{"id":13935,"date":"2017-07-26T15:59:10","date_gmt":"2017-07-26T14:59:10","guid":{"rendered":"http:\/\/www.fjala.info\/?p=13935"},"modified":"2017-11-10T00:34:30","modified_gmt":"2017-11-10T00:34:30","slug":"minareja-zhurmat-qe-emetohen-nga-feja","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/minareja-zhurmat-qe-emetohen-nga-feja\/","title":{"rendered":"MINAREJA – ZHURMAT Q\u00cb EMETOHEN NGA FEJA"},"content":{"rendered":"

\"\" Av. XHABIR ZEJNUNI<\/strong><\/p>\n

TJET\u00cbRSIMI DHE C\u00cbNIMI I SH\u00cbNDETIT T\u00cb PERSONAVE.
\nC\u00cbNIMI I DEKORIT DHE QET\u00cbSIS\u00cbPUBLIKE.
\nPROBLEMET Q\u00cbSHKAKTOJN\u00cb AUTOPORLANT\u00cbT E MINAREVE.<\/strong><\/p>\n

P\u00cbRMBAJTJA<\/strong>
\n1. Koncepti i minares\u00eb.<\/em>
\n 2. Kushtetuta.<\/em>
\n 3. Kodi civil.<\/em>
\n 4. Kodi penal.<\/em>
\n 5. Refleksione.<\/em><\/p>\n

1. Koncepti i minares\u00eb<\/strong>.
\nN\u00eb \u00e7do manual apo enciklopedi, minareja (n\u00eb arabisht man\u0101r, ose FAR) p\u00ebrcaktohet si \u201cKulla, q\u00eb ka gati \u00e7do xhami, prej s\u00eb cil\u00ebs hoxha th\u00ebrret pes\u00eb her\u00eb n\u00eb dit\u00eb besimtar\u00ebt q\u00eb t\u2019i falen Allahut\u201d. Ashtu si k\u00ebmbana e kish\u00ebs, minareja sh\u00ebrben q\u00eb z\u00ebri i hoxh\u00ebs t\u00eb arrij\u00eb sa m\u00eb LARG q\u00eb t\u00eb jet\u00eb e mundur, duke lajm\u00ebruar n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb or\u00ebn e faljes. Ka raste q\u00eb n\u00eb minare, n\u00eb or\u00ebn e faljes t\u00eb vihet edhe nj\u00eb \u00e7ar\u00e7af i bardh\u00eb, i cili ju sh\u00ebrben si sinjal besimtar\u00ebve shurdh-memeca p\u00ebr t\u2019u falur. Minareja ka ballkonin e saj, ku si rregull dikur dilte hoxha t\u00eb k\u00ebndonte ezanin. Nd\u00ebrsa sot, \u00ebsht\u00eb b\u00ebr\u00eb e \u201cmod\u00ebs\u201d q\u00eb n\u00eb maj\u00eb t\u00eb minares\u00eb, t\u00eb mos dal\u00eb hoxha si dikur, por t\u00eb d\u00ebgjohet vet\u00ebm autoporlanti. Edhe dikur kan\u00eb ekzistuar q\u00ebndrat e z\u00ebrit, por ato kurr\u00eb nuk viheshin n\u00eb maj\u00eb t\u00eb minares\u00eb.<\/p>\n

N\u00ebse nd\u00ebrtohet nj\u00eb minare, ajo b\u00ebhet p\u00ebr nj\u00eb q\u00ebllim t\u00eb caktuar. Duke qen\u00eb n\u00eb lart\u00ebsi t\u00eb madhe, ajo sh\u00ebrben n\u00eb radh\u00eb t\u00eb par\u00eb si ur\u00eb nd\u00ebrlidh\u00ebse mes Allahut dhe besimtar\u00ebve n\u00ebp\u00ebrmjet hoxh\u00ebs kur ai k\u00ebndon. Po ashtu, nga lart\u00ebsia e minares, z\u00ebri shp\u00ebrndahet m\u00eb leht\u00ebsisht. Por, nga p\u00ebrkufizimi q\u00eb ka minareja, rezulton se ajo sh\u00ebrben p\u00ebr t\u00eb thirrur besimtar\u00ebt p\u00ebr falje. \u00cbsht\u00eb pra nj\u00eb lloj kujtese apo lajm\u00ebrimi. Ose \u00ebsht\u00eb si zilja, q\u00eb zgjon nga gjumi k\u00ebdo n\u00eb m\u00ebngjez kur shkon n\u00eb pun\u00eb. Nj\u00eb besimtar i devotsh\u00ebm nuk ka nevoj\u00eb jetike p\u00ebr thirrjen nga autoporlanti i minares\u00eb p\u00ebr t\u2019u falur, pasi ai mund t\u00eb zgjohet edhe vet\u00eb. Pse nuk hyp\u00ebn hoxha pes\u00eb her\u00eb n\u00eb dit\u00eb n\u00eb minare si dikur p\u00ebr t\u00eb thirrur besimtar\u00ebt? T\u2019ja l\u00ebsh teknologjis\u00eb sot thirrjen e besimtar\u00ebve, tregon shk\u00ebputje nga q\u00ebllimi fetar.<\/p>\n

Po ashtu, duke qen\u00eb se ka besimtar\u00eb jo praktikant\u00eb, por edhe jo besimtar\u00eb, sjell q\u00eb z\u00ebri i lart\u00eb i autoporlant\u00ebve, t\u00eb shqet\u00ebsoj\u00eb edhe ata persona, t\u00eb cil\u00ebt nuk e ndjejn\u00eb t\u00eb nevojshme d\u00ebgjimin e autoporlantit t\u00eb minares\u00eb. Duke p\u00ebrdorur autoporlant\u00eb n\u00eb maj\u00eb t\u00eb minares\u00eb, sjell q\u00eb t\u2019i tjet\u00ebrsohet q\u00ebllimi vet\u00eb minares\u00eb, duke dal\u00eb edhe nga konteskti p\u00ebr t\u00eb cilin ajo \u00ebsht\u00eb krijuar. Pasi n\u00eb k\u00ebt\u00eb rast, minareja nuk rezulton q\u00eb t\u00eb jet\u00eb m\u00eb nj\u00eb FAR q\u00eb shp\u00ebrndan fjal\u00ebn e Allahut. T\u2019i besosh fjal\u00ebn e Allahut nj\u00eb autoporlanti, sjell edhe nj\u00eb lloj ftoht\u00ebsie t\u00eb besimtar\u00ebve, t\u00eb cil\u00ebt do ndjeheshin shum\u00eb m\u00eb mir\u00eb duke d\u00ebgjuar z\u00ebrin e Hoxh\u00ebs si dikur. Dikush e justifikon problemin e autoporlant\u00ebve n\u00eb minare, me munges\u00ebn e hoxhallar\u00ebve. Nuk mendoj se ka baz\u00eb ky justifikim, duke pasur parasysh se sa shum\u00eb persona kan\u00eb studjuar (q\u00eb nga viti 1990) teologji islame n\u00eb universitetet e Lindjes. Po ashtu, shp\u00ebrndarja e z\u00ebrit p\u00ebrtej norm\u00ebs s\u00eb lejuar prej 80 decibel, kompromenton edhe d\u00ebgjimin e personave pa p\u00ebrjashtim.<\/p>\n

2. Kushtetuta<\/strong>.
\nN\u00eb vendin ton\u00eb, Kushtetuta n\u00eb disa NENE t\u00eb saja, i parashikon shum\u00eb qart\u00eb t\u00eb drejtat e shtetasve. Neni 7, disponon se \u201cRepublika e Shqip\u00ebris\u00eb \u00ebsht\u00eb shtet laik. Shteti respekton lirin\u00eb e besimit fetar dhe krijon kushte p\u00ebr ushtrimin e tij\u201d. N\u00eb pjes\u00ebn e par\u00eb, Shteti njeh dhe garanton barazin\u00eb e t\u00eb gjitha besimeve fetare, por pa i njohur privilegje asnj\u00ebr\u00ebs prej tyre dhe riafirmon autonomin\u00eb e tij ndaj pushtetit fetar. N\u00eb pjes\u00ebn e dyt\u00eb, Shteti edhe pse respekton \u00e7do besim fetar, duke i krijuar kushtet p\u00ebr ushtrimin e tyre, ai duhet t\u00eb garantoj\u00eb q\u00eb ky ushtrim fetar t\u00eb b\u00ebhet brenda kontekstit t\u00eb seicilit besim fetar dhe pa c\u00ebnuar besimet e tjera fetare. Ashtu si edhe jo besimtar\u00ebt. Por, duke u kujdesur edhe p\u00ebr qet\u00ebsin\u00eb dhe dekorin publik.<\/p>\n

Neni 10, par.1, disponon se \u201cN\u00eb Republik\u00ebn e Shqip\u00ebris\u00eb nuk ka fe zyrtare\u201d. Q\u00eb do t\u00eb thot\u00eb se asnj\u00eb besim fetar tjet\u00ebr nuk mund t\u00eb marr\u00eb p\u00ebrpar\u00ebsi n\u00eb raport me nj\u00eb besim fetar tjet\u00ebr, pavar\u00ebsisht p\u00ebrqindjes s\u00eb deklaruar. Neni 14, par. 1, disponon se \u201cGjuha zyrtare n\u00eb Republik\u00ebn e Shqip\u00ebris\u00eb \u00ebsht\u00eb shqipja\u201d. Q\u00eb do t\u00eb thot\u00eb se asnj\u00eb gjuh\u00eb tjet\u00ebr nuk duhet t\u00eb ket\u00eb p\u00ebrpar\u00ebsi, ose t\u00eb \u201czyrtarizohet\u201d ndaj gjuh\u00ebs shqipe. Neni 15, par. 1, disponon se \u201cT\u00eb drejtat dhe lirit\u00eb themelore t\u00eb njeriut jan\u00eb t\u00eb pandashme, t\u00eb patjet\u00ebrsueshme e t\u00eb padhunueshme dhe q\u00ebndrojn\u00eb n\u00eb themel t\u00eb t\u00eb gjith\u00eb rendit juridik\u201d.<\/p>\n

N\u00ebse nj\u00eb autoporlant shp\u00ebrndan z\u00ebrin n\u00eb or\u00ebn 4.30 t\u00eb m\u00ebngjezit, ai zgjon nga gjumi jo vet\u00ebm musliman\u00ebt praktikant\u00eb (t\u00eb cil\u00ebt mund t\u00eb jen\u00eb t\u00eb interesuar), por edhe musliman\u00ebt jo praktikant\u00eb dhe besimtar\u00ebt e besimeve t\u00eb tjera fetare, t\u00eb cil\u00ebt nuk jan\u00eb t\u00eb interesuar q\u00eb t\u00eb zgjohen kaq her\u00ebt. Kjo vlen edhe gjat\u00eb dit\u00ebs. Dikur, minaret\u00eb mund t\u00eb ishin m\u00eb funksionale, kur kishim t\u00eb b\u00ebnim me popullsi homogjene muslimane. Por, sot funksioni i k\u00ebtyre minareve, e tejkalon misionin e tyre, duke qen\u00eb se popullsia sot \u00ebsht\u00eb shum\u00eb heterogjene n\u00eb besime fetare dhe n\u00eb interesa t\u00eb tjera shoq\u00ebrore.<\/p>\n

Par. 2 vijon se \u201cOrganet e pushtetit publik, n\u00eb p\u00ebrmbushje t\u00eb detyrave t\u00eb tyre, duhet t\u00eb respektojn\u00eb t\u00eb drejtat dhe lirit\u00eb themelore t\u00eb njeriut, si dhe t\u00eb kontribuojn\u00eb n\u00eb realizimin e tyre\u201d. Nd\u00ebr lirit\u00eb themelore t\u00eb njeriut, \u00ebsht\u00eb edhe PUSHIMI e GJUMI, i cili nuk duhet (mundet) t\u00eb c\u00ebnohet nga \u00e7do lloj zhurme p\u00ebrtej normave t\u00eb lejueshme e t\u00eb lejuara. P\u00ebr fat t\u00eb keq, duhet pohuar se \u201cOrganet e pushtetit publik\u201d i dijn\u00eb k\u00ebto probleme dhe nuk nd\u00ebrhyjn\u00eb fare \u201cn\u00eb realizimin e lirive themelore t\u00eb njeriut\u201d, duke shkelur k\u00ebshtu Kushtetut\u00ebn. Pasi lirit\u00eb themelore t\u00eb njeriut, respektohen jo vet\u00ebm kur kontribuohet n\u00eb realizimin e tyre, por edhe kur nuk pengohet apo c\u00ebnohet ushtrimi i tyre. Neni 17, par, 1, disponon se \u201cKufizime t\u00eb t\u00eb drejtave dhe lirive t\u00eb parashikuara n\u00eb k\u00ebt\u00eb Kushtetut\u00eb mund t\u00eb vendosen vet\u00ebm me ligj p\u00ebr nj\u00eb interes publik ose p\u00ebr mbrojtjen e t\u00eb drejtave t\u00eb t\u00eb tjer\u00ebve. Kufizimi duhet t\u00eb jet\u00eb n\u00eb p\u00ebrpjes\u00ebtim me gjendjen q\u00eb e ka diktuar at\u00eb\u201d.<\/p>\n

N\u00eb rastin e autoporlanteve n\u00eb minare, ndodhemi para \u201cKufizimeve t\u00eb t\u00eb drejtave dhe lirive t\u00eb parashikuara n\u00eb k\u00ebt\u00eb Kushtetut\u00eb\u201d, por nga ana tjet\u00ebr nuk ekziston akoma nj\u00eb ligj, i cili parashikon k\u00ebto \u201ckufizime\u201d edhe \u201cn\u00eb p\u00ebrpjes\u00ebtim me gjendjen q\u00eb e ka diktuar at\u00eb\u201d. Par. 2, vazhdon se \u201cK\u00ebto kufizime nuk mund t\u00eb c\u00ebnojn\u00eb thelbin e lirive dhe t\u00eb t\u00eb drejtave dhe n\u00eb asnj\u00eb rast nuk mund t\u00eb tejkalojn\u00eb kufizimet e parashikuara n\u00eb Konvent\u00ebn Europiane p\u00ebr t\u00eb Drejtat e Njeriut\u201d. Konventa Europiane e t\u00eb Drejtave t\u00eb njeriut, parashikon tek neni 8, par. 1, (\u201cE drejta p\u00ebr respektimin e jet\u00ebs private dhe familjare\u201d) se \u201c\u00c7dokush ka t\u00eb drejt\u00ebn e respektimit t\u00eb jet\u00ebs s\u00eb tij private dhe familjare, banes\u00ebs dhe korrespondenc\u00ebs s\u00eb tij\u201d. N\u00ebse ndokush thot\u00eb se n\u00eb rastin e z\u00ebrit t\u00eb lart\u00eb t\u00eb autoporlant\u00ebve, po i \u201crespektohet jeta private dhe familjare\u201d shtetasve, at\u00ebher\u00eb kjo Konvent\u00eb duhet t\u00eb rishikoj\u00eb dispozitat e saja ligjore nga fillimi e deri n\u00eb fund (\u2026.).<\/p>\n

Neni 18, par. 1, parashikon se \u201cT\u00eb gjith\u00eb jan\u00eb t\u00eb barabart\u00eb p\u00ebrpara ligjit\u201d dhe vazhdon tek par. 2 se \u201cAskush nuk mund t\u00eb diskriminohet padrejt\u00ebsisht p\u00ebr shkaqe t\u00eb tilla si gjinia, raca, FEJA, etnia, gjuha, bindjet politike, FETARE a filozofike, gjendja ekonomike, arsimore, sociale ose p\u00ebrkat\u00ebsia prind\u00ebrore\u201d. N\u00eb rastin e autoporlant\u00ebve me z\u00eb t\u00eb lart\u00eb, pjes\u00ebtar\u00ebt e nj\u00eb besimi tjet\u00ebr fetar do diskrimonohen n\u00ebse do zgjohen n\u00eb or\u00ebn 4.30 t\u00eb m\u00ebngjezit nga z\u00ebri shum\u00eb i lart\u00eb i tyre. Neni 59, par. 1, parashikon se \u201cShteti, brenda kompetencave kushtetuese dhe mjeteve q\u00eb disponon, si dhe n\u00eb plot\u00ebsim t\u00eb nism\u00ebs dhe t\u00eb p\u00ebrgjegj\u00ebsis\u00eb private, synon: d) nj\u00eb mjedis t\u00eb SH\u00cbNDETSH\u00cbM dhe ekologjikisht t\u00eb p\u00ebrshtatsh\u00ebm p\u00ebr brezat e sot\u00ebm dhe t\u00eb ardhsh\u00ebm\u201d. Mjedisi mund t\u00eb jet\u00eb i sh\u00ebndetsh\u00ebm edhe kur ai nuk tjet\u00ebrsohet nga \u201cagjent\u00eb t\u00eb jasht\u00ebm\u201d, si\u00e7 jan\u00eb edhe zhurmat p\u00ebrtej masave t\u00ebtolerueshme.<\/p>\n

3. Kodi civil<\/strong>.
\nKodi civil tek neni 608<\/strong> (\u201cP\u00ebrgjegj\u00ebsia p\u00ebr shkaktimin e d\u00ebmit<\/em>\u201d), disponon se \u201cPersoni q\u00eb, n\u00eb m\u00ebnyr\u00eb t\u00eb paligjshme dhe me faj, i shkakton tjetrit nj\u00eb D\u00cbM n\u00eb PERSONIN ose n\u00eb pasurin\u00eb e tij, detyrohet t\u00eb shp\u00ebrblej\u00eb d\u00ebmin e shkaktuar. Personi q\u00eb ka shkaktuar d\u00ebmin nuk p\u00ebrgjigjet kur provon se nuk ka faj. D\u00ebmi quhet i paligjsh\u00ebm kur \u00ebsht\u00eb rrjedhim i shkeljes ose i cenimit t\u00eb interesave dhe i t\u00eb drejtave t\u00eb tjetrit, q\u00eb mbrohen nga rendi juridik ose nga zakonet e mira\u201d. N\u00eb respektim t\u00eb laicitetit t\u00eb vendit ton\u00eb, t\u00eb parashikuar edhe nga Kushtetuta, nuk ekziston asnj\u00eb ligj, i cili p\u00ebrcakton k\u00ebndimin e ezanit me autoporlant n\u00eb maj\u00eb t\u00eb minares. K\u00ebndimi i ezanit me autoporlant, \u00ebsht\u00eb m\u00eb tep\u00ebr nj\u00eb zakon i koh\u00ebve t\u00eb fundit, i cili ushtrohet \u201cn\u00eb m\u00ebnyr\u00eb t\u00eb paligjshme\u201d, duke i sjellur si rrjedhoj\u00eb \u201cd\u00ebme p\u00ebrsonave\u201d. Q\u00eb n\u00eb rastin konkret, i referohet jo vet\u00ebm z\u00ebrit t\u00eb lart\u00eb, i cili mund t\u00eb d\u00ebmtoj\u00eb d\u00ebgjimin e kujtdo, por edhe c\u00ebnimit t\u00eb dekorit dhe qet\u00ebsis\u00eb publike si nj\u00eb e mir\u00eb e p\u00ebrbashk\u00ebt.<\/p>\n

4. Kodi penal<\/strong>.
\nEdhe Kodi Penal, trajton hedhjen e sendeve t\u00eb rrezikshme dhe pasojat q\u00eb ata i sjellin sh\u00ebndetit t\u00eb personave dhe qet\u00ebsis\u00eb publike, duke i v\u00ebn\u00eb n\u00eb ngarkim shkel\u00ebsve t\u00eb dispozitave penale \u201cfatur\u00ebn p\u00ebrkat\u00ebse\u201d. Edhe shp\u00ebrndarja e z\u00ebrit p\u00ebrtej normave t\u00eb lejueshme konsiderohet \u201chedhje e sendeve t\u00eb rrezikshme\u201d. Neni 274<\/strong> (\u201cPrishja e qet\u00ebsis\u00eb publike\u201d), parashikon se \u201cHedhja e gur\u00ebve apo sendeve t\u00eb tjera n\u00eb banes\u00ebn e shtetasit, krijimi i ZHURMAVE SHQET\u00cbSUESE, si me an\u00eb t\u00eb shkrepjes s\u00eb arm\u00ebve apo plasjeve t\u00eb ndryshme, t\u00eb p\u00ebrdorimit jasht\u00eb rregullave t\u00eb sirenave t\u00eb automjeteve, apo \u00e7do lloj tjet\u00ebr sjelljeje t\u00eb pap\u00eblqyeshme, n\u00eb rrug\u00eb, sheshe e vende publike, q\u00eb cenojn\u00eb duksh\u00ebm QET\u00cbSIN\u00cb e moralin apo tregon mosp\u00ebrfillje t\u00eb hap\u00ebt p\u00ebr MJEDISIN, p\u00ebrb\u00ebjn\u00eb kund\u00ebrvajtje penale dhe d\u00ebnohen me gjob\u00eb ose me burgim gjer n\u00eb dy vjet<\/em>\u201d.<\/p>\n

Kjo dispozit\u00eb, e shpjegon qart\u00ebsisht situat\u00ebn, q\u00eb krijohet nga z\u00ebri i lart\u00eb i autoporlant\u00ebve (jo vet\u00ebm n\u00eb or\u00ebn 4.30 t\u00eb m\u00ebngjezit), duke \u201ckrijuar zhurma shqet\u00ebsuese n\u00eb rrug\u00eb, sheshe e vende publike\u201d q\u00eb si rrjedhoj\u00eb \u201cc\u00ebnojn\u00eb duksh\u00ebm qet\u00ebsin\u00eb\u201d. N\u00ebse pas k\u00ebrkesave t\u00eb vazhdueshme, q\u00eb ju b\u00ebhen autoriteteve t\u00eb komunitetit musliman p\u00ebr evitimin e shp\u00ebrndarjes s\u00eb z\u00ebrit t\u00eb lart\u00eb p\u00ebrtej normave t\u00eb lejuara, ata nuk reagojn\u00eb, at\u00ebher\u00eb kjo sjellje tregon \u201cmosp\u00ebrfillje t\u00eb hap\u00ebt p\u00ebr mjedisin\u201d ku b\u00ebjn\u00eb pjes\u00eb edhe individ\u00ebt. Si rrjedhoj\u00eb, k\u00ebto sjellje \u201cp\u00ebrb\u00ebjn\u00eb kund\u00ebrvajtje penale dhe d\u00ebnohen me gjob\u00eb ose me burgim gjer n\u00eb dy vjet\u201d. M\u00eb qart\u00eb se kaq nuk mund t\u00eb shprehet edhe kodi penal.<\/p>\n

5. Refleksione<\/strong>.
\nKudo n\u00eb bot\u00eb, e drejta p\u00ebr sh\u00ebndetin p\u00ebrcaktohet si e drejta THEMELORE dhe PAR\u00cbSORE p\u00ebr njeriun. N\u00eb p\u00ebrgjith\u00ebsi, mund t\u00eb thuhet se kompromentimi i t\u00eb drejt\u00ebs s\u00eb sh\u00ebndetit t\u00eb personave, p\u00ebrb\u00ebn nj\u00eb d\u00ebm biologjik n\u00eb kuptimin e ngusht\u00eb t\u00eb fjal\u00ebs, ose nj\u00eb ofendim t\u00eb integritetit fizik t\u00eb individ\u00ebve. D\u00ebmi q\u00eb i vjen qet\u00ebsis\u00eb sht\u00ebpiake, ose publike nga shp\u00ebrndarja e patolerueshm\u00eb e z\u00ebrave, mund t\u00eb konsiderohet edhe d\u00ebm ekzistencial jo pasuror (q\u00eb nuk vjen nga aktiviteti n\u00eb pun\u00eb i t\u00eb d\u00ebmtuarve). N\u00ebse shp\u00ebrndarja e z\u00ebrit, kalon TRE DECIBEL (ose norm\u00ebn e tolerueshme), at\u00ebher\u00eb ky z\u00eb i lart\u00eb mund t\u00eb shkaktoj\u00eb kompromentimin e t\u00eb drejt\u00ebs s\u00eb sh\u00ebndetit, duke sjell\u00eb kufizime – edhe pse p\u00ebrkoh\u00ebsisht – t\u00eb integritetit psikofizik t\u00eb personave, i cili mund t\u00eb sjelle edhe nj\u00eb invaliditet t\u00eb vazhduesh\u00ebm.<\/p>\n

Kush do marr\u00eb pastaj p\u00ebrsip\u00ebr sh\u00ebrimin e personave t\u00eb prekur nga ky fenomen? Natyrisht Shteti me parat\u00eb e taksapaguesve. Mbrojtja e sh\u00ebndetit publik, si detyr\u00eb par\u00ebsore a administrat\u00ebs vendore, \u00ebsht\u00eb nj\u00eb detyr\u00eb dhe detyrim, jo vet\u00ebm kur b\u00ebhet fjal\u00eb p\u00ebr gjith\u00eb shoq\u00ebrin\u00eb civile, por edhe n\u00eb rastin kur diskutohet sh\u00ebndeti i nj\u00eb familjeje apo nj\u00eb individi t\u00eb vet\u00ebm. Nuk duhet (apo mundet) t\u00eb kusht\u00ebzohet ruajtja sh\u00ebndetit apo qet\u00ebsis\u00eb<\/p>\n

publike, kur ajo b\u00ebhet problem nga qytetar\u00ebt, por duhet q\u00eb vet\u00eb administrata publike t\u00eb aktivizohet kryesisht kur ajo ka edhe perceptimin m\u00eb t\u00eb vog\u00ebl se po c\u00ebnohet sh\u00ebndeti dhe qet\u00ebsia publike. Pasi \u00ebsht\u00eb vet\u00eb administrata publike si pjes\u00eb e prekur e k\u00ebtij publiku, e cila nuk mund t\u00eb rrij\u00eb kurr\u00eb dor\u00ebjasht\u00eb n\u00eb raste t\u00eb tilla. N\u00eb rast t\u00eb kund\u00ebrt, administrata publike do jet\u00eb bashk\u00ebp\u00ebrgjegj\u00ebse p\u00ebr D\u00cbMIN e krijuar.<\/p>\n","protected":false},"excerpt":{"rendered":"

Av. XHABIR ZEJNUNI TJET\u00cbRSIMI DHE C\u00cbNIMI I SH\u00cbNDETIT T\u00cb PERSONAVE. C\u00cbNIMI I DEKORIT DHE QET\u00cbSIS\u00cbPUBLIKE. PROBLEMET Q\u00cbSHKAKTOJN\u00cb AUTOPORLANT\u00cbT E MINAREVE. P\u00cbRMBAJTJA 1. Koncepti i minares\u00eb. 2. Kushtetuta. 3. Kodi civil. 4. Kodi penal. 5. Refleksione. 1. Koncepti i minares\u00eb. N\u00eb \u00e7do manual apo enciklopedi, minareja (n\u00eb arabisht man\u0101r, ose FAR) p\u00ebrcaktohet si \u201cKulla, q\u00eb ka […]<\/p>\n","protected":false},"author":1,"featured_media":20049,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-13935","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj"],"yoast_head":"\nMINAREJA - ZHURMAT Q\u00cb EMETOHEN NGA FEJA - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/minareja-zhurmat-qe-emetohen-nga-feja\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"MINAREJA - ZHURMAT Q\u00cb EMETOHEN NGA FEJA - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Av. 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