{"id":210,"date":"2016-01-20T09:53:28","date_gmt":"2016-01-20T08:53:28","guid":{"rendered":"http:\/\/www.fjala.info\/?p=210"},"modified":"2021-01-21T23:11:17","modified_gmt":"2021-01-21T22:11:17","slug":"lumni-barbare","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/lumni-barbare\/","title":{"rendered":"LUMNI BARBARE!"},"content":{"rendered":"<p><img decoding=\"async\" class=\"alignright\" title=\"Rexhep Kasumaj\" src=\"http:\/\/www.fjala.info\/2014\/rexhep_kasumaj.jpg\" alt=\"\" width=\"150\" \/> <em>Berlin, kallnor 2016<\/em><\/p>\n<p>(<em>Nj\u00eb ndarje folklorike brezash t\u00eb heronj\u00ebve<\/em>)<\/p>\n<p><strong>1<\/strong>.<br \/>\nKoha rrjedh pa fill e fund dhe, ashtu si lindja e diellit, nd\u00ebrrimi i stin\u00ebve, lulet a vyshkja e gjethnaj\u00ebs &#8211; pa pyetur p\u00ebr asgj\u00eb, vjetron sistemet, shoq\u00ebrit\u00eb, idealet&#8230;<\/p>\n<p>\u00c7do gj\u00eb q\u00eb ndodh, ndaj, ka nj\u00eb q\u00ebllim. Dhe vdekja. Vdekja p\u00ebr liri, mbase, m\u00eb t&#8217;sublimtin gjith\u00ebsesi!<\/p>\n<p><strong>2<\/strong>.<br \/>\n&#8220;Mjafton perandorin\u00eb t\u00eb kqyr\u00ebsh nga ky vend i lart\u00eb: duket si nj\u00eb makth ku zot\u00ebron i ligu nd\u00ebr t\u00eb liq&#8230;<\/p>\n<p><em>Nj\u00eb vjedh kopena, tjetri edhe gra,<\/em><br \/>\n<em> shandan, kungajk\u00eb e kryqin n&#8217;altar<\/em><br \/>\n<em> dhe mburret q\u00eb ka b\u00ebr\u00eb e pa nd\u00ebshkim shp\u00ebton&#8230;<\/em><br \/>\n<em> Padit\u00ebsit n&#8217;gjykat\u00eb turren<\/em><br \/>\n<em> e gjyqtari ve\u00e7 krekoset n&#8217;seli,<\/em><br \/>\n<em> nd\u00ebrsa furtun\u00eb e kryregritjes p\u00ebrhapet me furi&#8230;&#8221;!<\/em><\/p>\n<p>K\u00ebshtu thot\u00eb Kancelari tek &#8220;Viset e bukura&#8221; n\u00eb Faustin e G\u00ebtes. Ky fragment d\u00ebshmon p\u00ebr rr\u00ebzoma t\u00eb r\u00ebnda q\u00eb kan\u00eb jetuar dhe popuj historik\u00eb. Ve\u00e7se, ndryshe prej tyre, n\u00eb Kosov\u00eb klientelizmi dhe n\u00ebnshtrimi popullor i mbyll despotisht shtigjet &#8220;furtun\u00ebs kryengrit\u00ebse q\u00eb p\u00ebrhapet me furi&#8221;!<\/p>\n<p>A ishte, vall\u00eb, ky q\u00ebllimi, q\u00eb t\u00eb r\u00ebn\u00ebt n\u00eb fush\u00ebluft\u00ebn e mbram\u00eb t\u00eb Kosov\u00ebs, do ta gravonin plumbash, si nj\u00eb \u00ebnd\u00ebrr t\u00eb ndaluar, n\u00eb gjokset e tyre?<\/p>\n<p>Nj\u00eb nga fyerjet e pafundme, q\u00eb u b\u00ebhet atyre dhe miq\u00ebve t\u00eb arm\u00ebs, por t\u00eb till\u00ebve q\u00eb nuk u kontrabanduan n\u00eb oligark\u00eb frym\u00ebmbyt\u00ebs t\u00eb Republik\u00ebs foshnjore, \u00ebsht\u00eb posht\u00ebrimi i ndarjes&#8230;<\/p>\n<p>Ndarja, madje, nuk shenjohet sipas brezave, por dhe brenda nj\u00eb kohe a emblem\u00ebs s\u00eb saj. Sidomos do t\u00eb sythoj\u00eb kjo, lodhsh\u00ebm e pik\u00ebllimt\u00eb, n\u00eb sistemin e ri t\u00eb partive, klaneve, oxhaqeve, kooperativave, flamur\u00ebve, kartelave, mandej t\u00eb n\u00ebntok\u00ebs, veg\u00ebzimit mafiokratik, trafikut t\u00eb p\u00ebrtejdh\u00e9ut a kupol\u00ebs q\u00eb mentoron gjith\u00eb\u00e7ka&#8230; Dhe n\u00eb p\u00ebrkitje t\u00eb k\u00ebtij reliefi, ata p\u00ebrvet\u00ebsohen: p\u00ebr mburrje mejhanesh apo p\u00ebr investur\u00eb ngjitjeje n\u00eb nomenklatur\u00ebn pushtetare&#8230;<\/p>\n<p>T\u00eb pafaj gjith\u00ebsesi, k\u00ebta do t&#8217;jen\u00eb heronj\u00ebt e motit ton\u00eb: t\u00eb shkrir\u00eb n\u00eb buste apo t\u00eb ngujuar n\u00eb kasolla vorfnore. Ndan\u00eb tyre, nd\u00ebrkaq, hierark\u00ebt tinzar\u00eb, kan\u00eb nj\u00eb qasje ndryshmore. T\u00eb par\u00ebt glorifikohen sepse nuk mund t\u00eb flasin, kurse t\u00eb dyt\u00ebt posht\u00ebrohen, sepse m\u00eb keq se vdekja \u00ebsht\u00eb humbja e statusit skamnor. Ka, mjerisht, nj\u00eb tjet\u00ebr rrokullim\u00eb akoma m\u00eb t\u00eb tmerrshme e t&#8217;pader\u00eb: \u00ebsht\u00eb unaza ftyr\u00ebverdh\u00eb e uris\u00eb.<\/p>\n<p>Pastaj, n\u00ebse nd\u00ebr ata q\u00eb i ka mbuluar pluhuri, do t\u00eb ket\u00eb patur dhe t\u00eb till\u00eb q\u00eb ose nuk pat\u00ebn iden\u00eb e fisme t\u00eb luft\u00ebs p\u00ebr pavarsin\u00eb ose do t\u00eb vriteshin pas krah\u00ebve, p\u00ebr ti hapur udh\u00eb atyre q\u00eb ky truall do ti mallkoj\u00eb si bastardh\u00ebt e saj t\u00eb shekullit &#8211; t\u00eb dyt\u00ebt do t\u00eb mbeteshin gjall\u00eb. Mir\u00ebpo n\u00eb k\u00ebmbim t\u00eb jet\u00ebs, duhej p\u00ebrfillur paktin e pashkruar: t\u00eb heshtnin duke marr\u00eb m\u00eb vete andej t\u00eb fshehtat e komandant\u00ebve t\u00eb shumt\u00eb, si laraskat pas stuhis\u00eb&#8230;<\/p>\n<p>Dhe s\u00eb fundmi, nd\u00ebrsa t\u00eb dyt\u00eb bashk\u00eb b\u00ebjn\u00eb brej\u00ebn e p\u00ebrjetshme t\u00eb nd\u00ebrgjegjes komb\u00ebtare &#8211; \u00ebsht\u00eb nj\u00eb galeri tjet\u00ebr q\u00eb desh t\u00eb g\u00ebzonte: edhe Lavdin\u00eb, edhe Fuqin\u00eb! Jan\u00eb uzurpator\u00ebt e vler\u00ebs \u00e7lirimtare: manipulator\u00eb, sehirb\u00ebr\u00ebs, spijuj, profiter\u00eb, trafikant\u00eb arm\u00ebsh, dhuntar\u00eb t\u00eb \u00e7do pasioni, ordiner\u00eb q\u00eb kap\u00ebn \u00e7astin&#8230;<\/p>\n<p><strong>3<\/strong>.<br \/>\n\u00c7&#8217;t&#8217;iu b\u00ebhet tani atyre, kandidat\u00ebve t\u00eb ardhm\u00eb t\u00eb busteve? Heronj\u00ebve t\u00eb shpifur t\u00eb luft\u00ebs dhe martir\u00ebve real\u00eb t\u00eb hajnis\u00eb?..<\/p>\n<p>Duke u identifikuar me kombin e historin\u00eb, ata kan\u00eb d\u00ebbuar heronj\u00ebt e koh\u00ebve t\u00eb ikura dhe kan\u00eb uzurpuar sheshet e vogla q\u00eb presin t\u00eb tjer\u00eb n\u00eb nj\u00eb koh\u00eb t\u00eb dyt\u00eb.<\/p>\n<p>Q\u00eb k\u00ebndej, nuk b\u00ebzan\u00eb kush m\u00eb p\u00ebr heronj\u00ebt e brezave pararend\u00ebs. Ata mb\u00ebshtillen nga pelhura e heshtjes e harrimit, p\u00ebr t&#8217;mos u b\u00ebr\u00eb hije k\u00ebtyre t\u00eb epok\u00ebs s\u00eb re. \u00c7&#8217;\u00ebsht\u00eb ende m\u00eb zi, do t\u00eb smirohen, urrehen e dyshohen. Vet\u00eb Kryeheroi komb\u00ebtar Kastrioti kontekstualizohet fetarisht si hero i t\u00eb krishter\u00ebve, nd\u00ebrkoh\u00eb q\u00eb sakrifica e Luft\u00ebs s\u00eb dyt\u00eb bot\u00ebrore, cil\u00ebsohet kotnare: nj\u00eb vet\u00ebmohin i turbullt p\u00ebr kauz\u00ebn e huaj sllave&#8230;<\/p>\n<p>Nd\u00ebrkaq, nuk besojn\u00eb t\u00eb vijn\u00eb m\u00eb pasrend\u00ebs ftomash q\u00eb s&#8217;prajn\u00eb kurr\u00eb. Zbrazti e terr do pllakos\u00eb gjithandej. Vet\u00ebm llampa e tyre do ndrij\u00eb mbi sfondin e zi e profan&#8230;<\/p>\n<p><strong>4<\/strong>.<br \/>\nPor, megjith\u00eb pietetin e thell\u00eb p\u00ebr fllijimtar\u00ebt e v\u00ebrtet\u00eb q\u00eb nuk jetojn\u00eb m\u00eb ose vegjetojn\u00eb margjinash sociale, dhe paraardh\u00ebsit e tyre kjen\u00eb p\u00ebrfalur me bes\u00eb n\u00eb pragun e atdheut. Ndon\u00ebse p\u00ebrpjekjet p\u00ebr liri t\u00eb \u00e7do populli t\u00eb n\u00ebp\u00ebrk\u00ebmbur, jan\u00eb pjes\u00eb e vet\u00eb liris\u00eb s\u00eb Europ\u00ebs, heronj\u00ebt e vezullis\u00eb s\u00eb sotme, jan\u00eb vet\u00ebm lokal\u00eb. Kund\u00ebr Serbis\u00eb nuk u bashkua e gjith\u00eb bota q\u00eb prirej afeksionesh t\u00eb teatrit t\u00eb mo\u00e7\u00ebm, nd\u00ebrkoh\u00eb q\u00eb kund\u00ebr lubis\u00eb naciste kjen\u00eb rrjeshtuar t\u00eb gjith\u00eb: nga Uashingtoni, n\u00ebp\u00ebr Lond\u00ebr e Paris, e deri n\u00eb Vladivostok. E, rrjedhimisht dhe kremta e tyre do t\u00eb jet\u00eb e dyfisht\u00eb: nacionale dhe, poashtu, Fest\u00eb e p\u00ebrbashk\u00ebt reflektive: Dit\u00eb e Europ\u00ebs s\u00eb lir\u00eb!<\/p>\n<p>Ata do t&#8217;b\u00ebnin zgjedhjen e an\u00ebs strategjikisht tejpam\u00ebse e moralisht diellore: an\u00ebn e p\u00ebrt\u00ebritjes s\u00eb t\u00eb korrave n\u00eb fushnaj\u00ebn e djegur, &#8220;p\u00ebllumbave q\u00eb prehen n\u00eb Katedralen e Salzburgut, tr\u00ebdafilave q\u00eb s\u00ebrish \u00e7elin n\u00eb luginat e Shlezis\u00eb&#8221; dhe, natyrisht, q\u00eb mes shqiptar\u00ebsh t\u00eb mos kishte kurr\u00eb m\u00eb kufi t\u00eb p\u00ebrgjakur&#8230;<\/p>\n<p>Por ishte vetmia, fataliteti gjeopolitik (&#8220;\u00ebsht\u00eb bukuria ime q\u00eb m\u00eb vrau&#8221;, k\u00eblthet Margarita n\u00eb Dit\u00ebn e zymt\u00eb, prap\u00eb tek Patriarku i letrave t\u00eb Europ\u00ebs,) q\u00eb mbi idealin e tyre, t\u00eb binte s\u00ebrish satra e Rendit t\u00eb ri bot\u00ebror\u00eb dhe vullneti i hemisferave t\u00eb interesit duke cop\u00ebtuar edhe shqiptar\u00ebt edhe Europ\u00ebn vet\u00eb!..<\/p>\n<p>E ky i riu Rend i bot\u00ebs, krejt ndryshe nga t\u00eb kryehershmit, sikur rezultoi t\u00eb ishte dhurat\u00eb historie n\u00eb nd\u00ebrrim mijvje\u00e7ar\u00ebsh. Po m\u00eb pas do t\u00eb shpaloste ai sfidat e thonj\u00ebta: globalizmin, kapitalin transnacional e rrafshues, shfytyrimin e qet\u00eb t\u00eb individualiteteve t\u00eb vogla, pushtimin virtual t\u00eb resurseve, tashm\u00eb, pa tanke, \u00e7izme a gjeneral\u00eb&#8230;<\/p>\n<p>Dhe ato nuk gjejn\u00eb nd\u00ebr kastat politike, qendrestari n\u00eb kufijt\u00eb e arsyes a p\u00ebrshtatje konjukturale p\u00ebr interesin e kalvarosur publik. P\u00ebrkundrazi. Aty pror\u00eb strehon nj\u00eb gatishm\u00ebri zvarrit\u00ebse p\u00ebr bashk\u00ebrr\u00ebnim dhe, poaq, nj\u00eb snobiz\u00ebm kolektiv p\u00ebr ti ngjasuar vet\u00ebm mimikrisht prurjeve t\u00eb qytetnis\u00eb s\u00eb re&#8230;<\/p>\n<p>\u00cbsht\u00eb e pagjas\u00eb, q\u00eb k\u00ebtej, t\u00eb mos evokosh Sokratin e Apologjis\u00eb, tek thot\u00eb: &#8220;Ju, o qytetar\u00eb t\u00eb Athin\u00ebs \u00ebnd\u00ebrroni, kurse un\u00eb shoh, dhe krejt gj\u00ebrat i gjej t\u00eb sh\u00ebmtuara&#8230;&#8221;! Dhe ne, mij\u00ebra vjet m\u00eb pas, do gjejm\u00eb sh\u00ebmtin\u00eb e l\u00ebkur\u00ebtrash\u00ebve q\u00eb fjala s&#8217;i g\u00ebrvish e s&#8217;i shtyn dot nga e skeptri sundtar, t\u00eb nj\u00ebjt\u00ebsuar me t\u00eb drejt\u00ebn atnore mbi truallin e njer\u00ebzit e tij&#8230;<\/p>\n<p>A nuk \u00ebsht\u00eb, pra, deshp\u00ebruese, si ndjente nj\u00eb tjet\u00ebr shpirt lasht\u00ebsie (Glykon), lumnia e t\u00eb Keqit&#8221;?<\/p>\n<p>E, maharagj\u00ebt e personelit politik t\u00eb Prishtin\u00ebs, jan\u00eb, v\u00ebrtet\u00eb, barbarisht t\u00eb lumtur..!<\/p>\n<p><em>R. K.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Berlin, kallnor 2016 (Nj\u00eb ndarje folklorike brezash t\u00eb heronj\u00ebve) 1. Koha rrjedh pa fill e fund dhe, ashtu si lindja e diellit, nd\u00ebrrimi i stin\u00ebve, lulet a vyshkja e gjethnaj\u00ebs &#8211; pa pyetur p\u00ebr asgj\u00eb, vjetron sistemet, shoq\u00ebrit\u00eb, idealet&#8230; \u00c7do gj\u00eb q\u00eb ndodh, ndaj, ka nj\u00eb q\u00ebllim. Dhe vdekja. Vdekja p\u00ebr liri, mbase, m\u00eb t&#8217;sublimtin [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":63429,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-210","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>LUMNI BARBARE! - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/lumni-barbare\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"LUMNI BARBARE! - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Berlin, kallnor 2016 (Nj\u00eb ndarje folklorike brezash t\u00eb heronj\u00ebve) 1. 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