{"id":19963,"date":"2017-11-05T09:22:58","date_gmt":"2017-11-05T09:22:58","guid":{"rendered":"http:\/\/www.fjala.info\/?p=19963"},"modified":"2017-11-05T09:22:58","modified_gmt":"2017-11-05T09:22:58","slug":"endrrat-jane-vrare-ne-prite","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/endrrat-jane-vrare-ne-prite\/","title":{"rendered":"\u00cbNDRRAT JAN\u00cb VRAR\u00cb N\u00cb PRIT\u00cb?!"},"content":{"rendered":"

Kritik\u00eb letrare<\/em>:<\/p>\n

Ajete U. Pavataj, \u201dMALLI I NGJYRAVE\u201c, poezi, Botime \u201cNACIONAL\u201d,
\nTiran\u00eb 2016, faqe 84. ISBN 978-9928-220-29-5<\/em><\/p>\n

Shkruan: Shefqet DIBRANI<\/strong><\/p>\n

Poezia e Ajete U. Pavatajt, \u00ebsht\u00eb nj\u00eb lirik\u00eb q\u00eb shpreh\u00eb ndjenj\u00ebn dhe p\u00ebrjetimin artistik. Q\u00eb n\u00eb titull \u201dMalli i ngjyrave\u201c, ajo ka p\u00ebrcaktuar konceptin lirik t\u00eb k\u00ebsaj poezie, e cila na i \u201ckujton plag\u00ebt e stin\u00ebs s\u00eb verdh\u00eb\/ dhe plag\u00ebt e djegies s\u00eb vetvetes\u201d, faqe 8. Nj\u00eb metafor\u00eb e cila shkon edhe p\u00ebrtej atij mallit t\u00eb ngjyrave q\u00eb mund ta nxjerrim nga dometh\u00ebnia e pag\u00ebzimit t\u00eb krijimeve t\u00eb saj poetike.<\/p>\n

Natyrisht, poezia \u00ebsht\u00eb nj\u00eb p\u00ebrjetim, \u00ebsht\u00eb reflektim i ndjenj\u00ebs s\u00eb brendshme q\u00eb interpreton ndjesi, pa t\u00eb cilat poezia nuk mund t\u00eb komunikoj\u00eb me lexuesin. E p\u00ebrdora shprehjen ndjesi, pasi autorja duket se ka edhe dhembje edhe shqet\u00ebsime reale, ka edhe breng edhe mall t\u00eb pashuar, ndjenja dhe p\u00ebrjetime t\u00eb cilat s\u00eb bashku b\u00ebjn\u00eb nj\u00eb ndjesi t\u00eb ve\u00e7ant\u00eb, e cila shpjegon p\u00ebr pamund\u00ebsin\u00eb e send\u00ebrtimit t\u00eb \u00ebndrr\u00ebs s\u00eb saj?! E n\u00ebse kjo ndjesi mund t\u00eb shnd\u00ebrrohet n\u00eb ngjyra, at\u00ebher\u00eb do t\u00eb pigmentonte nj\u00eb mozaik figurativ, i cili n\u00eb m\u00ebnyr\u00eb metaforike shprehet si \u201cmall i ngjyrave\u201d, p\u00ebr t\u00eb provokuar mendjen e lexuesit n\u00eb nj\u00ebr\u00ebn an\u00eb, e n\u00eb an\u00ebn tjet\u00ebr ka p\u00ebr q\u00ebllim t\u00eb b\u00ebj\u00eb nuancim real nga p\u00ebrjetimet e saj jet\u00ebsore ku shpreson se: \u201cUn\u00eb dhe shpirti \/ do t\u00eb mbetemi\/ p\u00ebrgjithmon\u00eb\/ Nj\u00eb\u201d, faqe 15.<\/p>\n

Sidoqoft\u00eb, k\u00ebto lirika jan\u00eb t\u00eb shkruara me kujdes, kan\u00eb avancuar p\u00ebr t\u00eb mir\u00eb kultur\u00ebn e shkrimit krahasuar me librin e par\u00eb. N\u00eb k\u00ebto rrethana, kur ndjenjat krijuese p\u00ebrcaktojn\u00eb p\u00ebrjetimin real, poezia del e fisnik\u00ebruar q\u00eb paraqet nj\u00eb reflektim t\u00eb \u00e7astit dhe rastit ku me mjaft\u00eb kujdes jan\u00eb p\u00ebrkthyer n\u00eb vargje: \u201cJo rrall\u00eb her\u00eb\/ i kujtoj koh\u00ebt plot ar\/ dhe pun\u00ebt n\u00ebp\u00ebr fusha\/ kur hidhnim far\u00eb\/\/ Jo rrall\u00eb her\u00eb i kujtoj koh\u00ebt si p\u00ebrroi\/ kur etjen e shuanim\/ me uj\u00eb t\u00eb ftoht\u00eb kroi\/\/ At\u00ebbot\u00eb m\u00ebngjesin\/ e lajm\u00ebronte gjeli\/ nd\u00ebrsa pranver\u00ebn\/ bilbili e harabeli\u201d, poezia \u201cKUJTIMET I MERR LUMI\u201d, faqe 31.<\/p>\n

Poetesha nuk \u00ebsht\u00eb shk\u00ebputur nga drama jet\u00ebsore, sikurse edhe poezia e saj \u00ebsht\u00eb nj\u00eb realitet i p\u00ebrjetuar thell\u00eb, \u00ebsht\u00eb poezi q\u00eb m\u00ebton t\u00eb p\u00ebrshkruaj n\u00eb holl\u00ebsi ato p\u00ebrjetime, nj\u00eb dram\u00eb reale q\u00eb shpreh\u00eb ekzistencializmin n\u00eb nj\u00eb koh\u00eb me rr\u00ebmuj\u00eb e rr\u00ebmet.<\/p>\n

P\u00ebrmbledhja poetike \u201cMalli i ngjyrave\u201d, p\u00ebrjetohet si nj\u00eb p\u00ebrballje me val\u00ebt e detit t\u00eb cilat p\u00ebrplasen n\u00eb brigjet shk\u00ebmbore, ose si tallaze t\u00eb lumenjve q\u00eb l\u00ebn\u00eb pas shkat\u00ebrrime, tamam jeta e saj n\u00eb kuptimin ekzistencial me vrag\u00eb e me dhembje. Edhe n\u00eb k\u00ebt\u00eb p\u00ebrmbledhje poetike, k\u00ebto fenomene jan\u00eb m\u00ebkuar me shprehje lakonike, pasi \u201cZemra ka forc\u00eb t\u00eb inkurajoj\u00eb\/ p\u00ebr dit\u00eb m\u00eb t\u00eb bukura\u201d, faqe 37. K\u00ebto vargje d\u00ebshmojn\u00eb nj\u00eb lloj stoicizmi i cili n\u00ebse nuk ka t\u00eb b\u00ebj\u00eb me realitetin e p\u00ebrjetuar, shprehin nj\u00eb imagjinat\u00eb t\u00eb thell\u00eb poetike, e cila si metafor\u00eb ting\u00ebllon mir\u00eb, duke i dh\u00ebn\u00eb kuptim esencial elementit lirik: \u201cDashuria e vuajtja\/ paralel udh\u00ebtojn\u00eb\/ Rinia e pleq\u00ebria\/ bashk\u00eb kuvendojn\u00eb\u201d, faqe 41.<\/p>\n

Ajete U. Pavataj, ka shkruar n\u00eb koh\u00ebn e saj t\u00eb hershme, (diku n\u00eb vitet e 70-ta), por ajo pam\u00ebshirsh\u00ebm \u00ebsht\u00eb p\u00ebrplasur n\u00ebp\u00ebr dallg\u00ebt e jet\u00ebs, duke e ndar\u00eb nga jeta e mir\u00eb dhe nga poezia artistike, por rikthimi pas kaq vitesh sikur materializon dhembjen si proces fiziologjik, nd\u00ebrsa n\u00eb an\u00ebn tjet\u00ebr na kthen te mitologjia p\u00ebr ringjalljen e Konstandinit, ai p\u00ebr t\u00eb p\u00ebrmbushur mitin mbi \u201camanetin\u201d, nd\u00ebrsa poetja p\u00ebr t\u00eb plot\u00ebsuar m\u00eb mir\u00eb \u201cMallin e ngjyrave\u201d, si nj\u00eb sforcim meditativ p\u00ebr ankthin e k\u00ebputur n\u00eb mes? Ky fenomen tashm\u00eb p\u00ebrjetohet si \u201crikthim i baladizuar\u201d, legjend\u00eb q\u00eb flet p\u00ebr \u201cmund\u00ebsin\u00eb e ringjalljes\u201d, qoft\u00eb vet\u00ebm sa p\u00ebr ta p\u00ebrmbushur nj\u00eb amanet ndaj motr\u00ebs?!<\/p>\n

Nga ky perceptim duhet me besuar se poezia, \u00ebsht\u00eb ajo q\u00eb rikthen frym\u00ebn e fundit, pasi \u00ebsht\u00eb i vetmi balsam shpirt\u00ebror p\u00ebr t\u00eb mbajtur gjall\u00eb shpirtin e njeriut: \u201cTi rini e bukur\/ pse ike me shpejt\u00ebsi?\/ M\u00eb le k\u00ebshtu t\u00eb vuajtur\/ si majin pa shi\u201d, nd\u00ebrsa tragjikja p\u00ebrjetohen n\u00eb fund, \u201ckur e kuptova drejt\/ \u00e7far\u00eb \u00ebsht\u00eb dashuria\/ ashtu sikur rrufeja\/ m\u2019u v\u00ebrsul pleq\u00ebria\u201d, poezia \u201cJETA\u201d, faqe 41.<\/p>\n

Hap\u00ebsira dhe koha jan\u00eb dy koordinata q\u00eb projektojn\u00eb k\u00ebt\u00eb lirik\u00eb poetike e cila n\u00eb v\u00ebmendje e ka Kosov\u00ebn \u2013 Atdheun e saj: \u201cAtdhe \u2013 M\u00ebm\u00ebdhe\/ k\u00ebtu kemi le\/ p\u00ebr ty\/ duam t\u00eb vdesim\/ Ne\u201d, faqe 17. Nd\u00ebrsa n\u00eb nj\u00eb poezi tjet\u00ebr ajo shprehet: \u201cThuam\u00eb, Kosov\u00eb, a do t\u00eb vij\u00eb nj\u00eb dit\u00eb e re?\/ Ku t\u00eb \u00e7el\u00eb agimi i bardh\u00eb\/ e shpres\u00eb atje t\u00eb t\u00eb ket\u00eb?\u201d, poezia \u201cDERI KUR\u201d, faqe 51.<\/p>\n

Por ajo i ka edhe hallet e saj, i ka njer\u00ebzit q\u00eb ajo i dashuron, e n\u00ebse mbi tok\u00eb jan\u00eb ngritur lart\u00eb lapidaret, n\u00eb n\u00ebntok\u00ebn e saj jan\u00eb varrosur heronjt\u00eb epik, t\u00eb cil\u00ebve ajo iu thur vargje reale dhe me p\u00ebrkushtim, si\u00e7 jan\u00eb poezit\u00eb: \u201cKujtim i shpirtit t\u00eb trazuar\u201d, kushtuar Azem Shkrelit, \u201cO Tahir Mal\u00ebsori\u201d, kushtuar Tahir Deskut, \u201cMot\u00ebr, m\u00eb je edhe n\u00ebn\u00eb\u201d, kushtuar motr\u00ebs, etj.<\/p>\n

Ky element, t\u00eb b\u00ebn\u00eb p\u00ebr t\u00eb kuptuar se autorja nuk i ka harruar ngjarjet dhe b\u00ebmat q\u00eb i kan\u00eb dh\u00ebn\u00eb em\u00ebr k\u00ebtij vendi, prandaj poezia e Ajete U. Pavatajt, \u00ebsht\u00eb edhe poezi p\u00ebrkushtimi, ku \u201ckishte m\u00ebsuar nj\u00eb fjal\u00eb prej ashti\/ – nj\u00eb fjal\u00eb prej guri\u201d, faqe 12, poezi q\u00eb sublimon p\u00ebrpjekjen p\u00ebr ta par\u00eb jet\u00ebn me ngjyra, p\u00ebr t\u2019i par\u00eb e p\u00ebrjetuar v\u00ebshtir\u00ebsit\u00eb q\u00eb duken her\u00eb si dallg\u00eb deti, her\u00eb si ngjyra ylberi q\u00eb paraqesin shpres\u00eb t\u00eb re, nd\u00ebrsa n\u00eb kuptimin metaforik duket se Ajete U. Pavataj, ka sfiduar v\u00ebshtir\u00ebsi jet\u00ebsore, q\u00eb si fenomen metaforik ngjason n\u00eb vjesht\u00ebn, me ret\u00eb t\u00eb bruzta n\u00eb nj\u00eb mot t\u00eb lig, shoq\u00ebruar nga vet\u00ebtima me t\u00eb reshura atmosferike t\u00eb ashpra. Nd\u00ebrsa \u201cNjeriu Poetik\u201d, p\u00ebrkat\u00ebsisht poetesha, e vetmuar \u00ebsht\u00eb p\u00ebrballur me ato rrebeshe, me ato furtuna e shtr\u00ebngata p\u00ebrpara ardhm\u00ebris\u00eb s\u00eb saj poetike.<\/p>\n

M\u00eb duket se disa nga k\u00ebto tipare, qofshin vet\u00ebm si ndjenja artistike, paskan ardhur t\u00eb virgj\u00ebra edhe n\u00eb k\u00ebt\u00eb lib\u00ebr. Nd\u00ebrsa ndjenja lirike p\u00ebrjetohet emocionalisht mir\u00eb, kurse p\u00ebrpjekjen p\u00ebr t\u00eb krijuar jet\u00ebn lirike e materializon n\u00eb vargjet: \u201cIkin m\u00ebngjeset\/ sepse fati lazdrak\/ n\u00eb duart e veta\/ mban travajimet\/ dhe n\u2019intervale t\u00eb jet\u00ebs\/ me zili\/ jet\u00ebn na e cop\u00ebton\u201d, poezia \u201cFATI LAZDRAN\u201d, faqe 50.<\/p>\n

Sigurisht jan\u00eb edhe disa elemente rrethanore nga jeta e saj q\u00eb e b\u00ebjn\u00eb poezin\u00eb e k\u00ebtij v\u00ebllimi t\u00eb p\u00ebrjetuar m\u00eb thell\u00eb, pasi pothuajse varg p\u00ebr varg \u00ebsht\u00eb nj\u00eb p\u00ebrjetim faktik kur \u201cvetmia p\u00ebrk\u00ebdhel\u00eb\u201d dhe \u201c\u00ebndrrat jan\u00eb vrar\u00eb n\u00eb prit\u00eb\u201d, faqe 56. N\u00eb k\u00ebt\u00eb plan p\u00ebrpjekja k\u00ebmb\u00ebngul\u00ebse e autores p\u00ebr ta pasqyruar faktin p\u00ebrmes vargut, nganj\u00ebher\u00eb e ka l\u00ebnduar pjes\u00ebn artistike e cila, ve\u00e7 me pak kujdes t\u00eb shtuar do t\u00eb ting\u00ebllonte edhe ma bukur, dhe do t\u00eb p\u00ebrjetohej poezia edhe m\u00eb thell\u00eb.<\/p>\n

Por insistimi i autores p\u00ebr t\u00eb qen\u00eb origjinale, ashtu si\u00e7 \u00ebsht\u00eb edhe n\u00eb jet\u00ebn reale, m\u00eb duket si triumfaliz\u00ebm, andaj kalkulimet teknike e kritike bien posht\u00eb. Andaj \u00ebsht\u00eb m\u00eb mir\u00eb ta trajtojm\u00eb motivin e poezis\u00eb pa e implikuar me elementin real nga jeta dhe p\u00ebrditshm\u00ebria e saj, sepse poetesha Ajete U. Pavataj e ka th\u00ebn\u00eb poetikisht t\u00eb v\u00ebrtet\u00ebn e ndjenj\u00ebs shpirt\u00ebrore, bile her\u00eb pas here pa u merakosur fare p\u00ebr an\u00ebn artistike dhe pa u shqet\u00ebsuar se si do ta pranoj\u00eb lexuesi dhe kritika letrare poezin\u00eb e saj, gj\u00eb q\u00eb e d\u00ebshmon\u00eb se poezia \u00ebsht\u00eb nj\u00eb p\u00ebrjetim individual, i cili po t\u00eb ishte barishtore, duke se \u00ebsht\u00eb shartuar e kultivuar me kujdes, p\u00ebr t\u00eb dh\u00ebn\u00eb k\u00ebt\u00eb kompilim poetik q\u00eb po shijohet nga t\u00eb tjer\u00ebt. Poezia \u00ebsht\u00eb fruti, \u00ebsht\u00eb bima e saj, q\u00eb tashm\u00eb \u00ebsht\u00eb b\u00ebr\u00eb pjes\u00eb e shoq\u00ebris\u00eb dhe e nj\u00eb rrethi m\u00eb t\u00eb gjer\u00eb lexuesish t\u00eb pasionuar me fjal\u00ebn artistike, ngase \u201cJeta \u00ebsht\u00eb luft\u00eb\/ si\u00e7 \u00ebsht\u00eb dashuria paq\u00ebtim\/ si\u00e7 puna \u00ebsht\u00eb nevoj\u00eb\/ por gjithnj\u00eb n\u00eb luftim\u201d, p\u00ebrfundimisht ajo mendon se \u201cJeta \u00ebsht\u00eb teat\u00ebr, ne jemi spektator\u00eb\u201d, poezia \u201cJET\u00cbN JETOJM\u00cb\u201d, faqe 65.<\/p>\n

Ky mendim meditativ ka sjell edhe poezin\u00eb me tipare t\u00eb tilla, por esencialisht jan\u00eb p\u00ebrpjekje p\u00ebr t\u00eb reflektuar ndjenja t\u00eb ve\u00e7anta q\u00eb lidhen me jet\u00ebn dhe perceptimin jet\u00ebsor t\u00eb poetesh\u00ebs e cila ngulmon p\u00ebr ta th\u00ebn\u00eb at\u00eb q\u00eb e p\u00ebrjeton, ve\u00e7se t\u00eb strukturuar n\u00eb vargje poetike p\u00ebr t\u00eb p\u00ebrcjell imazhin meditativ tek lexuesi n\u00eb m\u00ebnyr\u00eb origjinale, p\u00ebr tu dukur pastaj vetvetja, e cila vazhdimisht \u201cshpreson n\u00eb m\u00ebshir\u00ebn\/ e nj\u00eb t\u00eb ardhmeje m\u00eb t\u00eb mir\u00eb\u201d, faqe 71.<\/p>\n

Natyrisht, vetvetja \u00ebsht\u00eb karakteri njer\u00ebzor i cili n\u00ebp\u00ebr etapa kohore, n\u00ebp\u00ebr krajatat jet\u00ebsore \u00ebsht\u00eb p\u00ebrpunuar, \u00ebsht\u00eb ndryshuar dhe \u00ebsht\u00eb emancipuar deri aty sa ka arritur t\u2019i thyej disa bot\u00ebkuptime e paragjykime q\u00eb i ka shoq\u00ebria njer\u00ebzore. Edhe n\u00eb poezin\u00eb e saj manifestohen k\u00ebto tipare. \u201cFjal\u00ebt e mia\/ nd\u00ebshkimeve\/ u b\u00ebn\u00eb ball\u00eb\u201d, poezia \u201cFJAL\u00cbT E MIA\u201d, faqe 76. K\u00ebshtu, poetesha iu ka qasur me kaq pasion motivit lirik duke nd\u00ebrtuar tematik\u00ebn e dashuris\u00eb dhe tragjiken bashk\u00eb me t\u00eb, pa t\u00eb cil\u00ebn jeta nuk do ta kishte kuptimin e saj real.<\/p>\n

Por shtrohet pyetja, a ka jet\u00eb vet\u00ebm me dashuri, pa pasur pez\u00ebm, pa pasur mallkim dhe pa pasur edhe zhg\u00ebnjime, si\u00e7 mund t\u00eb lexohet tek poezit\u00eb: \u201cAspirata p\u00ebr pushtet\u201d, \u201cPesimisti\u201d, \u201cI lutem err\u00ebsir\u00ebs\u201d, \u201cTerri nuk ka hije\u201d, \u201cNata\u201d, e ndonj\u00eb tjet\u00ebr. Element t\u00eb k\u00ebsaj natyre dalin m\u00eb n\u00eb pah n\u00ebp\u00ebr poezit\u00eb e theksuara m\u00eb lart\u00eb.<\/p>\n

P\u00ebr t\u00eb p\u00ebrjetuar si duhet poezin\u00eb dhe metafor\u00ebn e saj, e cila \u00ebsht\u00eb nd\u00ebrtuar si nj\u00eb relacion n\u00eb mes dashuris\u00eb dhe jet\u00ebs reale, duket as autoren nuk e paska kursyer?! Edhe ajo i ka sfidat e saj, t\u00eb cilat shikuar sipas vargjeve duken mjaft\u00eb specifike dhe t\u00eb fituara.
\nPor pavar\u00ebsisht realitetit, t\u00eb zymt\u00eb apo t\u00eb err\u00ebt t\u00eb ket\u00eb qen\u00eb, elementi i ngadh\u00ebnjimit del si simbolik\u00eb e poezis\u00eb, mbase nj\u00eb p\u00ebrpjekje sfiduese e vet poetesh\u00ebs Ajete U. Pavataj, t\u00eb cil\u00ebs \u201cZilja e or\u00ebs\/ dhe rrezet e para t\u00eb diellit\u201d, vazhdimisht \u201cia prish\u00ebn \u00ebndrrat\u201d, faqe 66.<\/p>\n","protected":false},"excerpt":{"rendered":"

Kritik\u00eb letrare: Ajete U. Pavataj, \u201dMALLI I NGJYRAVE\u201c, poezi, Botime \u201cNACIONAL\u201d, Tiran\u00eb 2016, faqe 84. ISBN 978-9928-220-29-5 Shkruan: Shefqet DIBRANI Poezia e Ajete U. Pavatajt, \u00ebsht\u00eb nj\u00eb lirik\u00eb q\u00eb shpreh\u00eb ndjenj\u00ebn dhe p\u00ebrjetimin artistik. Q\u00eb n\u00eb titull \u201dMalli i ngjyrave\u201c, ajo ka p\u00ebrcaktuar konceptin lirik t\u00eb k\u00ebsaj poezie, e cila na i \u201ckujton plag\u00ebt e […]<\/p>\n","protected":false},"author":1,"featured_media":19964,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,13,8,10],"tags":[],"class_list":["post-19963","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-ese","category-letersi","category-poezi"],"yoast_head":"\n\u00cbNDRRAT JAN\u00cb VRAR\u00cb N\u00cb PRIT\u00cb?! - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/endrrat-jane-vrare-ne-prite\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u00cbNDRRAT JAN\u00cb VRAR\u00cb N\u00cb PRIT\u00cb?! - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Kritik\u00eb letrare: Ajete U. Pavataj, \u201dMALLI I NGJYRAVE\u201c, poezi, Botime \u201cNACIONAL\u201d, Tiran\u00eb 2016, faqe 84. ISBN 978-9928-220-29-5 Shkruan: Shefqet DIBRANI Poezia e Ajete U. Pavatajt, \u00ebsht\u00eb nj\u00eb lirik\u00eb q\u00eb shpreh\u00eb ndjenj\u00ebn dhe p\u00ebrjetimin artistik. Q\u00eb n\u00eb titull \u201dMalli i ngjyrave\u201c, ajo ka p\u00ebrcaktuar konceptin lirik t\u00eb k\u00ebsaj poezie, e cila na i \u201ckujton plag\u00ebt e […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/jehonashqiptare.al\/fjala\/endrrat-jane-vrare-ne-prite\/\" \/>\n<meta property=\"og:site_name\" content=\"FJALA e LIR\u00cb\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/facebook.com\/fjala.info\/\" \/>\n<meta property=\"article:author\" content=\"https:\/\/facebook.com\/shkoder.net\/\" \/>\n<meta property=\"article:published_time\" content=\"2017-11-05T09:22:58+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2017\/11\/malli_i_ngjyrave_ajete_pavataj.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"500\" \/>\n\t<meta property=\"og:image:height\" content=\"717\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@https:\/\/twitter.com\/acokaj\" \/>\n<meta name=\"twitter:site\" content=\"@acokaj\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"9 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/endrrat-jane-vrare-ne-prite\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/endrrat-jane-vrare-ne-prite\\\/\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#\\\/schema\\\/person\\\/9c9fccf4f6449d25e258607d9b4275cb\"},\"headline\":\"\u00cbNDRRAT JAN\u00cb VRAR\u00cb N\u00cb PRIT\u00cb?!\",\"datePublished\":\"2017-11-05T09:22:58+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/endrrat-jane-vrare-ne-prite\\\/\"},\"wordCount\":1849,\"commentCount\":0,\"image\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/endrrat-jane-vrare-ne-prite\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/wp-content\\\/uploads\\\/2017\\\/11\\\/malli_i_ngjyrave_ajete_pavataj.jpg\",\"articleSection\":[\"Artikuj\",\"Ese\",\"Let\u00ebrsi\",\"Poezi\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/endrrat-jane-vrare-ne-prite\\\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/endrrat-jane-vrare-ne-prite\\\/\",\"url\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/endrrat-jane-vrare-ne-prite\\\/\",\"name\":\"\u00cbNDRRAT JAN\u00cb VRAR\u00cb N\u00cb PRIT\u00cb?! - FJALA e LIR\u00cb\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/endrrat-jane-vrare-ne-prite\\\/#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/endrrat-jane-vrare-ne-prite\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/wp-content\\\/uploads\\\/2017\\\/11\\\/malli_i_ngjyrave_ajete_pavataj.jpg\",\"datePublished\":\"2017-11-05T09:22:58+00:00\",\"author\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#\\\/schema\\\/person\\\/9c9fccf4f6449d25e258607d9b4275cb\"},\"breadcrumb\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/endrrat-jane-vrare-ne-prite\\\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/endrrat-jane-vrare-ne-prite\\\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/endrrat-jane-vrare-ne-prite\\\/#primaryimage\",\"url\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/wp-content\\\/uploads\\\/2017\\\/11\\\/malli_i_ngjyrave_ajete_pavataj.jpg\",\"contentUrl\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/wp-content\\\/uploads\\\/2017\\\/11\\\/malli_i_ngjyrave_ajete_pavataj.jpg\",\"width\":500,\"height\":717},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/endrrat-jane-vrare-ne-prite\\\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"\u00cbNDRRAT JAN\u00cb VRAR\u00cb N\u00cb PRIT\u00cb?!\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#website\",\"url\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/\",\"name\":\"FJALA e LIR\u00cb\",\"description\":\""E para ishte fjala..." - n\u00eb Shkoder.net\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#\\\/schema\\\/person\\\/9c9fccf4f6449d25e258607d9b4275cb\",\"name\":\"admin\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/be103c95acc3db7547b619bb966688693542eac057aaed7ec4502234d461b6e3?s=96&r=g\",\"url\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/be103c95acc3db7547b619bb966688693542eac057aaed7ec4502234d461b6e3?s=96&r=g\",\"contentUrl\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/be103c95acc3db7547b619bb966688693542eac057aaed7ec4502234d461b6e3?s=96&r=g\",\"caption\":\"admin\"},\"description\":\"Arben \u00c7okaj - M\u00ebsues Fizike & Informatike :: Gazetar & Analist i pavarur :: Autor librash :: Ueb- & Grafik dizajner\",\"sameAs\":[\"https:\\\/\\\/fjala.info\\\/\",\"https:\\\/\\\/facebook.com\\\/shkoder.net\\\/\",\"https:\\\/\\\/linkedin.com\\\/in\\\/acokaj\\\/\",\"https:\\\/\\\/x.com\\\/https:\\\/\\\/twitter.com\\\/acokaj\",\"https:\\\/\\\/youtube.com\\\/channel\\\/UCWHTIr21i1vLKsLzVv1TM-w\"]}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"\u00cbNDRRAT JAN\u00cb VRAR\u00cb N\u00cb PRIT\u00cb?! - FJALA e LIR\u00cb","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/jehonashqiptare.al\/fjala\/endrrat-jane-vrare-ne-prite\/","og_locale":"en_US","og_type":"article","og_title":"\u00cbNDRRAT JAN\u00cb VRAR\u00cb N\u00cb PRIT\u00cb?! - FJALA e LIR\u00cb","og_description":"Kritik\u00eb letrare: Ajete U. Pavataj, \u201dMALLI I NGJYRAVE\u201c, poezi, Botime \u201cNACIONAL\u201d, Tiran\u00eb 2016, faqe 84. ISBN 978-9928-220-29-5 Shkruan: Shefqet DIBRANI Poezia e Ajete U. Pavatajt, \u00ebsht\u00eb nj\u00eb lirik\u00eb q\u00eb shpreh\u00eb ndjenj\u00ebn dhe p\u00ebrjetimin artistik. Q\u00eb n\u00eb titull \u201dMalli i ngjyrave\u201c, ajo ka p\u00ebrcaktuar konceptin lirik t\u00eb k\u00ebsaj poezie, e cila na i \u201ckujton plag\u00ebt e […]","og_url":"https:\/\/jehonashqiptare.al\/fjala\/endrrat-jane-vrare-ne-prite\/","og_site_name":"FJALA e LIR\u00cb","article_publisher":"https:\/\/facebook.com\/fjala.info\/","article_author":"https:\/\/facebook.com\/shkoder.net\/","article_published_time":"2017-11-05T09:22:58+00:00","og_image":[{"width":500,"height":717,"url":"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2017\/11\/malli_i_ngjyrave_ajete_pavataj.jpg","type":"image\/jpeg"}],"author":"admin","twitter_card":"summary_large_image","twitter_creator":"@https:\/\/twitter.com\/acokaj","twitter_site":"@acokaj","twitter_misc":{"Written by":"admin","Est. reading time":"9 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/jehonashqiptare.al\/fjala\/endrrat-jane-vrare-ne-prite\/#article","isPartOf":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/endrrat-jane-vrare-ne-prite\/"},"author":{"name":"admin","@id":"https:\/\/jehonashqiptare.al\/fjala\/#\/schema\/person\/9c9fccf4f6449d25e258607d9b4275cb"},"headline":"\u00cbNDRRAT JAN\u00cb VRAR\u00cb N\u00cb PRIT\u00cb?!","datePublished":"2017-11-05T09:22:58+00:00","mainEntityOfPage":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/endrrat-jane-vrare-ne-prite\/"},"wordCount":1849,"commentCount":0,"image":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/endrrat-jane-vrare-ne-prite\/#primaryimage"},"thumbnailUrl":"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2017\/11\/malli_i_ngjyrave_ajete_pavataj.jpg","articleSection":["Artikuj","Ese","Let\u00ebrsi","Poezi"],"inLanguage":"en-US","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/jehonashqiptare.al\/fjala\/endrrat-jane-vrare-ne-prite\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/jehonashqiptare.al\/fjala\/endrrat-jane-vrare-ne-prite\/","url":"https:\/\/jehonashqiptare.al\/fjala\/endrrat-jane-vrare-ne-prite\/","name":"\u00cbNDRRAT JAN\u00cb VRAR\u00cb N\u00cb PRIT\u00cb?! - FJALA e LIR\u00cb","isPartOf":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/#website"},"primaryImageOfPage":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/endrrat-jane-vrare-ne-prite\/#primaryimage"},"image":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/endrrat-jane-vrare-ne-prite\/#primaryimage"},"thumbnailUrl":"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2017\/11\/malli_i_ngjyrave_ajete_pavataj.jpg","datePublished":"2017-11-05T09:22:58+00:00","author":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/#\/schema\/person\/9c9fccf4f6449d25e258607d9b4275cb"},"breadcrumb":{"@id":"https:\/\/jehonashqiptare.al\/fjala\/endrrat-jane-vrare-ne-prite\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/jehonashqiptare.al\/fjala\/endrrat-jane-vrare-ne-prite\/"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/jehonashqiptare.al\/fjala\/endrrat-jane-vrare-ne-prite\/#primaryimage","url":"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2017\/11\/malli_i_ngjyrave_ajete_pavataj.jpg","contentUrl":"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2017\/11\/malli_i_ngjyrave_ajete_pavataj.jpg","width":500,"height":717},{"@type":"BreadcrumbList","@id":"https:\/\/jehonashqiptare.al\/fjala\/endrrat-jane-vrare-ne-prite\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/jehonashqiptare.al\/fjala\/"},{"@type":"ListItem","position":2,"name":"\u00cbNDRRAT JAN\u00cb VRAR\u00cb N\u00cb PRIT\u00cb?!"}]},{"@type":"WebSite","@id":"https:\/\/jehonashqiptare.al\/fjala\/#website","url":"https:\/\/jehonashqiptare.al\/fjala\/","name":"FJALA e LIR\u00cb","description":""E para ishte fjala..." - n\u00eb Shkoder.net","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/jehonashqiptare.al\/fjala\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/jehonashqiptare.al\/fjala\/#\/schema\/person\/9c9fccf4f6449d25e258607d9b4275cb","name":"admin","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/be103c95acc3db7547b619bb966688693542eac057aaed7ec4502234d461b6e3?s=96&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/be103c95acc3db7547b619bb966688693542eac057aaed7ec4502234d461b6e3?s=96&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/be103c95acc3db7547b619bb966688693542eac057aaed7ec4502234d461b6e3?s=96&r=g","caption":"admin"},"description":"Arben \u00c7okaj - M\u00ebsues Fizike & Informatike :: Gazetar & Analist i pavarur :: Autor librash :: Ueb- & Grafik dizajner","sameAs":["https:\/\/fjala.info\/","https:\/\/facebook.com\/shkoder.net\/","https:\/\/linkedin.com\/in\/acokaj\/","https:\/\/x.com\/https:\/\/twitter.com\/acokaj","https:\/\/youtube.com\/channel\/UCWHTIr21i1vLKsLzVv1TM-w"]}]}},"_links":{"self":[{"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/posts\/19963","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/comments?post=19963"}],"version-history":[{"count":0,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/posts\/19963\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/media\/19964"}],"wp:attachment":[{"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/media?parent=19963"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/categories?post=19963"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jehonashqiptare.al\/fjala\/wp-json\/wp\/v2\/tags?post=19963"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}