{"id":19335,"date":"2017-10-25T13:55:49","date_gmt":"2017-10-25T13:55:49","guid":{"rendered":"http:\/\/www.fjala.info\/?p=19335"},"modified":"2017-10-25T13:58:22","modified_gmt":"2017-10-25T13:58:22","slug":"veshjet-popullore-te-turqise-europiane-e-vecmas-shqipetare-me-1873","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/veshjet-popullore-te-turqise-europiane-e-vecmas-shqipetare-me-1873\/","title":{"rendered":"Veshjet popullore t\u00eb Turqis\u00eb Europiane, e ve\u00e7mas Shqip\u00ebtare, m\u00eb 1873"},"content":{"rendered":"

(1. majtas) gruaja myslimane nga Prizreni; (2. N\u00eb mes) fshatar nga rrethi i Prizrenit; (3. djathtas) Bullgare e krishtere fshatare nga Matejevac af\u00ebr Nishit ( Burimi: The popular costumes of Turkey in 1873, Constantinople 1873, faqe 59)<\/em>
\nN\u00eb k\u00ebt\u00eb fotografi paraqitet gruaja myslimane nga Prizreni, e cila nuk \u00ebsht\u00eb e mbuluar me per\u00e7e e hixhab, madje n\u00eb baz\u00eb t\u00eb veshjes q\u00eb mba, shihet qart\u00eb q\u00eb \u00ebsht\u00eb Shqip\u00ebtare-krahaso me predikuesit e porositur nga Serbia, Turqia, Arabia dhe Rusia ( t\u00eb vet\u00ebquajtur si hoxhallar\u00eb), q\u00eb thirren gjoja n\u00eb mbulesa islamike t\u00eb n\u00ebnave tona m\u00eb p\u00ebrpara!<\/p>\n

— nga Osman Hamid Beu<\/strong><\/p>\n

\"\" — p\u00ebgatiti Sk\u00ebnder Jashari<\/strong>*)<\/p>\n

Veshja simbolizon edhe identitetin Komb\u00ebtar\u00eb, fetar, kulturor dhe social! Identiteti Komb\u00ebtar\u00eb p\u00ebrmes veshjes, \u00ebsht\u00eb karakteristike p\u00ebr \u00e7do Komb n\u00eb bot\u00eb, e njejt\u00eb edhe n\u00eb Gadishullin Ilirik. Identitetin kulturor\u00eb dhe statusin social po ashtu veshja e tregon!
\nMir\u00ebpo objekt n\u00eb k\u00ebt\u00eb trajtim \u00ebsht\u00eb Identiteti fetar\u00eb! P\u00ebrmes veshjes mund t\u00eb vijm\u00eb n\u00eb disa konkluzione t\u00eb cilat sidomos koh\u00ebve t\u00eb fundit, por edhe m\u00eb her\u00ebt( gjat\u00eb k\u00ebtij shekulli t\u00eb fundit), \u00ebsht\u00eb shoshitur n\u00eb mesin e shoq\u00ebris\u00eb ton\u00eb!<\/p>\n

Sa p\u00ebr fillim, n\u00eb periudh\u00ebn nga muaji maj deri n\u00eb n\u00ebntor 1873 n\u00eb Vjen t\u00eb Austro-hungaris\u00eb, u mbajt\u00eb hapur nj\u00eb ekspozit\u00eb, e cila u vizitu nga mbi 7 milion njer\u00ebz. Kjo ekspozit\u00eb njihet si nd\u00ebr m\u00eb t\u00eb m\u00ebdhat q\u00eb i tejkalonin edhe ekspozitat e mbajtura n\u00eb Lond\u00ebr t\u00eb viteve 1851, 1862, dhe t\u00eb Parisit t\u00eb 1855 dhe 1867. Edhe pse n\u00eb k\u00ebt\u00eb koh\u00eb fotografit\u00eb ende ishin n\u00eb faz\u00ebn e hershme t\u00eb zbulimit, t\u00eb tilla u paraqit\u00ebn n\u00eb k\u00ebt\u00eb ekspozit\u00eb. Fotografit\u00eb paraqitnin edhe veshjet e Shqip\u00ebtar\u00ebve ( q\u00eb ishim ende n\u00ebn pushtimin Osman)! Me k\u00ebt\u00eb rast u koleksionu nj\u00eb lib\u00ebr n\u00eb gjuh\u00ebn fr\u00ebnge \u201cKostumet popullore t\u00eb Turqis\u00eb Europiane\u201d ( Les Costumes populaires de la Turquie ex 1873 Turquie D\u2019europe), lib\u00ebr i cili gjendet edhe n\u00eb Bibliotek\u00ebn e Harvardit, m\u00eb vitin 1873, n\u00eb Stamboll( Konstantinopoj\u00eb)! Fotografit\u00eb jan\u00eb t\u00eb autor\u00ebve turq( Osman Hamid beut), e jo t\u00eb autor\u00ebve Shqip\u00ebtar\u00eb, Austro-Hungarez a t\u00eb tjer\u00eb!<\/p>\n

Kur shikohen fotografit\u00eb, q\u00eb tregojn\u00eb se n\u00eb vitin 1873, realiteti ishte shum\u00eb qart\u00eb i paraqitur. Derisa 1 fotografi flet sa 1000 fjal\u00eb, kjo nuk do m\u00eb shum\u00eb argumentim, p\u00ebr t\u00eb faktu q\u00eb realiteti ishte si\u00e7 \u00ebsht\u00eb paraqitur, e jo si\u00e7 tentojn\u00eb t\u2019na e paraqesin t\u00eb vet\u00ebquajtur hoxhallar\u00eb. K\u00ebta t\u00eb vet\u00ebquajtur hoxhallar\u00eb( agjent\u00eb islamik t\u00eb Serbis\u00eb, Turqis\u00eb, Arabis\u00eb, Rusis\u00eb), tentojn\u00eb q\u00eb t\u00eb thirren gjoja jn\u00eb t\u00eb kaluar\u00ebn ton\u00eb, gjoja se femra Shqip\u00ebtare ka qen\u00eb me vjeshje islame( me per\u00e7e-hixhab)! K\u00ebta thirren n\u00eb tradit\u00ebn e pushtimit Osman t\u00eb mbi 550 vjet\u00ebsh t\u00eb Trojeve tona! Derisa vet\u00eb Beu Osman, e demanton me k\u00ebto fotografi t\u00eb m\u00ebposhtme! Fotografit\u00eb e b\u00ebra n\u00eb vitet 1873( pa vite pasi ishte zbulu aparati fotografik), tregon q\u00eb edhe n\u00eb k\u00ebt\u00eb vit, Shqip\u00ebtar\u00ebt dhe Shqip\u00ebtaret nuk ishin me veshje si mysliman\u00ebt dhe myslimanet!<\/p>\n

\"\"(1. majtas) hoxha nga Shkodra; (2. djathtas) Prifti nga Shkodra (Burimi: The popular costumes of Turkey in 1873, Constantinople 1873, faqe 63)<\/em>
\nKjo fotografi demanton Agjent\u00ebt Islamik t\u00eb Serbis\u00eb( Turqis\u00eb, Arabis\u00eb dhe Rusis\u00eb), q\u00eb vet\u00ebquhen hoxhallar\u00eb, e q\u00eb thon\u00eb q\u00eb burri mysliman duhet t\u00eb ket\u00eb mjek\u00ebrr t\u00eb madhe dhe mustaqe t\u00eb rruar, pastaj t\u00eb ket\u00eb pantollonet e shkurt\u00ebra etj- sepse ashtu kishte porositur Muhamedi. Mir\u00ebpo kjo fotografi i demanton!<\/p>\n

\"\"(1. djathtas) grua myslimane nga Shkodra; (2. N\u00eb mes) grua e krishtere nga Shkodra; (3. majtas) fshatare nga Mal\u00ebsia (Burimi: The popular costumes of Turkey in 1873, Constantinople 1873, faqe 65).<\/em><\/p>\n

Femrat n\u00eb k\u00ebt\u00eb fotografi m\u00eb s\u00eb miri demantojn\u00eb pretendimet e propagand\u00ebs t\u00eb b\u00ebra nga t\u00eb vet\u00ebquajtur hoxhallar\u00eb( realisht Agjent Islamik t\u00eb Serbis\u00eb, Turqis\u00eb, Arabis\u00eb, Rusis\u00eb), q\u00eb thon\u00eb p\u00ebr veshjet e femrave n\u00eb t\u00eb kaluar\u00ebn, ishin me per\u00e7e, hixhab, etj! Shihen plot\u00ebsisht fytyrat e k\u00ebtyre femrave Shqip\u00ebtare, si atyre Shqip\u00ebtareve myslimane t\u00eb qytetit a t\u00eb Mal\u00ebsis\u00eb, ashtu t\u00eb krishtera. Krahaso k\u00ebto veshje me mbulesat islamike turke dhe arabe n\u00eb Trojet tona, q\u00eb imponohen dhe paguhen t\u00eb veshen prostitutat shqipfol\u00ebse dhe t\u00eb tillat t\u00eb reprezentojn\u00eb gjoja Kultur\u00ebn dhe veshjet Shqip\u00ebtare!<\/p>\n

\"\"(1. Djathtas) Burr\u00eb mysliman nga Shkodra; (2. majtas) grua myslimane nga Shkodra (Burimi: The popular costumes of Turkey in 1873, Constantinople 1873, faqe 66)<\/em>
\nEdhe kjo foto, si fotot e m\u00ebsip\u00ebrme, s\u00ebrish d\u00ebshmon q\u00eb asgj\u00eb islamike nuk kishte t\u00eb rr\u00ebnjosur a pranuar n\u00eb Kombin ton\u00eb!<\/p>\n

\"\"(1. djathtas) burr\u00eb i krishter nga Shkodra; (2. majtas) grua e krishtere nga Shkodra ( Burimi: The popular costumes of Turkey in 1873, Constantinople 1873, faqe 68)<\/em>
\nFoto q\u00eb d\u00ebshmon se edhe Shqip\u00ebtar\u00ebt e krishter\u00eb, ashtu si edhe Shqip\u00ebtar\u00ebt mysliman, kishim veshje tejet t\u00eb ngjajshme- madje edhe t\u00eb njejt\u00eb, sidomos n\u00ebp\u00ebr zonat rurale!<\/p>\n

\"\"(1. djathtas) fshatar nga Mal\u00ebsia; (2. majtas) fashatare nga Mal\u00ebsia (Burimi: The popular costumes of Turkey in 1873, Constantinople 1873, faqe 71)<\/em>
\nN\u00eb fshatra zakonisht m\u00eb v\u00ebshtir\u00eb dep\u00ebrtojn\u00eb traditat e huaja( n\u00eb k\u00ebt\u00eb rast edhe veshja e huaj). Asnj\u00eb element n\u00eb veshjen e femr\u00ebs fshatare Shqip\u00ebtare, nuk \u00ebsht\u00eb e huaja! Madje si femra si mashkulli, jan\u00eb me veshje identitare Shqip\u00ebtare. As fshataret tona, nuk ishin t\u00eb mbuluara me \u201cplafa\u201d islamike!<\/p>\n

\"\"(1. n\u00eb mes) Shqip\u00ebtari i pasur nga Janina; (2. djathtas) Shqiptarja e pasur nga Janina; (3. majtas) f\u00ebmija Shqip\u00ebtar\u00eb i familjes s\u00eb pasur ( Burimi: The popular costumes of Turkey in 1873, Constantinople 1873, faqe 73).<\/em><\/p>\n

Kjo foto \u00ebsht\u00eb tejet m\u00eb dometh\u00ebn\u00ebse! Disa propagandues theksojn\u00eb q\u00eb Shqip\u00ebtar\u00ebt pranuan islamin me d\u00ebshir\u00eb e sidomos p\u00ebr interes p\u00ebr t\u00eb ruajtur privilegjet q\u00eb kishin! N\u00eb k\u00ebt\u00eb veshje tregohet q\u00eb Shqip\u00ebtar\u00ebt e pasur, po ashtu kishin veshje tradicionale Shqip\u00ebtare, madje edhe n\u00eb Janin\u00eb( t\u00eb cil\u00ebn padrejt\u00ebsisht Greqia e pushtoi)! Shihet po ashtu edhe femra-gruaja e Shqip\u00ebtarit t\u00eb pasur, nuk kishte \u201cleck\u00eb\u201d( per\u00e7e-hixhab), si dhe as nuk kishte veshje si\u00e7 tentojn\u00eb ta p\u00ebrhapin n\u00eb koh\u00ebrat e sotme, Agjent\u00ebt Islamik t\u00eb vet\u00ebquajtur si hoxhallar\u00eb n\u00eb Trojet tona, pra veshje turku a arabi!<\/p>\n

\"\"(1. djathtas) Shqip\u00ebtar\u00eb i klas\u00ebs s\u00eb mesme nga Janina; (2. N\u00eb mes) Shqip\u00ebtar\u00eb i klas\u00ebs s\u00eb ul\u00ebt nga Janina; (3. majtas) fshatari nga rrethina e Janin\u00ebs ( Burimi: The popular costumes of Turkey in 1873, Constantinople 1873, faqe 77)<\/em><\/p>\n

Shqip\u00ebtari i cil\u00ebdo klas\u00eb-shtres\u00eb socio-ekonomike t\u00eb ket\u00eb qen\u00eb, gjat\u00eb sundimit t\u00eb Perandoris\u00eb Osmane, ishin me veshje identitare Shqip\u00ebtare! Asnj\u00ebri nuk veshte veshje islamike, osmane-turke! Duke pasur parasysh p\u00ebrpjekjet e Sulltan Abdyl Hamidit dhe pasardh\u00ebsve t\u00eb tij, q\u00eb t\u00eb osmanizonin Perandorin\u00eb Osmane, s\u00ebrish as k\u00ebta nuk ia arrit\u00ebn tek Shqip\u00ebtar\u00ebt! Mbi baz\u00ebn e gjitha k\u00ebtyre foto-dokumenteve, shihet qart\u00eb, q\u00eb Perandoria Osmane nuk kishte arritur deri n\u00eb vitin 1873, q\u00eb t\u2019i tjet\u00ebrsonte Shqip\u00ebtar\u00ebt! Madje edhe atyre q\u00eb ia kishte nd\u00ebrru fen\u00eb( q\u00eb i kishte b\u00eb mysliman), nuk kishte arritur q\u00eb t\u2019ia tjet\u00ebrsonte mentalitetin dhe as Identitetin Komb\u00ebtar\u00eb! P\u00ebr fat t\u00eb keq periudha e m\u00ebvonshme, nga 1878( af\u00ebrsisht) e deri n\u00eb Shpalljen e Pavar\u00ebsis\u00eb s\u00eb Shqip\u00ebris\u00eb, ishte periudha e Golgot\u00ebs Shqip\u00ebtare( ku nj\u00eb pjes\u00eb e madhe e Shqip\u00ebtar\u00ebve n\u00ebn dhun\u00ebn e papar\u00eb-gjenocidin osman-turk dhe sllavo-grek, u tjet\u00ebrsuan n\u00eb Identitetin Komb\u00ebtar\u00eb, duke pranu kombin turk, grek, sllave, etj p\u00ebr t\u00eb shp\u00ebtuar nga vdekja)!<\/p>\n

\"\"(1. djathtas) Gruaja vllahe nga Janina; (2. N\u00eb mes) Gruaja e krishtere nga Preveza; (3.majtas) Trikala (Burimi: The popular costumes of Turkey in 1873, Constantinople 1873, faqe 79)<\/em><\/p>\n

\"\"(1. djathtas) hoxha nga Selaniku; (2. majtas) Haham-bashi ( shef i rabin\u00ebve) nga Selaniku; (3. N\u00eb mes) qytetar\u00eb i Manastirit (Burimi: The popular costumes of Turkey in 1873, Constantinople 1873, faqe 85)<\/em><\/p>\n

Hoxha as n\u00eb Trojet Shqip\u00ebtare, as n\u00eb vendet fqinje nuk kishte karakteristika, q\u00eb i propagandojn\u00eb Agjent\u00ebt Islamik t\u00eb Serbis\u00eb, Turqis\u00eb, Arabis\u00eb, Rusis\u00eb. Hoxhallar\u00ebt e till\u00eb kishin mjekrra dhe mustaqe( q\u00eb nuk i rruanin)!<\/p>\n

\"\"(1. djathtas) myslimane nga Selaniku; (2. majtas) hebreje nga Selaniku; (3. N\u00eb mes) Bullgare nga Prilepi (Burimi: The popular costumes of Turkey in 1873, Constantinople 1873, faqe 87).<\/em><\/p>\n

Kjo foto, e femr\u00ebs myslimane nga Selaniku, tregon \u00e7dogj\u00eb! Kjo shpjegon pa patur nevoj\u00eb p\u00ebr fjal\u00eb! Femrat myslimane ishin me veshje karakteristike, q\u00eb nuk u pa n\u00eb asnj\u00eb rast n\u00eb fotot e m\u00ebsip\u00ebrme ku paraqiteshin femrat Shqip\u00ebtare. Kjo myslimane ka mbulu plot\u00ebsisht fytyr\u00ebn pos syve, po ashtu mbulesa e sip\u00ebrme \u00ebsht\u00eb plot\u00ebsisht e bardh\u00eb, duart\u00eb e zbuluara( q\u00eb disa shqipfol\u00ebse t\u00eb sotme i veshin dor\u00ebza). Kjo nuk \u00ebsht\u00eb Shqip\u00ebtare myslimane, por \u00ebsht\u00eb turke. Kjo fotografi p\u00ebrfundimisht i demanton Agjent\u00ebt Islamik t\u00eb Serbis\u00eb, Turqis\u00eb, Arabis\u00eb, Rusis\u00eb, q\u00eb femrat Shqip\u00ebtare gjoja paskan qen\u00eb t\u00eb mbuluara me mbulesa islamike n\u00eb t\u00eb kaluar\u00ebn!<\/p>\n

\"\"(1. majtas) burr\u00eb nga Mostari; (2.djathtas) qytetar\u00eb nga Sarajeva; (3. N\u00eb mes) gruaja nga Sarajeva (Burimi: The popular costumes of Turkey in 1873, Constantinople 1873, faqe 95)<\/em><\/p>\n

Madje p\u00ebr m\u00eb shum\u00eb, as boshnjak\u00ebt dhe boshnjaket nuk kan\u00eb mbajtur veshje islamike, pra dallojn\u00eb edhe nga veshjet myslimane q\u00eb kishte myslimaneja n\u00eb foton m\u00eb sip\u00ebr n\u00eb Selanik. Gjysh\u00ebrit ton\u00eb, por edhe pleq\u00ebt n\u00eb Lugin\u00eb t\u00eb Preshev\u00ebs, na e linin porosi, q\u00eb pos :\u201d Turkut edhe shkau na b\u00ebri mysliman, sidomos nga Nishi deri n\u00eb Lugin\u00eb e ma gjer\u00eb!\u201d Tjet\u00ebrsimi i nj\u00eb pjese t\u00eb Shqip\u00ebtar\u00ebve( q\u00eb i takonin besimit islam) n\u00eb identitetin Turk, mysliman( si komb), boshnjak, mysliman serb-\u201dserpski muslimani\u201d, goran, si dhe t\u00eb Shqip\u00ebtar\u00ebve ( ortodoks) t\u00eb tjet\u00ebrsuar n\u00eb grek, sllav etj, ndodhi edhe m\u00eb theksuesh\u00ebm n\u00eb periudh\u00ebn e Golgot\u00ebs Shqip\u00ebtare( 1878-1912, por q\u00eb vazhdoi edhe m\u00eb pas!).<\/p>\n

Burimi: http:\/\/pds.lib.harvard.edu\/pds\/view\/16415664<\/a><\/p>\n

Shkruar nga Skender Jashari<\/em>.
\nM\u00eb: 25.10.2017<\/p>\n

*) Skender Jashari<\/strong> i burgosur politik nga EULEX, p\u00ebr rastet e sulmeve kund\u00ebr policis\u00eb dhe xhandarm\u00ebris\u00eb s\u00eb Serbis\u00eb n\u00eb Dobrosin komuna e Bujanocit. Ky shkrim \u00ebsht\u00eb pjes\u00eb e marrur nga punimi i b\u00ebr\u00eb gjat\u00eb q\u00ebndrimit n\u00eb burgimin politik!<\/em>
\n Master drejtimi juridiko-penal dhe studime joformale ushtarake.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

(1. majtas) gruaja myslimane nga Prizreni; (2. N\u00eb mes) fshatar nga rrethi i Prizrenit; (3. djathtas) Bullgare e krishtere fshatare nga Matejevac af\u00ebr Nishit ( Burimi: The popular costumes of Turkey in 1873, Constantinople 1873, faqe 59) N\u00eb k\u00ebt\u00eb fotografi paraqitet gruaja myslimane nga Prizreni, e cila nuk \u00ebsht\u00eb e mbuluar me per\u00e7e e hixhab, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-19335","post","type-post","status-publish","format-standard","category-artikuj"],"yoast_head":"\nVeshjet popullore t\u00eb Turqis\u00eb Europiane, e ve\u00e7mas Shqip\u00ebtare, m\u00eb 1873 - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/veshjet-popullore-te-turqise-europiane-e-vecmas-shqipetare-me-1873\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Veshjet popullore t\u00eb Turqis\u00eb Europiane, e ve\u00e7mas Shqip\u00ebtare, m\u00eb 1873 - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"(1. majtas) gruaja myslimane nga Prizreni; (2. 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