{"id":14886,"date":"2017-09-03T01:39:16","date_gmt":"2017-09-03T00:39:16","guid":{"rendered":"http:\/\/www.fjala.info\/?p=14886"},"modified":"2017-10-28T16:29:07","modified_gmt":"2017-10-28T16:29:07","slug":"qenia-urtake","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/qenia-urtake\/","title":{"rendered":"QENIA URTAKE"},"content":{"rendered":"

Prend Ndue Buzhala<\/strong><\/p>\n

(\u00c7aste shkrimi<\/em>)<\/p>\n

E cili komb nuk aspiron q\u00eb ta ket\u00eb Udh\u00ebheq\u00ebsin e Urt\u00eb, M\u00ebsuesin e Urt\u00eb, Prindin e Urt\u00eb? Ta lexoj\u00eb Dijetarin e Urt\u00eb, Shkrimtarin e Urt\u00eb? Nd\u00ebrkaq, tek “Fjal\u00ebt e Urta” (Bibla (9, 1-6), Urt\u00ebsia personifikohet si nj\u00eb fem\u00ebr, q\u00eb e ka t\u00eb hapur sht\u00ebpin\u00eb e saj p\u00ebr t\u00eb p\u00ebrfituar t\u00eb tjer\u00ebt nga ajo:<\/p>\n

Populli yn\u00eb ka shum\u00eb th\u00ebnie p\u00ebr urtin\u00eb: “Ai q\u00eb di ma s\u00eb shumti flet ma s\u00eb paku.”, “D\u00ebgjo shtata a teta dhe ban si din vet\u00eb”, “I pasur b\u00ebhesh me dituri jo me pasuri; i men\u00e7ur b\u00ebhesh me mend jo me mosh\u00eb”, “I zgjuari nuk k\u00ebrkon kryevend, nuk ha m\u00eb tep\u00ebr se duhet dhe trurit nuk i ngarkon m\u00eb shum\u00eb se mban”, “Trupi sh\u00ebrohet me t\u00eb punuar, mendja me t\u00eb m\u00ebsuar”, “E mir\u00eb edhe fuqia, por ca m\u00eb e mir\u00eb urtia”, “S\u2019ka skaje dituria e urtia e njeriut”.<\/p>\n

1<\/strong>.
\nSi ta shum\u00ebzojm\u00eb urtin\u00eb?<\/strong>
\nSi ta b\u00ebjm\u00eb m\u00ebnyr\u00eb t\u00eb qasjes e p\u00ebrqasjes son\u00eb ndaj jet\u00ebs, si ta b\u00ebjm\u00eb bot\u00ebshikim e perspektiv\u00eb t\u00eb horizonteve tona t\u00eb ekzistimit?
\nA nuk e shtrojm\u00eb t\u00eb gjith\u00eb pyetjen: si t\u00eb jetojm\u00eb m\u00eb mir\u00eb, si t\u00eb jemi t\u00eb lumtur, si t\u00eb jetojm\u00eb n\u00eb harmoni, si t\u00eb ecim p\u00ebrpara etj etj?<\/p>\n

E pra, urtia na ballafaqon me pyetjet ky\u00e7e t\u00eb jet\u00ebs son\u00eb. Prandaj, nuk \u00ebsht\u00eb e habitshme p\u00ebrse filozofia, kultura, shkenca, politika, etika,arti etj, apo edhe Librat e Shenjt\u00eb, shfaqin preokupimet e tyre me ngjarjet e koh\u00ebs, me t\u00eb mir\u00ebn dhe t\u00eb keqen, me shqet\u00ebsimet p\u00ebr jet\u00ebn e p\u00ebrditshme, – pra, me aspektet e jet\u00ebs s\u00eb k\u00ebsobotshme. T\u00eb k\u00ebsobotshme jan\u00eb shqet\u00ebsimet q\u00eb k\u00ebrkojn\u00eb p\u00ebrgjigje e veprime: si t’i edukojm\u00eb f\u00ebmij\u00ebt, si t\u00eb kemi siguri ekonomike, si t\u00eb krijojm\u00eb familje me mir\u00ebqenie? S\u00eb k\u00ebndejmi, njer\u00ebzit, mandej do t\u00eb ballafaqohen, n\u00eb situata t\u00eb ve\u00e7anta, qofshin ato t\u00eb kriz\u00ebs (s\u00eb brendshme, shpirt\u00ebrore, apo t\u00eb jashtme) me kuptimin e jet\u00ebs, por edhe me pyetjen aspak t\u00eb leht\u00eb: si t\u00eb jetojm\u00eb? Nganj\u00ebher\u00eb pyetja mund t\u00eb shtrohet edhe nga perspektiva e skepticizmit, ashtu sikund\u00ebr e kan\u00eb shtruar edhe popujt e lasht\u00eb: p\u00ebrse njer\u00ebzit e ligj p\u00ebrparojn\u00eb?<\/p>\n

Tashm\u00eb QENIA MEDITATIVE apo QENIA URTAKE ngrihet n\u00eb sfera m\u00eb t\u00eb larta, metafizike, t\u00eb meditim-shtjellimit…<\/p>\n

Hebrenjt\u00eb e lasht\u00eb, k\u00ebrkonin nga urtia, q\u00eb t\u00eb jap\u00eb p\u00ebrgjigje edhe p\u00ebr rreziqet q\u00eb paraqesin p\u00ebr bashk\u00ebsin\u00eb e tyre shpifjet e thashethemnaja. Kurse nj\u00eb bashk\u00ebsi (familjare, fisnore, komb\u00ebtare e deri te ajo globale a planetare), preokupohen me stabilitetin, paqen, rendin, \u00e7\u00ebshtjet sociale, ashtu sikund\u00ebr e shtrojn\u00eb dhe problemin e t\u00eb jetuarit n\u00eb harmoni me nj\u00ebri-tjetrin dhe n\u00eb raport me Per\u00ebndin\u00eb. Dhe theksin e v\u00ebn\u00eb mbi k\u00ebt\u00eb perspektiv\u00eb t\u00eb URTIS\u00cb p\u00ebr \u00e7\u00ebshtje T\u00cb K\u00cbSOBOTSHME, edhe vet\u00eb librat e shenjt\u00eb (tek “Zanafilla”: se bota e krijuar \u00ebsht\u00eb e mir\u00eb e jo e keqe); e l\u00ebre m\u00eb fushat tjera t\u00eb VET\u00cbDIJES SHOQ\u00cbRORE, MBISTRUKTURA e saj (filozofia, kultura, shkenca, politika, etika,arti…). Prandaj, nuk merren nj\u00ebra p\u00ebr tjetr\u00ebn: religjioni nuk e z\u00ebvend\u00ebson politik\u00ebn apo anasjelltas, filozofia nuk merr rolin e arteve, kultur\u00ebs etj dhe secila prej tyre g\u00ebrshetohen me nj\u00ebra tjetr\u00ebn, her\u00eb duke k\u00ebrkuar e dh\u00ebn\u00eb p\u00ebrgjigje t\u00eb p\u00ebrbashk\u00ebta e her\u00eb duke u marr\u00eb me fush\u00ebn “e kompetenc\u00ebs” q\u00eb e zot\u00ebrojn\u00eb dhe posedojn\u00eb.<\/p>\n

2<\/strong>.
\nDo t\u00eb thot\u00eb, si ta gjejm\u00eb shtegun e duhur t\u00eb veprimit?<\/strong>
\nPrandaj shpesh na bie t\u00eb lexojm\u00eb proverba (a fjal\u00eb t\u00eb urta), fabula, parabola, alegori, himne, tekste argumentuese, libra t\u00eb p\u00ebrvoj\u00ebs (autobiografi) etj e q\u00eb jan\u00eb nd\u00ebr zhanret e Literatur\u00ebs s\u00eb Urtis\u00eb tek popujt e lasht\u00eb antik\u00eb, apo edhe tek Librat e Urtis\u00eb n\u00eb Bib\u00ebl, dhe k\u00ebto zhanre jan\u00eb dhe pjes\u00eb e m\u00ebnyr\u00ebs s\u00eb jet\u00ebs sipas urt\u00ebsis\u00eb, te secili komb a popull. Nuk \u00ebsht\u00eb e habitshme, pse nga burimet e tilla t\u00eb urt\u00ebsis\u00eb, lindi dhe filozofia (dashuria ndaj urt\u00ebsis\u00eb). “Njih vetveten”, na jep porosi antika. “Ta njoh\u00ebsh veten, aty q\u00ebndron fillimi i gjith\u00eb urtis\u00eb” (Aristoteli), apo: “Me tri metoda mund ta m\u00ebsoni urt\u00ebsin\u00eb: s\u00eb pari, me an\u00eb t\u00eb reflektimit, i cili \u00ebsht\u00eb m\u00eb fisniku; S\u00eb dyti, duke imituar, e q\u00eb \u00ebsht\u00eb m\u00eb e leht\u00eb; dhe s\u00eb treti, me an\u00eb t\u00eb p\u00ebrvoj\u00ebs, q\u00eb \u00ebsht\u00eb e hidhur. ” (Confucius).<\/p>\n

(Prend Buzhala<\/strong>, rishkrime, 1 shtator 2017<\/em>)<\/p>\n","protected":false},"excerpt":{"rendered":"

Prend Ndue Buzhala (\u00c7aste shkrimi) E cili komb nuk aspiron q\u00eb ta ket\u00eb Udh\u00ebheq\u00ebsin e Urt\u00eb, M\u00ebsuesin e Urt\u00eb, Prindin e Urt\u00eb? Ta lexoj\u00eb Dijetarin e Urt\u00eb, Shkrimtarin e Urt\u00eb? Nd\u00ebrkaq, tek “Fjal\u00ebt e Urta” (Bibla (9, 1-6), Urt\u00ebsia personifikohet si nj\u00eb fem\u00ebr, q\u00eb e ka t\u00eb hapur sht\u00ebpin\u00eb e saj p\u00ebr t\u00eb p\u00ebrfituar t\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-14886","post","type-post","status-publish","format-standard","category-artikuj"],"yoast_head":"\nQENIA URTAKE - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/qenia-urtake\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"QENIA URTAKE - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Prend Ndue Buzhala (\u00c7aste shkrimi) E cili komb nuk aspiron q\u00eb ta ket\u00eb Udh\u00ebheq\u00ebsin e Urt\u00eb, M\u00ebsuesin e Urt\u00eb, Prindin e Urt\u00eb? Ta lexoj\u00eb Dijetarin e Urt\u00eb, Shkrimtarin e Urt\u00eb? 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