{"id":15144,"date":"2017-09-10T08:40:22","date_gmt":"2017-09-10T07:40:22","guid":{"rendered":"http:\/\/www.fjala.info\/?p=15144"},"modified":"2017-10-26T23:00:19","modified_gmt":"2017-10-26T23:00:19","slug":"shqiptaret-dhe-interesi-kombetar-i-tyre","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/shqiptaret-dhe-interesi-kombetar-i-tyre\/","title":{"rendered":"SHQIPTAR\u00cbT DHE INTERESI KOMB\u00cbTAR I TYRE"},"content":{"rendered":"

Xhelal Zejneli<\/strong><\/p>\n

N\u00eb periudh\u00ebn e pluralizmit, n\u00eb hap\u00ebsirat shqiptare n\u00eb Ballkan u krijuan rrethana q\u00eb b\u00ebnin t\u00eb mundur dep\u00ebrtimin e ndikimeve t\u00eb huaja. T\u00eb interesuar p\u00ebr t\u2019u penetruar n\u00eb bot\u00ebn shqiptare ishin Turqia dhe vende t\u00eb caktuara arabe. Kuptohet, edhe vende t\u00eb tjera. K\u00ebto ndikime ushtrohen dhe realizohen n\u00ebp\u00ebrmjet individ\u00ebve, grupeve dhe klerik\u00ebve t\u00eb caktuar islamik\u00eb shqiptar\u00eb. N\u00eb sh\u00ebrbim t\u00eb pretendimeve t\u00eb Turqis\u00eb dhe t\u00eb vendeve arabe jan\u00eb edhe mediume t\u00eb caktuara shqiptare, ndonj\u00eb intelektual, gazetar, analist dhe disa t\u00eb ashtuquajtura shoqata humanitare. Q\u00ebllimi i vendeve t\u00eb sip\u00ebrth\u00ebna nuk ka t\u00eb b\u00ebj\u00eb me fen\u00eb, por \u00ebsht\u00eb politik.<\/p>\n

Q\u00ebllimi i Ankaras\u00eb \u00ebsht\u00eb q\u00eb n\u00eb nj\u00eb pjes\u00eb t\u00eb Gadishullit Ballkanik t\u00eb ket\u00eb sfer\u00ebn e vet t\u00eb ndikimit dhe zon\u00ebn e vet t\u00eb interesit. Me fjal\u00eb t\u00eb tjera, Bosnja dhe Hercegovina (pa Republik\u00ebn Serbe), Shqip\u00ebria, Kosova dhe Maqedonia t\u00eb jen\u00eb zon\u00eb turke e interesit dhe sfer\u00eb turke e ndikimit. Nj\u00eb pjes\u00eb e madhe e popujve t\u00eb vendeve t\u00eb sip\u00ebrth\u00ebna jan\u00eb t\u00eb fes\u00eb islame. Mbi ta Perandoria Osmane ka sunduar pes\u00eb shekuj. Tani Turqia, sipas ideologjis\u00eb s\u00eb neo-osmanizmit, do t\u00eb kishte dashur t\u00eb rikthehej n\u00eb gadishull. Zona e interesit dhe sfera e ndikimit, n\u00eb gadishullin q\u00eb \u00ebsht\u00eb pjes\u00eb e Evrop\u00ebs, ka r\u00ebnd\u00ebsi t\u00eb jasht\u00ebzakonshme p\u00ebr nj\u00eb fuqi t\u00eb madhe. Zonat e interesit dhe sferat e ndikimit jan\u00eb preokupim i fuqive t\u00eb m\u00ebdha, po aq sa edhe gjat\u00eb luft\u00ebs s\u00eb ftoht\u00eb.<\/p>\n

Pretendimet e Ankaras\u00eb dhe t\u00eb vendeve t\u00eb caktuara arabe p\u00ebr t\u00eb ushtruar ndikim n\u00eb hap\u00ebsirat shqiptare n\u00eb Ballkan, jan\u00eb n\u00eb kund\u00ebrshti t\u00eb plot\u00eb me interesat komb\u00ebtar\u00eb t\u00eb shqiptar\u00ebve.
\nAutoritetet shqiptare nuk kan\u00eb pasur kapacitet t\u00eb duhur p\u00ebr t\u2019i parandaluar n\u00eb m\u00ebnyr\u00eb efektive synimet e Ankaras\u00eb dhe t\u00eb vendeve arabe p\u00ebr t\u00eb ushtruar ndikim n\u00eb bot\u00ebn shqiptare dhe nuk kan\u00eb treguar interesim t\u00eb duhur p\u00ebr ta parandaluar ndikimin e vendeve t\u00eb Orientit n\u00eb bot\u00ebn shqiptare.<\/p>\n

* * *<\/p>\n

Qarqe t\u00eb caktuara islamike shqiptare nuk duan q\u00eb t\u00eb identifikohen me kombin shqiptar. K\u00ebtyre qarqeve nuk u intereson:
\n– prejardhja ilire e shqiptar\u00ebve;
\n– identiteti komb\u00ebtar i shqiptar\u00ebve;
\n– historia e popullit shqiptar;
\n– madje as gjuha e shqiptar\u00ebve \u2013 shqipja.<\/p>\n

K\u00ebto qarqe islamike shqiptare:
\n– mohojn\u00eb Gjergj Kastriotin \u2013 Sk\u00ebnderbeun;
\n– mohojn\u00eb periudh\u00ebn e luft\u00ebrave t\u00eb Sk\u00ebnderbeut;
\n– mohojn\u00eb periudh\u00ebn e Rilindjes Komb\u00ebtare Shqiptare;
\n– mohojn\u00eb rilind\u00ebsit shqiptar\u00eb.<\/p>\n

K\u00ebto qarqe nuk \u00e7ajn\u00eb kok\u00ebn p\u00ebr hapjen e shkoll\u00ebs s\u00eb par\u00eb shqipe n\u00eb Kor\u00e7\u00eb (1887), p\u00ebr Kongresin e alfabetit t\u00eb gjuh\u00ebs shqipe (1908), e as p\u00ebr shpalljen e pavar\u00ebsis\u00eb s\u00eb Shqip\u00ebris\u00eb (1912).<\/p>\n

K\u00ebto qarqe i injorojn\u00eb dhe i mohojn\u00eb figurat dhe vlerat m\u00eb t\u00eb m\u00ebdha t\u00eb kombit, si\u00e7 jan\u00eb Gjergj Kastrioti, N\u00ebn\u00eb Tereza dhe Ismail Kadareja. Madje jo vet\u00ebm q\u00eb i injorojn\u00eb dhe i mohojn\u00eb, por edhe shkruajn\u00eb dhe flasin zi e m\u00eb zi p\u00ebr ta.<\/p>\n

Me fjal\u00eb t\u00eb tjera, k\u00ebto qarqe islamike shqiptare, historin\u00eb antiosmane t\u00eb popullit shqiptar, nuk e konsiderojn\u00eb si histori t\u00eb lavdishme t\u00eb tij, por si d\u00ebshtim historik p\u00ebr shqiptar\u00ebt e fes\u00eb islame. K\u00ebto qarqe pra, e injorojn\u00eb dhe e mohojn\u00eb periudh\u00ebn m\u00eb historike t\u00eb popullit shqiptar \u2013 at\u00eb t\u00eb luft\u00ebrave dhe t\u00eb kryengritjeve antiosmane.<\/p>\n

K\u00ebto qarqe islamike shqiptare fare nuk \u00e7ajn\u00eb kok\u00ebn p\u00ebr integrimin e shqiptar\u00ebve n\u00eb strukturat euro-atlantike \u2013 n\u00eb BE dhe n\u00eb NATO, pavar\u00ebsisht nga fakti se Turqia \u00ebsht\u00eb an\u00ebtare e Aleanc\u00ebs Veri-Atlantike dhe se me dekada synon t\u00eb b\u00ebhet an\u00ebtare e BE-s\u00eb. K\u00ebtyre qarqeve u pengon orientimi proamerikan i shqiptar\u00ebve, pavar\u00ebsisht nga fakti se Arabia Saudite, ku ndodhen dy vendet m\u00eb t\u00eb shenjta t\u00eb fes\u00eb islame, \u00ebsht\u00eb aleate e ngusht\u00eb e ShBA-s\u00eb.<\/p>\n

Qarqet e sip\u00ebrth\u00ebna islamike shqiptare nuk e duan integrimin e shqiptar\u00ebve n\u00eb strukturat euro-atlantike. Ata duan integrimin e shqiptar\u00ebve n\u00eb bot\u00ebn islamike, integrimin me Turqin\u00eb dhe me bot\u00ebn arabe.<\/p>\n

K\u00ebto qarqe islamike shqiptare nuk duan t\u00eb d\u00ebgjojn\u00eb se shqiptar\u00ebt jan\u00eb popull evropian, popull q\u00eb i p\u00ebrkasin kontinentit t\u00eb vjet\u00ebr dhe qytet\u00ebrimit per\u00ebndimor. Ata nuk i pranojn\u00eb humanist\u00ebt shqiptar\u00eb \u2013 Marin Barletin, Mikel Marulin, Leonik Tomeun, Maksim Grekun, Marin Be\u00e7ikemin, Gjon Gazulin. Ata nuk i njohin shkrimtar\u00ebt e let\u00ebrsis\u00eb s\u00eb vjet\u00ebr shqiptare \u2013 Gjon Buzukun, Frang Bardhin, Lek\u00eb Matr\u00ebng\u00ebn, Pjet\u00ebr Budin, Pjet\u00ebr Bogdanin.<\/p>\n

Sipas k\u00ebtyre qarqeve, shqiptar\u00ebt duhet t\u00eb funksionojn\u00eb me vlera islamike, rrjedhimisht me sistem oriental t\u00eb vlerave dhe si t\u00eb till\u00eb duhet t\u2019i takojn\u00eb Turqis\u00eb, bot\u00ebs arabe, p\u00ebrkat\u00ebsisht islamike, ndaj duhet sjell\u00eb n\u00eb hap\u00ebsirat shqiptare Turqin\u00eb apo vendet arabe.
\nK\u00ebto qarqe paraqiten si p\u00ebr\u00e7ues t\u00eb interesit turk apo arab, n\u00eb at\u00eb pjes\u00eb t\u00eb Gadishullit Ballkanik ku jetojn\u00eb mysliman\u00ebt, d.m.th. shqiptar\u00ebt dhe boshnjak\u00ebt, duke shp\u00ebrfillur faktin se shqiptar\u00ebt, p\u00ebr dallim prej boshnjak\u00ebve, u p\u00ebrkasin tri feve.<\/p>\n

K\u00ebto qarqe islamike shqiptare duhet ta din\u00eb se feja nuk \u00ebsht\u00eb komponent\u00eb e identitetit komb\u00ebtar. Feja nuk \u00ebsht\u00eb politik\u00eb as ideologji. Feja nuk \u00ebsht\u00eb instrument propagandistik. Po qe se feja shnd\u00ebrrohet n\u00eb politik\u00eb, n\u00eb ideologji dhe n\u00eb instrument propagandistik, at\u00ebher\u00eb ajo pushon t\u00eb jet\u00eb besim n\u00eb Zot. Feja \u00ebsht\u00eb \u00e7\u00ebshtje private dhe personale e individit. Shqiptar\u00ebt nuk identifikohen me fen\u00eb. N\u00eb saje t\u00eb prejardhjes s\u00eb p\u00ebrbashk\u00ebt, t\u00eb lasht\u00ebsis\u00eb, t\u00eb autoktonis\u00eb, t\u00eb gjuh\u00ebs, t\u00eb traditave popullore dhe t\u00eb historis\u00eb, shqiptar\u00ebt jan\u00eb popull me identitet t\u00eb padiskutuesh\u00ebm.<\/p>\n

Gjergj Kastrioti \u2013 Sk\u00ebnderbeu<\/strong>, m\u00eb par\u00eb se figur\u00eb fetare, \u00ebsht\u00eb personalitet politik. Ai luftoi kund\u00ebr Perandoris\u00eb Osmane, n\u00eb vendin e vet, n\u00eb Shqip\u00ebri. Rrjedhimisht, luft\u00ebrat e tij antiosmane ishin luft\u00ebra politike dhe komb\u00ebtare. Po t\u00eb kishte b\u00ebr\u00eb luft\u00ebra fetare, do t\u00eb kishte luftuar n\u00eb vende t\u00eb tjera – t\u00eb krishtera – t\u00eb Ballkanit. Prandaj Sk\u00ebnderbeu u takon t\u00eb gjith\u00eb shqiptar\u00ebve, pa dallim p\u00ebrkat\u00ebsie fetare. Ai \u00ebsht\u00eb hero komb\u00ebtar i t\u00eb gjith\u00eb shqiptar\u00ebve. Ata q\u00eb e paraqesin Sk\u00ebnderbeun si prij\u00ebs luftarak q\u00eb ka mbrojtur krishterimin dhe qytet\u00ebrimin per\u00ebndimor, kan\u00eb q\u00ebllime politike pragmatike, p\u00ebr interesin komb\u00ebtar t\u00eb shqiptar\u00ebve.<\/p>\n

Ka t\u00eb till\u00eb q\u00eb e pandehin Sk\u00ebnderbeun si nj\u00eb mit. Duhet ditur se nuk ka popull n\u00eb bot\u00eb q\u00eb nuk ka jetuar n\u00eb mite dhe n\u00eb legjenda, me mite dhe me legjenda, p\u00ebrfshi edhe popujt m\u00eb t\u00eb zhvilluar t\u00eb rruzullit. Edhe sot, shum\u00eb popuj n\u00eb bot\u00eb, pa p\u00ebrjashtuar edhe popujt e vendeve m\u00eb t\u00eb industrializuara, jetojn\u00eb me mite dhe me legjenda. Ka popuj q\u00eb n\u00eb faza t\u00eb caktuara t\u00eb zhvillimit t\u00eb tyre kan\u00eb nevoj\u00eb p\u00ebr mite dhe p\u00ebr legjenda. In ultima linea, Sk\u00ebnderbeu nuk \u00ebsht\u00eb mit. Ai \u00ebsht\u00eb realitet historik p\u00ebr t\u00eb cilin kombi shqiptar ka nevoj\u00eb edhe sot.<\/p>\n

Udh\u00ebheqja politike shqiptare n\u00eb Ballkan dhe mbar\u00eb shoq\u00ebria shqiptare, paraqiten para bot\u00ebs me figur\u00ebn e Sk\u00ebnderbeut dhe t\u00eb N\u00ebn\u00eb Terez\u00ebs, jo p\u00ebr t\u2019i irrituar shqiptar\u00ebt e fes\u00eb islame, por p\u00ebr interesa t\u00eb kombit shqiptar, pjes\u00eb e t\u00eb cilit jan\u00eb edhe shqiptar\u00ebt e fes\u00eb islame. Sk\u00ebnderbeun n\u00eb Prishtin\u00eb, n\u00eb Shkup apo n\u00eb Dib\u00ebr nuk e soll\u00ebn shqiptar\u00ebt e fes\u00eb ortodokse apo t\u00eb fes\u00eb katolike. E soll\u00ebn shqiptar\u00ebt e fes\u00eb islame. Kur Sk\u00ebnderbeu erdhi n\u00eb Shkup, q\u00eb nga Qafa e Than\u00ebs e k\u00ebndej, e prit\u00ebn n\u00eb t\u00eb gjitha qytetet e Maqedonis\u00eb veriper\u00ebndimore, mij\u00ebra shqiptar\u00eb t\u00eb fes\u00eb islame. Askush nuk u kishte b\u00ebr\u00eb thirrje q\u00eb t\u00eb dilnin p\u00ebr ta pritur.<\/p>\n

* * *<\/p>\n

N\u00eb vende t\u00eb caktuara, kleri \u00ebsht\u00eb n\u00eb funksion t\u00eb ideologjis\u00eb komb\u00ebtare dhe t\u00eb interesit komb\u00ebtar. Kleri grek apo Kisha Ortodokse Serbe p\u00ebrb\u00ebjn\u00eb thelbin e ideologjis\u00eb komb\u00ebtare greke, p\u00ebrkat\u00ebsisht serbe. N\u00eb vende t\u00eb caktuara islamike feja nuk \u00ebsht\u00eb e ndar\u00eb nga shteti. Rrjedhimisht, kleri i atyre vendeve \u00ebsht\u00eb pjes\u00eb p\u00ebrb\u00ebr\u00ebse e sistemit politik dhe \u00ebsht\u00eb n\u00eb funksion t\u00eb politik\u00ebs shtet\u00ebrore.<\/p>\n

Rasti i klerit islamik shqiptar nuk duhet t\u00eb jet\u00eb atipik. P\u00ebr dallim nga qarqet islamike shqiptare, t\u00eb cilat p\u00ebr interesa t\u00eb Turqis\u00eb apo t\u00eb vendeve arabe e injorojn\u00eb interesin komb\u00ebtar shqiptar dhe i mohojn\u00eb vlerat komb\u00ebtare shqiptare, kleri islamik shqiptar, derisa vepron n\u00eb rrug\u00ebn institucionale, duhet t\u00eb jet\u00eb pjes\u00eb p\u00ebrb\u00ebr\u00ebse e ideologjis\u00eb komb\u00ebtare shqiptare dhe duhet t\u00eb mbroj\u00eb vlerat komb\u00ebtare shqiptare.<\/p>\n

Qarqe t\u00eb caktuara islamike shqiptare q\u00eb veprojn\u00eb n\u00eb an\u00eb t\u00eb kund\u00ebrt t\u00eb interesit komb\u00ebtar shqiptar, duhet ta din\u00eb se interes strategjik i popullit shqiptar, nuk \u00ebsht\u00eb Turqia apo ndonj\u00eb nga vendet arabe, por integrimi n\u00eb strukturat euro-atlantike dhe miq\u00ebsia me ShBA-n\u00eb, e cila m\u00eb 1919 e mbrojti Shqip\u00ebrin\u00eb nga synimet grabitqare t\u00eb fqinj\u00ebve serbo-grek\u00eb, m\u00eb 1999, bashk\u00eb me U\u00c7K-n\u00eb, e \u00e7liroi Kosov\u00ebn, n\u00eb vitin 2008 mb\u00ebshteti shpalljen e pavar\u00ebsis\u00eb s\u00eb Kosov\u00ebs, nd\u00ebrsa n\u00eb vitin 2009 e pranoi Shqip\u00ebrin\u00eb n\u00eb NATO.<\/p>\n

Lidhja e shqiptar\u00ebve me Per\u00ebndimin nuk b\u00ebhet n\u00eb d\u00ebm t\u00eb shqiptar\u00ebve t\u00eb fes\u00eb islame. Me vendet e Orientit, n\u00eb interes t\u00eb nd\u00ebrsjell\u00eb, shqiptar\u00ebt mund t\u00eb ken\u00eb dhe duhet t\u00eb ken\u00eb marr\u00ebdh\u00ebnie ekonomike. Lidhja me Per\u00ebndimin, p\u00ebr shqiptar\u00ebt \u00ebsht\u00eb \u00e7\u00ebshtje sigurie dhe perspektive.<\/p>\n

\u00cbsht\u00eb e drejt\u00eb njer\u00ebzore dhe demokratike e nj\u00eb shqiptari mysliman q\u00eb nj\u00eb vler\u00eb, dukuri apo praktik\u00eb per\u00ebndimore q\u00eb \u00ebsht\u00eb e papranueshme p\u00ebr t\u00eb, ta refuzoj\u00eb dhe t\u00eb mos e praktikoj\u00eb. Shqip\u00ebria dhe Kosova jan\u00eb vende demokratike. Normat dhe parimet etike individi i zgjedh vet\u00eb.<\/p>\n

* * *<\/p>\n

Pothuajse n\u00eb asnj\u00eb vend t\u00eb bot\u00ebs, falja e m\u00ebngjesit t\u00eb Bajramit nuk kryhet n\u00eb sheshin e qytetit apo t\u00eb kryeqytetit. Duke i kryer ritualet fetare n\u00eb sheshin e kryeqytetit, qarqe t\u00eb caktuara islamike shqiptare, me paramendim i d\u00ebrgojn\u00eb mesazh Evrop\u00ebs:
\n– se shqiptar\u00ebt jan\u00eb popull me fe islame;
\n– se shqiptar\u00ebt nuk jan\u00eb evropian\u00eb;
\n– se shqiptar\u00ebt nuk i takojn\u00eb qytet\u00ebrimit per\u00ebndimor;
\n– se shqiptar\u00ebt nuk jan\u00eb proper\u00ebndimor\u00eb;
\n– se shqiptar\u00ebt nuk jan\u00eb me Brukselin dhe Uashingtonin, por me Ankaran\u00eb dhe me bot\u00ebn arabe;
\n– se teoria mbi harmonin\u00eb fetare n\u00eb bot\u00ebn shqiptare, nuk \u00ebsht\u00eb ve\u00e7se nj\u00eb iluzion, utopi dhe teori politike romantike, d.m.th. jo si \u00ebsht\u00eb realisht por si duhet t\u00eb jet\u00eb;<\/p>\n

Nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb se nd\u00ebr shqiptar\u00eb nuk ka harmoni dhe toleranc\u00eb fetare, si\u00e7 pandehin qarqe t\u00eb caktuara islamike shqiptare. Krer\u00ebt e bashk\u00ebsive fetare shqiptare duhet ta din\u00eb se interesin komb\u00ebtar shqiptar e p\u00ebrkufizon politika dhe jo qendrat fetare. Politika zyrtare e Tiran\u00ebs dhe e Prishtin\u00ebs \u00ebsht\u00eb proevropiane dhe proper\u00ebndimore. Qarqe t\u00eb caktuara islamike shqiptare, me veprimet e tyre pro Orientit, e sfidojn\u00eb orientimin proper\u00ebndimor t\u00eb zyrtar\u00ebve politik\u00eb shqiptar\u00eb. Ata e din\u00eb mir\u00eb se Tirana dhe Prishtina zyrtare kan\u00eb marr\u00ebdh\u00ebnie t\u00eb mira edhe me Turqin\u00eb edhe me vendet arabe, si\u00e7 kan\u00eb edhe me shum\u00eb vende t\u00eb tjera t\u00eb bot\u00ebs.<\/p>\n

Shum\u00eb vende arabe dhe shtete me popullsi myslimane ende nuk e kan\u00eb njohur pavar\u00ebsin\u00eb Kosov\u00ebs. Ka shtete arabe dhe shtete me popullsi myslimane t\u00eb cilat votojn\u00eb kund\u00ebr an\u00ebtar\u00ebsimit t\u00eb Kosov\u00ebs n\u00eb organizatat nd\u00ebrkomb\u00ebtare, duke u rreshtuar k\u00ebsisoj n\u00eb an\u00ebn e Serbis\u00eb dhe t\u00eb Rusis\u00eb.<\/p>\n

Edhe pse veprimet pro-orientale t\u00eb qarqeve t\u00eb caktuara islamike shqiptare jan\u00eb n\u00eb kund\u00ebrshti me interesin komb\u00ebtar shqiptar dhe me interesin strategjik t\u00eb popullit shqiptar, krer\u00ebt politik\u00eb shqiptar\u00eb, p\u00ebr interesa personal\u00eb dhe partiak\u00eb i kan\u00eb toleruar veprimet e k\u00ebtyre qarqeve. Nga kjo rezulton se p\u00ebr krer\u00ebt politik\u00eb shqiptar\u00eb, interesi personal dhe partiak \u00ebsht\u00eb mbi interesin komb\u00ebtar shqiptar dhe mbi interesin strategjik t\u00eb popullit shqiptar. Nj\u00eb gj\u00eb e till\u00eb ndodh vet\u00ebm n\u00eb vendet me kapacitet shtetnd\u00ebrtues t\u00eb kufizuar. Mir\u00ebpo n\u00eb abuzime, politikan\u00ebt shqiptar\u00eb demonstrojn\u00eb kapacitet t\u00eb plot\u00eb.<\/p>\n

Veprimet q\u00eb jan\u00eb kund\u00ebrshti me interesin komb\u00ebtar shqiptar dhe me interesin strategjik t\u00eb popullit shqiptar kryhen n\u00eb koh\u00ebn kur Prishtin\u00ebs i k\u00ebrkohet:
\n– t\u00eb krijoj\u00eb n\u00eb Kosov\u00eb, bashk\u00ebsin\u00eb e komunave me shumic\u00eb serbe; dhe
\n– t\u00eb zgjidh\u00eb – n\u00eb d\u00ebm t\u00eb Kosov\u00ebs – \u00e7\u00ebshtjen e demarkacionit me Malin e Zi.<\/p>\n

* * *<\/p>\n

Her\u00eb-her\u00eb, autoritete t\u00eb larta t\u00eb Turqis\u00eb deklarojn\u00eb se turqit dhe shqiptar\u00ebt jan\u00eb v\u00ebllez\u00ebr, jan\u00eb t\u00eb nj\u00eb gjaku. Deklaratat e k\u00ebtilla jan\u00eb absurde dhe nuk jan\u00eb n\u00eb interes t\u00eb popullit shqiptar. Shqiptar\u00ebt dhe turqit jan\u00eb dy popuj t\u00eb ve\u00e7ant\u00eb. Gjuha shqipe \u00ebsht\u00eb gjuh\u00eb indoevropiane, turqishtja nd\u00ebrkaq b\u00ebn pjes\u00eb n\u00eb familjen e gjuh\u00ebve uralo-altaike \u2013 n\u00eb grupin e gjuh\u00ebve turan, ku b\u00ebjn\u00eb pjes\u00eb edhe gjuh\u00ebt ugrofine, gjuh\u00ebt samojed, dhe gjuh\u00ebt altaike, d.m.th. manxhutunguze, turko-tatare dhe mongole.<\/p>\n

Sipas qarqeve t\u00eb caktuara t\u00eb Ankaras\u00eb, turqit dhe shqiptar\u00ebt kan\u00eb kultur\u00eb dhe histori t\u00eb p\u00ebrbashk\u00ebt. Sipas deklaratave dhe q\u00ebndrimeve t\u00eb lartp\u00ebrmendura, del se shqiptar\u00ebt nuk jan\u00eb popull evropian. Me q\u00ebndrime t\u00eb tilla, qarqe t\u00eb caktuara t\u00eb Turqis\u00eb v\u00ebn\u00eb n\u00eb dyshim ekzistimin e popullit shqiptar. Me pohimet e sip\u00ebrth\u00ebna t\u00eb disa zyrtar\u00ebve t\u00eb Ankaras\u00eb, mohohet pjesa antiosmane e historis\u00eb s\u00eb popullit shqiptar. Por, dihet mir\u00ebfilli se historia e popullit shqiptar nuk nd\u00ebrtohet nga shqiptar\u00ebt q\u00eb kan\u00eb qen\u00eb n\u00eb sh\u00ebrbim t\u00eb Perandoris\u00eb Osmane, por prej atyre q\u00eb luftuan p\u00ebr t\u2019u shk\u00ebputur prej saj. Historin\u00eb e Kosov\u00ebs nuk e krijuan \u2018shqiptar\u00ebt e ndersh\u00ebm\u2019 q\u00eb ishin n\u00eb sh\u00ebrbim t\u00eb Beogradit, por ata q\u00eb u flijuan p\u00ebr lirin\u00eb e saj.<\/p>\n

Ndaj deklaratave dhe q\u00ebndrimeve absurde t\u00eb autoriteteve turke se turqit dhe shqiptar\u00ebt na qenk\u00ebshin v\u00ebllez\u00ebr dhe popuj t\u00eb nj\u00eb gjaku dhe se turqit dhe shqiptar\u00ebt pask\u00ebshin kultur\u00eb dhe histori t\u00eb p\u00ebrbashk\u00ebt, nuk reagojn\u00eb as shteti shqiptar, as Prishtina zyrtare dhe as institucionet shkencore m\u00eb t\u00eb larta t\u00eb kombit, si\u00e7 jan\u00eb institutet e akademive t\u00eb shkencave. Nj\u00eb indolenc\u00eb e till\u00eb dhe nj\u00eb q\u00ebndrim pasiv i till\u00eb ndaj mohimit t\u00eb qenies komb\u00ebtare shqiptare, nuk mund t\u00eb haset n\u00eb asnj\u00eb vend t\u00eb konsoliduar t\u00eb Ballkanit apo t\u00eb kontinentit t\u00eb vjet\u00ebr.<\/p>\n

Nuk \u00ebsht\u00eb e rastit q\u00eb Shqip\u00ebrin\u00eb dhe Kosov\u00ebn, Brukseli tenton ta p\u00ebrfshij\u00eb n\u00eb tregun e p\u00ebrbashk\u00ebt t\u00eb Ballkanit Per\u00ebndimor, ku b\u00ebjn\u00eb pjes\u00eb popuj sllav\u00eb t\u00eb jugut, p\u00ebrkund\u00ebr faktit se shqiptar\u00ebt nuk jan\u00eb sllav\u00eb dhe se kan\u00eb qen\u00eb n\u00eb konflikt historik me ta. Nuk mjafton q\u00eb shqiptar\u00ebt t\u00eb thon\u00eb se jan\u00eb popull evropian, proper\u00ebndimor dhe aleat\u00eb t\u00eb ShBA-s\u00eb, e n\u00eb an\u00ebn tjet\u00ebr t\u00eb funksionojn\u00eb me sistem oriental t\u00eb vlerave. Shqiptar\u00ebt sot, g\u00ebzojn\u00eb nj\u00eb mb\u00ebshtetje shum\u00eb m\u00eb t\u00eb vog\u00ebl t\u00eb qendrave politike nd\u00ebrkomb\u00ebtare t\u00eb vendosjes \u2013 Uashingtonit dhe t\u00eb Brukselit, se\u00e7 g\u00ebzonin dikur.<\/p>\n

* * *<\/p>\n

Shqiptar\u00ebt u takojn\u00eb tri feve \u2013 islame, ortodokse dhe katolike. \u00c7\u2019do t\u00eb ndodhte sikur shqiptar\u00ebt e fes\u00eb katolike t\u00eb lidheshin me Rom\u00ebn, shqiptar\u00ebt e fes\u00eb ortodokse \u2013 me Athin\u00ebn, nd\u00ebrsa shqiptar\u00ebt e fes\u00eb islame \u2013 me Turqin\u00eb, me vendet arabe apo me Teheranin?! Veprimet e cil\u00ebsdo bashk\u00ebsi fetare shqiptare q\u00eb do t\u00eb cenonin vlerat komb\u00ebtare shqiptare, nuk do t\u00eb priteshin mir\u00eb nga dy bashk\u00ebsit\u00eb e tjera fetare. Nj\u00eb p\u00ebr\u00e7arje e shqiptar\u00ebve mbi baza fetare do t\u00eb shkaktonte bosnizimin e shqiptar\u00ebve. Nuk duhet vepruar q\u00eb feja te shqiptar\u00ebt t\u00eb shnd\u00ebrrohet n\u00eb nj\u00eb \u00e7\u00ebshtje t\u00eb ndjeshme. P\u00ebr\u00e7arja e shqiptar\u00ebve mbi baza fetare do t\u00eb shfryt\u00ebzohej nga faktor\u00eb t\u00eb jasht\u00ebm p\u00ebr nd\u00ebrhyrje n\u00eb pun\u00ebt e brendshme t\u00eb bot\u00ebs shqiptare. Nuk duhet lejuar libanizimin e bot\u00ebs shqiptare.<\/p>\n

Veprime t\u00eb caktuara t\u00eb disa qarqeve islamike shqiptare, drejtp\u00ebrs\u00ebdrejti shkojn\u00eb n\u00eb favor t\u00eb Beogradit, t\u00eb Athin\u00ebs dhe t\u00eb Mosk\u00ebs. Serb\u00ebt, grek\u00ebt dhe rus\u00ebt, q\u00eb nga koha e Kongresit t\u00eb Berlinit e deri n\u00eb dit\u00ebt tona, kan\u00eb th\u00ebn\u00eb n\u00ebp\u00ebr kancelarit\u00eb evropiane:
\n– se shqiptar\u00ebt jan\u00eb mbetje turke n\u00eb Ballkan;
\n– se shqiptar\u00ebt jan\u00eb p\u00ebr\u00e7ues t\u00eb interesit turk n\u00eb rajon;
\n– se shqiptar\u00ebt funksionojn\u00eb me sistem turk, arab apo persian t\u00eb vlerave;
\n– se shqiptar\u00ebt p\u00ebr\u00e7ojn\u00eb traditat islame n\u00eb gadishullin e krishter\u00eb dhe n\u00eb Evrop\u00ebn e krishter\u00eb.<\/p>\n

Rrjedhimisht, Per\u00ebndimi nuk duhet t\u2019i mb\u00ebshtes\u00eb shqiptar\u00ebt. Sipas tyre, shqiptar\u00ebt nuk duhet t\u00eb ken\u00eb shtet dhe nuk meritojn\u00eb t\u00eb ken\u00eb shtet; Per\u00ebndimi nuk duhet ta mb\u00ebshtes\u00eb \u00e7\u00ebshtjen shqiptare n\u00eb Ballkan dhe as \u00e7\u00ebshtjen e Kosov\u00ebs; trojet shqiptare duhet t\u2019u lihen serb\u00ebve dhe grek\u00ebve.<\/p>\n

Sot serb\u00ebt, grek\u00ebt dhe rus\u00ebt nuk kan\u00eb nevoj\u00eb t\u00eb angazhohen dhe t\u00eb lodhen n\u00ebp\u00ebr kancelarit\u00eb evropiane p\u00ebr t\u2019u th\u00ebn\u00eb per\u00ebndimor\u00ebve se shqiptar\u00ebt jan\u00eb p\u00ebr\u00e7ues t\u00eb islamit politik n\u00eb Evrop\u00ebn e krishter\u00eb<\/em><\/strong>. K\u00ebt\u00eb e b\u00ebjn\u00eb sot, shum\u00eb m\u00eb mir\u00eb se serb\u00ebt, grek\u00ebt dhe rus\u00ebt \u2013 vet\u00eb shqiptar\u00ebt.<\/p>\n","protected":false},"excerpt":{"rendered":"

Xhelal Zejneli N\u00eb periudh\u00ebn e pluralizmit, n\u00eb hap\u00ebsirat shqiptare n\u00eb Ballkan u krijuan rrethana q\u00eb b\u00ebnin t\u00eb mundur dep\u00ebrtimin e ndikimeve t\u00eb huaja. T\u00eb interesuar p\u00ebr t\u2019u penetruar n\u00eb bot\u00ebn shqiptare ishin Turqia dhe vende t\u00eb caktuara arabe. Kuptohet, edhe vende t\u00eb tjera. K\u00ebto ndikime ushtrohen dhe realizohen n\u00ebp\u00ebrmjet individ\u00ebve, grupeve dhe klerik\u00ebve t\u00eb caktuar […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-15144","post","type-post","status-publish","format-standard","category-artikuj"],"yoast_head":"\nSHQIPTAR\u00cbT DHE INTERESI KOMB\u00cbTAR I TYRE - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/shqiptaret-dhe-interesi-kombetar-i-tyre\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SHQIPTAR\u00cbT DHE INTERESI KOMB\u00cbTAR I TYRE - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Xhelal Zejneli N\u00eb periudh\u00ebn e pluralizmit, n\u00eb hap\u00ebsirat shqiptare n\u00eb Ballkan u krijuan rrethana q\u00eb b\u00ebnin t\u00eb mundur dep\u00ebrtimin e ndikimeve t\u00eb huaja. 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