{"id":20952,"date":"2017-11-23T23:46:04","date_gmt":"2017-11-23T23:46:04","guid":{"rendered":"http:\/\/www.fjala.info\/?p=20952"},"modified":"2017-11-23T23:46:04","modified_gmt":"2017-11-23T23:46:04","slug":"arena-kombetare-ne-vorbullen-e-dhembjes-poetike","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/arena-kombetare-ne-vorbullen-e-dhembjes-poetike\/","title":{"rendered":"ARENA KOMB\u00cbTARE N\u00cb VORBULL\u00cbN E DHEMBJES POETIKE"},"content":{"rendered":"

\"\" Muhamet D. ROGOVA<\/strong>:<\/p>\n

(N\u00eb vend t\u00eb recensionit<\/em>)<\/p>\n

Poeti, shkrimtari, studiuesi dhe veprimtari i palodhur i \u00e7\u00ebshtjes shqiptare, Brahim Avdyli, tani na vjen edhe me nj\u00eb p\u00ebrmbledhje poezish t\u00eb titulluar \u201cArena e dhembjeve\u201d me dyzet e pes\u00eb poezi t\u00eb ndara n\u00eb pes\u00eb cikle; \u201cK\u00ebng\u00ebt e paprekura\u201d, \u201dSi t\u00eb dilet prej \u00ebnd\u00ebrr\u00ebs\u201d, \u201cArena e fjal\u00ebve\u201d, \u201cN\u00eb pusin e vargjeve\u201d, \u201cPoligoni i dhembjeve\u201d.<\/p>\n

Tani poeti me nj\u00eb p\u00ebrvoj\u00eb t\u00eb gjat\u00eb letrare, rreth dyzetvje\u00e7are, na vjen m\u00eb i formuar dhe shum\u00eb m\u00eb i pjekur n\u00eb fush\u00ebn e formimit poetik. P\u00ebr ndryshim t\u00eb p\u00ebrmbledhjes s\u00eb pare poetike t\u00eb tij, \u201cN\u00ebn hijen e alpeve\u201d ku p\u00ebrmes atyre poezive shp\u00ebrthente dashuria p\u00ebr jet\u00ebn, shp\u00ebrthimi i \u00ebndrrave rinore p\u00ebr nj\u00eb jet\u00eb m\u00eb t\u00eb mire e m\u00eb t\u00eb lumtur dhe p\u00ebr nj\u00eb t\u00eb ardhme m\u00eb t\u00eb ndritshme, tani n\u00eb k\u00ebt\u00eb p\u00ebrmbledhje t\u00eb fundit, pas rropatjeve t\u00eb shumta t\u00eb jet\u00ebs, vuajtjeve t\u00eb pafundme q\u00eb i solli jeta, shembja e idealeve personale \u2013 familjare dhe atyre komb\u00ebtare, nuk po shkojn\u00eb ashtu si i kishte \u00ebnd\u00ebrruar p\u00ebr t\u00eb cilat edhe ai kishte dh\u00ebn\u00eb nj\u00eb kontribut jo t\u00eb vog\u00ebl, q\u00eb n\u00eb koh\u00ebn kur ishte nx\u00ebn\u00ebs dhe student e q\u00eb vazhdon akoma t\u00eb punoj\u00eb.<\/p>\n

\u00cbsht\u00eb e natyrshme q\u00eb t\u00eb p\u00ebrjetoj\u00eb nj\u00eb zhg\u00ebnjim dhe shpesh i duket se jeta dhe p\u00ebrpjekjet e tij p\u00ebr t\u00eb nd\u00ebrtuar nj\u00eb jet\u00eb m\u00eb t\u00eb mire familjare dhe ate komb\u00ebtare nuk kishin shkuar sipas planifikimit dhe p\u00ebrpjekjeve t\u00eb tij.<\/p>\n

T\u00eb gjitha k\u00ebto zhg\u00ebnjime poeti p\u00ebrpiqet t\u2019i paraqes\u00eb p\u00ebrmes vargjeve t\u00eb k\u00ebsaj p\u00ebrmbledhje poetike. Poeti me k\u00ebt\u00eb p\u00ebrmbledhje poetike arriti t\u2019i paraqes\u00eb vuajtjet e tij personale dhe ato kolektive n\u00ebp\u00ebr t\u00eb cilat po kalon. Ai, me nj\u00eb shpirt t\u00eb past\u00ebr e t\u00eb sinqert\u00eb deri n\u00eb pafund\u00ebsi, me t\u00eb drejt\u00eb kishte pritur p\u00ebr ta g\u00ebzuar dhe shijuar nj\u00eb jet\u00eb m\u00eb t\u00eb mir\u00eb si rezultat i pun\u00ebs dhe p\u00ebrpjekjeve t\u00eb tij t\u00eb pand\u00ebrprera. N\u00eb vend t\u00eb g\u00ebzimeve t\u00eb pritura q\u00eb i kishte merituar me pun\u00ebn dhe angazhimin e tij kolosal, n\u00eb jet\u00eb i erdhi e kund\u00ebrta.<\/p>\n

\"\"<\/p>\n

\u201cDhembja dhembjen e thirr\u00eb deri n\u00eb lot\u201d (Aren\u00eb e dhembjeve t\u00eb mia). K\u00ebshtu nga poezia n\u00eb poezi shp\u00ebrthen dhembja e tij shpirt\u00ebrore dhe p\u00ebrmas\u00ebn e dhembjeve q\u00eb po i p\u00ebrjeton e krahason me nj\u00eb zgjua blet\u00ebsh. Aty ku n\u00eb vend se t\u00eb jehoj\u00eb k\u00ebnga, g\u00ebzimi dhe hareja, poeti shprehet: \u201dK\u00ebnga \u00ebsht\u00eb b\u00ebr\u00eb\/ zgjua blet\u00ebsh\/ n\u00eb t\u00eb cil\u00ebn\/ oshtin\u00eb dhembja\u201d dhe shpirti i i tij ka mbetur i \u201cbllokuar n\u00eb at\u00eb trup t\u00eb shkallmuar\u201d. Kjo tregon se poeti shpirt\u00ebrisht dhe fizikisht ka mbetur n\u00eb kolapsin e vuajtjeve dhe k\u00ebshtu ai vajton fatin e tij se n\u00eb k\u00ebt\u00eb periudh\u00eb q\u00eb po kalon, \u201cAs grua e as vajz\u00eb \/ nuk gjenden pran meje\u201d, bile sado pak p\u00ebr t\u2019ia leht\u00ebsuar dhembjet (Vargu i pak\u00ebputur).<\/p>\n

Por p\u00ebrkund\u00ebr k\u00ebtyre dhembjeve t\u00eb pafund n\u00eb t\u00eb cilat gjendet poeti, megjithat\u00eb ai nuk bie n\u00eb zhg\u00ebnjimin total, por forc\u00ebn dhe ngush\u00ebllimin e gjen n\u00eb pun\u00ebn e tij letrare dhe shkencore. Ai, p\u00ebrmes studimeve, zhytet thell\u00eb n\u00eb lasht\u00ebsin\u00eb e historis\u00eb s\u00eb popullit tone dhe p\u00ebrpiqet t\u2019i gjej\u00eb rr\u00ebnj\u00ebt e t\u00eb par\u00ebve tan\u00eb, q\u00eb nga periudhat mitike t\u00eb popullit hyjnor, pellazg\u00ebve, p\u00ebr t\u00eb d\u00ebshmuar se nuk jemi nj\u00eb popull pa vler\u00eb dhe pa t\u00eb kaluar , por jemi populli m\u00eb i lasht\u00eb i Evrop\u00ebs e ndoshta i gjith\u00eb bot\u00ebs. Pra, rr\u00ebnj\u00ebt e k\u00ebtij populli jan\u00eb shum\u00eb t\u00eb thella.<\/p>\n

Ai shpreh mllefin pse ky popull sot po n\u00ebp\u00ebrk\u00ebmbet prej bot\u00ebs s\u00eb sotme dhe prej popujve m\u00eb t\u00eb fuqish\u00ebm. Poeti p\u00ebrpiqet ta jap\u00eb arsyen n\u00eb t\u00eb cil\u00ebn ndodhet populli yn\u00eb e shum\u00eb popuj t\u00eb shtypur t\u00eb bot\u00ebs, p\u00ebrmes poezis\u00eb \u201cNgjallja e Luciferrit\u201d: \u201cSi duket, s\u00ebrish \u00ebsht\u00eb ngjallur Luciferri \/ tani kufomat sh\u00ebtisin n\u00ebp\u00ebr bot\u00ebn e shashtrisur…\u201d. K\u00ebshtu k\u00ebta lucifer\u00ebt e sot\u00ebm nuk i l\u00ebn\u00eb popujt t\u00eb jetojn\u00eb t\u00eb qet\u00eb e t\u00eb lir\u00eb n\u00ebp\u00ebr vendet e tyre por iu b\u00ebjn\u00eb jet\u00ebn ferr me vuajtje t\u00eb pasosura. Ndoshta k\u00ebshtu \u00ebsht\u00eb gatuar kjo bot\u00eb. Poeti nuk mund t\u2019i tejkaloj\u00eb p\u00ebrpjekjet e tij shum\u00eb t\u00eb m\u00ebdha n\u00eb k\u00ebt\u00eb fush\u00eb studimesh.<\/p>\n

N\u00eb poezin\u00eb \u201cA qan\u00eb Pirro Burri dhe un\u00eb\u201d shprehet, \u201cUn\u00eb dhe ai u biem kryq e t\u00ebrthor\/ tokave t\u00eb shenjta iliro-pellazge\u201d. Kjo v\u00ebrtetohet me studimet e shumta q\u00eb ka b\u00ebr\u00eb poeti edhe n\u00eb k\u00ebt\u00eb fush\u00eb studimesh duke u p\u00ebrpjekur vazhdimisht t\u2019i gjej\u00eb rr\u00ebnj\u00ebt e hershme t\u00eb popullit tone. Ai shetit edhe n\u00eb Kroaci dhe n\u00eb Konstanc\u00eb te arb\u00ebresh\u00ebt p\u00ebr t\u00eb cilat vende shkruan edhe nga nj\u00eb poezi. N\u00eb Zar\u00eb d\u00ebgjon se si ende flitet shqipja e bukur dhe Nikolla Tesll\u00ebn e vesh me kostume komb\u00ebtare, p\u00ebr t\u00eb treguar origjin\u00ebn e tij t\u00eb hershme shqiptare. Poeti me ironi flet p\u00ebr disa popuj t\u00eb cil\u00ebve u mungon origjina fisnike e tyre dhe m\u00eb kot mundohen p\u00ebr t\u00eb mashtruar veten dhe bot\u00ebn, gjoja p\u00ebr origjin\u00ebn e lasht\u00eb t\u00eb tyre t\u00eb paqen\u00eb:<\/p>\n

\u201cMundohen q\u00eb t\u00eb fshehin \/ origjin\u00ebn e vet…\u201d,
\n(Gadishulli Ilirik),<\/p>\n

\u201cTani shekujt po maten \/ kush e gjuan gurin m\u00eb larg \/
\nderi n\u00eb koh\u00ebn tone…\u201d, (Ujdina).<\/p>\n

Historin\u00eb nuk mund ta mashtrojn\u00eb me p\u00ebrpjekje t\u00eb tilla t\u00eb kota. Historia k\u00ebrkon gjuh\u00eb dhe argument. Brahim Avdyli k\u00ebto argumente historike p\u00ebr lasht\u00ebsin\u00eb e popullit ton\u00eb i ka gjetur dhe po i gjen\u00eb gjat\u00eb studimeve t\u00eb thella n\u00eb favor t\u00eb popullit ton\u00eb, sado q\u00eb \u201cshkenca\u201d e sotme, ende nuk \u00ebsht\u00eb e gatshme t\u2019i pranoj\u00eb. Poeti trajton me dhembje n\u00ebp\u00ebr vargjet e tij fatin e zi t\u00eb atyre mij\u00ebra t\u00eb rinjve q\u00eb i rr\u00ebmbeu vorbulla e luft\u00ebs nga armiqt\u00eb gjakatar\u00eb p\u00ebr t\u00eb vetm\u00ebn arsye se e desht\u00ebn lirin\u00eb p\u00ebr popullin e tyre.
\nN\u00eb poezin\u00eb \u201cMiliona st\u00ebrkalla t\u00eb pik\u00ebllimit\u201d shprehet:<\/p>\n

\u201cRrath\u00ebt e vdekjes kan\u00eb plasur papritmas
\n\u00ebsht\u00eb ngrir\u00eb n\u00ebn dh\u00e9 buz\u00ebqeshja tr\u00ebndafilore…
\nvdekja papriturazi e rr\u00ebmbeu n\u00eb kulmin e gazit
\nf\u00ebmij\u00ebror…\u201d<\/p><\/blockquote>\n

Poeti ndjen dhembje t\u00eb thell\u00eb p\u00ebr gjendjen e tij, por edhe p\u00ebr koh\u00ebn kur po jeton dhe e paraqet dilem\u00ebn e tij:<\/p>\n

\u201cNuk e di a jam gjall\u00eb apo kam vdekur n\u00ebp\u00ebr vargje
\njam gjall\u00eb apo n\u00eb bot\u00ebn tjet\u00ebr… \/<\/p>\n

Aljen jam apo njeri
\nnj\u00eb hije e patrajt\u00eb…\u201d<\/p>\n

(Val\u00ebmadhja stin\u00eb e k\u00ebng\u00ebs)<\/p><\/blockquote>\n

Se poeti me mundim po ec \u201cN\u00ebp\u00ebr trajektoren e dhembjes\u201d, q\u00eb p\u00ebr te nuk po marrin fund. Ai p\u00ebrjeton vuajtje e dhembje t\u00eb dyfishta. N\u00eb nj\u00ebr\u00ebn an\u00eb shpirti i digjet p\u00ebr gjendjen e v\u00ebshtir\u00eb q\u00eb po kalon populli yn\u00eb, e q\u00eb e ka merituar nj\u00eb fat m\u00eb t\u00eb mire, dhe n\u00eb an\u00ebn tjet\u00ebr vuajtjet e thella shpirt\u00ebrore q\u00eb i p\u00ebrshkruan n\u00ebp\u00ebr vargjet e k\u00ebsaj p\u00ebrmbledhje, dhe q\u00eb po i p\u00ebrjeton n\u00eb raport me familjen e tij. Nj\u00eb njeri me shpirt t\u00eb but\u00eb, i dashur dhe shum\u00eb i sinqert\u00eb, kishte r\u00ebn\u00eb n\u00eb vorbull\u00ebn e shpifjeve dhe intrigave t\u00eb dashak\u00ebqijve, q\u00eb kishin krijuar nj\u00eb plasaritje t\u00eb thell\u00eb e t\u00eb pamerituar, t\u00eb paimagjinueshme n\u00eb mes t\u00eb tij dhe gruas e njer\u00ebzve t\u00eb tij. Jan\u00eb t\u00eb dashurit edhe t\u00eb familjes, p\u00ebr t\u00eb cilat shprehet se \u201cMagjia e zez\u00eb\u201d kishte hyr\u00eb n\u00eb mes tyre, p\u00ebr t\u2019ua nxir\u00eb jet\u00ebn t\u00eb dy pal\u00ebve.<\/p>\n

\u201cI p\u00ebrz\u00ebn\u00eb nga urrejtja \/ e atyre q\u00eb i shqet\u00ebsove\u201d, thot\u00eb poeti, n\u00eb poezin\u00eb \u201cDall\u00ebndyshe kujtese\u201d. N\u00eb nj\u00eb num\u00ebr t\u00eb poezive t\u00eb k\u00ebsaj p\u00ebrmbledhje, me dhembje trajton hendekun q\u00eb u krijua pa fajin e tij, nga intriga t\u00eb njer\u00ebzve t\u00eb lig\u00eb n\u00eb mes t\u00eb tij dhe gruas apo familjar\u00ebve t\u00eb tij. K\u00ebto i kan\u00eb shkaktuar poetit nj\u00eb pezmatim t\u00eb thell\u00eb n\u00eb shpirt dhe i kan\u00eb shkaktuar vuajtje aq t\u00eb thella, t\u00eb cilat jan\u00eb t\u00eb pasqyruara n\u00ebp\u00ebr k\u00ebto poezi. Ashtu si shprehet n\u00eb nj\u00eb rast poeti i Rilindjes, Filip Shiroka, kur thot\u00eb; \u201cMos e ngacmoni poetin n\u00eb \u00e7astin e frym\u00ebzimit\u201d, se ati i l\u00ebndohet zemra e mund t\u00eb shp\u00ebrthej ashp\u00ebr, ai e krijon nj\u00eb poezi metaforike e dhembjeje, n\u00ebp\u00ebr k\u00ebso ndjekje.<\/p>\n

P\u00ebrve\u00e7 t\u00eb gjitha k\u00ebtyre brengave q\u00eb i ran\u00eb mbi kok\u00eb poetit, ishte edhe gjendja jo e mir\u00eb materiale dhe sh\u00ebndet\u00ebsore q\u00eb po e p\u00ebrcjellin vazhdimisht n\u00eb jet\u00eb, gjendje t\u00eb cil\u00ebn e shpreh me k\u00ebto vargje:<\/p>\n

\u201cGjat\u00eb t\u00ebr\u00eb rrug\u00ebdijes
\ns\u00ebmundjen time e bartja me vete
\nhap\u00ebsirave t\u00eb fluturimit…\u201d
\n(Antirrug\u00ebt e beb\u00ebzave).<\/p><\/blockquote>\n

Prandaj poeti veten e krahason me Sizifin; n\u00eb poezin\u00eb \u201cDhembje e pafund\u201d: \u201cSizif, i ziu Sizif \/ sado t\u00eb vuaj \/ dhembja nuk ka fund\u201d. Poeti me d\u00ebshp\u00ebrim e shkruan n\u00eb poezin\u00eb \u201cJasht koh\u00ebs ton\u00eb\u201d : \u201cE pra, paskam lindur gabimisht \/ i ndodhur jasht\u00eb koh\u00ebs\u201d. K\u00ebt\u00eb mendim e shpreh poeti kur ndodhej n\u00eb kulmin e d\u00ebshp\u00ebrimit p\u00ebr t\u00eb gjitha ato q\u00eb i kan\u00eb ndodhur n\u00eb jet\u00eb.<\/p>\n

P\u00ebrkund\u00ebr t\u00eb gjitha k\u00ebtyre peripecive q\u00eb ia ka sjell\u00eb jeta me vuajtje nga m\u00eb t\u00eb ndryshmet ai shpesh shp\u00ebrthen me tone optimiste p\u00ebr jet\u00ebn n\u00eb poezin\u00eb P\u00ebrtej k\u00ebng\u00ebs\u201d :<\/p>\n

\u201cLiria \u00ebsht\u00eb gjak
\ne gjaku rrjedh
\nme lumenjt\u00eb e drit\u00ebs
\nan\u00eb e p\u00ebrtej k\u00ebng\u00ebs…\u201d<\/p><\/blockquote>\n

Por edhe p\u00ebr t\u00eb ardhmen e popullit ton\u00eb ushqen shpresa t\u00eb m\u00ebdha se dit\u00eb t\u00eb bardha do t\u00eb vijn\u00eb edhe p\u00ebr ne, ku shprehet: \u201dMbi ne ndodhet milenjumi i paqes me diell \/ lum\u00eb ai q\u00eb ec n\u00ebp\u00ebr shk\u00eblqimin e viteve\u201d . Ashtu si shprehej dikur Rilind\u00ebsi yn\u00eb i madh, Naim Frash\u00ebri, ku thoshte: \u201cLum ai q\u00eb t\u00eb rroj\u00eb\/ e ta sheh Shqip\u00ebrin\u00eb zonj\u00eb\u201d. Pra k\u00ebshtu t\u00eb gjith\u00eb idealist\u00ebt jetojn\u00eb me k\u00ebt\u00eb shpres\u00eb t\u00eb madhe p\u00ebr t\u00eb ardhmen e ndritur q\u00eb e pret popullin ton\u00eb.<\/p>\n

Ajo q\u00eb na bie m\u00eb s\u00eb tep\u00ebrmi n\u00eb sy, nd\u00ebr t\u00eb tjera \u00ebsht\u00eb kjo poezi, \u201cP\u00ebrplasjet nga Aresi\u201d. Brahim Avdyli, me imagjinat\u00ebn e tij prej poeti, Per\u00ebndin\u00eb e grindjes, Aresin, e nxjerr nga thell\u00ebsit\u00eb e lashta t\u00eb mitologjis\u00eb dhe na sjell n\u00eb dit\u00ebt e sotme p\u00ebr t\u00eb p\u00ebrshkruar fatkeq\u00ebsit\u00eb q\u00eb po i bien njer\u00ebzimit. Aresi, i biri i Zeusit, rrinte me harkun e tij n\u00eb dor\u00eb, me shigjetat me maje t\u00eb helmatisur i godiste njer\u00ebzit n\u00eb “zem\u00ebr” p\u00ebr t\u00eb futur n\u00eb shpirtrat e tyre elementin e urrejtjes p\u00ebr nj\u00ebri-tjetrin dhe p\u00ebr t\u00eb nxitur grindjet n\u00eb mes tyre. Dhe shigjetat e tij t\u00eb helmatisura i drejtonte popujve apo shtetar\u00ebve t\u00eb ndrysh\u00ebm t\u00eb bot\u00ebs, p\u00ebr t\u00eb vazhduar grindjet e tyre.<\/p>\n

Kjo gj\u00eb po v\u00ebrehet edhe sot e k\u00ebsaj dite, sepse nuk pushojn\u00eb konfliktet n\u00eb mes t\u00eb popujve dhe shteteve t\u00eb ndryshme duke i shkaktuar fatkeq\u00ebsi t\u00eb m\u00ebdha atyre popujve t\u00eb mjer\u00eb e duke shkaktuar mij\u00ebra viktima dhe miliona refugjat t\u00eb cil\u00ebt p\u00ebrpiqen t’iu ikin tmerreve dhe vrasjeve t\u00eb palogjikshme q\u00eb po ndodhin te ata popuj dhe n\u00eb shtetet e tyre fatkeqe. Aresi edhe njer\u00ebzit e zakonsh\u00ebm nuk i len t\u00eb qet\u00eb duke futur helm n\u00eb zemrat e tyre dhe k\u00ebta njer\u00ebz, plot vrer, v\u00ebrsulen kund\u00ebr nj\u00ebri-tjetrit, sa p\u00ebr t\u00eb realizuar ambiciet e tyre t\u00eb s\u00ebmura, duke shkaktuar fatkeq\u00ebsi dhe konflikte t\u00eb p\u00ebrhershme n\u00eb mes tyre. Poetit i digjet zemra kur i sheh k\u00ebta njer\u00ebz q\u00eb nuk mund t\u00eb gjejn\u00eb aspak qet\u00ebsi nga k\u00ebto ambicie t\u00eb s\u00ebmura dhe p\u00ebrher\u00eb jan\u00eb n\u00eb konflikt me nj\u00ebri-tjetrin.<\/p>\n

Kjo ka t\u00eb b\u00ebj\u00eb edhe me t\u00eb gjitha fatkeq\u00ebsit\u00eb q\u00eb i ndodhin poetit e familjes s\u00eb tij, dhe kjo nuk \u00ebsht\u00eb rast\u00ebsi. Poeti ka lindur p\u00ebr ta p\u00ebrcjell\u00eb bot\u00ebn e gjall\u00eb, p\u00ebr ta paraprir\u00eb ate n\u00ebp\u00ebr t\u00eb gjitha sfidat, e duke i duruar edhe vet\u00eb sfidat e p\u00ebrhershme gjat\u00eb t\u00ebr\u00eb jet\u00ebs s\u00eb tij.
\nPutini, bir i Iblisit , si e p\u00ebrshkruan poeti, jan\u00eb ata q\u00eb p\u00ebrher\u00eb thurin plane p\u00ebr kobin e popujve t\u00eb vegj\u00ebl. Prandaj poeti ngrit z\u00ebrin kund\u00ebr k\u00ebtyre qenieve q\u00eb kurr\u00eb nuk pushuan s\u00eb menduari dhe s\u00eb vepruari duke iu sjell\u00eb fatkeq\u00ebsi popujve liridash\u00ebs dhe paq\u00ebsor\u00eb. Se ata, apo Putinin, apo t\u00eb tjer\u00ebt, t\u00eb t\u00eb nj\u00ebjtit kalib\u00ebr, me n\u00eb krye me Aresin, Per\u00ebndin\u00eb e grindjeve, i pengon kur d\u00ebgjohet gjuha e bukur shqipe n\u00eb Zar\u00eb, kur f\u00ebmij\u00ebt e mir\u00ebfillt\u00eb shqiptar\u00eb buz\u00ebqeshin e flasin shqip kudo q\u00eb ndodhen, apo fara e till\u00eb iliro-pellazge q\u00eb mbijeton n\u00ebp\u00ebr mileniume e deri n\u00eb koh\u00ebn ton\u00eb, si\u00e7 thot\u00eb n\u00eb fund t\u00eb k\u00ebsaj poezie t\u00eb rrall\u00eb.<\/p>\n

Ai diellin, si simbol i denj\u00eb i universit, si zot i bot\u00ebs s\u00eb gjall\u00eb t\u00eb Iliris\u00eb, si nj\u00eb shembull t\u00eb ve\u00e7ant\u00eb i adhurimit t\u00eb Dodon\u00ebs pellazgo-ilire, q\u00eb ia b\u00ebnin Diellit, e vler\u00ebson lart\u00eb, sepse:<\/p>\n

\u201cDielli e kishte marr\u00eb t\u00ebr\u00eb dit\u00ebn
\nn\u00eb krah\u00ebt e tij jet\u00ebdh\u00ebn\u00ebse…\u201d.<\/p><\/blockquote>\n

Jo rast\u00ebsisht edhe Dielli, si simbol i aren\u00ebs s\u00eb dhembjeve t\u00eb poetit na del e p\u00ebrs\u00ebritur n\u00eb kopertin\u00eb.
\nBrahim Avdyli p\u00ebrmes k\u00ebsaj p\u00ebrmbledhje poetike mendimet dhe brengat e tij personale arrin t\u2019i p\u00ebrgjith\u00ebsoj\u00eb, duke iu dh\u00ebn\u00eb edhe karakter shoq\u00ebror. Ai si p\u00ebrpunues dhe njoh\u00ebs i mir\u00eb i teoris\u00eb s\u00eb let\u00ebrsis\u00eb, arrin t\u00eb na jap\u00eb nj\u00eb vep\u00ebr me vlera t\u00eb padiskutueshme e t\u00eb nj\u00eb niveli t\u00eb lart\u00eb artistik.<\/p>\n

Gjakov\u00eb, 05.10 2017<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Muhamet D. ROGOVA: (N\u00eb vend t\u00eb recensionit) Poeti, shkrimtari, studiuesi dhe veprimtari i palodhur i \u00e7\u00ebshtjes shqiptare, Brahim Avdyli, tani na vjen edhe me nj\u00eb p\u00ebrmbledhje poezish t\u00eb titulluar \u201cArena e dhembjeve\u201d me dyzet e pes\u00eb poezi t\u00eb ndara n\u00eb pes\u00eb cikle; \u201cK\u00ebng\u00ebt e paprekura\u201d, \u201dSi t\u00eb dilet prej \u00ebnd\u00ebrr\u00ebs\u201d, \u201cArena e fjal\u00ebve\u201d, \u201cN\u00eb pusin […]<\/p>\n","protected":false},"author":1,"featured_media":20953,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-20952","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj"],"yoast_head":"\nARENA KOMB\u00cbTARE N\u00cb VORBULL\u00cbN E DHEMBJES POETIKE - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/arena-kombetare-ne-vorbullen-e-dhembjes-poetike\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"ARENA KOMB\u00cbTARE N\u00cb VORBULL\u00cbN E DHEMBJES POETIKE - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Muhamet D. 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