{"id":22183,"date":"2018-01-11T09:55:26","date_gmt":"2018-01-11T09:55:26","guid":{"rendered":"http:\/\/www.fjala.info\/?p=22183"},"modified":"2018-01-11T09:55:52","modified_gmt":"2018-01-11T09:55:52","slug":"mjerimi-intelektual-i-politikes-shqiptare","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/mjerimi-intelektual-i-politikes-shqiptare\/","title":{"rendered":"Mjerimi intelektual i politik\u00ebs shqiptare!"},"content":{"rendered":"

SHERIF BUNDO<\/b> – Panorama<\/a><\/p>\n

P\u00ebrse i q\u00ebndroni larg poli tik\u00ebs, ju profesor\u00ebt dhe\u00a0intelektual\u00ebt? \u00c7far\u00eb prisni? V\u00ebrtet, ju keni nj\u00eb pozit\u00eb intelektuale t\u00eb ve\u00e7ant\u00eb, fal\u00eb pun\u00ebs, pasionit dhe p\u00ebrkushtimit tuaj, por p\u00ebr ju ka investuar gjith\u00eb shoq\u00ebria. Keni m\u00eb shum\u00eb p\u00ebrgjegj\u00ebsi p\u00ebr vendin\u201d. Ishte nj\u00eb pyetje q\u00eb m\u00eb b\u00ebri nj\u00eb mik i vjet\u00ebr, njeri i thjesht\u00eb, por patriot dhe shum\u00eb i zgjuar. I zgjuar prej natyr\u00ebs dhe prej arsimimit nj\u00ebher\u00ebsh. Nuk dija \u00e7far\u00eb t\u2019i thosha aty p\u00ebr aty. Ju p\u00ebrgjigja thjesht: ti e sheh se kush e b\u00ebn politik\u00ebn dhe se n\u00eb \u00e7far\u00eb mjedisi po luhet ajo? Por, as vet\u00eb nuk ngela i k\u00ebnaqur nga kjo p\u00ebrgjigje q\u00eb i dhash\u00eb.<\/p>\n

DISA PYETJE<\/strong><\/p>\n

N\u00eb fakt, pyetja e m\u00ebsip\u00ebrme m\u00eb b\u00ebri t\u00eb mendohem gjat\u00eb dhe m\u00eb vuri n\u00eb nj\u00eb lloj reflektimi. Nuk b\u00ebhet fare fjal\u00eb vet\u00ebm p\u00ebr mua, personalisht dhe si individ. Pyetja shtron p\u00ebr diskutim n\u00eb brendin\u00eb e vet nj\u00eb problem t\u00eb madh filozofik, atdhetar, progresist, perspektiv dhe dobiprur\u00ebs. P\u00ebrse niveli intelektual i politik\u00ebs s\u00eb sotme shqiptare \u00ebsht\u00eb kaq mjeran? P\u00ebrse publiku ka sot, m\u00eb shum\u00eb se asnj\u00eb her\u00eb tjet\u00ebr, perceptimin m\u00eb t\u00eb keq p\u00ebr politik\u00ebn dhe besueshm\u00ebrin\u00eb m\u00eb t\u00eb ul\u00ebt p\u00ebr t\u00eb? P\u00ebrse ka humbur shpresa e rinis\u00eb?<\/p>\n

P\u00ebrse, shumica absolute e t\u00eb rinjve duan t\u00eb largohen nga vendi? A \u00ebsht\u00eb v\u00ebrtet elita intelektuale shqiptare n\u00eb rolin e vet elitar? Cili \u00ebsht\u00eb idhulli i rinis\u00eb s\u00eb sotme? \u00c7far\u00eb e frym\u00ebzon at\u00eb? Ngjarjet e dit\u00ebve, jav\u00ebve dhe muajve t\u00eb fundit t\u00eb d\u00ebshp\u00ebrojn\u00eb akoma m\u00eb shum\u00eb. Niveli i diskutimeve dhe ve\u00e7an\u00ebrisht i fjalorit, \u00ebsht\u00eb mjaft i ul\u00ebt. Ka varf\u00ebri idesh dhe alternativash. Krah\u00ebt politike i ngjajn\u00eb dy trenave, q\u00eb ecin me shpejt\u00ebsi n\u00eb drejtime t\u00eb kund\u00ebrta.<\/p>\n

Po t\u2019i studiosh me v\u00ebmendje si sillen, si flasin dhe si punojn\u00eb, politikan\u00ebt tan\u00eb t\u00eb ngjajn\u00eb me specie jasht\u00ebtok\u00ebsore. Ata duket sikur kan\u00eb p\u00ebr mision \u00e7do gj\u00eb, vet\u00ebm interesat dhe shqet\u00ebsimet e publikut jo. N\u00eb pamje t\u00eb jashtme hiqen si kompetent\u00eb, n\u00eb thelb ka nj\u00eb boshll\u00ebk t\u00eb madh. N\u00eb bindjen time, vendi yn\u00eb ka disa linja, disa probleme qendrore, disa boshte strategjike, t\u00eb paprekshme. N\u00eb disa drejtime, politika nuk duhet t\u00eb ket\u00eb dallime, duhet t\u00eb jet\u00eb e urt\u00eb dhe e bindur ndaj publikut dhe nevoj\u00ebs n\u00eb rritje t\u00eb mir\u00ebqenies s\u00eb tij.<\/p>\n

Nuk ka vend p\u00ebr dallime n\u00eb t\u00eb majt\u00eb dhe t\u00eb djatht\u00eb, kur \u00ebsht\u00eb fjala p\u00ebr integrimin n\u00eb Bashkimin Europian, p\u00ebr \u00e7\u00ebshtjen komb\u00ebtare, kur \u00ebsht\u00eb fjala p\u00ebr politik\u00ebn e jashtme, kur \u00ebsht\u00eb fjala p\u00ebr q\u00ebndrimin ndaj ekonomis\u00eb dhe modelit ekonomik t\u00eb zhvillimit, kur \u00ebsht\u00eb fjala p\u00ebr ndotjen dhe mbrojtjen e mjedisit, p\u00ebr q\u00ebndrimin ndaj tok\u00ebs, turizmit, rregullit urbanistik t\u00eb zonave urbane dhe rurale, p\u00ebr ujin e pijsh\u00ebm, p\u00ebr brezin e tret\u00eb, p\u00ebr shkoll\u00ebn dhe spitalin publik, p\u00ebr kultur\u00ebn dhe edukat\u00ebn tatimore, kur \u00ebsht\u00eb fjala p\u00ebr rritjen e mir\u00ebqenies, kur \u00ebsht\u00eb fjala p\u00ebr struktur\u00ebn e ekonomis\u00eb son\u00eb, kur \u00ebsht\u00eb fjala p\u00ebr q\u00ebndrimin ndaj biznesit, etj, tema q\u00eb p\u00ebrb\u00ebjn\u00eb n\u00eb fakt thelbin e qenies son\u00eb komb\u00ebtare.<\/p>\n

N\u00eb fakt, nuk ndodh k\u00ebshtu. Pozita dhe opozita jan\u00eb komplet n\u00eb pozicione t\u00eb kund\u00ebrta, edhe sikur t\u00eb provokohet nj\u00eb diskutim i thjesht\u00eb dhe teknik, si n\u00eb se duhet apo jo t\u00eb bjer\u00eb shi? Pse k\u00ebshtu? Pse kaq keq? Pse vjen\u00a0\u00e7do vit n\u00eb r\u00ebnie niveli intelektual i p\u00ebrfaq\u00eb- simit politik n\u00eb vendin ton\u00eb? P\u00ebrse, v\u00ebrtet p\u00ebrse, kemi pasur nivel kaq t\u00eb lart\u00eb t\u00eb politikan\u00ebve t\u00eb inkriminuar? Si ka mund\u00ebsi q\u00eb n\u00eb listat e deputet\u00ebve t\u00eb legjislatur\u00ebs s\u00eb kaluar, mbi 32 deputet\u00eb kishin rekorde kriminale?<\/p>\n

Si ka mund\u00ebsi q\u00eb partit\u00eb politike dhe kryetar\u00ebt e tyre g\u00ebrmojn\u00eb n\u00eb llumin e shoq\u00ebris\u00eb, dhe nga aty nxjerrin kandidat\u00ebt e tyre, q\u00eb i promovojn\u00eb p\u00ebr poste t\u00eb larta apo p\u00ebr deputet\u00eb? Emra deputet\u00ebsh, q\u00eb d\u00ebgjohen p\u00ebr her\u00eb t\u00eb par\u00eb kur botohen listat p\u00ebr deputet\u00eb. Nuk e p\u00ebrgjith\u00ebsoj. Sigurisht, n\u00eb politik\u00eb ka edhe nj\u00eb minoranc\u00eb, njer\u00ebz t\u00eb shkolluar dhe t\u00eb ndersh\u00ebm, por ata ndihen, jan\u00eb dhe do t\u00eb vazhdojn\u00eb t\u00eb jen\u00eb n\u00eb hije dhe pa z\u00eb. Nuk \u00ebsht\u00eb klima e tyre. (Sigurisht te grupi i fundit nuk \u00ebsht\u00eb fjala p\u00ebr ata q\u00eb iu kaloi jeta duke u hequr zvarr\u00eb).<\/p>\n

JO GOMARI PARA KALIT<\/strong><\/p>\n

Duhet t\u2019i themi me z\u00eb t\u00eb lart\u00eb t\u00eb v\u00ebrtetat e v\u00ebrteta. Mentaliteti q\u00eb dominon politik\u00ebn shqiptare, \u00ebsht\u00eb mentaliteti servil. Kjo s\u00ebmundje, q\u00eb \u00ebsht\u00eb p\u00ebrhapur jo pak, rrezikon t\u00eb infektoj\u00eb gjith\u00eb shoq\u00ebrin\u00eb. Dominon mentaliteti, mos e kund\u00ebrshto shefin. N\u00eb se kund\u00ebrshton, ngele jasht\u00eb liste, je i humbur. Ka fituar terren nj\u00eb mend\u00ebsi e till\u00eb: L\u00ebre, mos u merr me t\u00eb. Ti nuk ke nivelin e tij. Ai \u00ebsht\u00eb nivel mediok\u00ebr, nuk e sheh \u00e7far\u00eb fjalori p\u00ebrdor? Me k\u00ebt\u00eb nivel do t\u00eb p\u00ebrzihesh? Jo, t\u00eb dashur miq! Jo, asnj\u00ebher\u00eb jo, t\u00eb respektuar koleg\u00eb.<\/p>\n

Mentaliteti, \u201chapini rrug\u00ebn budallait\u201d, po na \u00e7on n\u00eb rrug\u00eb t\u00eb gabuar, po na \u00e7on n\u00eb gremin\u00eb. Nuk b\u00ebhet fjal\u00eb p\u00ebr pun\u00ebt n\u00eb sht\u00ebpit\u00eb dhe apartamentet tona, apo brenda familjes. B\u00ebhet fjal\u00eb p\u00ebr politik\u00ebn, p\u00ebr veprimtarin\u00eb publike t\u00eb individ\u00ebve. B\u00ebhet fjal\u00eb p\u00ebr shtetin. N\u00eb se do vazhdojm\u00eb t\u00eb heshtim, n\u00eb se do t\u00eb vazhdojm\u00eb t\u2019i hapim rrug\u00eb \u00e7dokujt, n\u00eb se do l\u00ebm\u00eb q\u00eb p\u00ebr shkenc\u00ebn t\u00eb flasin nivelet mediokre, p\u00ebr strategjit\u00eb e zhvillimit njer\u00ebzit pa kualifikim, p\u00ebr zhvillimin urban jo inxhinier\u00ebt, p\u00ebr tatimet dhe taksat jo ekonomist\u00ebt dhe financier\u00ebt, p\u00ebr mjedisin jo biolog\u00ebt dhe ekologjist\u00ebt, p\u00ebr turizmin \u201csharr\u00ebxhinjt\u00eb\u201d, p\u00ebr prodhimet bio tregtar\u00ebt e herbicideve, p\u00ebr rendin trafikant\u00ebt, p\u00ebr drejt\u00ebsin\u00eb kriminel\u00ebt, e k\u00ebshtu me radh\u00eb, at\u00ebher\u00eb duhet t\u00eb pranojm\u00eb q\u00eb i jemi n\u00ebnshtruar mentalitetit, \u201chapini rrug\u00ebn budallait\u201d.<\/p>\n

Madje, k\u00ebt\u00eb mentalitet, kemi lejuar t\u00eb kthehet n\u00eb filozofi qeveris\u00ebse. Sigurisht, intelektual\u00ebt nuk mund t\u00eb p\u00ebrdorin fjalor rruge, fjalor \u201ct\u00eb forti\u201d dhe nuk mund t\u00eb manifestojn\u00eb sjellje t\u00eb pakultivuara. Nuk mund t\u00eb kafshosh qenin q\u00eb t\u00eb kafshon. Por, gomari nuk duhet lejuar gjithnj\u00eb t\u00eb dal\u00eb para kalit. N\u00eb bot\u00ebn intelektuale, n\u00eb mjediset universitare, ka me dhjet\u00ebra dhe qindra intelektual\u00eb dhe profesor\u00eb dinjitoz\u00eb, autoritar\u00eb dhe profesionist\u00eb shum\u00eb t\u00eb mir\u00eb n\u00eb fushat e tyre, t\u00eb ndersh\u00ebm, pun\u00ebtor\u00eb dhe vizionar\u00eb. Ka me dhjet\u00ebra dhe qindra pedagog\u00eb dhe doktor\u00eb shkencash, t\u00eb respektuar nga mjedisi ku punojn\u00eb dhe nga student\u00ebt n\u00ebp\u00ebr auditor\u00eb.<\/p>\n

Po k\u00ebshtu, ka me dhjet\u00ebra dhe qindra intelektual\u00eb t\u00eb pavarur n\u00eb media dhe n\u00eb institucione t\u00eb tjera, private dhe publike, artist\u00eb dhe shkrimtar\u00eb, mjek\u00eb dhe gazetar\u00eb apo publicist\u00eb. Ka me dhjet\u00ebra dhe dhjet\u00ebra biznesmen\u00eb t\u00eb talentuar dhe organizator\u00eb t\u00eb aft\u00eb. Stop populizmit bosh dhe fjal\u00ebshum\u00eb. Stop politik\u00ebs s\u00eb fyerjes, me fjalor mediok\u00ebr, pa ide, konfliktuale dhe ordinere. Stop lodhjes s\u00eb publikut me politik\u00ebn bajate. Stop medias q\u00eb b\u00ebn lajme vet\u00ebm me l\u00ebvizjet boshe t\u00eb politikan\u00ebve, n\u00eb intervalin nga Sheshi Sk\u00ebnderbej deri te sheshi N\u00ebn\u00eb Tereza, apo nga Lapraka n\u00eb Sauk dhe nga Kombinati n\u00eb Linz\u00eb. Pro njer\u00ebzve pun\u00ebtor\u00eb dhe fjal\u00ebpak\u00eb. Nj\u00eb pun\u00eb e mir\u00eb, thot\u00eb i madhi Sami Frash\u00ebri, flet m\u00eb shum\u00eb se nj\u00eb mij\u00eb fjal\u00eb t\u00eb bukura, por bosh.<\/p>\n

JO ME DY FYTYRA N\u00cb KOMUNIKIMIN ME INTELEKTUAL\u00cbT<\/strong><\/p>\n

Jam i bindur se nuk jam i vetmi q\u00eb mendoj se n\u00eb q\u00ebndrimin ndaj vlerave intelektuale dhe elit\u00ebs n\u00eb Shqip\u00ebri, ka gjithnj\u00eb dy pamje: nga nj\u00ebra an\u00eb, shteti, n\u00eb radh\u00eb t\u00eb par\u00eb politika, \u00ebsht\u00eb hipokrite ndaj saj! \u201cE vler\u00ebson\u201d elit\u00ebn m\u00eb shum\u00eb p\u00ebr ta p\u00ebrdorur, n\u00eb m\u00ebnyr\u00eb her\u00eb servile, her\u00eb inferiore, dhe her\u00eb-her\u00eb arrogante apo djall\u00ebzore, p\u00ebr t\u00eb abuzuar me p\u00ebrdorimin e saj. E p\u00ebrdor p\u00ebr fasad\u00eb, e p\u00ebrdor m\u00eb tep\u00ebr p\u00ebr ta shp\u00ebrdoruar se sa p\u00ebr ta respektuar, p\u00ebr ta \u00e7muar, p\u00ebr ta d\u00ebgjuar!<\/p>\n

Duket sikur politika ka fobi bot\u00ebn intelektuale. Ndoshta nga q\u00eb e ndien veten larg saj. Nd\u00ebrkoh\u00eb, p\u00ebr elit\u00ebn e v\u00ebrtet\u00eb, p\u00ebr elit\u00ebn e diferencuar dhe t\u00eb shk\u00ebputur si e till\u00eb, t\u00eb vet\u00ebdiferencuar, p\u00ebr elit\u00ebn e b\u00ebr\u00eb elit\u00eb me pun\u00eb dhe talent, ka edhe nj\u00eb pamje tjet\u00ebr: nderim dhe respekt t\u00eb p\u00ebrkushtuar t\u00eb publikut dhe t\u00eb shoq\u00ebris\u00eb! Problemi \u00ebsht\u00eb se elitat nuk krijohen leht\u00eb dhe menj\u00ebher\u00eb! Shtresat intelektuale t\u00eb nj\u00eb shoq\u00ebrie dhe elitat e saj, jan\u00eb produkti m\u00eb biologjik i nj\u00eb s\u00ebr\u00eb faktor\u00ebsh, t\u00eb shtrir\u00eb n\u00eb koh\u00eb, n\u00eb hap\u00ebsir\u00eb dhe n\u00eb mas\u00eb!<\/p>\n

Por, le t\u00eb jemi pak m\u00eb konkret\u00eb! Shteti \u00ebsht\u00eb makina m\u00eb e madhe dhe m\u00eb e r\u00ebnd\u00eb, q\u00eb ka n\u00eb dor\u00eb t\u00eb projektoj\u00eb, t\u00eb realizoj\u00eb, t\u00eb nxit\u00eb, t\u00eb mb\u00ebshtes\u00eb, t\u00eb p\u00ebrkrah\u00eb, t\u00eb inkurajoj\u00eb dhe t\u00eb prodhoj\u00eb mjedisin ku kultivohen dhe promovohen vlerat intelektuale t\u00eb nj\u00eb shoq\u00ebrie! Mekanizmat dhe politikat q\u00eb p\u00ebrdor shteti jan\u00eb pafund, nd\u00ebrsa inkubator\u00ebt e kultivimit jan\u00eb dhe duhet t\u00eb jen\u00eb t\u00eb larmish\u00ebm. N\u00eb dhjet\u00ebvje\u00e7ar\u00ebt e fundit ngjarjet kan\u00eb rrjedhur shpejt dhe vrullsh\u00ebm! Shpejt\u00ebsia e ndryshimeve, transformimeve dhe reformave ka qen\u00eb e madhe, ndonj\u00ebher\u00eb marramend\u00ebse!<\/p>\n

K\u00ebto shpejt\u00ebsi dhe ndryshime shkaktojn\u00eb turbullira, konfuzione, p\u00ebshtjellime dhe shpeshher\u00eb edhe drama apo trauma t\u00eb m\u00ebdha shoq\u00ebrore! N\u00eb vendet ku elita intelektuale ka qen\u00eb aktive, traumat shoq\u00ebrore dhe ekonomike menaxhohen, efektet e tyre negative zbuten, dhe reformat kalojn\u00eb m\u00eb leht\u00eb! N\u00eb se ndryshimet e m\u00ebdha t\u00eb pasviteve \u201890 u menaxhuan jo keq n\u00eb vendin ton\u00eb, kjo ka ardhur p\u00ebr shkak t\u00eb nivelit t\u00eb lart\u00eb t\u00eb angazhimit intelektual!<\/p>\n

N\u00eb vitet e para, pas \u201990, pati nga nj\u00ebra an\u00eb, nj\u00eb nevoj\u00eb urgjente p\u00ebr prezenc\u00ebn e mendimit dhe veprimit intelektual, dhe nga ana tjet\u00ebr, nj\u00eb ftes\u00eb popullore p\u00ebr t\u00eb d\u00ebgjuar dhe respektuar mendimin e kultivuar intelektual t\u00eb elit\u00ebs shqiptare! Edhe n\u00eb vitet e para t\u00eb liberalizimit dhe ndryshimit t\u00eb sistemit, lul\u00ebzoi sharlatanizmi, sidomos n\u00eb q\u00ebndrimin ndaj pron\u00ebs dhe ekonomis\u00eb. Por pati edhe nj\u00eb reagim t\u00eb lart\u00eb intelektual. Shkalla e idealizmit ishte m\u00eb e lart\u00eb.<\/p>\n

Kjo \u00ebsht\u00eb arsyeja pse pati shum\u00eb profesor\u00eb, akademik\u00eb, doktor\u00eb shkencash, personalitete t\u00eb kultur\u00ebs dhe artit q\u00eb u p\u00ebrfshin\u00eb n\u00eb politik\u00eb! U b\u00ebn\u00eb deputet\u00eb, u b\u00ebn\u00eb ministra dhe z\u00ebvend\u00ebsministra, drejtor\u00eb dhe u angazhuan edhe n\u00eb diplomaci! N\u00ebp\u00ebr korridoret e partive politike gatuhej veprimi politik dhe legjislativ me idet\u00eb e tyre. Intelektual\u00ebt ishin aktiv\u00eb, prodhimtar\u00eb, progresist\u00eb, atdhetar\u00eb. Sot dominon interesi, n\u00eb m\u00ebnyr\u00eb t\u00eb verb\u00ebr. Kjo \u00ebsht\u00eb shum\u00eb e gabuar.<\/p>\n

Shoq\u00ebria e tregut \u00ebsht\u00eb v\u00ebrtet shoq\u00ebri e bazuar te interesi dhe prona private, por edhe te profesionalizmi, te aft\u00ebsit\u00eb, te meritat dhe te morali i lart\u00eb i shprehur nga forca e ligjit. Nuk \u00ebsht\u00eb e thjesht\u00eb qenia intelektual! T\u00eb qenit intelektual i v\u00ebrtet\u00eb, n\u00eb sh\u00ebrbim t\u00eb s\u00eb v\u00ebrtet\u00ebs, profesionit dhe vendit, ka nj\u00eb kosto. Kostoja \u00ebsht\u00eb m\u00eb e madhe, sa m\u00eb shum\u00eb vlera intelektuale t\u00eb ket\u00eb nj\u00eb person.<\/p>\n

Intelektual\u00ebt nuk jan\u00eb ushtar\u00eb, q\u00eb vihen n\u00eb rresht nga \u00e7do toger, mediok\u00ebr. Por, intelektual\u00ebt jan\u00eb skllev\u00ebr t\u00eb pun\u00ebs dhe t\u00eb ideve. Ata jan\u00eb skllev\u00ebr t\u00eb s\u00eb mir\u00ebs dhe progresit! P\u00ebr skllev\u00ebr t\u00eb till\u00eb kan\u00eb nevoj\u00eb shoq\u00ebrit\u00eb tona, t\u00eb prapambetura, t\u00eb pazhvilluara dhe t\u00eb paemancipuara. N\u00eb shoq\u00ebri t\u00eb tilla, risku m\u00eb i madh q\u00eb u kanoset individ\u00ebve, \u00ebsht\u00eb risku i populizmit. Individ\u00eb mediok\u00ebr, q\u00eb hiqen si modern\u00eb, megaloman\u00eb, her\u00eb nihilist\u00eb, her\u00eb anarkist\u00eb dhe her\u00eb radikalist\u00eb, shkelin me k\u00ebmb\u00eb brisht\u00ebsin\u00eb intelektuale.<\/p>\n

Intelektual\u00ebt jan\u00eb t\u00eb urt\u00eb. Urt\u00ebsia, n\u00eb kuptimin e zgjuarsis\u00eb, \u00ebsht\u00eb virtyt. Ky lloj virtyti, nuk duhet as shp\u00ebrdoruar dhe as nuk duhet marr\u00eb p\u00ebr dob\u00ebsi. Disa shqet\u00ebsime dhe deformime t\u00eb m\u00ebdha mund t\u00eb ishin evituar Pse u lejua p\u00ebrhapja e frikshme e kultivimit t\u00eb kanabisit n\u00eb vendin ton\u00eb? Pse u d\u00ebmtua kaq r\u00ebnd\u00eb imazhi i vendit? Pse u b\u00eb me ngut dhe pa shum\u00eb eficienc\u00eb reforma e pushtetit vendor? Pse, sot, m\u00eb shum\u00eb se dje, edhe mbas reform\u00ebs s\u00eb re t\u00eb pushtetit vendor, disa zona\u00a0periferike ndihen jasht\u00ebzakonisht t\u00eb braktisura dhe t\u00eb harruara?<\/p>\n

Pse ka nj\u00eb dallim jasht\u00ebzakonisht t\u00eb friksh\u00ebm midis shk\u00eblqimit t\u00eb luksit t\u00eb t\u00eb pasurve t\u00eb Tiran\u00ebs dhe mjerimit ekstrem n\u00ebp\u00ebr fshatrat e thella t\u00eb vendit? N\u00eb disa fshatra tona jetohet si n\u00eb mesjet\u00eb. A kan\u00eb lidhje reforma e dob\u00ebt e pushtetit vendor me menaxhimin e keq t\u00eb territorit dhe me p\u00ebrhapjen e kanabisit? Pse u krijuan disa ministri, q\u00eb sot nuk jan\u00eb m\u00eb? Pse u bashkuan disa ministri t\u00eb tjera? Mbi \u00e7far\u00eb studimi? Ku u bazua ky ristrukturim i qeveris\u00eb dhe nga e nj\u00ebjta forc\u00eb politike? Pse k\u00ebto kosto kaq t\u00eb m\u00ebdha p\u00ebr k\u00ebt\u00eb vend dhe shtet t\u00eb rraskapitur?<\/p>\n

Cil\u00ebt jan\u00eb intelektual\u00ebt, specialist\u00ebt, njer\u00ebzit e men\u00e7ur t\u00eb k\u00ebtij vendi, q\u00eb e propozuan nj\u00eb organizim t\u00eb till\u00eb? Pse u krijuan disa super dikastere, t\u00eb v\u00ebshtira t\u00eb menaxhohen k\u00ebshtu si\u00e7 jan\u00eb? Pse u propozua bashkimi i tatimeve me doganat? Pse t\u00eb tilla jan\u00eb n\u00eb fakt t\u00eb pafund. Ka mbi dy vjet q\u00eb vendi, n\u00eb fakt, nuk qeveriset, ose p\u00ebr t\u00eb qen\u00eb m\u00eb t\u00eb sakt\u00eb, eficienca e qeverisjes \u00ebsht\u00eb shum\u00eb e ul\u00ebt. M\u00eb \u00ebsht\u00eb dukur m\u00eb tep\u00ebr loj\u00eb me pushtetin sesa formul\u00eb qeveris\u00ebse nj\u00eb riorganizim i till\u00eb i ndarjes s\u00eb ministrive. Faktorizimi q\u00eb nuk buron nga nj\u00eb nivel profesional dhe intelektual i caktuar, prodhon kosto operacionale suplementare, t\u00eb panevojshme dhe \u00e7organizim administrativ, ulje t\u00eb eficienc\u00ebs.<\/p>\n

Por k\u00ebto ndryshime t\u00eb shkaktuara p\u00ebr shkaqe t\u00eb pajustifikuara, i kan\u00eb kushtuar shum\u00eb vendit. Shpeshher\u00eb vendimmarrjet i ngjajn\u00eb nj\u00eb spektakli, nj\u00eb pune sip\u00ebrfaq\u00eb- sore, nj\u00eb pune n\u00eb ngutje e sip\u00ebr, m\u00eb shum\u00eb nj\u00eb voluntarizmi t\u00eb thjesht\u00eb, se sa nj\u00eb arsyetimi racional, me p\u00ebrkushtim dhe p\u00ebrgjegj\u00ebsi. Po qe se nuk fitohet besimi dhe nuk kthehet shpresa e qytetar\u00ebve, do vuajm\u00eb nj\u00eb d\u00ebshp\u00ebrim t\u00eb tejzgjatur. Dhe, personalisht besoj dhe konstatoj p\u00ebrdit\u00eb q\u00eb kemi rini t\u00eb mrekullueshme, por t\u00eb pamotivuar nga mjedisi, kryesisht nga politika dhe shteti.<\/p>\n

Ka djem dhe vajza me potencial t\u00eb lart\u00eb, t\u00eb talentuar, t\u00eb cil\u00ebt duan m\u00eb shum\u00eb v\u00ebmendje dhe shpres\u00eb. Rinia ndihet e zhg\u00ebnjyer dhe zhg\u00ebnjimi \u00ebsht\u00eb d\u00ebshp\u00ebrimi m\u00eb i madh n\u00eb k\u00ebt\u00eb vend. E keni v\u00ebn\u00eb re tonin e komunikimit politik? E shihni kultur\u00ebn e debatit politik? Po hipokrizin\u00eb dhe fjalorin inat\u00e7or, e vini re? Munges\u00eb dhe varf\u00ebri ekstreme t\u00eb ideve dhe argumentit.<\/p>\n

Munges\u00eb e logjik\u00ebs racionale, munges\u00eb e analiz\u00ebs s\u00eb v\u00ebrtet\u00eb. Diskutime boshe, emocionale dhe t\u00eb nj\u00ebanshme. Vendime t\u00eb r\u00ebnd\u00ebsishme politike, por t\u00eb pamb\u00ebshtetura n\u00eb studime paraprake. Vendimet e nj\u00eb politikani jan\u00eb publike. Ato ndikojn\u00eb n\u00eb jet\u00ebn e t\u00eb tjer\u00ebve. Kur jan\u00eb t\u00eb pabazuara, vet\u00ebm irritojn\u00eb qytetar\u00ebt. Kjo \u00ebsht\u00eb arsyeja q\u00eb sot, t\u00eb dy krah\u00ebt e politik\u00ebs konsiderohen nj\u00eblloj. T\u00eb dy krah\u00ebt kan\u00eb b\u00ebr\u00eb, pothuaj t\u00eb nj\u00ebjtat politika dhe kan\u00eb p\u00ebrdorur t\u00eb nj\u00ebjtin standard. P\u00ebrfundimi: T\u00eb pasurit jan\u00eb b\u00ebr\u00eb m\u00eb t\u00eb pasur, t\u00eb varf\u00ebrit, m\u00eb t\u00eb varf\u00ebr.<\/p>\n

Ekstremet sociale largohen p\u00ebrdit\u00eb nga nj\u00ebri-tjetri dhe kostoja e mbajtjes s\u00eb tyre n\u00eb ekuilib\u00ebr \u00ebsht\u00eb e lart\u00eb. Shtresa e mesme q\u00eb mund t\u00eb mbaj\u00eb n\u00eb ekuilib\u00ebr ekstremet ndihet e pamb\u00ebshtetur. Ligjin e b\u00ebjn\u00eb p\u00ebrs\u00ebri ata: oligark\u00ebt. Pes\u00ebmb\u00ebdhjet\u00eb\/nj\u00ebzet bizneset e m\u00ebdha diktojn\u00eb dhe k\u00ebshillojn\u00eb ministrat dhe kryeministrat, e djesh\u00ebm dhe t\u00eb sot\u00ebm. T\u00eb pranosh k\u00ebshilla nga njer\u00ebz t\u00eb suksessh\u00ebm \u00ebsht\u00eb vler\u00eb, nd\u00ebrsa t\u00eb qeveris\u00ebs dhe marr\u00ebsh vendime t\u00eb diktuara nga nj\u00eb grup i vog\u00ebl interesi, kjo \u00ebsht\u00eb fatkeq\u00ebsi, ky \u00ebsht\u00eb kompleks.<\/p>\n

Qeverisjet diktohen v\u00ebrtet nga vullnetet, por t\u00eb shumicave, t\u00eb shprehura me vot\u00eb. Ka nj\u00eb mani t\u00eb politikan\u00ebve p\u00ebr ndryshime t\u00eb shpeshta, t\u00eb rrufeshme, t\u00eb ligjeve, sidomos t\u00eb atyre ligjeve q\u00eb kan\u00eb t\u00eb b\u00ebjn\u00eb me pron\u00ebsin\u00eb, me tatimet dhe taksat, me kompetencat e strukturave t\u00eb ndryshme qeveris\u00ebse, me jet\u00ebn dhe aktivitetin e biznesit, etj! Ndryshimet jan\u00eb aq t\u00eb shpeshta, sa q\u00eb profesionist\u00ebt nuk arrijn\u00eb t\u2019i p\u00ebrvet\u00ebsojn\u00eb dhe zbatojn\u00eb. Pse kaq shpesh?<\/p>\n

Ndryshimet e shpeshta nxisin destabilitetin dhe rritin riskun sistematik. Kjo ka t\u00eb b\u00ebj\u00eb me tri rrethana: s\u00eb pari, me faktin se ligjet hartohen n\u00eb m\u00ebnyr\u00eb sip\u00ebrfaq\u00eb- sore, pa studime t\u00eb thella dhe pa argumente t\u00eb qen\u00ebsishme. Thjesht mungon mendimi i kultivuar intelektual. S\u00eb dyti, ligjet hartohen shpejt e shpejt, emocionalisht dhe bazuar n\u00eb interesa t\u00eb grupeve, apo ligje klienteliste, p\u00ebr t\u2019i sh\u00ebrbyer nj\u00eb rrethi rrept\u00ebsisht\u00eb t\u00eb kufizuar p\u00ebrfituesish.<\/p>\n

P\u00ebrs\u00ebri evidentohet mjerimi intelektual. Ligjet, s\u00eb treti, nuk synojn\u00eb t\u00eb shprehin interesa gjith\u00eb p\u00ebrfshir\u00ebse, afatgjata, por thjesht elektorale. Kjo m\u00ebnyr\u00eb e hartimit t\u00eb ligjeve, buron edhe nga nj\u00eb mend\u00ebsi tjet\u00ebr e pakultivuar: nga mentaliteti se historia fillon dhe mbaron me nj\u00eb qeverisje. T\u00eb gjith\u00eb thon\u00eb se kjo reform\u00eb, ky zhvillim, kjo politik\u00eb, ky trajtim ndodh p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb vendin ton\u00eb. A thua se v\u00ebrtet historia fillon \u00e7do kat\u00ebr vite nga zero? Pse mungon n\u00eb m\u00ebnyr\u00eb ekstreme respekti dhe vler\u00ebsimi p\u00ebr pun\u00ebn dhe kontributin e tjetrit? Sa shum\u00eb d\u00ebme i ka sjell\u00eb vendit nj\u00eb mend\u00ebsi dhe filozofi e till\u00eb politike! P\u00ebrs\u00ebri, shpjegimin e gjej te mjerimi intelektual i politik\u00ebs.<\/p>\n

POLITIKA KA HUMBUR PUSHTETIN E FJAL\u00cbS<\/strong><\/p>\n

N\u00eb politik\u00eb komunikohet me kunja. Dominon ironia. Ironia \u00ebsht\u00eb varf\u00ebri ideore, \u00ebsht\u00eb p\u00ebrpjekje mjerane p\u00ebr t\u00eb dal\u00eb nga realiteti. Ironia nuk \u00ebsht\u00eb prov\u00eb e inteligjenc\u00ebs, por shmangie nga e v\u00ebrteta. \u00cbsht\u00eb nj\u00eb m\u00ebnyr\u00eb p\u00ebr t\u00eb dal\u00eb nga nj\u00eb situat\u00eb e v\u00ebshtir\u00eb, q\u00eb bazohet te brisht\u00ebsia e natyr\u00ebs njer\u00ebzore. Ironia \u00ebsht\u00eb paaft\u00ebsi, humori, karikatura, jan\u00eb zgjuarsi dhe talent. Burrat e shtetit flasin tro\u00e7, n\u00eb m\u00ebnyr\u00eb t\u00eb drejtp\u00ebrdrejt\u00eb. Burrat e shtetit flasin rrall\u00eb. Burrat e shtetit e kan\u00eb fjal\u00ebn t\u00eb \u201cr\u00ebnd\u00eb\u201d. Kryeministrat dhe ministrat jan\u00eb b\u00ebr\u00eb si spiker\u00ebt e radios dhe t\u00eb televizionit.<\/p>\n

Mediat servile i mbushin edicionet vet\u00ebm me axhend\u00ebn e kryeministrave dhe t\u00eb ndonj\u00eb ministri. Nj\u00eb kryeminist\u00ebr i aft\u00eb, organizator i mir\u00eb, drejtues autoritar dhe vendimmarr\u00ebs i drejt\u00eb, nuk flet shum\u00eb. Ai punon shum\u00eb. Puna e tij, flet nj\u00eb mij\u00eb her\u00eb m\u00eb tep\u00ebr se fjal\u00ebt e lodhshme dhe fyerjet publike. Politikan\u00ebt kan\u00eb humbur pushtetin e fjal\u00ebs, e kan\u00eb shp\u00ebrdoruar fjal\u00ebn. Nj\u00eb nga arsyet pse ka r\u00ebn\u00eb shikueshm\u00ebria e mediave, \u00ebsht\u00eb se ato i jan\u00eb shk\u00ebputur realitetit.<\/p>\n

E kan\u00eb abandonuar jet\u00ebn e v\u00ebrtet\u00eb. \u00cbsht\u00eb stresuese t\u00eb ndjek\u00ebsh m\u00ebngjes, drek\u00eb dhe mbr\u00ebmje t\u00eb nj\u00ebjt\u00ebt persona, edhe sikur t\u00eb nxirrnin nga goja xhevahire. N\u00eb fakt, politikan\u00ebt tan\u00eb prodhojn\u00eb mediokritete. Ky nivel mediok\u00ebr buron nga fakti se njer\u00ebz me intelekt t\u00eb ul\u00ebt dhe me aft\u00ebsi t\u00eb ul\u00ebt, menaxhojn\u00eb pushtet t\u00eb madh. Kur i b\u00ebn nj\u00eb t\u00eb mir\u00eb nj\u00eb njeriu t\u00eb mir\u00eb, shtohet mir\u00ebsia, nd\u00ebrsa kur i b\u00ebn nj\u00eb t\u00eb mir\u00eb nj\u00eb t\u00eb ligu, shtohet lig\u00ebsia. K\u00ebshtu q\u00ebndron puna edhe me pushtetin: kur i jep pushtet nj\u00eb t\u00eb afti, nj\u00eb t\u00eb zoti, shtohet begatia, kur i jep pushtet nj\u00eb t\u00eb paafti, shtohet varf\u00ebria, padrejt\u00ebsia dhe fukarall\u00ebku.<\/p>\n

Media ka harruar se n\u00eb k\u00ebt\u00eb vend ka njer\u00ebz t\u00eb talentuar. Ato nuk e gjejn\u00eb dot studentin e ekselenc\u00ebs, pun\u00ebtorin e palodhur dhe krijues, fshatarin e vuajtur, t\u00eb ndersh\u00ebm dhe t\u00eb pamb\u00ebshtetur, n\u00ebn\u00ebn edukatore dhe t\u00eb p\u00ebrkushtuar, m\u00ebsuesin idealist dhe prind t\u00eb mir\u00eb, inxhinierin krijues dhe nd\u00ebrtues, emigrantin fjal\u00ebpak\u00eb dhe korrekt, artistin q\u00eb me talent p\u00ebrpiqet t\u00eb pasuroj\u00eb emrin e mir\u00eb t\u00eb t\u00eb qenit shqiptar, t\u00eb n\u00ebp\u00ebrk\u00ebmbur nga kriminel\u00ebt dhe trafikant\u00ebt, elektricistin e sakrifikuar, etj, etj, modele optimiste dhe progresiste. P\u00ebr fat, jan\u00eb shtuar shum\u00eb t\u00eb rinjt\u00eb tan\u00eb, tashm\u00eb t\u00eb diplomuar n\u00ebp\u00ebr shkollat e vendeve t\u00eb zhvilluara, q\u00eb b\u00ebjn\u00eb karrier\u00eb t\u00eb suksesshme. T\u00eb emocionon kontributi dhe p\u00ebrkushtimi i djemve t\u00eb ekipit komb\u00ebtar t\u00eb futbollit, nd\u00ebrkoh\u00eb q\u00eb t\u00eb d\u00ebshp\u00ebron, madje shum\u00eb, imazhi i politikanit.<\/p>\n

PO VET\u00cb INTELEKTUAL\u00cbT?<\/strong><\/p>\n

Po vet\u00eb intelektual\u00ebt, n\u00eb \u00e7far\u00eb pozitash jan\u00eb? N\u00eb \u00e7far\u00eb raporti q\u00ebndron kapitali i tyre intelektual, me kontributin e tyre real? Sa aktiv\u00eb jan\u00eb intelektual\u00ebt ndaj jet\u00ebs s\u00eb p\u00ebrditshme? A jan\u00eb dakord ata me m\u00ebnyr\u00ebn se si po ec\u00ebn shoq\u00ebria jon\u00eb? Para 20 vitesh, kur filluan privatizimet e sektorit shtet\u00ebror dhe liberalizimi ekonomik, hesht\u00ebn intelektual\u00ebt e fush\u00ebs. M\u00eb von\u00eb, lumi i kritikave ndaj k\u00ebtyre politikave u b\u00eb i vrullsh\u00ebm. Por, koha b\u00ebri t\u00eb vet\u00ebn. K\u00ebshtu ndodhi me kioskat, me administrimin e bregdetit, me p\u00ebrdorimin e fondit t\u00eb tok\u00ebs bujq\u00ebsore, me nd\u00ebrtimet pa lej\u00eb, me mjedisin, me pyjet, me\u2026 lista \u00ebsht\u00eb e gjat\u00eb.<\/p>\n

A nuk po ndodh edhe sot k\u00ebshtu? Edhe vet\u00eb intelektual\u00ebt, sigurisht jo t\u00eb gjith\u00eb, po mbyllen n\u00eb guask\u00ebn e tyre. \u00c7\u2019m\u00eb duhet mua, pse t\u00eb bie n\u00eb at\u00eb nivel mediok\u00ebr! Por, b\u00ebhet fjal\u00eb p\u00ebr fatin e vendit ton\u00eb, p\u00ebr t\u00eb ardhmen e f\u00ebmij\u00ebve tan\u00eb, p\u00ebr t\u00eb mir\u00ebadministruar at\u00eb pasuri, q\u00eb t\u00eb par\u00ebt tan\u00eb, qoft\u00eb edhe p\u00ebr shkak t\u00eb paaft\u00ebsis\u00eb, mosdijes apo varf\u00ebris\u00eb, na i lan\u00eb trash\u00ebgim t\u00eb past\u00ebr, t\u00eb virgj\u00ebr. Ne po e shkat\u00ebrrojm\u00eb n\u00eb m\u00ebnyr\u00eb p\u00ebrfundimtare. M\u00eb b\u00ebn shum\u00eb p\u00ebrshtypje fakti q\u00eb t\u00eb rinjt\u00eb akademik\u00eb p\u00ebrpiqen maksimalisht aq vite, sa t\u00eb mbrojn\u00eb doktoratur\u00ebn. Pastaj bien n\u00eb gjum\u00eb.<\/p>\n

Gjumi b\u00ebhet m\u00eb i thell\u00eb, me shtimin e eksperienc\u00ebs, nd\u00ebrkoh\u00eb q\u00eb duhet t\u00eb ndodhte e kund\u00ebrta. Pse ndodh k\u00ebshtu? Ndodh k\u00ebshtu se nuk kan\u00eb motive t\u00eb fuqishme, se nuk ka njeri vullnet t\u2019i d\u00ebgjoj\u00eb, se nuk p\u00ebrfillen nga politika? Nga politika e dit\u00ebs, shumica e tyre e ndien veten t\u00eb p\u00ebrbaltur. Politika nuk ka vizion afatgjat\u00eb p\u00ebr t\u00eb ardhmen. Ajo merret me pun\u00eb dhe angazhime rutin\u00eb. N\u00eb nj\u00eb far\u00eb m\u00ebnyre ka humbur duke k\u00ebrkuar t\u00eb nxjerr\u00eb gur\u00ebt q\u00eb hedhin budallenjt\u00eb n\u00eb pellg. Nuk afrohet nj\u00eb intelektual, n\u00eb nj\u00eb mjedis mediok\u00ebr! Por edhe nd\u00ebr intelektual\u00ebt ka m\u00ebkatar\u00eb.<\/p>\n

M\u00ebkatar\u00ebt m\u00eb t\u00eb m\u00ebdhenj jan\u00eb ata q\u00eb q\u00ebndrojn\u00eb indiferent\u00eb dhe neutral\u00eb n\u00eb koh\u00eb krizash morale t\u00eb shoq\u00ebris\u00eb. Interesi personal i nj\u00eb intelektuali \u00ebsht\u00eb nj\u00eb grimc\u00eb para fateve t\u00eb vendit dhe t\u00eb shoq\u00ebris\u00eb. Sot diskutohet shum\u00eb p\u00ebr konceptin e ri t\u00eb menaxhimit publik dhe p\u00ebr p\u00ebrgjegj\u00ebsit\u00eb publike. Sot flitet shum\u00eb p\u00ebr partneritetin privat\/publik. Kjo tem\u00eb ka pushtuar median, ka rr\u00ebmbyer politik\u00ebn, ka p\u00ebrfshir\u00eb gjith\u00eb publikun. Ironia, q\u00ebndron n\u00eb faktin q\u00eb e p\u00ebrdorin si koncept dhe praktik\u00eb politikan\u00eb dhe qeveritar\u00eb, q\u00eb nuk e kuptojn\u00eb as si teori dhe as si praktik\u00eb.<\/p>\n

Shitet si reform\u00eb moderne, nj\u00eb praktik\u00eb huamarr\u00ebse. N\u00eb fakt ka nxjerr\u00eb shum\u00eb probleme n\u00eb mjaft vende ky partneritet! Nuk dua t\u00eb them se nuk ka vlera inovative p\u00ebrdorimi i tyre edhe n\u00eb vendin ton\u00eb, por ka nevoj\u00eb t\u00eb debatohet. Ju kujtohet debati p\u00ebr t\u00eb nd\u00ebrtuar nj\u00eb partneritet t\u00eb till\u00eb p\u00ebr mbledhjen e TVSH-s\u00eb? \u00cbsht\u00eb p\u00ebrfytyrimi m\u00eb absurd i partneritetit privat publik. Nuk mund ti delegohen privatit, funksionet baz\u00eb t\u00eb shtetit, si funksioni financiar, funksioni i rendit, gjykatat, ushtria, etj!<\/p>\n

Po k\u00ebshtu ka filluar t\u00eb diskutohet p\u00ebr incentiva t\u00eb forta, n\u00eb favor t\u00eb bizneseve VIP, q\u00eb investojn\u00eb shuma t\u00eb m\u00ebdha n\u00eb turiz\u00ebm. Incentivat bota i p\u00ebrdor ose p\u00ebr t\u00eb inkurajuar bizneset e reja, ose t\u00eb rinjt\u00eb sip\u00ebrmarr\u00ebs, ose sektor\u00ebt delikat\u00eb, ose sh\u00ebrbimet publike, ose ushqimet, librat, student\u00ebt, t\u00eb moshuarit, etj! Pse nuk organizohen debate t\u00eb hapura me intelektual\u00eb q\u00eb i njohin k\u00ebto teori dhe praktika? Pse politika b\u00ebn politik\u00eb vet\u00ebm me nj\u00eb grup njer\u00ebzish t\u00eb kufizuar?<\/p>\n

Pse ka shum\u00eb demagogji dhe kaq pak progres? Ka edhe nj\u00eb arsye tjet\u00ebr pse q\u00ebndron indiferente inteligjenca? Ajo i p\u00ebrket shtres\u00ebs s\u00eb mesme. Shtresa e mesme e shoq\u00ebris\u00eb \u00ebsht\u00eb valvola q\u00eb nuk lejon t\u00eb shp\u00ebrthejn\u00eb konfliktet sociale t\u00eb dy ekstremeve, t\u00eb varfra dhe t\u00eb pasura, t\u00eb shoq\u00ebris\u00eb. Por shtresa e mesme, po hollohet. Paguan m\u00eb shum\u00eb tatime dhe taksa nj\u00eb n\u00ebpun\u00ebs me pag\u00eb 120 deri 150 mij\u00eb lek\u00eb, se nj\u00eb biznes i suksessh\u00ebm 15-20 vje\u00e7ar n\u00eb fush\u00ebn e restoranteris\u00eb, t\u00eb kafeneve apo n\u00eb sektor\u00eb t\u00eb tjer\u00eb. Pra, intelektual\u00ebt jan\u00eb t\u00eb paguar keq, t\u00eb l\u00ebn\u00eb n\u00eb harres\u00eb dhe q\u00eb jetojn\u00eb dhe punojn\u00eb n\u00eb mjedise jo inkurajuese. Mjerisht, kjo \u00ebsht\u00eb e v\u00ebrtet\u00eb.<\/p>\n

M\u00cb N\u00cb FUND<\/strong><\/p>\n

Nuk dua t\u00eb b\u00ebj moralizime. P\u00ebr opinionin tim, n\u00eb vendin ton\u00eb, e keqja duket sikur mund t\u00eb mir\u00ebn, nga q\u00eb niveli intelektual i politik\u00ebs ka r\u00ebn\u00eb n\u00eb nivele mediok\u00ebr. N\u00eb dijenin\u00eb time nuk gjen intelektual\u00eb t\u00eb inkriminuar, gjen politikan\u00eb t\u00eb inkriminuar. Pushteti mbart me vete gjithnj\u00eb nj\u00eb virus, q\u00eb kontaminon k\u00ebdo q\u00eb ka nivel t\u00eb ul\u00ebt intelektual dhe qytetar. Ky virus prek k\u00ebdo q\u00eb n\u00eb jet\u00eb nuk ka dh\u00ebn\u00eb provat e nj\u00eb aft\u00ebsie dhe talenti t\u00eb spikatur p\u00ebr t\u00eb marr\u00eb p\u00ebrsip\u00ebr p\u00ebrgjegj\u00ebsi t\u00eb m\u00ebdha dhe p\u00ebr t\u2019u sh\u00ebrbyer interesave t\u00eb larta.<\/p>\n

Mbrojtja nga virusi i \u201ct\u00eb hyrit t\u00eb vetes n\u00eb qejf\u201d, nga megalomania, nga arroganca dhe nga fudull\u00ebku, b\u00ebhet vet\u00ebm me t\u00eb qenit qytetar dhe intelektual. N\u00eb se doni v\u00ebrtet\u00eb t\u00eb mir\u00ebn e popullit, p\u00ebr t\u00eb cil\u00ebn betoheni p\u00ebrdit\u00eb, ftoni sa m\u00eb shum\u00eb intelektual\u00eb n\u00eb mjediset ku merren vendime t\u00eb r\u00ebnd\u00ebsishme p\u00ebr fatet dhe t\u00eb ardhmen e vendit ton\u00eb t\u00eb shtrenjt\u00eb.<\/p>\n

*Profesor, Universiteti i Tiran\u00ebs, Profesor i ftuar n\u00eb Universitetin e Poitiers, Franc\u00eb<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

SHERIF BUNDO – Panorama P\u00ebrse i q\u00ebndroni larg poli tik\u00ebs, ju profesor\u00ebt dhe\u00a0intelektual\u00ebt? \u00c7far\u00eb prisni? V\u00ebrtet, ju keni nj\u00eb pozit\u00eb intelektuale t\u00eb ve\u00e7ant\u00eb, fal\u00eb pun\u00ebs, pasionit dhe p\u00ebrkushtimit tuaj, por p\u00ebr ju ka investuar gjith\u00eb shoq\u00ebria. Keni m\u00eb shum\u00eb p\u00ebrgjegj\u00ebsi p\u00ebr vendin\u201d. Ishte nj\u00eb pyetje q\u00eb m\u00eb b\u00ebri nj\u00eb mik i vjet\u00ebr, njeri i thjesht\u00eb, […]<\/p>\n","protected":false},"author":1,"featured_media":22184,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-22183","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj"],"yoast_head":"\nMjerimi intelektual i politik\u00ebs shqiptare! - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/mjerimi-intelektual-i-politikes-shqiptare\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Mjerimi intelektual i politik\u00ebs shqiptare! - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"SHERIF BUNDO – Panorama P\u00ebrse i q\u00ebndroni larg poli tik\u00ebs, ju profesor\u00ebt dhe\u00a0intelektual\u00ebt? \u00c7far\u00eb prisni? V\u00ebrtet, ju keni nj\u00eb pozit\u00eb intelektuale t\u00eb ve\u00e7ant\u00eb, fal\u00eb pun\u00ebs, pasionit dhe p\u00ebrkushtimit tuaj, por p\u00ebr ju ka investuar gjith\u00eb shoq\u00ebria. Keni m\u00eb shum\u00eb p\u00ebrgjegj\u00ebsi p\u00ebr vendin\u201d. 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V\u00ebrtet, ju keni nj\u00eb pozit\u00eb intelektuale t\u00eb ve\u00e7ant\u00eb, fal\u00eb pun\u00ebs, pasionit dhe p\u00ebrkushtimit tuaj, por p\u00ebr ju ka investuar gjith\u00eb shoq\u00ebria. Keni m\u00eb shum\u00eb p\u00ebrgjegj\u00ebsi p\u00ebr vendin\u201d. 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