{"id":13741,"date":"2017-07-17T09:23:53","date_gmt":"2017-07-17T08:23:53","guid":{"rendered":"http:\/\/www.fjala.info\/?p=13741"},"modified":"2017-11-11T10:26:02","modified_gmt":"2017-11-11T10:26:02","slug":"cilat-ishin-lojerat-e-fshirjes-se-cdo-gjeje-paraprake-te-qyteterimit-iliro-pellazg-iii","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/cilat-ishin-lojerat-e-fshirjes-se-cdo-gjeje-paraprake-te-qyteterimit-iliro-pellazg-iii\/","title":{"rendered":"CILAT ISHIN LOJ\u00cbRAT E FSHIRJES S\u00cb \u00c7DO GJ\u00cbJE PARAPRAKE T\u00cb QYTET\u00cbRIMIT ILIRO-PELLAZG (III)"},"content":{"rendered":"

Betej\u00eb me Amazonat-stel\u00eb varri n\u00eb guri-t\u00eb datuar si e shekullit t\u00eb IV p.e.s. e gjetur n\u00eb Nekropol t\u00eb Apollonis\u00eb<\/em><\/strong><\/p>\n

\"\"Brahim Ibish AVDYLI<\/strong>:<\/p>\n

Prej vitit 1600 p.e.s. kur ka filluar nga pak t\u00eb paraqitej gjuha fenikase e shkruar me alfabetin e Kadmit, t\u00eb cil\u00ebn e v\u00eb re Luigji Luca Cavalli-Sforca e deri n\u00eb vititn 1000 t\u00eb e.s., kur \u00ebsht\u00eb botuar enciklopedia e fjalori i gjuh\u00ebs artificiale greke, \u201cSounda\u201d, \u00ebsht\u00eb periudha e p\u00ebrpjekjes s\u00eb pashk\u00ebputur artificiale t\u00eb klonifizohet \u201ckombi\u201d artificial racist \u201cgrek\u201d, p\u00ebrmes gjuh\u00ebs fenikase t\u00eb Kadmit, pra gjuh\u00ebs s\u00eb shkruar p\u00ebrmes gjuh\u00ebs m\u00ebm\u00eb t\u00eb shqipes dhe gjuh\u00ebs s\u00eb folur shqipe. N\u00eb qoft\u00eb se e dini \u00e7ka do t\u00eb thot\u00eb racizmi, lexone mir\u00eb pseudoshkec\u00ebn bot\u00ebrore e shqiptare p\u00ebr t\u00eb ashtuquajtur\u00ebn \u201cgreke\u201d dhe do ta kuptoni vetvetiu helenizmin, t\u00eb ashtuquajtur \u201cgrek\u201d.<\/p>\n

Pse bashk\u00ebpunon e ashtuquajtura \u201cGreqi\u201d, dje, sot e m\u00eb tutje me Rusin\u00eb e Serbin\u00eb, t\u00eb krijuara pas shkap\u00ebrderdhjes s\u00eb perandoris\u00eb Bizantine, por edhe me shtetet ortodokse, pjes\u00ebrisht Britanin\u00eb e Madhe, \u00ebsht\u00eb m\u00ebse shokuese. Ajo do ta mbaj\u00eb bot\u00ebn me fen\u00eb ortodokse. Por, k\u00ebte, do t`a shohim m\u00eb von\u00eb. Nj\u00ebher\u00eb do t\u00eb marrim para syve logjik\u00ebn e gjuh\u00ebve t\u00eb quajtura gjuh\u00eb indo-evropiane apo gjuh\u00eb indo-gjermane. Gjuha shqipe ka patur dhe ka nj\u00eb logjik\u00eb tjet\u00ebr nga t\u00eb gjitha gjuh\u00ebt e n\u00ebnvizuar indo-gjermane apo evropiane. Logjika e saj \u00ebsht\u00eb e thjesht\u00eb.<\/p>\n

\"\"Dh\u00e9mitra-Demetra-Dhamate-per\u00ebndesha e bot\u00ebs materiale t\u00eb iliro-pellazg\u00ebve<\/em><\/strong><\/p>\n

Shqiptari flet sikurse flitshin t\u00eb par\u00ebt e tij, nga gj\u00ebrat q\u00eb sheh, prej tok\u00ebs e deri te qielli, pra prej gj\u00ebrave t\u00eb thjeshta, nj\u00eb rrok\u00ebshe e deri te fjalia apo periudha t\u00eb fjalive. Atyre u thon\u00eb se jan\u00eb \u201ct\u00eb pa civilizuar\u201d, por ata fjasin drejtp\u00ebrdrejt\u00eb. Pra, sipas nj\u00eb logjike tjet\u00ebr, n\u00eb p\u00ebrgjith\u00ebsi, si m\u00eb t\u00eb ngritur, mund t\u00eb themi se niset lokomotiva e pastaj renditen vagonat, nj\u00ebri pas tjetrit. Nd\u00ebrsa, t\u00eb tjerat, n\u00eb gjuh\u00ebt indo-evropiane, krijohet fjalia pasi e mendojn\u00eb t\u00eb t\u00ebren, sepse tipizohen si t\u00eb \u201ccivilizuar\u201d, q\u00eb nuk flasin drejt\u00eb p\u00ebr drejt\u00eb, si shqiptar\u00ebt. Ata flasin pasi ti mendojn\u00eb t\u00eb gjitha fjal\u00ebt, d. m.th. pasi i vendosin vagojnt\u00eb dhe e fundit vjen lokomotiva.<\/p>\n

Prej momentit t\u00eb mendimit e pritjes s\u00eb t\u00eb folurit, derisa t\u00eb logariten vagonat se cil\u00ebt do t\u00eb jen\u00eb t\u00eb p\u00ebrfshir\u00eb, jan\u00eb disa sekunda. N\u00eb fund vie lokomotiva, si p.sh. gjuha gjermane, etj. Kjo \u00ebsht\u00eb nj\u00ebfar\u00eb humbje e koh\u00ebs p\u00ebr t\u00eb qen\u00eb \u201ci civilizuar\u201d. N\u00eb t\u00eb v\u00ebrtet\u00eb, nuk mund ta p\u00ebrkthejn\u00eb leht\u00eb gjuh\u00ebn shqipe, nd\u00ebrsa t\u00eb gjitha k\u00ebto gjuh\u00eb, gjuh\u00ebt indo-evropiane, mund t\u00eb p\u00ebrkthehen edhe n\u00eb gjuh\u00ebn shqipe. Kjo tregon se gjuha shqipe \u00ebsht\u00eb gjuha e par\u00eb e bot\u00ebs, pra protogjuh\u00eb, apo gjuha m\u00ebm\u00eb e t\u00eb gjitha gjuh\u00ebve t\u00eb t\u00eb nj\u00ebtit grup. Emrat, e shum\u00eb fjal\u00ebt e p\u00ebrngjituara, mund t\u00eb shpjegohen p\u00ebrmes gjuh\u00ebs shqipe, jo nga t\u00eb tjerat gjuh\u00eb, as prej greqishtes e latinishtes, q\u00eb jan\u00eb gjuh\u00eb m\u00eb t\u00eb reja se gjuha shqipe dhe artificiale.<\/p>\n

\"\"Dh\u00e9mitra-Demetra-Dhamate-per\u00ebndesha e bot\u00ebs materiale
\n– marr\u00eb prej Arian Mavriqit<\/em><\/strong><\/p>\n

Kjo gj\u00eb ka shum\u00eb r\u00ebnd\u00ebsi. Ne, po e fillojm\u00eb me em\u00ebrtimet e tyre, p.sh. nga gjuha \u201cgreke\u201d. P\u00ebr ta shpjeguar m\u00eb mir\u00eb gjuh\u00ebn, po e marrim nj\u00eb shpjegim t\u00eb s\u00eb res\u00eb, Jessie Tsapari<\/strong>, e cila, n\u00eb komentin e saj na thot\u00eb se grek\u00ebt kan\u00eb dy opcione; e dyta \u00ebsht\u00eb se “\u0393\u03c1\u03b1\u03b9\u03ba\u03cc\u03c2” (graikos), n\u00eb mitologjin\u00eb greke, ishte djali i Zeusit dhe nj\u00eb hero. Prej tij e ka mare emrin Greqia e sotme\u201d1<\/sup>. Nga rr\u00ebnj\u00ebt e mitologjis\u00eb, qoft\u00eb nga rr\u00ebnj\u00ebt e historis\u00eb s\u00eb lasht\u00eb, i thon\u00eb “\u0393\u03c1\u03b1\u03b9\u03ba\u03cc\u03c2” (Graicos), q\u00eb do t\u00eb thot\u00eb “grat\u00eb e Dodon\u00ebs”, q\u00eb n\u00eb gjenealogji e kan\u00eb tipizuar p\u00ebr \u201cdjalin e Zeusit\u201d, e konsiderojn\u00eb \u201cnj\u00eb hero\u201d. \u00cbsht\u00eb koha e nd\u00ebrrimit t\u00eb matriarkatit pellazgo-ilir me patriarkatin e asirian\u00ebve, dorian\u00ebve e kadmejve, prandaj ata na e nxjerrin si t\u00eb parin Zot n\u00eb mitologjin\u00eb e tyre Zeusin, n\u00eb vend se t\u00eb pranojn\u00eb p\u00ebrfudimisht Sellen\u00ebn, p\u00ebr \u201ckryehyjnesh\u00ebn pellazgo-ilire\u201d.<\/p>\n

N\u00eb radh\u00eb t\u00eb par\u00eb e kemi nj\u00eb mitologji, i cili \u00ebsht\u00eb tregim, rr\u00ebfim dhe merret me nj\u00eb shpjegim. P\u00ebrvoja e grupeve t\u00eb njer\u00ebzve t\u00eb ve\u00e7ant\u00eb u ipet brezave t\u00eb tjer\u00eb n\u00eb m\u00ebnyr\u00eb simbolike dhe ashtu p\u00ebrcillet brez pas brezi. Rr\u00ebfimi e ka t\u00eb lejueshme fantazimin e subjektit dhe subjekti e shpjegon krijimin e bot\u00ebs s\u00eb gj\u00ebr\u00eb, me origjin\u00ebn e k\u00ebsaj bote, me krijuesin, pra me Zotat e Zotin e Madh. Me k\u00ebte lidhet gjuha dhe kultura e nj\u00eb grupi, t\u00eb nj\u00eb kaste dhe nj\u00eb popullate. Ajo, tenton t\u00eb b\u00ebhet k\u00ebshtu si \u201ce p\u00ebrgjithshme\u201d p\u00ebr popullatat e tjera. Nuk \u00ebsht\u00eb fjala p\u00ebr kombet, etnin\u00eb, por p\u00ebr fiset e ndryshme t\u00eb nj\u00eb popullate. Popullata \u00ebsht\u00eb e p\u00ebrb\u00ebr\u00eb nga nj\u00eb etni dhe nga disa etni.<\/p>\n

\"\"Fotografi e nofullave t\u00eb para t\u00eb rac\u00ebs njer\u00ebzore
\n– marr\u00eb prej artkullit t\u00eb Nacional Albania.al<\/em><\/strong><\/p>\n

Kur lind\u00eb Zoti, njeriu duhet ta lidh\u00eb me di\u00e7ka se prej kujt ka lindur apo prej \u00e7kafit e merr origjin\u00ebn e tij. Kadmejt\u00eb, dorian\u00ebt dhe assirian\u00ebt, t\u00eb cil\u00ebt thuhet se \u201cmirrnin pjes\u00eb n\u00eb luft\u00ebn e Troj\u00ebs\u201d (1200 p.e.s.), ne e dim\u00eb mir\u00ebfilli se asnj\u00ebher\u00eb nuk ka pasur \u201cmbret\u00ebri gjith\u00ebp\u00ebrfshir\u00ebs\u00eb\u201d n\u00eb hap\u00ebsir\u00ebn e sotme t\u00eb Greqis\u00eb, as shtet unik, as komb \u201cgrek\u201d, i cili \u00ebsht\u00eb \u201cthemeluar\u201d me 1827 t\u00eb e.s.2<\/sup>, kan\u00eb pasur fantazi, t\u00eb cil\u00ebn duhet t`a lidhin dikund, n\u00eb rr\u00ebfimet popullore, n\u00eb kultur\u00ebn e nj\u00eb populli tjet\u00ebr. Atje kan\u00eb ardhur tre fise nd\u00ebr shum\u00eb fise t\u00eb tjera, t\u00eb nj\u00eb etnie tjet\u00ebr, e rr\u00ebfimet e popullit ishin t\u00eb etnis\u00eb pellazgo-ilire dhe shqipe. Pra, e lidhin mitologjin\u00eb e krijimit t\u00eb bot\u00ebs me \u201cGraia\u201d, i cili \u00ebsht\u00eb emri i gjinis\u00eb q\u00eb e ka \u201cpjellur\u201d me Uranin zotrat dhe si rrjedhim i k\u00ebsaj, Zotin e Madh, Zeusin, q\u00eb jan\u00eb n\u00eb vete energji, fjal\u00eb.<\/p>\n

Duhet patjet\u00ebr t\u00eb theksojm\u00eb se \u201cGraia\u201d i takon gjinis\u00eb fem\u00ebrore, \u00ebsht\u00eb me \u201ca\u201d n\u00eb fund t\u00eb saj, i cili automatikisht i takon gjuh\u00ebs shqipe. Graia, gruaja \u00ebsht\u00eb ajo q\u00eb e ka filluar bot\u00ebn, sikur e lind\u00eb gjinin\u00eb njer\u00ebzore n\u00ebna e tij, q\u00eb \u00ebsht\u00eb pellazgo-ilire dhe shqiptare. Ajo e p\u00ebrfaq\u00ebson pjes\u00ebn materiale t\u00eb bot\u00ebs.<\/p>\n

\"\"Herkuli n\u00eb luft\u00eb me hidr\u00ebn n\u00eb gur, e datuar prej shekullit t\u00eb V-IV p.e.s.
\nn\u00eb Mavrov\u00eb<\/em><\/strong><\/p>\n

Kur i p\u00ebrmendim rr\u00ebfimet, legjendat e mitologjit\u00eb, ve\u00e7mas n\u00eb legjend\u00ebn e Perseut, n\u00eb kuadrin e legjendave pellazgjike, na paraqiten tri hyjneshat e Dodon\u00ebs, t\u00eb quajtura GRAIA, si plaka t\u00eb vjetra dhe barazohet me kumtimin e Strabonit, vepra e VII, 2, t\u00eb cilat quheshin \u201c\u03b3\u03c1\u03b1\u00ed\u03b1\u03c2 \u03c0\u03b5\u03bb\u00ed\u03b1\u03c2\u201d (graias pelias), pra \u201cgrat\u00eb plaka\u201d, sipas gjuh\u00ebs s\u00eb molos\u00ebve e thesprot\u00ebve. Zb\u00ebrthimi i fjal\u00ebs \u201cGrek\u201d, sipas fjal\u00ebs \u201cGraikoi\u201d e \u201cGraeci\u201d lidhen me fjal\u00ebn iliro-shqiptare \u201cgrat\u00eb plaka\u201d, si reference e drejt\u00ebp\u00ebrdrejt\u00eb ndaj kultit t\u00eb n\u00ebn\u00ebs dhe gruas n\u00eb bot\u00ebn e iliro-pellazge dhe shqiptare, e nuk del ndonj\u00eb lidhje tjet\u00ebr3<\/sup>.<\/p>\n

Pra, \u201cgreket\u201d e marrin Zeusin, si pik\u00ebnisje t\u00eb bot\u00ebs, i cili \u00ebsht\u00eb n\u00eb Olimp. Ai \u00ebsht\u00eb n\u00eb \u201czotrat e greqis\u00eb s\u00eb vjet\u00ebr<\/em>\u201d4<\/sup>. Po t\u00eb merret parasysh se t\u00eb par\u00ebt nuk jan\u00eb Zeusi e Hera, t\u00eb cil\u00ebt, t\u00eb dyt\u00eb jan\u00eb nxjerrur prej \u201cGriechischen G\u00f6tter<\/em>\u201d, ku Graia dhe Uranos jan\u00eb t\u00eb par\u00ebt e Zotrave: e para \u00ebsht\u00eb Graia, pra grua, e cila me an\u00eb t\u00eb shqipes edhe sot kuptohet, kjo do t\u00eb thot\u00eb se vjen shum\u00eb m\u00eb von\u00eb Zeusi, si burr\u00eb e nuk \u00ebsht\u00eb pik\u00ebnisja e bot\u00ebs, por nd\u00ebrrimi i gjinive, fem\u00ebrore n\u00eb mashkullore, matriarkatit n\u00eb patriarkat, e shtyr\u00eb me legjenda k\u00ebshtu shum\u00eb me her\u00ebt, nga assirian\u00ebt, dorian\u00ebt e kadmen\u00ebt, t\u00eb cil\u00ebt nuk kishin as at\u00ebher\u00eb ndikimin e plot\u00eb t\u00eb tyre dhe nj\u00eb pjes\u00eb e denj\u00eb e zotrave shpjegohen vet\u00ebm p\u00ebrmes shqipes5<\/sup>.<\/p>\n

\"\"Mater Deum-Dhemetra-Dhamate – Per\u00ebndesha n\u00ebn\u00eb
\n– marr\u00eb nga Arijan Mavriqi<\/em><\/strong><\/p>\n

Po i kthehemi edhe nj\u00ebher\u00eb fjal\u00ebs son\u00eb t\u00eb par\u00eb, sipas Jessie Tsapari, n\u00eb t\u00eb cil\u00ebn do ta marrin n\u00eb shqyrtim pjes\u00ebn e dyt\u00eb. Ajo thot\u00eb: \u201cGrai-k-os \u00ebsht\u00eb djali i Zeusit\u201d e \u201cnj\u00eb hero\u201d. N\u00eb vij\u00ebn e par\u00eb po themi se \u201cdjali i Zeusit\u201d ka qen\u00eb i lindur nga dikush, pra fem\u00ebr dhe ndonj\u00eb grua.<\/p>\n

E dyta<\/em>, ai \u00ebsht\u00eb \u201cnj\u00eb hero\u201d, se nuk e kuptojn\u00eb \u201csi djalin e Zeusit\u201d, q\u00eb nuk ka b\u00ebr\u00eb di\u00e7ka t\u00eb ve\u00e7ant\u00eb. Emri i tij \u201cGrai-k-os\u201d, b\u00ebhet mashkull nga emri n\u00eb origjinal femrore, me mbaresat \u201ck-os\u201d. Nuk e tregojn\u00eb se prej kah e ka prejardhjen e emrit as kush e ka lindur, por dihet se e kan\u00eb \u201cvjedhur\u201d prej emrit fem\u00ebror \u201cGrai\u201d, pra gruaja. Dhe, p\u00ebr t`a rritur para syve t\u00eb bot\u00ebs e b\u00ebjn\u00eb \u201cnj\u00eb hero\u201d. Prej k\u00ebtij emri t\u00eb heroit, sepse \u00ebsht\u00eb \u201cdjal\u00eb i Zeusit\u201d, \u00ebsht\u00eb nxjerrur edhe emri i vendit. A mund t\u00eb thirret k\u00ebshtu nj\u00eb vend, q\u00eb nuk ka qen\u00eb i till\u00eb, me emrin e \u201cp\u00ebrrall\u00ebs\u201d rr\u00ebfimtare, q\u00eb nj\u00eb nga nj\u00ebqind tregimet e tilla rr\u00ebfimtare, t\u00eb quajtura \u201cmitologji\u201d, e nuk jan\u00eb aspak shkenc\u00eb, me emrin e vet \u201cGreqi\u201d? Definitivisht JO! Nuk ka baz\u00eb, sepse duhet t\u00eb ket\u00eb baz\u00eb t\u00eb etnis\u00eb, t\u00eb s\u00eb nj\u00ebjtit gjak, e t\u00eb nj\u00ebjt\u00ebs gjuh\u00eb dhe t\u00eb mund t\u00eb k\u00ebmbejn\u00eb gj\u00ebra t\u00eb p\u00ebrgjithshme t\u00eb jetes\u00ebs, n\u00eb t\u00ebr\u00eb shtrirjen e tyre…<\/p>\n

E dham\u00eb komentimin e mir\u00eb t\u00eb Jessie Tsapari, sepse \u00ebsht\u00eb intelegjente dhe bij\u00eb e prind\u00ebrve t\u00eb njohur shqiptar\u00eb, pa e pasur asnj\u00eb q\u00ebllim tjet\u00ebr, pos t\u00eb analizojm\u00eb mitin e saj, t\u00eb tret\u00ebn form\u00eb t\u00eb emrit \u201cGreqi\u201d.<\/p>\n

\"\"<\/a>Zotat e quajtur grek\u00eb – nga lista e Griechischen G\u00f6tter<\/em><\/strong><\/p>\n

Por, t\u00eb shkojm\u00eb m\u00eb p\u00ebrpara, n\u00eb origjin\u00ebn e njeriut t\u00eb par\u00eb. Nj\u00eb zbulim q\u00eb e ka tronditur shkenc\u00ebn bot\u00ebrore dhe gjermane, \u00ebsht\u00eb fakti q\u00eb nj\u00ebr\u00ebzimi e ka origjin\u00ebn e vet prej gadishullit Ilirik, q\u00eb sot i thon\u00eb pa e ditur \u201cBallkan\u201d, pra prej Evrop\u00ebs e nga pellazg\u00ebt, dhe jo aspak prej Afrik\u00ebs, si\u00e7 e ka \u201cpasqyruar\u201d shkenca moderne, n\u00eb pjes\u00ebn e saj vendimtare, apo n\u00eb pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb saj. Shumica e ekspert\u00ebve jan\u00eb t\u00eb bindur se ndarja e njeriut nga majmuni nuk \u00ebsht\u00eb n\u00eb Afrik\u00eb por n\u00eb Gadishullin Ilirik, pra jo kontinenti i nxeht\u00eb, por Evropa, si\u00e7 than\u00eb nj\u00eb grup shkenc\u00ebtar\u00ebsh gjerman\u00eb p\u00ebr Evolucionin e Njeriut e Paleomjedisin (HEP). Ekipi Studimor, nga Qendra \u201cSenckenberg\u201d, e udh\u00ebhequr nga Madelaine Behne, shqyrtoi fosilet e vjetra dhe nj\u00eb fosile t\u00eb poshtme t\u00eb gjetur n\u00eb t\u00eb ashtuquajtur\u00ebn \u201cGreqi\u201d dhe nj\u00eb dh\u00ebmb t\u00eb zbuluar n\u00eb Bullgari, ish Traka ilire, si\u00e7 e kan\u00eb theksuar ata n\u00eb gjuh\u00ebn latine \u201cGraeco-pithecus\u201d, n\u00eb \u201cfreybergi\u201d e \u201cmacedoniensisi\u201d. Shkenc\u00ebtar\u00ebt hedhin mendimin se ndarja e linjave t\u00eb zhvilimit n\u00eb mes t\u00eb njer\u00ebzve prehistorik\u00eb e shimpanzeve ka nodhur me t\u00eb v\u00ebrtet\u00eb n\u00eb pjes\u00ebn lindore t\u00eb Detit Mesdhe<\/strong>6<\/sup>.<\/p>\n

E t\u00ebr\u00eb bota shkencore ka humbur koh\u00eb ta k\u00ebrkojn\u00eb origjin\u00ebn e tyre nga Afrika, por JO nga mjedisi i jon\u00eb, nga Trakia ilire dhe Pellagonia.
\nPellazgo-Ilir\u00ebt jan\u00eb nga origjina e tyre prej Gadishullit Ilirik, Gadishullit Hemi apo Pellazgjik, pra Ballkanit, e jo prej Afrik\u00ebs dhe Azis\u00eb, as prej Azis\u00eb s\u00eb Vog\u00ebl dhe mendmi i par\u00eb i njeriut ka lindur prej aty, pra Gadishulli Ilirik (Hemit apo Ballkanit) dhe \u00ebsht\u00eb detyr\u00eb e par\u00eb e shkenc\u00ebtar\u00ebve t\u00eb bot\u00ebs q\u00eb t\u00eb mos e harrojn\u00eb shkrimin sakral, q\u00eb \u00ebsht\u00eb i pari, Njeriu-Zoti-Shkrimi apo Njeriu-Zotnesha-Shkrimi. Me an\u00ebn e k\u00ebtij shkrimi, njeriu iu drejtua vet\u00eb Per\u00ebndive dhe ky shkrim ka lindur nga nevoja e tij shpirt\u00ebrore.<\/p>\n

Shkrimi sakral \u00ebsht\u00eb shum\u00eb i hersh\u00ebm n\u00eb kultur\u00ebn njer\u00ebzore. Ai i v\u00eb n\u00eb pik\u00ebpyetje t\u00eb gjitha teorit\u00eb e deritashme p\u00ebr shkaqet apo kushtet lindjes s\u00eb shkrimit. Nuk \u00ebsht\u00eb shkrimi \u201cgrek\u201d me kaligrafin\u00eb fenikase. Karakteristikat e k\u00ebtij shkrimi jan\u00eb d\u00ebshmi e fuqishme e ekzistimit t\u00eb nevojave t\u00eb m\u00ebdha t\u00eb njer\u00ebzimit t\u00eb deriat\u00ebhersh\u00ebm, qoft\u00eb p\u00ebr nevoja t\u00eb num\u00ebrimit; t\u00eb p\u00ebrllogaritjes s\u00eb t\u00eb mirave materiale; fuqis\u00eb njer\u00ebzore e bag\u00ebtis\u00eb. Deri m\u00eb tani, jan\u00eb gjetur objekte t\u00eb mbishkruara n\u00eb af\u00ebrsi t\u00eb vendeve t\u00eb nderimit t\u00eb kultit apo varrezave, zakonisht me fjal\u00eb t\u00eb shkurt\u00ebra, t\u00eb gdhendura n\u00eb gur\u00eb, n\u00eb en\u00eb, n\u00eb objekte t\u00eb form\u00ebs s\u00eb boshtit dhe n\u00ebp\u00ebr pllaka7<\/sup>.<\/p>\n

Shkrimi sakral n\u00eb Gadishullin Ilirik, pra Ballkani n\u00eb koh\u00ebn ton\u00eb, i ka p\u00ebrfshir\u00eb 200 e m\u00eb tep\u00ebr shenja (simbole) individuale. Shkrimi kinez i ka 500 shkronja si simbolet tona. Shk\u00ebputjen e shkrimit iliro-pellazg dhe vet\u00eb t\u00eb mbar\u00eb kultur\u00ebs parapake, b\u00ebjn\u00eb \u00e7mos ta \u201crealizojn\u00eb\u201d t\u00eb ashtuquajturit grek\u00eb, pra tri fiset e ardhura nga Lindja, ku kan\u00eb shkuar dhe jetuar edhe ilir\u00ebt, me nderimin e thell\u00eb grua-burr\u00eb, si t\u00eb barabart\u00eb, dorian\u00ebt, assirian\u00ebt e fenikasit, me kultur\u00ebn diametrale t\u00eb ilir\u00ebve, ku burri i ka pasur \u201ct\u00eb gjitha\u201d. Mund t\u00eb themi se p\u00ebrdorimi i shkrimit t\u00eb gjetur sakral n\u00ebp\u00ebr gjetjet arkeologjike ka nj\u00eb vazhdim t\u00eb pa nd\u00ebrprer\u00eb deri n\u00eb vitin 3500 p.e.s.8<\/sup> Ai, n\u00eb form\u00ebn e mo-dikuar ka arritur t\u00eb jetoj edhe n\u00eb mbishkrimet e Linearit (Drejt\u00ebvizorit) A t\u00eb Kret\u00ebs.<\/p>\n

Ngjashm\u00ebria e shkrimit sakral dhe e kultur\u00ebs s\u00eb Gadishullit Ilirik me shkrimet e Kret\u00ebs, vie n\u00eb radh\u00eb t\u00eb par\u00eb n\u00eb llojet e objekteve t\u00eb kultit, pra t\u00eb demit, brinj\u00ebt e tij dhe N\u00ebna-Per\u00ebndi, pik\u00ebrisht n\u00eb vitin 1600 p.e.s.9<\/sup> E llogaritur si koh\u00eb \u201cparagreke\u201d, i marrim dhe i shqyrtojm\u00eb edhe disa hyjni ideale atropomorfike, si p.sh e Dhemetr\u00ebs-Demetres, Zotnesh\u00ebs s\u00eb par\u00eb t\u00eb kultur\u00ebs bujq\u00ebsore, vegjetacionit, t\u00eb tok\u00ebs, dhe e f\u00ebrtilitetit t\u00eb natyr\u00ebs p\u00ebrmes vegjetacionit, por edhe e marrur prej lindjes s\u00eb njer\u00ebzve dhe kujdesit t\u00eb jasht\u00ebzakonsh\u00ebm p\u00ebr ta, etj. etj. Identifikohet edhe me grurin…<\/p>\n

Tek shkrimet mikenase dhe Linearin A gjendet e shkruar: da-ma-te. P\u00ebr ta shpjeguar k\u00ebt\u00eb fjal\u00eb po nisemi nga dialekti ilir-dorik \u0394\u00e3=Dh\u00e9, tok\u00eb, q\u00eb \u00ebsht\u00eb z\u00ebvend\u00ebsuar me shkrimet kishtare greke, Gi (\u0393\u1fc6)=tok\u00eb; nd\u00ebrsa Ma= emrin e past\u00ebrt shqip: mam\u00eb, mama, am\u00eb, am\u00ebsi, am\u00ebz, am\u00ebtare, etj.10<\/sup><\/p>\n

Q\u00eb prej fillimit t\u00eb njeriut t\u00eb mendoj\u00eb me kok\u00ebn e vet, ai ka filluar t`u besoj\u00eb edhe per\u00ebndive dhe ka qen\u00eb e \u00ebma=Toka dhe ati=Dielli. N\u00eb tok\u00eb i ka shkelur k\u00ebmba dhe dielli e ka ngrohur, pa t\u00eb cilin nuk ka pasur jet\u00eb. Emri Demetra, si\u00e7 pranohet p\u00ebrgjith\u00ebsisht, p\u00ebrb\u00ebhet nga Dha=Tok\u00eb dhe Matir=n\u00ebn\u00eb11<\/sup>. Tipi e fjal\u00ebs \u201cDhi\u201d, si tipi i fjal\u00ebs \u201cGi\u201d nuk jan\u00eb m\u00eb t\u00eb vjetra se dialekti dorik \u201cDha\u201d. Demetra simbolizon tok\u00ebn-n\u00ebn\u00eb, q\u00eb kupohet se \u00ebsht\u00eb n\u00ebn\u00eb ushquese e jet\u00ebs njer\u00ebzore, bota bimore \u00ebsht\u00eb po ajo, q\u00eb ringjallet \u00e7do vit, fara bimore bie n\u00eb toka-n\u00ebn\u00eb dhe e n\u00eb pranver\u00eb p\u00ebrt\u00ebrihet p\u00ebrs\u00ebri, pra ringjallet<\/strong>12<\/sup>.<\/p>\n

Pellazg\u00ebt, apo pellazgo-ilir\u00ebt adhuruan ato q\u00eb ua diktonte logjika e past\u00ebrt, tok\u00ebn-n\u00ebn\u00eb, Dhemitr\u00ebn, q\u00eb e kishte prej dheut mitr\u00ebn e njohur t\u00eb rilindjes s\u00eb saj, q\u00eb i krijonte \u00e7do vit t\u00eb mirat jet\u00ebsore e ushquese, por kishte lidhje edhe me mrekullit\u00eb t\u00eb jet\u00ebs njer\u00ebzore dhe ringjalljen e vazhdueshme t\u00eb natyr\u00ebs.<\/p>\n

Ky fakt, ky mit, kjo \u201ce v\u00ebrtet\u00eb\u201d, \u00ebsht\u00eb e v\u00ebrteta e mitit. \u201cMiti \u00ebsht\u00eb edhe n\u00eb poezi, nj\u00eb krijim i bukur mbi t\u00eb v\u00ebrtet\u00ebn\u201d, si\u00e7 thot\u00eb Aristidh Kola. \u201cNuk e ndryshon, nuk e meremeton, nuk e \u00e7duk\u00eb at\u00eb, por vet\u00ebn e zbukuron<\/em>\u201d.13<\/sup> Njeriu e p\u00ebrcjell fatin e natyr\u00ebs s\u00eb ringjalur, jo t\u00eb njeriut t\u00eb ringjallur, t\u00eb cil\u00ebt e fusin kot t\u00eb ashtuquajturit \u201cgrek\u00eb\u201d, p\u00ebrmes fes\u00eb, sepse askush nuk ka shkuar n\u00eb bot\u00ebn e n\u00ebndheshme, p\u00ebr t`u ringjallur p\u00ebrs\u00ebri. Kjo ka qen\u00eb t\u00ebr\u00ebsisht e pa-kuptushme dhe \u201ce huaj\u201d p\u00ebr pellazgo-ilir\u00ebt14<\/sup>.<\/p>\n

Te iliro-pellazg\u00ebt kulti nuk \u00ebsht\u00eb feja, por adhurimi; nd\u00ebrsa feja \u00ebsht\u00eb vet\u00eb obskuratizmi, mbajtja e njer\u00ebzve me padije. \u201cNjeriu \u00ebsht\u00eb element i natyr\u00ebs<\/em>\u201d, si\u00e7 thot\u00eb Aritidh Kola<\/strong>15<\/sup>, nuk durohet t\u00eb sundohet nga per\u00ebndia e padukshme dhe e panjohur e bot\u00ebs nga Lindja (gjeografike), por nga Toka-N\u00ebn\u00eb, e n\u00eb kuptimin mitologjik iliro-pellazge \u00ebsht\u00eb Dha-ma-te, pra, Dha-ma (mater)-te (t\u00eb gjitha); i dha nga mitra t\u00eb gjitha t\u00eb mirat e jet\u00ebs s\u00eb p\u00ebrgjithshme.<\/p>\n

Kjo gj\u00eb fillon ekskluzivisht prej Gadishullit Ilirik (Ballkanit), d.m.th. prej nesh, ku ka filluar p\u00ebr her\u00eb t\u00eb par\u00eb jet\u00ebn e tij njer\u00ebzore i gjith\u00eb njer\u00ebzimi, dhe ec\u00eb (shkon) drejt Lindjes, aty kah lind Dielli, t\u00eb cilin e quan Zot i madh apo UNIVERSI, e pastaj kalon n\u00eb drejtime t\u00eb tjera. N\u00eb k\u00ebt\u00eb Gadishull ka filluar bota njer\u00ebzore dhe aspak nuk kan\u00eb qen\u00eb \u201cgrek\u00ebt\u201d, por iliro-pellazg\u00ebt.<\/p>\n

Gjarpri na \u00ebsht\u00eb futur n\u00eb Greqi, prej Lindjes gjeografike, si kund\u00ebrpesh\u00eb. Ata nuk jan\u00eb prej k\u00ebtu, por kan\u00eb ardhur me mashkullin prej Lindjes dhe e ka rrotulluar me plot\u00eb t\u00eb pav\u00ebrteta historin\u00eb. Sellena \u00ebsht\u00eb b\u00ebr\u00eb prej miteve \u201cgreke\u201d n\u00eb Zeus, dhe ky \u00ebsht\u00eb simbol p\u00ebr ZOTIN, UNIVERSIN. Sellena ka qen\u00eb krijes\u00eb njer\u00ebzore iliro-pellazge, nd\u00ebrsa Zeusi \u00ebsht\u00eb shtremb\u00ebruar nga Zoti, n\u00eb Zojs, n\u00eb Zeus, prej Zanit=Z\u00e2, etj. duke u larguar prej gjenez\u00ebs. Zeusi \u00ebsht\u00eb em\u00ebr mitologjik. Ne, nuk po merremi me origjin\u00ebn e emrave, por me logjik\u00ebn e tyre nga gjallesat e k\u00ebsaj bote t\u00eb vet\u00ebdijshme, sepse atyre u veshet nga di\u00e7ka nga jeta e njeriut, pra \u00ebsht\u00eb mitilogji.<\/p>\n

Nd\u00ebrsa gjarp\u00ebri \u00ebsht\u00eb gjalles\u00eb e fsheht\u00eb e n\u00ebntok\u00ebs, dhe jo e mbitok\u00ebs. Neriu i gjall\u00eb \u00ebsht\u00eb i vet\u00ebdijsh\u00ebm i mbitok\u00ebs. I vdekuri, jo i gjalli, digjet ose i kthehet tok\u00ebs, sepse nga toka t\u00eb gjith\u00eb jan\u00eb krijuar, edhe t\u00eb gjitha gjallesat e tjera, pra edhe gjarp\u00ebrinjt. N\u00eb n\u00ebntok\u00eb jetojn\u00eb gjarp\u00ebrinjt. Atje fshehen, por jan\u00eb t\u00eb gjall\u00eb. N\u00eb n\u00ebntok\u00eb \u201cjetojn\u00eb\u201d p\u00ebrgjithmon\u00eb t\u00eb d\u00ebnuarit prej UNIVERSIT, Zotit t\u00eb Madh, q\u00eb identifikohet me Diell, shpirtat e k\u00ebqinj; bota e n\u00ebntok\u00ebs; edhe t\u00eb vdekurit q\u00eb i kthehen tok\u00ebs, por nuk kthehen tjet\u00ebr me at\u00eb trup q\u00eb e kishin, sepse kur vdesin, sa t\u00eb ekzistoj\u00eb toka nuk jetojn\u00eb m\u00eb, por \u201cjetojn\u00eb\u201d n\u00eb paraftyrimet tona; n\u00eb kujtimet tona; n\u00eb lidhjet tona me ta, p\u00ebrmes nesh; t\u00eb vet\u00eb p\u00ebrshkrimit ton\u00eb…<\/p>\n

N\u00eb n\u00ebntok\u00eb \u201cjetojn\u00eb\u201d vet\u00ebm demon\u00ebt, kryedemoni, njer\u00ebzit q\u00eb kane qen\u00eb t\u00eb k\u00ebqinj, hijet e zeza, si toka q\u00eb nuk shihet. Ku nuk ka diell, drit\u00eb, ka mund\u00ebsi q\u00eb t\u00eb jen\u00eb prezent edhe ata, pra nata \u00ebsht\u00eb e zez\u00eb. Ata nuk hyjn\u00eb n\u00eb purgator ose p\u00ebrmir\u00ebsim e larjes s\u00eb borgjeve t\u00eb pavet\u00ebdijes dhe ata q\u00eb nuk hyn\u00eb k\u00ebtu, nuk mund t\u00eb kalojn\u00eb n\u00eb jet\u00eb t\u00eb p\u00ebrjetshme, n\u00eb parajs\u00eb, pra n\u00eb qiell.<\/p>\n

Gjarp\u00ebrinjt nuk hyjn\u00eb n\u00eb purgator, jan\u00eb gjallesa t\u00eb pavet\u00ebdjshme e rrin\u00eb n\u00eb tok\u00eb. Ata e kan\u00eb nj\u00eb veti t\u00eb vet\u00ebdijes son\u00eb t\u00eb keqe, xhahil\u00eb, por jo t\u00eb t\u00ebr\u00ebn. Ate q\u00eb e l\u00ebshon Zoti prej dor\u00ebs s\u00eb vet, thuhet q\u00eb e ha gjarp\u00ebri.<\/p>\n

Dielli q\u00eb \u00ebsht\u00eb Zot, \u00ebsht\u00eb nj\u00eb prej pes\u00eb elementeve t\u00eb natyr\u00ebs: tok\u00ebs, ujit, zjarrit e ajrit, fjala e per\u00ebndis\u00eb, si fjal\u00eb e vetme q\u00eb di, \u00ebsht\u00eb e urt\u00eb, e prajt\u00eb dhe e men\u00e7ur.<\/em><\/strong> K\u00ebt\u00eb \u201cfjal\u00eb t\u00eb per\u00ebdis\u00eb\u201d, nuk e logaritin t\u00eb tjer\u00ebt, q\u00eb besojn\u00eb vet\u00ebm UNIVERSIT. Kjo \u00ebsht\u00eb logjika iliro-pellazge.<\/p>\n

Nga kjo logjik\u00eb e logaritur mir\u00eb, vet\u00ebm nj\u00eb gjarp\u00ebr, q\u00eb \u00ebsht\u00eb i dalluesh\u00ebm, me lara t\u00eb bardha, jo fort i gjat\u00eb, q\u00eb e mbane n\u00eb t\u00eb dy duart hyjnia minoike, fem\u00ebr, nga Kreta, e mbajn\u00eb si shembull t\u00eb ve\u00e7ant\u00eb edhe arvanitasit, sikurse geg\u00ebt, n\u00eb gjysm\u00ebn tjet\u00ebr t\u00eb shqiptaris\u00eb. Ai \u00ebsht\u00eb gjarp\u00ebri i sht\u00ebpis\u00eb.<\/p>\n

P\u00ebr mendimin tim, gjarp\u00ebri i sht\u00ebpis\u00eb, \u00ebsht\u00eb tjet\u00ebr nga gjarp\u00ebrinjt\u00eb xhahil\u00eb, q\u00eb i han\u00eb njer\u00ebzit shum\u00eb t\u00eb k\u00ebqinj; jan\u00eb shum\u00eb t\u00eb mir\u00eb e t\u00eb qet\u00eb, por me veti t\u00eb jasht\u00ebzakonshme. K\u00ebtu duhet t\u00eb ndahen nga gjarp\u00ebrinjt e medicin\u00ebs dhe nga gjarp\u00ebrnjt\u00eb e n\u00ebntok\u00ebs apo t\u00eb fsheht\u00eb, t\u00eb xhungl\u00ebs, t\u00eb ujit, etj.<\/p>\n

Kemi nj\u00eb studim p\u00ebr gjarp\u00ebrinjt iliro-pellazg\u00eb, por k\u00ebsaj here po i kthehemi kultit t\u00eb gjarp\u00ebrit edhe nj\u00ebher\u00eb. Toka dhe Dielli, pra Dhemetra dhe Zeusi, si zotra, rrotullohet \u00e7do gj\u00eb rreth tyre, ku si bosht \u00ebsht\u00eb boshti i tok\u00ebs, pra, p\u00ebr ne q\u00eb jetojm\u00eb n\u00eb tok\u00eb \u00ebsht\u00eb N\u00ebna-Tok\u00eb, Dhemitra, Dha-ma-te. Nj\u00eb ringjallje e tok\u00ebs \u00ebsht\u00eb n\u00eb vazhdim\u00ebsi, n\u00eb \u00e7do vit, dhe e ka si baz\u00eb FAR\u00cbN. Fara \u00ebshte e bija e Dhemitr\u00ebs-PERSEFONA. Varroset n\u00eb tok\u00eb dhe n\u00eb pranver\u00eb rikthehet n\u00eb sip\u00ebrfaqen e saj.16<\/sup> Por, nuk pajtohemi t\u00ebr\u00ebsist me ato q\u00eb i thot\u00eb ai p\u00ebr gjarp\u00ebrin, sepse as ai nuk i dallon llojet e gjarp\u00ebrinj\u00ebve prej nj\u00ebri-tjetrit. Por, pajtohem me th\u00ebnien e tij monumetale se kjo \u00ebsht\u00eb zgjatje e sistemit t\u00eb kultit iliro-pellazg\u00eb duke \u201charruar\u201d gjat\u00eb shekujve shkakun fillestar nga fanatizmi fetar dhe atij i kan\u00eb dh\u00ebn\u00eb dimenzione t\u00eb tjera17<\/sup>.<\/p>\n

Ai e b\u00ebn nj\u00eb gabim t\u00eb vog\u00ebl nga literatura greke q\u00eb e lidh\u00eb gjarp\u00ebrin me t\u00eb gjith\u00eb gjarp\u00ebrinjt\u00eb, por na tregon mir\u00eb p\u00ebr gjarp\u00ebrinjt\u00eb e sht\u00ebpis\u00eb, t\u00eb cil\u00ebt e kan\u00eb folen\u00eb pran\u00eb sht\u00ebpive tona e konsiderohet \u201ci shenjt\u00eb\u201d, sepse i mbledh\u00eb edhe brejtesit e orientive tona; jan\u00eb shenj\u00eb e mir\u00eb, shenj\u00eb sh\u00ebndeti dhe p\u00ebr t\u00eb gjith\u00eb familjet tona nj\u00eb shenj\u00eb jet\u00ebgjat\u00ebsie. Sht\u00ebpia nuk p\u00ebson ngonj\u00eb gj\u00eb, por mbrohet18<\/sup>. \u00c7do sht\u00ebpi e ka gjarp\u00ebrin e vet, si gjarp\u00ebr i sht\u00ebpis\u00eb, si\u00e7 e thekson Aristidh Kola nga pik\u00ebpamja popullore, p\u00ebrmes Muzafer Xhaxhiu, e quhet ora e sht\u00ebpis\u00eb apo bolla e sht\u00ebpis\u00eb19<\/sup>. Ai \u00ebsht\u00eb em\u00ebr i gjinis\u00eb fem\u00ebrore, q\u00eb e tregon se lidhet me Vatr\u00ebn, zotnesha e sht\u00ebpis\u00eb.<\/p>\n

N\u00eb gjuh\u00ebn shqipe kjo ndeshet n\u00eb trajtat Vatra, Vatr\u00eb, zonja e sht\u00ebpis\u00eb, q\u00eb na lidhet me N\u00ebnen dhe Atrium-in (latinisht), q\u00eb \u00ebsht\u00eb Ati, baba dhe Atre20<\/sup>.<\/p>\n

Vatra \u00ebsht\u00eb per\u00ebndesha iliro-shqipe; Venus \u00ebsht\u00eb romake dhe Vesta \u00ebsht\u00eb n\u00eb t\u00eb ashtuquajtur\u00ebn gjuh\u00eb greke21<\/sup>.
\nNga variantet e p\u00ebrrallave m\u00eb famoze \u201cE bukura e Dheut\u201d, si psh. edhe nga Konstandin Kristoforidhi, thuhet se \u201ce bukura\u201d fshihej n\u00eb l\u00ebkur\u00eb gjarp\u00ebri. Motivi kryesor niset nga viset pellazgjike t\u00eb lasht\u00ebsis\u00eb22<\/sup>.<\/p>\n

Gjarp\u00ebri i sht\u00ebpis\u00eb \u00ebsht\u00eb bardh\u00eb e zi, deri n\u00eb bisht. Edhe k\u00ebtij gjarp\u00ebri ia kam kushtuar nj\u00eb lirik\u00eb t\u00eb konsiderueshme23<\/sup>. Ai \u00ebsht\u00eb gjalles\u00eb pozitive dhe e mbron\u00eb bot\u00ebn f\u00ebmij\u00ebrore ilire; bijat e bijt\u00eb; \u00e7do gj\u00eb sht\u00ebpiake, njer\u00ebz, orendi e sende; prej armiqve tan\u00eb, ose t\u00eb atyre q\u00eb futen n\u00eb sht\u00ebpi, p\u00ebr q\u00ebllime t\u00eb liga e akceseve. Papritmas zbret nga trari kryesor i sht\u00ebpis\u00eb p\u00ebr k\u00ebto detyra…<\/p>\n

Rreth motivit t\u00eb gjarp\u00ebrit n\u00eb kultin iliro-pellazg e kam nj\u00eb tem\u00eb t\u00eb re.
\nJu p\u00ebrcilleni dhe lexone n\u00eb ve\u00e7anti.<\/p>\n

Sh\u00ebnime<\/strong>:
\n1. Komentari i Jessie Tsaparit, n\u00eb pjes\u00ebn e dyt\u00eb, \u201cCilat ishin loj\u00ebrat e fshirjes s\u00eb \u00e7do gj\u00ebje paraprake t\u00eb qytet\u00ebrimit iliro-pellazg-II.\u201d, n\u00eb faqen time t\u00eb FB-ut, t\u00eb botuar n\u00eb plot revista elektonike.
\n2. Shikoni artkujt p\u00ebr k\u00ebt\u00eb koh\u00eb n\u00eb faqen time provizore http:\/\/www.brahimavdyli.ch<\/a>, apo n\u00eb librin e Fiqret Barbullushit, \u201cHomeri-historia, racizmi\u201d, Botimet \u201cDita 2000\u201d, Tiran\u00eb 2011, faqe 141.
\n3. Shikoni po desh\u00ebt shkrimin e Dardania Sacra, t\u00eb dat\u00ebs 28 qershor 2017, \u201eEdhe ermri Greqi ose “Graeci” ka kuptim vet\u00ebn n\u00eb shqipe\u201d, publikuar n\u00eb http:\/\/www.dardaniasacra.com\/edhe-emri-greqi-ose-graeci-ka-kuptim-vetem-ne-shqip\/<\/a>.
\n4. Shikoni \u201eGriechenland: G\u00f6tter des Olimp\u201c, faqe 22-23, t\u00eb vepr\u00ebs s\u00eb Neil Philip, \u201eMythen&Legenden-\u00dcrsprung, Bedeutung, und Bilderwelt von \u00fcber 50 Mythen aus aller Welt\u201c, Mondo-Verlag AG, Vevey\/CH 1999.
\n5. Si ilustrim shikoni \u201eDie griechischen G\u00f6tter\u201c nga i njejti lib\u00ebr, faqe 125, formati i madh.
\n6. Shikoni studimin e Gazet\u00ebs Elektronike \u201eNacionalAlbania\u201c, e dat\u00ebs 24 maj 2017, \u201eZbulimi trondit\u00eb shenc\u00ebn: njer\u00ebzimi e ka origjin\u00ebn nga \u201epellazg\u00ebt\u201c, nga Ballkani, e jo nga Afrika\u201c, n\u00eb
\nhttp:\/\/www.nacionalalbania.al\/2017\/05\/zbulimi-trondite-shkencen-njerezimi-e-ka-origjinen-nga-pellazget-nga-ballkani-jo-nga-afrika\/<\/a>.
\n7. Shikoni librin e Agron Jah\u00ebs, \u201eTeorija ilire\/Historia filozofike e korpusit kulturor ilir-V\u00ebshtrim diakronik nga k\u00ebndi i filozofis\u00eb historike mbi pozicionin dhe rolin e entikumit ilir n\u00eb historin\u00eb e hershme dhe antike t\u00eb Evrop\u00ebs\u201c, Burlage, M\u00fcnster 2014, faqe 19.
\n8. Po aty, faqe 20.
\n9. Po aty, faqe 22.
\n10. Shikoni shkrimin e Mili Butk\u00ebs, n\u00eb Gazet\u00ebn Elektonike \u201eEtimologia\u201c, t\u00eb \u201eDhemetra@Artemidha-Etimologji\u201c, 03. Maj 2017, n\u00eb https:\/\/www.etimologji.com\/2017\/05\/03\/dhemetraartemidha-etimologji\/<\/a>.
\n11. Shikoni n\u00eb librin e Aristidh Kola, \u201eGjuha e p\u00ebr\u00ebndive\u201c , Plejad, Tiran\u00eb 2003, faqet 85-86.
\n12. Po aty, faqe 87.
\n13. Po aty, faqe 88.
\n14. Po aty, faqe 90-91.
\n15. Po aty, faqe 95.
\n16. Shikoni vepr\u00ebn e Aristidh Kol\u00ebs, t\u00eb cituar m\u00eb par\u00eb, faqe 152.
\n17. Po aty, faqe 153.
\n18. Po aty, faqe 153.
\n19. Po aty, faqe 154.
\n20. Shikoni vepr\u00ebn e Spiro Konda, \u201eShqiptar\u00ebt dhe problemi pellazgjik\u201c, Eugen, Tiran\u00eb 1964 e 2011, faqe 333.
\n21. Shikoni po desh\u00ebt edhe mitologjit\u00eb komplete; Wilhelm Vollmer, “W\u00f6rterbuch der Mythologie”, Area Verlag GmbH, Erftstadt 2004, faqe 685; apo C. Scott Littleton, “Das grosse Buch der Mythologie”, Christian Verlag, M\u00fcnchen 2003; Anton Graber-Haider, & Helma Marx, “Das Buch der Mythen aller Zeiten und V\u00f6lker”, Marix Verlag GmbH, Weisbaden 2005.
\n22. Shiko edhe nj\u00ebher\u00eb vepr\u00eb e p\u00ebrmendur t\u00eb Aristidh Kol\u00ebs, faqe 155.
\n23. Shikoni po desh\u00ebt poezin\u00eb e gjat\u00eb \u201eOra e sht\u00ebpis\u00eb\u201c, n\u00eb p\u00ebrmbledhjen e n\u00ebnt\u00eb p\u00ebr poezive \u201eShtegtimi i liris\u00eb\u201c, Faik Konica, Prishtine 2014, faqet 81-83.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Betej\u00eb me Amazonat-stel\u00eb varri n\u00eb guri-t\u00eb datuar si e shekullit t\u00eb IV p.e.s. e gjetur n\u00eb Nekropol t\u00eb Apollonis\u00eb Brahim Ibish AVDYLI: Prej vitit 1600 p.e.s. kur ka filluar nga pak t\u00eb paraqitej gjuha fenikase e shkruar me alfabetin e Kadmit, t\u00eb cil\u00ebn e v\u00eb re Luigji Luca Cavalli-Sforca e deri n\u00eb vititn 1000 t\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":16553,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4],"tags":[],"class_list":["post-13741","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori"],"yoast_head":"\nCILAT ISHIN LOJ\u00cbRAT E FSHIRJES S\u00cb \u00c7DO GJ\u00cbJE PARAPRAKE T\u00cb QYTET\u00cbRIMIT ILIRO-PELLAZG (III) - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/cilat-ishin-lojerat-e-fshirjes-se-cdo-gjeje-paraprake-te-qyteterimit-iliro-pellazg-iii\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"CILAT ISHIN LOJ\u00cbRAT E FSHIRJES S\u00cb \u00c7DO GJ\u00cbJE PARAPRAKE T\u00cb QYTET\u00cbRIMIT ILIRO-PELLAZG (III) - 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