{"id":14775,"date":"2017-08-30T23:11:45","date_gmt":"2017-08-30T22:11:45","guid":{"rendered":"http:\/\/www.fjala.info\/?p=14775"},"modified":"2017-10-28T22:17:10","modified_gmt":"2017-10-28T22:17:10","slug":"pergjigje-drejtuar-z-lutfullah-peza-gjeolog-ne-kohen-e-enver-hoxhes-dhe-sot-pseudo-albanolog","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/pergjigje-drejtuar-z-lutfullah-peza-gjeolog-ne-kohen-e-enver-hoxhes-dhe-sot-pseudo-albanolog\/","title":{"rendered":"P\u00cbRGJIGJE drejtuar z. LUTFULLAH PEZA, gjeolog n\u00eb koh\u00ebn e Enver Hoxh\u00ebs dhe sot pseudo-albanolog"},"content":{"rendered":"

Mathieu Aref<\/strong><\/p>\n

Ky individ po p\u00ebrs\u00ebrit p\u00ebr her\u00eb t\u00eb tret\u00eb diatribet e tij dhe helmin q\u00eb hedh kund\u00ebr meje. Ai mendon se, me k\u00ebt\u00eb t\u00ebrbim f\u00ebmij\u00ebror dhe qesharak, ai do t\u00eb m\u00eb rr\u00ebzoje apo turbulloje. Mos t\u00eb mendoje se miqt\u00eb e mi t\u00eb Facebook apo t\u00eb tjer\u00eb jan\u00eb injoranta ose budallenj, ata jan\u00eb ndoshta me t\u00eb zgjuar se ai. Ky p\u00ebr sa duket nuk m\u00eb njeh mir\u00eb dhe kjo do t\u00eb kthehet kundra tij dhe ai do t\u00eb vuaje gjith\u00eb jet\u00ebn e tij sepse ka gabuar n\u00eb q\u00ebllimet e tij. Por e ardhmja do ta gjykoje ashp\u00ebr. Ky zot\u00ebri nuk din t\u00eb lexoj\u00eb as artikujt dhe as librat e mi. Ky vet\u00ebm din t\u00eb nxjerri nj\u00eb sh\u00ebnim p\u00ebr ta shpjeguar gabimisht jasht\u00eb kontekstit t\u00eb tij. Ai shum\u00ebfishon dhe grumbullon maksimumin e sharjeve, p\u00ebr\u00e7mimet dhe denigrimet ndaj meje dhe veprave t\u00eb mia. Her\u00ebn e fundit un\u00eb iu p\u00ebrgjigja sakt\u00ebsisht pik\u00eb p\u00ebr pik\u00eb p\u00ebr t\u00eb gjitha v\u00ebrejtjet e p\u00ebr\u00e7mues dhe sulmeve t\u00eb pajustifikuar, por me sa duket ai ende nuk e ka kuptuar. Sa keq !<\/p>\n

Ky individ \u00ebsht\u00eb si disa shqiptar\u00eb t\u00eb cil\u00ebt mendojn\u00eb se kan\u00eb kuptuar gjith\u00e7ka nga Pellazg\u00ebt, qytet\u00ebrimin e tyre dhe gjuh\u00ebn e tyre t\u00eb cil\u00ebt n\u00eb vitet e fundit e kan\u00eb marr\u00eb vet\u00ebn e tyre si albanolog, pellazgolog, historian apo gjuh\u00ebtar\u00eb. Kontradikta \u00ebsht\u00eb e ligjshme dhe e dobishme kur \u00ebsht\u00eb mb\u00ebshtetur me argumente bind\u00ebse dhe analiza t\u00eb th\u00eblluara dhe t\u00eb besueshme : kund\u00ebrshtim p\u00ebr kund\u00ebrshtim vet\u00ebm p\u00ebr t\u00eb k\u00ebnaqur egon e tyre apo p\u00ebr t\u00eb derdhur helmin e tyre dhe p\u00ebr t\u00eb p\u00ebrhapur urrejtjen dhe agresivitetin e tyre \u00ebsht\u00eb thjesht nj\u00eb q\u00ebndrim absurd, m\u00ebrish\u00ebm dhe urryes. Sa p\u00ebr mua, kur dikush meriton l\u00ebvdata apo miratime e b\u00ebj k\u00ebt\u00eb me k\u00ebnaq\u00ebsi m\u00eb nje shkrim apo nj\u00eb \u00ab like \u00bb. Un\u00eb gjithashtu nuk l\u00ebj pa p\u00ebrgjigje disa sulme dhe fyerje apo sharrje q\u00eb un\u00eb fshikulloj me forc\u00eb dhe vrull.<\/p>\n

Sot \u00ebsht\u00eb pothuajse e pamundur p\u00ebr t\u00eb diskutuar dhe p\u00ebr t\u00eb filluar nj\u00eb dialog t\u00eb sinqert\u00eb dhe t\u00eb qet\u00eb p\u00ebr tu pajtuar mbi \u201c\u00e7\u00ebshtjen pellazge\u201d p\u00ebr shkak t\u00eb kontradikteve, mospajtimeve t\u00eb thella dhe egocentrizmin e tryre :<\/p>\n

\u2022 Pozicioni zyrtar i Akademis\u00eb s\u00eb Shkencave t\u00eb Tiran\u00ebs p\u00ebrjashton Pellazg\u00ebt dhe konsideron vet\u00ebm Ilir\u00ebt si paraardh\u00ebsit t\u00eb vet\u00ebm t\u00eb shqiptar\u00ebve, pa asnj\u00eb d\u00ebshmi provuese.
\n\u2022 Disa shqiptar\u00eb besojn\u00eb se grek\u00ebt ekzistojn\u00eb vet\u00ebm q\u00eb prej pavar\u00ebsis\u00eb s\u00eb Greqis\u00eb n\u00eb 1830, kjo b\u00ebhet pa prova, d\u00ebshmi apo analiza provu\u00ebse.
\n\u2022 T\u00eb tjer\u00eb refuzojn\u00eb tez\u00ebn time e cila konsideron se grek\u00ebt nuk kan\u00eb ekzistuar para shekullit t\u00eb tet\u00eb pes, pa ndonj\u00eb d\u00ebshmi apo referenca t\u00eb verifikueshme. Nd\u00ebrsa historia zyrtare bot\u00ebrore i b\u00ebn Grek\u00ebt shum\u00eb t\u00eb lasht\u00eb (me tep\u00ebr se 2000 vite para er\u00ebs son\u00eb ! ).
\n\u2022 T\u00eb tjer\u00eb t\u00eb cil\u00ebt nuk kan\u00eb besime apo bindje t\u00eb ve\u00e7anta, por mb\u00ebshteten n\u00eb teza t\u00eb gabuara dhe vepra jo serioze ose manipuluese q\u00eb ata i p\u00ebrmbledh\u00ebn k\u00ebndej dhe andej n\u00eb internet, n\u00eb kafeneja, n\u00eb forume t\u00eb ndrysh\u00ebm ose n\u00eb shum\u00eb libra q\u00eb lul\u00ebzojn\u00eb nep\u00ebr librarie t\u00eb shkruar nga jo-specialiste t\u00eb \u201c\u00e7\u00ebshtjes pellazge\u201d, etj, etj.<\/p>\n

\u2022 T\u00eb tjer\u00ebt v\u00ebn\u00eb karroc\u00ebn para kalit duke k\u00ebrkuar detaje dyt\u00ebsore si simbolet, dhe epigrafit\u00eb shum\u00eb t\u00eb diskutueshme, ideogramat, logogramat apo pseudo-deshifrimet e ndryshme, etj ! Sa do t\u00eb jet\u00eb k\u00ebto nuk do t\u00eb ndryshojn\u00eb historin\u00eb e shkruar dhe mund vet\u00ebm t\u00eb sjellin uj\u00eb n\u00eb mullirin e Pellazg\u00ebve.
\n\u2022 Ende t\u00eb tjer\u00eb q\u00eb bazoh\u00ebn n\u00eb qytet\u00ebrime hipotetike (t\u00eb tilla si Vinca, Atlantida, piramida t\u00eb p\u00ebrfytyruara, etj), t\u00eb cilat ndoshta nuk do na sjellin asgj\u00eb p\u00ebr shkak t\u00eb munges\u00ebs s\u00eb dokumenteve t\u00eb \u201cshkruara\u201d p\u00ebrfundimtare, serioze dhe t\u00eb verifikueshme. Shkenca nuk bazohet n\u00eb supozime, hipoteza, hamendje t\u00eb ndrysh\u00ebm ose zbullime falso apo fakte q\u00eb nuk jan\u00eb bind\u00ebse dhe t\u00eb verifikueshme.<\/p>\n

E gjith\u00eb k\u00ebto b\u00ebhen n\u00eb m\u00ebnyr\u00eb arbitrare pa ndonj\u00eb metod\u00eb dhe ekspertiz\u00eb t\u00eb ve\u00e7ant\u00eb dhe t\u00eb saktuar. Shkenc\u00ebtar\u00ebt n\u00eb mbar\u00eb bot\u00ebn d\u00ebshirojn\u00eb prova dhe argumente bind\u00ebse p\u00ebr t\u00eb sfiduar aspektet historike dhe gjuh\u00ebsore “t\u00eb pranuar\u00ebs p\u00ebrgjith\u00ebsisht” t\u00eb qytet\u00ebrimit grek.<\/p>\n

Teza ime jep pik\u00ebrisht p\u00ebrgjigje shkenc\u00ebtar\u00ebve serioz (edhe qoft\u00eb se gaboh\u00ebn sepse si shkenc\u00ebtar\u00eb t\u00eb vertet\u00eb e pronojn\u00eb kund\u00ebrshtimin q\u00eb \u00ebsht\u00eb i bazuar n\u00eb studime bind\u00ebse dhe prova t\u00eb qarta) q\u00eb k\u00ebrkojn\u00eb provat dhe argumentet bind\u00ebse q\u00eb mund t\u00eb shqet\u00ebsojn\u00eb historiografin\u00eb e Greqis\u00eb : zhvoshkimin dhe shkat\u00ebrimin t\u00eb bindjeve dhe sigurit\u00eb t\u00eb rrem\u00eb t\u00eb historis\u00eb \u201ce pranuar p\u00ebrgjith\u00ebsisht\u201d dhe globalisht…jo m\u00eb hamendje vetjake ! K\u00ebto jan\u00eb “zbullimet” e mia, zot\u00ebri Peza, q\u00eb miopia apo verb\u00ebria e juaj s\u2019mund ti shohi ! Un\u00eb shpresoj p\u00ebr ju q\u00eb nj\u00eb dit\u00eb do ta kuptoni k\u00ebta. <\/p>\n

S\u00eb fundi, rr\u00ebnj\u00ebt ideologjike jan\u00eb t\u00eb v\u00ebshtira p\u00ebr t\u00eb mundur dhe kap\u00ebrcyer mendimet e ngushta t\u00eb disa. Me kalimin e koh\u00ebs, studimet dhe hulumtimet e v\u00ebrteta do t\u00eb shfaqen : do t\u00eb dal\u00ebn n\u00eb shesh gjith\u00eb t\u00eb v\u00ebrtetat p\u00ebrfundimtare t\u00eb cilat do t\u00eb pranohen p\u00ebrfundimisht n\u00eb m\u00ebnyr\u00eb universale\u2026Ndoshta pas vdekjes sime ! E ndjera shkenc\u00ebtare Jacqueline de Romilly historiana dhe helenistia fran\u00e7ese e njohur bot\u00ebrisht m\u00eb tha nj\u00eb dit\u00eb para se t\u00eb vdesi : “teza juaj \u00ebsht\u00eb revolucionare dhe p\u00ebrmban elemente shum\u00eb interesante p\u00ebr historiografin\u00eb e Greqis\u00eb”.<\/p>\n

Sot, albanologjia dhe pelasgologjia jan\u00eb b\u00ebr\u00eb p\u00ebr disa nj\u00eb burim fitimi ose fam\u00ebrie : nuk b\u00ebh\u00ebt \u00ab shkenc\u00ebtar \u00bb \u00e7dokush pa baza, pa njohuri t\u00eb nevojshme dhe pa aft\u00ebsie t\u00eb saktu\u00ebshme. Me pasur vet\u00ebm si bagazh kritik\u00ebn kot s\u00eb koti, sharjen, denigrimin apo fyerjen nuk \u00ebsht\u00eb e denj\u00eb p\u00ebr nj\u00eb qenie njer\u00ebzore, aq m\u00eb pak kur dikush pretendon t\u00eb jet\u00eb themelues i nj\u00eb organizate duke u kujdesur “studimeve albanologjike” . Pjes\u00ebmarr\u00ebsit e k\u00ebsaj organizat\u00eb un\u00eb nuk i njoh dhe p\u00ebr k\u00ebt\u00eb arsye nuk mund t\u00eb lejoj vet\u00ebn p\u00ebr t\u00eb dhen\u00eb ndonj\u00eb opinion pozitiv apo negativ, ve\u00e7an\u00ebrisht pasi ata nuk m\u00eb kan\u00eb sulmuar apo shar\u00eb , gj\u00eb q\u00eb kan\u00eb b\u00ebr\u00eb vet\u00ebm Lutfullah Peza dhe Rasim Bebo.<\/p>\n

Ky zot\u00ebri (L.Peza), p\u00ebr m\u00eb tep\u00ebr, \u00ebsht\u00eb i paaft\u00eb t\u00eb mbaj\u00eb nj\u00eb ligj\u00ebrat\u00eb koherente dhe konstruktive, as nuk mund t\u00eb japi d\u00ebshmin\u00eb m\u00eb t\u00eb vog\u00ebl t\u00eb asaj \u00e7far\u00eb po sjell p\u00ebr \u00e7\u00ebshtjen Pelasgo-Shqiptare. Un\u00eb nuk njoh k\u00ebt\u00eb person dhe kurr\u00eb nuk kam lexuar asgj\u00eb prej tij, p\u00ebrve\u00e7 artikujt e tij n\u00eb t\u00eb cil\u00ebt ai shtjellon diatribe, mosrespektime, sulme dhe romuze kund\u00ebr meje. Me sa duket ai nuk ka metodologji shkencore, sepse prezantimi i ligj\u00ebrat\u00ebs s\u00eb tij \u00ebsht\u00eb thjesht\u00ebsues, i \u00e7rregullt, jokoherent dhe madje i gabuar : un\u00eb nuk kam pasur durimin t\u00eb shkoj n\u00eb fund t\u00eb artikujve t\u00eb tij. <\/p>\n

N\u00eb t\u00eb v\u00ebrtet\u00eb ai m\u00eb qorton p\u00ebr mos p\u00ebrmendjen e ndonj\u00eb referimi dhe q\u00eb un\u00eb bazoh\u00ebm n\u00eb at\u00eb \u00e7far\u00eb t\u00eb tjer\u00ebt shkruajn\u00eb dhe m\u00eb trajton m\u00eb s\u00eb shumti si nj\u00eb g\u00ebnjeshtar !! Me t\u00eb v\u00ebrtet\u00eb ky individ nuk m\u00eb njoh. Kur b\u00ebhen sidomos citime tekstesh q\u00eb kund\u00ebrshtojn\u00eb \u00e7far\u00eb pohojm\u00eb dhe t\u00eb tjer\u00eb q\u00eb sjellin uj\u00eb n\u00eb mullirin tyn\u00eb kjo nuk do t\u00eb thot\u00eb q\u00eb dikush pajtohet me gjith\u00e7ka q\u00eb thuhet n\u00eb vepra ose enciklopedi t\u00eb caktuara : duhet t\u00eb jemi n\u00eb gjendje dhe t\u00eb kemi aft\u00ebsit\u00eb e nevojshme p\u00ebr t\u00eb ndar\u00eb grurin nga byku. Ky zot\u00ebri k\u00ebrkon me \u00e7do m\u00ebnyr\u00eb q\u00eb t\u00eb m\u00eb rrezoje sepse un\u00eb nuk e njoh at\u00eb si nj\u00eb shkenc\u00ebtar i v\u00ebrtet\u00eb dhe nuk e njoh organizmin q\u00eb ai vet\u00eb ka krijuar dhe q\u00eb ai ende drejton.<\/p>\n

Kjo \u00ebsht\u00eb nj\u00eb procedim i ndyr\u00eb, i neveritsh\u00ebm nga ana e tij : p\u00ebr t\u00eb vepruar k\u00ebsisoj nuk \u00ebsht\u00eb e denj\u00eb p\u00ebr dik\u00eb q\u00eb pretendon p\u00ebr t\u00eb kryer studime albanologjike. Ai ende nuk e di se Facebuku nuk \u00ebsht\u00eb nj\u00eb hap\u00ebsir\u00eb p\u00ebr debatet shkencore. Kur shkruaj nj\u00eb artikull, un\u00eb k\u00ebrkoj nga miqt\u00eb e mi q\u00eb gjithmon\u00eb t’u referohen librave t\u00eb mi p\u00ebr m\u00eb shum\u00eb informacione, sepse nuk jam nj\u00eb kompjuter dhe koha ime \u00ebsht\u00eb gjithnj\u00eb e vlefshme p\u00ebr shkak t\u00eb problemeve t\u00eb mia sh\u00ebndet\u00ebsore. Nj\u00eb lib\u00ebr nuk shkruah\u00ebt si nj\u00eb paraqitje teze q\u00eb ka nevoj\u00eb p\u00ebr nj\u00eb metodologji t\u00eb sakt\u00eb dhe krejt\u00ebsisht t\u00eb ndryshme. Kjo \u00ebsht\u00eb arsyeja pse un\u00eb vendosa t\u00eb paraqes tez\u00ebn time n\u00eb Sorbon\u00eb t\u00eb Parizit n\u00eb 2012 (n\u00eb mosh\u00ebn 74 vje\u00e7are !) p\u00ebr t\u00eb dh\u00ebn\u00eb detajet dhe referencat maksimale (ku gj\u00ebnd\u00ebn 835 refer\u00ebnce). <\/p>\n

Ky zot\u00ebri ka shkruar dy artikuj q\u00eb p\u00ebrfshijn\u00eb shum\u00eb faqe q\u00eb un\u00eb nuk i kam lexuar t\u00eb gjitha sepse, p\u00ebr shkak t\u00eb gjat\u00ebsis\u00eb s\u00eb tyre, konfuzionet, agresivitetet dhe m\u00ebrzis\u00eb. Por un\u00eb kam nxjerr\u00eb vet\u00ebm nj\u00eb shembull kuptimplot\u00eb nga artikulli i tij ku ai m\u00eb qorton p\u00ebr mos citimin e referencave. Un\u00eb kam nxjerr\u00eb nj\u00eb pasazh nga \u00ab teza \u00bb ime n\u00eb t\u00eb cil\u00ebn un\u00eb i p\u00ebrgjigjem k\u00ebsaj kritike t\u00eb pajustifikuar (si n\u00eb t\u00eb gjitha \u00e7far\u00eb ai thot\u00eb) dhe ku ai do t\u00eb gjej\u00eb referencat q\u00eb k\u00ebrkon dhe si\u00e7 e njoh un\u00eb tani, sigurisht q\u00eb nuk do ta mjaftoje. Ky zot\u00ebri duhet t\u00eb pyesi veten n\u00ebse ai \u00ebsht\u00eb i aft\u00eb t\u00eb b\u00ebje at\u00eb q\u00eb kam b\u00ebr\u00eb p\u00ebr gati pes\u00ebdhjet\u00eb vjet ? Ja k\u00ebtu m\u00eb posht\u00eb nj\u00eb pjes\u00eb t\u00eb tekstit i nxjerr nga teza ime.<\/p>\n

Ja \u00e7far\u00eb shkruan L. Peza :
\nM.Aref shkruan : \u201cDuhet sh\u00ebnuar nj\u00eb fakt dometh\u00ebn\u00ebs : sipas arkeolog\u00ebve popullsia e Atik\u00ebs do t\u00eb jet\u00eb kat\u00ebrfishuar nd\u00ebr 50 vite, n\u00eb vitet 800 deri 750 para er\u00ebs son\u00eb ! Ky emigracion \u00ebsht\u00eb nj\u00eb shembull q\u00eb v\u00ebrteton pushtimin grek n\u00eb ato koh\u00eb\u201d. Arkeolog\u00ebt (q\u00eb nuk p\u00ebrmenden)\u2026 si e gjet\u00ebn k\u00ebt\u00eb kat\u00ebrfishim t\u00eb popullsis\u00eb. Po nga e gjeti Arefi, \u201cq\u00eb kjo v\u00ebrteton pushtimin grek n\u00eb at\u00eb koh\u00eb\u201d?<\/p>\n

Ja nj\u00eb piec\u00eb t\u00eb p\u00ebrgjigjes sime q\u00eb kam nxjerr nga \u00ab teza ime \u00bb (n\u00eb gjuh\u00ebn frenge sepse teza nuk \u00ebsht\u00eb p\u00ebrkthy\u00ebr akoma n\u00eb gjuh\u00ebn shqipe) ku gj\u00ebnd\u00ebn referencat e arkeolog\u00ebve dhe studius\u00ebve t\u00eb njohur.<\/p>\n

2 – \u00c9l\u00e9ments historiques et culturels typiquement grecs apparaissant apr\u00e8s le VIIIe si\u00e8cle avant J-C.<\/p>\n

Apr\u00e8s quatre si\u00e8cles obscurs (1200\/800) o\u00f9 le temps s\u2019est arr\u00eat\u00e9 (sans laisser la moindre trace \u00e9crite, mat\u00e9rielle voire socioculturelle) et o\u00f9 rien ne prouve explicitement l\u2019existence des Grecs : ces derniers apparaissent, comme par enchantement, vers le VIIIe s avant J-C. avec toute la culture propre \u00e0 leur civilisation. Voici donc ce qui se passe apr\u00e8s ce VIIIe si\u00e8cle avec l\u2019\u00e9closion de la civilisation grecque proprement dite.<\/p>\n

\u2022 Un fait significatif est \u00e0 signaler : selon les arch\u00e9ologues la population de l\u2019Attique aurait sensiblement augment\u00e9 entre 800 et 750 avant J-C. ! \u2026\u2026<\/p>\n

Cf., Anthony Snodgrass, La Gr\u00e8ce archa\u00efque, Hachette, Paris 1995, pp.24 \u00e0 29 et suivants. Anthony Snodgrass, City and Country in the Ancient World, Routledge, London 1991. John Nicolas Coldstream, Geometric Greece, Routledge, London 1977 – Fran\u00e7ois Ruz\u00e9, D\u00e9lib\u00e9ration et pouvoir dans la cite grecque de Nestor \u00e0 Socrate \u2013 Publications de la Sorbonne, Paris 1997 – Desborough, Vincent R. D\u2019Arba, The Greek Ages, Palgrave Macmillan, London 1972 – Roland Etienne, Ath\u00e8nes, espace urbains et histoire \u2013 Hachette, Paris 2011.<\/p>\n

P\u00cbRFUNDIM <\/strong>:<\/p>\n

N\u00eb k\u00ebt\u00eb zallahi, k\u00ebto paragjykime dhe n\u00eb k\u00ebto kushte si mund t\u00eb ket\u00eb nj\u00eb far\u00eb ngjashm\u00ebri t\u00eb marr\u00ebveshjes n\u00eb fush\u00ebn hisrorike dhe gjuh\u00ebsore ne nj\u00eb vend i cili megjithat\u00eb \u00ebsht\u00eb kryesisht n\u00eb lidhje me \u00ab \u00e7eshtjen pellazge \u00bb ? E gjith\u00eb kjo ngat\u00ebrron specialist\u00ebt t\u00eb patentuar dhe shum\u00eb shkenc\u00ebtar\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm q\u00eb gjykojn\u00eb shum\u00eb keq t\u00eb gjitha k\u00ebto mosp\u00ebrputhje dhe kontradikta.<\/p>\n

z. L. Peza me q\u00ebndrimin e tij dhe t\u00eb gjitha sulmet e tij sulfurore dhe t\u00eb p\u00ebrt\u00ebrir\u00eb kund\u00ebr meje qartazi tregon se ky \u00ebsht\u00eb dikush agresiv (por jo trim), egocentrik, mendjemadh, sip\u00ebrfaq\u00ebsor dhe xheloz ose duke humbur kok\u00ebn p\u00ebr shkak t\u00eb mosh\u00ebs s\u00eb tij ose ka nj\u00eb problem t\u00eb mir\u00ebkuptimit dhe munges\u00ebs s\u00eb analiz\u00ebs ose po vuan nga nj\u00eb s\u00ebmundje psikike. S\u00eb fundi, ky zot\u00ebri duhet t\u00eb dije se un\u00eb nuk jam as mashtrues as g\u00ebnjeshtar, si\u00e7 thot\u00eb ai. N\u00ebse do t\u00eb kisha qen\u00eb sikur ai mendon, teza ime do t\u00eb ishte refuzuar : n\u00eb nj\u00eb doktoratur\u00eb (k\u00ebto ndoshta nuk e din ai) nuk pranoh\u00ebn G\u00cbNJESHTRAT as MASHTRIMET. Tani nuk do ta harxhoj koh\u00ebn time duke u p\u00ebrgjigjur nj\u00eb individi t\u00eb till\u00eb q\u00eb meriton vet\u00ebm p\u00ebrbuzjen time. Un\u00eb do t’i jap atij koh\u00ebn e duhur p\u00ebr t\u00eb lexuar k\u00ebt\u00eb artikull dhe pastaj do ta p\u00ebrjashtoj nga faqen time t\u00eb FB sepse ai nuk e meriton miq\u00ebsin\u00eb time dhe sjellja e tij pengon qet\u00ebsin\u00eb e k\u00ebsaj hap\u00ebsire miq\u00ebsore, kulturore, paq\u00ebsore dhe patriotike. FUND.<\/p>\n","protected":false},"excerpt":{"rendered":"

Mathieu Aref Ky individ po p\u00ebrs\u00ebrit p\u00ebr her\u00eb t\u00eb tret\u00eb diatribet e tij dhe helmin q\u00eb hedh kund\u00ebr meje. Ai mendon se, me k\u00ebt\u00eb t\u00ebrbim f\u00ebmij\u00ebror dhe qesharak, ai do t\u00eb m\u00eb rr\u00ebzoje apo turbulloje. Mos t\u00eb mendoje se miqt\u00eb e mi t\u00eb Facebook apo t\u00eb tjer\u00eb jan\u00eb injoranta ose budallenj, ata jan\u00eb ndoshta me […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4],"tags":[],"class_list":["post-14775","post","type-post","status-publish","format-standard","category-artikuj","category-histori"],"yoast_head":"\nP\u00cbRGJIGJE drejtuar z. 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