{"id":14035,"date":"2017-07-30T18:57:32","date_gmt":"2017-07-30T17:57:32","guid":{"rendered":"http:\/\/www.fjala.info\/?p=14035"},"modified":"2017-11-08T23:13:28","modified_gmt":"2017-11-08T23:13:28","slug":"harmoni-e-nevojshme-sociale","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/harmoni-e-nevojshme-sociale\/","title":{"rendered":"HARMONI E NEVOJSHME SOCIALE"},"content":{"rendered":"

Av. XHABIR ZEJNUNI<\/strong><\/p>\n

P\u00ebrmbajtja<\/strong>.
\n1. Parath\u00ebnie.<\/em>
\n2. Historia e EZANIT <\/em>(\u0623\u064e\u064e\u0630\u0627\u0646).
\n3. Teksti i EZANIT.<\/em>
\n4. Problemi n\u00eb komunikim.<\/em><\/p>\n

1. Parath\u00ebnie<\/strong>.
\nPara disa dit\u00ebsh, b\u00ebra nj\u00eb shkrim n\u00eb lidhje me problemin q\u00eb krijon z\u00ebri i i lart\u00eb i altoporlant\u00ebve p\u00ebrtej normave t\u00eb lejueshme, n\u00eb maje t\u00eb minareve t\u00eb xhamiave. Shkrimi im, kishte karakter juridik dhe social.
\nP\u00ebr fat t\u00eb keq, ndokush e mori shkrimin tim edhe si nj\u00eb lloj tendence dashakeqe ndaj besimit islam, ku b\u00ebj pjes\u00eb edhe un\u00eb. Por, pa sjell\u00eb asnj\u00eb argument me baz\u00eb ligjore. Ose edhe n\u00eb baz\u00eb t\u00eb Kur\u2019Anit.
\nKy fakt, m\u00eb shtyu q\u00eb t\u00eb trajtoj problemin (shum\u00eb shkurt) edhe nga k\u00ebndv\u00ebshtrimi i Kur\u2019anit dhe historis\u00eb islame.<\/p>\n

2. Historia e EZANIT (\u0623\u064e\u064e\u0630\u0627\u0646)<\/strong>.
\nK\u00ebndimi i eZANIT nga muezini n\u00eb maje t\u00eb minares\u00eb, ka nj\u00eb histori t\u00eb ve\u00e7ant\u00eb. Nj\u00eb nat\u00eb, nj\u00eb shok i Profetit Muhamet a.s., shikoi nj\u00eb \u00ebnd\u00ebrr, ku u vizitua nga dy persona t\u00eb veshur me ngjyr\u00eb JESHILE<\/strong>1<\/sup>, t\u00eb cil\u00ebt i m\u00ebsuan atij \u00e7far\u00eb t\u00eb recitonte p\u00ebr thirrjen e faljes (eZanit).
\nDit\u00ebn tjet\u00ebr, ai shkoi tek Profeti Muhamet a.s. dhe i referoi atij n\u00eb lidhje me \u00ebnd\u00ebrr\u00ebn, q\u00eb kishte par\u00eb. Muhameti a.s., i tha atij se \u00ebnd\u00ebrra ishte e v\u00ebrtet\u00eb dhe se duhej t\u00eb shkonte menj\u00ebher\u00eb tek Bilal Habashi<\/em> – i cili kishte nj\u00eb z\u00eb t\u00eb BUKUR dhe MELODIOZ -, q\u00eb t\u2019i m\u00ebsont\u00eb frazat e faljes, q\u00eb kishte d\u00ebgjuar n\u00eb \u00ebnd\u00ebrr dhe t\u2019i k\u00ebndonte ato. Bilali pasi i m\u00ebsoi vargjet e eZanit, u ngrit n\u00eb maj\u00eb t\u00eb Qabes\u00eb dhe filloi t\u00eb recitonte duke k\u00ebnduar at\u00eb q\u00eb ne sot e njohim si k\u00ebng\u00ebn e muezinit<\/strong>2<\/sup>.
\nK\u00ebshtu, Bilal Habashi, \u00ebsht\u00eb i pari n\u00eb historin\u00eb e Islamit, q\u00eb k\u00ebndoi eZANIN (adhan<\/em>).<\/p>\n

3. Teksti i EZANIT<\/strong>.
\nJa dhe teskti i EZANIT p\u00ebr sunit\u00ebt<\/strong>3<\/sup>
\n1. All’ahu \u00ebsht\u00eb m\u00eb i madhi (4 her\u00eb<\/em>). All\u0101hu Akbar<\/em>.
\n2. D\u00ebshmoj q\u00eb nuk ka tjet\u00ebr Zot p\u00ebrve\u00e7 All’ahut (2 her\u00eb<\/em>). A\u0161h-hadu an l\u0101 il\u0101ha illall\u0101h<\/em>.
\n3. D\u00ebshmoj q\u00eb Muhameti \u00ebsht\u00eb Profeti i All’ahut (2 her\u00eb<\/em>). A\u0161h-hadu anna Mu\u0127ammadan Ras\u016blull\u0101h<\/em>.
\n4. Shpejtohuni p\u00ebr faljen (2 her\u00eb<\/em>). Hayya ‘al\u0101s-\u1e63al\u0101h<\/em>.
\n5. Shpejtohuni p\u00ebr mir\u00ebqenien (2 her\u00eb<\/em>) Hayya ‘al\u0101l-fal\u0101\u0127<\/em>.
\n6. T\u00eb falesh, \u00ebsht\u00eb m\u00eb mir\u00eb se sa t\u00eb flesh<\/strong>4<\/sup> (2 her\u00eb<\/em>). As-\u1e63al\u0101tu khayru min al-na\u00ebm<\/em>.
\n7. All’ahu \u00ebsht\u00eb m\u00eb i madhi (2 her\u00eb<\/em>). All\u0101hu Akbar<\/em>.
\n8. Nuk ka tjet\u00ebr Zot p\u00ebrve\u00e7 All’ahut (1 her\u00eb<\/em>). L\u0101 il\u0101ha illall\u0101h<\/em>.<\/p>\n

P\u00ebr sa m\u00eb sip\u00ebr, duke par\u00eb se ka qen\u00eb vet\u00eb Muhameti a.s., i cili ka k\u00ebshilluar q\u00eb eZani t\u00eb thirrej nga muezini<\/em>, at\u00ebher\u00eb ky k\u00ebshillim duhet mbajtur parasysh edhe n\u00eb dit\u00ebt e sotme dhe jo t\u00eb tjet\u00ebrsohet, duke k\u00ebrkuar mb\u00ebshtetje dhe leht\u00ebsira tek shkenca dhe teknologjia (e qafirave<\/em>!).<\/p>\n

Thirrja e eZanit n\u00eb maje t\u00eb minares\u00eb nga muezini<\/em>, \u00ebsht\u00eb jo vet\u00ebm nj\u00eb urdh\u00ebrim, por edhe nj\u00eb pasion fetar, i cili duhet respektuar me korrektes\u00eb. Por, nuk mund t\u00eb jet\u00eb (dhe b\u00ebhet) kurr\u00eb nj\u00eb rutine teknologjike.<\/p>\n

4. Problemi n\u00eb komunikim<\/strong>.
\nN\u00eb teologjin\u00eb tradicionale islamike, Kur\u2019Ani \u00ebsht\u00eb nj\u00eb \u201cKur\u2019An ARAB\u201d, ashtu si\u00e7 p\u00ebrshkruhet edhe n\u00eb disa ajete t\u00eb tij: 12:2; 20:113; 39:28; 41:3; 41:44; 42:7; e 43:3.<\/p>\n

Suret me ajetet p\u00ebrkat\u00ebse<\/strong>.
\n12:2. Ne e zbrit\u00ebm at\u00eb Kur’an ARABISHT, ashtu q\u00eb ta kuptoni.
\n20:113. K\u00ebshtu Ne e shpall\u00ebm k\u00ebt\u00eb Kur’an ARABISHT dhe p\u00ebrs\u00ebrit\u00ebm n\u00eb t\u00eb v\u00ebrejtjet, n\u00eb m\u00ebnyr\u00eb q\u00eb ata t\u00eb ruhen ose ai (Kur’ani) t’u sjell\u00eb atyre p\u00ebrvoj\u00eb m\u00ebsimi.
\n39:28. Duke qen\u00eb Kur’ani ARABISHT, q\u00eb nuk ka kund\u00ebrth\u00ebnie, me q\u00ebllim q\u00eb t\u00eb ruhen prej rrug\u00ebs s\u00eb gabuar.
\n41:3. Lib\u00ebr q\u00eb ajetet e tij jan\u00eb t\u00eb shkoqitura, duke qen\u00eb Kur’ani ARABISHT p\u00ebr nj\u00eb popull q\u00eb di ta kuptoj\u00eb.
\n41:44. Sikur Ne ta b\u00ebnim Kur’anin n\u00eb gjuh\u00eb t\u00eb HUAJ, ata do t\u00eb thoshin: \u201cP\u00ebrse nuk jan\u00eb ajetet e tij t\u00eb kuptueshme (t\u00eb shkoqitura), a \u00ebsht\u00eb ai (Kur’ani) n\u00eb gjuh\u00eb t\u00eb huaj, kurse ai (pejgamberi) \u00ebsht\u00eb arab?\u201d Thuaj: \u201cAi \u00ebsht\u00eb p\u00ebr besimtar\u00ebt udh\u00ebzues e sh\u00ebrues. E ata q\u00eb nuk besojn\u00eb, n\u00eb vesh\u00ebt e tyre kan\u00eb shurdhim, dhe ai p\u00ebr ta \u00ebsht\u00eb verb\u00ebrim. T\u00eb till\u00ebt jan\u00eb sikurse thirren prej nj\u00eb vendi t\u00eb larg\u00ebt e nuk d\u00ebgjojn\u00eb<\/em>\u201d.
\n42:7. Prandaj, Ne t\u00eb shpall\u00ebm ty Kur’anin ARABISHT, q\u00eb ta k\u00ebshillosh kryefshatin (Meken) dhe ata p\u00ebrreth saj, dhe t’u t\u00ebrheqish v\u00ebrejtjen p\u00ebr dit\u00ebn e tubimit (kiametit<\/em>), p\u00ebr t\u00eb cil\u00ebn nuk ka dyshim. Nj\u00eb grup p\u00ebr n\u00eb xhehnet, kurse nj\u00eb grup p\u00ebr n\u00eb zjarr.
\n43:3. S’ka dyshim se Ne e b\u00ebm\u00eb at\u00eb Kur’an ARABISHT, n\u00eb m\u00ebnyr\u00eb q\u00eb ju ta kuptoni.<\/p>\n

Disa studiues t\u00eb islamit, mb\u00ebshtesin teorin\u00eb se Kur\u2019Ani NUK<\/strong> mund t\u00eb kuptohet komplet p\u00ebrve\u00e7se n\u00eb ARABISHT<\/strong>. Por, duke qen\u00eb se shumica e musliman\u00ebve n\u00eb bot\u00eb nuk flasin arabisht, at\u00ebher\u00eb ky fakt ka b\u00ebr\u00eb q\u00eb Kur\u2019Ani t\u00eb p\u00ebrkthehet edhe n\u00eb shum\u00eb gjuh\u00eb t\u00eb tjera. Kjo, edhe p\u00ebr arsyen e bindjes s\u00eb jo musliman\u00ebv\u00eb q\u00eb t\u00eb konvertohen!
\nEdhe pse Kur\u2019Ani \u00ebsht\u00eb p\u00ebrkthyer n\u00eb shqip (dhe n\u00eb kund\u00ebrshtim me ajetet e Kur\u2019Anit!), duhet pranuar se eZANI mund t\u00eb k\u00ebndohet vet\u00ebm n\u00eb ARABISHT. Dhe nga Hoxha n\u00eb maje t\u00eb minares\u00eb.
\nAshtu si\u00e7 ke qen\u00eb gjithmon\u00eb tradita.<\/p>\n

1. Ngjyra simbol e Islamit t\u00eb Sufist\u00ebve
\n2. N\u00eb xhami, muezini \u00ebsht\u00eb personi, q\u00eb me nj\u00eb thirrje n\u00eb form\u00eb k\u00ebnge, fton besimtar\u00ebt t\u00eb falen pes\u00eb her\u00eb n\u00eb dit\u00eb.
\n3. Shiit\u00ebt i shtojn\u00eb eZANIT edhe dy formula t\u00eb tjera:
\na. D\u00ebshmoj se ALIU \u00ebsht\u00eb zevend\u00ebsi i All’ahut (A\u0161hadu anna \u02bfAl\u012byan \u00ebal\u012b All\u0101h<\/em>). (2 her\u00eb<\/em>);
\nb. Ngutuni t\u00eb b\u00ebni pun\u00ebn m\u00eb t\u00eb mir\u00eb (Hayy\u0101 \u02bfal\u0101 khayri l-amal<\/em>). (2 her\u00eb<\/em>).
\n4. Recitohet vet\u00ebm n\u00eb faljen e mengjezit (\u1e63al\u0101t al-fajr<\/em>).<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Av. XHABIR ZEJNUNI P\u00ebrmbajtja. 1. Parath\u00ebnie. 2. Historia e EZANIT (\u0623\u064e\u064e\u0630\u0627\u0646). 3. Teksti i EZANIT. 4. Problemi n\u00eb komunikim. 1. Parath\u00ebnie. Para disa dit\u00ebsh, b\u00ebra nj\u00eb shkrim n\u00eb lidhje me problemin q\u00eb krijon z\u00ebri i i lart\u00eb i altoporlant\u00ebve p\u00ebrtej normave t\u00eb lejueshme, n\u00eb maje t\u00eb minareve t\u00eb xhamiave. Shkrimi im, kishte karakter juridik dhe […]<\/p>\n","protected":false},"author":1,"featured_media":17415,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-14035","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj"],"yoast_head":"\nHARMONI E NEVOJSHME SOCIALE - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/harmoni-e-nevojshme-sociale\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"HARMONI E NEVOJSHME SOCIALE - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Av. XHABIR ZEJNUNI P\u00ebrmbajtja. 1. Parath\u00ebnie. 2. Historia e EZANIT (\u0623\u064e\u064e\u0630\u0627\u0646). 3. Teksti i EZANIT. 4. Problemi n\u00eb komunikim. 1. Parath\u00ebnie. Para disa dit\u00ebsh, b\u00ebra nj\u00eb shkrim n\u00eb lidhje me problemin q\u00eb krijon z\u00ebri i i lart\u00eb i altoporlant\u00ebve p\u00ebrtej normave t\u00eb lejueshme, n\u00eb maje t\u00eb minareve t\u00eb xhamiave. 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