{"id":25440,"date":"2018-03-04T00:06:08","date_gmt":"2018-03-03T23:06:08","guid":{"rendered":"http:\/\/www.fjala.info\/?p=25440"},"modified":"2018-03-04T00:06:08","modified_gmt":"2018-03-03T23:06:08","slug":"bashkesia-shoqeria-njerezore","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/bashkesia-shoqeria-njerezore\/","title":{"rendered":"BASHK\u00cbSIA (SHOQ\u00cbRIA) NJER\u00cbZORE"},"content":{"rendered":"

(Shenjat e koh\u00ebs dhe pro\u00e7esi i socializimit – plan i Krijuesit<\/em>)<\/p>\n

Marjan Sebaj SOPI<\/strong><\/p>\n

N\u00eb k\u00ebt\u00eb tem\u00eb do t\u00eb mirremi me karaktarin komunitar t\u00eb njeriut. Sepse, si\u00e7 kam cekur disa here edhe m\u00eb par\u00eb n\u00eb shkrimet e mia me (tema t\u00eb karakterit) t\u00eb nj\u00ebjt\u00eb, pra; njeriu p\u00ebr kah natyra e tij \u00ebsht\u00eb qenie shoq\u00ebrore \u2013 ai nd\u00ebrton bashk\u00ebsin\u00eb. K\u00ebshtu q\u00eb, n\u00eb vazhdim t\u00eb k\u00ebtij shkrimi do t\u00eb mirremi pik\u00ebrisht me komunitetin apo m\u00eb mir\u00eb th\u00ebn\u00eb me shoq\u00ebrin\u00eb (apo bashk\u00ebsin\u00eb njer\u00ebzore) e si\u00e7 jan\u00eb prezente n\u00eb te, pra do t\u00eb shtjellojm\u00eb n\u00eb pika t\u00eb shkurt\u00ebra m\u00eb tep\u00ebr si kujtes\u00eb ; shenjat e koh\u00ebs, pro\u00e7esin e socializimit ku p\u00ebrfshihen \u00e7\u00ebshtjet si migrimi, turizmi, tregtia, jeta publike, fusha shkencore \u2013 teknologjike, si dhe mbi rolin e bashk\u00ebsive fetare rreth k\u00ebtyre \u00e7\u00ebshtjeve e n\u00eb ve\u00e7anti do t\u00eb mirremi me v\u00ebllaz\u00ebrin\u00eb gjith\u00ebp\u00ebrfshir\u00ebse\u2026<\/p>\n

Ne t\u00eb gjith\u00eb po e shohim se koha n\u00eb t\u00eb cil\u00ebn jetojm\u00eb, mbi t\u00eb gjitha po karakterizohet me lidhjen e p\u00ebrgjithshme t\u00eb bot\u00ebs. Pra, n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb edhe jemi d\u00ebshmitar\u00eb t\u00eb nj\u00eb pro\u00e7esi t\u00eb madh t\u00eb socializimit. Duket sikur po lind\u00eb nj\u00eb vet\u00ebdij\u00ebsim e me k\u00ebt\u00eb edhe nj\u00eb nd\u00ebrgjegj\u00ebsim i ri, nd\u00ebrgjegj\u00ebsim shoq\u00ebror\u00eb. Shohim se sot thuajse askush nuk d\u00ebshiron t\u00eb jet\u00eb i vetmuar, po as bashk\u00ebsit\u00eb e ndryshme, shtetet apo grupet e ndryshme t\u00eb m\u00ebdha apo t\u00eb vog\u00ebla, pik\u00ebrisht t\u00eb gjith\u00eb d\u00ebshirojn\u00eb t\u00eb kan\u00eb lidhjen e p\u00ebrbashk\u00ebt, d.m.th lidhje mes veti. K\u00ebshtu q\u00eb nj\u00ebkoh\u00ebsisht lind\u00eb fuqish\u00ebm edhe nd\u00ebrgjegj\u00ebsimi apo edhe vet\u00ebdija e nd\u00ebrvar\u00ebsis\u00eb sepse gjith\u00eb e m\u00eb tep\u00ebr kuptohet se askush nuk \u00ebsht\u00eb i pavarur t\u00ebr\u00ebsisht (apo plot\u00ebsisht) dhe se t\u00eb gjithve iu nevojit\u00ebt nj\u00ebri \u2013 tjetri, pra kemi nevoj p\u00ebr nj\u00ebri tjetrin! Dhe pik\u00ebrisht, p\u00ebr k\u00ebt\u00eb edhe po ndodh\u00eb lidh\u00ebshm\u00ebria e p\u00ebrgjith\u00ebshme, githmbar\u00ebshme, n\u00eb t\u00eb gjitha nivelet e jet\u00ebs dhe veprimtaris\u00eb njer\u00ebzore. Duke se kjo edhe \u00ebsht\u00eb b\u00ebr\u00eb disi edhe rregull e m\u00ebnyr\u00ebs bashk\u00ebkohore t\u00eb jetes\u00ebs.<\/p>\n

N\u00ebse shiqojm\u00eb m\u00eb gjer\u00eb, at\u00ebher\u00eb shohim se vet pro\u00e7esi i socializimit, lidh\u00ebshm\u00ebria mes popujve edhe mb\u00ebshtet\u00ebt n\u00eb shum\u00eb rrethana. Si rezultat i p\u00ebrparimit apo t\u00eb zhvillimit t\u00eb madh shkencor, u zhvillua nj\u00eb sistem i gjer\u00eb dhe pothuajse gjith\u00ebp\u00ebrfshir\u00ebs i komunikimit. Kemi cekur edhe m\u00eb par\u00eb se shembull, po t\u00eb nj\u00ebjt\u00eb dit\u00eb apo minuata marrim vesh apo d\u00ebgjojm\u00eb, po edhe shohim drejtp\u00ebrdrejt se \u00e7ka ka ndosh shembull n\u00eb qytete edhe m\u00eb t\u00eb larg\u00ebta t\u00eb bot\u00ebs. Komunikimet pothuajse n\u00eb m\u00ebnyr\u00eb t\u00eb drejtp\u00ebrdrejt\u00eb mbivendosen midis distancave nd\u00ebrmjet vendeve t\u00eb ndryshme dhe kontinenteve.<\/p>\n

K\u00ebshtu q\u00eb shembull, mbar\u00eb njer\u00ebzimi mund t\u00eb jet\u00eb i brengosur shkaku i vdekj\u00ebs s\u00eb njer\u00ebzve nga uria n\u00eb Etiopi, apo shkaku i luft\u00ebrave n\u00eb Lindje t\u00eb mesme etj\u2026mir\u00ebpo, nj\u00ebkoh\u00ebsisht edhe mund t\u00eb organizohet ndonj\u00eb ngjarje p\u00ebr t\u2019iu ndihmuar atyre, si shembull ndonj\u00eb koncert humanitar, ndonj\u00eb takim i lider\u00ebve bot\u00ebror\u00eb vendimmarr\u00ebs q\u00eb kan\u00eb lidhje me zbutjen e menj\u00ebhershme t\u00eb problemeve m\u00eb lart\u00eb t\u00eb cekura. Jemi d\u00ebshmitar\u00eb t\u00eb shum\u00eb koncerteve humanitare q\u00eb n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb iu dol\u00ebn n\u00eb ndihm\u00eb shum\u00eb e njeriut i cili vuante nga uria apo s\u00ebmundje t\u00eb ndryshme duke iu ofruar ndihm\u00ebn aduekuate atyre p\u00ebr ti shp\u00ebtuar etj. Pik\u00ebrisht, me fuqin\u00eb e madhe t\u00eb mjeteve t\u00eb komunikimit individ\u00ebt edhe jan\u00eb t\u00eb gatsh\u00ebm t\u00eb veprojn\u00eb n\u00eb mbar\u00eb njer\u00ebzimin.<\/p>\n

Poashtu, procesi i socializimit edhe po nxit\u00eb dhe po e b\u00ebn\u00eb t\u00eb mundsh\u00ebm migrimin e madh t\u00eb njer\u00ebz\u00ebve. Dhe v\u00ebrtet\u00eb e gjitha kjo duket sikur jemi d\u00ebshmitar t\u00eb shp\u00ebrnguljeve t\u00eb m\u00ebdha t\u00eb dikurshme t\u00eb popujve. Por, pik\u00ebrisht edhe n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb njer\u00ebzit njihen mes vete, afrohen, vie tek takimet e kulturave t\u00eb ndryshme. Dhe sot t\u00eb gjith\u00eb e dim\u00eb se migrimet e m\u00ebdha t\u00eb tilla po ndodhin n\u00eb nj\u00ebr\u00ebn an\u00eb, apo pjes\u00eb, shkaku i k\u00ebrkimit t\u00eb pun\u00ebsimit n\u00eb vendet apo shtetet m\u00eb t\u00eb zhvilluar dhe m\u00eb p\u00ebrparimtare. Pik\u00ebrisht, p\u00ebr k\u00ebt\u00eb n\u00eb mesin e popujve t\u00eb ndrysh\u00ebm, kulturave t\u00eb caktuara, edhe takojm\u00eb me mij\u00ebra e qindramij\u00ebra njer\u00ebz t\u00eb nj\u00eb populli apo kulture krejt t\u00eb ndryshme me at\u00eb autoktone t\u00eb vendit dhe mesit t\u00eb caktuar, takojm\u00eb njer\u00ebz q\u00eb vijn\u00eb krejt nga nj\u00eb bot\u00eb tjet\u00ebr, gjuh\u00ebve tjera, besimeve, kulturave dhe traditave tjera.<\/p>\n

T\u00eb marrim vet\u00ebm si shembull konkret; sa e sa njeriu yn\u00eb, pra sa shqiptar\u00eb gjendet n\u00eb Gjermani, Zvic\u00ebr, Austri, Kroaci, Amerik\u00eb, Australi e ku jo?! Pastaj, shembull vet\u00ebm n\u00eb Gjermani sa njer\u00ebz ka nga Turkia, e koh\u00ebve t\u00eb fundit shembull nga kontinentet tjera si Azi e Afrik\u00eb, pra t\u00eb vendeve e shteteve t\u00eb ndryshme t\u00eb p\u00ebrfshira n\u00eb kriza ekonomike po dhe luft\u00ebra si n\u00eb Irak, Siri, Libi, Alzhir, Avganistan etj. Shembull, vet\u00ebm gjat\u00eb vitit 2016\/17 sa e sa emigrant\u00eb arrit\u00ebn n\u00eb shtete europiane, vet\u00ebm n\u00eb Gjermani arrit\u00ebn mbi 800.000 emigrant\u00eb nga vende t\u00eb p\u00ebrfshira n\u00eb luft\u00eb pra si nga Siria, Iraku\u2026, e nga disa vendet tjera fqinje t\u00eb tyre. K\u00ebshtu q\u00eb, nga kjo shohim se sikur edhe nuk egziston m\u00eb larg\u00ebsia, distanca, apo m\u00eb mir\u00eb t\u00eb themi, sikur larg\u00ebsia mes kontinenteve edhe nuk prezanton m\u00eb asgj\u00eb, kurr\u00ebfar problemi. Kurse, forma tjet\u00ebr e migrimit t\u00eb popujve \u00ebsht\u00eb turizmi.<\/p>\n

– Turizmi<\/strong>
\nShohim \u00e7do ver\u00eb, po edhe gjat\u00eb t\u00ebr\u00eb vitit por me intenzitet m\u00eb t\u00eb vog\u00ebl, kolona e kolona t\u00eb gjata me qindra mija njer\u00ebz t\u00eb nisur nga sht\u00ebpit\u00eb e tyre drejtuar n\u00eb shteteve tjera, p\u00ebr disa dit\u00eb e jav\u00eb q\u00ebndrimi apo pushimi si n\u00eb det\u00eb, apo edhe vende kodrinoro \u2013 malore. K\u00ebshtu q\u00eb lirisht mund t\u00eb themi se e t\u00ebr\u00eb bota disi \u00ebsht\u00eb n\u00eb l\u00ebvizje t\u00eb p\u00ebrhershme, n\u00eb takime! Tanim\u00eb mjetet moderne t\u00eb trafikut si aeroplan etj, mund\u00ebsojn\u00eb q\u00eb n\u00eb nj\u00eb koh\u00eb t\u00eb shkurt\u00ebr njeriu t\u00eb kaloj edhe larg\u00ebsit\u00eb m\u00eb t\u00eb m\u00ebdha mbrenda nj\u00eb dite, saq\u00eb shembull n\u00eb t\u00eb njejt\u00ebn dit\u00eb mund t\u00eb jemi n\u00eb dy kontinente t\u00eb ndrysh\u00ebm, n\u00eb nj\u00eb m\u00ebnyr\u00eb \u201eta ndalim dit\u00ebn\u201c k\u00ebshtu q\u00eb n\u00eb t\u00eb njejt\u00ebn dit\u00eb kemi mund\u00ebsi t\u00eb shiqojm\u00eb dy her\u00eb p\u00ebrendimin e diellit. Mir\u00ebpo, k\u00ebtu vlen t\u00eb cekim edhe tregtin\u00eb.<\/p>\n

– Tregtia<\/strong>
\nDuhet t\u00eb dim\u00eb se edhe Tregtia \u00ebsht\u00eb nj\u00eb faktor i r\u00ebnd\u00ebsish\u00ebm i socializimit, meq\u00eb ajo nuk \u00ebsht\u00eb vet\u00ebm nd\u00ebrrim mall\u00ebrash e parash\u00eb por se me vete gjithnj\u00eb sjell\u00eb udh\u00ebtime, takime, mbledhje, marr\u00ebveshje etj. Ne e dim\u00eb se tregtia edhe n\u00eb koh\u00ebrat m\u00eb t\u00eb lashta gjithmon\u00eb ka mund\u00ebsua takime t\u00eb njer\u00ebz\u00ebve. Dhe pasi cek\u00ebm koh\u00ebn e m\u00ebparshme, at\u00ebher\u00eb e kujtojm\u00eb se pik\u00ebrisht p\u00ebrmes tregtis\u00eb jan\u00eb takuar Lindja e Per\u00ebndimi. K\u00ebshtu q\u00eb \u00e7ka t\u00eb themi sot p\u00ebr tregtin\u00eb kur e dim\u00eb se secili me secilin tregton ku nuk njohin as p\u00ebrqarje shtetesh t\u00eb cilave shembull iu takojn\u00eb, as armiq\u00ebsi, sepse jemi d\u00ebshmitar\u00eb se edhe gjat\u00eb koh\u00ebve t\u00eb trazirave apo edhe luft\u00ebrave t\u00eb ndryshme mes shteteve tregtia prap\u00eb ka vazhduar po edhe pas luft\u00ebs ka vazhduar pik\u00ebrisht edhe n\u00eb mes atyre shteteve cilat jan\u00eb gjindur duke luftuar mes veti. K\u00ebshtu q\u00eb tregtia ka b\u00ebr\u00eb shum\u00eb n\u00eb afrimin e popujve mes veti, ka bart\u00eb mesazhe t\u00eb kjarta se njeriu \u00ebsht\u00eb q\u00ebnie sociale dhe se nuk mund t\u00eb jetoj i izoluar, i mbyllur. Sot lirisht mund t\u00eb konstatojm\u00eb se e t\u00ebr\u00eb bota, apo i t\u00ebr\u00eb globi, n\u00eb nj\u00eb m\u00ebnyr\u00eb \u00ebsht\u00eb si\u00e7 themi nj\u00eb \u201etreg i madh\u201c i p\u00ebrbashk\u00ebt! Pasi pam\u00eb se Turizmi e Tregtia jan\u00eb faktor t\u00eb m\u00ebdhenj\u00eb n\u00eb socializimin e njeriut, at\u00ebher\u00eb t\u00eb themi di\u00e7 edhe lidhje me jet\u00ebn publike!<\/p>\n

– Jeta publike<\/strong>
\nDuke i par\u00eb gjitha l\u00ebvizjet e njer\u00ebz\u00ebve themi se edhe jeta publike sot \u00ebsht\u00eb b\u00ebr\u00eb shum\u00eb m\u00eb e pasur se m\u00eb par\u00eb, sepse e dim\u00eb se me zhvillimin e shkenc\u00ebs dhe literatur\u00ebs s\u00eb ndryshme p\u00ebrgjat\u00eb shekujve jan\u00eb zhvilluar edhe bindjet tona q\u00eb i kan\u00eb ndihmuar shum\u00eb socializimit ton\u00eb. K\u00ebshtu q\u00eb sot e themi se jeta publike nuk \u00ebsht\u00eb m\u00eb privilegjion i caktuar vet\u00ebm i njer\u00ebz\u00ebve t\u00eb zgjedhur si\u00e7 jan\u00eb politikaj e diplomat t\u00eb ndrysh\u00ebm, biznesmen, artist etj. por sot n\u00eb jet\u00ebn publike thuajse marrin pjes\u00eb (s\u00eb paku kan\u00eb t\u00eb drejt\u00eb) q\u00eb t\u00eb gjith\u00eb. Pra, t\u00eb marrim shembull, n\u00eb koh\u00ebn e sotme; zgjedhjet politike, referendumet, format e ndryshme demokratike ia mund\u00ebsojn\u00eb thuajse \u00e7dokujt t\u00eb thot lirsh\u00ebm e t\u00eb shpreh lirsh\u00ebm mendimin e vet, pra t\u00eb kyqet n\u00eb krijimin e opinionit publik. K\u00ebshtu q\u00eb thuajse t\u00ebr\u00eb banor\u00ebt marrin pjes\u00eb n\u00eb jet\u00ebn e shtetit, n\u00eb nj\u00eb form\u00eb apo tjet\u00ebr q\u00eb t\u00eb gjith\u00eb p\u00ebrcjellin ngjarjet, apo ndodhit\u00eb, n\u00eb rrethin e shtetin ku jetojn\u00eb, siq\u00eb jan\u00eb parlamenti, komuna (bashkia), k\u00ebshillet e drejtorit\u00eb e ndryshme etj\u2026p\u00ebrcjellin gjith\u00ebsesi edhe ngjarjet n\u00eb bot\u00eb. N\u00eb k\u00ebt\u00eb kontribuojn\u00eb shum\u00eb edhe mjetet pamoro \u2013 d\u00ebgjimore si\u00e7 jan\u00eb shtypi, radio e televizioni q\u00eb sjellin informata m\u00eb t\u00eb p\u00ebrgjithshme. Patjet\u00ebr se n\u00eb k\u00ebt\u00eb paraqitje nuk do harrojm\u00eb as nj\u00eb fush\u00eb tjet\u00ebr q\u00eb \u00ebsht\u00eb:<\/p>\n

– Fusha shkencore dhe teknike<\/strong>
\nK\u00ebtu n\u00eb rend t\u00eb par\u00eb nuk guxojm\u00eb t\u00eb harrojm\u00eb apo anashkalojm\u00eb shk\u00ebmbimin nd\u00ebrkomb\u00ebtar t\u00eb ideve n\u00eb fush\u00ebn shkencore dhe teknike. Gati t\u00eb gjith\u00eb jemi d\u00ebshmitar\u00eb ku shohim se thuajse nuk ka asnj\u00eb dit\u00eb e t\u00eb mos mbahet ndonj\u00eb simpozium e ku marrin pjes\u00eb shum\u00eb ekspert nga mbar\u00eb bota. Disa t\u00eb arritura b\u00ebhen gj\u00ebra t\u00eb mira p\u00ebr t\u00eb mir\u00ebn e p\u00ebrgjithshme. Shk\u00ebmbehen idet\u00eb, p\u00ebrvojat, vie deri tek njohtimet, bisedimet, bashk\u00ebpunimi n\u00eb nj\u00eb m\u00ebnyr\u00eb mund t\u00eb themi se k\u00ebshtu edhe pasurohet individi dhe bashk\u00ebsia. M\u00eb kujtohet para disa viteve nj\u00eb mik i imi kirurg torokal, duke m\u00eb treguar sallat n\u00eb QKUK m\u00eb tha; Ja ky ekran i madh na mund\u00ebson q\u00eb t\u00eb p\u00ebrcjellim drejtp\u00ebrdrejt operime t\u00eb ndryshme nga shtete t\u00eb ndryshme si Anglia, Gjermani e mbar\u00eb bota dhe n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb edhe ne t\u00eb marrim p\u00ebrvoj\u00eb. D.m.th q\u00eb ekipa e mjek\u00ebve t\u00eb cil\u00ebt b\u00ebjn\u00eb ndonj\u00eb operim t\u00eb komplikuar, edhe gjat\u00eb operimit, p\u00ebveq pamjes ata mund tiu tregojn\u00eb me fjal\u00eb koleg\u00ebve t\u00eb tyre m\u00ebnyr\u00ebn apo ecurin\u00eb e operimit krejt nga ndonj\u00eb shtet tjet\u00ebr.<\/p>\n

Mund t\u00eb themi lirisht se procesi i socializimit n\u00eb m\u00ebnyr\u00eb progresive po p\u00ebrparon duksh\u00ebm i ndihmuar edhe me zhvillimin shkencor e teknik, por kuptohet edhe me d\u00ebshir\u00ebn dhe vullnetin e njeriut p\u00ebr tu lidhur bashkarisht\u00eb. L\u00ebvizja e till\u00eb gjith\u00ebsesi se \u00ebsht\u00eb e vulosur n\u00eb natyr\u00ebn e vet njeriut sipas t\u00eb cil\u00ebs njeriu, si\u00e7 ka th\u00ebn\u00eb edhe filozofi i famsh\u00ebm Aristoteli; njeriu \u00ebsht\u00eb \u201czoon politikon\u201d q\u00eb do t\u00eb thot se njeriu \u00ebsht\u00eb qenie e cila k\u00ebrkon tjet\u00ebrin, e cila d\u00ebshiron tjet\u00ebrin, qenie e cila d\u00ebshiron t\u00eb jet\u00eb dhe t\u00eb jetoj me t\u00eb tjer\u00ebt. Dhe ky ligj themelor \u00ebsht\u00eb shfaqur edhe n\u00eb fjal\u00ebn Hyjnore. \u00cbsht\u00eb e shprehur p\u00ebrmes paraqitjes biblike. Q\u00eb n\u00eb krijimin e tij, pra t\u00eb njeriut, Hyji mendon p\u00ebr te si nj\u00eb qenie q\u00eb ka nevoj t\u00eb jetoj me t\u00eb tjer\u00eb. Thot: \u201cNjeriu nuk \u00ebsht\u00eb mir\u00eb t\u00eb jetoj i vetmuar\u201d (Krh. Zan. 2, 18). Pra, njeriu \u00ebsht\u00eb i krijuar t\u00eb jet\u00eb me t\u00eb tjer\u00ebt, t\u00eb nd\u00ebrtoj bashk\u00ebsi dhe q\u00eb n\u00eb te edhe vet t\u00eb zhvillohet e p\u00ebrparoj.<\/p>\n

N\u00ebse pra ky \u00ebsht\u00eb fakt, e q\u00eb \u00ebsht\u00eb, at\u00ebher\u00eb me nj\u00eb siguri t\u00eb plot\u00eb mund t\u00eb konstatojm\u00eb se njeriu pa bashk\u00ebsi (komunitet) nuk mund t\u00eb arrij plot\u00ebsin\u00eb e njer\u00ebzis\u00eb s\u00eb vet, as ta realizoj deri n\u00eb fund natyr\u00ebn e tij njer\u00ebzore dhe d\u00ebrgimin e tij. Dhe, pik\u00ebrisht, k\u00ebtu edhe q\u00ebndron arsyja m\u00eb e thell\u00eb p\u00ebrse q\u00eb nga fillimi njeriu nd\u00ebrton bashk\u00ebsin\u00eb edhe at\u00eb jo vet\u00ebm at familjiare, por edhe at\u00eb bashk\u00ebsi m\u00eb t\u00eb gjer\u00eb, pamvar\u00ebsisht se si quhet ajo fis apo popull, shtet e ngjajsh\u00ebm. Pra, njeriu n\u00eb nj\u00eb m\u00ebnyr\u00eb gjithmon\u00eb \u00ebsht\u00eb n\u00eb ndonj\u00eb bashk\u00ebsi sepse ka nevoj p\u00ebr t\u00eb tjer\u00ebt dhe p\u00ebr jet\u00ebn e vet, si kan\u00eb nevoj edhe t\u00eb tjer\u00ebt p\u00ebr te, sepse k\u00ebshtu \u00ebsht\u00eb m\u00eb i forte dhe se pik\u00ebrisht p\u00ebrmes bashk\u00ebsis\u00eb dhe me bashk\u00ebsin\u00eb mund t\u00eb realizoj jet\u00eb shum\u00eb m\u00eb t\u00eb pasur, begatshme n\u00eb p\u00ebrgjith\u00ebsi.<\/p>\n

Kur jemi tek bashk\u00ebsia njer\u00ebzore e duke menduar mbi te asesi nuk guxojm\u00eb t\u00eb harrojm\u00eb edhe m\u00ebkatin me t\u00eb cilin njeriu \u00ebsht\u00eb i \u201cl\u00ebnduar\u201d shkaki i gabimit t\u00eb tij. Dhe meq\u00eb bashk\u00ebsin\u00eb e formojn\u00eb gjithmon\u00eb njer\u00ebzit konkret, me k\u00ebt\u00eb ajo edhe sh\u00ebnjohet si e tyre. K\u00ebshtu q\u00eb kur kemi fol\u00eb e shkruar m\u00eb par\u00eb lidhje me individin njeri, n\u00eb nj\u00eb m\u00ebnyr\u00eb e gjith\u00eb ajo vlen edhe p\u00ebr t\u00ebr\u00eb bashk\u00ebsin\u00eb. Pik\u00ebrisht shkaku i m\u00ebkatit (apo gabimeve) njeriu mund t\u00eb b\u00ebj\u00eb apo krijoj edhe bashk\u00ebsi t\u00eb keqe, dhe sikur q\u00eb individi mund t\u00eb jet\u00eb endacak, poashtu mund t\u00eb jet\u00eb e keqsh\u00ebnjuar edhe bashk\u00ebsia. Lidhje me k\u00ebt\u00eb q\u00eb u tha na d\u00ebshmon edhe historia e jon\u00eb, historia e diktaturave dhe luft\u00ebrave, historia e sistemeve totalitare, si dhe konfrontimet po edhe luft\u00ebrat e shumta fetare, ideologjike, klasore etj etj\u2026<\/p>\n

Po k\u00ebshtu jan\u00eb t\u00eb papranueshme edhe format e bashk\u00ebsis\u00eb ku nuk nderohet dinjitetit personal i njeriut, ku shembull, nuk jan\u00eb t\u00eb gjith\u00eb njer\u00ebzit t\u00eb barabart\u00eb, apo shembull individi n\u00eb nj\u00eb m\u00ebnyr\u00eb \u00ebsht\u00eb vet\u00ebm \u201cn\u00eb funksion\u201d t\u00eb sistemit apo ndonj\u00eb mekanizmi tjet\u00ebr. Prandaj, kriteri baz\u00eb p\u00ebr \u00e7do diskurs bashkimi \u00ebsht\u00eb njeriu dhe dinjiteti i tij personal. Kjo nuk guxon t\u00eb vie asnj\u00ebher\u00eb n\u00eb pyetje. Vet\u00ebm ai bashkim \u00ebsht\u00eb i mir\u00eb i cili afirmon personalitetin njer\u00ebzor dhe duke mos ia mohuar askurr\u00eb vlerat e dinjitetit t\u00eb tij. Sepse, vet\u00ebm bashk\u00ebsia e till\u00eb ku vler\u00ebsohet dinjiteti i individit si person, bart\u00eb n\u00eb veti garantimin e njer\u00ebzis\u00eb dhe me k\u00ebt\u00eb mund ti pasuroj t\u00eb gjith\u00eb, pra gjith\u00eb shoq\u00ebrin\u00eb.<\/p>\n

\u00c7ka i p\u00ebrket an\u00ebs fetare, me k\u00ebt\u00eb rast bashk\u00ebsis\u00eb Katolike, pra misioni apo d\u00ebrgimi i Kish\u00ebs lidhje me bashk\u00ebsin\u00eb apo shoq\u00ebrin\u00eb njer\u00ebzore \u00ebsht\u00eb pik\u00ebrisht t\u00eb shpall\u00eb dhe d\u00ebshmoj se t\u00eb gjith\u00eb njer\u00ebzit n\u00eb k\u00ebt\u00eb bot\u00eb formojn\u00eb nj\u00eb bashk\u00ebsi familiare njer\u00ebzore, sepse t\u00eb gjith\u00eb rrjedhin nga i nj\u00ebjti Krijues. Kjo tok\u00eb \u2013 bot\u00eb iu \u00ebsht\u00eb dh\u00ebn\u00eb t\u00eb gjith\u00eb njer\u00ebz\u00ebve, e jo vet\u00ebm disa individve t\u00eb p\u00ebrzgjedhur (Krh. Zan 1, 28) Kisha sikur e v\u00ebshtron dhe p\u00ebrcjell\u00eb njeriun individualisht poashtu e v\u00ebshtron dhe p\u00ebrcjell\u00eb edhe bashk\u00ebsin\u00eb (apo shoq\u00ebrin\u00eb) njer\u00ebzore. Kisha \u00ebsht\u00eb e vetdijshme se njeriu duke u shoq\u00ebrua n\u00eb bashk\u00ebsi edhe pranon q\u00ebllimin e Krijuesit. Mir\u00ebpo, nj\u00ebkoh\u00ebsisht duhet d\u00ebshmuar se n\u00eb bashk\u00ebsi (apo shoq\u00ebri) q\u00eb t\u00eb gjith\u00eb jan\u00eb t\u00eb barabart\u00eb, pam\u00ebvar\u00ebsisht d\u00ebtyrave (sh\u00ebrbimeve) cilat i kan\u00eb dhe kryejn\u00eb n\u00eb te, sepse t\u00eb gjith\u00eb njer\u00ebzit jan\u00eb t\u00eb krijuar n\u00eb \u201cp\u00ebrgjasim\u201d t\u00eb Hyjit dhe se q\u00eb t\u00eb gjith\u00eb n\u00eb bashk\u00ebsin\u00eb njer\u00ebzore kan\u00eb t\u00eb nj\u00ebjtin kuptim dhe q\u00ebllim.<\/p>\n

K\u00ebshtu q\u00eb bashk\u00ebsia e ka p\u00ebr obligim tia mund\u00ebsoi \u00e7do njeriu k\u00ebt\u00eb t\u00eb arrij. Hyji Krijues n\u00eb Jezu Krishtin \u00ebsht\u00eb shpall\u00eb (paraqitur) si At\u00eb i t\u00eb gjith\u00ebve. T\u00eb sh\u00ebn Mateu Ungjilltar lexojm\u00eb: \u201cDhe p\u00ebrmbi tok\u00eb mos thirrni ask\u00ebnd At\u00eb, sepse keni vet\u00ebm nj\u00eb At\u00eb \u2011 at\u00eb q\u00eb \u00ebsht\u00eb n\u00eb qiell!\u201d(Krh. Mt 23.9) Prandaj, ky fakt flet shum\u00eb qart\u00eb se t\u00eb gjith\u00eb njer\u00ebzit mes veti jan\u00eb motra e v\u00ebllez\u00ebr, pamvar\u00ebsisht ngjyr\u00ebs s\u00eb l\u00ebkur\u00ebs, pamvar\u00ebsisht komb\u00ebsis\u00eb, fes\u00eb (besimit), pamvar\u00ebsisht ideologjis\u00eb apo fardo kriterij tjet\u00ebr q\u00eb b\u00ebn\u00eb ndasi. Po, t\u00eb njejt\u00ebn porosi bart\u00eb n\u00eb veti edhe Bibla (Shkrimi Shenjt) kur e gjith\u00eb rac\u00ebn njer\u00ebzore q\u00eb nga krijimit i saj, nxjerr\u00eb vet\u00ebm e vet\u00ebm nga nj\u00eb qift\u00eb i vet\u00ebm q\u00eb \u00ebsht\u00eb Adami dhe Eva.<\/p>\n

Rostock; Mars\u20192018<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

(Shenjat e koh\u00ebs dhe pro\u00e7esi i socializimit – plan i Krijuesit) Marjan Sebaj SOPI N\u00eb k\u00ebt\u00eb tem\u00eb do t\u00eb mirremi me karaktarin komunitar t\u00eb njeriut. Sepse, si\u00e7 kam cekur disa here edhe m\u00eb par\u00eb n\u00eb shkrimet e mia me (tema t\u00eb karakterit) t\u00eb nj\u00ebjt\u00eb, pra; njeriu p\u00ebr kah natyra e tij \u00ebsht\u00eb qenie shoq\u00ebrore \u2013 […]<\/p>\n","protected":false},"author":1,"featured_media":25441,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,13,35],"tags":[],"class_list":["post-25440","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-ese","category-kulture"],"yoast_head":"\nBASHK\u00cbSIA (SHOQ\u00cbRIA) NJER\u00cbZORE - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/bashkesia-shoqeria-njerezore\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"BASHK\u00cbSIA (SHOQ\u00cbRIA) NJER\u00cbZORE - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"(Shenjat e koh\u00ebs dhe pro\u00e7esi i socializimit – plan i Krijuesit) Marjan Sebaj SOPI N\u00eb k\u00ebt\u00eb tem\u00eb do t\u00eb mirremi me karaktarin komunitar t\u00eb njeriut. Sepse, si\u00e7 kam cekur disa here edhe m\u00eb par\u00eb n\u00eb shkrimet e mia me (tema t\u00eb karakterit) t\u00eb nj\u00ebjt\u00eb, pra; njeriu p\u00ebr kah natyra e tij \u00ebsht\u00eb qenie shoq\u00ebrore \u2013 […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/jehonashqiptare.al\/fjala\/bashkesia-shoqeria-njerezore\/\" \/>\n<meta property=\"og:site_name\" content=\"FJALA e LIR\u00cb\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/facebook.com\/fjala.info\/\" \/>\n<meta property=\"article:author\" content=\"https:\/\/facebook.com\/shkoder.net\/\" \/>\n<meta property=\"article:published_time\" content=\"2018-03-03T23:06:08+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2018\/03\/marjan_sebaj_sopi1.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"400\" \/>\n\t<meta property=\"og:image:height\" content=\"627\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@https:\/\/twitter.com\/acokaj\" \/>\n<meta name=\"twitter:site\" content=\"@acokaj\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"14 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/bashkesia-shoqeria-njerezore\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/bashkesia-shoqeria-njerezore\\\/\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#\\\/schema\\\/person\\\/9c9fccf4f6449d25e258607d9b4275cb\"},\"headline\":\"BASHK\u00cbSIA (SHOQ\u00cbRIA) NJER\u00cbZORE\",\"datePublished\":\"2018-03-03T23:06:08+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/bashkesia-shoqeria-njerezore\\\/\"},\"wordCount\":2841,\"commentCount\":0,\"image\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/bashkesia-shoqeria-njerezore\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/wp-content\\\/uploads\\\/2018\\\/03\\\/marjan_sebaj_sopi1.jpg\",\"articleSection\":[\"Artikuj\",\"Ese\",\"Kultur\u00eb\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/bashkesia-shoqeria-njerezore\\\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/bashkesia-shoqeria-njerezore\\\/\",\"url\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/bashkesia-shoqeria-njerezore\\\/\",\"name\":\"BASHK\u00cbSIA (SHOQ\u00cbRIA) NJER\u00cbZORE - 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