj se do t\u00eb jeni mire Ju dhe opinioni lexues\u2026<\/p>\n

Fotografit\u00eb jan\u00eb k\u00ebto:<\/p>\n

1). Lokalizacioni i t\u00eb ashtuquajtur\u00ebs \u201cGreqi-Greece\u201d nga i t\u00ebr\u00eb kontineti i Evrop\u00ebs;
\n2). Af\u00ebr 800 vjet para Krishtit \u00ebsht\u00eb toka e ashtuquajtur \u201cGreqia\u201d, para ardhjes s\u00eb plot\u00eb t\u00eb dorian\u00ebve;
\n3). Hart\u00eb e Akaj\u00ebs, e marrur nga Bibla, ku nuk shihet fare \u201cGreqia\u201d;
\n4). Harta e vjet\u00ebr e Azis\u00eb dhe Afrik\u00ebs me popujt Akkad-Assirian\u00eb t\u00eb kontinentit me popuj t\u00eb ndrysh\u00ebm dhe pak nga Egjypti, nga kan\u00eb rrjedhur s\u00eb pari Dorian\u00ebt;
\n5). Herakliu-Herakli, si f\u00ebmij\u00eb, duke shkyer gjarp\u00ebrinjt e ardhur, pra armiqt\u00eb;
\n6). Kulti i gjarp\u00ebrit nga Wikipedia p\u00ebr Babilonin\u00eb, pra kultura orientale-1;
\n7). Kulti i gjarp\u00ebrit-nga Wikipedia p\u00ebr Babilonin\u00eb-kultura orientale-2;
\n8 e 9). Dy fotografi t\u00eb mia, nj\u00ebra me katror\u2026<\/p>\n

P\u00ebrsh\u00ebndetje t\u00eb p\u00ebrzem\u00ebrta,
\nBrahim AVDYLI<\/strong><\/p>\n

http:\/\/www.facebook.com\/Brahim Avdyli<\/a>
\nhttp:\/\/www.brahimavdyli.ch<\/a>
\nhttp:\/\/www.a-d-s.ch<\/a> (n\u00eb leksikon<\/em>)…<\/p><\/blockquote>\n

\n

\"\"
\nBrahim Ibish AVDYLI<\/strong>:<\/p>\n

N\u00eb antikitetin e lasht\u00eb nuk \u00ebsht\u00eb p\u00ebrdorur em\u00ebrtimi i shtetit \u201eGreqia\u201c p\u00ebr banuesit e k\u00ebtij gadishulli dhe sot \u00ebsht\u00eb mbushur bibliotekaria bot\u00ebrore me k\u00ebt\u00eb em\u00ebr \u201enacional\u201c, i cili, shtyhet shekuj e shekuj p\u00ebrpara, me pa t\u00eb drejt\u00eb, deri n\u00eb antikitet, nd\u00ebr mij\u00ebra autor\u00eb.<\/p>\n

Banuesit e vjet\u00ebr i kan\u00eb p\u00ebrdorur disa emra q\u00eb i lidhte me \u201chelen\u00ebt\u201d, dhe \u201cgraicoit\u201d paralelisht. A \u00ebsht\u00eb marruar prej latinishtes s\u00eb nj\u00eb fshati q\u00eb \u00ebsht\u00eb quajtur me emrin \u201eGraicoi\u201c, apo nga tri \u201cGrait\u00eb\u201d q\u00eb shikonin fatin e njeriut n\u00eb Dodon\u00ebn pellazgjike, nuk po e themi me k\u00ebt\u00eb rast. N\u00eb periudh\u00ebn latine fjala \u201cgrae\u00e7i\u201d, po e themi n\u00eb transliterimin e sot\u00ebm shqip, ka n\u00ebkuptuar banuesit e Dodon\u00ebs, kultin dhe idolin e saj, por jo ate q\u00eb ne e n\u00ebnkuptojm\u00eb nga fjala \u201cgrek\u00ebt\u201d, vet\u00ebm se kjo fjal\u00eb asgj\u00eb nuk n\u00ebkupton p\u00ebr banuesit e k\u00ebtij vendi, por p\u00ebr t\u00eb huajt\u00eb, t\u00eb cil\u00ebt, e identifikojn\u00eb k\u00ebt\u00eb vend, n\u00eb anglisht \u201cGreece\u201d, pa u l\u00ebshuar n\u00eb dometh\u00ebnien e mbrendshme. \u201cP\u00ebrkthimi\u201d i fjal\u00ebs brenda vendit b\u00ebhet \u201cHelada\u201d. Kjo fjal\u00eb nuk e ka t\u00eb nj\u00ebjt\u00ebn dometh\u00ebnie me \u201cGreece\/Greqi\u201d.<\/p>\n

\"\"800 vjet para Krishtit – toka e ashtuquajtur Greqia
\n– para ardhjes s\u00eb plot\u00eb t\u00eb dorian\u00ebve<\/strong><\/p>\n

P\u00ebr mendimin tim, emri \u201eHelada\u201c \u00ebsht\u00eb nxjerruar ngadal\u00eb prej tri fiseve t\u00eb ardhura, si \u201car\/miq\u201d, dorian\u00ebt, assirian\u00ebt dhe fenikasit, t\u00eb cil\u00ebn duanin me \u00e7do kusht t\u00eb shuanin \u00e7do lidhje iliro-pellazge dhe qytetit Elada, nj\u00eb qytet i njohur iliro-pellazg. Periudha e shekujve, e shpallur \u201eEpoka e err\u00ebt\u201c, 1200-800 para Lindjes s\u00eb Krishtit dhe periudha arkaike 800-750-480 para L.K. apo para er\u00ebs son\u00eb, t\u00eb cil\u00ebn, ne do ta p\u00ebrmendim m\u00eb tutje n\u00eb shkrimin ton\u00eb, vijim\u00ebsia politike e k\u00ebtyre periudhave na mbetet pa d\u00ebshmi t\u00eb caktuara.<\/p>\n

N\u00eb k\u00ebto periudha historike nuk ka as vijim\u00ebsi historike, kulturore e tradicionale midis pushtuesve e parahelen\u00ebve.<\/strong> 1<\/sup>
\nK\u00ebt\u00eb e thot\u00eb me plot goj\u00ebn e tij shekencore edhe Arif Mati, n\u00eb veprat e tij2<\/sup>, prej t\u00eb cilit \u00ebsht\u00eb marr\u00eb. Por, ne po e marrim Aqif Sali Taf\u00ebn, sepse ka mjaft gj\u00ebra t\u00eb mira e shembullore, por edhe nj\u00eb periudh\u00eb t\u00eb paqart\u00ebsuar nd\u00ebrmjet fakteve. Periudha e err\u00ebt \u00ebsht\u00eb e lasht\u00ebsis\u00eb s\u00eb ashtuqajtur \u201egreke\u201c.<\/p>\n

\"\"Harta e vjet\u00ebr e Azis\u00eb dhe Afrik\u00ebs me popujt Akkad-Assirian\u00eb t\u00eb kontinentit me popuj t\u00eb ndrysh\u00ebm dhe pak nga Egjypti nga kan\u00eb rrjedhur Dorian\u00ebt<\/strong><\/p>\n

Nuk thuhet se e kujt ishte; a ishte nj\u00eb periudh\u00eb e popullat\u00ebs pellazgo-ilire apo e t\u00eb ashtuquajturve \u201egrek\u00eb\u201c ose \u201ehelen\u00eb\u201c. K\u00ebtu jan\u00eb vitet 1100 deri n\u00eb 800 para Krishtit dhe n\u00eb asnj\u00eb shkrim nuk thuhet asgj\u00eb se p\u00ebr \u00e7ka \u00ebsht\u00eb krijuar kjo periudh\u00eb e \u00e7far\u00eb ka ndodhur n\u00eb k\u00ebt\u00eb periudh\u00eb3<\/sup>. Po i logaritin prej 1200 e deri n\u00eb 800 jan\u00eb 400 vite t\u00eb err\u00ebta p\u00ebr t\u00eb k\u00ebt\u00eb vend, sepse m\u00eb 11834<\/sup> p.e.s. ka r\u00ebn\u00eb Troja e fillojn\u00eb t\u00eb falimentojn\u00eb nj\u00eb nga nj\u00eb qytetet e tjera t\u00eb fiseve pellazgo-ilire. Ky vend nuk thirrej \u201eElada Qendrore\u201c, dhe e kishte nj\u00eb em\u00ebr t\u00eb vet. Ato udh\u00ebhiqeshin nga fiset, q\u00eb ishin n\u00eb superstruktur\u00eb. Pra, nuk ishte fjala p\u00ebr popullin, por ishte fjala p\u00ebr udh\u00ebheq\u00ebsit.<\/p>\n

Sikur t\u00eb mos e kishim shkrimet e poemave t\u00eb Homerit, t\u00eb cilat i k\u00ebndojn\u00eb lasht\u00ebsis\u00eb s\u00eb koh\u00ebs s\u00eb bronzit, nuk do t\u00eb kishin asnj\u00eb fjal\u00eb t\u00eb shkruar p\u00ebr 1200 vitet e lasht\u00ebsis\u00eb para epok\u00ebs s\u00eb err\u00ebt t\u00eb s\u00eb shtuquajtur\u00ebs \u201eGreqi\u201c5<\/sup>.<\/p>\n

Por, ajo q\u00eb nuk durohet tek asnj\u00eb historian e autor i periudh\u00ebs klasike, madje nj\u00eb pjes\u00eb e tyre shqiptar, por edhe vet\u00eb Aqif Sali Tafa, \u00ebsht\u00eb pseudo-fakti se n\u00eb \u00e7do shpjegim t\u00eb k\u00ebsaj periudhe t\u00eb k\u00ebtij vendi e thon\u00eb tekstualisht \u201eGreqi\u201c, e q\u00eb nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb, madje aspak e sakt\u00eb.<\/p>\n

\"\"Hart\u00eb e Akajve – e marr\u00eb nga Bibla – ku nuk shihet fare Greqia<\/strong><\/p>\n

K\u00ebt\u00eb em\u00ebr e ka marr\u00eb shum\u00eb shekuj m\u00eb von\u00eb, pra pas vitit 1827, t\u00eb cil\u00ebn bota duhet q\u00eb ta dij\u00eb, madje edhe manipulimet e ashtuquajtura \u201egreke\u201c, pra \u201eheleniste\u201c, e me an\u00eb t\u00eb tjera \u201ct`a krijojn\u00eb\u201d shtetin e tyre n\u00eb kurriz t\u00eb tokave shqiptare dhe t\u00eb Epirit Jugor apo t\u00eb 4`200.000 arvanitasve, t\u00eb cil\u00ebt edhe sot gjenden aty. T\u00eb gjith\u00eb ata q\u00eb do t\u00eb shkruajn\u00eb p\u00ebr k\u00ebt\u00eb koh\u00eb nuk duhet t\u00eb bien pre e librave apo e literatur\u00ebs q\u00eb e lexojn\u00eb, t\u00ebr\u00ebsisht pa vet\u00ebdije, por t\u00eb marrin baza historike t\u00eb k\u00ebtyre shkrimeve.<\/p>\n

\"\"Kulti i gjarp\u00ebrit nga Wikipedia p\u00ebr Babilonin\u00eb – kultura orientale<\/strong><\/p>\n

Pik\u00eb s\u00eb pari ata q\u00eb do t\u00eb shkruajn\u00eb p\u00ebr k\u00ebt\u00eb koh\u00eb, d.m.th. p\u00ebr koh\u00ebn antike dhe mesjetare, duhet t\u00eb mos harrojn\u00eb fjal\u00ebn e Tit Livit, t\u00eb v\u00ebn\u00eb m\u00eb t\u00eb par\u00ebn n\u00eb lib\u00ebr, e cila thot\u00eb: \u201eT\u00eb kaluar\u00ebn \u00ebsht\u00eb m\u00eb e leht\u00eb ta mohosh se sa ate t`a nde\u00e7\u00ebsh\u201c6<\/sup>, e t\u00eb mos na detyrojn\u00eb q\u00eb t\u00eb merremi edhe nj\u00ebher\u00eb me k\u00ebt\u00eb \u00e7\u00ebshtje dhe t\u00eb sjellim edhe nj\u00ebr\u00eb faktet tona, t\u00eb rrahura m\u00eb par\u00eb.<\/p>\n

Me sa duket, t\u00eb gjith\u00eb jan\u00eb t\u00eb prirur t\u00eb largoj\u00eb syrin shqiptaro-ilir, pra pellazgo-ilir prej fakteve kryesore t\u00eb tyre e t`a shpiejn\u00eb shekuj m\u00eb p\u00ebrpara k\u00ebt\u00eb \u00e7\u00ebshtje, pa e shpjeguar mir\u00eb t\u00eb vetmin fakt, gjuh\u00ebn e shkruar.<\/p>\n

\u201cGjuha e shkruar\u201d ka qen\u00eb gjuha fenikase dhe nuk \u00ebsht\u00eb quajtur \u201egjuh\u00eb greke\u201c, sado q\u00eb kemi p\u00ebr k\u00ebt\u00eb gjuh\u00eb mjaft t\u00eb dh\u00ebna n\u00ebp\u00ebr artikujt shkencor, dhe e kemi shpjeguar shum\u00eb her\u00eb. N\u00eb radh\u00eb t\u00eb par\u00eb \u201egjuha e shkruar\u201c \u00ebsht\u00eb gjuha e superstruktur\u00ebs udh\u00ebheq\u00ebse, por jo e t\u00ebr\u00eb popullit q\u00eb ka banuar atje, sepse dy t\u00eb tretat e popullit kan\u00eb qen\u00eb pellazgo-ilire, pra arvanitas e shqiptar dhe gjuh\u00ebn e folur t\u00eb tyre e kan\u00eb pasur deri n\u00eb shekullin XVIII-XIX t\u00eb er\u00ebs son\u00eb. Gjuha e folur ka qen\u00eb gjuh\u00ebn shqipe. Kjo \u201egjuh\u00eb e folur\u201c \u00ebsht\u00eb quajtur \u201egjuh\u00eb barbare\u201c, pra gjuh\u00eb eg\u00ebr, me fjal\u00eb p\u00ebrkul\u00ebse dhe nuk \u00ebsht\u00eb quajtur \u201egjuh\u00eb pellazge\u201c. Pellazg\u00ebt kan\u00eb qen\u00eb iliro-shqiptar, nd\u00ebrsa superstruktura e saj udh\u00ebheq\u00ebse d\u00ebshironte q\u00eb t`a denigroj\u00eb, t`a l\u00eb m\u00ebnjan\u00eb, si t\u00eb pa vler\u00eb, \u00e7\u00eb-shtjen pellazge. Me k\u00ebte i ka kooptuar t\u00eb gjith\u00eb ata q\u00eb do t\u00eb ngriteshin n\u00eb superstruktur\u00eb, sipas ndarjeve administrative, e jo shtet\u00ebrore.<\/p>\n

Sa i p\u00ebrket gjuh\u00ebs s\u00eb shkruar n\u00eb t\u00eb ashtuquajtur\u00ebn \u201cGreqi\u201d, ka qen\u00eb p\u00ebr ne gjuha fenikase e Kadmit, sepse atje nuk ka qen\u00eb e themeluar \u201cGreqia\u201d, t\u00eb cil\u00ebs vendasit i thon\u00eb sot \u201cHellada\u201d, sepse kjo \u00ebsht\u00eb themeluar m\u00eb von\u00eb, d.m.th. n\u00eb vitet 1821-1827. Deri n\u00eb antikitetin e vjet\u00ebr kan\u00eb jetuar atje tri fiset: dorian\u00ebt, assirian\u00ebt e fenikasit, me ngjyr\u00eb t\u00eb zez\u00eb si futa, t\u00eb cil\u00ebt i shpikin prej qiellit se edhe ata jan\u00eb \u201chelen\u00eb\u201d, madje me g\u00ebnjeshtra t\u00eb thukta t\u00eb gjenealogjis\u00eb familjare t\u00eb tyre. Arif Mati e thot\u00eb mir\u00ebfilli se kush ka qen\u00eb Kadmi, dhe se ai nuk ka qen\u00eb pellazg\u00eb, por i martuar me iliren.<\/p>\n

\"\"Kulti i gjarp\u00ebrit nga Wikipedia p\u00ebr Babilonin\u00eb – kultura orientale<\/strong><\/p>\n

Kur jan\u00eb shpikur \u201chelen\u00ebt\u201d e par\u00eb jan\u00eb shpikur nga Elada, e cila ka qen\u00eb iliro-pellazge. Bashkimi i fiseve krijonte nj\u00eb lidhje shum\u00eb m\u00eb t\u00eb vog\u00ebl se sa \u00ebsht\u00eb sot \u201cHellada\u201d, e q\u00eb shqiptar\u00ebt dhe bota e quajn\u00eb \u201cGreqi\u201d, pa \u201cu friguar\u201d nga ky em\u00ebr i krijuar artificialisht dhe pa u \u201cturp\u00ebruar\u201d p\u00ebr k\u00ebt\u00eb \u201cshpikje\u201d.<\/p>\n

T\u00eb ashtuquajturit \u201chelen\u00eb\u201d e quanin veten \u201cmendjendritur\u201d dhe nuk qen\u00eb fare si \u201cgrek\u00ebt e rinj\u201d, pas vitit 1000 t\u00eb er\u00ebs son\u00eb, kur \u00ebsht\u00eb reviduar gjuha e tyre e vjet\u00ebr \u201chelene\u201d7<\/sup> p\u00ebr t\u00eb tret\u00ebn her\u00eb.
\nN\u00eb qoft\u00eb se i shikojm\u00eb rrethanat historike t\u00eb k\u00ebsaj kohe, por edhe atyre t\u00eb gjuh\u00ebs pellazge, e cila \u00ebsht\u00eb gjuha shqipe, do t\u00eb kuptohet q\u00eb gjuha e shkuar dhe e quajtur \u201cgjuha helene\u201d, nuk \u00ebsht\u00eb t\u00ebr\u00ebsisht gjuha e sotme greke.<\/p>\n

P\u00ebrve\u00e7 trikave t\u00eb shumt\u00eb, t\u00eb b\u00ebr\u00eb p\u00ebr t`ia marr\u00eb \u201cstafet\u00ebn\u201d gjuh\u00ebs s\u00eb folur shqipe, n\u00eb t\u00eb dy t\u00eb tretat e popullsis\u00eb s\u00eb at\u00ebhershme, t\u00eb quajtur \u201cpellazg\u201d, kjo \u00e7\u00ebshtje erdhi deri n\u00eb koh\u00ebn ndarjes p\u00ebrfundimtare, n\u00eb vitin 870-880 t\u00eb e.s. t\u00eb perandoris\u00eb Bizantine t\u00eb Lindjes, e cila ishte katolike ortodokse.<\/p>\n

\"\"Lokalizacioni i t\u00eb ashtuquajtur\u00ebs Greqi – Greece – nga i t\u00ebr\u00eb kontineti i Evrop\u00ebs<\/strong><\/p>\n

Vet\u00ebm n\u00eb vitin 1000 t\u00eb e.s. erdhi n\u00eb pyetje dalja n\u00eb drit\u00eb e \u201cEnciklopedis\u00eb dhe Fjalorit Grek\u201d, t\u00eb cil\u00ebn studiusit kan\u00eb t\u00eb drejt\u00eb q\u00eb t`a marrin prej botime-ve t\u00eb shumta dhe prej botimive tona, por t\u00eb ken\u00eb kujdes \u00e7ka flasin.
\nNe, po e marrim nj\u00eb shembull t\u00eb autorit Aqif Sali Tafa, me dy shkollime t\u00eb larta, e tani major t\u00eb pensionuar t\u00eb Ushtris\u00eb s\u00eb Shqip\u00ebris\u00eb, i cili thot\u00eb:<\/p>\n

\u201cGreqia edhe vet\u00eb ka nd\u00ebrruar emrat disa her\u00eb, fillimisht Pellazgji, m\u00eb von\u00eb Greqi dhe s\u00eb fundmi. Nga Europa njihet si Greqi, nga turqit Junani-stan, por sot shumic\u00ebs greke i p\u00eblqen t\u00eb quhet Hellas<\/em>\u201d8<\/sup>.<\/p>\n

\u00cbsht\u00eb kjo shum\u00eb e qart\u00eb. Po shtojm\u00eb edhe nj\u00eb citat tjet\u00ebr Aqif Sali Tafa, se mjaft autor\u00eb t\u00eb antikitetit kan\u00eb v\u00ebn\u00eb re se atje \u00ebsht\u00eb nj\u00eb popullat\u00eb e vjet\u00ebr e lindur n\u00eb ato troje, pik\u00ebrisht n\u00eb Peloponez, dhe grek\u00ebt i quajt\u00ebn pellazg\u00eb, q\u00eb kan\u00eb qen\u00eb af\u00ebr pellgeve dhe e mbante emrin Pellazgji dikur9<\/sup>.<\/p>\n

Vlen\u00eb t\u00eb theksojm\u00eb Aqif Sali Taf\u00ebn, poashtu Aristidh Kola, t\u00eb p\u00ebrmendur n\u00eb vepr\u00ebn e tij10<\/sup>, se k\u00ebng\u00ebn \u201cO e bukura More\u201d e kam k\u00ebnduar edhe un\u00eb, si nj\u00eb f\u00ebmij\u00eb i p\u00ebrlotur, me fjal\u00eb prek\u00ebse, p\u00ebr PELLAZGIN\u00cb, si t\u00eb vetmen histori prek\u00ebse, deri n\u00eb koh\u00ebn e SKENDERBEUT, kur e ka udh\u00ebhequr Gjin Bua Shpata11<\/sup>, n\u00eb luft\u00eb p\u00ebr \u00e7lirim komb\u00ebtar nga rob\u00ebria turke. Arb\u00ebresh\u00ebt, por edhe t\u00eb gjith\u00eb shqiptar\u00ebt, tosk\u00eb e geg\u00eb, me lot n\u00eb sy, kthehen nga fiset e tyre t\u00eb mo\u00e7me, do t\u00eb thot\u00eb pellazge, dhe e nxjerrin dhembjen e respetin e tyre.<\/p>\n

Vet\u00ebm banor\u00ebt e siujdhesave apo ujdhesave t\u00eb k\u00ebsaj toke jan\u00eb quajtur pe-llazg\u00eb. Nuk jan\u00eb quajtur t\u00eb gjith\u00eb popujt e jasht\u00ebm t\u00eb k\u00ebtij vendi, si trakasit, frigo-lidasit etj. t\u00eb cil\u00ebt jan\u00eb t\u00eb kombit t\u00eb madh pellazgo-ilir\u00eb, me t\u00eb nj\u00ebjt\u00ebn gjuh\u00eb-m\u00ebm\u00eb, gjuh\u00ebn shqipe, q\u00eb e kishte nj\u00eb em\u00ebr, Alban\u00ebt, si. p.sh n\u00eb Itali quhen ALBA-LONGA, dhe AL-BA do t\u00eb thoshte se e kan\u00eb alfabetin diellor (ALFA+BETA), i cili, sado q\u00eb ka p\u00ebrpjekje p\u00ebr ta ringjallur \u00ebsht\u00eb harruar, e t\u00eb cil\u00ebt ishin Yllir, sepse prireshin prej yjeve, deri n\u00eb Azi t\u00eb Vog\u00ebl.<\/p>\n

Nd\u00ebrsa THOTI e ka nd\u00ebrtuar alfabetin hieroglifik fonetik, duke pasur si \u00e7el\u00ebs gjuhen shqipe. Zanafilla e ilirishtes shkon n\u00eb koh\u00ebra m\u00eb t\u00eb vjetra se zhdukja e Atlantid\u00ebs, rreth 12`000 vjet m\u00eb par\u00eb dhe kjo na sjell\u00eb neve si rrjedhoj\u00eb t\u00eb pashmangshme korrigjimin e t\u00eb dh\u00ebnave historike, filologjike, etnologjike, korologjike, etj. q\u00eb kan\u00eb r\u00ebnd\u00ebsi tep\u00ebr t\u00eb ve\u00e7ant\u00eb12<\/sup>.<\/p>\n

Historia e njer\u00ebzimit nuk duhet t\u00eb fillohet prej t\u00eb ashtuquajturve \u201cgrek\u00eb\u201d dhe latino-romak\u00ebve, por prej ILIRIS\u00cb. Fakeq\u00ebsisht ilir\u00ebt shihen n\u00eb margjinat greko-romak13<\/sup>. Etnikumi ilirik \u00ebsht\u00eb shum\u00eb m\u00eb i gj\u00ebr\u00eb. Duhet t\u00eb krijohet nj\u00eb model logjik dhe teorija historike do t\u00eb ket\u00eb shtrirjen e vet faktografike.<\/p>\n

Lasht\u00ebsin\u00eb e pellazg\u00ebve, pra t\u00eb pellazgo-ilir\u00ebve, e njohin t\u00eb gjith\u00eb autor\u00ebt e lasht\u00eb dhe i tipizojn\u00eb si parahelen\u00eb. Kjo \u00ebshte tep\u00ebr e sakt\u00eb. Ishin m\u00eb s\u00eb pari t\u00eb njohur si ngr\u00ebn\u00ebs t\u00eb l\u00ebnd\u00ebve t\u00eb lisave dhe lisi ka qen\u00eb simbol i pellazg\u00ebve t\u00eb Dodon\u00ebs, q\u00eb ishte kryeqytet i kultit t\u00eb pellazg\u00ebve, derisa u zbulua gruri14<\/sup>.<\/p>\n

Nd\u00ebr popujt m\u00eb t\u00eb njohur kan\u00eb qen\u00eb Pellazg\u00ebt, Leleg\u00ebt, Karian\u00ebt, Lisian\u00ebt, Tukret, Etrusk\u00ebt, Ligur\u00ebt, Ilir\u00ebt, Thrak\u00ebt, Frig\u00ebt, Filistin\u00ebt, etj. pra, t\u00eb gjith\u00eb nuk jan\u00eb quajtur \u201cpellazg\u00eb\u201d, apo \u201cpellgas\u00eb\u201d, siq thot\u00eb Prof. Nezir Myrta, n\u00eb vepr\u00ebn e pabotuar t\u00eb tij, por t\u00eb l\u00ebn\u00eb n\u00eb punimin e botuar \u201cShqipja-Illirishtja-Pellgazishtja\u201d15<\/sup>. Dor\u00ebshkrimin e tij e kam n\u00eb dor\u00eb16<\/sup>.<\/p>\n

T\u00eb gjith\u00eb sa jan\u00eb p\u00ebrmendur nga ne i kan\u00eb p\u00ebrdorur dialekte t\u00eb s\u00eb nj\u00ebjt\u00ebs gjuh\u00eb, t\u00eb gjuh\u00ebs m\u00ebm\u00eb, gjuh\u00ebs shqipe. Kur i than\u00eb vetes s\u00eb tyre \u201cPellazgi\u201d, \u00ebsht\u00eb periudha pellazgo-ilire, t\u00eb cil\u00ebt ishin shqiptar\u00eb, me ndikimet e tri fiseve ardhacake n\u00ebp\u00ebr ta, assirian\u00ebve; dorian\u00ebve e fenikasve, t\u00eb cil\u00ebt b\u00ebnin vet\u00ebm p\u00ebrpjekje t\u00eb vazhdueshme q\u00eb t\u00eb mb\u00ebrrinin te pikat ky\u00e7e, por ishin pakic\u00eb. K\u00ebto vende nuk ka qen\u00eb e leht\u00eb t’i fusin m\u00eb dor\u00eb t\u00eb tyre dhe asnj\u00ebher\u00eb nuk kan\u00eb arritur plot\u00ebsisht q\u00eb t`a kooptojn\u00eb, t`a shpopullojn\u00eb, t`a ndyshojn\u00eb prej baz\u00ebs komb\u00ebtare t\u00eb saj shqiptare, Epirin Jugor, deri n\u00eb dit\u00ebt tona. Aqif Sali Tafa e pranon se \u201cEpiri nuk kishte karakter etnik grek\u201d17<\/sup>, pra q\u00eb nuk ka qen\u00eb etnike e kooptuar, me alfabetin e fenikasit, n\u00eb nj\u00eb faz\u00eb ndryshimi, por as ata nuk jan\u00eb \u201cgrek\u00eb t\u00eb v\u00ebrtet\u00eb\u201d, sepse gjuha e tyre \u00ebsht\u00eb gjuh\u00eb artificiale.<\/p>\n

Edhe disa autor\u00eb t\u00eb huaj, jo banor t\u00eb k\u00ebtij vendi, kur e thon\u00eb \u201cGreqia\u201d, n\u00ebnkuptojn\u00eb \u201cHellada\u201d, duke e menduar Dodon\u00ebn pellazgjike, q\u00eb ka qen\u00eb simbol i Pellagonis\u00eb, q\u00eb shtrihej me besimin, jo me kombin. Natyrisht, k\u00ebt\u00eb e mir\u00ebpresin fiset okupuese. K\u00ebta \u201ct\u00eb huaj\u201d e marrin prej romako-latin\u00ebve, e nuk din\u00eb t`i studiojn\u00eb emrat. Ata e marrin emrin GRA\u00cbT, q\u00eb do t\u00eb thoshte grat\u00eb, tri grat\u00eb, GRAIHI, GRAIHOI, GRAEKOS, GRAECIA 18<\/sup>, edhe n\u00eb qoft\u00eb se nuk kan\u00eb mundur t`i distancojn\u00eb t\u00eb konvertuarit p\u00ebrmes gjuh\u00ebs s\u00eb shkruar me alfabetin e fenikasit Kadmi, n\u00eb \u201chelen\u00eb\u201d.<\/p>\n

Pa marr\u00eb parasysh se Kadmi ndjeket nga pak nga t\u00eb gjitha an\u00ebt, i shpallin edhe mitet g\u00ebnjeshtare, duke i vjedhur nga mitet, historia e gjuha shqipe, etj. dhe duke i shpallur qindra \u201chistori\u201d e \u201crr\u00ebfime\u201d ngjarjesh, pa marr\u00eb parasysh se Elena pellazge ka qen\u00eb e njohur n\u00eb histori me Akilin, duke e ngat\u00ebrruar mitin e \u201cHelen\u00ebve\u201d e DEUKALACIONIN me \u201corigjin\u00ebn\u201d e KADMIT, i cili ishte i zi, si futa, por i martuar me iliren, Harmonim\u00eb.<\/p>\n

Ky em\u00ebr, pra \u201cHelen\u00ebt\u201d p\u00ebrmend\u00ebt vet\u00ebm nj\u00eb her\u00eb te veprat e Homerit, dhe \u201cHellada\u201d paraqet nj\u00eb krahin\u00eb gjeografike n\u00eb fund t\u00eb Thesalis\u00eb, q\u00eb \u00ebsht\u00eb nj\u00eb nd\u00ebrfutje, por si\u00e7 e n\u00ebnvizon edhe Tukididi, n\u00eb vepr\u00ebn e tj, \u201cArch. I, 3\u201d, e cila nuk lidhet kurrsesi as me Epirin, e nuk e p\u00ebrb\u00ebn nj\u00eb trung etnik t\u00eb ve\u00e7ant\u00eb apo komb\u00ebtar, por nj\u00eb grup kulturor t\u00eb p\u00ebrb\u00ebr\u00eb nga nj\u00eb popullat\u00eb t\u00eb ndryshme nga etnia. N\u00eb koh\u00ebn klasike paraqet nj\u00eb ansamb\u00ebl familjesh. Ata nuk e p\u00ebrb\u00ebjn\u00eb nj\u00eb etnos, por e formojn\u00eb vet\u00ebm nj\u00eb genos, dhe k\u00ebte e v\u00ebrtetojm\u00eb te st\u00ebrgjyshi i triluar i \u201crac\u00ebs s\u00eb tyre\u201d, \u201cHeleni\u201d. Ve\u00e7an\u00ebrisht grek\u00ebt nuk figurojn\u00eb fare n\u00eb k\u00ebt\u00eb koh\u00eb, dhe as Graeci dhe Graecia, sepse p\u00ebr her\u00eb t\u00eb par\u00eb jan\u00eb p\u00ebrdorur nga ana e romak\u00ebve dhe kjo lidhet drejt\u00ebp\u00ebrdrejt\u00eb me epirot\u00ebt dhe Epirin, q\u00eb jan\u00eb ilir-pellazg\u00eb dhe shqiptar\u00eb19<\/sup>.<\/p>\n

T\u00eb ashtuquajturit \u201chelen\u00eb\u201d apo \u201cgrek\u00eb\u201d t\u00eb periudh\u00ebs paragreke, parahelene nuk mund t`u propozonin vendasve jo grek\u00eb apo jo helen\u00eb fen\u00eb e tyre, e cila ishte me origjin\u00eb orientale, sepse ishin pakic\u00eb shum\u00eb e vog\u00ebl dhe Danai ka qen\u00eb i pari \u201chelen\u00eb\u201d apo \u201cgrek\u201d, i cili \u00ebsht\u00eb futur n\u00eb k\u00ebt\u00eb vend. Ai i porosit\u00eb t\u00eb gjitha bijat e veta q\u00eb t\u00eb adhurojn\u00eb altar\u00ebt e shenjt\u00eb t\u00eb t\u00eb gjith\u00eb per\u00ebndive t\u00eb k\u00ebtushme dhe Herodoti, n\u00eb vepr\u00ebn e V-s\u00eb, 110, i p\u00ebrmend k\u00ebta per\u00ebndi pellazge dhe rolet e tyre. Ai thot\u00eb, n\u00eb faqen 52, t\u00eb vepr\u00ebs s\u00eb II-t\u00eb, se emrat e per\u00ebndive \u201cgrek\u201d jan\u00eb marr\u00eb nga pellaz\u00ebt20<\/sup>.<\/p>\n

Pra, fillimisht p\u00ebrdoret \u201cGraeci\u201d, d.m.th. grat\u00eb e Dodon\u00ebs, duke e nd\u00ebrruar me \u201cGraikoi\u201d, me prapashtes\u00ebn \u201coi\u201d t\u00eb alfabetit fenikas t\u00eb Kadmit, q\u00eb bota sot e thot\u00eb p\u00ebr \u201cGreqin\u00eb\u201d, si shtet, me 1821-27, t\u00eb e.s.: Greece\/Greichenland21<\/sup>, e shqiptar\u00ebt apo t\u00ebr\u00ebsisht arb\u00ebrit, e nuk ndalen q\u00eb t`a kuptoj\u00eb dometh\u00ebnien e k\u00ebsaj fjale; origjin\u00ebn e saj; as p\u00ebr territorin q\u00eb ka z\u00ebn\u00eb, apo vendin dhe koh\u00ebn n\u00eb t\u00eb cilin \u00ebsht\u00eb p\u00ebrdorur, pra e mbushin edhe koh\u00ebn antike. Ato n\u00eb radh\u00eb t\u00eb par\u00eb dallojn\u00eb diametrialisht me nj\u00ebra tjetr\u00ebn. T\u00eb par\u00ebt kan\u00eb qen\u00eb t\u00eb rac\u00ebs ariane, ilir\u00eb, pra pellazgo-ilir\u00eb; nd\u00ebrsa t\u00eb dyt\u00eb jan\u00eb t\u00eb pasur dhe kan\u00eb ardhur me familjet e tyre, n\u00eb k\u00ebt\u00eb vend, q\u00eb t`a p\u00ebshtjellojn\u00eb e t`a ndajn\u00eb.<\/p>\n

N\u00eb t\u00ebr\u00eb koh\u00ebn e vjet\u00ebr q\u00eb ne e quajn\u00eb \u201cgreqi e vjet\u00ebr\u201d e deri n\u00eb pushtimin romak strukturohet n\u00eb epok\u00ebn klasike prej shekullit VIII-VII p.e.s.. At\u00ebher\u00eb lind edhe forma e par\u00eb e ve\u00e7ant\u00eb politike e organizimit t\u00eb poleis-it22<\/sup>. A \u00ebsht\u00eb kjo e af\u00ebrt, poleis=qyteti, me pileus=plisi le ta d\u00ebshmojn\u00eb gjuh\u00ebtar\u00ebt.<\/p>\n

N\u00eb tekstet e mitologjis\u00eb s\u00eb ashtuquajtur \u201cgreke\u201d emrat e \u201cdanajve\u201d e emrat e \u201chelen\u00ebve\u201d na dalin shum\u00eb m\u00eb von\u00eb dhe p\u00ebrdoren shum\u00eb rrall\u00eb, nd\u00ebrkaq emri \u201cgrek\u201d nuk figuron askund. Kurse emri pellazg \u00ebsht\u00eb padyshim m\u00eb i p\u00ebrdoruri n\u00eb at\u00eb koh\u00eb, q\u00eb disa historian\u00eb e quajn\u00eb \u201cepoka greke\u201d. Po k\u00ebshtu e kemi edhe prirjen e disa autor\u00ebve t\u00eb sot\u00ebm (po e them: shqiptar\u00eb dhe t\u00eb huaj) t`u atribuohet \u201cgrek\u00ebve t\u00eb vjet\u00ebr\u201d dhe fare t\u00eb pa qen\u00eb, i t\u00ebr\u00eb qytet\u00ebrimi pellazg paragrek23<\/sup>.<\/p>\n

P\u00ebr t`a ilustruar k\u00ebt\u00eb konsiderat\u00eb edhe ton\u00ebn, po e marrim nj\u00eb statuj\u00eb t\u00eb vjet\u00ebr t\u00eb Herakliut\/Heraklit t\u00eb vog\u00ebl, nga koha antike, duke i shkyer me dor\u00eb gjarp\u00ebrinjt\u00eb, q\u00eb tregon se pellazgo-ilir\u00ebt nuk i kan\u00eb pasur si kult t\u00eb tyre k\u00ebta gjarp\u00ebrinj, q\u00eb dalin papritur nga toka, n\u00eb t\u00eb cilin \u00ebsht\u00eb rr\u00ebnjosur kund\u00ebrshtari i Zotit t\u00eb Madh, t\u00eb quajtur me form\u00ebn dialektore t\u00eb gjuh\u00ebs Zeus-Zot, q\u00eb t\u00eb shumt\u00ebt autor\u00eb na e thon\u00eb se \u201c\u00ebsht\u00eb grek\u201d, n\u00eb vend se t\u00eb thon\u00eb se \u201c\u00ebsht\u00eb pellazgo-ilire\u201d, pra Iblisit, kryedemonit. Kadmi e ka pasur si kult. Shum\u00eb autor na servojn\u00eb se \u201cka qen\u00eb iliro-pellazg\u201d, gj\u00eb q\u00eb nuk mund t\u00eb jet\u00eb. Lere p\u00ebr t\u00eb zi, si futa, por edhe po ta studiojm\u00eb t\u00ebr\u00ebsisht, do ta gj\u00ebjm\u00eb lidhjen familjare me mbret\u00ebrit e Fenikis\u00eb. Danaen\u00ebt vinin nga Egjypti; Kadmenet vinin nga Fenikia24<\/sup>. Emrat e tre djem\u00ebve t\u00eb Helenit, i mor\u00ebn emrat e par\u00eb, Eolian\u00ebt (Eolos=Eol\u00ebt) dhe Dorian\u00ebt (Doros)…<\/p>\n

Legjendat e rrejshme t\u00eb Deukalicionit jan\u00eb shum\u00eb m\u00eb t\u00eb vona25<\/sup>. Dor\u00ebt jan\u00eb nj\u00eb popullsi autoktone paradorian\u00ebve nga veriu i t\u00eb ashtuquajtur\u00ebs me t\u00eb padrejt\u00eb \u201cGreqi\u201d, t\u00eb cil\u00ebt i kan\u00eb n\u00ebnshtruar semito-egjiptasit26<\/sup>. Hellen\u00ebt e v\u00ebrtet\u00eb vijn\u00eb nga veriu i vendit Epiri, nuk jan\u00eb t\u00eb ngjajsh\u00ebm me \u201cHelen\u00ebt\u201d e dorian\u00ebve, prej emrit t\u00eb Helenit. T\u00eb shiqojm\u00eb n\u00eb planin kronologjik, na del se adhuruesi i plak\u00ebs s\u00eb Dodon\u00ebs, apo Per\u00ebndesh\u00ebs Tok\u00eb, u zev\u00ebnd\u00ebsua me emrin Hella-Helles.<\/p>\n

Ai z\u00ebvend\u00ebsonte kultin e Gre\u00ebve, Graia, apo Gruaja, q\u00eb n\u00ebnkptonte \u201cgrave plaka\u201d, dhe t\u00eb atyre q\u00eb rrinin pran\u00eb k\u00ebtyre grave, Graeci, dhe adhuronin matriarkatin. Nd\u00ebrsa, p\u00ebr ne, \u201chelen\u00ebt\u201d e dorian\u00ebve e fusin me dhun\u00eb kultin e patriarkatit. Ilir\u00ebt, pasardh\u00ebsit e dret\u00ebp\u00ebrdrejt\u00eb t\u00eb pellag\u00ebve, deri von\u00eb e kan\u00eb ruajtur regjimin apo sistemin e matriarkatit27<\/sup>. Nd\u00ebrsa Kadmos, \u00ebsht\u00eb nip i Kadmosit t\u00eb par\u00eb, birit t\u00eb Agenorit, mbret i Fenikis\u00eb, \u00ebsht\u00eb shpik\u00ebs i derdhjes s\u00eb metaleve q\u00eb e b\u00ebri alfabetin fenikas, n\u00eb t\u00eb ashtuquajtur\u00ebn \u201cGreqi\u201d28<\/sup>.<\/p>\n

Kadmosi fenikas, jo pellazgo-ilir, v\u00ebrteton zanafillen semito-egjiptiane t\u00eb spartak\u00ebve t\u00eb quajtur ndryshe Dorian\u00eb29<\/sup>.<\/p>\n

(Vazhdon n\u00eb punimin vijues<\/em>).<\/p>\n

1. Aqif Sali Tafa, \u201eDrit\u00ebsimi i historis\u00eb\/Pellazg\u00ebt, paraardh\u00ebsit tan\u00eb t\u00eb lasht\u00eb\u201c, Neraida, Tiran\u00eb, pa vit t\u00eb botomit, faqe 100.
\n2. Arif Mati, “Miken\u00ebt-Pellazg\u00ebt, Grek\u00ebt ose zgjidhja e nj\u00eb enigme”, Plejad, Tiran\u00eb 2008, faqe 385.
\n3. Shiko edhe faqet e Fiqret Barbullushit, \u201eHomeri-Historia, racizmi\u201c, Dita 2000, Tiran\u00eb 2011, faqet 146-147 dhe 182-183.
\n4. Po aty, 148
\n5. Po aty, faqen 147.
\n6. Po aty, faqe 9.
\n7. P.sh. shikoni pjes\u00ebn time \u201eShpallje p\u00ebr Evrop\u00ebn,\u2026 Pjesa e XIII, (Pjesa e 13)\u201c, n\u00eb faqen time provizore, http:\/\/www.brahimavdyli.ch, apo t\u00eb botuar n\u00eb rrjetin e disa mediave elektronike, si p.sh. e dat\u00ebs 14 qershor 2015, n\u00eb http:\/\/kolmarku.altervista.org\/78-extra\/352-evropa-e-bashkuar-dhe-shqiptaret-pjesa-e-xiii.html.
\n8. E nj\u00ebjta vep\u00ebr e Aqif Sali Tafa, faqe 156.
\n9. Po aty, faqe 158.
\n10. Po aty, faqja 279.
\n11. Shikoni artikullin \u201eA eksiton kombi dhe kush e ka krijuar k\u00ebt\u00eb shtet\u201c, t\u00eb botuar n\u00eb mediat elektonike, apo t\u00eb pubikuar edhe n\u00eb faqen time provizore, http:\/\/www.brahimavdyli.ch\/a-ekziston-komb-grek-8\/.
\n12. Shikoni librin e Xhuzepe Katapanos, \u201eThoti fliste shqip\u201c, Botimet Enciklopedike, Tiran\u00eb 2007, faqe 16.
\n13. Shikoni librin e Agron Jah\u00ebs, \u201eTeorija ilire\u201c, Burlage, M\u00fcnster 2014, faqe 4.
\n14. Aqif Sali Tafa, e nj\u00ebjta vep\u00ebr, faqe 102.
\n15. Shikoni po desh\u00ebt n\u00eb punimin e Prof. Nezir Myrt\u00ebs, \u201e\u201cShqipja-Illirishtja-Pellgasishtja\u201c e dat\u00ebs 24 n\u00ebntor 2000, apo n\u00eb punimin tim, \u201eA ekziston kombi \u201egrek\u201c dhe kush e ka krijuar k\u00ebt\u00eb shtet, Pjesa e pest\u00eb\u201c, e publikuar n\u00eb faqen time provizore, http:\/\/www.brahimavdyli.ch\/a-ekziston-komb-grek-5\/.
\n16. Prof. Nezir Myrta, “Illiristika” (Iliristika), vep\u00ebr e pabotuar, e daktilografuar, n\u00eb format A4, rreth 500 faqe.
\n17. E nj\u00ebta vep\u00ebr e Aqif Sali Taf\u00ebs, faqe 222.
\n18. Shikoni edhe nj\u00ebher\u00eb te libri i Louis Benlow, Greqia p\u00ebrpara Grek\u00ebve\u201c, Plejad, Tiran\u00eb 2008, faqe 351, apo artkujt e mi, \u201eEvropa e Bashkuar dhe Shqiptar\u00ebt-shpalime p\u00ebr Evrop\u00ebn e Bashkuar dhe Shqiptar\u00ebt, prej gjenez\u00ebs e deri m\u00eb sot, 1-13\u201c, e botuar n\u00eb t\u00eb gjitha mediat elektonike dhe faqen time provizore, sidomos pjes\u00ebt e ve\u00e7anta, https:\/\/www.brahimavdyli.ch\/shpalime-p\u00ebr-evrop\u00ebn-8\/; https:\/\/www.brahimavdyli.ch\/shpalime-p\u00ebr-evrop\u00ebn-9\/; https:\/\/www.brahimavdyli.ch\/shpalime-p\u00ebr-evrop\u00ebn-10\/; https:\/\/www.brahimavdyli.ch\/shpalime-p\u00ebr-evrop\u00ebn-11\/; etj.
\n19. Shikoni edhe nj\u00ebher\u00eb, p\u00ebrveq punimeve t\u00eb mia, te libri i Dr. Arsim Spahiut, \u201eOrakulli i Dodon\u00ebs dhe Epirot\u00ebt (XX-II para er\u00ebs son\u00eb), V\u00eblllimi i I-r\u00eb, Mitologjia dhe feja Epirote\u201c, Geer, Tiran\u00eb 2008, faqe 52-54, n\u00eb titullin Helen\u00ebt dhe Grek\u00ebt.
\n20. E nj\u00ebjta vep\u00ebr, faqe 80.
\n21. Shikoni fjalorin e Langenscheides Taschenworterbuch- Englisch\/Deutsch-Deutsch\/Englisch, faqe 619.
\n22. Citojm\u00eb nga Dr. Arsim Spahiu, vepra e cituar, faqe 158, sipas G.J.Bellinger, \u201eEncyclop\u00e9die des Religions\u201c.
\n23. Citojm\u00eb Dr. Arsim Spahiun, nga e nj\u00ebta vep\u00ebr, faqe 158-159.
\n24. Shikoni th\u00ebnien tektuale t\u00eb Arif Matit, nga vepra e njohur e tij, \u201eMiken\u00ebt=Pellazg\u00ebt\/Greqia ose zgjidhja e nj\u00eb enigme\u201c, Plejad\u00eb, Tiran\u00eb 2008, faqe 361.
\n25. Po aty, faqe 370.
\n26. Po aty, faqe 388.
\n27. Po aty, faqe 400-401.
\n28. Po aty, faqe 419.
\n29. Po aty, faqe 420.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

T\u00eb nderuar\/at bashkatdhetar\u00eb\/e Tani, po ua d\u00ebrgoj pjes\u00ebn e par\u00eb t\u00eb studimit historik \u201cCilat ishin loj\u00ebrat e fshirjes s\u00eb \u00e7do gj\u00ebje paraprake t\u00eb qytet\u00ebrimit iliro-pellazg-I.\u201d. Ju lexone m\u00eb pare dhe jepeni n\u00eb faqen tuaj elektronike. M\u00eb von\u00eb do t`ua d\u00ebrgoj edhe dy-tri pjes\u00ebt tjera. Shpresoj se do t\u00eb jeni mire Ju dhe opinioni lexues\u2026 Fotografit\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4],"tags":[],"class_list":["post-13416","post","type-post","status-publish","format-standard","category-artikuj","category-histori"],"yoast_head":"\nCILAT ISHIN LOJ\u00cbRAT E FSHIRJES S\u00cb \u00c7DO GJ\u00cbJE PARAPRAKE T\u00cb QYTET\u00cbRIMIT ILIRO-PELLAZG (I) - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/cilat-ishin-lojerat-e-fshirjes-se-cdo-gjeje-paraprake-te-qyteterimit-iliro-pellazg-i\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"CILAT ISHIN LOJ\u00cbRAT E FSHIRJES S\u00cb \u00c7DO GJ\u00cbJE PARAPRAKE T\u00cb QYTET\u00cbRIMIT ILIRO-PELLAZG (I) - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"T\u00eb nderuar\/at bashkatdhetar\u00eb\/e Tani, po ua d\u00ebrgoj pjes\u00ebn e par\u00eb t\u00eb studimit historik \u201cCilat ishin loj\u00ebrat e fshirjes s\u00eb \u00e7do gj\u00ebje paraprake t\u00eb qytet\u00ebrimit iliro-pellazg-I.\u201d. 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