{"id":22220,"date":"2018-01-12T17:39:34","date_gmt":"2018-01-12T17:39:34","guid":{"rendered":"http:\/\/www.fjala.info\/?p=22220"},"modified":"2018-01-12T17:39:34","modified_gmt":"2018-01-12T17:39:34","slug":"njeriu-dhe-shoqeria","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/njeriu-dhe-shoqeria\/","title":{"rendered":"NJERIU DHE SHOQ\u00cbRIA"},"content":{"rendered":"

(Marr\u00ebdh\u00ebniet mes individit dhe shoq\u00ebris\u00eb dhe anasjelltas<\/em>)<\/p>\n

Pyetja themelore e cila shtrohet n\u00eb k\u00ebt\u00eb shkrim q\u00eb do e trajtojm\u00eb \u00ebsht\u00eb; Cila \u00ebsht\u00eb marr\u00ebdh\u00ebnia mes individit dhe shoq\u00ebris\u00eb. N\u00ebse e shiqojm\u00eb k\u00ebt\u00eb marr\u00ebdh\u00ebnie historikisht, at\u00ebher\u00eb shohim se gjithnj\u00eb lidhje me k\u00ebt\u00eb mbret\u00ebron nj\u00eb tension i caktuar. N\u00eb thelb \u00ebsht\u00eb nj\u00eb \u00e7\u00ebshtje e hapur, theksi i s\u00eb cil\u00ebs mund t\u00eb vendoset si lidhje me individualitetin ashtu edhe shoq\u00ebrin\u00eb apo komunitetin.<\/p>\n

Lirisht mund t\u00eb themi e t\u00eb konstatojm\u00eb se \u00e7\u00ebshtja e individit nj\u00eb koh\u00eb t\u00eb gjat\u00eb mbizot\u00ebroi dhe kishte fjal\u00ebn kryesore si n\u00eb filozofi, si n\u00eb sociologji poashtu edhe n\u00eb fe, gjegj\u00ebsisht n\u00eb Krishteriz\u00ebm etj. Shembull, individi \u00ebsht\u00eb ai q\u00eb sh\u00eblbohet (shp\u00ebton), i cili gabon (m\u00ebkat\u00ebron), t\u00eb cilin Zoti e thrret e k\u00ebshtu me radh\u00eb. K\u00ebshtuq\u00eb, dimenzioni shoq\u00ebror\u00eb apo dimenzioni komunitar k\u00ebtu ishte i prezentuar apo i p\u00ebrfaq\u00ebsuar dob\u00ebt, thuajse gati se ishte humbur t\u00ebr\u00ebsisht. K\u00ebshtu pastaj erdhi koha e ndryshimit t\u00eb madh, pro\u00e7esi i socializimit shpejt e me t\u00eb madhe p\u00ebrparoi.<\/p>\n

K\u00ebtu gjithnj\u00eb e m\u00eb tep\u00ebr tanim\u00eb theksohej roli i shoq\u00ebris\u00eb dhe shkoj deri n\u00eb at\u00eb mas\u00eb saq\u00eb thuajse individi u tret, u p\u00ebrjashtua. Mir\u00ebpo, me k\u00ebt\u00eb rast edhe extremi i nj\u00ebr\u00ebs edhe i tjetr\u00ebs an\u00eb ia huqin (d\u00ebshtojn\u00eb n\u00eb) vler\u00ebsimeve t\u00eb drejta. K\u00ebshtuq\u00eb, pra, neve k\u00ebtu d\u00ebshirojm\u00eb t\u2019i p\u00ebrgjigjemi pik\u00ebrisht k\u00ebsaj pyetje apo problematike, se: Individi apo shoq\u00ebria, po apo jo, pra cila \u00ebsht\u00eb marr\u00ebdh\u00ebnia mes individit dhe shoq\u00ebris\u00eb p\u00ebr t\u00eb mos ia huq\u00eb (d\u00ebshtua) prap\u00eb. Ne mund t\u00eb themi dhe gjith\u00ebsesi se k\u00ebshtu edhe duhet t\u00eb jet\u00eb, pra: Ato jan\u00eb t\u00eb nd\u00ebrlidhura dhe t\u00eb nd\u00ebrvarura, k\u00ebshtu q\u00eb asnj\u00eb individ nuk mund t\u00eb sakrifikohet n\u00eb llogarin\u00eb e shoq\u00ebris\u00eb ose shoq\u00ebria p\u00ebr llogari t\u00eb individ\u00ebve.<\/p>\n

Jeta e njeriut \u00ebsht\u00eb element konstituiv (p\u00ebrb\u00ebr\u00ebs) shoq\u00ebror\u00eb <\/strong><\/p>\n

Un\u00eb shpeshher\u00eb edha kam cekur n\u00eb shkrimet e mia se; njeriu ka natyr\u00eb shoq\u00ebrore (sociale), k\u00ebshtuq\u00eb ai (njeriu) sipas natyr\u00ebs s\u00eb tij \u00ebsht\u00eb q\u00ebnie shoq\u00ebrore. Cekim shprehj\u00ebn \u201esipas natyr\u00ebs s\u00eb tij\u201c sepse kjo \u201eshoq\u00ebrore\u201c nuk iu \u00ebsht\u00eb dh\u00ebn\u00eb njeriut si di\u00e7 nga jasht\u00eb, nuk \u00ebsht\u00eb ndonj\u00eb rind\u00ebrtim i tij, por se \u00ebsht\u00eb element konstituiv (p\u00ebrb\u00ebr\u00ebs) i qen\u00ebsis\u00eb s\u00eb tij. Kjo \u00ebsht\u00eb ftesa apo thirrja e tij q\u00eb iu \u00ebsht\u00eb dh\u00ebn\u00eb nga vet Krijuesi (p\u00ebr ne besimtar\u00ebt e nga Natyra p\u00ebr agnostik\u00ebt, ateist\u00ebt etj.) e q\u00eb iu \u00ebsht\u00eb \u201eshkruar\u201c n\u00eb natyr\u00ebn e tij. Shembull q\u00eb n\u00eb faq\u00ebt e para t\u00eb Librit t\u00eb Zanafill\u00ebs (Bibl\u00ebs) hasim n\u00eb k\u00ebt\u00eb tekst; \u201eNuk \u00ebsht\u00eb mir\u00eb q\u00eb njeriu t\u00eb jet\u00eb i vetmuar\u2026\u201c (Krh. Zan.2,18.) Pra, k\u00ebtu shohim se qysh nga ardhja e njeriut n\u00eb k\u00ebt\u00eb jet\u00eb (bot\u00eb) jeta e tij lidh\u00ebt me bashkimin e dy personave. Njeriu pa k\u00ebta dy nuk mund t\u00eb b\u00ebj\u00eb as hapin e par\u00eb n\u00eb jet\u00eb, dmth nuk ka mund\u00ebsi q\u00eb t\u00eb vij (dy persona = bashk\u00ebsi).<\/p>\n

Pastaj, gj\u00ebja e par\u00eb q\u00eb e pret njeriun, \u00ebsht\u00eb dashuria e prind\u00ebrve (prap\u00eb dy = bashk\u00ebsi). Pasi t\u00eb i hap syt\u00eb, ai sheh rreth vete nj\u00eb bashk\u00ebsi (shoq\u00ebri) ku v\u00ebren n\u00ebn\u00ebn, bab\u00ebn, v\u00ebllez\u00ebr e motra, gjysh e gjyshe, t\u00eb af\u00ebrm t\u00eb tjer\u00eb\u2026 Qysh nga fillimi fillon edhe komunikimi me njer\u00ebzit cil\u00ebt e rrethojn\u00eb, edhe at\u00eb nga hapja e par\u00eb e syve, dhe q\u00eb nga shpjegimi i par\u00eb i bot\u00ebs dhe jet\u00ebs n\u00eb te. Pra, n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb njeriu hyn\u00eb (vie) n\u00eb bot\u00eb, n\u00eb shoq\u00ebri, duke njohur vet\u00ebn (prezenc\u00ebn e tij) si pjes\u00eb t\u00eb asaj familje, t\u00eb asaj shoq\u00ebrie. Nj\u00ebkoh\u00ebsisht edhe ai vet ndjen thell nevoj\u00ebn p\u00ebr tjetrin. Ndjen se ka nevoj\u00eb p\u00ebr dike tjet\u00ebr, t\u00eb jet\u00eb i lidhur p\u00ebr dike, t\u00eb lidh\u00eb miq\u00ebsi, t\u00eb lidh\u00ebt me t\u00eb tjer\u00ebt, t\u00eb shoq\u00ebrohet etj\u2026 P\u00ebrve\u00e7 k\u00ebsaj, n\u00eb njeriun lind\u00eb nevoja t\u00eb dashuroj, t\u2019i p\u00ebrkas (takoj) dikujt, t\u00eb jetoj e punoj\u00eb p\u00ebr dike, me nj\u00eb fjal\u00eb; ta njeh vet\u00ebn p\u00ebrmes tjer\u00ebve. Ai krijon familjen e tij p\u00ebrsonale, t\u00eb vet\u00ebn, n\u00eb bashkim me qenien (personin) e p\u00ebrzgjedhur dhe t\u00eb dashur, lind f\u00ebmijt\u00eb e vet cil\u00ebt i rrethon me kujdes dhe dashuri. Dhe e gjith\u00eb kjo q\u00eb u tha, pra, \u00ebsht\u00eb e \u201esh\u00ebnjuar\u201c n\u00eb natyr\u00ebn e tij, k\u00ebshtuq\u00eb e gjitha kjo i p\u00ebrket planit t\u00eb Krijuesit q\u00eb ka me njeriun kur edhe lexojm\u00eb; \u201e Hyji i bekoi, dhe iu tha; Shtohuni e shumohuni dhe mbusheni tok\u00ebn\u2026\u201c (krh. Zan. 1, 28)<\/p>\n

Subjekti b\u00ebhet objekt – marr\u00ebdh\u00ebniet midis individit dhe shoq\u00ebris\u00eb<\/strong><\/p>\n

Njeriu vetvetiu \u00ebsht\u00eb subjektiv. Qysh n\u00eb takim me t\u00eb tjer\u00ebt ai mund\u00ebt t\u00eb objektivizoj shiqimet dhe mendimet e veta. P\u00ebr t\u00eb qen\u00eb objektiv, atij i nevojit\u00ebt tjetri, sepse vet\u00ebm kur p\u00ebrmes tjetrit reflektohen shiqimet, q\u00ebndrimet dhe vler\u00ebsimet t\u00eb cilat prap\u00eb kthehen tek ai, at\u00ebher\u00eb ai e objektivizon qen\u00ebsin\u00eb e vet. Dhe, pik\u00ebrisht p\u00ebr k\u00ebt\u00eb njeriu ka nevoj p\u00ebr takim e shoq\u00ebrim, p\u00ebr lidhje \u2013 marr\u00ebdh\u00ebnie; ai n\u00eb vete bart\u00eb nevoj\u00ebn p\u00ebr nd\u00ebrtimin e bashk\u00ebsis\u00eb, edhe at\u00eb jo vet\u00ebm p\u00ebr at\u00eb familjiare, por edhe at\u00eb m\u00eb t\u00eb gjer\u00eb si shembull bashk\u00ebsin\u00eb fisnore, nacionale e shtet\u00ebrore. Kjo nevoj p\u00ebr shoq\u00ebrim rrjedh edhe nga vetdija e tij se vet \u00ebsht\u00eb i dob\u00ebt dhe si di\u00e7 e pamundur p\u00ebr t\u00eb jetuar e vepruar, sepse vet\u00ebm kjo \u2018s\u2019bashku me t\u00eb tjer\u00ebt\u2018 mund t\u00eb arrij\u00eb dhe realizoj vepra t\u00eb m\u00ebdha dhe t\u00eb shnd\u00ebrrojm\u00eb k\u00ebt\u00eb bot\u00eb n\u00eb nj\u00eb bot\u00eb m\u00eb t\u00eb mir\u00eb, m\u00eb t\u00eb lumtur p\u00ebr gjith\u00eb pa dallime.<\/p>\n

K\u00ebshtu pra, njeriu dhe bashk\u00ebsia shoq\u00ebrore jan\u00eb t\u00eb lidhura dhe t\u00eb mvarrura nj\u00ebra ndaj tjetr\u00ebs. Duke menduar mbi k\u00ebt\u00eb, na flet edhe Kisha mbi d\u00ebrgimin e saj n\u00eb bot\u00ebn bashkohore, ku e sheh k\u00ebt\u00eb gjendje themelore; \u201e Nga natyra shoq\u00ebrore njer\u00ebzore \u00ebsht\u00eb evidente se rritja e personit (njeri) si dhe vet zhvillimi i shoq\u00ebris\u00eb jan\u00eb t\u00eb mvarrura nj\u00ebra ndaj tjetr\u00ebs. Pra, q\u00eb nga fillimi, v\u00ebrtet, subjekti dhe q\u00ebllimi i t\u00eb gjitha institucioneve \u00ebsht\u00eb dhe me doemos duhet t\u00eb jet\u00eb personi (njeriu), sepse ai vet p\u00ebr kah natyra e tij p\u00ebr gjith\u00e7ka ka nevoj\u00eb p\u00ebr jet\u00ebn shoq\u00ebrore. K\u00ebshtuq\u00eb, duhet t\u00eb kemi t\u00eb kjart\u00eb se jeta shoq\u00ebrore nuk \u00ebsht\u00eb di\u00e7 q\u00eb iu \u00ebsht\u00eb shtuar apo bashkangjitur njeriut ( vr. ime; por egziston p\u00ebr kah natyra e tij q\u00eb nga lindja si\u00e7 kemi th\u00ebn\u00eb m\u00eb lart\u00eb). K\u00ebshtu, ai n\u00eb marr\u00ebdh\u00ebnie me t\u00eb tjer\u00ebt, me sh\u00ebrbimet e nd\u00ebrsjellta dhe n\u00eb dialog me v\u00ebllez\u00ebrit (e motrat) zhvillon t\u00eb gjitha aft\u00ebsit\u00eb e veta dhe k\u00ebshtu at\u00ebher\u00eb mund t\u2019i p\u00ebrgjigjet thirrjes s\u00eb vet. (GS 25 \u201eGaudium et Spes).<\/p>\n

Me paraqitjen e k\u00ebsaj pjese nga dokumenti koncliliar \u201cGaudium et Spes\u201d (GS) nj\u00ebkoh\u00ebsisht edhe i p\u00ebrgjigjemi pyetjes dhe dilem\u00ebs; a \u00ebsht\u00eb personi p\u00ebr shkak t\u00eb shoq\u00ebris\u00eb, apo \u00ebsht\u00eb shoq\u00ebria p\u00ebr shkak t\u00eb pesonit?! Kjo pyetje \u00ebsht\u00eb e r\u00ebnd\u00ebsishme, sepse n\u00eb ideologjit\u00eb e caktuara mund t\u00eb zmadhohet aq shum\u00eb r\u00ebnd\u00ebsia e shoq\u00ebris\u00eb saq\u00eb t\u00eb bije n\u00ebn hije apo t\u00eb humb\u00ebt i t\u00ebr\u00eb individi apo r\u00ebnd\u00ebsia e personit apo b\u00ebhet vet\u00ebm nj\u00eb celul\u00eb n\u00eb \u201efunksion\u201c t\u00eb shoq\u00ebris\u00eb. Pra \u00ebsht\u00eb e kund\u00ebrta, e q\u00eb duhet t\u00eb themi se; shoq\u00ebria \u00ebsht\u00eb shkaku i individit, i personit! Mos t\u00eb harrojm\u00eb se, \u00e7do bashk\u00ebsi njer\u00ebzore vet\u00ebm at\u00ebher\u00eb \u00ebsht\u00eb e sakt\u00eb dhe e drejt\u00eb, n\u00ebse \u00ebsht\u00eb si\u00e7 e cek\u00eb edhe dokumenti konciliar \u2013 fillimisht \u00ebsht\u00eb personi subjekt dhe q\u00ebllimi i nj\u00eb shoq\u00ebrie t\u00eb ve\u00e7ant\u00eb. Pse? Pik\u00ebrisht, p\u00ebr at\u00eb sepse grupet e tilla jan\u00eb grupe njer\u00ebzish (personash), pra grupe t\u00eb p\u00ebrb\u00ebra nga individ\u00ebt apo personat. Dhe, at\u00eb jo far\u00ebdo grupi, por se bashk\u00ebsi (shoq\u00ebri) personash. K\u00ebta persona jan\u00eb persona t\u00eb lir\u00eb dhe t\u00eb pjekur, k\u00ebshtuq\u00eb edhe p\u00ebrkat\u00ebsia e tyre \u00ebsht\u00eb poashtu e lir\u00eb. Sepse, bashk\u00ebsia apo shoq\u00ebria nuk \u00ebsht\u00eb ndonj\u00eb apstrakcion pra apstragim, por se e gjith\u00eb kualiteta (pra cil\u00ebsia) e saj rrjedh\u00eb pik\u00ebrisht nga kualiteta – pra cil\u00ebsia e personit.<\/p>\n

K\u00ebshtuq\u00eb, ligj\u00ebshm\u00ebria themelore e marr\u00ebdh\u00ebnieve mes personit dhe shoq\u00ebris\u00eb \u00ebsht\u00eb kjo; aq sa m\u00eb shum\u00eb t\u00eb vler\u00ebsohet shemb\u00ebll personi n\u00eb ndonj\u00eb shoq\u00ebri, dhe sa m\u00eb shum\u00eb t\u00eb thek\u00ebsohet dinjiteti i tij\/saj, n\u00eb k\u00ebt\u00eb drejtim edhe m\u00eb tep\u00ebr shoq\u00ebria e caktuar rrit\u00ebt, b\u00ebhet m\u00eb e pasur dhe m\u00eb e p\u00ebrsosur. K\u00ebshtu q\u00eb aq sa m\u00eb tep\u00ebr t\u00eb n\u00ebnvler\u00ebsohet, t\u00eb zvog\u00eblohet dhe anashkalohet r\u00ebnd\u00ebsia e personit, ose t\u00eb sill\u00ebt persona apo ndaj tij thjesht si ndaj nj\u00eb sh\u00ebrbyesi apo sh\u00ebrb\u00ebtori t\u00eb thjesht\u00eb t\u00eb bashk\u00ebsis\u00eb, shoq\u00ebris\u00eb, sistemit apo ideologjis\u00eb \u2013 kjo pik\u00ebrisht aq m\u00eb tep\u00ebr edhe varf\u00ebron shoq\u00ebrin\u00eb, at\u00eb e b\u00ebn\u00eb m\u00eb sterile, me k\u00ebt\u00eb rast ajo i p\u00ebrgjason m\u00eb tep\u00ebr mas\u00ebs amorfe, apo nj\u00eb aglomerati t\u00eb individ\u00ebve t\u00eb manipuluar. Pra, k\u00ebshtu at\u00ebher\u00eb, \u00e7do bashk\u00ebsi fillon nga mbrendia t\u00eb rr\u00ebnohet apo shkatrrohet at\u00eb moment kur fillon t\u00eb n\u00ebn\u00e7mohet personi dhe dinjiteti i tij njer\u00ebzor, pra t\u00eb drejtat e tij themelore. Po k\u00ebshtu \u2013 nj\u00ebsoj \u00ebsht\u00eb edhe e kund\u00ebrta, pra: nd\u00ebrtimi i \u00e7do bashk\u00ebsie duhet filluar nga afirmimi i personit, t\u00eb drejtave dhe dinjitetit t\u00eb saj njer\u00ebzor\u00eb. Sepse, n\u00ebse ndonj\u00eb bashk\u00ebsi humb\u00eb kuptimin ndaj personit, at\u00ebher\u00eb ajo n\u00eb t\u00eb v\u00ebrtet\u00eb humb\u00eb apo nuk ka m\u00eb objektivin dhe q\u00ebllimin primar\u00eb. K\u00ebshtuq\u00eb n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb v\u00ebrtet\u00eb ajo vetvetiu humb\u00eb t\u00eb drejt\u00ebn e saj p\u00ebrmes s\u00eb cil\u00ebs vetzhvillohet. K\u00ebshtu pra t\u00eb n\u00ebnvler\u00ebsohet persona n\u00eb ndonj\u00eb shoq\u00ebri apo bashk\u00ebsi do t\u00eb thot\u00eb q\u00eb njeriu vetvet\u00ebs t\u2019ia shkurtoj deg\u00ebn n\u00eb t\u00eb cil\u00ebn rri ulur! Persona dhe shoq\u00ebria jan\u00eb t\u00eb lidhur dhe t\u00eb kusht\u00ebzuar mes veti me lidhje t\u00eb pandar\u00eb. Deri m\u00eb tani kemi par\u00eb se si \u00ebsht\u00eb shoq\u00ebria e kusht\u00ebzuar me personin apo ndaj personit. Kurse, tani n\u00eb vazhdim t\u00eb shohim se si \u00ebsht\u00eb i kusht\u00ebzuar personi ndaj shoq\u00ebris\u00eb.<\/p>\n

T\u00eb gjith\u00eb jemi t\u00eb ftuar, t\u00eb drejtuar dhe t\u00eb mvarrur nj\u00ebri ndaj tjet\u00ebrit!<\/strong><\/p>\n

Persona (Individi) zhvillohet dhe p\u00ebrsoset duke jetuar n\u00eb bashk\u00ebsi! Di\u00e7 lidhje me k\u00ebt\u00eb kemi cekur q\u00eb n\u00eb fillim t\u00eb pjes\u00ebs s\u00eb par\u00eb t\u00eb k\u00ebtij shkrimi, kur kemi folur mbi natyr\u00ebn shoq\u00ebrore t\u00eb njeriut. N\u00eb njeriun \u00ebsht\u00eb e mbjellur nevoja p\u00ebr t\u00eb jetuar n\u00eb bashk\u00ebsi. Pa bashk\u00ebsi ai (njeriu) nuk mund t\u00eb realizoj zhvillimin apo pjekurin\u00eb e tij. Dhe kjo vlen\u00eb p\u00ebr gjitha fushat e jet\u00ebs s\u00eb tij. N\u00eb gjith\u00eb gam\u00ebn e jet\u00ebs \u2013 q\u00eb nga nevoja ekonomike e gjer\u00eb tek ato m\u00eb shpirt\u00ebrore, njeriu ka nevoj p\u00ebr bashk\u00ebsi. Akush nuk mund t\u00eb jet\u00eb \u201eishull\u201c, por se p\u00ebrgjithmon\u00eb e p\u00ebr gjitha nevojat e tij \u00ebsht\u00eb i udh\u00ebzuar ndaj t\u00eb tjer\u00ebve, si\u00e7 kan\u00eb nevoj edhe t\u00eb tjer\u00ebt p\u00ebr te.<\/p>\n

Edhe artikullin m\u00eb t\u00eb thjesht\u00eb t\u00eb cilin e blejm\u00eb n\u00eb dyqan \u00ebsht\u00eb fryt\u00eb i pun\u00ebs s\u00eb shum\u00eb njer\u00ebz\u00ebve; si shembull veshjet t\u00eb cilat i kemi, banesa n\u00eb t\u00eb cil\u00ebn jetojm\u00eb, e gjitha k\u00ebto jan\u00eb vep\u00ebr e shum\u00eb njer\u00ebz\u00ebve; mb\u00ebrapa gjith\u00eb k\u00ebtyre q\u00ebndrojn\u00eb shum\u00eb njer\u00ebz; pra, q\u00eb nga prodhimi i l\u00ebnd\u00ebve t\u00eb para, projektuesit, pun\u00ebtor\u00ebve n\u00eb fabrik\u00eb, furnizues\u00ebve, tregtar\u00ebve etj. K\u00ebshtu pra, kjo \u00ebsht\u00eb e koordinuar n\u00eb gjith\u00eb planin jet\u00ebsor\u00eb. K\u00ebshtu \u00ebsht\u00eb kjo edhe n\u00eb nevojat shpirt\u00ebrore t\u00eb njeriut. P\u00ebr shp\u00ebtimin e vet, njeriu duhet t\u00eb k\u00ebrkoj bashk\u00ebsin\u00eb, me k\u00ebt\u00eb rast\u00eb t\u00eb Krisht\u00ebret pra Kish\u00ebn, sepse edhe vet sh\u00eblbimi i Jezusit ka karakter komunitar (shoq\u00ebror\u00eb), kjo q\u00eb pra ndodh\u00eb dhe jeton n\u00eb bashk\u00ebsi. Dhe vet\u00ebm p\u00ebrmes bashk\u00ebsis\u00eb individi mund t\u00eb b\u00ebhet pjesmarr\u00ebs i saj. Shembull, askush nuk mund vetvetiu t\u00eb ndaj ndonj\u00eb sakrament! Krejt n\u00eb fund, si\u00e7 na d\u00ebshmon edhe Shkrimi i shenjt\u00eb, pra sh\u00eblbohet apo shp\u00ebtohet bashk\u00ebsia, bashk\u00ebsia Kishtare, kurse t\u00eb gjith\u00eb q\u00eb mbesin jasht\u00eb saj jan\u00eb t\u00eb bjerrur (humbur) (krh. Zbul. 21, 1 \u2013 8).<\/p>\n

N\u00eb an\u00ebn tjet\u00ebr, individi \u00ebsht\u00eb ai q\u00eb pasuron bashk\u00ebsin\u00eb me dhuratat e tij, aft\u00ebsit\u00eb, talentet dhe n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb ai zhvillon personalitetin e vet. Duke dhuruar vet\u00ebn e duke jetuar p\u00ebr t\u00eb tjer\u00ebt, edhe vet arrin\u00eb zhvillimin (pjekurin\u00eb) e vet. Kurse, bashk\u00ebsia e fton dhe i\u2018a jep mund\u00ebsin\u00eb q\u00eb pik\u00ebrisht n\u00eb at\u00eb m\u00ebnyr\u00eb t\u00eb realizoj vet\u00ebn e tij. Bashk\u00ebsia individin e nxit\u00eb, i jep mund\u00ebsi dhe i ndihmon\u00eb q\u00eb aft\u00ebsit\u00eb e tij ai t\u2019i zhvilloj sa m\u00eb mir\u00eb e m\u00eb shum\u00eb q\u00eb \u00ebsht\u00eb e mundur. Prandaj, n\u00ebse bashk\u00ebsia \u00ebsht\u00eb e v\u00ebrtet\u00eb dhe qysh duhet t\u00eb jet\u00eb, n\u00eb te do t\u00eb ket shum\u00eb njer\u00ebz t\u00eb cil\u00ebt me talentet e tyre, pun\u00ebn, zbulimet etj\u2026e begaton-pasuron bot\u00ebn. Bashk\u00ebsia e till\u00eb do jet\u00eb si nj\u00eb klientell\u00eb apo oaz\u00eb e zhvillimit ekonomi, teknik, si dhe n\u00eb shiqimin kulturor\u00eb e at\u00eb shpirt\u00ebror\u00eb. N\u00eb t\u00eb kund\u00ebrt\u00ebn, njer\u00ebzit do t\u00eb ikin nga ajo ku do t\u00eb k\u00ebrkojn\u00eb ambiente tjera n\u00eb t\u00eb cilat do t\u00eb ken\u00eb mund\u00ebsi q\u00eb aft\u00ebsit\u00eb e tyre t\u2019i zhvillojn\u00eb sa m\u00eb mir\u00eb ku do jepin kontriboutin e tyre n\u00eb dobi t\u00eb mir\u00eb t\u00eb t\u00eb tjer\u00ebve.<\/p>\n

P\u00ebrgjegj\u00ebsia e individit ndaj bashk\u00ebsis\u00eb<\/strong><\/p>\n

Kur t\u00eb flasim mbi jet\u00ebn e individit n\u00eb bashk\u00ebsi, ve\u00e7ant\u00eb dhe n\u00eb rend t\u00eb par\u00eb duhet thek\u00ebsuar p\u00ebrgjegj\u00ebsin\u00eb e individit n\u00eb bashk\u00ebsi. Pyetja \u00ebsht\u00eb: si t\u2019i p\u00ebrkasim bashk\u00ebsis\u00eb?! N\u00eb rend t\u00eb par\u00eb duhet t\u2019i shmangemi konformizmit t\u00eb verb\u00ebr sipas principit \u201e ku t\u00eb gjith\u00eb (aty edhe un\u00eb)\u201c Personi apo individi \u00ebsht\u00eb i ftuar t\u00eb jet\u00eb nd\u00ebrtues aktiv i bashk\u00ebsis\u00eb, k\u00ebshtuq\u00eb \u00e7do pasivitet, apo q\u00ebndrimi anash do thot \u00ebsht\u00eb josociale. Personi nuk guxon thjesht\u00eb t\u00eb shkrihet n\u00eb elementin e shumic\u00ebs, t\u00eb jet\u00eb \u201eshumic\u00eb\u201c, sepse kjo e zvog\u00eblon dinamik\u00ebn e bashk\u00ebsis\u00eb. Personi (individi) \u00ebsht\u00eb i ftuar t\u00eb marr\u00eb q\u00ebndrimin kritik dhe p\u00ebrgjegj\u00ebsit\u00eb! Kjo n\u00eb rend t\u00eb par\u00eb do t\u00eb thot; q\u00eb \u00e7do person (individ) duhet t\u00eb ndihet p\u00ebrgjegj\u00ebs ndaj shoq\u00ebris\u00eb n\u00eb t\u00eb cil\u00ebn jeton, p\u00ebrgjegj\u00ebs ndaj vlerave t\u00eb cilat jan\u00eb prezente n\u00eb at\u00eb shoq\u00ebri: si ato kulturore, politike, etike\u2026<\/p>\n

T\u00eb jet\u00eb i prezantuar dhe i ky\u00e7ur n\u00eb m\u00ebnyr\u00eb kritike (pra t\u00eb ket q\u00ebndrime kritike), q\u00eb do t\u00eb thot se me p\u00ebrgjegj\u00ebsin\u00eb e vet t\u00eb jetoj n\u00eb bashk\u00ebsi t\u00eb caktuar, e jo t\u2019i shmang\u00ebt apo ik\u00eb p\u00ebrgjegj\u00ebsis\u00eb ose t\u00eb mos sh\u00ebrbehet me t\u00eb drejtat e veta n\u00eb vendimarrje dhe udh\u00ebheqje t\u00eb jet\u00ebs s\u00eb bashk\u00ebsis\u00eb. Nd\u00ebrkoh\u00eb n\u00eb p\u00ebrgjegj\u00ebsin\u00eb e \u00e7do antari (apo b\u00ebr\u00ebsi) t\u00eb bashk\u00ebsis\u00eb i takon q\u00eb n\u00eb vetvete t\u00eb pranoj t\u00eb gjitha vlerat e jet\u00ebs s\u00eb p\u00ebrbashk\u00ebt, planet e programet e shoq\u00ebris\u00eb dhe q\u00eb n\u00eb to t\u00eb jet\u00eb i p\u00ebrfshir\u00eb. Q\u00ebndrimi pasiv i tij dhe t\u00ebrheqja duke ia l\u00ebn\u00eb q\u00eb gjithat t\u2019i b\u00ebjn\u00eb apo kryjn\u00eb t\u00eb tjer\u00ebt nuk \u00ebsht\u00eb sociale (dmth \u00ebsht\u00eb jocociale), pap\u00ebrgjegj\u00ebshm\u00ebri, dhe nuk \u00ebsht\u00eb n\u00eb harmoni me k\u00ebrkesat morale t\u00eb individit (personit).<\/p>\n

Th\u00ebn\u00eb t\u00eb v\u00ebrtet\u00ebn neve shpeshher\u00eb jemi pasiv apo \u00e7do gj\u00eb ia l\u00ebm\u00eb q\u00eb ta b\u00ebjn\u00eb t\u00eb tjer\u00ebt. Shpresa Eskatologjike t\u00eb cil\u00ebn e bartim n\u00eb mbrendin\u00eb ton\u00eb, p\u00ebrfshin\u00eb p\u00ebrpjekjen ton\u00eb rreth nj\u00eb bote m\u00eb t\u00eb mir\u00eb n\u00eb k\u00ebt\u00eb tok\u00eb, zhvillimin e saj.<\/p>\n

Mos t\u00eb harrojm\u00eb edhe k\u00ebt\u00eb se, ka forma t\u00eb ndryshme t\u00eb shoq\u00ebris\u00eb dhe t\u00eb form\u00ebs shoq\u00ebrore. Dhe, se t\u00eb t\u00eb gjitha ato forma edhe nuk jan\u00eb t\u00eb r\u00ebnd\u00ebsis\u00eb s\u00eb njejt\u00eb p\u00ebr njeriun dhe zhvillimin e tij. K\u00ebshtuq\u00eb dallojm\u00eb ato t\u00eb cilat korrespondojn\u00eb drejtp\u00ebrdrejt\u00eb me natyr\u00ebn e njeriut, dhe ato forma shoq\u00ebrore t\u00eb cilat i p\u00ebrkasin p\u00ebrzgjedhjes lir\u00eb t\u00eb vet njeriut, k\u00ebshtuq\u00eb k\u00ebto jan\u00eb vet\u00ebm t\u00ebrthorazi t\u00eb r\u00ebnd\u00ebsishme p\u00ebr zhvillimin e tij. N\u00eb form\u00ebn e par\u00eb gjithsesi do b\u00ebnte pjes\u00eb familja, bashk\u00ebsia shoq\u00ebroropolitike, kurse n\u00eb mesin e formave tjera do b\u00ebnin pjes\u00eb t\u00eb gjitha format e tjera shoq\u00ebrore, t\u00eb cilat plot\u00ebsojn\u00eb (apo p\u00ebrmbushin) k\u00ebrkesat dhe d\u00ebshirat e caktuara t\u00eb individit, si\u00e7 jan\u00eb shembull shoq\u00ebrit\u00eb e ndryshme, aleancat e ndryshme, l\u00ebvizjet, shoqatat etj.<\/p>\n

Marjan Sebaj SOPI<\/strong>
\nJanar\u20192018
\nRostock<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

(Marr\u00ebdh\u00ebniet mes individit dhe shoq\u00ebris\u00eb dhe anasjelltas) Pyetja themelore e cila shtrohet n\u00eb k\u00ebt\u00eb shkrim q\u00eb do e trajtojm\u00eb \u00ebsht\u00eb; Cila \u00ebsht\u00eb marr\u00ebdh\u00ebnia mes individit dhe shoq\u00ebris\u00eb. N\u00ebse e shiqojm\u00eb k\u00ebt\u00eb marr\u00ebdh\u00ebnie historikisht, at\u00ebher\u00eb shohim se gjithnj\u00eb lidhje me k\u00ebt\u00eb mbret\u00ebron nj\u00eb tension i caktuar. N\u00eb thelb \u00ebsht\u00eb nj\u00eb \u00e7\u00ebshtje e hapur, theksi i s\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":22221,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-22220","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj"],"yoast_head":"\nNJERIU DHE SHOQ\u00cbRIA - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/njeriu-dhe-shoqeria\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"NJERIU DHE SHOQ\u00cbRIA - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"(Marr\u00ebdh\u00ebniet mes individit dhe shoq\u00ebris\u00eb dhe anasjelltas) Pyetja themelore e cila shtrohet n\u00eb k\u00ebt\u00eb shkrim q\u00eb do e trajtojm\u00eb \u00ebsht\u00eb; Cila \u00ebsht\u00eb marr\u00ebdh\u00ebnia mes individit dhe shoq\u00ebris\u00eb. 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