{"id":22341,"date":"2018-01-16T00:24:06","date_gmt":"2018-01-16T00:24:06","guid":{"rendered":"http:\/\/www.fjala.info\/?p=22341"},"modified":"2018-01-16T00:24:31","modified_gmt":"2018-01-16T00:24:31","slug":"moikom-zeqo-tatuazhet-e-shpirtit","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/moikom-zeqo-tatuazhet-e-shpirtit\/","title":{"rendered":"Moikom Zeqo, tatuazhet e shpirtit"},"content":{"rendered":"

Nga Fatmir Minguli<\/strong> – Nacional, 14 janar 2018<\/em><\/p>\n

P\u00ebr librin \u201ctatuazhet e shpirtit\u201d, trans-let\u00ebrsia e Moikom Zeqos <\/strong><\/p>\n

\u201cN\u00eb k\u00ebt\u00eb lib\u00ebr \u00ebsht\u00eb nj\u00eb sintez\u00eb studimesh, p\u00ebr t\u2019u njehsuar n\u00eb nj\u00eb kryesintez\u00eb. Detajet l\u00ebvizin, vihen n\u00eb dukje, dalin nga err\u00ebsira n\u00eb drit\u00eb ose zhduken p\u00ebrs\u00ebri n\u00eb err\u00ebsir\u00eb, por thelbi i thelbeve \u00ebsht\u00eb se ky lib\u00ebr i imi \u00ebsht\u00eb tashm\u00eb nj\u00eb Unicum, p\u00ebr t\u00eb t\u00ebr\u00eb librat q\u00eb kam mundur t\u00eb v\u00ebzhgoj dhe t\u00eb b\u00ebj persiatje p\u00ebr Moikom Zeqon.<\/em>\u201d<\/p><\/blockquote>\n

\"\" Jeta e njeriut \u00ebsht\u00eb nj\u00eb shtegtim. Padyshim, shum\u00eb i nd\u00ebrlikuar. Sh\u00ebmb\u00eblltyra e udh\u00ebtimit t\u00eb Odiseut Homerik mund t\u00eb krijoj\u00eb nj\u00eb kuptimshm\u00ebrit m\u00eb t\u00eb thjesht\u00ebzuar, por jo m\u00eb pak simbolike p\u00ebr vehtet tona. Un\u00eb q\u00eb po i shkruaj k\u00ebto rradh\u00eb si dhe gjith\u00eb t\u00eb tjer\u00ebt, q\u00eb jan\u00eb qenie t\u00eb arsyeshme, mendoj se jam nj\u00eb shtegtar n\u00eb koh\u00eb. Sa do t\u00eb mundohem p\u00ebr ta thjesht\u00ebzuar jet\u00ebn time, nuk mundet dot ta formalizoj n\u00eb nj\u00eb kronologji vitesh. Jam i ndjesh\u00ebm, dhe jam i nd\u00ebrgjesh\u00ebm, se jeta ime \u00ebsht\u00eb nj\u00eb loj\u00eb e rasteve, qoft\u00eb t\u00eb mira dhe t\u00eb k\u00ebqija brenda struktur\u00ebs s\u00eb Domosdoshm\u00ebris\u00eb. Prirja ime e hershme ka qen\u00eb shkencat, universi i matematik\u00ebs. P\u00ebrgjith\u00ebsisht m\u00eb tep\u00ebr kam besuar tek formula shkencore. Kam shkruar dhe botuar disa libra teknik\u00eb, q\u00eb jan\u00eb libra konstruktiviste.<\/p>\n

Pra, jan\u00eb libra t\u00eb p\u00ebrllogarit\u00ebsh\u00ebm. K\u00ebto libra jan\u00eb pjesa e jet\u00ebs sime t\u00eb profesionit. E di, se bota inxhinierike \u00ebsht\u00eb bota e kultur\u00ebs politeknike. E di, se p\u00ebrgjith\u00ebsisht numrat na \u00e7ojn\u00eb tek nj\u00eb teknik\u00eb e skajshme dhe shpesh e pashembullt. Por mund t\u00eb them se gjat\u00eb gjith\u00eb jet\u00ebs jam marr\u00eb dhe me gj\u00ebra, q\u00eb mund t\u00eb ken\u00eb l\u00ebvizje n\u00eb boshll\u00ebk. Pra, \u00e7\u00ebshtje sterile. N\u00eb p\u00ebrgjithj\u00ebsi kam qen\u00eb nj\u00eb lexues i etur, ose m\u00eb mir\u00eb i thekur. Krahas leximit n\u00eb shqip kam lexuar nj\u00eb bibliotek\u00eb t\u00eb t\u00ebr\u00eb n\u00eb italisht, ku natyrsh\u00ebm kultura matematikore nd\u00ebrthuret me kultur\u00ebn letrare, filozofike, apo antropologjike. K\u00ebshtu n\u00eb bot\u00ebn time jan\u00eb p\u00ebrplasur konceptet dhe idet\u00eb . Mund t\u00eb them se shijen letrare, e cila \u00ebsht\u00eb estetike e kam t\u00eb kultivuar nd\u00ebrmjet nj\u00eb situate paradoksale, disa her\u00eb jo t\u00eb qart\u00eb, por dhe t\u00eb mjegullt. Por si arrita un\u00eb t\u00eb b\u00ebhem nj\u00eb hulumtues i p\u00ebrshpirtsh\u00ebm i let\u00ebrsis\u00eb? Pse ndodhi kjo dukuri e habitshme tek un\u00eb? Pse vall\u00eb?<\/p>\n

E v\u00ebrt\u00ebta \u00ebsht\u00eb se \u00e7do intelektual e ka nj\u00eb koleksion sh\u00ebmb\u00eblltyrash n\u00eb kok\u00eb. K\u00ebto sh\u00ebmb\u00eblltyra jan\u00eb t\u00eb ndryshme. K\u00ebto sh\u00ebmb\u00eblltyra jan\u00eb t\u00eb kund\u00ebrth\u00ebn\u00ebshme. K\u00ebto sh\u00ebmbylltyra jan\u00eb dukuri sinoptike. Pra, t\u00eb nd\u00ebrlidhura. T\u00eb gjith\u00ebmbarshme. Nuk dua t\u00eb b\u00ebj nj\u00eb sinopsis p\u00ebr njohjen time me Moikom Zeqon. E kam njohur q\u00eb n\u00eb f\u00ebmij\u00ebri, por s\u2019e di pse nuk m\u00eb p\u00eblqente. Moikomi qe i famsh\u00ebm q\u00eb n\u00eb shkollen e mesme, sepse kishte botuar libra poetik\u00eb. Por nj\u00eb ndjenj\u00eb e pashpjegueshme sikur m\u00eb largonte nga ai. Aq m\u00eb tep\u00ebr se nuk kishim nj\u00eb lidhje a njohje t\u00eb p\u00ebrbashk\u00ebt. Jan\u00eb gj\u00ebra q\u00eb ndodhin n\u00eb jet\u00eb. Simpatit\u00eb dhe antipatit\u00eb jan\u00eb gj\u00ebra rast\u00ebsore. N\u00eb vitin 2002, Moikomi botoi nj\u00eb lib\u00ebr q\u00eb quhej \u201cK\u00ebnga e K\u00ebng\u00ebve\u201d. Q\u00eb n\u00eb fakt ishte nj\u00eb shqip\u00ebrim i nj\u00eb kryevepre biblike. Dihet se ne Bib\u00ebl \u00ebsht\u00eb dhe libri i \u201cK\u00ebng\u00ebs s\u00eb K\u00ebng\u00ebve\u201d q\u00eb n\u00eb menyr\u00eb apokrife, i dedikohet, Solomonit. Moikom Zeqo n\u00eb nj\u00eb prirje t\u00eb ifinitshme nuk qe mjaftuar me shqip\u00ebrimin.<\/p>\n

\"\" Shqip\u00ebrimi \u00ebsht\u00eb shpesh p\u00ebrshtatje. Ose nj\u00eb zhvendosje nga nj\u00eb gjuh\u00eb n\u00eb tjet\u00ebr. Ai i kishte shkruar komentet linguistike, por nj\u00ebkoh\u00ebsisht kishte filluar krejt letrare, t\u00eb pangjashme dhe t\u00eb guximshme. N\u00eb at\u00eb koh\u00eb Moikomi qe Drejtori i Muzeut Historik Komb\u00ebtar. Vinte \u00e7do mengjes nga Durr\u00ebsi, ku jetonte n\u00eb nj\u00eb apartament t\u00eb vog\u00ebl 60 metra katror, nj\u00eb dhom\u00eb e nj\u00eb kuzhin\u00eb, mes librave dhe pikturave t\u00eb pafund dhe mes dy krevateve me dy kate t\u00eb tipit marinar, ku flinin gruaja, dy vajzat dhe djali i tij, se ai vet\u00eb flinte n\u00eb nj\u00eb divan. Pik\u00ebrisht, n\u00eb nj\u00eb nga m\u00ebngjeset, un\u00eb i dola p\u00ebrpara makin\u00ebs me t\u00eb cil\u00ebn udh\u00ebtonte, dhe i fola. Nga xhami i hapur i makin\u00ebs i dhash\u00eb nj\u00eb dor\u00ebshkrim t\u00eb shkruar me dor\u00eb, ku kisha b\u00ebr\u00eb nj\u00eb ese pik\u00ebrisht p\u00ebr librin e tij \u201cK\u00ebnga e Keng\u00ebve\u201d. Moikomi qe i heshtur. Por shum\u00eb i v\u00ebmendsh\u00ebm. E mori dor\u00ebshkrimin. Dhe m\u00eb fal\u00ebnderoi. Mbas dy dit\u00ebsh u botua n\u00eb nj\u00eb gazet\u00eb t\u00eb kryeqytetit. Ky ishte nj\u00eb zgrib, ose m\u00eb sakt\u00eb nj\u00eb fillim. N\u00eb vitin 2002 dhe deri m\u00eb sot, p\u00ebr afro 15 vjet un\u00eb shkrova, duke respektuar habit\u00ebrisht, n\u00eb m\u00ebnyr\u00eb kronikore rrjedh\u00ebn e studimit p\u00ebr librat e Moikom Zeqos.<\/p>\n

Nd\u00ebrkoh\u00eb, botova dhe dy libra p\u00ebr t\u00eb. Librin \u201cTjet\u00ebrlloj\u201d dhe \u201cPoezia moderne dhe Moikom Zeqo\u201d. K\u00ebshtu u lidha me k\u00ebt\u00eb krijues. N\u00eb fillim m\u00eb habiste. Por, n\u00eb vet\u00ebvete doja m\u00eb tep\u00ebr ta kund\u00ebrshtoja, p\u00ebr ta p\u00ebrballuar p\u00ebrtej \u00e7do mitizimi. E kuptoja n\u00eb m\u00ebnyr\u00eb t\u00eb brendshme se t\u00eb shkruash analiza p\u00ebr nj\u00eb shkrimtar, nganj\u00ebher\u00eb \u00ebsht\u00eb gati e pamundshme. Ose n\u00eb shumic\u00ebn e rasteve \u00ebsht\u00eb thjesht nj\u00eb koment i komenteve. N\u00eb rinin\u00eb time kisha b\u00ebr\u00eb dhe shkrime letrare. Por nuk kisha guxuar t\u00eb shkruaja ide me t\u00eb larta dhe sinteza t\u00eb thella p\u00ebr vepra letrare. Por duke lexuar libra t\u00eb Moikomit kam ndjer\u00eb dlir\u00ebsim. Por dhe nj\u00eb mang\u00ebsi, p\u00ebr t\u00eb kap\u00ebrcyer shum\u00eb gj\u00ebra, q\u00eb i dija m\u00eb par\u00eb si koncepte t\u00eb gatshme, por jo t\u00eb verifikuara. Fare mir\u00eb mund ta kisha l\u00ebn\u00eb k\u00ebt\u00eb pun\u00eb. Fare mir\u00eb mund t\u00eb mos i kisha kushtuar kaq shum\u00eb koh\u00eb. Por si vall\u00eb e vazhdova kaq gjat\u00eb? Dhe me kaq intensitet shtegunn tim t\u00eb hulumtimeve? Vepra e njeriut q\u00eb kisha p\u00ebrball\u00eb shpesh m\u00eb dukej e pafundme. Shkrimi i tij qe i komplikuar. Ndoshta m\u00eb eruditi dhe m\u00eb i pap\u00ebrballueshmi n\u00eb letrat shqipe.<\/p>\n

Ai t\u00eb huton me korpusin e tij poetik, si t\u00eb dymb\u00ebdhjet\u00eb Miscellaneave dhe me v\u00ebllimet e m\u00ebdha poetike, t\u00eb nxjerra dhe t\u00eb zbardhura nga arkivi i tij vetjak. Nj\u00eb trash\u00ebgimi e tij poetike ishte e patjet\u00ebrsueshme e tjet\u00ebrllojshme, nuk dokumentohet tek nj\u00eb asnj\u00eb poet shqiptar, por asnj\u00eb poet bot\u00ebror. Nuk e kam shum\u00eb t\u00eb qart\u00eb n\u00ebse kam mundur t\u00eb b\u00ebj\u00eb analiza adekuate, q\u00eb t\u00eb jen\u00eb t\u00eb referueshme. Gjithashtu ky autor e ka l\u00ebn\u00eb edhe korpusin e proz\u00ebs s\u00eb gjat\u00eb dhe t\u00eb shkurt\u00ebr. Jan\u00eb shum\u00eb libra, sa m\u00eb t\u00eb drejt\u00eb estetin Alfred U\u00e7i ka th\u00ebn\u00eb se \u201cp\u00ebrb\u00ebn nj\u00eb bibliotek\u00eb\u201d. Proza e tij e madhe \u201cK\u00ebshtu foli Mona Liza\u201d \u00ebsht\u00eb nj\u00eb parodi Ni\u00e7eane. Me t\u00eb nis dhe nj\u00eb kufi kronologjik i ndryshimit t\u00eb narrativ\u00ebs s\u00eb proz\u00ebs shqipe. Deri m\u00eb 1998, proza shqipe dhe n\u00eb arritjet e veta m\u00eb t\u00eb shk\u00eblqyeshme nuk i shmanget dot struktur\u00ebs s\u00eb narrativ\u00ebs lineare. Pra, t\u00eb strukturave subjektore t\u00eb vijuara.<\/p>\n

M\u00eb tej, Moikomi me librin \u201cGrishja e Florimontit\u201d b\u00ebn nj\u00eb shtjellim m\u00eb cil\u00ebsor, t\u00eb cop\u00ebzimit dhe t\u00eb fragmentaritetit p\u00ebr t\u00eb krijuar nj\u00eb unitet m\u00eb virtual dhe simbologjik t\u00eb tem\u00ebs dhe substanc\u00ebs letrare. Tjet\u00ebr gj\u00eb jan\u00eb prozat e shkurtra q\u00eb t\u00eb kujtojn\u00eb m\u00eb tep\u00ebr let\u00ebrsin\u00eb alternative t\u00eb Arthur Rimbaud-it dhe t\u00eb Borgesit. Nj\u00eb tjet\u00ebr korpus i studimeve, q\u00eb \u00ebsht\u00eb m\u00eb pak i artikuluar apo jo, \u00ebsht\u00eb ai i librave eseistik\u00eb q\u00eb p\u00ebrb\u00ebjn\u00eb koleksionin e nd\u00ebrlidhjeve, gati universale midis kulturave dhe qytet\u00ebrimeve dhe shkollave letrare dhe stileve. Natyrisht, nuk duhet harruar edhe korpusi i studimeve t\u00eb tij origjinale arkeologjike t\u00eb historis\u00eb s\u00eb artit, kultur\u00ebs bizantine, por dhe t\u00eb epokave filozofike, t\u00eb antikitetit dhe t\u00eb mesjet\u00ebs. Por dhe t\u00eb iluminizmit europian t\u00eb filozofis\u00eb moderne, t\u00eb Dekartit, Spinoz\u00ebs, Stjuart Millit, Kantit, t\u00eb Hegelit, Marksit, Ras\u00ebllit.<\/p>\n

Nuk di sinqerisht, q\u00eb p\u00ebr hir t\u00eb instiktit t\u00eb klasifikimit t\u00eb v\u00eb n\u00eb k\u00ebt\u00eb koleksion dhe shkrimet politike dhe juridike t\u00eb Moikomit. N\u00eb publicistik\u00ebn shqiptare jo vet\u00ebm q\u00eb \u00ebsht\u00eb nj\u00eb z\u00eb kryesor, por mbas De Rad\u00ebs, Faik Konic\u00ebs Shahin Kolonj\u00ebs dhe Fan Nolit, \u00ebsht\u00eb kampioni i nj\u00eb prodhimtarie t\u00eb madhe shtypin print dhe n\u00eb media online. Dua t\u00eb jem i qet\u00eb m\u00eb m\u00eb fund. Q\u00eb do t\u00eb thot\u00eb se dua t\u00eb jem i qart\u00eb t\u00eb paraqes mbas para lexuesve t\u00eb librit. N\u00eb k\u00ebt\u00eb lib\u00ebr \u00ebsht\u00eb nj\u00eb sintez\u00eb studimesh, p\u00ebr t\u2019u njehsuar n\u00eb nj\u00eb kryesintez\u00eb. Detajet l\u00ebvizin, vihen n\u00eb dukje, dalin nga err\u00ebsira n\u00eb drit\u00eb ose zhduken p\u00ebrs\u00ebri n\u00eb err\u00ebsir\u00eb, por thelbi i thelbeve \u00ebsht\u00eb se ky lib\u00ebr i imi \u00ebsht\u00eb tashm\u00eb nj\u00eb Unicum, p\u00ebr t\u00eb t\u00ebr\u00eb librat q\u00eb kam mundur t\u00eb v\u00ebzhgoj dhe t\u00eb b\u00ebj persiatje p\u00ebr Moikom Zeqon. E r\u00ebnd\u00ebsishme \u00ebsht\u00eb t\u00eb n\u00ebnvizoj pse metodologjia e shkrimit tim nuk ka parap\u00eblqime. Pra, nuk ka as postulate. \u00c7do gj\u00eb \u00ebsht\u00eb nj\u00eb ballafaqim disa her\u00eb skeptik, por anj\u00ebher\u00eb idolaktrik. Kam b\u00ebr\u00eb aq sa kam mundur. Por kjo nuk do t\u00eb thot\u00eb, se nuk kam pasur asnj\u00eb ambicje t\u00eb madhe.<\/p>\n","protected":false},"excerpt":{"rendered":"

Nga Fatmir Minguli – Nacional, 14 janar 2018 P\u00ebr librin \u201ctatuazhet e shpirtit\u201d, trans-let\u00ebrsia e Moikom Zeqos \u201cN\u00eb k\u00ebt\u00eb lib\u00ebr \u00ebsht\u00eb nj\u00eb sintez\u00eb studimesh, p\u00ebr t\u2019u njehsuar n\u00eb nj\u00eb kryesintez\u00eb. Detajet l\u00ebvizin, vihen n\u00eb dukje, dalin nga err\u00ebsira n\u00eb drit\u00eb ose zhduken p\u00ebrs\u00ebri n\u00eb err\u00ebsir\u00eb, por thelbi i thelbeve \u00ebsht\u00eb se ky lib\u00ebr i imi […]<\/p>\n","protected":false},"author":1,"featured_media":22342,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-22341","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj"],"yoast_head":"\nMoikom Zeqo, tatuazhet e shpirtit - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/moikom-zeqo-tatuazhet-e-shpirtit\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Moikom Zeqo, tatuazhet e shpirtit - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Nga Fatmir Minguli – Nacional, 14 janar 2018 P\u00ebr librin \u201ctatuazhet e shpirtit\u201d, trans-let\u00ebrsia e Moikom Zeqos \u201cN\u00eb k\u00ebt\u00eb lib\u00ebr \u00ebsht\u00eb nj\u00eb sintez\u00eb studimesh, p\u00ebr t\u2019u njehsuar n\u00eb nj\u00eb kryesintez\u00eb. 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