{"id":21123,"date":"2017-12-01T17:07:19","date_gmt":"2017-12-01T17:07:19","guid":{"rendered":"http:\/\/www.fjala.info\/?p=21123"},"modified":"2017-12-01T22:21:12","modified_gmt":"2017-12-01T22:21:12","slug":"kanuni-sheriati-apo-kushtetuta-shqiptare","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/kanuni-sheriati-apo-kushtetuta-shqiptare\/","title":{"rendered":"Kanuni, Sheriati apo Kushtetuta Shqiptare?"},"content":{"rendered":"

(Foto, Kushtetuta, Kanuni i Lek Dukagjinit, Sheriati<\/em>)<\/p>\n

Nga Paul Tedeschini<\/strong><\/p>\n

\u201cMysliman\u00ebt p\u00ebr \u00e7do p\u00ebr\u00e7arje, mosmarr\u00ebveshje duhet t\u2019i drejtohen sheriatit dhe ligjit (Kur\u2019anit dhe Synnetit) t\u00eb Allahut xh.sh. dhe jo ligjit t\u00eb shtetit apo Kanunit t\u00eb Lek Dukagjinit, i cili ka filluar t\u00eb aplikohet edhe n\u00eb sht\u00ebpit\u00eb myslimane. Ne nuk kemi nevoj\u00eb p\u00ebr ligj\u00ebt e huaja<\/em>.\u201d<\/p>\n

Kjo asht thirrja, q\u00eb me rastin e Ramazanit, teologu Arben Halluni, zevend\u00ebs myftiu i Shkodres n\u00eb vitin 2009, i bani besimtarve n\u00eb shkrimin e tij: \u201cUnifikim dhe jo ndarje, vllazerim dhe jo per\u00e7arje<\/em>\u201d t\u00eb publikuem me daten 17 Gusht 2009 n\u00eb gazeten Zeri Islam.<\/p>\n

(Shih n\u00eb internet: Sheriati \u00ebsht\u00eb p\u00ebrmbledheje e ligjeve fetare dhe shtet\u00ebrore t\u00eb fes\u00eb Islame q\u00eb praktikohen n\u00eb Shtete Islamike si Iran, Irak, Arabi Saudite etj. P\u00ebrmbledhjen e par\u00eb t\u00eb k\u00ebtyre ligjeve e ka b\u00ebr\u00eb Esh-Shafiu. Kjo p\u00ebrmbledhje e ligjeve n\u00eb shtete islamike sh\u00ebrben si kushtetuta n\u00eb shtete e sistemeve tjera<\/em>.)<\/p>\n

Une kam respekt per klerik\u00ebt, t\u00eb cil\u00ebt predikojn\u00eb m\u00ebsimet e mira t\u00eb \u201cLibrave t\u00eb Shejt\u00eb\u201d. Por kjo nuk do t\u00eb thot\u00eb, q\u00eb k\u00ebto m\u00ebsime t\u00eb merren kall\u00ebp, pa ba pyetje dhe rrahje mendimesh, tue mbrojt\u00eb seicili lirisht dhe n\u00eb menyr\u00eb t\u00eb qytetnueme pikpamjen e vet, k\u00ebshtu q\u00eb askush nuk do t\u00eb kishte t\u00eb drejt\u00eb t\u00eb pretendoj\u00eb se ndihet i ofenduem. E Verteta nuk ofendon kerkend!<\/p>\n

Nga pohimet e masiperme t\u00eb myftiut teolog Arben Halluni, lindin dy pyetje:
\n1) A jan\u00eb t\u00eb huej per shqiptart ligji i shtetit apo Kanuni i Lek Dukagjinit?<\/em>
\n 2) Cili duhet t\u00eb vlej\u00eb per shqitar\u00ebt, Kanuni, Sheriati apo Kushtetuta Shqiptare?<\/em><\/p>\n

1) A jan\u00eb t\u00eb huej per shqiptart Ligji i Shtetit apo Kanuni i Lek Dukagjinit?
\n(Foto, Dr. Ismet Elezit, Dr. jur. Emid Tedeschinit, Libri MENDIMI JURIDIK SHQIPTAR<\/em>)<\/p>\n

\"\"<\/p>\n

Mbasi studimi i kanuneve dhe n\u00eb pergjith\u00ebsi i \u201cT\u00eb drejtes zakonore\u201d nuk i perket teologjis\u00eb dhe as teologve, por i perket jurisprudences, pergjegjen e k\u00ebtyne dy pyetjeve po e kerkoj n\u00eb studimet e njenit prej juristve shqiptar ma t\u00eb njohtun n\u00eb k\u00ebt\u00eb fush\u00eb dhe pikrisht t\u00eb Prof. Dr. Ismet Elezit.<\/p>\n

N\u00eb vitin 1999 doli nga shtypi n\u00eb Tiran\u00eb libri monumental i Prof. Dr. Ismet Elezit me titull: \u201cMENDIMI JURIDIK SHQIPTAR\u201d me 326 faqe. N\u00eb kreun e XVI (faqe 89-122) profesori trajton \u00e7eshtjen \u201cKuptimi i s\u00eb drejtes zakonore shqiptare, burimet dhe parimet e saj\u00eb<\/em>\u201d. Ma posht\u00eb do t\u00eb citoj nga ky kapitull disa pjes\u00eb, t\u00eb cilat i japin pergjegje k\u00ebtyne dy pyetjeve:<\/p>\n

I\u00b0\u2013 \u201c E drejta zakonore shqiptare, e trasheguar q\u00eb nga iliret dhe gjat\u00eb gjith\u00eb historis\u00eb s\u00eb zhvillimit t\u00eb shoqeris\u00eb shqiptare ve\u00e7anerisht gjat\u00eb mesjetes kur Shqiperia ishte nen sundimin osman (Shek XV deri n\u00eb fillim t\u00eb shek. XX) nuk ka qen\u00eb statike, por \u00ebsht\u00eb ndryshuar duke l\u00ebn\u00eb n\u00eb harres\u00eb norma t\u00eb vjetra dhe duke u pasuruar me norma t\u00eb reja, por nuk u asimilua nga ligj\u00ebt e shteteve pushtuese\u201d.<\/p>\n

II\u00b0\u2013 \u201cNormat e s\u00eb drejtes zakonore jan\u00eb krijuar nga men\u00e7uria popullore, nga pleqt\u00eb anonim\u00eb (pleq\u00ebsi), kuvendet e burrave t\u00eb zakonit dhe jan\u00eb ruajtur n\u00eb kujtesen e popullit.\u201d<\/p>\n

III\u00b0\u2013 \u201cNormat e s\u00eb drejtes zakonore shqiptare, n\u00eb t\u00ebr\u00ebsin\u00eb e tyre perb\u00ebjn\u00eb nj\u00eb sistem juridik nga m\u00eb t\u00eb vjetrit n\u00eb Europe.\u201d<\/p>\n

IV\u00b0\u2013 \u201cBurimet kryesore t\u00eb s\u00eb drejtes zakonore shqiptare jan\u00eb: \u201cKanuni i Leke Dukagjinit\u201d, i mbledhur nga At\u00eb Shtjefen Gje\u00e7ovi; \u201cKanuni i Skenderbeut\u201d i botuar nga Dom Frano Ilia; \u201cE drejta zakonore e Laberis\u00eb\u201d botuar nga Ismet Elezi; \u201cKanunet e Lumes, Bendes, \u00c7ermenikes etj\u201d, \u201cKanuni i Mirdit\u00ebs\u201d i mbledhur e i botuar nga Pal Do\u00e7i dhe \u201cKanuni i Leke Dukagjinit\u201d simbas variantit t\u00eb Puk\u00ebs, i mbledhur dhe botuar nga Xhemal Me\u00e7i.\u201d<\/p>\n

P\u00ebr t\u00eb thedhue studimin e t\u00eb drejtes zakonore shqiptare Pref. Dr. Ismet Elezi jep mendimet e studiuesve kryesor\u00eb nga Shqipnia dhe nga Kosova, t\u00eb cituem k\u00ebtu posht\u00eb:<\/p>\n

A) \u201cStudjuesi i mir\u00ebnjohur i s\u00eb drejtes zakonore Emid Tedeschini doktor i shkencave juridike, ka dh\u00ebn\u00eb ndihmes\u00eb t\u00eb \u00e7muar sidomos me studimet krahasuese t\u00eb s\u00eb drejtes zakonore me at\u00eb romake dhe gjermane. N\u00eb radh\u00eb t\u00eb par\u00eb, Tedeschini ka b\u00ebr\u00eb nj\u00eb pun\u00eb serioze per rikostruktimin e sistemimit t\u00eb Kanunit t\u00eb Lek\u00eb Dukagjinit, duke u mbeshtetur n\u00eb Kodet bashk\u00ebkohore.\u201d; \u201c N\u00eb qoft\u00eb se Tedeschini do t\u00eb kishte vazhduar me tej studimet krahasuese t\u00eb s\u00eb drejtes zakonore shqiptare me t\u00eb drejten e vendeve t\u00eb tjera, s\u2019ka dyshim, se do t\u00eb kishim nj\u00eb veper monumentale n\u00eb fushen e mendimit juridik. Megjith\u00ebat\u00eb, edhe me at\u00eb q\u00eb ai ka dh\u00ebn\u00eb, Emid Tedeschini, mbetet nj\u00eb shkencetar i shquar shqiptar, nj\u00eb erudit i madh, poliglot dhe pun\u00ebtor i palodhur i shkences\u201d,<\/p>\n

B) \u201cStudjuesi tjeter i njohur doc. Vangjel Meksi, i ka dh\u00ebn\u00eb shkences juridike shqiptare, perfshir\u00eb historin\u00eb e shtetit dhe t\u00eb drejtes punime me vler\u00eb\u2026 Duke analizuar \u00e7\u00ebshtjet e shtetit dhe t\u00eb s\u00eb drejtes gjat\u00eb pushtimit turk, Vangjel Meksi ndalet posa\u00e7erisht per komisionin e Xhibalit (Gjyqi i Maleve) me qend\u00ebr n\u00eb Shkod\u00ebr (rreth vitit 1856, emruar nga Valiu i Shkodres). N\u00eb baz\u00eb t\u00eb t\u00eb dh\u00ebnave arkivore autori provon se ndonese zbatohej Kanuni i Leke Dukagjinit, vendimet e Komisionit te Xhibalit merreshin n\u00eb gjuh\u00ebn shqipe (per k\u00ebt\u00eb jep edhe dy shembuj).<\/p>\n

Megjith\u00ebate Komisioni i Xhibalit nuk u pranua nga mal\u00ebsoret e Veriut, sepse konsiderohej vege\u00ebl e pushtuesve t\u00eb huaj, prandaj ato vepronin simbas traditave e zakoneve t\u00eb tyre shekullore.\u201d; \u201cNdihmesa e tij (Vangjel Meksit) b\u00ebhet edhe me e madhe me artikullin \u201cKanuni i Skenderbeut dhe Kanuni i Leke Dukagjinit-monumente me vler\u00eb t\u00eb s\u00eb drejtes shqiptare\u201d. Vangjel Meksi thekson se edhe populli ilir, ashtu si ai romak e grek, kishte t\u00eb drejten (zakonore) t\u00eb tij\u201d,<\/p>\n

C) \u201cNder autort shqiptar q\u00eb kan\u00eb dh\u00ebn\u00eb nj\u00eb kontribut t\u00eb madh \u00ebsht\u00eb studiuesi kosovar Prof. Syria Popov\u00e7i, me nj\u00eb varg studimesh shkencore p\u00ebr t\u00eb drejten zakonore shqiptare\u201d, \u201c\u2026Lidhur me origjinen e Kanunit te Lek Dukagjinit parashtron pikpamjet e ndryshme\u2026 pa mohuar faktorin subjektiv \u2013 roli i Lek Dukagjinit dhe i Skenderbeut\u2026\u201d.<\/p>\n

D) \u201cNd\u00ebr studiuesit shqiptar q\u00eb ka treguar interesim p\u00ebr t\u00eb drejten zakonore shqiptare ka q\u00ebn\u00eb juristi Zef Benusi duke zhvilluar temen \u201cZakonet juridike\u201d.<\/p>\n

N\u00eb faqet vijuese t\u00eb ketij kapitulli Prof. Dr. Ismet Elezi flet per studjuesit shqiptar\u00eb t\u00eb tjer\u00eb nga Shqipnia e nga Kosova, t\u00eb cil\u00ebt kan\u00eb dhan\u00eb nji kontribut t\u00eb vlefshem n\u00eb studimin e t\u00eb drejt\u00ebs zakonore shqiptare si dhe per punimet e tyne, gj\u00eb q\u00eb nuk asht objekt i k\u00ebtij shkrimi.<\/p>\n

Me sa citova ma nelt del pra e kjart\u00eb se:
\na) Zakonet shqiptare t\u00eb permbledhuna n\u00eb Kanunin e Leke Dukagjinit, n\u00eb Kanunin e Skenderbeut, t\u00eb Laberis\u00eb etj. nuk jan\u00eb zakone t\u00eb hueja, por jan\u00eb zakone t\u00eb mir\u00ebfillta shqiptare, t\u00eb cilat e kan zanafillen qysh\u00eb nga kohet e para-ardh\u00ebsve t\u00eb tyne ilir,
\nb) Se zakonet shqiptare perbajn\u00eb nji sistem juridik nder ma t\u00eb vjetrit n\u00eb Europe,
\nc) Se shqiptart nuk i kan\u00eb huazue zakonet e tyne nga t\u00eb tjer\u00ebt, dhe
\nd) Se zakonet shqiptare nuk muejti asnji pushtues ti zevend\u00ebsoje me ligj\u00ebt e veta.<\/p>\n

Natyrisht Kanuni i Lek Dukagjinit, si dhe zakonet e vjetra shqiptare n\u00eb pergjith\u00ebsi, kan\u00eb q\u00ebn\u00eb t\u00eb huej si per turqit e ardhun, ashtu edhe per sllavt e ardhun ma von\u00eb n\u00eb Shqipni dhe per pasoj\u00eb logjike edhe per pasardh\u00ebsit e tyne t\u00eb mavonshem t\u00eb mbetun n\u00eb Shqipni, per t\u00eb cil\u00ebt \u201cMesuesi i Popullit\u201d Hamdi Bushati, shkodran i mir\u00ebfillt\u00eb, i fisit t\u00eb Bushatlive, ka shkrue n\u00eb librin e Tij me vlera t\u00eb medha historike \u201cSHKODRA DHE MOTET\u201d, ku Ai n\u00eb kapitullin e VI (faqe 283-313) trajton temen: \u201cFamiljet shkodrane me prejardhje t\u00eb huej<\/em>\u201d.<\/p>\n

Nji nder k\u00ebto familje shkodrane me prejardhje t\u00eb huej dhe pikrisht me prejardhje sllavo-malazeze kristjane t\u00eb konvertuem n\u00eb musliman (t\u00eb quejtun n\u00eb Shkoder \u201cPodgori\u00e7an\u201d nga fjala \u201cPogdoric\u00eb\u201d), q\u00eb per kete aresye u debuen nga vlleznit e tyne t\u00eb gjakut sllavo-kristjan, asht edhe familja \u201cHallunoviq\u201d, q\u00eb n\u00eb Shkoder thirret \u201cHalluni\u201d. Prandej, vetem nga pikpamja e origjines sllave t\u00eb familjes s\u00eb tij, teologu Arben Halluni mund t\u00eb k\u00ebt\u00eb t\u00eb drejt\u00eb t\u00eb thot\u00eb per Kanunin e Lek Dukagjinit dhe n\u00eb pergjith\u00ebsi per Zakonet e vjetra shqiptare se \u201cNe nuk kemi nevoj\u00eb p\u00ebr ligjet e huaja<\/em>\u201d.<\/p>\n

2) Kanuni, Sheriati apo Kushtetuta Shqiptare?<\/strong><\/p>\n

Ashtu si\u00e7 e ka than\u00eb ma nelt Prof. Dr. Ismet Elezi \u201cE drejta zakonore shqiptare\u2026 nuk ka q\u00ebn\u00eb statike, por \u00ebsht\u00eb ndryshuar duke l\u00ebn\u00eb n\u00eb harres\u00eb norma t\u00eb vjetra dhe duke u pasuruar me norma t\u00eb reja, po nuk u asimilua nga ligj\u00ebt e shteteve pushtuese<\/em>\u201d.<\/p>\n

Me gjith\u00eb ndryshimet gjat\u00eb viteve, disa zakone t\u00eb vjetra shqiptare kan mbet\u00eb mbrapa n\u00eb krahasim me hapat e jetes n\u00eb shekujt e fundit. Prandej k\u00ebto zakone nuk mund t\u00eb zbatohen n\u00eb kohen e sotme. Aq\u00eb ma pak mund t\u00eb zbatohet sot nga populli shqiptar ligji i huej teokratik i Sheriatit, q\u00eb dikur, shekuj ma par\u00eb, pushtuesi turk tentoi pa rezultat t\u2019ua imponoj\u00eb shqiptarve. Mund t\u00eb provohet me citime konkrete se t\u00eb dyja k\u00ebto ligje, kjoft\u00eb Kanuni, kjoft\u00eb Sheriati, permbajn\u00eb pika, q\u00eb jan\u00eb n\u00eb kund\u00ebrshtim me Kushtetuten e sotme t\u00eb Shqipnis\u00eb, me Kodin Civil si dhe me Kodin Penal shqiptar.<\/p>\n

Prandej shkodran\u00ebt dhe shqiptar\u00ebt n\u00eb pergjith\u00ebsi, duhet t\u00eb sillen n\u00eb sht\u00ebpit\u00eb e tyne dhe n\u00eb shoq\u00ebri n\u00eb perputhje me Kushtetuten e Shtetit laik shqiptar.<\/p>\n","protected":false},"excerpt":{"rendered":"

(Foto, Kushtetuta, Kanuni i Lek Dukagjinit, Sheriati) Nga Paul Tedeschini \u201cMysliman\u00ebt p\u00ebr \u00e7do p\u00ebr\u00e7arje, mosmarr\u00ebveshje duhet t\u2019i drejtohen sheriatit dhe ligjit (Kur\u2019anit dhe Synnetit) t\u00eb Allahut xh.sh. dhe jo ligjit t\u00eb shtetit apo Kanunit t\u00eb Lek Dukagjinit, i cili ka filluar t\u00eb aplikohet edhe n\u00eb sht\u00ebpit\u00eb myslimane. Ne nuk kemi nevoj\u00eb p\u00ebr ligj\u00ebt e huaja.\u201d […]<\/p>\n","protected":false},"author":1,"featured_media":21124,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-21123","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj"],"yoast_head":"\nKanuni, Sheriati apo Kushtetuta Shqiptare? - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/kanuni-sheriati-apo-kushtetuta-shqiptare\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kanuni, Sheriati apo Kushtetuta Shqiptare? - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"(Foto, Kushtetuta, Kanuni i Lek Dukagjinit, Sheriati) Nga Paul Tedeschini \u201cMysliman\u00ebt p\u00ebr \u00e7do p\u00ebr\u00e7arje, mosmarr\u00ebveshje duhet t\u2019i drejtohen sheriatit dhe ligjit (Kur\u2019anit dhe Synnetit) t\u00eb Allahut xh.sh. dhe jo ligjit t\u00eb shtetit apo Kanunit t\u00eb Lek Dukagjinit, i cili ka filluar t\u00eb aplikohet edhe n\u00eb sht\u00ebpit\u00eb myslimane. 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