Njeriun e krijoi Zoti p\u00ebr t\u00eb jetuar n\u00eb k\u00ebt\u00eb Tok\u00eb (planet) i lumtur, n\u00eb paqe, harmoni e dashuri me nj\u00ebri tjet\u00ebrin. Mir\u00ebpo, fatkeq\u00ebsisht q\u00eb kur u krijua njeriu, q\u00eb at\u00ebher\u00eb e t\u00ebr\u00eb historia njer\u00ebzore p\u00ebrcillet me k\u00ebrcnime, me urrejtje, gjelozi, inat, smir\u00eb, f\u00ebrkime arm\u00ebsh\u2026, dhe me nj\u00eb fjal\u00eb p\u00ebrcillet me armiq\u00ebsi e q\u00eb t\u00eb gjithat shpiejn\u00eb n\u00eb konflikte e luft\u00ebra s\u00eb pari mbrenda vet njeriut, at\u00ebher\u00eb mbrenda familjes dhe q\u00eb e gjitha reflektohet edhe p\u00ebrjashta n\u00eb shoq\u00ebri t\u00eb ngusht\u00eb e t\u00eb gjer\u00eb dhe q\u00eb n\u00eb fund t\u00eb gjitha moskuptimet, p\u00ebrqarjet, mosmarr\u00ebveshjet mbarojn\u00eb me konflikte dhe luft\u00ebra t\u00eb pakuptimta, \u00e7\u2019njer\u00ebzore e mizore me plot\u00eb viktima. Thuajse rrall her\u00eb njeriu gjeti forc\u00eb p\u00ebr t\u00eb tejkaluar mosmarr\u00ebveshjet mes veti, apo edhe nuk d\u00ebshiroi ato t\u2019i tejkaloj p\u00ebrmes bisedimeve, dialogut, p\u00ebrmes arsyes dhe vullnetit t\u00eb mir\u00eb. Nuk thuhet kot; n\u00ebse ka (egzistojn\u00eb) qindra probleme, at\u00ebher\u00eb gjithmon\u00eb n\u00eb an\u00ebn tjet\u00ebr egzistojn\u00eb edhe me mij\u00ebra rrug\u00ebdalje p\u00ebr t\u00eb tejkaluar m\u00eb t\u00eb keq\u00ebn, kunfliktin, apo me iu shmangun m\u00eb t\u00eb keq\u00ebs, luft\u00ebs. N\u00ebse \u00e7do q\u00ebnie apo rac\u00eb lufton p\u00ebr mbrojtjen e egzistenc\u00ebs s\u00eb pasardh\u00ebsve t\u00eb tyre, si at\u00ebher\u00eb njeriu si q\u00ebnie e arsyeshme d\u00ebshiron zhdukjen e vet?!<\/p>\n
\u00c7ka duhet t\u00eb nd\u00ebrmarr\u00eb njeriu para se \u201emos t\u00eb jet\u00eb\u201c von\u00eb? Si duhet t\u00eb sill\u00ebt n\u00eb jet\u00eb, marr\u00ebdh\u00ebnie me vet\u00ebn, familjen, rrethin ku jeton e vepron, me nj\u00eb fjal\u00eb me shoq\u00ebrin\u00eb n\u00eb p\u00ebrgjith\u00ebsi?! Jan\u00eb, k\u00ebto pyetje q\u00eb shtrojm\u00eb thuajse \u00e7do dit\u00eb vet\u00ebs ton\u00eb dhe nj\u00ebri tjetrit. Pse, gjith\u00eb k\u00ebto luft\u00ebra e konflikte kur njeriu ka mund\u00ebsi t\u00eb jetoj n\u00eb paqe e dashuri, n\u00eb lumturi? \u00c7ka duhet nd\u00ebrmarr\u00eb p\u00ebr t\u00eb parandaluar luft\u00ebn, p\u00ebr t\u00eb b\u00ebr\u00eb paqe e pajtim, q\u00eb t\u00eb jemi e me plot\u00eb goj\u00eb t\u00eb mund t\u00eb themi se; Jemi bij\u00eb e bija t\u00eb nj\u00eb Ati, q\u00eb i bie v\u00ebllez\u00ebr e motra mes veti. Mos t\u00eb harrojm\u00eb; Paq\u00ebn duhet k\u00ebrkuar, at\u00eb duhet promovuar p\u00ebrher\u00eb e p\u00ebrgjith\u00ebmon\u00eb. Sepse, si\u00e7 thuhet n\u00eb popullin ton\u00eb; e keqja vie shpejt kurse p\u00ebr t\u00eb mir\u00ebn duhet mund e mund, t\u00eb angazhohemi me t\u00ebr\u00eb potencialin ton\u00eb, t\u00eb punojm\u00eb shum\u00eb. Jam m\u00eb se i bindur se po t\u00eb pyet\u00ebn njer\u00ebzit individualisht, secili kishte me th\u00ebn\u00eb se e d\u00ebshiron paq\u00ebn pa asnj\u00eb kusht\u00eb.<\/p>\n
Dhe, prap\u00eb pse at\u00ebher\u00eb gjitha k\u00ebto konflikte, luft\u00ebra? Veqmas duket se Bota asnj\u00ebher\u00eb nuk ka qen\u00eb m\u00eb e rrezikuar p\u00ebr zhdukjen e saj se sa \u00ebsht\u00eb tani n\u00eb k\u00ebt\u00eb koh\u00eb t\u00eb teknologjis\u00eb moderne por e cila me t\u00eb madhe edhe po b\u00ebhet k\u00ebrcnim p\u00ebr egzistenc\u00ebn ton\u00eb. Sa trishtim \u00ebsht\u00eb kur sot shum\u00eb e popuj durojn\u00eb nga uria, nga varf\u00ebria e skajshme, e n\u00eb an\u00ebn tjet\u00ebr shtetet e fuqishme, t\u00eb pasura, t\u00eb shumt\u00ebn e mjeteve e ndajn\u00eb dhe shpenzojn\u00eb p\u00ebr gar\u00eb t\u00eb prodhimit t\u00eb arm\u00ebve edhe at\u00eb; se cila arm\u00eb do jet\u00eb m\u00eb e rrezikshme dhe m\u00eb shkat\u00ebrruese! N\u00eb vend se mjetet e tyre t\u00eb shkojn\u00eb p\u00ebr t\u00eb varf\u00ebr, p\u00ebr t\u00eb s\u00ebmuar, p\u00ebr f\u00ebmij\u00eb\u2026destinacioni i tyre b\u00ebhet me q\u00ebllim t\u00eb shkat\u00ebrrimit t\u00eb ardhm\u00ebris\u00eb. A nuk na shqet\u00ebson kjo t\u00eb gjith\u00ebve?!<\/p>\n
N\u00eb historin\u00eb e planetit ton\u00eb, Tok\u00eb, thuajse i t\u00ebr\u00eb njer\u00ebzimi dy her\u00eb vendosi kategorisht q\u00eb mos t\u00eb ket\u00eb m\u00eb luft\u00eb n\u00eb te. K\u00ebto vendime erdh\u00ebn pas dy luft\u00ebrave globale e totale, pra pas Luft\u00ebs s\u00eb Par\u00eb dhe asaj t\u00eb Dyt\u00eb bot\u00ebrore. Mir\u00ebpo, p\u00ebr \u00e7udi k\u00ebto vendime nuk u treguan edhe bash fryt\u00ebdh\u00ebn\u00ebse, k\u00ebshtuq\u00eb mund t\u00eb konstatojm\u00eb dhe v\u00ebshtir\u00eb e me keqardhje t\u00eb themi se; n\u00eb globin ton\u00eb tok\u00ebsor\u00eb nuk ka qen\u00eb edhe nj\u00eb dit\u00eb e sh\u00ebnuar pa ndonj\u00eb luft\u00eb! Edhe pse t\u00eb gjith\u00eb e kan\u00eb t\u00eb kjart\u00eb dhe e din\u00eb se lufta \u00ebsht\u00eb nj\u00eb e keqe e madhe, se n\u00eb to vrit\u00ebn pik\u00ebrisht e n\u00eb t\u00eb shumt\u00ebn njer\u00ebz t\u00eb pafaj, pleq, plaka, t\u00eb rinj\u00eb e t\u00eb reja, f\u00ebmij\u00eb, t\u00eb s\u00ebmuar, t\u00eb hendikepuar\u2026,se lufta \u00ebsht\u00eb fryt i lakmis\u00eb, m\u00ebkatit, krenaris\u00eb, interesit por q\u00eb n\u00eb t\u00eb shumt\u00ebn dhe gjithnj\u00eb viktima jan\u00eb t\u00eb pafajshmit\u2026<\/p>\n
K\u00ebshtu duke par\u00eb gjitha l\u00ebvizjet, gjitha f\u00ebrkimet, t\u00eb gjitha provokimet q\u00eb ia b\u00ebn\u00eb shteti shtetit, apo kombi kombit tjet\u00ebr etj\u2026 at\u00ebher\u00eb mund t\u00eb themi lirisht\u00eb q\u00eb mbi k\u00ebt\u00eb bot\u00eb gjithnj\u00eb po q\u00ebndron e varur \u201eshpata e luft\u00ebs\u201c s\u00eb p\u00ebrgjith\u00ebshme, q\u00eb do t\u00eb thot Luft\u00ebs s\u00eb Tret\u00eb Bot\u00ebrore, e cila sipas mendimit t\u00eb shum\u00ebve (ekspert\u00ebve), sipas parashikimeve t\u00eb tyre, mbi ndyt\u00ebsin\u00eb e saj, tmerrit, e sipas trishtimit e mizories, vrasjeve e rr\u00ebnimeve q\u00eb do t\u00eb ndodhnin, padyshim se do i tejkalonte t\u00eb gjithat luft\u00ebrat e deritanishme. Flitet p\u00ebr te lidhje me mund\u00ebsin\u00eb e nj\u00eb rr\u00ebnimi apo shkat\u00ebrrimi total, pra si p\u00ebr nj\u00eb rrezik ku raca njer\u00ebzore do e shkat\u00ebrronte vetvet\u00ebn si qenie, n\u00ebse e marrim parasysh dhe shohim potencialin e armatimit q\u00eb posedojn\u00eb shtete t\u00eb ndryshme. \u00c7ka i bie se bomba atomike e cila shkat\u00ebrroi n\u00eb Luft\u00ebn e dyt\u00eb Hiroshim\u00ebn (Japoni) pra nj\u00eb qytet t\u00eb madh n\u00eb t\u00ebr\u00ebsi e ku pasojat ende ndihen, sot ajo do ishte sikur lod\u00ebr n\u00eb krahasim me bombat b\u00ebrthamore e hidrogjene q\u00eb egsitojn\u00eb e q\u00eb jan\u00eb me miliona her\u00eb m\u00eb vdekjeprur\u00ebse sesa bomba atomike.<\/p>\n
Dhe pik\u00ebrisht, p\u00ebr t\u00eb ndaluar apo parandaluar gjith\u00eb at\u00eb q\u00eb ndoshta as nuk mund t\u00eb mirr\u00ebt me mend se si do t\u00eb ishte, dhe me far\u00eb pasaja katastrofale do p\u00ebrballej ky planet, edhe egzistojn\u00eb shum\u00eb l\u00ebvizje paq\u00ebsore dhe p\u00ebrpjekje p\u00ebr t\u00eb mos ardhur m\u00eb kurr\u00eb, pra asnj\u00ebher\u00eb deri tek lufta (por mendimi im \u00ebsht\u00eb se ato organizata e l\u00ebvizje gjithnj\u00eb jan\u00eb nj\u00eb hap\u00eb mbrapa luft\u00ebrave, dhe ngrisin z\u00ebrin pik\u00ebrisht kur edhe fillon n\u00eb ndonj\u00eb vend lufta e jo m\u00eb par\u00eb). Fjal\u00ebn, paqe, paqe, paqe\u2026 thuajse \u00e7dokush e ka n\u00eb maje t\u00eb gjuh\u00ebs apo buz\u00eb e plot\u00eb goj\u00ebn paqe, dhe duket se k\u00ebt\u00eb edhe e d\u00ebshirojn\u00eb k\u00ebt\u00eb n\u00eb fund. Mir\u00ebpo, si t\u00eb sigurohet, apo si t\u00eb arrihet deri tek paqja? A mos vall\u00eb arrihet kjo duke b\u00ebr\u00eb gar\u00eb mes veti super fuqit\u00eb p\u00ebr armatimin e pakuptimt\u00eb dhe t\u00eb panevojsh\u00ebm dhe sa m\u00eb t\u00eb sufistifikuar e duke vrapuar p\u00ebr t\u00eb arritur avansim e p\u00ebrpar\u00ebsi n\u00eb armatim dhe strategji, nj\u00ebri shtet ndaj tjetrit.<\/p>\n
Apo paqa arrihet vet\u00ebm me \u00e7\u2019armatimin dhe shkat\u00ebrrimin e arsenaleve t\u00eb m\u00ebdha nukleare \u2013 (mir\u00ebpo) k\u00ebtu shtrohet pyetja se; sa kan\u00eb besueshm\u00ebri (besim) n\u00eb k\u00ebt\u00eb antagoniz\u00ebm shteti ndaj shtetit apo blloqet mes veti? T\u00eb gjith\u00eb, pik\u00ebrisht t\u00eb gjith\u00eb flasim p\u00ebr paqe, kurse n\u00eb an\u00ebn tjet\u00ebr t\u00eb gjith\u00eb i frik\u00ebsohen luft\u00ebs s\u00eb tmershme e cila gjithnj\u00eb q\u00ebndron e \u201evarrur mbi kokat \u2013 jet\u00ebt tona\u201c, njer\u00ebzimin. Kurse si\u00e7 duket, luft\u00ebrat lokale t\u00eb cilat pand\u00ebrprer\u00eb b\u00ebhen (ndodhin) n\u00eb Bot\u00eb, duket sikur edhe jan\u00eb \u201epoligon\u201c (fush\u00eb trajnimi) p\u00ebr t\u00eb provuar teknik\u00ebn e armatimit, pra pjes\u00eb t\u00eb im\u00ebta cilat tregojn\u00eb se cila teknik\u00eb apo teknologji sill\u00ebt m\u00eb mir\u00eb apo \u00ebsht\u00eb m\u00eb efikase. N\u00eb k\u00ebto raste kuptohet se kush jan\u00eb viktima, pra pik\u00ebrisht popujt\u00eb me nj\u00eb zhvillim t\u00eb ul\u00ebt civilizimi, vendet n\u00eb zhvillim, t\u00eb cilat n\u00eb vend t\u00eb armatimit do i duheshin shum\u00eb m\u00eb tep\u00ebr teknologjit\u00eb bashk\u00ebkohore p\u00ebr t\u00eb dal nga varf\u00ebria dhe mbrapambeturia.
\nPromovimi i Paq\u00ebs nga ana fetare, e krishter\u00eb!<\/p>\n
Beslidhj\u00ebn e Re, t\u00eb cil\u00ebn e shpall Jezusi \u00ebsht\u00eb e sh\u00ebnjuar me paqe, k\u00ebshtuq\u00eb bashk\u00ebsia e Krishtit, apo Bashk\u00ebsia e Krishter\u00eb me promovimin e paq\u00ebs nj\u00ebkoh\u00ebsisht \u00ebsht\u00eb edhe shpall\u00ebse e bot\u00ebs s\u00eb re Hyjnore, mbret\u00ebris\u00eb Hyjnore, kur do t\u00eb b\u00ebhen si\u00e7 thot edhe profeti Isaia \u2013 \u201cshpatat e veta do t\u2019i kthejn\u00eb n\u00eb plor\u00eb e heshtat n\u00eb drap\u00ebrinj.\u201d(Krh. Is. 2, 4) Duke d\u00ebshiruar k\u00ebtu t\u00eb themi di\u00e7 mbi d\u00ebrgimin e Kish\u00ebs n\u00eb bot\u00ebn bashk\u00ebkohore, d\u00ebshirojm\u00eb t\u00eb flasim mbi te si promotore e paq\u00ebs n\u00eb k\u00ebt\u00eb bot\u00eb. Gjith\u00ebsesi q\u00eb promovimi i paq\u00ebs \u00ebsht\u00eb nj\u00eb pjes\u00eb q\u00eb i p\u00ebrket d\u00ebrgimit dhe shpallj\u00ebs s\u00eb saj, sepse paqja \u00ebsht\u00eb fryt i drejt\u00ebsis\u00eb dhe dashuris\u00eb, k\u00ebto q\u00eb jan\u00eb edhe vlera themelore t\u00eb Mbret\u00ebris\u00eb Hyjnore. K\u00ebshtuq\u00eb patjet\u00ebr q\u00eb tanim\u00eb edhe na duhet t\u00eb themi di\u00e7 mbi vet karakterin e paq\u00ebs, far paqe apo cil\u00ebn paqe, dhe se far paqe Kisha mundohet t\u00eb sjell. K\u00ebshtuq\u00eb k\u00ebtu menj\u00ebher\u00eb shtrohet pyetja se;<\/p>\n
\u00c7ka \u00ebsht\u00eb paqa?<\/strong><\/p>\n Ne e dim\u00eb se egzistojn\u00eb koncepte t\u00eb ndryshme rreth paq\u00ebs. N\u00eb shum\u00eb buz\u00eb apo njer\u00ebz, n\u00eb shum\u00eb fol\u00ebtore t\u00eb k\u00ebsaj bote ajo ka kuptimshm\u00ebri t\u00eb ndryshme! Shembull disa e shpijn\u00eb paq\u00ebn ekskluzivisht apo p\u00ebrjashueshm\u00ebrisht vet\u00ebm n\u00eb lidhje me luft\u00eb. \u00cbsht\u00eb m\u00eb se e kjart\u00eb se koncepcioni i till\u00eb nuk \u00ebsht\u00eb i k\u00ebnaqsh\u00ebm, p\u00ebr m\u00eb shum\u00eb sepse t\u00eb gjith\u00eb e dim\u00eb edhe p\u00ebr th\u00ebnien e \u201clufta e ftoht\u00eb\u201d, kur arm\u00ebt pushojn\u00eb, mir\u00ebpo q\u00eb ndodh\u00eb nj\u00eb luft\u00eb tjet\u00ebr e papashme e cila shfaq\u00ebt n\u00eb t\u00eb gjitha sferat tjera jet\u00ebsore, si\u00e7 jan\u00eb lufta ekonomike, politike, kulturore etj., e t\u00eb mos flasim ndikimin e saj n\u00eb an\u00ebn psikologjike dhe tensionet e t\u00eb cilat at\u00eb gjendje e fusin n\u00eb mes njer\u00ebz\u00ebve,, shpesh\u00ebher\u00eb lakmin\u00eb dhe inatin, urrejtjen t\u00eb cilat pran\u00eb vete lidhin popullata (apo kombe) t\u00eb t\u00ebra! N\u00eb \u00e7do rast paq\u00ebn nuk mund ta shiqojm\u00eb vet\u00ebm si munges\u00eb e di\u00e7kaje, sepse ajo \u00ebsht\u00eb vler\u00eb positive, ajo duhet t\u00eb jet\u00eb, t\u00eb ket kuptimin apo t\u00eb sh\u00ebnoj prezenc\u00ebn e di\u00e7kaje positive, ajo duhet t\u00eb pasuroj zemrat njer\u00ebzore, t\u00eb sjell g\u00ebzim e lumturi, energji e optimiz\u00ebm, shkurt\u00eb, t\u00eb krijoj ardhm\u00ebrin\u00eb.<\/p>\n Poashtu, duhet patur parasysh se paq\u00ebn nuk mund ta shiqojm\u00eb n\u00eb barazpesh\u00eb t\u00eb fuqive t\u00eb m\u00ebdha kund\u00ebrshtare, apo pajtimin me zor (dhun\u00eb) mes pal\u00ebve n\u00eb luft\u00eb. Natyra e paq\u00ebs \u00ebsht\u00eb krejt di\u00e7 tjet\u00ebr! Ajo n\u00eb rend t\u00eb pare \u00ebsht\u00eb fryt i rendit q\u00eb \u00ebsht\u00eb n\u00eb k\u00ebt\u00eb natyr\u00eb, n\u00eb njeriun dhe shoq\u00ebrin\u00eb njer\u00ebzore t\u00eb cil\u00ebn e sh\u00ebnjoi apo futi, e d\u00ebshiroi dhe solli vet Krijuesi! Sikur q\u00eb \u00ebsht\u00eb lufta fryt\u00eb i largimit t\u00eb njeriut, si pasoj\u00eb e largimit t\u00eb njeriut nga Hyji, poashtu edhe paqa \u00ebsht\u00eb fryt\u00eb i kthimit t\u00eb njeriut tek Zoti. Dhe n\u00ebse d\u00ebshirojm\u00eb t\u00eb flasim mbi apo rreth paq\u00ebs n\u00eb m\u00ebnyr\u00eb radikale, at\u00ebher\u00eb neve na duhet t\u00eb l\u00ebshohemi n\u00eb k\u00ebt\u00eb pike m\u00eb t\u00eb thell\u00eb t\u00eb q\u00ebnies njer\u00ebzore, tek marr\u00ebdh\u00ebniet e tij ndaj Zotit.<\/p>\n Lufta \u00ebsht\u00eb e keqe dhe q\u00eb ka burimin e saj n\u00eb zemr\u00ebn e njeriut, pamvar\u00ebsisht se si shpjegohet ajo n\u00eb m\u00ebnyr\u00eb komplekse. Paqa krijohet pik\u00ebrisht me nderimin e q\u00ebllimit t\u00eb Krijuesit t\u00eb saj. K\u00ebshtuq\u00eb, mund t\u00eb themi se armiku kryesor i paq\u00ebs \u00ebsht\u00eb m\u00ebkati (m\u00ebkatet) e njeriut. Aq sa njeriu t\u00eb jet\u00eb n\u00ebn ndikimin e m\u00ebkatit, aq do t\u00eb q\u00ebndroi mbi te (varrur) edhe rreziku i luft\u00ebs! Lufta \u00ebsht\u00eb gjithmon\u00eb pasoj\u00eb e \u00e7rregullimit t\u00eb marr\u00ebdh\u00ebnieve nd\u00ebrnjer\u00ebzore t\u00eb cil\u00ebn e krijon vet njeriu, v\u00ebrtet\u00eb e krijon duke mos nderuar dhe respektuar vet q\u00ebllimin e Krijuesit. N\u00ebse njeriu i n\u00ebnshtrohet t\u00eb keq\u00ebs, k\u00ebshtuq\u00eb as paq\u00ebn n\u00eb nj\u00eb m\u00ebnyr\u00eb nuk mund ta pranoj si di\u00e7 t\u00eb gatshme, nj\u00eb gj\u00eb si di\u00e7 t\u00eb themeluar dhe t\u00eb kryer definitivisht, por at\u00eb duhet kuptuar si nj\u00eb t\u00eb mir\u00eb t\u00eb p\u00ebrgjithshme t\u00eb njer\u00ebzimit t\u00eb cil\u00ebn duhet gjithmon\u00eb ta kultivoj, ta shpall, ta jetoj dhe nd\u00ebrtoj, dhe rreth t\u00eb cil\u00ebs duhet pand\u00ebrpre dhe gjithnj\u00eb t\u00eb nd\u00ebrtoj.<\/p>\n Pra, kur jemi duke folur lidhje me paq\u00ebn, at\u00ebher\u00eb flasim mbi t\u00eb ashtuquajturin koncept dinamik t\u00eb paq\u00ebs p\u00ebr t\u00eb cil\u00ebn njeriu duhet gjithmon\u00eb t\u00eb investoj p\u00ebrpjekjet e tij, sepsa aq sa t\u00eb jet\u00eb njeriun n\u00ebn ndikimin e m\u00ebkatit, paqa nuk \u00ebsht\u00eb dhe nuk do t\u00eb mund kur t\u00eb jet\u00eb e kryer definitivisht. Paqa n\u00eb rend t\u00eb par\u00eb \u00ebsht\u00eb fryt i vullnetit t\u00eb mir\u00eb, p\u00ebrpjekjeve, bisedimeve, k\u00ebshillimeve dhe besueshm\u00ebris\u00eb apo besimit t\u00eb nd\u00ebrsjell\u00ebt, pra paqa \u00ebsht\u00eb vler\u00eb e cila k\u00ebrkon p\u00ebrpjekje t\u00eb p\u00ebrhershme t\u00eb njeriut! K\u00ebshtuq\u00eb, arritja e paq\u00ebs k\u00ebrkon nga t\u00eb gjith\u00eb ne q\u00eb p\u00ebrgjithmon\u00eb t\u00eb ngadhnjejm\u00eb mbi egoizmin dhe pasionet, veset e kqija, m\u00ebkatin. Nga ata q\u00eb udh\u00ebheqin shtetet dhe sjellin vendime k\u00ebrkohet p\u00ebrgjegj\u00ebsi dhe pjekuri e madhe, sepse vet\u00ebm n\u00eb paqe mund t\u00eb arrihet e mira e t\u00eb gjith\u00ebve dhe shk\u00ebmbimi reciprok i gjith\u00eb asaj pasurie t\u00eb zemr\u00ebs dhe mendjes e t\u00eb cil\u00ebn njer\u00ebzit duhet t\u2019ia dhurojn\u00eb nj\u00ebri-tjetrit.<\/p>\n Kush punon p\u00ebr paqe?<\/strong><\/p>\n T\u00eb punohet rreth paq\u00ebs e p\u00ebr paqe nuk do t\u00eb thot t\u00eb angazhohesh e punojsh\u00eb vet\u00ebm n\u00eb m\u00ebnyr\u00eb direkte p\u00ebr parandalimin e luft\u00ebs dhe v\u00ebnjen e paq\u00ebs, por se \u00ebsht\u00eb m\u00eb se e nevojshme t\u00eb jesh gjithnj\u00eb n\u00eb k\u00ebrkim dhe t\u00eb punojsh\u00eb rreth gjith\u00eb asaj q\u00eb shpie kah paqa. K\u00ebshtuq\u00eb, secili njeri apo \u00e7dokush q\u00eb k\u00ebrkon, mundohet e lufton, angazhohet me seriozitet dhe nderon dinjitetin e njeriut, ai punon p\u00ebr paqe! \u00c7dokush q\u00eb punon e lufton kund\u00ebr justifikimit t\u00eb padrejt\u00eb dhe d\u00ebbimit vdekjeprur\u00ebs t\u00eb ndonj\u00eb populli apo kombi, kund\u00ebr ndonj\u00eb ideologjie shkat\u00ebrruese apo fardo p\u00ebrpar\u00ebsie e sundimi ndaj tjet\u00ebr kujt \u2013 ai punon p\u00ebr paqe. Secili njeri q\u00eb \u201clufton\u201d (mundohet e angazhohet) p\u00ebr respektimin e popujve tjer\u00eb, p\u00ebr vlerat dhe t\u00eb arriturat e tij \u2013 ai punon p\u00ebr paqe. Secili q\u00eb p\u00ebr rreth vete shp\u00ebrndan\u00eb dashuri, drejt\u00ebsi, falje \u2013 ai lufton p\u00ebr paqe. K\u00ebshtuq\u00eb paq\u00ebruejt\u00ebsve qysh n\u00eb k\u00ebt\u00eb jet\u00eb shfaq\u00ebn si \u201cBij\u00eb t\u00eb Hyjit\u201d (Krh. Mt 5, 9)<\/p>\n T\u00eb krishter\u00ebt (jam kompetent t\u00eb flas k\u00ebtu rreth k\u00ebsaj q\u00ebshtje) duke luftuar p\u00ebr t\u00eb arrit\u00eb paq\u00ebn, ata shpallin paq\u00ebn e Krishtit, t\u00eb cil\u00ebn paqe vet\u00ebm Ai mund t\u2019ia jap bot\u00ebs (krh. Gjn 14, 27), dhe e cila paqe vie, apo ka burimin nga Hyji At\u00eb. Kjo \u00ebsht\u00eb ajo paqe t\u00eb cil\u00ebn e themeloi (apo vuri, solli) Krishti me gjakun e tij personal, n\u00eb vet trupin e tij, paqe e cila u themelua n\u00eb kryqin e tij (krh. Ef 2, 16 dhe Kol. 1, 20). K\u00ebshtu pra, t\u00eb pag\u00ebzuarit, t\u00eb krishter\u00ebt jo se vet\u00ebm ata vet t\u00eb arrijn\u00eb paq\u00ebn, por se edhe me k\u00ebnaq\u00ebsi e g\u00ebzim dhe pap\u00ebrtes\u00eb t\u2019iu bashkangjit\u00ebn t\u00eb gjith\u00eb njer\u00ebz\u00ebve vullnetmir\u00eb t\u00eb cil\u00ebt luftojn\u00eb, angazhohen p\u00ebr paqe n\u00eb k\u00ebt\u00eb Bot\u00eb, sepse si\u00e7 kemi cek\u00eb, paqa nuk \u00ebsht\u00eb gj\u00eb e kryer (p\u00ebrfunduar), dhe deri te Ardhja e dyt\u00eb e Krishtit (q\u00eb e njohin dhe pranojn\u00eb k\u00ebt\u00eb feja e Krishter\u00eb dhe Islami) njer\u00ebzimit gjithnj\u00eb do i k\u00ebrcnohet lufta, derisa mos t\u00eb ngadhnjejm\u00eb definitivisht e p\u00ebrfundimisht mbi m\u00ebkatin!<\/p>\n N\u00eb drit\u00ebn e k\u00ebsaj q\u00eb cek\u00ebm m\u00eb pare duhet t\u00eb shiqojm\u00eb edhe p\u00ebrpjekjet e Kish\u00ebs n\u00eb bot\u00eb, angazhimin e saj p\u00ebr paqe mes shteteve e burrshtetas\u00ebve, nd\u00ebrhyrjet e saj n\u00eb Kombet e Bashkuara etj. N\u00eb p\u00ebrpjekje t\u00eb \u00e7do bashk\u00ebsie t\u00eb krishter\u00eb dhe \u00e7do nx\u00ebn\u00ebsi t\u00eb Jezusit rreth paq\u00ebs dhe paq\u00ebruajt\u00ebsve, Kisha si Bashk\u00ebsi e Jezusit, edhe n\u00eb planin e bot\u00eb, pra planin global shfaq\u00ebt si promovuese dhe nxit\u00ebse e paq\u00ebs duke u mundua q\u00eb t\u00eb jet\u00eb gjithnj\u00eb n\u00eb dialog t\u00eb p\u00ebrhersh\u00ebm me t\u00eb gjith\u00eb pa far dallimi. K\u00ebshtu duke zbatuar d\u00ebrgimin e saj, ajo nuk ka parasysh ndonj\u00eb \u201cpolitik\u00eb\u201d t\u00eb saj, por d\u00ebshir\u00ebn dhe aspirat\u00ebn e saj t\u00eb v\u00ebrtet\u00eb q\u00eb n\u00eb k\u00ebt\u00eb n\u00ebnqiell t\u00eb vie paqa e v\u00ebrtet\u00eb Hyjnore. Kisha nuk d\u00ebshiron q\u00eb n\u00eb k\u00ebt\u00eb sken\u00eb t\u00eb k\u00ebsaj bote t\u00eb luaj loj\u00ebn e ndonj\u00eb partneri politik, por t\u00eb d\u00ebshmoj d\u00ebrgimin e saj t\u00eb cil\u00ebn ia dha Jezusi, e kjo \u00ebsht\u00eb q\u00eb t\u00eb jet\u00eb promovuese dhe nxit\u00ebse, t\u00eb jet\u00eb paq\u00ebruajt\u00ebse, shpall\u00ebse e paq\u00ebs, dhe t\u00eb jet\u00eb promovuese e bot\u00ebs s\u00eb re Hyjnore e cila do vie! Ajo si nx\u00ebn\u00ebse e Jezusit duke iu afruar k\u00ebsaj bote, zbaton urdh\u00ebrin e tij duke d\u00ebshiruar dhe shpallur paq\u00ebn (krh. Mt 10, 12). Sepse, ajo shpall ardhjen e Jezu Krishtit si Shp\u00ebtimtar i k\u00ebsaj bote, si\u00e7 e pat\u00ebn paralajm\u00ebruar dikur edhe vet engjujt\u00eb:\u2026 n\u00eb tok\u00eb paqe njer\u00ebzimit, (e paqe njer\u00ebzve vullnetmir\u00eb mbi tok\u00eb)!\u201d (krh. Lk 2, 14).<\/p>\n Lirisht mund t\u00eb themi e t\u00eb konstatojm\u00eb se thuajse nuk ka dokument bashkohor\u00eb kishtar\u00eb i cili nuk flet edhe rreth paq\u00ebs, k\u00ebshtuq\u00eb edhe viti 1986. nga ana e Kish\u00ebs qe shpallur vit i paq\u00ebs (ku lutej e punohej p\u00ebr paqe n\u00eb bot\u00eb). P\u00ebr paqe thrret edhe Koncili i Dyt\u00eb vatikanas (i Vatikanit) n\u00eb konstitucionin (dokument) mbi Kish\u00ebn n\u00eb bot\u00ebn bashkohore:<\/p>\n \u201cN\u00eb k\u00ebto vite (koh\u00ebn tone), ku njer\u00ebzit i shtypin fatkeq\u00ebsi e telashe tejet t\u00eb v\u00ebshira shkaku i luft\u00ebrave t\u00eb cilat ende marrin jet\u00eb njer\u00ebzish ose luft\u00ebrat cilat na k\u00ebrcnohen, k\u00ebshtu e gjith\u00eb familja njer\u00ebzore ka arrit\u00eb deri tek momenti vendimtar\u00eb p\u00ebr t\u00eb treguar pjekurin\u00eb e vet. K\u00ebshtu q\u00eb dalngadal e p\u00ebrmbledh vet\u00ebn dhe se gjithkund e m\u00eb tep\u00ebr t\u00eb vetdij\u00ebsohet unitetit t\u00eb saj, familja njer\u00ebzore nuk mund t\u00eb realizoj, t\u00eb kryej, d\u00ebtyr\u00ebn e vet, kjo q\u00eb do t\u00eb thot t\u00eb nd\u00ebrtoj bot\u00ebn njer\u00ebzore p\u00ebr t\u00eb gjith\u00eb njer\u00ebzit n\u00eb mbar\u00eb bot\u00ebn, e kjo nuk do t\u00eb ndodh\u00eb deri most \u00eb ktheh\u00ebn ka rip\u00ebrtrirja e mbrendshme, kah paqa e v\u00ebrtet\u00eb. Pik\u00ebrisht p\u00eb k\u00ebt\u00eb shkak porosia Ungjillore, n\u00eb p\u00ebrputhje me aspiratat dhe idealet m\u00eb t\u00eb larta t\u00eb njer\u00ebzimit, n\u00eb koh\u00ebn tone shk\u00eblqen kur shpall t\u00eb lumtur paq\u00ebdash\u00ebsit dhe paq\u00ebruejt\u00ebsit, apo krijuesit e paq\u00ebs me fjal\u00eb se; t\u00eb gjith\u00eb k\u00ebta \u2018do t\u00eb quhen bijt\u00eb e Hyjit\u2019 (Mt 5, 9).<\/p>\n K\u00ebshtuq\u00eb, meq\u00eb Kon\u00e7ili ngriti dhe ndri\u00e7oj termin e v\u00ebrtet\u00eb t\u00eb paq\u00ebs dhe ku gjykoi luft\u00ebrat \u00e7\u2019njer\u00ebzore e mizore, deshiron q\u00eb t\u00eb krishter\u00ebve t\u2019iu drejtoj thirrje t\u00eb zjarrt\u00eb e t\u00eb gjall\u00eb q\u00eb me ndihm\u00ebn e Jezu Krishtit, krijuesit e themeluesit t\u00eb paq\u00ebs, t\u00eb bashk\u00ebpunoj\u00eb me t\u00eb gjith\u00eb njer\u00ebzit, q\u00eb mes tyre t\u00eb forcohet paqa e v\u00ebrtet\u00eb dhe dashuria, dhe q\u00eb t\u00eb p\u00ebrgadit\u00ebt ajo \u00e7ka k\u00ebrkohet dhe \u00ebsht\u00eb e nevojshme p\u00ebr paqe\u201d (GS 77). Paqa dhe shqiptar\u00ebt!<\/strong><\/p>\n T\u00eb gjith\u00eb tanim\u00eb e pranojn\u00eb se populli shqiptar\u00eb \u00ebsht\u00eb pasardh\u00ebs i drejtp\u00ebrdrejt nga Ilir\u00ebt, por edhe jan\u00eb t\u00eb bindur t\u00eb gjith\u00eb se ky popull v\u00ebrtet\u00eb don dhe i g\u00ebzohet liris\u00eb, paq\u00ebs dhe dashuris\u00eb. I g\u00ebzohet liris\u00eb t\u00eb cil\u00ebn din ta \u00e7moj p\u00ebr vete dhe t\u00eb tjer\u00ebt, nga edhe vet emeri i LIR\u00cb. Pra, populli shqiptar\u00eb d\u00ebshiron t\u00eb jetojn\u00eb dhe t\u00eb tjer\u00ebt t\u00eb jetojn\u00eb t\u00eb lire, e n\u00eb paqe.<\/p>\n Historikisht dihet se neve kemi vuajtur shum\u00eb patrejt\u00ebsi historike, q\u00eb kemi p\u00ebsuar shum\u00eb nga okupator t\u00eb ndrysh\u00ebm duke filluar nga koha apo Perandoria Romake, pastaj ardhja e sllav\u00ebve n\u00eb trojet tona st\u00ebrgjyshore, m\u00eb pas nga Perandoria Osmane, tutje n\u00ebn okupimin serb\u2026ku p\u00ebrjetuam e pat\u00ebm luft\u00ebra t\u00eb shum\u00ebta t\u00eb imponuara. Populli shqiptar\u00eb tanim\u00eb dihet se askurr\u00eb nuk e d\u00ebshiroi luft\u00ebn, por paq\u00ebn, paq\u00ebn t\u00eb cil\u00ebn din ta nderoj e respektoj, paq\u00ebn e shpirtit dhe trupit, paq\u00ebn e cila e liron njeriun nga egoizmi, nga gjelozia, nga d\u00ebshira p\u00ebr mbisundim ndaj t\u00eb tjer\u00ebve, paq\u00ebn e cila k\u00ebt\u00eb popull e b\u00ebn\u00eb t\u00eb lir\u00eb, liridash\u00ebs dhe paq\u00ebdash\u00ebs. Edhepse na u imponuan luft\u00ebrar neve gjithnj\u00eb k\u00ebrkuam m\u00ebnyr\u00ebn p\u00ebr ti ik\u00eb asaj, p\u00ebr t\u00eb b\u00ebr\u00eb dialog pamvar\u00ebsisht me cilin armik kishim pun\u00eb. K\u00ebt\u00eb e b\u00ebr\u00ebm sepse pranojm\u00eb jet\u00ebn, sepse e dojm\u00eb jet\u00ebn dhe ardhm\u00ebrin\u00eb, prosperitetin, pra i dojm\u00eb f\u00ebmijt\u00eb e rinin\u00eb ton\u00eb e cila \u00ebsht\u00eb e ardhmja. U munduam gjithmon\u00eb t\u2019i shmangemi \u00e7do lloj imponimi t\u00eb luft\u00ebs pasi e dim\u00eb se; jemi mir\u00eb me Zotin vet\u00ebm n\u00ebse jemi mir\u00eb edhe me krijes\u00ebn e tij njeriun.<\/p>\n T\u00eb par\u00ebt tan\u00eb na m\u00ebsonin, duaje e nderoje jet\u00ebn, jet\u00ebn t\u00ebnde dhe t\u00eb \u00e7do njeriu tjet\u00ebr pasiq at\u00eb e ke dhurat\u00eb nga Zoti. Pra, duke qen\u00eb t\u00eb vetdijsh\u00ebm se prind\u00ebrit jan\u00eb vet\u00ebm bart\u00ebsit e jet\u00ebs kurse Zoti krijues i saj, krijues i dhurat\u00ebs m\u00eb t\u00eb \u00e7muar q\u00eb \u00ebsht\u00eb jeta edhe nderuam dhe u munduam gjithmon\u00eb p\u00ebr paqe, falje dhe pajtim. Nga edhe dol\u00ebn shum\u00eb njer\u00ebz t\u00eb m\u00ebdhenj\u00eb gjat\u00eb historis\u00eb, ku i dham\u00eb bot\u00ebs shum\u00eb paq\u00ebdash\u00ebs, shum\u00eb njer\u00ebz t\u00eb m\u00ebdhenj\u00eb t\u00eb gjith\u00e7kafje q\u00eb \u00ebsht\u00eb e mir\u00eb dhe n\u00eb sh\u00ebrbim t\u00eb s\u00eb mir\u00ebs s\u00eb p\u00ebrbashk\u00ebt. Pik\u00ebrisht, bot\u00ebn e mahnit\u00ebm koh\u00ebve t\u00eb fundit me sh\u00ebrbimin dhe vetflijimin e sakrific\u00ebn p\u00ebr paqe n\u00eb zemrat, familjet tona dhe n\u00eb bot\u00eb me Gonxhe Bojaxhiun, Sh\u00ebn Terez\u00ebn Shqiptare, apo N\u00ebn\u00eb Terez\u00eb e cila i d\u00ebshmoi bot\u00ebs se vie, rrjedh\u00eb, nga nj\u00eb popull i vog\u00ebl por me zem\u00ebr t\u00eb madhe e q\u00eb i d\u00ebshiron njeriut paqe e mir\u00ebsi, dhe mbi t\u00eb gjitha dashuri. Kurse, nj\u00eb cardinal Hungarez me plot\u00eb t\u00eb drejt pati th\u00ebn\u00eb; Jo nuk mund t\u00eb jet\u00eb nj\u00eb popull i vog\u00ebl kur jep nj\u00eb N\u00ebn\u00eb aq t\u00eb madhe q\u00eb mundohet e i sh\u00ebrben paq\u00ebs n\u00eb bot\u00eb.<\/p>\n Ne e dim\u00eb se \u00e7ka do t\u00eb thot t\u00eb vuajsh, t\u00eb p\u00ebrjetojsh padrejt\u00ebsi, t\u00eb jesh viktim\u00eb e luft\u00ebs s\u00eb imponuar, prandaj edhe luftojm\u00eb e mundohemi p\u00ebr t\u00eb krijuar paqe nj\u00ebher\u00eb e p\u00ebrgjithmon\u00eb \u00e7ka i p\u00ebrket vendit tone, trojeve tona dhe n\u00ebnqiellit ku jetojm\u00eb q\u00eb nga krijimi yn\u00eb. Punojm\u00eb t\u00eb krijojm\u00eb paqe mes veti, me fqinj\u00ebt tan\u00eb (gjithnj\u00eb t\u00eb disponuar p\u00ebr luft\u00ebra e rr\u00ebnime) por q\u00eb fal\u00eb besimit tone, fal\u00eb angazhimit tone, prap\u00eb e ruajm\u00eb qet\u00ebsin\u00eb e shpirtit, e ruajm\u00eb mir\u00ebqenin\u00eb dhe paq\u00ebn aq forte t\u00eb d\u00ebshiruar n\u00eb trojet tona e n\u00eb bot\u00ebn mbar\u00eb n\u00eb p\u00ebrgjith\u00ebsi.<\/p>\n K\u00ebshtuq\u00eb mendoj se n\u00ebse do t\u00eb ndahej \u00e7mimi Nobel p\u00ebr paqe n\u00eb m\u00ebnyr\u00eb kolektive apo ndonj\u00eb populli, at\u00ebher\u00eb mesiguri se k\u00ebt\u00eb \u00e7mim do e meritonte pik\u00ebrisht populli shqiptar\u00eb, I cili asnj\u00ebher\u00eb n\u00eb histori nuk b\u00ebri luft\u00eb grabit\u00e7are, luft\u00eb p\u00ebr t\u00eb mbizot\u00ebruar ndaj t\u00eb tjer\u00ebve, luft\u00eb p\u00ebr p\u00ebrfitime e interese t\u00eb ndryshme sepse nga lufta nuk fiton askush, por t\u00eb gjith\u00eb jan\u00eb humb\u00ebs. Neve nuk kemi faj\u00eb pse Zoti na dhuroi tok\u00ebn m\u00eb t\u00eb mir\u00eb, tok\u00ebn e bekuar, tok\u00eb dhe vend strategjitk\u00eb dhe i pasur me pasuri natyrore dhe ato n\u00ebntok\u00ebsore, nuk kemi faj\u00eb se jemi m\u00eb t\u00eb lashtit mos edhe n\u00eb europ\u00eb, nuk kemi faj\u00eb se jemi shqiptar\u00eb pasardh\u00ebs t\u00eb Ilir\u00ebve, t\u00eb lir\u00eb dhe paq\u00ebdash\u00ebs. Prandaj, me fanatiz\u00ebm e ruajm\u00eb ton\u00ebn, me zem\u00ebr e duam atdheun e popullin tone duke i nderuar dhe pranuar fer jan\u00eb edhe popujt\u00eb p\u00ebr rreth nesh. Jemi popull bujar\u00eb, mik\u00ebprit\u00ebs, i dhimbsh\u00ebm por edhe i ndish\u00ebm ndaj padrejt\u00ebsive, k\u00ebshtuq\u00eb sado kemi patur dit\u00eb t\u00eb v\u00ebshtira prap\u00eb, besimi n\u00eb Zot, shpresa e dashuria ndaj tij dhe t\u00eb af\u00ebrmit u d\u00ebshmua dhe na mban\u00eb.<\/p>\n Le t\u00eb d\u00ebshmojm\u00eb gjithmon\u00eb se e duam paq\u00ebn p\u00ebr vete dhe t\u00eb tjer\u00ebt, p\u00ebr bot\u00ebn mbar\u00eb, se jemi popull q\u00eb kontribuojm\u00eb p\u00ebr paqe, vetflijohemi p\u00ebr paqe, se jemi v\u00ebllez\u00ebr e motra pamvarsisht p\u00ebrkat\u00ebsis\u00eb son\u00eb fetare Islame, e t\u00eb krishter\u00eb. Dhe, pik\u00ebrisht dot kur shum\u00eb luft\u00ebra zhvillohen n\u00ebn petkun e fes\u00eb, le t\u00eb marrin t\u00eb gjith\u00eb m\u00ebsim nga ne se t\u00eb gjith\u00eb; kemi t\u00eb drejt\u00eb n\u00eb jet\u00eb dhe paqe mes veti pamvar\u00ebsisht p\u00ebrkat\u00ebsis\u00eb komb\u00ebtare, fetare, racore apo ideologjike\u2026Jemi shembull se mund dhe duhet t\u00eb jetojm\u00eb bashkarisht e n\u00eb paqe p\u00ebrkund\u00ebr diversitetit. Pra, t\u00eb mbesim t\u00eb till\u00eb duke u p\u00ebrpjek\u00eb gjithmon\u00eb p\u00ebr paqe, duke shmang\u00eb inatin, smir\u00ebn, v\u00ebllavrasjen e duke punuar p\u00ebr nj\u00eb jet\u00eb \u2013 bot\u00eb ku t\u00eb gjith\u00eb do ndihen t\u00eb sigurt\u00eb dhe bij\u00eb e bija t\u00eb Zotit. Pra, ne si pupull ISHIM DHE JEMI N\u00cb SH\u00cbRBIM T\u00cb PAQ\u00cbS!<\/p>\n Shfryt\u00ebzoj rastin dhe ju uroj festat e fund vitit me fjal\u00ebt; Lavdi Hyjit n\u00eb lart\u00ebsi qiellore, E PAQE NJER\u00cbZVE VULLNETMIR\u00cb MBI TOK\u00cb. Marjan Sebaj SOPI<\/strong> Njeriun e krijoi Zoti p\u00ebr t\u00eb jetuar n\u00eb k\u00ebt\u00eb Tok\u00eb (planet) i lumtur, n\u00eb paqe, harmoni e dashuri me nj\u00ebri tjet\u00ebrin. Mir\u00ebpo, fatkeq\u00ebsisht q\u00eb kur u krijua njeriu, q\u00eb at\u00ebher\u00eb e t\u00ebr\u00eb historia njer\u00ebzore p\u00ebrcillet me k\u00ebrcnime, me urrejtje, gjelozi, inat, smir\u00eb, f\u00ebrkime arm\u00ebsh\u2026, dhe me nj\u00eb fjal\u00eb p\u00ebrcillet me armiq\u00ebsi e q\u00eb t\u00eb gjithat […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,35],"tags":[],"class_list":["post-21264","post","type-post","status-publish","format-standard","category-artikuj","category-kulture"],"yoast_head":"\n
\nSi\u00e7 jan\u00eb t\u00eb ftuar n\u00eb gj\u00ebrat tjera n\u00eb bashk\u00ebpunim, poashtu t\u00eb krishter\u00ebt (dhe t\u00eb gjith\u00eb) jan\u00eb t\u00eb ftuar n\u00eb nd\u00ebrtimin e k\u00ebsaj bote, e posaq\u00ebrisht kur \u00ebsht\u00eb fjala p\u00ebr paqe, jan\u00eb t\u00eb ftuar t\u00eb bashkohen, t\u00eb jen\u00eb unik me gjith\u00eb njer\u00ebzit n\u00eb k\u00ebrkim t\u00eb rrug\u00ebve p\u00ebr arritjen e nj\u00eb paqe t\u00eb v\u00ebrtet\u00eb. Sepse, e dim\u00eb se paqa \u00ebsht\u00eb e mir\u00eb e p\u00ebrgjith\u00ebshme, ajo \u00ebsht\u00eb parakusht\u00eb kryesor dhe shum\u00eb i r\u00ebnd\u00ebsish\u00ebm p\u00ebr tu nd\u00ebrtuar kjo bot\u00eb, e kjo (paqa) iu takon t\u00eb gjith\u00ebve, pa marr\u00ebparasysh se cili popull \u00ebsht\u00eb n\u00eb pyetje, pamarr\u00ebparasysh ideologjin\u00eb, ngjyr\u00ebn e l\u00ebkur\u00ebs apo fardo dallimi tjet\u00ebr t\u00eb ket\u00eb. Kur \u00ebsht\u00eb n\u00eb pyetje paqa, fardo pasiviteti, \u00e7do q\u00ebndrim i l\u00ebn\u00eb anash apo I shmang\u00ebjes \u00ebsht\u00eb p\u00ebr tu gjykuar. Sepse, paqa \u00ebsht\u00eb vep\u00ebr Hyjnore n\u00eb t\u00eb cil\u00ebn duhet t\u00eb marrin pjes\u00eb, t\u00eb kyq\u00ebn t\u00eb gjith\u00eb, e n\u00eb vacant t\u00eb krishter\u00ebt.<\/p>\n
\nJu uroj PAQE E MIR\u00cbSI!<\/p>\n
\n05.12.2017
\nRostock<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"