{"id":21884,"date":"2017-12-29T16:44:50","date_gmt":"2017-12-29T16:44:50","guid":{"rendered":"http:\/\/www.fjala.info\/?p=21884"},"modified":"2017-12-29T16:44:50","modified_gmt":"2017-12-29T16:44:50","slug":"reflektime-mbi-dukurite-social-politike-ne-shoqerine-komuniste-dhe-postkomuniste-ne-librin-elegji","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/reflektime-mbi-dukurite-social-politike-ne-shoqerine-komuniste-dhe-postkomuniste-ne-librin-elegji\/","title":{"rendered":"REFLEKTIME MBI DUKURIT\u00cb SOCIAL-POLITIKE N\u00cb SHOQ\u00cbRIN\u00cb KOMUNISTE DHE POSTKOMUNISTE N\u00cb LIBRIN \u201cELEGJI\u201d"},"content":{"rendered":"

Nga Qatip Mara<\/strong><\/p>\n

– P\u00cbRMBLEDHJE ME POEZI,\u00a0T\u00cb AUTORIT ABDYL ALI KOPRECKA<\/strong><\/p>\n

Para pak kohe kam shkruar shkrimin \u201cSFIDAT E JET\u00cbS T\u00cb INTELEKTUALIT ATDHETARIT T\u00cb P\u00cbRKUSHTUAR SHQIPTARO-AMERIKAN ABDYL ALI KOPRENCKA\u201d, n\u00eb t\u00eb cilin p\u00ebrshkruhet kalvari persekutues Koprencka nga diktatura komuniste. Kisha biseduar disa her\u00eb me intelektualin e talentuar shqiptaro-amerikan Abdyl Koprecka p\u00ebr vuajtjet e tij, por nuk e dija se kishte pasur n\u00eb botim librin \u201cElegji\u201d, p\u00ebrmbledhje me poezi. N\u00eb dit\u00ebn e shenjt\u00eb t\u00eb krishlindjeve m\u00eb erdhi n\u00eb sht\u00ebpin\u00eb e banimit dhe m\u00eb solli librin e tij botuar nga sht\u00ebpia botuese \u201cPEGI\u201d Tiran\u00eb. U befasova kur m\u00eb dhuroi librin me autografin :<\/p>\n

\u201c Me shum\u00eb respekt z. Qatip Mara, ja dhuroj, q\u00eb kur t\u00eb ket\u00eb mund\u00ebsi ta lexoj\u00eb e t\u00eb kujtoj atdheun ton\u00eb t\u00eb dashur n\u00ebp\u00ebrmjet k\u00ebtyre vargjeve. Abdyl Ali Koprencka, dhjetor 25, 2017\u201d.<\/p>\n

Fjal\u00eb pak, racional n\u00eb konsumimin e koh\u00ebs, me thjesht\u00ebsi e modesti m\u00eb tregoi se n\u00eb vitet e rinis\u00eb kishte pasur prirje p\u00ebr let\u00ebrsi, por nuk mundi t\u00eb shkruante se e dinte q\u00eb lufta e klasave do ja pengonte lirin\u00eb e botimit. N\u00eb faqen e par\u00eb t\u00eb librit \u00ebsht\u00eb vendosur dedikimi librit, n\u00eb t\u00eb cil\u00ebn shkruhet :<\/p>\n

\u201cK\u00ebto vargje ja kushtoj dy prind\u00ebrrve t\u00eb mij dhe tezes sime t\u00eb shtrenjt\u00eb Rasika, e cila mendoi m\u00eb tep\u00ebr p\u00ebr mua se p\u00ebr f\u00ebmij\u00ebt e saj. K\u00ebta t\u00eb tre,n\u00eb m\u00ebnyr\u00eb t\u00eb pavarur, m\u00eb dhan\u00eb kurajo dhe forc\u00eb p\u00ebr t\u00eb mbijetuar periudh\u00ebn e diktatur\u00ebs komuniste n\u00eb atdheun tim-Shqip\u00ebri\u201d<\/p>\n

N\u00eb parath\u00ebnjen e librit, autori Abdyl Ali Koprencka shkruan :<\/p>\n

\u201c- Poezit\u00eb e paraqitura n\u00eb k\u00ebt\u00eb p\u00ebrmbledhje p\u00ebrshkruajn\u00eb karakterin dhe fizionomin\u00eb e nj\u00eb tipi t\u00eb njeriut t\u00eb sot\u00ebm. Ky profil real lindi u rrit dhe u zhvillua gjat\u00eb sundimit gjysm\u00ebshekullor t\u00eb periudh\u00ebs mbas Luft\u00ebs t\u00eb Dyt\u00eb Bot\u00ebrore. Populli shqiptar brenda kufijve politik\u00eb arriti t\u00eb mbijetoj\u00eb n\u00eb k\u00ebt\u00eb periudh\u00eb fatale: kriminale dhe t\u00ebr\u00ebsisht antishqiptare.
\nN\u00eb krye t\u00eb k\u00ebsaj periudhe vendoset nj\u00eb figur\u00eb demoniake dhe sadiste q\u00eb nuk \u00ebsht\u00eb par\u00eb ndonj\u00ebher\u00eb n\u00eb historin\u00eb e k\u00ebtij populli.N\u00eb analiz\u00eb t\u00eb k\u00ebsaj periudhe ky Neron shkat\u00ebrroi n\u00eb themel gjith\u00e7ka shqiptare. Shkat\u00ebrroi njeriun,historin\u00eb shekullore shqiptare dhe tentoi ti jap\u00eb drejtimin e tij paranojak,n\u00eb sh\u00ebrbim t\u00eb familjes s\u00eb tij dhe t\u00eb nj\u00eb gupi t\u00eb vog\u00ebl,besnik t\u00eb interesave t\u00eb tyre personale.<\/p>\n

Me bot\u00ebn ka lindur absurditeti. Absuditeti shqiptar \u00ebsht\u00eb krejt i ve\u00e7ant\u00eb, i pa krahasuesh\u00ebm me ndonj\u00eb vend tjet\u00ebr, p\u00ebrjashtuar at\u00eb t\u00eb regjimit t\u00eb Pol Potit dhe Jung Sarisit n\u00eb Kamboxhia, me ndryshimin q\u00eb ky regjim nuk vazhdoi gjat\u00eb. Kjo periudh\u00eb gjysm\u00ebshekullore e sundimit t\u00eb kuq ishte nj\u00eb fatkeq\u00ebsi komb\u00ebtare, antishqiptare, e mbuluar nga nj\u00eb propangand\u00eb krejt\u00ebsisht e rreme.<\/p>\n

Normalisht, para se t\u00eb mbillet nj\u00eb bim\u00eb studiohet p\u00ebrmbajtja e tok\u00ebs, kushtet klimaterike, etj, me q\u00ebllim q\u00eb t\u00eb merren prodhime optimale. Lind pyetja: mos qe fati k\u00ebtij populli q\u00eb ky absurditet gjeti t\u00eb gjith\u00eb kushtet e zhvillimit p\u00ebt ta zhvilluar k\u00ebt\u00eb dukuri n\u00eb m\u00ebnyr\u00eb t\u00eb tejskashme? Mendoj q\u00eb disa faktor\u00eb t\u00eb cil\u00ebt kan\u00eb ndikuar n\u00eb k\u00ebt\u00eb drejtim kan\u00eb qen\u00eb: a) reliefi, b) mungesa e zhvillimit, q\u00eb sjell padijen, c) karakteri ashp\u00ebr shqiptar, d) mosmarr\u00ebveshjet me njeri\u2013tjetrin ( e ka baz\u00ebn te varf\u00ebria shekullore), e) prapambetja e seksit fem\u00ebr dhe mbi t\u00eb gjitha f ) fqinj\u00ebsia jon\u00eb n\u00eb veri dhe n\u00eb jug\u00eb me armiqt\u00eb shekullor\u00eb t\u00eb kombit ton\u00eb.<\/p>\n

Shqiptar\u00ebt jan\u00eb nj\u00eb nga popujt m\u00eb t\u00eb vjet\u00ebr t\u00eb Kontinentit, t\u00eb Ballkanit po se po.\u00cbsht\u00eb e drejta e tyre e natyrshme t\u00eb jen\u00eb t\u00eb bashkuar n\u00eb nj\u00eb shtet. Por Shqip\u00ebria \u00ebsht\u00eb ndoshta i vetmi vend n\u00eb bot\u00eb q\u00eb kufizohet me veten e vet n\u00eb t\u00eb gjith\u00eb shtrirjen gjeografike t\u00eb saj.Shqiptar\u00ebt qysh n\u00eb shekujt e kaluar jan\u00eb t\u00eb shp\u00ebrndar\u00eb n\u00eb t\u00eb gjith\u00eb rruzullin tok\u00ebsor. Ata kan\u00eb mundur t\u00eb punojn\u00eb dhe t\u00eb begatojn\u00eb jet\u00ebn e vet dhe atyre q\u00eb kan\u00eb bashkjetuar me ta, pa mundur ta realizojn\u00eb k\u00ebt\u00eb normalisht n\u00eb vendin e tyre, edhe sot e k\u00ebsaj dite. Por kjo nuk duhet t\u00eb jet\u00eb zgjidhja.<\/p>\n

Raportet me fqinj\u00ebt kan\u00eb sjell\u00eb fatkeq\u00ebsit\u00eb m\u00eb t\u00eb m\u00ebdha t\u00eb shqiptar\u00ebve. Fqinj\u00ebt tan\u00eb edhe sot e k\u00ebsaj dite nuk e kan\u00eb ndryshuar n\u00eb thelb q\u00ebndrimin ndaj nesh. Nga ana tjet\u00ebr sundimi i gjat\u00eb turk e la shum\u00eb mbrapa zhvillimin e shqiptar\u00ebve n\u00eb trojet e veta. Nryshimet gjuh\u00ebsore, zakonore dhe fetare pat\u00ebn edhe ato ndikimin e vet negativ. M\u00eb n\u00eb fund edhe Perandoris\u00eb turke i erdhi fundi dhe ajo nuk ishte n\u00eb gjendje t\u00eb mbronte kufijt\u00eb e saj,posa\u00e7\u00ebrisht kufijt\u00eb me Evrop\u00ebn. Ne u ndodh\u00ebm krejt\u00ebsisht t\u00eb pambrojtur dhe t\u00eb pap\u00ebrgatitur p\u00ebr t\u00eb p\u00ebrballuar orekset shoviniste t\u00eb fqinj\u00ebve grabitqar\u00eb sllavo-grek\u00eb.<\/p>\n

Pa ndihm\u00ebn e Austro-Hungaris\u00eb, e m\u00eb pas t\u00eb SHBA, ne nuk do t\u00eb ishim as kaq sa jemi sot. Kurr\u00eb nuk duhet harruar kontributi jetik i tyre. Pa ndihm\u00ebn vendimtare t\u00eb SHBA,k\u00ebtij kampioni bot\u00ebror t\u00eb liris\u00eb dhe demokracis\u00eb, Kosova dhe shqiptar\u00ebt e Kosov\u00ebs do t\u00eb ishin edhe sot n\u00ebn zgjedh\u00ebn serbo-sllave.<\/p>\n

Serbo-sllav\u00ebt organizuan dhe drejtuan nj\u00eb band\u00eb kriminale dhe antishqiptare e cila u vu plot\u00ebsisht n\u00eb sh\u00ebrbim t\u00eb interesave t\u00eb tyre, n\u00ebn flamurin e internacionalizmit proletar, duke e izoluar Shqip\u00ebrin\u00eb dhe shqiptar\u00ebt nga bota e qytet\u00ebruar me t\u00eb cil\u00ebn ajo kishte lidhjet natyrore dhe shpirt\u00ebrore. Asnj\u00eb pushtues nuk i ka masakruar ,shpron\u00ebsuar, dhe p\u00ebr\u00e7ar\u00eb shqiptar\u00ebt si regjimi diktatorial komunist. N\u00eb k\u00ebto kushte as q\u00eb mund t\u00eb b\u00ebhej fjal\u00eb p\u00ebt t\u00eb mbrojtur shqiptar\u00ebt e Kosov\u00ebs nga serb\u00ebt, dhe shqiptar\u00ebt e \u00c7am\u00ebris\u00eb nga grek\u00ebt. Madje edhe ata \u00e7am\u00eb q\u00eb p\u00ebr t\u2019i shp\u00ebtuar gjenocidit grek lan\u00eb vatrat e tyre dhe k\u00ebrkuan streh\u00eb n\u00eb shtetin e tyre am\u00eb, u trajtuan ashtu si\u00e7 u interesonte atyre q\u00eb i masakruan dhe shpron\u00ebsuan, dhe Qeveria Komuniste Shqiptare kurr\u00eb nuk i denoncoi masakrat greke ndaj tyre dhe kurr\u00eb nuk k\u00ebrkoi t\u00eb drejtat pasurore t\u00eb tyre. K\u00ebtyre masakrave dhe k\u00ebtyre padrejt\u00ebsive kriminale iu vu nj\u00eb kapak ari me vepr\u00ebn \u201cDy popuj miq\u201d.<\/p>\n

Fati shqiptar\u00ebve n\u00eb shtetin am\u00eb nuk ishte m\u00eb i mir\u00eb: nuk mjaftoi varf\u00ebrimi ekonomik q\u00eb ishte pasoj\u00eb e shpron\u00ebsimit dhe kolektivizimit t\u00eb skajsh\u00ebm, por shqiptar\u00ebt u nd\u00ebshkuan rrept\u00eb dhe u p\u00ebr\u00e7an\u00eb keqas nga lufta e klasave q\u00eb ishte \u201cforc\u00eb l\u00ebviz\u00ebse\u201d e shoq\u00ebris\u00eb dhe q\u00eb eliminoi edhe n\u00eb let\u00ebr \u00e7do t\u00eb drejt\u00eb njer\u00ebzore, e cila nuk ekzistonte as si koncept. \u00c7do ide per\u00ebndimore, jo vet\u00ebm p\u00ebr lirin\u00eb e demokracin\u00eb, por edhe p\u00ebr artin, kultur\u00ebn, estetik\u00ebn, dhe deri m\u00ebnyr\u00ebn individuale t\u00eb t\u00eb jetuarit ishte nj\u00eb herezi q\u00eb nd\u00ebshkonte n\u00eb m\u00ebnyr\u00eb t\u00eb skajshme mbart\u00ebsin e ideve ( pa le materializuesin e tyre) dhe nj\u00ebherazi edhe gjith\u00eb farefisin, madje edhe rrethin shoq\u00ebror t\u00eb tij.<\/p>\n

Puna dhe mundi nd\u00ebr breza i jo pak shqiptar\u00ebve m\u00eb me fat dhe m\u00eb t\u00eb aft\u00eb, n\u00eb m\u00ebnyr\u00eb t\u00eb pazakont\u00eb ishte akumuluar n\u00eb qypa me florinj, t\u00eb cil\u00ebt nuk i sh\u00ebrbyen as zhvillimit t\u00eb vendit dhe as pronar\u00ebve t\u00eb tyre, madje ata e paguan k\u00ebt\u00eb mund dhe fat me jet\u00ebn e tyre, apo me burgime dhe me persekutime t\u00eb p\u00ebrjetshme t\u00eb t\u00eb af\u00ebrmve t\u00eb tyre, nga kusar\u00ebt komunist\u00eb, t\u00eb cil\u00ebt nuk i vun\u00eb ato n\u00eb sh\u00ebrbim t\u00eb vendit.<\/p>\n

T\u00eb gjitha k\u00ebto b\u00ebma t\u00eb diktatur\u00ebs komuniste, q\u00eb maskohej n\u00ebn emblem\u00ebn e diktatur\u00ebs t\u00eb proletariatit, prodhuan p\u00ebr pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb shqiptar\u00ebve varf\u00ebri, injoranc\u00eb, dhun\u00eb fizike dhe psikologjike dhe pat\u00ebn si produkt final \u201ckrijimin e njeriut t\u00eb ri\u201d, i cili vazhdon t\u00eb jetoj\u00eb edhe nj\u00eb brez mbas p\u00ebrmbysjes de juro (por jo de facto), t\u00eb komunizmit n\u00eb Shqip\u00ebri, duke mbartur veset m\u00eb t\u00eb ulta e m\u00eb t\u00eb d\u00ebmshme njer\u00ebzore si : krimin, mashtrimin, vjedhjen, parazitizmin dhe imoralitetin n\u00eb p\u00ebrgjith\u00ebsi. Ky njeri \u00ebsht\u00eb gjall\u00eb dhe aktiv, madje n\u00eb sferat m\u00eb t\u00eb larta (shikoni Kuvendin aktual t\u00eb Shqip\u00ebris\u00eb), prandaj tranzicioni shqiptar nuk mbaron dhe nuk dihet se kur do t\u2019i vij\u00eb fundi.<\/p>\n

Nuk mund t\u00eb p\u00ebrfundoj\u00eb tranzicioni pa nj\u00eb vler\u00ebsim t\u00eb t\u00eb shkuar\u00ebs e cila t\u00eb ndihmon t\u00eb kuptosh t\u00eb tashmen dhe mbi t\u00eb gjitha t\u00eb projektosh t\u00eb ardhmen<\/p>\n

Konkretisht mendoj se Shqip\u00ebria jon\u00eb e dashur dhe e shum\u00ebvuajtur nuk mund t\u00eb hyj\u00eb n\u00eb rrug\u00ebn e duhur t\u00eb zhvillimit e p\u00ebrparimit, duke u b\u00ebr\u00eb antare e denj\u00eb e Bashkimit Evropian:<\/p>\n

– Pa u ndar\u00eb nga diktatura komuniste e ith\u00ebtar\u00ebt e saj, duke e nd\u00ebshkuar at\u00eb
\n– Pa kthimin e drejt\u00eb t\u00eb pron\u00ebs
\n– Pa d\u00ebmshp\u00ebrblimin moral dhe ekonomik t\u00eb t\u00eb persekutuar\u00ebve politik\u00eb.
\n– Pa rishikimin e pronave dhe pasurive t\u00eb v\u00ebna rishtas
\n– Pa dekriminakizimin e politik\u00ebs dhe administrat\u00ebs n\u00eb p\u00ebrgjith\u00ebsi.
\n– Pa lirit\u00eb ekonomike dhe tregtare.<\/p>\n

Dhe mbi t\u00eb gjitha<\/p>\n

– Pa vendosjen e shtetit ligjor
\nAbdyl Ali Koprencka \u201c<\/p>\n

Redaktoria letrare Ardiana Hysenbegasi, duke analizuar librin \u201cElegji\u201d P\u00ebrmbledhje me poezi t\u00eb autorit Abdyl Ali Koprencka shkruan:<\/p>\n

\u201cAutori poezive reflekton ndaj dukurive social-politike n\u00eb shoq\u00ebrin\u00eb komuniste dhe postkomuniste, por n\u00eb nj\u00eb terren t\u00eb ve\u00e7ant\u00eb gjeopolitik si\u00e7 \u00ebsht\u00eb Amerika, simboli i demokracis\u00eb. Kjo \u00ebsht\u00eb arsyeja q\u00eb e b\u00ebn\u00eb autorin t\u00eb jet\u00eb ironik e sarkastik ndaj pseudodemokracis\u00eb shqiptare, q\u00eb n\u00eb k\u00ebndv\u00ebshtrimin e tij \u00ebsht\u00eb fallco dhe vet\u00ebm p\u00ebr t\u00eb mbrojtur mbeturinat e komunizmit dhe pinjoll\u00ebt e tij. Autori ka vuajtur shum\u00eb, duke u persekutuar gjat\u00eb gjith\u00eb koh\u00ebs t\u00eb diktatur\u00ebs komuniste, prandaj urrejtjen dhe mallkimin ndaj k\u00ebsaj s\u00eb keqeje t\u00eb njer\u00ebzimit e ka n\u00eb shum\u00eb vargje si:<\/p>\n

\u201cKur na erdhi v\u00ebrshimi kuq,
\nGjith\u00eb shekujt kan\u00eb shkue huq\u201d<\/p><\/blockquote>\n

Komunizmi shkat\u00ebrroi gjith\u00e7ka t\u00eb mir\u00eb, sidomos n\u00eb moralin e vet\u00ebdijen e shqiptar\u00ebve.<\/p>\n

\u201cHipokrizi dhe dashuri,
\nJan\u00eb plot\u00ebsisht n\u2019harmoni,
\nHarmoni e mjerimit,
\nI sh\u00ebrben vet\u00ebm shkat\u00ebrrimit,\u201d<\/p><\/blockquote>\n

Autori pavar\u00ebsisht q\u00eb nuk \u00ebsht\u00eb nga Shkodra, ka gjetur nj\u00eb far\u00eb strehe dhe \u00ebsht\u00eb rritur n\u00eb k\u00ebt\u00eb qytet,djep i toleranc\u00ebs, qytetaris\u00eb dhe kultur\u00ebs. Qyteti i dhembej n\u00eb koh\u00ebn e diktatur\u00ebs, kur shihej si simbol i q\u00ebndres\u00ebs antikomuniste, por edhe sot q\u00eb nuk ka marr\u00eb at\u00eb q\u00eb meriton n\u00eb zhvillimin e tij:<\/p>\n

\u201cShqip\u00ebrin\u00eb mbrapa e kan\u00eb \u00e7ue,
\nNjat Shkod\u00ebr na e kan\u00eb shkat\u00ebrrue..\u201d<\/p><\/blockquote>\n

N\u00eb shum\u00eb poezi si : \u201cDhanur\u00ebt\u201d, \u201cMoto\u00e7ikleta\u201d, \u201cAzili\u201d, autorin e vret shum\u00eb shpirt\u00ebrisht hipokriti, servili, imorali, spiuni, i paafti, q\u00eb p\u00ebrb\u00ebjn\u00eb \u201ctipin\u201d e njeriut q\u00eb krijoi diktatura. K\u00ebt\u00eb njeri autori, fatkeq\u00ebsisht e takon shpesh edhe n\u00eb Amerik\u00eb si \u201cazilant politik\u201d.
\nKy tip del n\u00eb shum\u00eb vargje si:<\/p>\n

Jam i zoti, trim i vjet\u00ebr,
\nMedaljen e kthej n\u2019an\u00ebn tjet\u00ebr,\u201d<\/p><\/blockquote>\n

Ose<\/p>\n

\u201cUn\u00eb k\u00ebt pun\u00eb kam ba gjithmon\u00eb,
\nUn\u00eb jam qen\u00eb q\u00eb g\u00ebzon t\u00eb zon\u00eb,\u201d<\/p><\/blockquote>\n

\u00cbsht\u00eb ky lloj karakteri q\u00eb e vret shpirtin e sinqert\u00eb t\u00eb autorit. K\u00ebt\u00eb realitet t\u00eb hidhur ai e ka ndjer\u00eb nga af\u00ebr, mbasi ka kontaktuar vazhdimisht n\u00eb pun\u00ebn e tij me njer\u00ebz t\u00eb till\u00eb n\u00eb Amerik\u00eb. Presioni i k\u00ebtyre pseudo t\u00eb persekutor\u00ebve e revolton autorin :<\/p>\n

\u201cMiqt e mij ish sekretar\u00eb,
\nAzili bash me t\u00eb par\u00eb.\u201d<\/p><\/blockquote>\n

Autori rrjedh nga nj\u00eb familje patriotike \u2013 t\u00eb par\u00ebt e tij kan\u00eb qen\u00eb nism\u00ebtar\u00eb t\u00eb n\u00ebnshkrimit n\u00eb Dokumentin e Pavar\u00ebsis\u00eb. K\u00ebtu e ka burimin edhe pathosi p\u00ebr dashurin\u00eb ndaj Shqip\u00ebris\u00eb, por jo t\u00eb p\u00ebrpjestuar, si\u00e7 e thot\u00eb bukur vet\u00eb autori , por me kufijt\u00eb natyror\u00eb:<\/p>\n

\u201cKomuniz\u00ebm dhe sllaviz\u00ebm,
\nJeni ve\u00e7 p\u00ebr terroriz\u00ebm,
\nShqiptar\u00ebt i shkat\u00ebrruat,
\nShqip\u00ebrin\u00eb e p\u00ebrpjestuat.\u201d<\/p><\/blockquote>\n

Autori n\u00ebp\u00ebrmjet poezive ka shprehur bot\u00ebn e tij t\u00eb brendshme, duke reflektuar, medituar, p\u00ebr shum\u00eb dukuri t\u00eb realitetit, prandaj tipari poezive t\u00eb tij \u00ebsht\u00eb sinqeriteti, thjesht\u00ebsia e t\u00eb shprehurit. Nuk \u00ebsht\u00eb p\u00ebrpjekur shum\u00eb p\u00ebr nj\u00eb form\u00eb t\u00eb ngritur artistike, por ka ruajtur me zot\u00ebsi n\u00eb shkrim dialektin e Veriut, kjo nga dashuria p\u00ebr qytetin e tij, Shkodr\u00ebn. N\u00eb t\u00eb gjith\u00eb krijimet e ka ruajtur strof\u00ebn kat\u00ebrshe, karakteristik\u00eb kjo p\u00ebr poezin\u00eb e tradit\u00ebs.<\/p>\n

Poezit\u00eb dallohen edhe p\u00ebr tonin polemizues ironik karakteristik p\u00ebr autor\u00ebt tan\u00eb t\u00eb Veriut si Fishta, Mjeda, etj. N\u00ebn ndikimin e poezis\u00eb popullore shum\u00eb vargje kan\u00eb vler\u00ebn e fjal\u00ebve t\u00eb urta, si:<\/p>\n

\u201cSepse k\u00ebshtu duhet me m\u00ebsue,
\nLumin n\u00eb kamb\u00eb me e kalue.\u201d<\/p><\/blockquote>\n

Gjithmon\u00eb n\u00ebn ndikimin e poezis\u00eb popullore, nuk mungon humori n\u00eb poezit\u00eb p\u00ebr skuadr\u00ebn e zemr\u00ebs Gjermanin\u00eb:<\/p>\n

\u201cKur gjerman\u00ebt l\u00ebshojn\u00eb kushtrimin.
\nBraziljan\u00ebt ndjejn\u00eb trishtimin,\u201d<\/p><\/blockquote>\n

Autori n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb i q\u00ebndron besnik realitetit njer\u00ebzor, q\u00eb p\u00ebrmbledh bashk\u00eb : trishtimin, dhimbjen, por edhe g\u00ebzimin. Autori ka l\u00ebvruar me sukses rim\u00ebn e puthur q\u00eb i jep vargjeve muzikalitet.<\/p>\n

Poezit\u00eb lexohen me k\u00ebnaq\u00ebsi p\u00ebr sinqeritetin, thjesht\u00ebsin\u00eb e shprehjes dhe t\u00eb ndjenj\u00ebs. Shum\u00eb her\u00eb n\u00eb let\u00ebrsi mungesa e nj\u00eb figuracioni t\u00eb ngritur , form\u00eb artistike t\u00eb ngarkuar, luan rol pozitiv n\u00eb forcimin e thjesht\u00ebsis\u00eb s\u00eb shprehjes, gj\u00eb q\u00eb \u00ebsht\u00eb me shumic\u00eb n\u00eb k\u00ebto poezi.\u201d (A.H)<\/p>\n

Libri \u201cElegji\u201d, p\u00ebrmbledhje m\u00eb poezi i autorit Abdyl Ali Koprencka fillon me poezin\u00eb :<\/p>\n

\u201cEpitaf mbi varrin e nji plehu\u201d
\n(Duke qen\u00eb n\u00eb shtratin e vdekjes, p\u00ebrpara gjykimit final)<\/p><\/blockquote>\n

Autori kritikon, fshikullon e denoncon lig\u00ebsin\u00eb e njeriut mashtrues q\u00eb me besnik\u00ebri i sh\u00ebrben diktatur\u00ebs komuniste, por edhe sot n\u00eb periudh\u00ebn e tranzicionit duke dh\u00ebn\u00eb detaje t\u00eb veprimeve negative. N\u00ebp\u00ebrmjet vargjeve p\u00ebrcjell mesazhe filozofike p\u00ebr jet\u00ebn e v\u00ebshtir\u00eb,t\u00eb dyzimit t\u00eb personalitetit t\u00eb individit. Si:<\/p>\n

\u201c……………………………..
\n\u201cIshit shum\u2019i lumt\u00ebruar,
\nMe kriminil\u00eb i flirt\u00ebruar,
\nPosht\u00ebrsin\u00eb e p\u00ebrpunove,
\nMe gruan bashk\u00eb punove.<\/p>\n

N\u2019bir\u00eb t\u2019gjilpan\u00ebs ke kalu,
\nBegatin\u00eb tande ke plehnu,
\nGruaja jote n\u2019gadishm\u00ebni,
\nMe mbulu \u00e7do posht\u00ebrsi.<\/p>\n

………………………………<\/p>\n

N\u2019kry t\u2019pjac\u00ebs fillon mashtrimin,
\nPa shku n\u2019fund jep kushtrimin.
\nAsht kushtrim prej faqeziu,
\nNji \u00e7fit porsa e shkriu.
\n…………………
\nMe vetmohim mbron mohimin,
\nP\u00ebr me mbrojt me zor shk\u00eblqimin,
\nAndron dit\u00eb andron nat\u00eb,
\nKujton Shkodra han bar t\u2019that\u00eb.
\n………………………………
\nP\u00ebr njat be p\u00ebr njat djal\u00eb.
\nMjer kush e ka n\u00eb at\u00eb m\u00ebhall\u00eb
\nPor m\u00ebhalla asht e kuqe,
\nLezetohet me k\u00ebt buz\u00ebburbuqe
\n………………….
\nFamiljes tande balt\u00eb i hodhe,
\nMakiavelit ia kalove,
\nKur balta n\u2019fytyr\u00eb t\u2019ra,
\n\u201cAsht mjalt\u201d the, \u201cjo shaka\u201d.<\/p>\n

Balt\u00eb, moj balt\u00eb!,
\nShum\u00eb ftyra ke mbulue,
\nK\u00ebt lloj insani,
\nKurr\u00eb nuk ke harrue.\u201d<\/p><\/blockquote>\n

Autori duke u mb\u00ebshtetur tek fryma e poezis\u00eb popullore dhe forca e saj p\u00ebrgjith\u00ebsuese, shprehet qart\u00eb, dep\u00ebrton n\u00eb bot\u00ebn e individit me p\u00ebrsiatjet e tij subjektive, dhe zbulon bot\u00ebn e tij t\u00eb brendshme. Disa motive t\u00eb poezis\u00eb s\u00eb tij pasqyrojn\u00eb tragjizimin e jet\u00ebs njer\u00ebzore, b\u00ebjn\u00eb fjal\u00eb p\u00ebr nj\u00eb horizont t\u00eb mjegullt, e her\u00eb \u2013her\u00eb i zi brenda t\u00eb cilit ndihen ankthe dhe pasiguri. Detajet e goditura u japin forc\u00eb shpreh\u00ebse t\u00eb 50-t\u00eb poezive t\u00eb librit \u201cElegji\u201d. Duke lexuar vargjet e poezive ndjen vetveten te ato dukuri social-politike q\u00eb brezi im i ka p\u00ebrjetuar me shum\u00eb trishtime e dhimbje.<\/p>\n

N\u00eb poezin\u00eb \u201cElegji\u201d q\u00eb \u00ebsht\u00eb edhe titulli librit, autori Abdyl Ali Koprencka shpreh me dhimbje kujtimet e hidhura t\u00eb f\u00ebminis\u00eb, t\u00eb persekutimit t\u00eb eg\u00ebr komunist. Ai bisedon n\u00eb heshtje me shpirtin e babait t\u00eb tij t\u00eb shtrenjt\u00eb Ali Xhelal Koprencka q\u00eb ishte ndar\u00eb n\u00eb mosh\u00ebn 2 vje\u00e7e, duke mbetur jetim. N\u00eb \u00e7do varg t\u00eb poezis\u00eb \u201cElegji\u201d jan\u00eb lot\u00eb dhimbje p\u00ebr ndarjen p\u00ebr s\u00eb gjalli t\u00eb babait me djalin dy ve\u00e7, t\u00eb cil\u00ebt nuk u takuam fizikisht kurr\u00eb nga izolimi ku\u00e7edr\u00ebs komuniste shqiptare. Ato jan\u00eb lot\u00eb dhimbje me nj\u00eb revolt\u00eb antikomuniste duke pasqyruar realitetin e hidhur t\u00eb djesh\u00ebm,por edhe t\u00eb sot\u00ebm trishtues.<\/p>\n

Zemra e autorit Abdyl Ali Koprencka ushqen dashuri t\u00eb pakufishme p\u00ebr baban\u00eb e tij t\u00eb dashur prej t\u00eb cilit nuk pati fatin t\u00eb merrte ledhatimet at\u00ebrore. Megjith\u00ebse ishte i mitur , e kujton me shum\u00eb dashuri dhimbje.<\/p>\n

\u201cEdhe jam tuj shkue,
\nP\u00ebrs\u00ebri tuj t\u2019k\u00ebrkue,
\nTuj t\u2019k\u00ebrkue dit\u00eb e nat\u00eb,
\nVedi im nuk gjen rehat.<\/p>\n

P\u00ebr ty jam p\u00ebrgj\u00ebrue,
\nZem\u00ebr, shpirt jan\u00eb l\u00ebndue
\nJam gadi me u ba fli,
\nNji minut\u00eb me ndej me Ty!<\/p>\n

Q\u00eb kur ike je largu,
\nTruni im asht p\u00ebrvlu.
\nAsht\u00eb p\u00ebrv\u00eblu, asht p\u00ebrzhit\u00eb,
\nVe\u00e7se vorri e gadit\u00eb.
\n………………………..
\nTuj shiqu Yjet e Han\u00eb,
\nTuj vrapu mbas \u00e7do zan\u00eb,
\nDy fjal\u00eb p\u00ebr me ti \u00e7u,
\nYt bir gjithmon\u00eb me ju!<\/p>\n

Ftyr\u00ebn tande tuj imagjinue,
\nFrym\u00ebn tande kam d\u00ebsh\u00ebrue,
\nTuj k\u00ebrku p\u00ebrk\u00ebdhelite,
\nZani yt kurr\u2019 nuk m\u2019asht shqit\u00eb!<\/p><\/blockquote>\n

Autori Abdyl Ali Koprencka i rritur jetim n\u00eb rrebeshet e luft\u00ebs s\u00eb klasave ishte hidh\u00ebruar me helmin e p\u00ebrhersh\u00ebm q\u00eb nuk ishte pran babait t\u00eb shtrenjt\u00eb doktor Ali Xhelal Koprencka , kur kishte mbyllur syt\u00eb p\u00ebrjetsisht n\u00eb 16 korrik 1983 ,jasht\u00eb atdheut q\u00eb e kishte dashur m\u00eb shum\u00eb se vetveten.<\/p>\n

N\u00eb t\u00eb gjitha poezit\u00eb e librit \u201cElegji\u201d autori shfaqet gjithmon\u00eb i dashuruar me Atdheun, me Shqip\u00ebrin\u00eb e shqiptar\u00ebt dhe ndjen dhimbje malli p\u00ebr zvillimin dramatik t\u00eb ngjarjeve t\u00eb kaluara e t\u00eb dit\u00ebve t\u00eb sotme, dukuri social-politike q\u00eb jan\u00eb b\u00ebr\u00eb objekt frym\u00ebzimi dh\u00eb l\u00ebnd\u00eb m\u00eb t\u00eb cilat brumosi poezit\u00eb q\u00eb paraqet para lexuesit. Autori ka pasqyruar realisht ,pes\u00ebdhjet\u00eb vitet e sistemit totalitar,q\u00eb Shqip\u00ebrin\u00eb e katandis\u00ebn n\u00eb nj\u00eb kriz\u00eb t\u00eb thell\u00eb ekonomike, morale e t\u00eb besimit.<\/p>\n

Me ndryshimet e sistemit politik nga totalitar n\u00eb pluraliz\u00ebn politik autori shpresonte n\u00eb nd\u00ebrtimin e nj\u00eb shoq\u00ebrie, ku njer\u00ebzit t\u00eb jetonin n\u00eb liri politike e liri prone dhe n\u00eb barazi para ligjit, ku t\u00eb mos kishte padrejt\u00ebsi e gjymtime nd\u00ebrgjegje; shpresonte n\u00eb nj\u00eb shoq\u00ebri t\u00eb mendimit t\u00eb lir\u00eb dhe t\u00eb individit t\u00eb lir\u00eb dhe priste q\u00eb ajo dit\u00eb t\u00eb vinte, q\u00eb plaga e sotme t\u00eb mos b\u00ebhet gangren\u00eb e s\u00eb nes\u00ebrmes.<\/p>\n

Autori \u00ebsht\u00eb i zhg\u00ebnyer nga periudha e zgjatur e tranzicionit shqiptar. N\u00eb poezin\u00eb \u201cN\u00ebn hijen e ministrit\u201d shkruan:<\/p>\n

\u201cPo ta shoh\u00ebsh n\u00eb miniatur\u00eb,
\nAsht Enveri n\u00ebn l\u00ebkur\u00eb.
\nPo ta shoh\u00ebsh drejp\u00ebrdrejt,
\nI ngre syt\u00eb bash p\u00ebpjet.<\/p>\n

Po ta kthesh n\u00eb an\u00ebn tjet\u00ebr,
\nKa ngjasim me nj\u00eb ku\u00e7ed\u00ebr.
\nN\u2019pranver\u00eb, n\u2019koh\u00eb t\u2019trandafilit,
\nSyt\u00eb i ka si t\u2019krokodilit.<\/p><\/blockquote>\n

Duke p\u00ebrfunduar s\u00eb lexuari librin \u201cElegji\u201d, p\u00ebrmbledhje me poezi t\u00eb autorit Abdyl Ali Koprencka ndjen k\u00ebnaq\u00ebsi p\u00ebr ta rilexuar p\u00ebrs\u00ebri, sepse n\u00eb \u00e7do varg ka mendime racionale sintetizuese p\u00ebr jet\u00ebn, lirin\u00eb, demokracin\u00eb dhe shtetin ligjor…<\/p>\n

Qatip Mara<\/strong>
\nNju Jork, 27.12.2017<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Nga Qatip Mara – P\u00cbRMBLEDHJE ME POEZI,\u00a0T\u00cb AUTORIT ABDYL ALI KOPRECKA Para pak kohe kam shkruar shkrimin \u201cSFIDAT E JET\u00cbS T\u00cb INTELEKTUALIT ATDHETARIT T\u00cb P\u00cbRKUSHTUAR SHQIPTARO-AMERIKAN ABDYL ALI KOPRENCKA\u201d, n\u00eb t\u00eb cilin p\u00ebrshkruhet kalvari persekutues Koprencka nga diktatura komuniste. Kisha biseduar disa her\u00eb me intelektualin e talentuar shqiptaro-amerikan Abdyl Koprecka p\u00ebr vuajtjet e tij, por […]<\/p>\n","protected":false},"author":1,"featured_media":21885,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,8,10],"tags":[],"class_list":["post-21884","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-letersi","category-poezi"],"yoast_head":"\nREFLEKTIME MBI DUKURIT\u00cb SOCIAL-POLITIKE N\u00cb SHOQ\u00cbRIN\u00cb KOMUNISTE DHE POSTKOMUNISTE N\u00cb LIBRIN \u201cELEGJI\u201d - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/reflektime-mbi-dukurite-social-politike-ne-shoqerine-komuniste-dhe-postkomuniste-ne-librin-elegji\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"REFLEKTIME MBI DUKURIT\u00cb SOCIAL-POLITIKE N\u00cb SHOQ\u00cbRIN\u00cb KOMUNISTE DHE POSTKOMUNISTE N\u00cb LIBRIN \u201cELEGJI\u201d - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Nga Qatip Mara – P\u00cbRMBLEDHJE ME POEZI,\u00a0T\u00cb AUTORIT ABDYL ALI KOPRECKA Para pak kohe kam shkruar shkrimin \u201cSFIDAT E JET\u00cbS T\u00cb INTELEKTUALIT ATDHETARIT T\u00cb P\u00cbRKUSHTUAR SHQIPTARO-AMERIKAN ABDYL ALI KOPRENCKA\u201d, n\u00eb t\u00eb cilin p\u00ebrshkruhet kalvari persekutues Koprencka nga diktatura komuniste. 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