{"id":13882,"date":"2017-07-24T23:05:30","date_gmt":"2017-07-24T22:05:30","guid":{"rendered":"http:\/\/www.fjala.info\/?p=13882"},"modified":"2017-11-10T01:12:06","modified_gmt":"2017-11-10T01:12:06","slug":"nuk-duhet-te-ndertohen-xhamite-por-duhet-ruajtur","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/nuk-duhet-te-ndertohen-xhamite-por-duhet-ruajtur\/","title":{"rendered":"Nuk duhet t\u00eb nd\u00ebrtohen xhamit\u00eb, por duhet ruajtur…"},"content":{"rendered":"

\"\" Ilir Muharremi<\/strong><\/p>\n

Burimet historike, rrjedhimisht edhe historian\u00ebt e sot\u00ebm, kan\u00eb disa ndryshime kronologjike p\u00ebr vitet e para t\u00eb pushtimeve osmane n\u00eb Ballkan. N\u00eb vitet 1347, 1349 dhe 1352 trupat e sulltan Orhanit zbarkuan n\u00eb Ballkan p\u00ebr t\u00eb luftuar p\u00ebrkrah vjehrrit t\u00eb sulltanit kund\u00ebr serb\u00ebve, bullgar\u00ebve dhe kund\u00ebrshtar\u00ebve t\u00eb brendsh\u00ebm politik\u00eb t\u00eb Johanit VI. N\u00eb k\u00ebto rrethana n\u00eb vitin 1352 osman\u00ebt krijuan zot\u00ebrimin e par\u00eb t\u00eb tyre n\u00eb Evrop\u00eb, duke marr\u00eb k\u00ebshtjell\u00ebn Cimpes pran\u00eb qytetit t\u00eb Galipolit dhe, pas dy vjet\u00ebsh (1354), pushtuan edhe k\u00ebt\u00eb qytet bashk\u00eb me rajonin e Dardaneleve e m\u00eb gjer\u00eb. I biri i Orhanit, sulltan Murati I (1362-1389), vuri n\u00ebn pushtetin e tij rajone t\u00eb t\u00ebra t\u00eb Ballkanit. 628 vjet Shqiptar\u00ebt dhe Ballkani vuan nga presioni fetar Turk, pothuajse i ka hyr\u00eb n\u00eb thelb kjo, dhe mendojn\u00eb q\u00eb \u00e7do lindje e re \u00ebsht\u00eb myslimane. B\u00ebhen k\u00ebrkesa t\u00eb ndryshme p\u00ebr lejimin e hap\u00ebsirave publike p\u00ebr nd\u00ebrtimin e xhamive t\u00eb reja, kjo sikurse nuk ju mjafton 628 vjet pushtim fetar, integrim i nj\u00eb feje q\u00eb nuk ishte shqiptare dhe as nuk do t\u00eb jet\u00eb ndonj\u00ebher\u00eb, ta ruajm\u00eb me fanatiz\u00ebm t\u00eb madh.<\/p>\n

\u00c7far\u00eb i thuhet k\u00ebsaj? Popull q\u00eb nuk i di dhe nuk hulumton p\u00ebr rr\u00ebnj\u00ebt origjinale t\u00eb tija. Duhet t\u00eb respektohet k\u00ebrkesa e banor\u00ebve t\u00eb lagjes Dardania p\u00ebr ndalimin e procesit t\u00eb dh\u00ebnies s\u00eb lejes p\u00ebr nd\u00ebrtimin e k\u00ebtij objekti fetar. K\u00ebt\u00eb peticion fillimisht e kan\u00eb n\u00ebnshkruar 140 persona, shpresoj t\u00eb ket\u00eb edhe m\u00eb shum\u00eb n\u00eb mesin e k\u00ebtyre njer\u00ebzve. Arsyeja e ndalimit t\u00eb nd\u00ebrtimit t\u00eb xhamis\u00eb \u00ebsht\u00eb mosp\u00ebrputhja dhe mos harmonia me objektet e zon\u00ebs. Bashk\u00ebsia Islame e ka quajtur t\u00eb kot\u00eb k\u00ebt\u00eb peticion dhe ka th\u00ebn\u00eb se \u00ebsht\u00eb votuar nga qytetar\u00ebt p\u00ebr nd\u00ebrtim, kurse Komuna e Prishtin\u00ebs ende nuk ka dh\u00ebn\u00eb ndonj\u00eb p\u00ebrgjigje rreth k\u00ebsaj. Si duket Bashk\u00ebsia Islame nuk po i respekton kriteret e konkursit, ashtu si\u00e7 me shekuj Turqia nuk i ka respektuar, vet\u00ebm se k\u00ebtu b\u00ebhet luft\u00eb nd\u00ebrmjet shqiptar\u00ebve dhe shqiptar\u00ebve t\u00eb islamizuar. \u201cNe t\u00eb posht\u00eb sh\u00ebnuarit, k\u00ebrkojm\u00eb nd\u00ebrprerjen e menj\u00ebhershme t\u00eb procesit t\u00eb nd\u00ebrtimit t\u00eb objektit me destinacion fetar n\u00eb lagjen Dardania n\u00eb Prishtin\u00eb. Objekti me destinacion fetar nuk \u00ebsht\u00eb n\u00eb harmoni me objektet e zon\u00ebs n\u00eb t\u00ebr\u00ebsi dhe sipas destinimit t\u00eb caktuar t\u00eb bllokut q\u00eb \u00ebsht\u00eb e p\u00ebrcaktuar n\u00eb planin rregullativ.<\/p>\n

Objekti poashtu nuk \u00ebsht\u00eb n\u00eb p\u00ebrputhje me kriteret e konkursit t\u00eb publikuara p\u00ebr kompanit\u00eb arkitektonike q\u00eb kan\u00eb aplikuar p\u00ebr nd\u00ebrtimin e k\u00ebtij projekti. Sipas Planit Rregullues t\u00eb Lagjes Dardania, t\u00eb miratuar n\u00eb vitin 2009, q\u00eb p\u00ebrcakton rregullat p\u00ebr nd\u00ebrtim dhe zhvillim t\u00eb lagjes dhe parcel\u00ebs ku \u00ebsht\u00eb planifikuar objekti fetar, nj\u00eb projekt i nd\u00ebrtuar aty duhet t\u00eb jet\u00eb \u201cn\u00eb harmoni me objektet e zon\u00ebs n\u00eb t\u00ebr\u00ebsi dhe sipas destinimit t\u00eb caktuar t\u00eb bllokut\u201d, sipas p\u00ebrshkrimit p\u00ebr Kushtet e Ve\u00e7anta t\u00eb Bllokut 8c, faqe 164 t\u00eb planit (bashkangjitur me k\u00ebt\u00eb let\u00ebr).\u201d Shkruan n\u00eb peticion e banor\u00ebve. Sipas tyre, n\u00eb faqen 53 t\u00eb dokumentit thuhet se objekti fetar duhet t\u00eb jet\u00eb i integruar n\u00eb ambientin dhe kontekstin urban t\u00eb lagjes. Kurse objekti i Xhamis\u00eb ka stil arkitektonik t\u00ebr\u00ebsisht n\u00eb kund\u00ebrshtim me kontekstin dhe ambientin p\u00ebrreth lagjes p\u00ebr shkak se ka arkitektur\u00eb t\u00eb shek XV dhe XVI, p\u00ebrderisa objektet p\u00ebrreth i takojn\u00eb stilit modernist t\u00eb koh\u00ebs s\u00eb sotme.<\/p>\n

V\u00ebrejtja tjet\u00ebr q\u00eb i b\u00ebhet k\u00ebsaj xhamie \u00ebsht\u00eb se qe kopje e nj\u00eb nd\u00ebrtese tjet\u00ebr t\u00eb nj\u00eb shtetit tjet\u00ebr. \u201cK\u00ebrkojm\u00eb nga Bashk\u00ebsia Islame e Kosov\u00ebs, Komuna e Prishtin\u00ebs dhe Institucionet Qendrore q\u00eb k\u00ebto procese ti b\u00ebjn\u00eb n\u00eb p\u00ebrputhje me planin rregullues t\u00eb lagjes, me transparenc\u00eb t\u00eb plot\u00eb karshi qytetar\u00ebve dhe n\u00eb p\u00ebrputhje me kriteret e paracaktuara t\u00eb konkursit\u201d, \u00ebsht\u00eb k\u00ebrkesa e banor\u00ebve. Ata nuk jan\u00eb kund\u00ebr nd\u00ebrtimit t\u00eb xhamis\u00eb n\u00eb k\u00ebt\u00eb parcel\u00eb t\u00eb Prishtin\u00ebs, por p\u00ebr nj\u00eb proces ligjor, gjith\u00ebp\u00ebrfshir\u00ebs dhe profesional, sepse flitet q\u00eb Prishtina \u00ebsht\u00eb n\u00eb faz\u00eb t\u00eb p\u00ebrmir\u00ebsimit t\u00eb infrastruktur\u00ebs s\u00eb saj, respektimit t\u00eb ligjeve, harmonizimit t\u00eb planeve dhe rregullave. Kryetari i Prishtin\u00ebs duhet t\u00eb d\u00ebgjoj banor\u00ebt e lagjes p\u00ebr p\u00ebrs\u00ebritjen e procesit t\u00eb p\u00ebrzgjedhjes se projektit final fitues n\u00ebn respektim t\u00eb kritereve. \u201cLiria e besimit dhe praktikimit t\u00eb fes\u00eb n\u00eb vendin ton\u00eb \u00ebsht\u00eb e drejt\u00eb e patjet\u00ebrsueshme q\u00eb na takojn\u00eb t\u00eb gjith\u00ebve, nj\u00ebsoj qysh ligjet e Kosov\u00ebs dhe ambienti urban i qytetit na takojn\u00eb t\u00eb gjith\u00ebve nj\u00ebsoj. Andaj, duke mb\u00ebshtetur lirin\u00eb e besimit dhe asociimit, k\u00ebrkojm\u00eb nd\u00ebrtimin e objekteve dhe nd\u00ebrtesave n\u00eb p\u00ebrputhje me rregullat urbanistike dhe ligje t\u00eb kryeqytetit dhe shtetit ton\u00eb.\u201d, p\u00ebrfundojn\u00eb k\u00ebrkes\u00ebn banor\u00ebt.<\/p>\n

Secili ka liri t\u00eb besimit personale, por nuk ka t\u00eb drejt\u00eb t\u00eb shtyj, propagandoj, rrit\u00eb historin\u00eb e tjetrit n\u00eb vendin e tij autokton\u00eb. Sepse, at\u00ebher\u00eb nuk b\u00ebhet fjal\u00eb p\u00ebr nj\u00eb popull origjinal. As nd\u00ebrtimi i kishave e as i xhamive nuk \u00ebsht\u00eb i nevojsh\u00ebm n\u00eb vendin ton\u00eb. M\u00eb e nevojshme \u00ebsht\u00eb pun\u00ebsimi i njer\u00ebzve, luftimi i krimit, respektimi i ligjit, arsimimi… Por, n\u00eb nj\u00eb vend t\u00eb varf\u00ebr, shum\u00eb leht\u00eb mund t\u00eb nd\u00ebrtosh objekte fetare me arkitektur\u00eb mesjetare. Ndoshta kjo b\u00ebhet p\u00ebr ruajtje t\u00eb vot\u00ebs, sepse \u00ebsht\u00eb lejuar edhe p\u00ebrdorimi i shamis\u00eb pas mosh\u00ebs 16 vje\u00e7are, dhe nj\u00eb num\u00ebr i konsideruesh\u00ebm i mysliman\u00ebve u ka dh\u00ebn\u00eb vot\u00ebn. Mesiguri jan\u00eb edhe banor\u00eb t\u00eb lagjes ata q\u00eb k\u00ebrkojn\u00eb ndalimin, por mund t\u00eb jen\u00eb edhe aktivist\u00ebt politik\u00eb, sepse dihet q\u00eb n\u00eb Kosov\u00eb mund t\u00eb luash leht\u00eb loj\u00ebra politike. \u00c7far\u00eb fitohet nga kjo? Zvarritje. M\u00eb mir\u00eb \u00ebsht\u00eb t\u00eb ndalohet nd\u00ebrtimi i objekteve fetare, qofshin katolike, budiste, myslimane. Nuk kemi nevoj\u00eb p\u00ebr religjion, por p\u00ebr hap drejt njohjes.<\/p>\n

A duhet t\u00eb nd\u00ebrtohen xhamit\u00eb n\u00eb tokat shqiptare?<\/strong><\/p>\n

Dokumentet d\u00ebshmojn\u00eb se, qysh kur nis\u00ebn sulmet p\u00ebr pushtimin e tokave shqiptare, osman\u00ebt i kushtuan v\u00ebmendje shtres\u00ebs s\u00eb fisnik\u00ebve. Krahas prirjes p\u00ebr m\u00ebnjanimin e p\u00ebrfaq\u00ebsuesve t\u00eb pabindur t\u00eb k\u00ebsaj shtrese, aty ku q\u00ebndresa ishte e dob\u00ebt, n\u00eb rajonet ku vendosja e pushtetit osman ishte e v\u00ebshtir\u00eb, pushtuesit u p\u00ebrpoq\u00ebn t\u00eb p\u00ebrdornin element\u00eb nga radh\u00ebt e fisnik\u00ebris\u00eb shqiptare p\u00ebr t\u00eb neutralizuar pak\u00ebnaq\u00ebsin\u00eb dhe q\u00ebndres\u00ebn e tyre. P\u00ebr k\u00ebt\u00eb ata p\u00ebrdor\u00ebn marr\u00ebdh\u00ebniet e vasalitetit dhe i detyronin fisnik\u00ebt shqiptar\u00eb t\u00eb d\u00ebrgonin bijt\u00eb e tyre t\u00eb vegj\u00ebl si pengje n\u00eb oborrin e sulltanit, si i\u00e7-ogllan\u00eb (pazh\u00eb). K\u00ebtu ata konvertoheshin n\u00eb fen\u00eb islame dhe edukoheshin me frym\u00ebn e besnik\u00ebris\u00eb ndaj sulltanit. Pas nj\u00eb dekade, kur mendohej se ishin formuar si osmanlinj t\u00eb v\u00ebrtet\u00eb, ata pajiseshin me timare t\u00eb m\u00ebdha dhe ofiqe t\u00eb larta, sipas aft\u00ebsive q\u00eb tregonin. N\u00ebp\u00ebr institucionin e i\u00e7-ogllanit kaluan i biri i Gjon Kastriotit, Sk\u00ebnderbeu, i biri i Teodor Muzak\u00ebs, Jakup Beu, i biri i Gjon Zenebishit, Hamza Beu etj.<\/p>\n

\u00c7do fe privon me mashtrim pothuajse nga qytet\u00ebrimi antik, dhe vazhdon t\u00eb zhvat\u00eb qysh edhe n\u00eb koh\u00ebn e sotme popujt t\u00eb ndrysh\u00ebm, qofshin t\u00eb krishter\u00eb, mysliman\u00eb, budist…. Krishter\u00ebt pla\u00e7kitnin Lindjen sepse ishte e pasur dhe Kryq\u00ebzatat ishin pirat\u00ebri e lart\u00eb dhe asgj\u00eb m\u00eb shum\u00eb. Nd\u00ebrmjet krejt religjioneve nuk ka vend p\u00ebr zgjedhje, vendimi \u00ebsht\u00eb dh\u00ebn\u00eb q\u00eb m\u00eb par\u00eb, asnj\u00eb individ nuk \u00ebsht\u00eb i lir\u00eb, vet\u00ebm se n\u00eb koh\u00ebn e sotme p\u00ebrdoren p\u00ebr p\u00ebrfitime, ndoshta kjo gjithnj\u00eb ka qen\u00eb e sakt\u00eb, d\u00ebshmohet me futjen e islamit n\u00eb trevat shqiptare. A mund ta kuptoni se \u00e7far\u00eb ishte epoka e Rilindjes shqiptare? Shnd\u00ebrrimi i vlerave myslimane, p\u00ebrpjekja, e nd\u00ebrmarr\u00eb me gjith\u00eb mjetet, me gjith\u00eb instinktet, me gjith\u00eb gjenit\u00eb, q\u00eb t\u00eb \u00e7onte drejt fitores vlerat e kund\u00ebrta. At\u00ebher\u00eb, p\u00ebrse u dashka ende t\u00eb jemi zagar\u00eb, apo t\u00eb d\u00ebgjuesh\u00ebm, aspak t\u00eb lir\u00eb, t\u00eb trash\u00ebgojm\u00eb di\u00e7ka q\u00eb nuk \u00ebsht\u00eb e jona. Mund ta l\u00ebm\u00eb ashtu si\u00e7 ka qen\u00eb dhe \u00ebsht\u00eb, por jo ta nd\u00ebrtojm\u00eb t\u00eb re, n\u00eb nj\u00eb tok\u00eb e cila nuk e kupton e as nuk e pranon.<\/p>\n

Populli jon\u00eb, heziton t\u00eb debaton rreth religjionit, xhamive, integrimin e saj t\u00eb sakt\u00eb tek popullata shekuj m\u00eb par\u00eb, t\u00eb b\u00ebrit politik\u00eb me fen\u00eb… Pse ndodhi kjo, p\u00ebrse vazhdon t\u00eb ndodh? Individi si individ \u00ebsht\u00eb fajtor, pastaj sistemi, por e para bart fajin sepse religjionin e integruan n\u00eb pjes\u00ebn historike shqiptare, pastaj v\u00ebrshuan sllav\u00ebt, t\u00eb cil\u00ebt poashtu qen\u00eb t\u00eb v\u00ebrshuar nga Turqia, por n\u00eb Kosov\u00eb pati ndikim t\u00eb keq. Edhe Shqip\u00ebria p\u00ebrhapi komunizmin, e p\u00ebrhapi n\u00eb Kosov\u00eb, ngaq\u00eb pjesa historike na lidh ngusht\u00eb, andaj ndodhi pretendimi i shnd\u00ebrrimit t\u00eb komunizmit absolut.<\/p>\n

Pse Kosova n\u00eb shkall\u00ebn m\u00eb t\u00eb lart\u00eb pranoj islamizimin? Popullsia e Kosov\u00ebs ishte e pushtuar nga islamik\u00ebt, pothuajse m\u00eb s\u00eb shumti, qe edhe e p\u00ebrjashtuar nga kulturat shqiptare, trajtohej si zorr\u00eb qore, pastaj Kosova u l\u00ebndua edhe m\u00eb shum\u00eb nga luft\u00ebrat q\u00eb i b\u00ebheshin me q\u00ebllim t\u00eb shkomb\u00ebtarizimit. Turku filloj t\u2019i shp\u00ebrngulte shqiptar\u00ebt n\u00eb Turqi. K\u00ebtu ndodhi nj\u00eb rr\u00ebmuj\u00eb, asimilim, harrimi i gjuh\u00ebs, integrimi qind p\u00ebr qind n\u00eb islamiz\u00ebm, derisa pjesa e tjet\u00ebr shkomb\u00ebtarizohet. Shum\u00eb shpejt shqiptar\u00ebt e Kosov\u00ebs u konvertuan n\u00eb Turq, ose u b\u00ebn\u00eb Turq, ngaq\u00eb ju premtoheshin favore marramend\u00ebse. Jugosllav\u00ebt e mb\u00ebshtetin shnd\u00ebrrimin e shqiptar\u00ebve n\u00eb Turq dhe largimin e tyre.<\/p>\n

\u00c7far\u00eb pasoja solli turqizmi n\u00eb Kosov\u00eb?<\/strong><\/p>\n

Identiteti fetar po zhvillon betej\u00eb t\u00eb ashp\u00ebr me identitetin komb\u00ebtar, sepse feja po vendoset n\u00eb radh\u00eb t\u00eb par\u00eb tek ne. Ky popull i brisht\u00eb me syze shikon Turqin\u00eb dhe Islamin. E kaluara aspak nuk ishte e harmonishme, kurse sot \u00ebsht\u00eb tejet e harmonishme. Shqiptar\u00ebt ishin kund\u00ebr fes\u00eb islame n\u00eb Kosov\u00eb, kurse Turqit e proklamonin. E \u00e7uditshme \u00ebsht\u00eb se si shqiptar\u00ebt e Kosov\u00ebs ndjenj\u00eb af\u00ebrsi me identitetin turk, as sot nuk e kam t\u00eb qart\u00eb. Ndon\u00ebse, sot \u00ebsht\u00eb e mundur, por n\u00eb t\u00eb shkruar\u00ebn qe e pamundur dhe Turkut ju dasht\u00eb shekuj investimit p\u00ebr integrim t\u00eb fes\u00eb. E keqja \u00ebsht\u00eb se Shqiptar\u00ebt e Kosov\u00ebs m\u00eb shum\u00eb po shkojn\u00eb kah Lindja sesa Per\u00ebndimi, ndon\u00ebse duhet kuptuar nj\u00eb popull t\u00eb brisht\u00eb. Kosova krahas me Shqip\u00ebrin\u00eb \u00ebsht\u00eb m\u00eb e luhatshme n\u00ebse b\u00ebhet fjal\u00eb p\u00ebr per\u00ebndimin. Kosova ka problem fetar dhe historik, paragjykime t\u00eb s\u00eb shkuar\u00ebs, kultur\u00eb, politik\u00eb e gabuar, madje edhe identitet.<\/p>\n

Si n\u00eb t\u00eb shkuar\u00ebn edhe sot n\u00eb Kosov\u00eb, nj\u00eb num\u00ebr i madh i njer\u00ebzve agj\u00ebrojn\u00eb p\u00ebrfshir\u00eb disa koleg\u00eb t\u00eb mij\u00eb \u201cshkenc\u00ebtar\u00eb\u201d. Student\u00ebt n\u00eb dit\u00ebn e Bajramit iknin t\u00eb gjith\u00eb nga fakulteti. Pothuajse n\u00eb \u00e7do fjali k\u00ebta njer\u00ebz p\u00ebrmendin Allahun, inshalla… Andaj, shumica i kan\u00eb emrat arab\u00eb dhe v\u00ebshtir\u00eb mbijetonin me katolik\u00ebt, ose n\u00eb mesin e k\u00ebtyre mysliman\u00ebve n\u00ebse ishte ndonj\u00eb katolik, menj\u00ebher\u00eb para emrit t\u00eb tij e ve\u00e7onin si katolik. Nuk kishte toleranc\u00eb fetare, ose rriteshin dhe vazhdojn\u00eb t\u00eb rriten me urrejtje ndaj feve tjera. Njoh\u00eb disa katolik n\u00eb Kosov\u00eb t\u00eb cil\u00ebt i quanin si laraman, qen\u00eb t\u00eb obliguar ta braktisnin vendin p\u00ebr t\u00eb ikur n\u00eb Per\u00ebndim. Kosova gjithmon\u00eb ishte e zhytur n\u00eb djepin Turk dhe Shqip\u00ebria von\u00eb nd\u00ebrhyri ndaj nj\u00eb gj\u00ebje t\u00eb rrezikshme, k\u00ebt\u00eb e b\u00ebri me arsimim me q\u00ebllim t\u00eb ngushtimit t\u00eb fanatizmit analfabet fetar.<\/p>\n

Literatura e Rilindjes-Komb\u00ebtare fillon t\u00eb dep\u00ebrton n\u00eb Kosov\u00eb, fatkeq\u00ebsisht me idet\u00eb Enveriste. Zoti, feja nuk vlejn\u00eb p\u00ebr njeriun dhe kombin, m\u00eb pas ndalohen. K\u00ebt\u00eb e donte Kosova, por edhe fen\u00eb nuk e p\u00ebrjashtonte. Ka ngr\u00ebn\u00eb buk\u00eb me dy lug\u00eb, thuhet n\u00eb gjuh\u00ebn e popullit. P\u00ebrmes literatur\u00ebs vinte feja, kosovar\u00ebt pranonin vet\u00ebm at\u00eb p\u00ebr t\u00eb cil\u00ebn mendonin se qe m\u00eb e p\u00ebrshtatshme p\u00ebr ta, mohimin e Zotit nuk e pranuan, ndjenin indiferenc\u00ebn e tij, q\u00eb nga nj\u00eb an\u00eb, \u00ebsht\u00eb fshehje.<\/p>\n

Gjithmon\u00eb serb\u00ebt krijonin hap\u00ebsira p\u00ebr stimulimin e fes\u00eb, k\u00ebt\u00eb e b\u00ebnin n\u00eb d\u00ebm t\u00eb identiteti komb\u00ebtar shqiptar, kurse shqiptar\u00ebt jo intelektual\u00eb nuk e kuptonin, andaj serb\u00ebve ju konvenonte analfabetizmi i cili i kushtoj shtrenjt\u00eb Kosov\u00ebs. Kosovar\u00ebt nuk harmonizoheshin mir\u00eb me Shqiptar\u00ebt dhe serb\u00ebt p\u00ebrdornin fen\u00eb p\u00ebr d\u00ebmtimin e kombit shqiptar. \u201cPasi b\u00ebri prej tyre muhamedan\u00eb, turq, islamik\u00eb dhe nxiti shp\u00ebrnguljen e tyre, radha ishte t\u00eb hidhte n\u00eb loj\u00eb kart\u00ebn e fundit: fundamentalizmin islamik, p\u00ebr t\u00eb cilin bota ende nuk kishte d\u00ebgjuar tamam, por Europa tashm\u00eb kishte krijuar nj\u00eb ndjeshm\u00ebri, qoft\u00eb edhe si preventiv\u00eb t\u00eb larg\u00ebt\u201d, shkruan Mehmet Kraja. Tashm\u00eb Kosovar\u00ebt identifikoheshin me minare, xhamia, hoxhallar\u00eb, vend tipik mysliman, dhe mediat bot\u00ebrore edhe sot popullin ton\u00eb e identifikon me ferexhe dhe minare.<\/p>\n

Shum\u00eb shpejt n\u00eb bot\u00eb shfaqej se t\u00eb drejtat komb\u00ebtare ngat\u00ebrrohen me ato fetare, t\u00eb qenit mysliman. A ishte kjo propagand\u00eb e trilluar? Natyrisht, sepse pas 1999 n\u00eb Kosov\u00eb u zhduk analfabetizmi dhe intelektual\u00ebt mbanin an\u00ebn e shkenc\u00ebs, derisa mediokrit vazhdojn\u00eb ta propagandojn\u00eb fen\u00eb. Por, kosovar\u00ebt n\u00eb mas\u00eb t\u00eb madhe jan\u00eb mysliman, dhe nj\u00eb num\u00ebr prej tyre i praktikon k\u00ebto rite, kurse n\u00eb komb\u00ebtarizim shtiren ekstremist\u00eb, dhe bot\u00ebror\u00ebt nuk e shohin k\u00ebt\u00eb k\u00ebshtu. M\u00eb shum\u00eb na identifikojn\u00eb si mysliman, sepse feja \u00ebsht\u00eb fut n\u00eb trash\u00ebgimi. Andaj, edhe sot n\u00ebse debatohet p\u00ebr fen\u00eb kudo n\u00eb bot\u00eb, Kosovar\u00ebt nuk jan\u00eb t\u00eb p\u00ebrgatitur p\u00ebr k\u00ebt\u00eb tem\u00eb, gjithmon\u00eb krijojn\u00eb bisht p\u00ebr k\u00ebt\u00eb. Gjithmon\u00eb do t\u00eb jetojn n\u00eb keqkuptime p\u00ebr fen\u00eb.<\/p>\n

Nd\u00ebrtimi i Katedrales n\u00eb qend\u00ebr t\u00eb Prishtin\u00ebs, tenton t\u00eb tregon se Kosovar\u00ebt b\u00ebjn\u00eb refuzim t\u00eb manifestimeve fetare myslimane, dhe nuk e p\u00ebrkrahin shumic\u00ebn myslimane, ndon\u00ebse edhe historikisht nuk kan\u00eb asgj\u00eb t\u00eb p\u00ebrbashk\u00ebt. Kjo ndikoj nga propaganda serbe dhe bota krijoj keqkuptim, andaj katedralja u p\u00ebrdor\u00eb si zgjidhje p\u00ebr t\u00eb ju kthyer imazhi i past\u00ebr Kosov\u00ebs, dhe mb\u00ebshtetja ndaj BE-s\u00eb. Feja k\u00ebtu pak u politizua.<\/p>\n

Krahas me Boshnjak\u00ebt, t\u00eb cil\u00ebt fen\u00eb e b\u00ebn\u00eb si pjes\u00eb t\u00eb identitetit, Kosovar\u00ebt u thirren n\u00eb historin\u00eb e Ilir\u00ebve. Ndon\u00ebse, arsyeja ishte se serb\u00ebt Kosovar\u00ebt i identifikonin si fundamentalist\u00eb fetar\u00eb, kurse Kosovar\u00ebt fillonin ta nd\u00ebrpritnin ose ngadal\u00ebsonin ndikimin fetar\u00eb, dhe e shihnin si d\u00ebm dhe rrezikues. Nuk kishte vet\u00ebm Kosova pamje orientale, t\u00eb gjitha vendet e pushtuara nga Turqia si: Greqia, Bullgaria, Serbia, Maqedonia, Shqip\u00ebria, nj\u00eb pjes\u00eb e Bosnj\u00ebs, por shum\u00eb shpejt k\u00ebto vende u deorientalizuan ose mor\u00ebn kahe kah Per\u00ebndimi. Arsyeja pse Shqiptar\u00ebt e Kosov\u00ebs m\u00eb shum\u00eb anuan kah feja ishte se ju nd\u00ebrpren\u00eb t\u00eb gjitha lidhjet me Shqip\u00ebrin\u00eb ngaq\u00eb ishte pjes\u00eb e Jugosllavis\u00eb, u ndalua vet\u00ebdija komb\u00ebtare, komunikimi. T\u00eb vetmen q\u00eb mund ta donin qe feja. Murtaj\u00eb e v\u00ebrtet\u00eb…<\/p>\n","protected":false},"excerpt":{"rendered":"

Ilir Muharremi Burimet historike, rrjedhimisht edhe historian\u00ebt e sot\u00ebm, kan\u00eb disa ndryshime kronologjike p\u00ebr vitet e para t\u00eb pushtimeve osmane n\u00eb Ballkan. N\u00eb vitet 1347, 1349 dhe 1352 trupat e sulltan Orhanit zbarkuan n\u00eb Ballkan p\u00ebr t\u00eb luftuar p\u00ebrkrah vjehrrit t\u00eb sulltanit kund\u00ebr serb\u00ebve, bullgar\u00ebve dhe kund\u00ebrshtar\u00ebve t\u00eb brendsh\u00ebm politik\u00eb t\u00eb Johanit VI. N\u00eb k\u00ebto […]<\/p>\n","protected":false},"author":1,"featured_media":19853,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-13882","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj"],"yoast_head":"\nNuk duhet t\u00eb nd\u00ebrtohen xhamit\u00eb, por duhet ruajtur... - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/nuk-duhet-te-ndertohen-xhamite-por-duhet-ruajtur\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Nuk duhet t\u00eb nd\u00ebrtohen xhamit\u00eb, por duhet ruajtur... - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Ilir Muharremi Burimet historike, rrjedhimisht edhe historian\u00ebt e sot\u00ebm, kan\u00eb disa ndryshime kronologjike p\u00ebr vitet e para t\u00eb pushtimeve osmane n\u00eb Ballkan. 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N\u00eb vitet 1347, 1349 dhe 1352 trupat e sulltan Orhanit zbarkuan n\u00eb Ballkan p\u00ebr t\u00eb luftuar p\u00ebrkrah vjehrrit t\u00eb sulltanit kund\u00ebr serb\u00ebve, bullgar\u00ebve dhe kund\u00ebrshtar\u00ebve t\u00eb brendsh\u00ebm politik\u00eb t\u00eb Johanit VI. 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