{"id":26630,"date":"2018-03-16T02:18:15","date_gmt":"2018-03-16T01:18:15","guid":{"rendered":"http:\/\/www.fjala.info\/?p=26630"},"modified":"2018-03-16T02:18:15","modified_gmt":"2018-03-16T01:18:15","slug":"interviste-me-studiuesen-dhe-poeten-sabile-kecmezi-basha","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/interviste-me-studiuesen-dhe-poeten-sabile-kecmezi-basha\/","title":{"rendered":"Intervist\u00eb me studiuesen dhe poeten Sabile Ke\u00e7mezi-Basha"},"content":{"rendered":"

Historia jon\u00eb duhet t\u00eb p\u00ebrmir\u00ebsohet aty ku \u00ebsht\u00eb shtremb\u00ebruar<\/strong><\/h3>\n

Intervistoi: Ajete Zogaj<\/strong><\/p>\n

Zonja Ke\u00e7mezi-Basha, mund t\u00eb na p\u00ebrshkruani rrug\u00ebtimin tuaj t\u00eb shkollimit?<\/strong>
\nKe\u00e7mezi-Basha<\/strong>: Koha kur nisa t\u00eb studioja ishte e v\u00ebshtir\u00eb p\u00ebr shum\u00eb arsye. Po p\u00ebrmend m\u00eb t\u00eb zakonshmet. Nga fshati im i lindjes ende nuk kishte asnj\u00eb fem\u00ebr q\u00eb kishte vazhduar shkollimin e mes\u00ebm, e mos t\u00eb flasim t\u00eb ishte ndonj\u00eb n\u00eb fakultet. Isha femra e par\u00eb nga fshati q\u00eb vazhdova m\u00ebsimin n\u00eb shkoll\u00eb t\u00eb mesme, pastaj isha femra e par\u00eb q\u00eb mbarova Fakultetin e Shkencave Politike n\u00eb Beograd. Po ashtu, isha femra m\u00eb e re q\u00eb kisha doktoruar n\u00eb Kosov\u00eb. Ishte viti 1972, kur bota ziente, e mos t\u00eb flasim p\u00ebr Kosov\u00ebn q\u00eb ishte koloni e Serbis\u00eb. <\/p>\n

Por, d\u00ebshira e madhe, n\u00eb t\u00eb v\u00ebrtet\u00eb e babait tim p\u00ebr t\u2019i vazhduar studimet p\u00ebr shkenca politike, ishte nj\u00eb \u00ebnd\u00ebrr q\u00eb e tij q\u00eb duhej ta b\u00ebja realitet. P\u00ebr babin tim (q\u00eb kishte qen\u00eb veprimtar i NDSh-s\u00eb n\u00eb Anamorav\u00eb, pastaj dy her\u00eb i burgosur politik, pastaj edhe vdekja e tij edhe sot \u00ebsht\u00eb enigmatike), shkollimi dhe angazhimi i femr\u00ebs n\u00eb rrjedhat shoq\u00ebrore, politike e shkencore ishte i domosdosh\u00ebm dhe imperativ i koh\u00ebs. Babai gjithmon\u00eb m\u00eb fliste se f\u00ebmij\u00ebt n\u00eb k\u00ebt\u00eb bot\u00eb nuk vijn\u00eb vet\u00ebm p\u00ebr vete, por kan\u00eb edhe nj\u00eb mision edhe m\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm q\u00eb duhet dashur, punuar e mbrojtur atdheun. N\u00eb koh\u00ebn kur un\u00eb regjistrova Fakultetin e Shkencave Politike, th\u00ebn\u00eb t\u00eb drejt\u00ebn, shum\u00eb pak njer\u00ebz dinin se \u00e7far\u00eb \u00ebsht\u00eb ky fakultet. <\/p>\n

Por babai kishte k\u00ebmb\u00ebngul q\u00eb un\u00eb duhet t\u00eb shkoja atje dhe ta p\u00ebrfundoja, ngaq\u00eb n\u00eb Prishtin\u00eb mungonte nj\u00eb i till\u00eb. Dhe mendonte se Kosova ka nevoj\u00eb p\u00ebr kuad\u00ebr t\u00eb till\u00eb. N\u00eb k\u00ebt\u00eb rast nuk dua t\u00eb flas p\u00ebr peripecit\u00eb e rrug\u00ebs s\u00eb shkollimit, ngaq\u00eb kan\u00eb qen\u00eb t\u00eb shumta. Shkoja n\u00eb nj\u00eb vend q\u00eb s\u2019e njihja, gjuh\u00ebn e t\u00eb cilit s\u2019e flisja aspak. Profesor\u00ebve n\u00eb Beograd u dukej qesharake q\u00eb nj\u00eb shqiptare kishte ardhur aty t\u00eb studionte p\u00ebr shkenca politike. M\u00eb thoshin se \u201ckur nuk keni as republik\u00eb e as shtet tuaj, m\u00eb mir\u00eb \u00ebsht\u00eb t\u00eb studioni p\u00ebr mjek\u00ebsi apo juridik, se Kosmeti ka nevoj\u00eb p\u00ebr kuadro t\u00eb tilla, por ka edhe p\u00ebr politik\u00eb, sepse ka kriminalitet edhe atje\u201d. Dhe \u00e7far\u00eb ndodhi, fjal\u00ebt e profesorit m\u00eb shtyn\u00eb q\u00eb pun\u00ebn e nisur ta p\u00ebrfundoja sa m\u00eb par\u00eb dhe t\u00eb kthehesha nga kisha ardhur. Puna gati-gati e pa pushim, ndikoi q\u00eb pas kat\u00ebr vjet\u00ebsh t\u00eb kthehesha me diplom\u00eb dhe t\u00eb pun\u00ebsohesha n\u00eb Institutin e Historis\u00eb, n\u00eb t\u00eb cilin punoj edhe sot.<\/p>\n

N\u00eb rrethanat dhe koh\u00ebn kur ju u shkolluat, shkollimi i femr\u00ebs ishte shum\u00eb i v\u00ebshtir\u00eb. <\/strong>
\nKe\u00e7mezi-Basha<\/strong>: Po, por m\u00eb von\u00eb numri i tyre u shtua dhe shkollimi i saj n\u00eb Komun\u00ebn e Dardan\u00ebs (Kamenic\u00ebs) shihej si domosdoshm\u00ebri. U shtua numri i atyre q\u00eb vijuan fakultetet n\u00eb Prishtin\u00eb e gjetk\u00eb. Motivimi kryesor u arrit kur un\u00eb p\u00ebrfundova studimet dhe fillova pun\u00ebn. N\u00eb at\u00ebkoh\u00eb u prek suksesi. M\u00eb shkollimi i femrave nuk ishte tabu, por nj\u00eb gj\u00eb q\u00eb t\u00eb b\u00ebnte t\u00eb barabart\u00eb me t\u00eb tjer\u00ebt. Nuk dua t\u00eb them me meshkujt, ngaq\u00eb n\u00eb an\u00ebn time n\u00eb ve\u00e7anti e tek shqiptar\u00ebt n\u00eb p\u00ebrgjith\u00ebsi \u00ebsht\u00eb respektuar gruaja. Andaj un\u00eb si zakonisht e kam ndier veten me fat, se si nga babai, por edhe nga rrethi, kam qen\u00eb e barabart\u00eb me t\u00eb tjer\u00ebt e, her\u00eb-her\u00eb, kam qen\u00eb edhe e privilegjuar. Dhe sigurisht, kjo ka ndikuar tek gjeneratat e reja p\u00ebr t\u00eb ecur shtigjeve q\u00eb i thon\u00eb shkollim.<\/p>\n

Kush ju motivon t\u00eb shkruani? <\/strong>
\nKe\u00e7mezi-Basha<\/strong>: Deri m\u00eb tani kam shkruar dhe kam n\u00eb dor\u00ebshkrim mbi 35 monografi shkencore, pa p\u00ebrmendur proz\u00ebn e poezin\u00eb q\u00eb i kam pasion. Un\u00eb jam k\u00ebshilltare shkencore n\u00eb Institutin e Historis\u00eb \u201cAli Hadri\u201d n\u00eb Prishtin\u00eb. Instituti merret me hulumtimin dhe shkrimin e historis\u00eb s\u00eb popullit shqiptar. Andaj, duke par\u00eb dhe p\u00ebrjetuar t\u00eb kaluar\u00ebn ton\u00eb t\u00eb bujshme e t\u00eb dhembshme historike, vetvetiu t\u00eb imponohet t\u00eb hulumtosh e ta shkruash at\u00eb. Shtrohet pyetja, si do t\u00eb d\u00ebshmonim ne p\u00ebr padrejt\u00ebsit\u00eb e shumta historike po qe se nuk do t\u2019i paraqesim argumentet shkencore. Ka kaluar koha kur ne e m\u00ebsonim historin\u00eb si p\u00ebrrall\u00eb. Kur isha e vog\u00ebl, gjyshja m\u00eb tregonte kur kan\u00eb hyr\u00eb bullgar\u00ebt n\u00eb an\u00ebn ton\u00eb, ose kur i kan\u00eb marr\u00eb burrat n\u00eb mes t\u00eb nat\u00ebs n\u00eb hetuesi n\u00eb koh\u00ebn e Rankoviqit, p\u00ebr arm\u00ebn q\u00eb nuk e kan\u00eb pasur. Dhe ka ndodhur shpesh q\u00eb ata ose nuk jan\u00eb kthyer fare, ose i kan\u00eb sjell\u00eb t\u00eb alivanosur n\u00eb sht\u00ebpi t\u00eb gjymtuar. Dhe, si f\u00ebmij\u00eb, e d\u00ebgjoja dhe mendoja \u00e7far\u00eb p\u00ebrralle e tmerrshme. Por, m\u00eb von\u00eb, kur hyra n\u00eb arkiva t\u00eb ndrysh\u00ebm, gjeta d\u00ebshmi edhe m\u00eb t\u00eb tmerrshme sesa q\u00eb m\u00eb tregonte gjyshja. Me nj\u00eb fjal\u00eb, duhet zbuluar, nxjerr\u00eb nga pluhuri dhe duhet d\u00ebshmuar se ato jan\u00eb aty, me vul\u00eb, me n\u00ebnshkrime, me emra njer\u00ebzish e \u00e7ka jo tjet\u00ebr. Materialet jan\u00eb aty, vet\u00ebm duhet hulumtuar, sistemuar, botuar. <\/p>\n

Dhe, \u00e7far\u00eb \u00ebsht\u00eb m\u00eb e r\u00ebnd\u00ebsishmja, libri shqip duhet p\u00ebrkthyer n\u00eb gjuh\u00eb t\u00eb huaja, q\u00eb t\u00eb b\u00ebhet m\u00eb e kapshme p\u00ebr ta konsumuar t\u00eb tjer\u00ebt. Tani p\u00ebr tani historia e p\u00ebrkthyer na mungon, andaj edhe \u00ebsht\u00eb krejt e natyrshme q\u00eb mos ta dij\u00eb bota t\u00eb v\u00ebrtet\u00ebn p\u00ebr shqiptar\u00ebt. N\u00eb k\u00ebt\u00eb drejtim duhet t\u00eb jemi m\u00eb t\u00eb angazhuar dhe duhet dep\u00ebrtuar historia e shqiptar\u00ebve n\u00eb t\u00eb gjitha bibliotekat e r\u00ebnd\u00ebsishme n\u00eb bot\u00eb. Ta z\u00ebm\u00eb, libri \u201cT\u00eb burgosurit politik\u00eb shqiptar\u00eb (1945-1990), nuk \u00ebsht\u00eb thjesht nj\u00eb lib\u00ebr. \u00cbsht\u00eb nj\u00eb histori e tmerrit e dhun\u00ebs nga okupuesi. T\u00eb burgosurit politik\u00eb shqiptar\u00eb nuk jan\u00eb vet\u00ebm numra (statistik\u00eb). Ata kan\u00eb em\u00ebr e mbiem\u00ebr. Kan\u00eb dat\u00eblindje e vendbanim. Kan\u00eb vitin e d\u00ebnimit, nenin pse d\u00ebnohej dhe vitin marramend\u00ebs t\u00eb burgut. Kan\u00eb dosjet, kan\u00eb emrin e organizat\u00ebs ilegale, kan\u00eb programin e tyre politik dhe, krejt n\u00eb fund, kan\u00eb aktgjykimin e vulosur nga ana e gjykat\u00ebsit. Kishte me qen\u00eb paradoksale diku tjet\u00ebr, por n\u00eb Kosov\u00eb ka qen\u00eb krejt normale q\u00eb nga viti 1945 e gjer\u00eb m\u00eb 1990, shqiptar\u00ebve t\u00eb d\u00ebnuar politik\u00eb t\u2019u shqiptohen 666 shekuj, 72 vjet e 7 muaj burg.<\/p>\n

Dhe nuk gjendet mund\u00ebsia q\u00eb ky lib\u00ebr t\u00eb botohej n\u00eb gjuh\u00ebn angleze dhe t\u00eb shp\u00ebrndahet n\u00eb t\u00ebr\u00eb bot\u00ebn me ndikim. Ne shkenc\u00ebtaret k\u00ebt\u00eb pun\u00eb b\u00ebjm\u00eb, ama duhet b\u00ebr\u00eb mir\u00eb dhe me p\u00ebrkushtim se, p\u00ebrndryshe, do t\u00eb na hakmerret historia. Duhet shtuar edhe k\u00ebt\u00eb se un\u00eb merrem me histori bashk\u00ebkohore, kryesisht me l\u00ebvizjen ilegale, andaj edhe librat e mi kan\u00eb k\u00ebt\u00eb p\u00ebrmbajtje. Historia e Kosov\u00ebs, sa iu p\u00ebrket organizatave ilegale, nuk \u00ebsht\u00eb mjaft e hulumtuar. \u00cbsht\u00eb nj\u00eb periudh\u00eb historike shum\u00eb e r\u00ebnd\u00eb dhe shum\u00eb e v\u00ebshtir\u00eb p\u00ebr t\u2019u shkruar, ngaq\u00eb \u00ebsht\u00eb nj\u00eb koh\u00eb mjaft e af\u00ebrt dhe pjes\u00ebmarr\u00ebsit e k\u00ebtyre ngjarjeve jan\u00eb ende gjall\u00eb (si ta marr\u00ebsh k\u00ebt\u00eb koh\u00eb), \u00ebsht\u00eb mir\u00eb ngase mund t\u2019i p\u00ebrdorim si subjekte d\u00ebshmuese historike) por mund t\u00eb jet\u00eb edhe e d\u00ebmshme ngase \u00e7do periudh\u00eb ka drit\u00eb-hijet e veta dhe \u00ebsht\u00eb domosdoshm\u00ebri t\u00eb shkruash p\u00ebr ngjarjet, por si t\u00eb mos p\u00ebrmendim edhe emrat e disa personave q\u00eb kan\u00eb qen\u00eb t\u00eb implikuar n\u00eb pushtet, ngaq\u00eb ata kan\u00eb familjar\u00ebt e tyre t\u00eb gjall\u00eb dhe nuk kisha dashur asnj\u00ebher\u00eb me dashje t\u2019i l\u00ebndoj. <\/p>\n

Keni b\u00ebr\u00eb shum\u00eb hulumtime n\u00eb arkiva, me theks t\u00eb ve\u00e7ant\u00eb p\u00ebr L\u00ebvizjen Ilegale n\u00eb Kosov\u00eb. \u00c7far\u00eb mund t\u00eb na thoni p\u00ebr t\u00eb? <\/strong>
\nKe\u00e7mezi-Basha<\/strong>: Shtypi i organizatave ilegale \u00ebsht\u00eb botuar ilegalisht dhe \u00ebsht\u00eb shp\u00ebrndar\u00eb ilegalisht, andaj rrall\u00eb, p\u00ebr mos t\u00eb th\u00ebn\u00eb fare, nuk ndodhet n\u00eb arkiva apo n\u00eb biblioteka. T\u00eb gjitha shkrimet q\u00eb i kam b\u00ebr\u00eb p\u00ebr shtypin, kryesisht i kam huazuar nga individ\u00ebt, t\u00eb burgosurit politik\u00eb, q\u00eb i kan\u00eb ruajtur n\u00ebp\u00ebr thas\u00eb t\u00eb plastik\u00ebs t\u00eb futura n\u00ebn dhe apo n\u00eb bunar\u00eb si\u00e7 ishte rasti i Rexhep Mal\u00ebs, q\u00eb shum\u00eb von\u00eb jan\u00eb zbuluar. Pastaj tek-tuk i kam gjetur n\u00eb dosjet e t\u00eb burgosurve politik\u00eb kur, me rastin e arrestimit, i kan\u00eb zbuluar n\u00eb sht\u00ebpit\u00eb e tyre q\u00eb n\u00eb procesin gjyq\u00ebsor jan\u00eb p\u00ebrdorur si d\u00ebshmi p\u00ebr veprimtarin\u00eb e tyre ilegale. <\/p>\n

Nd\u00ebrsa shtypi i m\u00ebrgat\u00ebs, atje ku \u00ebsht\u00eb botuar, n\u00eb shtete t\u00eb Per\u00ebndimit, ka qen\u00eb legal, por me shum\u00eb v\u00ebshtir\u00ebsi \u00ebsht\u00eb futur brenda, por p\u00ebr ta hulumtuar ka qen\u00eb pak\u00ebz m\u00eb i leht\u00eb, ngaq\u00eb organizatat kan\u00eb pasur edhe arkivat e tyre dhe njer\u00ebzit q\u00ebllimmir\u00eb, m\u2019i kan\u00eb huazuar dhe nga kjo pun\u00eb, me rastin e 100-vjetorit t\u00eb Pavar\u00ebsis\u00eb s\u00eb Shqip\u00ebris\u00eb, kam hapur nj\u00eb ekspozit\u00eb me kopertinat e shtypit ilegal, q\u00eb \u00ebsht\u00eb botuar n\u00eb Kosov\u00eb, por edhe n\u00eb m\u00ebrgat\u00eb. Tani jam n\u00eb p\u00ebrfundim t\u00eb librit p\u00ebr gazet\u00ebn \u201cBesa\u201d, p\u00ebr gazet\u00ebn e shqiptar\u00ebve q\u00eb \u00ebsht\u00eb botuar n\u00eb Stamboll, por dhe p\u00ebr disa t\u00eb tjera jam duke i grumbulluar materialet e nevojshme.<\/p>\n

Veprimtaria atdhetare e m\u00ebrgat\u00ebs shqiptare po rritej dita-dit\u00ebs<\/strong><\/h3>\n

Si e shihni rolin e m\u00ebrgat\u00ebs dhe t\u00eb shtypit t\u00eb saj karshi Kosov\u00ebs dhe zhvillimeve historike?<\/strong>
\nKe\u00e7mezi-Basha<\/strong>: N\u00eb vazhd\u00ebn e shum\u00eb gazetave dhe publicistik\u00ebs ilegale, q\u00eb botoheshin n\u00eb Kosov\u00eb, vend t\u00eb r\u00ebnd\u00ebsish\u00ebm z\u00eb edhe shtypi i m\u00ebrgat\u00ebs q\u00eb botohej nga m\u00ebrgata shqiptare. Mir\u00ebpo, para se t\u00eb shkruaj p\u00ebr shtypin e ilegales n\u00eb m\u00ebrgat\u00eb, do t\u00eb ndalesha vet\u00ebm pak sa p\u00ebr t\u00eb b\u00ebr\u00eb nj\u00eb informim t\u00eb shkurt\u00ebr p\u00ebr zhvillimin dhe ecurin\u00eb e saj. N\u00eb shtetet evropiane, por edhe n\u00eb t\u00ebr\u00eb globin, kudo q\u00eb ishin dhe jetonin shqiptar\u00ebt, tem\u00eb kryesore, \u00e7\u00ebshtje mbi \u00e7\u00ebshtjet, ishte dhe ngeli Kosova dhe viset e tjera shqiptare q\u00eb kishin mbetur n\u00ebn okupimin serb e jugosllav. Duke e par\u00eb se dhuna e terrori ndaj shqiptar\u00ebve n\u00eb ish-Jugosllavi dita-dit\u00ebs po p\u00ebrshkall\u00ebzoheshin, shqiptar\u00ebt q\u00eb ndodheshin jasht\u00eb vendit kishin b\u00ebr\u00eb organizime t\u00eb ndryshme ilegale, vet\u00ebm p\u00ebr ta ndihmuar dhe p\u00ebr ta sensibilizuar opinionin nd\u00ebrkomb\u00ebtar p\u00ebr gjendjen e padurueshme n\u00ebn okupim n\u00eb t\u00eb cil\u00ebn ndodheshin Kosova dhe tokat e tjera shqiptare n\u00ebn ish-Jugosllavi. <\/p>\n

Pas vitit 1945 n\u00eb bot\u00ebn per\u00ebndimore po vazhdonte tradita patriotike e m\u00ebrgat\u00ebs shqiptare, sikurse ishte vepruar edhe m\u00eb her\u00ebt, si\u00e7 kishin vepruar shoq\u00ebrit\u00eb shqiptare t\u00eb Stambollit, t\u00eb Bukureshtit, t\u00eb Sofjes, t\u00eb Selanikut e shum\u00eb t\u00eb tjera. Veprimtarin\u00eb atdhetare t\u00eb m\u00ebrgat\u00ebs shqiptare, sipas ecurive t\u00eb saj pas Luft\u00ebs s\u00eb Dyt\u00eb Bot\u00ebrore (1945), e kam ndar\u00eb n\u00eb dy etapa. Etapa e par\u00eb fillon q\u00eb nga viti 1945, p\u00ebr t\u00eb p\u00ebrfunduar m\u00eb 1966 (me Plenumin e Brioneve). Kjo periudh\u00eb karakterizohet me nj\u00eb organizim m\u00eb t\u00eb madh. N\u00eb krye t\u00eb saj ndodheshin intelektual\u00eb t\u00eb shumt\u00eb, t\u00eb cil\u00ebt kishin ikur e kishin emigruar menj\u00ebher\u00eb pas LDB-s\u00eb, duke mos qen\u00eb t\u00eb k\u00ebnaqur me sistemin e ri komunist n\u00eb Shqip\u00ebri, por n\u00eb k\u00ebt\u00eb grupim b\u00ebjn\u00eb pjes\u00eb edhe atdhetar\u00ebt e tjer\u00eb, q\u00eb ishin t\u00eb zhg\u00ebnjyer e t\u00eb d\u00ebshp\u00ebruar me padrejt\u00ebsit\u00eb e tradhtit\u00eb q\u00eb iu b\u00ebn\u00eb Kosov\u00ebs, me aneksimin e saj nga Serbia e ish-Jugosllavia. <\/p>\n

An\u00ebtar\u00ebt e k\u00ebtyre grupimeve t\u00eb m\u00ebrguarve, edhe pas largimit nga vendi, p\u00ebrs\u00ebri kishin vazhduar veprimtarin\u00eb e tyre atdhetare, duke formuar organizata t\u00eb nj\u00ebjta n\u00eb m\u00ebrgim, sikurse ato q\u00eb kishin vepruar n\u00eb atdhe, si: \u201cL\u00ebvizja e Legalitetit\u201d, \u201cBalli Komb\u00ebtar\u201d, \u201cPartia Agrare\u201d, \u201cLidhja e Dyt\u00eb e Prizrenit\u201d, \u201cBes\u00eblidhja Komb\u00ebtare Shqiptare\u201d etj. Nd\u00ebrkaq, etapa e dyt\u00eb e m\u00ebrgat\u00ebs kap periudh\u00ebn 1966-1999, n\u00eb t\u00eb cil\u00ebn jan\u00eb p\u00ebrfshir\u00eb organizatat politike t\u00eb m\u00ebrgimtar\u00ebve shqiptar\u00eb, q\u00eb kryesisht kishin shkuar p\u00ebr t\u00eb punuar, r\u00ebndom si pun\u00ebtor\u00eb t\u00eb zakonsh\u00ebm, n\u00eb shtetet per\u00ebndimore, po kishte edhe t\u00eb till\u00eb q\u00eb, nga dhuna e terrori i papar\u00eb q\u00eb ishte ushtruar ndaj tyre, kishin marr\u00eb bot\u00ebn n\u00eb sy. N\u00eb fillim t\u00eb viteve \u201960 t\u00eb shekullit XX, n\u00eb k\u00ebt\u00eb lloj m\u00ebrgate mungonte organizimi i mir\u00ebfillt\u00eb politik. Mir\u00ebpo, me kalimin e viteve, numri i t\u00eb ikurve shqiptar\u00eb nga ish-Jugosllavia u shtua duksh\u00ebm, nd\u00ebrsa disa prej tyre ishin edhe an\u00ebtar\u00eb t\u00eb organizatave ilegale q\u00eb vepronin n\u00eb Kosov\u00eb. Shpesh ndodhte q\u00eb disa nga ta t\u00eb merrnin hapa t\u00eb m\u00ebtejsh\u00ebm dhe formonin grupime t\u00eb reja politike. Nga ky grupim duhet p\u00ebrmendur organizata ilegale \u201cFronti i Kuq\u201d, t\u00eb cil\u00ebn e udh\u00ebhiqte me shum\u00eb sukses Ibrahim Kelmendi. Kjo organizat\u00eb gjat\u00eb t\u00ebr\u00eb veprimtaris\u00eb luajti nj\u00eb rol t\u00eb r\u00ebnd\u00ebsish\u00ebm p\u00ebr propagandimin dhe inicimin e shum\u00eb problemeve q\u00eb kishin t\u00eb b\u00ebnin me Kosov\u00ebn dhe rreth saj. <\/p>\n

Ajo jo vet\u00ebm se u angazhua p\u00ebr shp\u00ebrndarjen e literatur\u00ebs s\u00eb marr\u00eb nga Kosova si dhe nga Shqip\u00ebria, por edhe vet\u00eb nxori gazet\u00ebn \u201cBashkimi\u201d n\u00eb gjithsej pes\u00eb numra. Po ashtu, mori p\u00ebrsip\u00ebr organizimin e shum\u00eb manifestimeve antijugosllave si dhe, n\u00eb bashk\u00ebpunim me grupime t\u00eb tjera ilegale, n\u00ebp\u00ebr qytete t\u00eb ndryshme organizoi demonstrata, greva, protesta dhe ligj\u00ebrata t\u00eb ndryshme antijugosllave. N\u00eb m\u00ebrgat\u00ebn shqiptare, me mjaft sukses vepronte edhe dega e OMLK-s\u00eb, n\u00ebn udh\u00ebheqjen e Hasan Mal\u00ebs dhe Kadri Abdullahut. N\u00eb ato vite vepronte edhe Grupi \u201cZ\u00ebri i Kosov\u00ebs\u201d, n\u00ebn udh\u00ebheqjen e Riza Salihut dhe Hysen Geg\u00ebs. M\u00eb 1980, pas arrestimit t\u00eb disa an\u00ebtar\u00ebve t\u00eb grupit \u201cZ\u00ebri i Kosov\u00ebs\u201d, merret edhe q\u00ebndrimi q\u00eb ky grupim t\u00eb bashkohet me grupin e Ibrahim Kelmendit \u201cFronti i Kuq\u201d dhe nga k\u00ebto dy grupime lind grupimi i ri, i cili pag\u00ebzohet me emrin \u201cFronti i Kuq Popullor\u201d. Kthes\u00ebn m\u00eb t\u00eb madhe n\u00eb ilegalen shqiptare, q\u00eb vepronte jasht\u00eb atdheut, e b\u00ebri dhe e pasuroi at\u00eb ikja e Jusuf G\u00ebrvall\u00ebs dhe lidhja e tij me Ibrahim Kelmendin n\u00eb m\u00ebrgim. Puna e p\u00ebrbashk\u00ebt e k\u00ebtyre dy veprimtar\u00ebve shton duksh\u00ebm veprimtarin\u00eb patriotike jasht\u00eb vendit. <\/p>\n

Pas ardhjes s\u00eb Kadri Zek\u00ebs duksh\u00ebm aktivizohen dhe veprojn\u00eb n\u00eb m\u00ebnyr\u00eb m\u00eb t\u00eb organizuar organizatat ilegale, si OMLK-ja, LN\u00c7VSHJ-ja, \u201cFronti i Kuq Popullor\u201d e disa grupime dhe organizata m\u00eb t\u00eb vogla dhe m\u00eb pak t\u00eb njohura n\u00eb vend. Krijimi i grupeve dhe i organizatave ilegale pas vitit 1981 u shtua me ikjen e shum\u00eb veprimtar\u00ebve t\u00eb ilegales shqiptare, q\u00eb vepronin n\u00eb Kosov\u00eb, por edhe t\u00eb tjer\u00ebve t\u00eb cil\u00ebt kishin mbajtur d\u00ebnimin dhe ia kishin m\u00ebsyr\u00eb kurbetit, ngaq\u00eb n\u00eb Kosov\u00eb p\u00ebr ta ishte gjith\u00e7ka n\u00ebn v\u00ebzhgim. Ata u angazhuan me t\u00eb madhe, duke qen\u00eb tani m\u00eb t\u00eb kujdessh\u00ebm dhe duke vepruar n\u00eb nj\u00eb konspiracion edhe m\u00eb t\u00eb thell\u00eb. Vepronin n\u00eb qarqe t\u00eb mbyllura dhe t\u00eb verifikuara mir\u00eb p\u00ebr \u00e7\u00ebshtje atdhetare. Organizata e cila luajti rolin e faktorit koheziv t\u00eb m\u00ebrgat\u00ebs shqiptare, pa dyshim ishte \u201cL\u00ebvizja Nacional\u00e7lirimtare e Kosov\u00ebs dhe e Viseve t\u00eb tjera Shqiptare n\u00eb Jugosllavi\u201d, t\u00eb cil\u00ebn e udh\u00ebhiqte atdhetari i shquar Jusuf G\u00ebrvalla etj. Arsyeja q\u00eb e shtyri m\u00ebrgat\u00ebn e grupimit t\u00eb dyt\u00eb p\u00ebr t\u2019u marr\u00eb me aktivitetin dhe pun\u00ebn ilegale t\u00eb shqiptar\u00ebve ishte po ajo e vitit 1945, ngase Kosova, pas Kuvendit t\u00eb Prizrenit m\u00eb 1945, u aneksua nga Serbia dhe Jugosllavia. <\/p>\n

Kjo ishte e natyrshme, ngaq\u00eb populli shqiptar kishte dal\u00eb n\u00eb luft\u00eb dhe kishte luftuar kund\u00ebr fashizmit, kur edhe i ishte premtuar se, pas k\u00ebsaj, do t\u00eb vendoste vet\u00eb p\u00ebr fatin e vet. Ishte normale q\u00eb, pas aneksimit t\u00eb trojeve etnike, popullata shqiptare t\u00eb ishte e zhg\u00ebnjyer dhe e pak\u00ebnaqur. Faktor tjet\u00ebr q\u00eb ndikoi n\u00eb largimin e shqiptar\u00ebve nga trojet e veta ishte presioni shtet\u00ebror q\u00eb ushtrohej ndaj tyre si dhe faktor\u00ebt politik\u00eb, ekonomik\u00eb, arsimor\u00eb, social\u00eb dhe padrejt\u00ebsit\u00eb e shumta q\u00eb u b\u00ebheshin atyre. Papun\u00ebsia e madhe q\u00eb kishte goditur rinin\u00eb, po k\u00ebshtu, ndikoi duksh\u00ebm n\u00eb m\u00ebrgimin e tyre jasht\u00eb atdheut. M\u00eb 1975-1978 largimi i rinis\u00eb p\u00ebr n\u00eb Per\u00ebndim ishte shnd\u00ebrruar n\u00eb dukuri. Ka t\u00eb dh\u00ebna se m\u00eb 1981 numri i shqiptar\u00ebve q\u00eb punonin jasht\u00eb vendit kishte arritur nj\u00eb shif\u00ebr alarmante prej 200 000 vetash. Faktor\u00eb t\u00eb tjer\u00eb, q\u00eb kishin ndikuar n\u00eb organizimin e m\u00ebrgat\u00ebs, mund t\u00eb llogariten edhe kontaktet e shumta me patriot\u00eb t\u00eb ndrysh\u00ebm, t\u00eb cil\u00ebt kishin ndikuar n\u00eb formimin e organizatave ilegale n\u00eb m\u00ebrgat\u00eb. <\/p>\n

Kontaktet e shumta t\u00eb emigracionit t\u00eb Kosov\u00ebs me patriot\u00ebt e m\u00ebhersh\u00ebm t\u00eb viteve \u201945-\u201948 t\u00eb shekullit XX u kuror\u00ebzuan me formimin e organizatave t\u00eb shumta atdhetare jasht\u00eb vendit. Si gjithkund n\u00eb bot\u00eb, edhe n\u00eb shtetet evropiane, ilegalja shqiptare luajti nj\u00eb rol t\u00eb madh dhe t\u00eb r\u00ebnd\u00ebsish\u00ebm p\u00ebr p\u00ebrhapjen e s\u00eb v\u00ebrtet\u00ebs dhe ides\u00eb \u00e7lirimtare. Gjat\u00eb veprimtaris\u00eb s\u00eb saj, m\u00ebrgimtar\u00ebt tan\u00eb arrit\u00ebn t\u00eb organizonin shum\u00eb demonstrata dhe demarshe para ambasadave jugosllave dhe n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb t\u00eb ushtronin presion t\u00eb vazhduesh\u00ebm lidhur me gjendjen e r\u00ebnd\u00eb n\u00eb Kosov\u00eb. Nj\u00eb pun\u00eb t\u00eb madhe p\u00ebr nd\u00ebrkomb\u00ebtarizimin e problemit t\u00eb shqiptar\u00ebve n\u00ebn Jugosllavi e b\u00ebnte edhe emigracioni politik shqiptar me prejardhje nga Kosova, por edhe nga t\u00eb gjitha viset nga kishin ikur shqiptar\u00ebt, t\u00eb cil\u00ebt n\u00eb vazhdim\u00ebsi shtuan dhe sensibilizuan veprimtarin\u00eb patriotike drejt realizimit t\u00eb k\u00ebrkesave gjith\u00ebpopullore t\u00eb shqiptar\u00ebve t\u00eb Kosov\u00ebs p\u00ebr liri, barazi dhe vet\u00ebvendosje. <\/p>\n

Po sot, a po ia kthen borxhin Kosova m\u00ebrgat\u00ebs?<\/strong>
\nKe\u00e7mezi-Basha<\/strong>: \u00c7dokush nga ne e di se sa e fuqishme ka qen\u00eb m\u00ebrgata dhe sa aktive ka qen\u00eb p\u00ebr sensibilizimin e \u00e7\u00ebshtjes s\u00eb pazgjidhur n\u00eb kancelarit\u00eb bot\u00ebrore. Kuptohet se asnj\u00ebher\u00eb nuk \u00ebsht\u00eb mjaft p\u00ebr t\u00eb b\u00ebr\u00eb p\u00ebr m\u00ebrgat\u00ebn n\u00eb k\u00ebt\u00eb rast, ama mos t\u00eb harrojm\u00eb se p\u00ebr ndryshimet historike 10 vjet nuk paraqesin ndonj\u00eb koh\u00eb t\u00eb madhe. Shpresoj shum\u00eb shpresoj se nj\u00eb dit\u00eb m\u00ebrgata dhe veprimtar\u00ebt e saj do ta z\u00ebn\u00eb vendin e merituar n\u00eb hierarkin\u00eb atdhetare. <\/p>\n

Opusi juaj krijues p\u00ebrfshin\u00eb nj\u00eb gam\u00eb t\u00eb gjer\u00eb librash: proz\u00eb, poezi, romane dhe dram\u00eb. Ku e ndieni veten m\u00eb t\u00eb realizuar, n\u00eb fush\u00ebn shkencore, apo at\u00eb letrare?<\/strong>
\nKe\u00e7mezi-Basha: Poezin\u00eb, romanin, dram\u00ebn i kam pasion, andaj p\u00ebr t\u00eb shkruar poezi nuk duhet t\u00eb shkoj n\u00eb arkiv, por ajo vjen befasish\u00ebm, me <\/strong>ndryshimin e gjendjes emocionale. P\u00ebr mua \u00ebsht\u00eb shum\u00eb e leht\u00eb t\u00eb m\u00eb vij\u00eb muza p\u00ebr t\u00eb shkruar ngaq\u00eb problematika me t\u00eb cil\u00ebn merrem, vetvetiu m\u00eb ofron edhe ndjesin\u00eb p\u00ebr t\u00eb shkruar di\u00e7ka q\u00eb i thon\u00eb varg poetik i kombinuar me historin\u00eb komb\u00ebtare. Shkenca e historis\u00eb dhe krijimtaria letrare tek un\u00eb bashk\u00ebjetojn\u00eb shk\u00eblqyesh\u00ebm… <\/p>\n

Sa \u00ebsht\u00eb e v\u00ebshtir\u00eb t\u00eb jeni bashk\u00ebshorte, n\u00ebn\u00eb, studiuese, hulumtuese, krijuese…?<\/strong>
\nKe\u00e7mezi-Basha<\/strong>: Jo pak e v\u00ebshtir\u00eb, por t\u00ebr\u00eb k\u00ebto vite jam munduar ta balancoj dhe ta menaxhoj koh\u00ebn p\u00ebr t\u00eb mos i hy n\u00eb hak asnj\u00ebr\u00ebs. Roli i n\u00ebn\u00ebs nuk pushon asnj\u00ebher\u00eb edhe kur je n\u00eb zyr\u00eb, as kur je n\u00eb sht\u00ebpi. Edhe roli i studiueses \u00ebsht\u00eb i pakufizuar, nuk p\u00ebrfundon n\u00eb zyr\u00eb, por as n\u00eb mes t\u00eb nat\u00ebs. P\u00ebr poezin\u00eb fola m\u00eb her\u00ebt se ajo nuk ka koh\u00eb, vjen aty p\u00ebr aty dhe ik\u00ebn edhe m\u00eb shpejt. Si am\u00ebsia, si shkenca, hulumtimi, krijimi t\u00eb duan t\u00eb t\u00ebr\u00ebn. Loja luhet gjithsesi me rregulla. Kjo \u00ebsht\u00eb jeta e nj\u00eb n\u00ebne, e nj\u00eb shkenc\u00ebtareje dhe e nj\u00eb krijueseje. P\u00ebr \u00e7do gj\u00eb nevojitet t\u00eb jesh e kompletuar, edhe p\u00ebr Art\u00ebn q\u00eb edhe ajo tani e ka filluar k\u00ebt\u00eb rrug\u00eb t\u00eb \u201cv\u00ebshtir\u00eb\u201d t\u00eb shkenc\u00ebs (\u00cbsht\u00eb prof. dr. e arkitektur\u00ebs, tani bursiste e Fondacionit Fullbrajt n\u00eb IMT, Boston, Masaquset, ShBA) dhe n\u00ebn\u00eb e Agonit, doktorant i Arkitektur\u00ebs n\u00eb Universitetin e Vjen\u00ebs. Ve\u00e7 k\u00ebsaj, duhet t\u00eb jem edhe nanushe e mir\u00eb e nipave t\u00eb mi, Gertit, Darsit dhe Benit t\u00eb vog\u00ebl. Po ashtu, duhet t\u00eb jem bashk\u00ebshorte e kolege e kujdesshme me Tefikun, me t\u00eb cilin her\u00eb-her\u00eb zhvillojm\u00eb debate t\u00eb pafundme shkencore, meq\u00eb edhe ai \u00ebsht\u00eb profesor universitar.<\/p>\n

Ne mund t\u00eb b\u00ebjm\u00eb shum\u00eb edhe kur kemi sfida t\u00eb m\u00ebdha<\/strong><\/h3>\n

N\u00eb vitin 2001-2004 ishit deputete e Kuvendit t\u00eb Kosov\u00ebs. Si e shihni rolin e femr\u00ebs deputete, dhe a po i jepet sa duhet hap\u00ebsir\u00eb femr\u00ebs n\u00eb jet\u00ebn politike dhe institucionale?<\/strong>
\nKe\u00e7mezi-Basha<\/strong>: Shikuar nga kjo distanc\u00eb kohore, do t\u00eb thosha se ishim gra me fat apo edhe t\u00eb privilegjuara q\u00eb ishim deputetet e para t\u00eb legjislacionit t\u00eb par\u00eb t\u00eb Kuvendit t\u00eb Republik\u00ebs s\u00eb Kosov\u00ebs, t\u00eb njohur nd\u00ebrkomb\u00ebtarisht. At\u00ebher\u00eb Kosova porsa kishte dal\u00eb nga lufta dhe ishim gra entuziaste, me plot shpresa p\u00ebr nj\u00eb t\u00eb ardhme m\u00eb t\u00eb lumtur. Ishim gra q\u00eb sfidonim \u00e7do gj\u00eb dhe ishim t\u00eb gatshme t\u00eb p\u00ebrballeshim me t\u00eb gjitha sfidat q\u00eb na dilnin para. Do t\u00eb thosha, koh\u00eb tjet\u00ebr ishte ajo, por sigurisht jo m\u00eb e mir\u00eb se kjo e tanishmja. Kosova ecte me hapa t\u00eb sigurt drejt pavar\u00ebsis\u00eb s\u00eb pritur, e ne ende p\u00ebrballeshim me situata ku shum\u00eb\u00e7ka nuk ishte e sigurt dhe nuk ishte e mjaftueshme p\u00ebr t\u00eb ecur vertikalisht. Para nesh q\u00ebndronte e madhe dashuria p\u00ebr shtetin e jo p\u00ebr pushtetin. <\/p>\n

Liria rrezatonte me uniform\u00ebn e U\u00c7K-s\u00eb dhe \u00e7do seanc\u00eb parlamentare reflektonte besim dhe siguri tek populli i shum\u00ebvuajtur. N\u00eb duart tona kishim \u00ebndrr\u00ebn shekullore q\u00eb ishte b\u00ebr\u00eb binom me realitetin. I lumtur ishte populli, q\u00eb lirin\u00eb e kishte fituar me gjakun e bijve dhe bijave m\u00eb t\u00eb mira t\u00eb kombit. \u00c7\u00ebshtja e gruas, pa marr\u00eb parasysh se n\u00eb \u00e7\u2019form\u00eb shtrohet, p\u00ebrb\u00ebn nj\u00eb tem\u00eb vazhdimisht aktuale n\u00eb t\u00eb gjitha koh\u00ebt dhe n\u00eb t\u00eb gjitha shoq\u00ebrit\u00eb. Sigurisht se nuk duhet hedhur posht\u00eb n\u00eb m\u00ebnyr\u00eb arbitrare zhvillimet pozitive q\u00eb pat\u00ebn grat\u00eb pas luft\u00ebs s\u00eb fundit q\u00eb ndodhi n\u00eb Kosov\u00eb. Dhe, pa hamendje do t\u00eb thosha se k\u00ebt\u00eb pozit\u00eb q\u00eb ka sot, ishte lufta permanente q\u00eb b\u00ebn\u00eb ato si p\u00ebr barazi gjinore, nj\u00ebher\u00eb edhe p\u00ebr pavar\u00ebsi t\u00eb Kosov\u00ebs. Pjes\u00ebmarrja e saj n\u00eb radh\u00ebt e U\u00c7K-s\u00eb d\u00ebshmoi edhe nj\u00eb her\u00eb se ajo ishte e zonja t\u00eb udh\u00ebheq\u00eb dhe t\u00eb vendos\u00eb vet\u00eb p\u00ebr fatin e saj dhe t\u00eb vendit. Andaj edhe fillimisht, 30 % i propozuar nga OSBE-ja p\u00ebr pjes\u00ebmarrjen e gruas n\u00eb zgjedhjet lokale dhe komb\u00ebtare, nuk ishte i rast\u00ebsish\u00ebm. <\/p>\n

Por, mendoj se kjo p\u00ebrqindje kishte ngelur vet\u00ebm si num\u00ebr po qe se ajo nuk do te angazhohej n\u00eb organet e vendimmarrjes, at\u00ebher\u00eb edhe kjo p\u00ebrqindje do t\u00eb ishte e k\u00ebnaqshme, sepse p\u00ebrqindja do t\u00eb ishte ashtu si\u00e7 e ka dh\u00ebn\u00eb natyra, 50 % = 50 %. Gruaja do t\u00eb ngel\u00eb vet\u00ebm si dekor e jo si faktor at\u00ebher\u00eb, shtrohet pyetja se \u00e7far\u00eb r\u00ebnd\u00ebsie do t\u00eb kishte rritja e p\u00ebrqindjes. Por, n\u00ebse ajo angazhohet, vepron dhe jep maksimumin e vlerave t\u00eb veta pozitive, at\u00ebher\u00eb arsyetohet edhe pjes\u00ebmarrja e saj dhe, n\u00eb t\u00eb ardhmen, pse jo, edhe t\u00eb synohet nj\u00eb kuot\u00eb edhe m\u00eb e madhe, ta z\u00ebm\u00eb, se edhe ashtu p\u00ebrb\u00ebjm\u00eb gjysm\u00ebn e popullsis\u00eb, apo gjysm\u00ebn e trurit komb\u00ebtar. Ne grat\u00eb jemi v\u00ebrtet krijesa suptile, t\u00eb ndjeshme, por ama me nj\u00eb krenari dhe q\u00ebndres\u00eb t\u00eb papar\u00eb. Ne mund t\u00eb b\u00ebjm\u00eb shum\u00eb edhe at\u00ebher\u00eb kur sfidat jan\u00eb t\u00eb m\u00ebdha. Ne mund t\u2019i kalojm\u00eb ato edhe kur ato nuk kalohen dot. Grat\u00eb jan\u00eb gur\u00eb themeltar\u00eb t\u00eb k\u00ebsaj shoq\u00ebrie, se burrat trima lindin e rriten nga n\u00ebnat trim\u00ebresha, thot\u00eb populli, andaj sot, b\u00ebj apel, te t\u00eb gjitha grat\u00eb, se e keqja mundet vet\u00ebm at\u00ebher\u00eb kur jemi unik\u00eb dhe angazhohemi p\u00ebr t\u00eb nj\u00ebjtin q\u00ebllim. <\/p>\n

Sipas jush, cili do t\u00eb ishte parimi m\u00eb i besuesh\u00ebm p\u00ebr hartimin e nj\u00eb libri historik?<\/strong>
\nKe\u00e7mezi-Basha<\/strong>: N\u00eb p\u00ebrgjigjet e m\u00ebhershme biseduam p\u00ebr librin dhe t\u00eb dh\u00ebnat shkencore. \u00cbsht\u00eb mir\u00eb t\u00eb shkruhet histori e mb\u00ebshtetur n\u00eb fakte, p\u00ebrndryshe m\u00eb von\u00eb do t\u00eb na hakmerret dhe do t\u00eb na d\u00ebnoj\u00eb e kaluara jon\u00eb e lavdishme. \u00cbsht\u00eb mir\u00eb t\u00eb shkruhen libra me kujtime nga t\u00eb burgosurit politik\u00eb, nga ish-funksionar\u00ebt n\u00eb ish-Jugosllavi, t\u00eb botohen libra me dokumente q\u00eb ndodhen n\u00eb arkiva private e individuale t\u00eb njer\u00ebzve, t\u00eb hulumtohen arkivat e vendeve q\u00eb kan\u00eb vendosur p\u00ebr fatin ton\u00eb, se vet\u00ebm si e till\u00eb historia jon\u00eb do t\u00eb jet\u00eb e kompletuar shkenc\u00ebrisht. Ne nuk kemi nevoj\u00eb ta zbukurojm\u00eb historin\u00eb, t\u00eb krijojm\u00eb mite sepse p\u00ebr ne flet vet\u00ebm e v\u00ebrteta shkencore. <\/p>\n

Historia jon\u00eb duhet t\u00eb p\u00ebrmir\u00ebsohet aty ku \u00ebsht\u00eb shtremb\u00ebruar<\/strong><\/h3>\n

A duhet t\u00eb rishkruhet historia m\u00eb e re e Kosov\u00ebs? N\u00ebse po, \u00e7far\u00eb parimesh duhet t\u00eb ndi\u00e7en?<\/strong>
\nKe\u00e7mezi-Basha<\/strong>: Koh\u00ebt e fundit, n\u00eb komunitetin shkencor, me t\u00eb madhe po flitet e po p\u00ebrflitet, po debatohet e po shqyrtohet, se duhet t\u00eb rishikohet dhe t\u00eb rishkruhet historia jon\u00eb komb\u00ebtare. N\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb heshtur nganj\u00ebher\u00eb fitohet p\u00ebrshtypja se tabori i historian\u00ebve \u00ebsht\u00eb ndar\u00eb n\u00eb dysh. Nj\u00eb grup mendon se veprat q\u00eb jan\u00eb shkruar nuk ka nevoj\u00eb t\u00eb rishkruhen dhe t\u00eb riplot\u00ebsohen me t\u00eb dh\u00ebna t\u00eb reja. Mendoj se tani nuk ka nevoj\u00eb t\u00eb zbresim shkall\u00ebve t\u00eb shumta t\u00eb historis\u00eb dhe t\u00eb shohim se n\u00eb \u00e7far\u00eb kushtesh kemi punuar dhe n\u00eb \u00e7far\u00eb rrethanash kemi shkruar historin\u00eb ton\u00eb. Rishikimi i historis\u00eb \u00ebsht\u00eb n\u00eb natyr\u00ebn e historiografis\u00eb, andaj mendoj se n\u00eb logjik\u00ebn e shkenc\u00ebs, n\u00eb \u00e7do koh\u00eb dhe n\u00eb \u00e7do periudh\u00eb \u00ebsht\u00eb i lejuesh\u00ebm dhe shum\u00eb i arsyetuesh\u00ebm rishikimi i saj. <\/p>\n

Mendimi shkencor mendoj se ka edhe dialektik\u00ebn e vet t\u00eb zhvillimit, pik\u00ebrisht n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb ai mendim thellohet dhe kap\u00ebrcehet n\u00eb kufizimet q\u00eb, si rrjedhoj\u00eb, kan\u00eb kushtet konkrete n\u00eb periudha t\u00eb caktuara historike dhe nga rrymat ideologjike q\u00eb i p\u00ebrjetuam n\u00eb koh\u00eb t\u00eb ndryshme t\u00eb historis\u00eb. Si\u00e7 \u00ebsht\u00eb e ditur, n\u00eb rrug\u00ebtimet e gjata t\u00eb historis\u00eb s\u00eb hidhur populli shqiptar b\u00ebri shum\u00eb lufta, pati shum\u00eb personalitete, num\u00ebr t\u00eb panum\u00ebrt organizimesh, pati shum\u00eb l\u00ebvizje e organizata t\u00eb panum\u00ebrta ilegale dhe vlen t\u00eb cekim se gjat\u00eb historis\u00eb pat\u00ebm edhe arritje, t\u00eb cilat kishin vlera t\u00eb larta e t\u00eb mir\u00ebfillta jo vet\u00ebm p\u00ebr ne, por edhe p\u00ebr historin\u00eb e rajonit e m\u00eb gjer\u00eb, me t\u00eb cil\u00ebn me plot t\u00eb drejt\u00eb krenohet kombi shqiptar. Do ta p\u00ebrmendja figur\u00ebn emblematike t\u00eb heroit komb\u00ebtar – Sk\u00ebnderbeun, N\u00ebn\u00ebn e Madhe – Terez\u00eb e shum\u00eb e shum\u00eb personalitete t\u00eb tjera q\u00eb nuk do t\u00eb ndalesha tani t\u2019i num\u00ebroja. Duhet pranuar se gjat\u00eb viteve 1945-1990 historia jon\u00eb \u00ebsht\u00eb shkruar kryesisht bardh\u00eb e zi (me oscilime t\u00eb vogla). <\/p>\n

Tabori i dyt\u00eb i historian\u00ebve mendojn\u00eb dhe thon\u00eb, me t\u00eb drejt\u00eb, se historia jon\u00eb duhet t\u00eb shkruhet dhe t\u00eb rishkruhet, kuptohet vet\u00ebm aty ku \u00ebsht\u00eb e shtremb\u00ebruar, t\u00eb p\u00ebrmir\u00ebsohet dhe t\u00eb plot\u00ebsohet me t\u00eb dh\u00ebna t\u00eb reja q\u00eb i kemi me boll\u00ebk dhe kujdes t\u00eb ve\u00e7ant\u00eb t\u2019i kushtojm\u00eb historis\u00eb m\u00eb t\u00eb re t\u00eb popullit shqiptar, q\u00eb deri-diku \u00ebsht\u00eb e pahulumtuar. M\u00eb se gjysm\u00eb shekulli historia e popullit shqiptar, n\u00eb ish-Jugosllavi, her\u00eb-her\u00eb ishte e kualifikuar si veprimtari antishtet\u00ebrore dhe her\u00eb-her\u00eb mbante shifr\u00ebn e fsheht\u00ebsis\u00eb shtet\u00ebrore t\u00eb shkall\u00ebs m\u00eb t\u00eb lart\u00eb – si tem\u00eb tabu. N\u00eb qarqet shtet\u00ebrore dhe nd\u00ebrkomb\u00ebtare shteti ish-jugosllav kishte filluar nj\u00eb fushat\u00eb t\u00eb papar\u00eb antihistorike dhe dezinformuese p\u00ebr popullin liridash\u00ebs. T\u00eb gjith\u00eb historian\u00ebt jan\u00eb d\u00ebshmitar\u00eb (kuptohet, ata q\u00eb kan\u00eb hulumtuar n\u00eb arkivat e ndrysh\u00ebm n\u00eb Serbi), se si kan\u00eb qen\u00eb t\u00eb censuruara dokumentet arkivore. Mbyllja apo seleksionimi q\u00eb u b\u00ebhej dokumenteve arkivore dhe censura e hekurt q\u00eb aplikohej n\u00eb ish-Jugosllavi, kontrolli i plot\u00eb i shtypit, medies dhe mungesa e \u201crrjedh\u00ebs\u201d s\u00eb informacionit, propaganda mbi \u201csukseset\u201d e regjimit, kishin si q\u00ebllim ta pengonin t\u00eb v\u00ebrtet\u00ebn p\u00ebr historin\u00eb dhe historiografin\u00eb shqiptare. <\/p>\n

P\u00ebr q\u00ebllime propagandistike antishqiptare, pushtetar\u00ebt dhe \u201cshkenc\u00ebtar\u00ebt\u201d serb\u00eb p\u00ebr nj\u00eb koh\u00eb shum\u00eb t\u00eb shkurt\u00ebr opinionit vendor dhe atij nd\u00ebrkomb\u00ebtar, gjat\u00eb viteve 1981-1989, i kishin servirur mbi 800 000 artikuj, deklarata, diskutime, fejtone, foto, intervista, karikatura, komente, reportazhe p\u00ebr shqiptar\u00ebt, p\u00ebr jet\u00ebn, luft\u00ebn dhe b\u00ebmat e tyre. Nga kjo del e dh\u00ebna se shteti totalitar i Jugosllavis\u00eb, duke politizuar \u00e7do qeliz\u00eb t\u00eb jet\u00ebs shqiptare, nuk la pa prekur assesi as historiografin\u00eb. Ky politizim u shfaq n\u00eb faktin se gjith\u00eb zhvillimin e proceseve historike e lidhte vet\u00ebm me faktorin serbo-sllav, me rolin e shtetit dhe luft\u00ebn e tyre p\u00ebr \u00e7lirim. N\u00eb shkrimet dhe punimet e ndryshme, t\u00eb gjitha ngjarjet dhe figurat shqiptare vler\u00ebsoheshin vet\u00ebm sipas kutit t\u00eb historiografis\u00eb serbe. P\u00ebr \u00e7do sukses, p\u00ebrcaktues ishte roli i k\u00ebtyre t\u00eb fundit. <\/p>\n

Madje, p\u00ebr k\u00ebto ishin t\u00eb pakta ose t\u00eb pap\u00ebrfillshme gabimet apo t\u00eb metat, gj\u00eb q\u00eb fliste p\u00ebr nj\u00eb trajtim t\u00eb nj\u00ebansh\u00ebm e jo objektiv t\u00eb realitetit. Ky trajtim i nj\u00ebansh\u00ebm i historis\u00eb linte n\u00eb harres\u00eb ngjarje e figura t\u00eb tjera t\u00eb r\u00ebnd\u00ebsishme t\u00eb historis\u00eb, q\u00eb lidheshin me forca t\u00eb tjera komb\u00ebtare e politike. Me k\u00ebt\u00eb trajtim t\u00eb nj\u00ebansh\u00ebm, historia komb\u00ebtare shqiptare ishte jo vet\u00ebm bardh\u00eb e zi, por dimensionet komb\u00ebtare t\u00eb saj tkurreshin e ngushtoheshin deri n\u00eb pabesueshm\u00ebri. Gjat\u00eb t\u00ebr\u00eb k\u00ebsaj periudhe (1945-1990), nga historia shqiptare u m\u00ebnjanuan ose fare pak u shkrua p\u00ebr ngjarje e figura t\u00eb shquara t\u00eb kombit, vet\u00ebm pse binin n\u00eb kund\u00ebrshti me q\u00ebllimet okupuese t\u00eb shtetit jugosllav. Bile-bile, shkohej aq larg sa k\u00ebto t\u00eb fundit ishin trajtuar si forca reaksionare dhe antikomb\u00ebtare. <\/p>\n

Por, pas vitit 1990, kur n\u00eb Kosov\u00eb filloi \u201ct\u00eb jet\u00ebsohej\u201d sistemi shum\u00ebpartiak (megjith\u00ebse i kufizuar), n\u00eb nj\u00eb m\u00ebnyr\u00eb, kjo koh\u00eb \u00ebsht\u00eb edhe kap\u00ebrcyell, kur nd\u00ebrgjegjja intelektuale haptas dhe me k\u00ebmb\u00ebngulje u vu n\u00eb mbrojtjen e popullit t\u00eb vet dhe filloi t\u00eb shkruante p\u00ebr t\u00eb kaluar\u00ebn e af\u00ebrt nga nj\u00eb k\u00ebnd tjet\u00ebr, kur shkrimet historike, publicistike dhe politike filluan me rebeliz\u00ebm t\u00eb mos respektonin censur\u00ebn e hekurt serbo-jugosllave dhe t\u00eb zhvishen nga ideologjizmat e censurat e ndryshme. Pik\u00ebrisht at\u00ebher\u00eb, kur t\u00eb dh\u00ebnat historike filluan t\u00eb quhen me emrin e v\u00ebrtet\u00eb e shkencor – fakte historike, lirsh\u00ebm mund t\u00eb shprehem se, ndoshta, edhe ashtu pa u v\u00ebrejtur, filloi n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb rishikohet dhe t\u00eb rishkruhet historia e mir\u00ebfillt\u00eb e popullit shqiptar. Dhe, mendoj se p\u00ebrkushtimi ndaj historis\u00eb s\u00eb kombit p\u00ebrb\u00ebn nj\u00eb detyrim p\u00ebr \u00e7do pen\u00eb t\u00eb historis\u00eb, t\u00eb let\u00ebrsis\u00eb, t\u00eb dram\u00ebs e t\u00eb gjinive t\u00eb tjera. Pra, kjo ngel n\u00eb nd\u00ebrgjegjen e \u00e7donj\u00ebrit nga ne.<\/p>\n

\u00c7far\u00eb keni plan t\u00eb botoni k\u00ebt\u00eb vit?<\/strong>
\nKe\u00e7mezi-Basha<\/strong>: Besoj se n\u00eb fillim t\u00eb marsit Instituti i Historis\u00eb s\u00eb Kosov\u00ebs do t\u2019i nxjerr\u00eb nga shtypi tre libra t\u00eb mi: \u201cFormimi dhe veprimtaria e ONDSh-s\u00eb: procesi gjyq\u00ebsor i Prizrenit, 1946\u201d; \u201cNgjarjet, d\u00ebshmit\u00eb dhe identiteti komb\u00ebtar\u201d dhe librin e tret\u00eb \u201cBallafaqim me d\u00ebshmit\u00eb historike\u201d. Nd\u00ebrsa adhuruesit e poezis\u00eb nga java tjet\u00ebr do t\u2019i ken\u00eb n\u00eb duar edhe tri p\u00ebrmbledhje me poezi, si: \u201cTestamenti\u201d, \u201c\u00c7ka do t\u00eb b\u00ebj\u00eb pritja pa mua\u201d dhe p\u00ebrmbledhjen me poezi p\u00ebr f\u00ebmij\u00eb \u201cBeni e qenushi\u201d dhe kam di\u00e7ka t\u00eb form\u00ebsuar nga publicistika shkencore. <\/p>\n

Porosia juaj p\u00ebr studiuesit e rinj dhe femr\u00ebn shqiptare?<\/strong>
\nKe\u00e7mezi-Basha<\/strong>: Do t\u2019ua thosha at\u00eb q\u00eb ia kam th\u00ebn\u00eb vazhdimisht Sabiles: gjithnj\u00eb besoni vet\u00ebm n\u00eb pun\u00ebn tuaj, se ajo arrihet vet\u00ebm me pun\u00eb t\u00eb vazhdueshme, t\u00eb palodhshme. Femrat tona duhet t\u00eb jen\u00eb vetvetja dhe asnj\u00ebher\u00eb dhe kurr\u00eb mos ta ndiejn\u00eb veten inferiore me t\u00eb tjer\u00ebt.<\/p>\n","protected":false},"excerpt":{"rendered":"

Historia jon\u00eb duhet t\u00eb p\u00ebrmir\u00ebsohet aty ku \u00ebsht\u00eb shtremb\u00ebruar Intervistoi: Ajete Zogaj Zonja Ke\u00e7mezi-Basha, mund t\u00eb na p\u00ebrshkruani rrug\u00ebtimin tuaj t\u00eb shkollimit? Ke\u00e7mezi-Basha: Koha kur nisa t\u00eb studioja ishte e v\u00ebshtir\u00eb p\u00ebr shum\u00eb arsye. Po p\u00ebrmend m\u00eb t\u00eb zakonshmet. Nga fshati im i lindjes ende nuk kishte asnj\u00eb fem\u00ebr q\u00eb kishte vazhduar shkollimin e mes\u00ebm, […]<\/p>\n","protected":false},"author":1,"featured_media":26631,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-26630","post","type-post","status-publish","format-standard","has-post-thumbnail","category-intervista"],"yoast_head":"\nIntervist\u00eb me studiuesen dhe poeten Sabile Ke\u00e7mezi-Basha - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/interviste-me-studiuesen-dhe-poeten-sabile-kecmezi-basha\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Intervist\u00eb me studiuesen dhe poeten Sabile Ke\u00e7mezi-Basha - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Historia jon\u00eb duhet t\u00eb p\u00ebrmir\u00ebsohet aty ku \u00ebsht\u00eb shtremb\u00ebruar Intervistoi: Ajete Zogaj Zonja Ke\u00e7mezi-Basha, mund t\u00eb na p\u00ebrshkruani rrug\u00ebtimin tuaj t\u00eb shkollimit? Ke\u00e7mezi-Basha: Koha kur nisa t\u00eb studioja ishte e v\u00ebshtir\u00eb p\u00ebr shum\u00eb arsye. Po p\u00ebrmend m\u00eb t\u00eb zakonshmet. 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