{"id":14111,"date":"2017-07-31T16:19:31","date_gmt":"2017-07-31T15:19:31","guid":{"rendered":"http:\/\/www.fjala.info\/?p=14111"},"modified":"2017-11-08T00:18:21","modified_gmt":"2017-11-08T00:18:21","slug":"fitimtari-i-beogradit-eshte-shqiptar","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/fitimtari-i-beogradit-eshte-shqiptar\/","title":{"rendered":"\u201cFitimtari i Beogradit\u201d \u00ebsht\u00eb shqiptar"},"content":{"rendered":"

Ilir Muharremi<\/strong><\/p>\n

\u201cFitimtari i Beogradit\u201d, i krijuar nga skulptori kroat Ivan Mestrovic, 5 metra i lart\u00eb i punuar n\u00eb bronz nuk \u00ebsht\u00eb serb, por shqiptar me plis n\u00eb kok\u00eb, dhe u vendos m\u00eb 7 tetor 1928 n\u00eb nj\u00eb lart\u00ebsi t\u00eb caktuar n\u00eb tarrac\u00ebn e Kalemegdanit. Skulptura n\u00eb vete p\u00ebrmbante nj\u00eb q\u00ebllim si simbol i Beogradit dedikuar \u00e7lirimit p\u00ebrfundimtar t\u00eb Serbis\u00eb nga Turqia. Kjo u b\u00eb e ditur qysh n\u00eb vitin 2011 n\u00eb mediat elektronike serbe t\u00eb cilat p\u00ebr her\u00eb t\u00eb par\u00eb publikuan nacionalitetin e tij origjinal se vet\u00eb \u201cFitimtari i Beogradit\u201d \u00ebsht\u00eb shqiptar me plis n\u00eb kok\u00eb. Kurse mediat tona filluan q\u00eb nga viti 2014 e deri m\u00eb sot t\u00eb flasin p\u00ebr k\u00ebt\u00eb shtatore gjigante. Ja p\u00ebrshkrimi m\u00eb i detajuar i k\u00ebsaj skulpture:<\/p>\n

A qe kjo nj\u00eb mashtrim me popullin serb? Natyrisht, masa g\u00eblltit si delet dhe anashkalon pa e v\u00ebrejtur skulptur\u00ebn dhe ja nj\u00eb dit\u00eb kritik\u00ebt e artit zgjohen nga gjumi i rrejsh\u00ebm dhe v\u00ebrejn\u00eb nj\u00eb shqiptar n\u00eb mes t\u00eb Beogradit me fizionomi t\u00eb pabesueshme: ngjashm\u00ebri me hund\u00ebn, tiparet e fytyr\u00ebs derisa n\u00eb kok\u00eb stoikisht i rri plisi shqiptar.<\/p>\n

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Gjesti, shprehja e fytyr\u00ebs, q\u00ebndrimi i tij mashkullor, trupi muskuloz, plot forc\u00eb me muskulatur\u00eb sikurse skulpturat e Mikellanxhellos, me shpat t\u00eb kthyer teposht\u00eb, shpreh mbrojtjen dhe rezistimin ndaj armikut, i cili n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb mbron vendin. \u00c7far\u00eb mban\u00eb n\u00eb dor\u00ebn tjet\u00ebr? Shqiponj\u00ebn ngjyr\u00eb hiri derisa populli serb mendonte se ai mbante p\u00ebllumbin. Sqepin n\u00eb maje e ka t\u00eb kthyer, kurse q\u00ebndrimin e ka t\u00eb shqiponj\u00ebs. Vet\u00eb n\u00eb tekstet e skulptorit Mestrovic p\u00ebrmendet shqiponja dhe luft\u00ebtari n\u00eb koh\u00eb t\u00eb paqes si simbol trim\u00ebris\u00eb.<\/p>\n

Cili \u00ebsht\u00eb q\u00ebllimi i skulptur\u00ebs? Shprehja e gjestit, fytyr\u00ebs, shikimit i cili arrin t\u00eb rezymoj\u00eb t\u00eb gjitha gjestet dhe shikimet e bot\u00ebs. E fitimtari shqiptar k\u00ebt\u00eb e ka n\u00eb mimik\u00eb dhe pas syve. Ky luft\u00ebtar imiton (skulptori inspirohet nga shikimi, pjes\u00ebt e fytyr\u00ebs q\u00eb jan\u00eb shqiptare), pastaj pjes\u00ebt e trupit, duart, gjoksi dhe k\u00ebmb\u00ebt, n\u00eb fillim fytyra \u00ebsht\u00eb imazh i renesanc\u00ebs ngjan\u00eb m\u00eb Sk\u00ebnderbeun, ka edhe nga traditat shqiptare, q\u00eb na kthen m\u00eb shum\u00eb n\u00eb koh\u00eb te ilir\u00ebt. Gjoksin e ka t\u00eb fryr\u00eb, patetik n\u00eb raport me pjes\u00ebn e qaf\u00ebs (skulptor\u00ebt komunist i frynin figurat), pjesa e k\u00ebmb\u00ebve duket si afshore (play boy modern.) Her\u00eb na jep imazh si dashnor i frutuar nga dashuria q\u00eb na v\u00ebrtit tek koh\u00ebrat greke (skulptura me trup muskulor t\u00eb realizuar n\u00eb shkall\u00eb perfekt si simbol i estetik\u00ebs, ngjash\u00ebm me shtatoren e cila anon nj\u00eb p\u00ebrqindje tek ky imazh.)<\/p>\n

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Pjesa proporcionale lidhet ngusht\u00eb me an\u00ebn historike t\u00eb kaluar nga antika, renesanca, komunizmi dhe bashk\u00ebkohorja. Skulptori si duket g\u00ebrshetoj historin\u00eb dhe estetik\u00ebn.<\/p>\n

Skulpturat a duhet t\u00eb ken\u00eb etni apo vet\u00ebm jam vepra arti? Trupi, n\u00ebse \u00ebsht\u00eb fjala p\u00ebr heronj, si n\u00eb rastin e sip\u00ebrm duhet t\u00eb jet\u00eb shum\u00eb realist dhe detajist, por \u00e7do her\u00eb s\u2019do t\u00eb thot\u00eb q\u00eb edhe njer\u00ebzit n\u00eb realitet jan\u00eb krejt\u00ebsisht t\u00eb till\u00eb, por n\u00eb nj\u00eb p\u00ebrqindje t\u00eb lart\u00eb skulptura duhet t\u2019i ngjaj heroit (trupi, shikimi dhe veshja.) P.sh statuja e atletit grek tregon iden\u00eb e bukuris\u00eb dhe pasionin pas saj q\u00eb kishin grek\u00ebt dhe skulptor\u00ebt e asaj kohe jepnin trupin e njeriut ashtu si\u00e7 duket n\u00eb realitet dhe nd\u00ebr shekuj kjo gj\u00eb u imitua nga skulptor\u00ebt e tjer\u00eb. Ekuilibri i atletit \u00ebsht\u00eb i p\u00ebrsosur, kurse tiparet jan\u00eb t\u00eb pastra dhe t\u00eb rregullta. Atleti ka biografin\u00eb p\u00ebrve\u00e7 pjes\u00ebs s\u00eb artit, ka l\u00ebvizjen, ka psikologjin\u00eb t\u00eb gjitha, andaj skulptura p\u00ebrve\u00e7 artit ka edhe etni.<\/p>\n

Romak\u00ebt i admironin dhe kopjonin skulpturat dhe teknikat greke. Ja busti i Jul Cezarit, udh\u00ebheq\u00ebsit t\u00eb famsh\u00ebm romak. Fytyra e tij \u00ebsht\u00eb e mpreht\u00eb dhe e vrar\u00eb, krahasuar me atletin grek. \u00c7ka simbolizon kjo? Luft\u00ebtarin, ideologun dhe njeriun e vrar\u00eb. Romak\u00ebt i b\u00ebnin fytyrat m\u00eb ekspresive dhe detaje individuale, p.sh rrudhat si\u00e7 v\u00ebrehen te Cezari.<\/p>\n

Edhe balli dhe fytyra e \u201cFitimtarit t\u00eb Beogradit\u201d jan\u00eb ekspresive t\u00eb rrudhosura, ve\u00e7an\u00ebrisht pjesa e sip\u00ebrme e ballit, derisa trupi, eleganca dhe muskulatura kopje e skulpturave greke. Skulptura s\u00eb pari shpreh an\u00ebn historike, pastaj at\u00eb estetike dhe nuk mund t\u00eb ekzistoj\u00eb skulptur\u00eb pa ndonj\u00eb identitet vet\u00ebm si vep\u00ebr arti.<\/p>\n

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Ky luft\u00ebtar n\u00eb fillim mendohet t\u00eb shfaqej n\u00eb qend\u00ebr, nd\u00ebrsa masa ve\u00e7an\u00ebrisht femrat reaguan p\u00ebr shkak se skulptura \u00ebsht\u00eb nudo dhe v\u00ebrehet mir\u00eb organi i vog\u00ebl gjenital. Nj\u00ebher\u00eb donin ta futnin n\u00eb pishin\u00eb, por e pan\u00eb t\u00eb arsyeshme ta \u00e7vendosin n\u00eb Kalemegdan dhe posht\u00eb tij q\u00ebndron nj\u00eb tub i gjat\u00eb me q\u00ebllim q\u00eb t\u00eb mos v\u00ebreheshin organet gjenitale.<\/p>\n

Mendja ju shkonte te nudizmi derisa fitimtari n\u00eb kok\u00eb mban plisin, ndoshta kjo qe nj\u00eb loj\u00eb e skulptorit i cili e parashihte q\u00eb kjo pjes\u00eb do ngjiste debat derisa pjesa tjet\u00ebr do vulos historin\u00eb. Kjo d\u00ebshmon qart\u00eb q\u00eb Beogradin nga Turqit e \u00e7liruan Shqiptar\u00ebt dhe \u00e7far\u00eb do t\u00eb ndodh m\u00eb tutje me shtatoren? A do q\u00ebndroj\u00eb ende n\u00eb Beograd, apo shqiptari do t\u00eb kthehet n\u00eb trojet shqiptare? N\u00ebse serbet rrejsh\u00ebm i p\u00ebrvet\u00ebsojn\u00eb heronjt\u00eb, artist\u00ebt m\u00eb s\u00eb miri shprehin realitetin, andaj edhe historia duhet t\u00eb lihet n\u00eb dor\u00ebn e artit, sepse arti \u00ebsht\u00eb arkeologji e s\u00eb v\u00ebrtet\u00ebs. Andaj, shtatorja nuk duhet t\u00eb quhet vet\u00ebm \u201cFitimtari i Beogradit\u201d, por \u201cShqiptari fitimtar i Beogradit\u201d.<\/p>\n

P\u00ebrse shumica e popujve t\u00eb Ballkanit vjedhin heronjt\u00eb? Ndon\u00ebse ekzistojn\u00eb duke vjedhur heronjt\u00eb e nj\u00ebri-tjetrit. Nuk qe arsyeja pse nuk kan\u00eb heronj, por inati ndaj nj\u00ebri-tjetri i detyron ta b\u00ebjn\u00eb k\u00ebt\u00eb. Edhe kur ju del kjo n\u00eb drit\u00eb nuk e pranojn\u00eb.<\/p>\n

Historia e Shtatores<\/strong>
\nBisedimet p\u00ebr zbulimin e k\u00ebsaj shtatores qen\u00eb nga viti 1913 , nd\u00ebrsa idet\u00eb e para qen\u00eb sakt\u00ebsisht m\u00eb 1912. Sepse n\u00eb k\u00ebt\u00eb vit konsiderohet beteja e humbur e Turqve dhe si sh\u00ebnim i k\u00ebsaj ngjarje t\u00eb r\u00ebnd\u00ebsishme historike k\u00ebrkohet ngritja e nj\u00eb shtatoreje n\u00eb simbol t\u00eb k\u00ebsaj.<\/p>\n

\u201cKomuna e Beogradit ka k\u00ebrkuar nga un\u00eb t\u00eb pajtohem se shtatoren ta vendos n\u00eb hap\u00ebsir\u00ebn Terazija p\u00ebrkoh\u00ebsisht. Si\u00e7 e dij\u00eb un\u00eb tek ne p\u00ebrkoh\u00ebsisht q\u00ebndron m\u00eb gjat\u00eb. Si\u00e7 kam d\u00ebgjuar, komuna ka filluar t\u00eb punoj, por e ka ndalur pun\u00ebn. \u00c7far\u00eb mund t\u00eb them un\u00eb? N\u00ebse ata mendojn\u00eb ta vendosin shtatoren n\u00eb Terazija le ta vendosin. Ose n\u00ebse e kan\u00eb gjetur nj\u00eb hap\u00ebsir\u00eb m\u00eb t\u00eb mir\u00eb le ta vendosin aty. N\u00eb fund t\u00eb fundit, mund t\u00eb q\u00ebndroj edhe aty ku ka q\u00ebndruar gjer m\u00eb tani n\u00eb atelie….\u201d – kishte th\u00ebn\u00eb Ivan Mestrovic.<\/p>\n","protected":false},"excerpt":{"rendered":"

Ilir Muharremi \u201cFitimtari i Beogradit\u201d, i krijuar nga skulptori kroat Ivan Mestrovic, 5 metra i lart\u00eb i punuar n\u00eb bronz nuk \u00ebsht\u00eb serb, por shqiptar me plis n\u00eb kok\u00eb, dhe u vendos m\u00eb 7 tetor 1928 n\u00eb nj\u00eb lart\u00ebsi t\u00eb caktuar n\u00eb tarrac\u00ebn e Kalemegdanit. Skulptura n\u00eb vete p\u00ebrmbante nj\u00eb q\u00ebllim si simbol i Beogradit […]<\/p>\n","protected":false},"author":1,"featured_media":17285,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-14111","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj"],"yoast_head":"\n\u201cFitimtari i Beogradit\u201d \u00ebsht\u00eb shqiptar - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/fitimtari-i-beogradit-eshte-shqiptar\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u201cFitimtari i Beogradit\u201d \u00ebsht\u00eb shqiptar - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Ilir Muharremi \u201cFitimtari i Beogradit\u201d, i krijuar nga skulptori kroat Ivan Mestrovic, 5 metra i lart\u00eb i punuar n\u00eb bronz nuk \u00ebsht\u00eb serb, por shqiptar me plis n\u00eb kok\u00eb, dhe u vendos m\u00eb 7 tetor 1928 n\u00eb nj\u00eb lart\u00ebsi t\u00eb caktuar n\u00eb tarrac\u00ebn e Kalemegdanit. 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