{"id":18749,"date":"2017-10-03T00:17:30","date_gmt":"2017-10-03T00:17:30","guid":{"rendered":"http:\/\/www.fjala.info\/?p=18749"},"modified":"2017-10-03T00:17:30","modified_gmt":"2017-10-03T00:17:30","slug":"ruajtja-nen-diktature-e-ikonografise-se-famullise-se-komanit-sfide-per-shtetin-komunist","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/ruajtja-nen-diktature-e-ikonografise-se-famullise-se-komanit-sfide-per-shtetin-komunist\/","title":{"rendered":"Ruajtja n\u00ebn diktatur\u00eb e ikonografis\u00eb s\u00eb Famullis\u00eb s\u00eb Kom\u00e0nit – sfid\u00eb p\u00ebr shtetin komunist"},"content":{"rendered":"

\"\" Ndoc Selimi<\/strong><\/p>\n

“\u2026DHE FLASIN DHE FLASIN MOS ME HARRUE…<\/em>” M. CAMAJ<\/strong><\/p>\n

\u201c Ikonografia kishtare e famullise se Kom\u00e0nit e denuar me vdekje nga regjimi komunist, u ringjalle ashtu si Krishti dhe vazhdon te jetoje mbijeten e pavdekeshme ne zemren e atij populli qe e ruajti me plot dashuri e shpirtmadhesi, e ruajti atje ne tavanin e nenes kishe, skur te ishin femije qe flinin e banoret e fshatit Kom\u00e0n leviznin lehte e flisnin me ze te ulet qe te mos u prishnin gjumin\u201d
\nN\u00eb vitin 1967 shteti shqiptar komunist pa asnj\u00eb argument merr vendimin fam\u00ebkeq t\u00eb prishjes s\u00eb kishave e xhamiave dhe ndalimin me ligj t\u00eb predikimit e t\u00eb lutjes n\u00eb \u00e7do lloj feje dhe me nj\u00eb shtes\u00eb n\u00eb kushtetut\u00eb shpall\u00ebt shtet ateist (pa fe).<\/p>\n

N\u00eb gjith\u00eb Shqip\u00ebrin\u00eb filloi shkat\u00ebrrimi i kishave dhe i vendeve t\u00eb kultit. Asnj\u00eb m\u00ebshir\u00eb p\u00ebr struktur\u00ebn, asnj\u00eb m\u00ebshir\u00eb p\u00ebr ikonografin\u00eb, asnj\u00eb m\u00ebshir\u00eb p\u00ebr morin\u00eb e madhe t\u00eb librave e bibliotekave kishtare si m\u00eb t\u00eb vjetrat e m\u00eb t\u00eb r\u00ebnd\u00ebsishmet e vendit. Bibliotekat kishtare ruanin vlera t\u00eb m\u00ebdha historiko \u2013 edukative t\u00eb shekujve. Ato u dogj\u00ebn dhe u shkat\u00ebrruan nga piroman\u00eb t\u00eb paguar e t\u00eb shp\u00eblar\u00eb mend\u00ebsisht.
\nVe\u00e7se krejt e kund\u00ebrta kishte ndodh\u00eb n\u00eb kish\u00ebn e Sh\u00ebn Markut n\u00eb Kom\u00e0n. Aty vazhdonin t\u00eb q\u00ebndronin t\u00eb pac\u00ebnuara e t\u00ebr\u00eb ikonografia dhe materialet e mesh\u00ebs, megjith\u00ebse urdh\u00ebri ishte dh\u00ebn\u00eb p\u00ebr zhdukjen e tyre rreth tet\u00eb muaj m\u00eb par\u00eb. T\u00eb vetmen gj\u00eb q\u00eb kishin b\u00ebr\u00eb komanasit n\u00eb k\u00ebt\u00eb koh\u00eb, ishte zbritja e k\u00ebmban\u00ebs s\u00eb vog\u00ebl nga \u00e7atia e kish\u00ebs dhe duke evendosur at\u00eb n\u00eb ambjentin e brendsh\u00ebm t\u00eb saj. N\u00eb pranver\u00eb kishte dal\u00eb dekreti qeveritar p\u00ebr shkat\u00ebrrimin e objekteve t\u00eb kultit e deri n\u00eb vjesht\u00eb t\u00eb po atij viti (1967), materialet kishtare t\u00eb kish\u00ebs s\u00eb Sh\u00ebn Markut n\u00eb Kom\u00e0n q\u00ebndronin ashtu pa l\u00ebvizur, s\u00eb bashku me altarin e t\u00eb tjera.<\/p>\n

N\u00eb k\u00ebt\u00eb muaj dikush m\u00eb p\u00ebrgjegj\u00ebsi n\u00eb fshat kishte marr\u00eb nj\u00eb informacion se do t\u00eb vinin p\u00ebr kontroll direkt p\u00ebr k\u00ebt\u00eb \u00e7\u00ebshtje. Ardhja e nj\u00eb kontrolli dhe gjetja e ikonografis\u00eb kishtare pa u shkat\u00ebrruar sipas direktivave q\u00eb kishte dh\u00ebn\u00eb shteti komunist p\u00ebrb\u00ebnte nj\u00eb krim t\u00eb r\u00ebnd\u00eb politik. Me urgjenc\u00eb mblidhet grupi i partis\u00eb q\u00eb p\u00ebrb\u00ebhej prej 5 -6 vetash fshatar\u00eb e thirreshin komunist\u00ebt e fshatit p\u00ebr t\u00eb marr\u00eb masa t\u00eb menj\u00ebher\u00ebshme p\u00ebr zhdukjen e k\u00ebtyre materialeve ose gjetjen e ndonj\u00eb rruge tjet\u00ebr, mjafton q\u00eb t\u00eb hiqeshin prej andej, pasi ishte raportuar asgj\u00ebsimi i tyre e n\u00eb fakt ndodheshin t\u00eb paprekura si\u00e7 ishin m\u00eb par\u00eb. U dhan\u00eb shum\u00eb mendime n\u00eb k\u00ebt\u00eb mbledhje pa protokoll p\u00ebr zhdukjen e tyre si t\u00eb mbyteshin n\u00eb lumin Drin, pasi lumi ishte vet\u00ebm disa metra larg, t\u00eb groposeshin etj., dhe m\u00eb n\u00eb fund u diskutua mund\u00ebsia e fshehjes n\u00eb nj\u00eb cep t\u00eb kish\u00ebs. K\u00ebta fshatar\u00eb quheshin komunist\u00eb, por n\u00eb t\u00eb v\u00ebrtet\u00eb vuanin nj\u00ebsoj si t\u00eb tjer\u00ebt, ishin besimtar\u00eb katolik\u00eb dhe n\u00eb shpirtin e tyre ndjehej dashuria p\u00ebr fen\u00eb dhe dh\u00ebmbshuria p\u00ebr ikonografin\u00eb kishtare dhe vet\u00ebm nj\u00eb rast\u00ebsi i kishte sjell\u00eb n\u00eb k\u00ebt\u00eb der\u00eb, prandaj mor\u00ebn edhe k\u00ebt\u00eb vendim oportunist duke pranuar, ndoshta edhe nd\u00ebshkimin n\u00eb rast se zbuloheshin.<\/p>\n

T\u00eb nes\u00ebrmen filloi puna p\u00ebr nd\u00ebrtimin e nj\u00eb muri ndar\u00ebs n\u00eb vendin ku ishte altari, si mund\u00ebsia m\u00eb e mir\u00eb p\u00ebr nj\u00eb vendruajtje t\u00eb sigurt\u00eb. U t\u00ebrhoq\u00ebn nga muret ku ishin varur dhe u grumbullua e gjithe ikonografia dhe materialet tjera kishtare te k\u00ebndi i caktuar. Ato q\u00eb ishin m\u00eb t\u00eb r\u00ebnda dhe m\u00eb delikate si\u00e7 ishin truporja e Sh\u00ebn Markut s\u00eb bashku me luanin q\u00eb i kalonte 2 m lart\u00ebsi, si dhe truporja e Sh\u00ebn Ndojit dhe e Sh\u00ebn M\u00ebris\u00eb u shtruan p\u00ebr tok\u00eb. Aty u sistemuan edhe banak\u00ebt, dy kambanat e mjete t\u00eb tjera. P\u00ebrjashtim b\u00ebn\u00eb rrobat e veshjes s\u00eb meshtarit dhe Ungjilli, t\u00eb cilave u doli p\u00ebr zot Pjet\u00ebr Marku (Uka), q\u00eb si\u00e7 u tha m\u00eb von\u00eb i kishte fshehur n\u00eb mal t\u00eb nj\u00eb vend i quajtun \u201cShpella e \u00c7et\u00ebs Sokolit\u201d n\u00eb bashk\u00ebpunim me Gjon Tom\u00ebn (Nikaj), t\u00eb vetmit q\u00eb u kalb\u00ebn nga q\u00ebndrimi n\u00eb lag\u00ebshtir\u00eb p\u00ebr 25 vjet. Nj\u00eb zile dhe nj\u00eb shkop i gjat\u00eb q\u00eb quhej \u201ckalshejt\u201d iu kalua shkoll\u00ebs me q\u00ebllim t\u00eb krijimit t\u00eb opinionit t\u00eb asgj\u00ebsimit t\u00eb materialeve kishtare. N\u00eb k\u00ebt\u00eb aksion p\u00ebr b\u00ebrjen e murit ndar\u00ebs me gur\u00eb mori pjes\u00eb pothuaj i gjith\u00eb fshati, e thek\u00ebsoj k\u00ebt\u00eb pik\u00eb pasi t\u00eb t\u00ebr\u00eb e dinin se ku u fsheh\u00ebn materalet kishtare dhe kaluan 25 vjet e askush nuk foli, askush nuk raportoi, askush nuk spiunoi, se p\u00ebrndryshe shum\u00ebkush do t\u00eb provonte hetuesin\u00eb, burgjet e internimet, por u krijua nj\u00eb mjegull harrese sikur nuk kishin ekzistuar kurr\u00eb.<\/p>\n

Ne festimin e 29 nentorit do te vinin te deleguarit nga rrethi e me andej deri nga Komiteti Q\u00ebndror i Partis\u00eb si dhe kryetari i deg\u00ebs s\u00eb pun\u00ebve t\u00eb brendshme t\u00eb rrethit Puk\u00eb me suit\u00ebn e tij. Ardhja e delegacionit kishte dy q\u00ebllime, e para q\u00eb t\u00eb tatonin pjes\u00ebmarrjen e fshatar\u00ebve n\u00eb shfaqjen q\u00eb do t\u00eb organizohej n\u00eb kish\u00eb p\u00ebr her\u00eb t\u00eb par\u00eb( pasi kisha do te kthehej ne vater kulture) dhe reagimin e tyre dhe e dyta verifikimin e informacionit n\u00eb lidhje me materialet kishtare. T\u00eb gjith\u00eb drejtuesit punuan p\u00ebr organizimin sa m\u00eb t\u00eb mir\u00eb t\u00eb k\u00ebtij evenimenti,u p\u00ebrgatit nj\u00eb shfaqje modeste me f\u00ebmij\u00ebt e shkoll\u00ebs dhe me nj\u00eb grup t\u00eb rinjsh e t\u00eb rejash, u vendos\u00ebn parullat, u pregatit festa me nj\u00eb drek\u00eb t\u00eb bollshme p\u00ebr t\u00eb gjith\u00eb fshatin etj., etj.<\/p>\n

\u201cMysafir\u00ebt\u201d ia mbrrit\u00ebn kaluar n\u00eb shpin\u00ebn e mushqeve t\u00eb kooperativ\u00ebs, por 29 n\u00ebntori pati kapri\u00e7ot e veta me nj\u00eb shi t\u00eb pap\u00ebrmbajtsh\u00ebm q\u00eb vazhdoi gjith\u00eb dit\u00ebn, por edhe vendasit iu p\u00ebrgjigj\u00ebn me t\u00eb gjitha forcat p\u00ebr t\u00eb realizuar k\u00ebt\u00eb objektiv. N\u00eb m\u00ebngjesin e 29 n\u00ebntorit 1967 u b\u00eb inagurimi i ur\u00ebs pasarel\u00eb mbi Drin e nd\u00ebrtuar vet\u00ebm me kavo \u00e7eliku e drunj e projektuar nga Vehbi Tarja, nje kosovar qe i kishte ikur perndjekjes serbe dhe jetonte vetem ne periferi te Tiranes dhe zoteronte nje mjeshtri te vertete. Kjo ure ishte me gjith\u00eb kuptimin e fjal\u00ebs nj\u00eb vep\u00ebr artistike dhe lidhte dy zona t\u00eb r\u00ebnd\u00ebsishme, Shllak e Kom\u00e0n. N\u00eb or\u00ebn 11 u mbush e gjith\u00eb kisha me kooperativist\u00eb e kooperativiste, t\u00eb moshuar e t\u00eb rinj p\u00ebr t\u00eb par\u00eb nj\u00eb shfaqje modeste t\u00eb nx\u00ebn\u00ebsve e t\u00eb rinjve n\u00eb ish kish\u00ebn tashm\u00eb t\u00eb kthyer n\u00eb sht\u00ebpi kulture, duke iu p\u00ebrgjigjur sfid\u00ebs q\u00eb paraqiste kjo situat\u00eb. I gjith\u00eb delegacioni q\u00ebndronte n\u00eb karriget e para dhe nuk u shkonte nd\u00ebrmend se matan\u00eb murit q\u00eb kishin p\u00ebrball\u00eb q\u00ebndronte e fshehur e gjith\u00eb ikonografia kishtare si nj\u00eb kundrapesh\u00eb q\u00eb po i b\u00ebhej koh\u00ebs, kur pik\u00ebrisht kund\u00ebr kish\u00ebs, fes\u00eb e \u00e7do lloj besimi tjet\u00ebr kishte m\u00eb se nj\u00eb vit q\u00eb makina propogandistike shtet\u00ebrore villte vrer dhe kur me qindra meshtar\u00eb e p\u00ebrkrah\u00ebs t\u00eb fes\u00eb kishin p\u00ebrfunduar n\u00eb burgje, internime e pushkatime, t\u00eb akuzuar pa asnj\u00eb motiv.<\/p>\n

Festa mbaroi dhe fshati mori nj\u00eb not\u00eb pozitive n\u00eb syt\u00eb e partis\u00eb. Por historia e ikonografis\u00eb nuk p\u00ebrfundon me kaq. N\u00eb fund te viteve 70\u2019 do t\u00eb fillonin punimet p\u00ebr nd\u00ebrtimin e hidrocentralit t\u00eb Komanit dhe nd\u00ebrtesa e kish\u00ebs nuk i takonte m\u00eb fshatit, por nd\u00ebrmarrjes s\u00eb nd\u00ebrtimeve shtet\u00ebrore dhe sigurisht ajo do t\u00eb kthehej n\u00eb fjetin\u00eb p\u00ebr pun\u00ebtor\u00ebt, magazin\u00eb apo do ta shkat\u00ebrronin. Dalja n\u00eb sken\u00eb e objekteve t\u00eb kultit pas gati 10 vjet\u00ebsh nga urdh\u00ebri i eliminimit t\u00eb tyre, p\u00ebrb\u00ebnte veprimtari armiq\u00ebsore dhe autor\u00ebt e k\u00ebtij mashtrimi do t\u2019i priste nd\u00ebshkimi. Tani barra do t\u2019i binte nj\u00eb grupi prej disa personash q\u00eb do t\u00eb mendonin dhe t\u2019i jepnin drejtim k\u00ebsaj pune. Mark Z. Nikaj, nj\u00eb nd\u00ebr organizator\u00ebt e k\u00ebsaj ruajtje t\u00eb ikonografis\u00eb, tregon n\u00eb nj\u00eb intervist\u00eb n\u00eb vitet postkomuniste: \u201cUn\u00eb punoja si llogoritar n\u00eb kooperativ\u00ebn e Komanit, – thot\u00eb Marku, – dhe n\u00eb k\u00ebt\u00eb koh\u00eb doli problemi i rifshehjes s\u00eb materialeve kishtare, pasi kish\u00ebn e Sh\u00ebn Markut (tashm\u00eb vat\u00ebr kulture e magazin\u00eb) si nd\u00ebrtes\u00eb e mori hidrocentrali e nuk dihej se \u00e7\u2019fund do t\u00eb kishte. Mir\u00eb godina, por t\u00eb aneksuar pas nj\u00eb muri ishte e t\u00ebr\u00eb ikonografia e kish\u00ebs s\u00eb bashku me materialet e tjera. Gjith\u00eb frika ishte se zbuloheshin dhe pastaj shum\u00eb prej komanasve i priste burgu.<\/p>\n

U konsultuam me disa shok\u00eb t\u00eb besuesh\u00ebm si Ndue Hila (Gera), Frrok Kola, Mark Pashuku, etj., dhe vendos\u00ebm q\u00eb truporet e p\u00ebrmasave t\u00eb m\u00ebdha, Sh\u00ebn Markun, Sh\u00ebn Ndoin dhe truporen e vog\u00ebl t\u00eb Zoj\u00ebs t\u2019i ngjisnim n\u00eb tavanin e kish\u00ebs. K\u00ebtu lindi problemi i shkall\u00ebve, pasi kisha \u00ebsht\u00eb e lart\u00eb 5 m nga dyshemeja n\u00eb tavan dhe mund\u00ebsia e p\u00ebrdorimit t\u00eb nj\u00eb shkalle t\u00eb vjet\u00ebr e t\u00eb pasigurt\u00eb p\u00ebrb\u00ebnte rrezik p\u00ebr jet\u00ebn e njer\u00ebzve, megjithat\u00eb p\u00ebrdor\u00ebm k\u00ebt\u00eb lloj shkalle t\u00eb ngjitur me drunj e t\u00eb lidhur me tela. Un\u00eb, – vazhdon Marku, – hypa n\u00eb tavan bashk\u00eb me Frrok Kol\u00ebn p\u00ebr t\u2019i t\u00ebrhequr me litar, nd\u00ebrsa djemt\u00eb e rinj, Jak Nika, Gjon Selimi, Ndue Do\u00e7i, Gjon Toma, Mark Pashuku, etj., q\u00ebndruan posht\u00eb duke i shtyr\u00eb n\u00ebp\u00ebr shkall\u00eb.<\/p>\n

Pas nj\u00eb pun\u00eb t\u00eb mundim\u00ebshme dhe me rrezik arrit\u00ebm t\u2019i sistemonim n\u00eb tavanin e kish\u00ebs duke i mb\u00ebshtjell\u00eb me petkat q\u00eb p\u00ebrdoreshin p\u00ebr altarin. T\u00eb dy kambanat i lam\u00eb atje ku ishin mbas murit, nd\u00ebrsa t\u00eb 14 mundimet n\u00eb form\u00eb figurash t\u00eb Jezu Krishtit i mori Frrok Kola e i ka fshehur n\u00eb tavanin e sht\u00ebpis\u00eb s\u00eb vet duke marr\u00eb p\u00ebrsip\u00ebr nj\u00eb barr\u00eb q\u00eb mund t\u00eb rrezikonte p\u00ebrjet\u00ebsisht veten e familjen n\u00eb qoft\u00eb se zbuloheshin. K\u00ebshtu q\u00ebndroi n\u00eb hir t\u00eb Zotit pa u shkat\u00ebrruar kjo kish\u00eb dhe pa u zbuluar kjo ikonografi, derisa i erdhi koha t\u00eb rihapeshin kishat dhe t\u00eb zbrisnin n\u00eb vendet e veta .(Mark Zef Nikaj, intervist\u00eb e vitit 2012)<\/p>\n

I takoi p\u00ebraf\u00ebrsisht edhe nj\u00eb dekad\u00eb e gjys\u00ebm t\u00eb flinin aty mbi tavan k\u00ebto materiale t\u00eb shenjta kishtare deri sa t\u00eb vinte ringjallja e fes\u00eb katolike dhe truporet bashk\u00eb me figurat e reliket tjera t\u00eb riktheheshin n\u00eb vendin q\u00eb u kishte munguar dhe mohuar p\u00ebr mbi 25 vjet. Me heshtjen e tyre t\u00eb p\u00ebrher\u00ebshme, komanasit nuk u mburr\u00ebn, nd\u00ebrkoh\u00eb kur vet\u00ebm p\u00ebr nj\u00eb zile kishtare q\u00eb nj\u00eb fshatar nga Mirdita kishte fshehur n\u00eb pyll dhe e nxori n\u00eb koh\u00ebn e demokracis\u00eb, presidenti post komunist e reklamoi si nj\u00eb ngjarje t\u00eb madhe duke i kushtuar faqe t\u00eb t\u00ebra shtypi, nd\u00ebrsa p\u00ebr k\u00ebt\u00eb heroiz\u00ebm kolektiv n\u00eb mbrojte t\u00eb fes\u00eb katolike nga fshatar\u00ebt e Kom\u00e0nit, nuk u reklamua dhe nuk u shkrua asnj\u00eb rrjesht.<\/p>\n

N\u00eb pozicionimin e sot\u00ebm \u00ebsht\u00eb v\u00ebshtir\u00eb t\u00eb kuptohet se cili qe mjeti fuqidh\u00ebn\u00ebs q\u00eb ikonografia e kish\u00ebs s\u00eb Sh\u00ebn Markut n\u00eb Kom\u00e0n t\u00eb sfidonte terrorin m\u00eb t\u00eb eg\u00ebr anti Zot t\u00eb njohur prej shqiptar\u00ebve deri n\u00eb k\u00ebt\u00eb koh\u00eb dhe t\u00eb rikthehej e gjall\u00eb n\u00eb sht\u00ebpin\u00eb e vet, n\u00eb vendin ku gjysh\u00ebrit e st\u00ebrgjysh\u00ebrit i kishin vendosur me duart e tyre 170 vjet m\u00eb par\u00eb? Cila ishte ajo arsye e mbinatyrshme, p\u00ebrve\u00e7 Zotit, q\u00eb ruajti nj\u00eb sekret kolektiv mbi nj\u00eb \u00e7erek shekulli n\u00eb pranin\u00eb e qindra spiun\u00ebve, luciferr\u00ebve ndihm\u00ebs t\u00eb sistemit, q\u00eb vet\u00ebm nj\u00eb shk\u00ebndi k\u00ebrkonin q\u00eb m\u00eb pas t\u2019i vinin zjarrin fshatit? Ikonografia kishtare e Komanit e d\u00ebnuar me vdekje nga regjimi komunist, u ringjall ashtu si Krishti dhe vazhdon t\u00eb jetoj\u00eb mbijet\u00ebn e pavdekshme n\u00eb zemr\u00ebn e atij populli q\u00eb e ruajti me dashuri e shpirtmadh\u00ebsi, e ruajti atje n\u00eb tavanin e n\u00ebn\u00ebs kish\u00eb, sikur t\u00eb ishin f\u00ebmij\u00eb q\u00eb flinin e banor\u00ebt e fshatit l\u00ebviznin leht\u00eb e flisnin me z\u00eb t\u00eb ul\u00ebt q\u00eb mos tua prishnin gjumin.<\/p>\n

n.selimi \u201cKultura e Kom\u00e0nit dhe kom\u00e0nasit\u201dfq. 231.<\/em><\/p>\n

D\u00ebrgoi p\u00ebr publikim, Gjin Musa<\/strong>, gazetar<\/em><\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Ndoc Selimi “\u2026DHE FLASIN DHE FLASIN MOS ME HARRUE…” M. CAMAJ \u201c Ikonografia kishtare e famullise se Kom\u00e0nit e denuar me vdekje nga regjimi komunist, u ringjalle ashtu si Krishti dhe vazhdon te jetoje mbijeten e pavdekeshme ne zemren e atij populli qe e ruajti me plot dashuri e shpirtmadhesi, e ruajti atje ne tavanin […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4],"tags":[],"class_list":["post-18749","post","type-post","status-publish","format-standard","category-artikuj","category-histori"],"yoast_head":"\nRuajtja n\u00ebn diktatur\u00eb e ikonografis\u00eb s\u00eb Famullis\u00eb s\u00eb Kom\u00e0nit - sfid\u00eb p\u00ebr shtetin komunist - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/ruajtja-nen-diktature-e-ikonografise-se-famullise-se-komanit-sfide-per-shtetin-komunist\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ruajtja n\u00ebn diktatur\u00eb e ikonografis\u00eb s\u00eb Famullis\u00eb s\u00eb Kom\u00e0nit - sfid\u00eb p\u00ebr shtetin komunist - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Ndoc Selimi “\u2026DHE FLASIN DHE FLASIN MOS ME HARRUE…” M. 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