{"id":26367,"date":"2018-03-13T18:09:27","date_gmt":"2018-03-13T17:09:27","guid":{"rendered":"http:\/\/www.fjala.info\/?p=26367"},"modified":"2018-03-13T18:09:27","modified_gmt":"2018-03-13T17:09:27","slug":"nje-ligjerim-ndryshe-per-atdheun","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/nje-ligjerim-ndryshe-per-atdheun\/","title":{"rendered":"NJ\u00cb LIGJ\u00cbRIM NDRYSHE P\u00cbR ATDHEUN"},"content":{"rendered":"

Brahim AVDYLI<\/strong>:<\/p>\n

(Shkrimi i tret\u00eb q\u00eb e lexova nga Agron Iliriani<\/em><\/strong>)<\/p>\n

Kur m\u00eb rrihnin \u00e7do dit\u00eb e pa nd\u00ebrprer\u00eb, aq sa jeta m\u00eb ndodhej n\u00eb zgripc, e nuk flisja, as nuk b\u00ebrtisja dhe fare nuk qaja, sado q\u00eb ndonj\u00ebher\u00eb nuk e dija n\u00eb isha gjall\u00eb apo i vdekur, nj\u00eb fije drite futej n\u00ebp\u00ebr gropat e syve t\u00eb mi e deri n\u00eb mendje. M\u00eb dukej se prap\u00eb bashkohej drita me DIELL, i cili, tek t\u00eb par\u00ebt tan\u00eb, pellazgo-ilir\u00ebt, konsiderohej ZOTI I MADH, q\u00eb mbante \u00e7do gj\u00eb t\u00eb gjall\u00eb n\u00ebp\u00ebr duart e veta. Dielli i shp\u00ebrndante me dhembje rrezet e veta mbi ne, dhe po t\u00eb shikonim, dukej sikur befasohej pak nga q\u00ebndrimet tona.<\/p>\n

Dielli kur i zbret rrezet e veta mbi tok\u00eb rriten lulet, rritet bari, rriten gjethet, pra \u00ebsht\u00eb gjithandej pranvera, \u00ebsht\u00eb p\u00ebrtrirja e madhe. Ne nuk e kuptonim k\u00ebt\u00eb p\u00ebrtrirje t\u00eb bot\u00ebs s\u00eb gjall\u00eb, por vriteshim me nj\u00ebri tjetrin, preheshim nd\u00ebrmjet veti, sepse edhe mendimet na i kishin prishur t\u00eb ligjt\u00eb e shumt\u00eb p\u00ebrskaj nesh. Ne, urreheshim e \u00e7ak\u00ebrdiseshim nd\u00ebrmjet veti. Mendimet pozitive qen\u00eb si Dielli, nd\u00ebrsa mendimet negative t\u00eb sillnin t\u00eb ligat, ishte pranver\u00eb apo stin\u00eb tjet\u00ebr: \u201djo vija duhet t\u00eb bie k\u00ebndej e jo andej; jo megjen ma ke shtyr\u00eb, jo megja ime \u00ebsht\u00eb deri atje; ma ke k\u00ebt\u00eb borgj, jo nuk t\u00eb kam borgj; jo nuk mi ke dh\u00ebn\u00eb-jo ti kam pas dh\u00ebn\u00eb; jo \u00ebsht\u00eb rendi im, jo more nuk \u00ebsht\u00eb i yti; kjo \u00ebsht\u00eb e imja-kjo nuk \u00ebsht\u00eb e jotja\u201d; etj., e sa e sa gj\u00ebra k\u00ebshtu t\u00eb imta, q\u00eb t\u00eb rriheshim n\u00eb mes vete, me nj\u00eb hile t\u00eb madhe se sa vet\u00eb \u00e7\u00ebshtja. Nuk ishte me t\u00eb v\u00ebrtet\u00eb nj\u00eb \u201cargument\u201d, sepse ne p\u00ebr tjera gj\u00ebra zakonisht rriheshim, \u00e7ak\u00ebrdiseshim, vriteshim e vdisnim. N\u00eb vend se t\u00eb p\u00ebrqafoheshim, nuk i zgjidhnim pak m\u00eb ndryshe ato \u201cprobleme\u201d.<\/p>\n

Hilja i p\u00ebrkiste hileqarit e hileqari nuk ishte me Zotin, por me djallin. Djalli mbillte mendime negative, e njer\u00ebzit nuk kishin koh\u00eb t\u00eb mendonin pozitivisht. Kur sundojn\u00eb mendimet pozitive prej t\u00eb imtave deri te ato t\u00eb m\u00ebdhat\u00eb, at\u00ebher\u00eb njer\u00ebzit jan\u00eb n\u00eb dor\u00eb t\u00eb Zotit, Diellit, Drit\u00ebs e djalli i madh nuk ka pun\u00eb aspak me ta. Aty \u00ebsht\u00eb barazia dhe sundon dashuria. Ata bashkohen, nuk ndahen. Ku ka nj\u00eb ndarje, futet p\u00ebr\u00e7arja, futet hilja, e prapta, djalli.<\/p>\n

N\u00eb fakt, me pak fjal\u00eb, kjo \u00ebsht\u00eb nj\u00eb ligjerat\u00eb p\u00ebr jet\u00ebn ton\u00eb e atdheun. Un\u00eb nuk jam shkrimtar, por \u00e7do gj\u00eb del nga p\u00ebrvoja. P\u00ebrvoja fillon me gj\u00ebrat e vogla.<\/p>\n

P\u00ebrvoja ime vie nga vuajtjet e ato nxjerrin mendime, si\u00e7 \u00ebsht\u00eb i gatuar njeriu. Kur \u00ebsht\u00eb njeriu pozitiv, nxjerr mendime pozitive. P\u00ebrvojat shtohen nj\u00eb nga nj\u00eb n\u00eb nj\u00eb ligj\u00ebrat\u00eb p\u00ebr t\u00eb tjer\u00ebt. Nuk shkruhet p\u00ebr vete, por p\u00ebr t\u00eb gjith\u00eb ata q\u00eb mund t\u00eb m\u00ebsojn\u00eb di\u00e7ka t\u00eb mir\u00eb prej tyre e t\u00eb mos e ndjekin t\u00eb nj\u00ebt\u00ebn rrug\u00eb.<\/p>\n

N\u00ebse duhet t\u00eb ndjekin pik\u00ebrisht at\u00eb rrug\u00eb, ata duhet t\u00eb mendojn\u00eb pik\u00ebs\u00ebpari provat e dh\u00ebna prej k\u00ebtij njeriu t\u00eb sprovuar. K\u00ebshtu, mua ma merr mendja, dhe ky \u00ebsht\u00eb nj\u00ebri prej q\u00ebllimeve t\u00eb shkrimit. Prandaj, po ua l\u00eb juve k\u00ebto ligj\u00ebrime. N\u00ebse mund ti lexoni, jan\u00eb nj\u00eb p\u00ebrvoj\u00eb e gjall\u00eb e k\u00ebsaj jete, e cila mund t\u00eb quhet jet\u00eb, me dhun\u00eb e goditje, me vuajtje t\u00eb m\u00ebdha, t\u00eb shkruara me gjakun tim.<\/p>\n

Po, po, e marr me mend se ju e kuptoni k\u00ebt\u00eb fakt. E kam marrur n\u00eb vend t\u00eb ngjyr\u00ebs gjakun e damar\u00ebve t\u00eb past\u00ebrt prej zemr\u00ebs sime, sepse ajo vet\u00ebm p\u00ebr ju mbahej gjall\u00eb, q\u00eb t\u00eb m\u00ebsoni ju nga p\u00ebrvoja ime, e k\u00ebtushme, e mesdheshme, e rrahjeve, pra nga nj\u00eb p\u00ebrvoj\u00eb q\u00eb po kthehej n\u00eb nj\u00eb ligj\u00ebrat\u00eb.<\/p>\n

Ligj\u00ebratat e mija jan\u00eb m\u00eb par\u00eb p\u00ebr njeriun, p\u00ebr jetes\u00ebn, p\u00ebr lirin\u00eb, p\u00ebr bes\u00ebn e p\u00ebr atdheun, at\u00ebher\u00eb p\u00ebr \u00e7\u00ebshtje t\u00eb tjera. Dheu ku lind, ku jeton e vdes, \u00ebsht\u00eb origjina e burimi i vet\u00ebm i gjith\u00eb\u00e7kafes, \u00ebsht\u00eb burim i t\u00eb gjitha sprovave. Njeriu jeton n\u00ebp\u00ebr k\u00ebto sprova. Ai lind n\u00eb nj\u00eb dh\u00e9, n\u00eb nj\u00eb dh\u00e9 Am\u00eb, n\u00eb nj\u00eb Atdhe. Me te ka kuptim jeta, pa te nuk ka kuptim. Kjo \u00ebsht\u00eb toka e trash\u00ebguar prej ATIT, i cili \u00ebsht\u00eb DHEU dhe quhet ATDHEU, t\u00eb cilin duhet t`ia l\u00ebm\u00eb trash\u00ebgim bijve tan\u00eb, nipave e mbesave tona, mund\u00ebsisht pa kurrfar\u00eb problemesh. Hileqar\u00ebt e t\u00eb ngjashmit u pik\u00eb goja l\u00ebng p\u00ebr t\u00eb marr\u00eb nj\u00eb pjes\u00eb t\u00eb tok\u00ebs sate, q\u00eb t\u00eb ka l\u00ebn\u00eb amanet babai, prej babait t\u00eb tij, nga paraardh\u00ebsit. K\u00ebtu lind\u00eb dinak\u00ebria nga ata q\u00eb t\u00eb shohim se je mir\u00eb, me dashuri, me paqe, me liri, me pun\u00eb, me barazi edhe ndaj seksit tjet\u00ebr, pra t\u00eb gjith\u00eb nj\u00ebsoj. Ai \u00ebsht\u00eb hileqari, dinaku e vet\u00eb djalli.<\/p>\n

P\u00ebr t\u00eb jetuar i lir\u00eb e n\u00eb nj\u00eb vend t\u00eb lir\u00eb; p\u00ebr t\u00eb punuar nj\u00eb pun\u00eb t\u00eb premtuar para Zotit t\u00eb Madh, t\u00eb cilit i ke premtuar para se t\u00eb lind\u00ebsh, se do ta b\u00ebsh k\u00ebt\u00eb pun\u00eb n\u00eb dheun q\u00eb do t\u00eb lindesh, n\u00eb atdh\u00e9, plot gjelb\u00ebrim, pyeje e pisha, ara e livadhe, lugina t\u00eb blerta dhe kodra plot gjelberim, plot me Diell, duhet t\u00eb jet\u00eb i lir\u00eb prej barbar\u00ebve, hileqareve e armiqve. Mund ta sjell\u00ebsh pa probleme buk\u00ebn n\u00eb sof\u00ebr, t\u00eb prer\u00eb prej molikave. Kjo tregon se atdheu \u00ebsht\u00eb mbi t\u00eb gjitha.<\/p>\n

\u00cbsht\u00eb detyr\u00eb e par\u00eb e njeriut t\u00eb jetoj\u00eb n\u00eb nj\u00eb atdh\u00e9 t\u00eb lir\u00eb, dhe n\u00ebse do t\u00eb jet\u00eb i bashkuar me atdh\u00e9 n\u00eb t\u00eb tjera \u201cbashk\u00ebsi\u201d, at\u00ebher\u00eb detyra e par\u00eb do t\u00eb jet\u00eb q\u00eb nj\u00eb njeri t\u00eb b\u00ebj\u00eb \u00e7mos q\u00eb ta ruaj\u00eb idetitetin e vet dhe identitetin e njer\u00ebzve t\u00eb tjer\u00eb t\u00eb t\u00eb nj\u00ebtit komb n\u00eb ket\u00eb bashk\u00ebsi, ta garantoj\u00eb me ligje e ta ket\u00eb barazin\u00eb. Kemi nj\u00eb gjak v\u00ebllaz\u00ebror, nj\u00eb komb, nj\u00eb gjuh\u00eb t\u00eb vetme dhe nj\u00eb territor, i cili \u00ebsht\u00eb i denj\u00eb p\u00ebr shk\u00ebmbime t\u00eb r\u00ebnd\u00ebsishme, pastaj vin\u00eb t\u00eb tjerat.<\/p>\n

E n\u00ebse t\u00eb ka p\u00ebrfshir\u00eb e keqja, n\u00ebse t\u00eb rrezikon e liga, n\u00ebse t\u00eb rrethon me t\u00eb gjitha t\u00eb pariturat e saja m\u00eb t\u00eb liga, t\u00eb cilat i kan\u00eb pushtuesit e tok\u00ebs sate me vete, pra armiqt\u00eb e p\u00ebrbetuar kund\u00ebr teje, me bes\u00ebn e djallit apo Kryedjallit, e q\u00eb duan patjet\u00ebr t\u00eb nxjerrin nga toka e jote; q\u00eb t\u00eb d\u00ebnojn\u00eb me shum\u00eb vegla t\u00eb tyre, sepse ata nuk njohin dh\u00e9 e atdh\u00e9, gjuh\u00eb e kultur\u00eb; apo t\u00eb t\u00eb vrasin pas shpinde, e cila \u00ebsht\u00eb kund\u00ebr Zotit t\u00eb Madh, jo p\u00ebrball\u00eb. Ti e sheh me sy dhe do ta mbash n\u00eb mendje, p\u00ebr t\u00eb treguar. At\u00ebher\u00eb, n\u00ebp\u00ebr shum\u00eb pyetje q\u00eb do ti kesh, me dhembje apo pa dhembje, me humbje apo pa humbje, do t\u00eb ngritesh n\u00eb nj\u00eb luft\u00eb, fillimisht n\u00eb m\u00ebnyr\u00eb demokratike, pastaj me mjete t\u00eb tjera, deri n\u00eb fitore apo humbje. Nj\u00eb logari e thjesht\u00eb \u00ebsht\u00eb kjo logari: duhet t\u00eb kesh nj\u00eb trup t\u00eb plot\u00eb e t\u00eb sh\u00ebndosh, nj\u00eb familje t\u00eb mir\u00eb, nj\u00eb farefis e nj\u00eb fis sh\u00ebmb\u00ebllor, nj\u00eb atdh\u00e9, nj\u00eb flamur, nj\u00eb gjuh\u00eb, nj\u00eb kultur\u00eb, nj\u00eb treg\u00ebti t\u00eb garatuar dhe t\u00eb jesh\u00eb i lir\u00eb-ose t\u00eb flijohesh p\u00ebr k\u00ebto. Do t\u00eb kesh edhe miq, farefise, fise e popuj v\u00ebllez\u00ebr, shete q\u00eb t\u00eb ndihmojn\u00eb, dhe nd\u00ebr to edhe superfuqi, q\u00eb t\u00eb mb\u00ebshtesin.<\/p>\n

T\u00eb jetosh i lir\u00eb e n\u00eb v\u00ebllaz\u00ebri, nuk \u00ebsht\u00eb kurrsesi e leht\u00eb, aq m\u00eb pak n\u00eb jet\u00ebn e p\u00ebrkohshme. Aty, \u201cdy hise lindin prej djajve e nj\u00eb hise prej Zotit\u201d, thuhet n\u00eb disa rrethe. Sa \u00ebsht\u00eb e v\u00ebrtet\u00eb, nuk dihet, porse shum\u00eb m\u00eb t\u00eb ligj ka mbi tok\u00eb e fare pak njer\u00ebz t\u00eb mir\u00eb. N\u00eb luft\u00eb t\u00eb p\u00ebrhershme je me ta, me t\u00eb lig\u00ebn, me t\u00eb keqen.<\/p>\n

Jeta n\u00eb tok\u00eb \u00ebsht\u00eb jet\u00eb e v\u00ebshtir\u00eb. Sa qel e hap\u00eb syt\u00eb mund t\u00eb p\u00ebrfundosh si un\u00eb, n\u00eb nj\u00eb kthin\u00eb: tek bren\u00eb miza hekur, n\u00eb mes t\u00eb ujit q\u00eb tronditet, err\u00ebsir\u00eb sikur para sht\u00ebrgatave, f\u00ebrfllaz\u00eb p\u00ebrjashta e p\u00ebrplasje t\u00eb p\u00ebrhershme, vet\u00ebm e brenda k\u00ebtij muri, pa asnj\u00eb t\u00eb njohur pran\u00eb teje! As bab\u00eb e nan\u00eb, v\u00eblla e mot\u00ebr, mik q\u00eb t\u00eb shtrin\u00eb dor\u00ebn! Je n\u00eb nj\u00eb dh\u00e9 t\u00eb larg\u00ebt e t\u00eb braktisur, t\u00eb ftoht\u00eb, t\u00eb zymt\u00eb, t\u00eb mbyllur nga t\u00eb huajt\u00eb, pa ndenja t\u00eb dashamir\u00ebsis\u00eb. Je pra mjet mbi t\u00eb cilin p\u00ebrplaset dhuma e programuar, si nj\u00eb trup q\u00eb rrokulliset n\u00ebp\u00ebr goditje e l\u00ebshohet teposht\u00eb n\u00ebp\u00ebr gur\u00eb. Kur mezi e pret q\u00eb ata t\u00eb p\u00ebrplasin n\u00ebp\u00ebr balt\u00eb e gur\u00eb t\u00eb thepisur, dhe midis tyre t\u00eb gj\u00ebsh nj\u00eb vend p\u00ebr t\u00eb marr\u00eb frym\u00eb, sepse dije se shpirti nuk del pa urdh\u00ebrin e Zotit t\u00eb Madh. Aty e b\u00ebn vendin t\u00ebnd, sepse dit\u00ebt e fundit t\u00eb jet\u00ebs jan\u00eb t\u00eb num\u00ebruara. Ti je pa dh\u00e9 ku u linde, pa atdh\u00e9, pa njeri tuajin, n\u00eb tretdh\u00e9. Je i paliri! I lindur dukesh me p\u00ebrdhun\u00eb.<\/p>\n

Po e sjelli nj\u00eb th\u00ebnie t\u00eb bukur t\u00eb nj\u00eb fillmi kinez, \u201cDragon Blade\u201d, n\u00eb t\u00eb cilin thuhet kushtimisht: \u201cT\u00eb kaluar\u00ebn nuk mund ta ndryshojm\u00eb. Por, e ardhmja \u00ebsht\u00eb n\u00eb duart tona.\u201d Duhet kuptuar k\u00ebt\u00eb pun\u00eb pa trokitur e keqja n\u00eb der\u00eb.<\/p>\n

E ardhmja duhet t\u00eb jet\u00eb n\u00eb duar t\u00eb sigurta. N\u00eb duar t\u00eb pasiguarta nuk mund t\u00eb lihet. N\u00eb duart e pasigurta rr\u00ebshqet fati i kombit, i atdheut, i liris\u00eb, deri n\u00eb shkat\u00ebrrim. Mbajeni mend dhe luftoni p\u00ebr k\u00ebte! Duhet kuptuar fatin tuaj dhe pa trokitur n\u00eb der\u00ebn tuaj fati i lig. Duhet t\u00eb dish\u00eb dhe mbrosh\u00eb t\u00eb mir\u00ebn nga e liga, t\u00eb mbar\u00ebn nga e prapta, t\u00eb drejt\u00ebn nga e padrejta, fitimin nga humbja, lirin\u00eb nga paliria, atdheun nga humbja e atdheut. Nuk e thash\u00eb m\u00eb kot at\u00eb th\u00ebnie legjendare: \u201cAtdheu \u00ebsht\u00eb mbi t\u00eb gjitha!\u201d. E leht\u00eb \u00ebsht\u00eb ta kuptojm\u00eb edhe th\u00ebnien e pleq\u00ebve tan\u00eb, se rr\u00ebniet tona jan\u00eb t\u00eb lashta, shum\u00eb m\u00eb t\u00eb lashta se sa njer\u00ebzimi, e jan\u00eb t\u00eb mbushura plot e p\u00ebrplot me histori t\u00eb lavdishme.
\nT\u00eb tjer\u00ebt jan\u00eb ata q\u00eb kan\u00eb si q\u00ebllim t\u00eb pandryshuesh\u00ebm q\u00eb t\u00eb nd\u00ebrrojm\u00eb gjak e t\u00eb nd\u00ebrrojm\u00eb atdh\u00e9, por kjo gj\u00eb e madhe nuk \u00ebsht\u00eb b\u00ebr\u00eb. Gjaku uj nuk b\u00ebhet! Fjala e popullit \u00ebsht\u00eb: \u201cDuaje vatanin t\u00ebnd dhe ndihu krenar q\u00eb je Shqipar!\u201d<\/p>\n

Ti t\u00eb jesh gjithmon\u00eb i mir\u00eb, i drejt\u00eb, i durush\u00ebm, jo sulmues, prit\u00ebs, besnik, i buz\u00ebqeshur edhe ndaj armikut kur k\u00ebrkohet, i qet\u00eb, vet\u00ebmohues, i denj\u00eb, dhe stabil. Vatani \u00ebsht\u00eb vatra e atdheu. Atdheu nuk lejohet kurrsesi t\u00eb shp\u00ebrfilllet me dinak\u00ebri e dredhi t\u00eb shumta nga armiqt\u00eb e p\u00ebrbetuar, rreth e rreth nesh.<\/p>\n

Kaq sa p\u00ebr sonte. Mbroje t\u00eb drejt\u00eb nga e padrejta!…<\/p>\n","protected":false},"excerpt":{"rendered":"

Brahim AVDYLI: (Shkrimi i tret\u00eb q\u00eb e lexova nga Agron Iliriani) Kur m\u00eb rrihnin \u00e7do dit\u00eb e pa nd\u00ebrprer\u00eb, aq sa jeta m\u00eb ndodhej n\u00eb zgripc, e nuk flisja, as nuk b\u00ebrtisja dhe fare nuk qaja, sado q\u00eb ndonj\u00ebher\u00eb nuk e dija n\u00eb isha gjall\u00eb apo i vdekur, nj\u00eb fije drite futej n\u00ebp\u00ebr gropat e […]<\/p>\n","protected":false},"author":1,"featured_media":26368,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,13,8],"tags":[],"class_list":["post-26367","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-ese","category-letersi"],"yoast_head":"\nNJ\u00cb LIGJ\u00cbRIM NDRYSHE P\u00cbR ATDHEUN - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/nje-ligjerim-ndryshe-per-atdheun\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"NJ\u00cb LIGJ\u00cbRIM NDRYSHE P\u00cbR ATDHEUN - 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