{"id":2685,"date":"2016-05-02T09:48:06","date_gmt":"2016-05-02T08:48:06","guid":{"rendered":"http:\/\/www.fjala.info\/?p=2685"},"modified":"2021-02-17T02:36:04","modified_gmt":"2021-02-17T01:36:04","slug":"pragmatizmi-racional-si-celes-suksesi","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/pragmatizmi-racional-si-celes-suksesi\/","title":{"rendered":"Pragmatizmi racional si \u00e7el\u00ebs suksesi?"},"content":{"rendered":"

Intervist\u00eb e Lirim Gashit me Jon Lek\u00ebn. Intervista \u00ebsht\u00eb zhvilluar \u201clive\u201d n\u00eb facebook me dat\u00ebn 3 dhe 4 prill 2015.<\/em><\/strong> Marr\u00eb nga Shqiptari.eu<\/a><\/p>\n

\"\" Lirim Gashi<\/strong><\/p>\n

Lirim Gashi: I nderuar Jon, cili \u00ebsht\u00eb perceptimi yt ndaj ekzistenc\u00ebs n\u00eb p\u00ebrgjith\u00ebsi, dhe cilin vend e mban atdheu n\u00eb ranglist\u00ebn e prioriteteve tuaja, n\u00ebse e posedon nj\u00eb t\u00eb till\u00eb?<\/strong>
\nJon Leka<\/strong>: P\u00ebr mua nuk ka ndonj\u00eb koncept t\u00eb qart\u00eb se \u00e7ka duhet b\u00ebr\u00eb me qenien sakt\u00ebsisht, ashtu si\u00e7 nuk pati edhe p\u00ebr Heideggerin, Sartre-in dhe ekzistencialist\u00ebt e tjer\u00eb. P\u00ebrpiqem t’i mbetem besnik versionit epikurian t\u00eb jet\u00ebs: Carpe diem<\/em> \u2013 p\u00ebrpiqu ta jetosh dit\u00ebn sa m\u00eb mir\u00eb, duke e pasur poashtu maksim\u00ebn e humanist\u00ebve parasysh: mos u b\u00ebn keq tjer\u00ebve, respektivisht angazhohu edhe p\u00ebr tjer\u00ebt<\/em>.<\/p>\n

Atdheu \u00ebsht\u00eb toka, q\u00eb lidhet me gjuh\u00ebn, me p\u00ebrjetimet e para, me prind\u00ebrit pra me shum\u00eb segmente konkrete q\u00eb ti i bart\u00eb n\u00eb vete.\u00a0Atdheu tjet\u00ebr \u00ebsht\u00eb ai i formimit t\u00ebnd si njeri. Lidhja me atdheun \u00ebsht\u00eb nj\u00eb nga vlerat kapitale. N\u00eb nj\u00eb rang-list\u00eb do t\u00eb gjendej n\u00eb maj\u00eb natyrisht, \u00ebsht\u00eb pjes\u00eb e origjin\u00ebs, habitusit t\u00ebnd.<\/p>\n

Lirim Gashi: N\u00ebse do ta p\u00ebrshkruaje Jon Lek\u00ebn si do ta b\u00ebje k\u00ebt\u00eb?<\/strong>
\nJon Leka<\/strong>: Problemi m\u00eb i madh \u00ebsht\u00eb ta p\u00ebrshkruash vetveten. Ndaj t\u00eb tjer\u00ebve mund t\u00eb jesh objektiv, ndaj vetes jo. Megjithat\u00eb do t\u00eb p\u00ebrpiqem\u2026 Si nj\u00eb altruist q\u00eb hidh\u00ebrohet shpesh me bot\u00ebn, jet\u00ebn, ekzistenc\u00ebn, njer\u00ebzit, por sapo e z\u00eb pasqyr\u00ebn e par\u00eb din ta shoh tjetrin para vetes dhe bindet shpejt se ai, tjetri, ka vler\u00eb dhe se ti nuk je i p\u00ebrkryer.<\/p>\n

Lirim Gashi: Gjendja e gjith\u00ebmbarshme n\u00eb viset e banuara me shqiptar\u00eb \u00ebsht\u00eb e r\u00ebnd\u00eb. Cilat jan\u00eb shkaqet objektive dhe subjektive, q\u00eb e stimuluan nj\u00eb ecuri t\u00eb till\u00eb?<\/strong>
\nJon Leka<\/strong>: Shqiptar\u00ebt jan\u00eb nga popujt q\u00eb m\u00eb mir\u00eb jetojn\u00eb n\u00eb gjendje presioni se sa n\u00eb liri. Kur e kan\u00eb t\u00eb fundit me \u00e7do kusht duan t\u00eb spostohen te ajo e tjer\u00ebve, sepse nuk duan t\u00eb djersiten shum\u00eb.\u00a0Nuk i kemi kapacitetet e nevojshme as intelektuale, por as si shoq\u00ebri s\u2019kemi shum\u00eb vullnet p\u00ebr t\u00eb qen\u00eb m\u00eb ofensiv\u00eb n\u00eb b\u00ebrjen e jet\u00ebs sipas d\u00ebshirave tona. Megjithat\u00eb v\u00ebrehet nj\u00eb er\u00eb e re ndryshimi n\u00eb mentalitetin shqiptar. Presim pushtete m\u00eb t\u00eb mira. Pun\u00ebt nuk i kemi p\u00ebr t’u lavd\u00ebruar!<\/p>\n

Lirim Gashi: Cilat jan\u00eb sipas teje pengesat m\u00eb t\u00eb m\u00ebdha n\u00eb rrug\u00ebtimin ton\u00eb, drejt nj\u00eb ardhm\u00ebrie m\u00eb t\u00eb mir\u00eb dhe cilat prej tyre i kan\u00eb rr\u00ebnj\u00ebt e shtrira, n\u00eb t\u00eb kaluar\u00ebn ton\u00eb specifike ?<\/strong>
\nJon Leka<\/strong>: Problemet m\u00eb t\u00eb m\u00ebdha jan\u00eb mungesa e institucioneve t\u00eb arsimit, shkollat, demokracia, sjellja ndaj liris\u00eb dhe shtetit, t\u00eb cilat ende nuk kemi nisur t’i nd\u00ebrtojm\u00eb me paramendim. Na erdh\u00ebn t\u00eb gjitha ashtu si n\u00eb pjat\u00eb dhe b\u00ebjm\u00eb sikur t\u2019i kemi k\u00ebto q\u00ebmoti. Pa jetuar kurr\u00eb ne demokraci, pluraliz\u00ebm, u shpall\u00ebm demokrat \u2013 po kush na p\u00ebrgatiti p\u00ebr aty?
\nT\u00eb gjitha k\u00ebto duhet t\u00eb m\u00ebsohen. Ndryshe si implementohen? K\u00ebt\u00eb nuk e b\u00ebri askush. Dhe ne mbet\u00ebm sikur me ta dh\u00ebn\u00eb nj\u00eb aeroplan dhe hip e grahi \u2013 pa m\u00ebsuar navigimin kurr\u00eb! Sidomos intelektualisht jo!<\/p>\n

Lirim Gashi: Sikur t\u00eb mund ta ktheje koh\u00ebn mbrapa, cilin vit do ta kishe zgjedhur si m\u00eb t\u00eb p\u00ebrshtatshmin p\u00ebr t’i inicuar nismat p\u00ebrmbajt\u00ebsore komb\u00ebtare?<\/strong>
\nJon Leka<\/strong>: N\u00eb saj\u00eb t\u00eb d\u00ebshirave, shqiptar\u00ebt n\u00eb \u00e7do koh\u00eb dhe n\u00eb \u00e7do periudh\u00eb, kan\u00eb d\u00ebshmuar dhe iniciuar proceset p\u00ebr realizimin e vetes, liris\u00eb, identitetit, kombit t\u00eb tyre. Problemi ka qen\u00eb se nuk kan\u00eb ditur dhe nuk kan\u00eb mundur t\u2019i realizojn\u00eb ato deri dje. T\u00eb tjer\u00ebt t\u00eb japin ose t\u00eb tolerojn\u00eb aq sa ka aft\u00ebsi dhe zgjuarsi p\u00ebr ato q\u00eb i synon.
\nPas LDB-s\u00eb ka qen\u00eb momentumi m\u00eb i p\u00ebrshtatsh\u00ebm gjeopolitik q\u00eb shqiptar\u00ebt ta kapnin momentin e demokratizimit dhe form\u00ebsimit nacional kompakt, mir\u00ebpo u iki nga duart se nuk dinin t\u00eb bashkohen dhe nuk pat\u00ebn m\u00eb shum\u00eb forc\u00eb. Megjithat\u00eb asnj\u00ebher\u00eb n\u00eb histori shqiptar\u00ebt nuk kan\u00eb p\u00ebrjetuar epok\u00eb m\u00eb t\u00eb p\u00ebrshtatshme se tani.<\/p>\n

Lirim Gashi: Cilat jan\u00eb sipas teje l\u00ebshimet m\u00eb fatale politike gjat\u00eb dhe pas luft\u00ebs s\u00eb fundit?<\/strong>
\nJon Leka<\/strong>: Nuk pati asnj\u00eb l\u00ebshim fatal. Gjith\u00e7ka shkonte sipas nj\u00eb regjie (t\u00eb pashkruar prej dikujt) n\u00eb favor t\u00eb shqiptar\u00ebve. Sikur nj\u00eb fuqi e mbinatyrshme t\u00eb kishte vendosur pro shqiptar\u00ebve edhe kur ata grindeshin. Po t\u00eb ishin bashkuar, do t\u00eb ishte gabim fatal. Pra po t\u00eb bashkohej \u201ekrahu i luft\u00ebs\u201c me at\u00eb \u201epacifistin\u201c, nuk do t\u00eb ndizte strategjia, sepse ishin dy fronte t\u00eb domosdoshme p\u00ebr ta p\u00ebrvet\u00ebsuar per\u00ebndimin n\u00eb interes t\u00eb kauz\u00ebs shqiptare. N\u00eb nj\u00ebr\u00ebn an\u00eb forca, q\u00eb ndizte terrenin e n\u00eb an\u00ebn tjet\u00ebr politika e rezistenc\u00ebs paq\u00ebsore dhe diplomacia \u2013 t\u00eb cilat p\u00ebrplot\u00ebsonin nj\u00ebra tjetr\u00ebn n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrkryer strategjike.<\/p>\n

Gabimi shqiptar p\u00ebr luft\u00ebn nuk ekziston<\/strong><\/h3>\n

Lirim Gashi: E pas luft\u00ebs?<\/strong>
\nJon Leka<\/strong>: Pas luft\u00ebs ndryshon situata n\u00eb disfavor t\u00eb shqiptar\u00ebve\u2026Problemi q\u00ebndron tek ajo q\u00eb thash m\u00eb lart\u00eb. Pas luft\u00ebs shqiptar\u00ebt vendos\u00ebn p\u00ebr sistem politik pluralist, vendos\u00ebn te jen\u00eb demokraci, mir\u00ebpo n\u00eb k\u00ebt\u00eb e sip\u00ebr u ndesh\u00ebn me dy probleme dramatike: e mor\u00ebn t\u00eb imponuar\u00ebn, d\u00ebshiruar\u00ebn pa asnj\u00eb kusht duke menduar se me t\u00eb mund ta z\u00ebvend\u00ebsonin t\u00eb vjetr\u00ebn, autenticitetin e tyre, madje ndaj t\u00eb fundit duke u sjell\u00eb me nj\u00eb nihiliz\u00ebm infantil, \u00e7ka nuk shkon.<\/p>\n

Lirim Gashi: Situata e krijuar nuk zbriti nga qielli e as nuk u strehua pas reve nga dielli. Si erdh\u00ebm k\u00ebtu ku jemi? N\u00ebse ti do t\u00eb ishe kryetar i qeveris\u00eb s\u00eb par\u00eb t\u00eb pasluft\u00ebs ku do t\u2019i kishe vendosur gur\u00ebt e par\u00eb n\u00eb themelin shtetnd\u00ebrtues?<\/strong>
\nJon Leka<\/strong>: N\u00eb ligj\u00ebsi, siguri, arsim dhe tregun e lir\u00eb (e jo t\u00eb zi) do t\u00eb kisha orientuar gjith\u00eb energjin\u00eb e fillimit. Pa nd\u00ebrtimin e p\u00ebrpikt\u00eb, rigoroz t\u00eb k\u00ebtyre segmenteve nuk ec\u00eb askund, dhe as s\u2019ka se si ec\u00eb, si\u00e7 shihet. Nuk \u00ebsht\u00eb investuar sa duhet dhe me seriozitet.<\/p>\n

Lirim Gashi: Sikur t\u00eb kishe qen\u00eb kryeministri i par\u00eb i Kosov\u00ebs s\u00eb pasluft\u00ebs, cil\u00ebn strategji do ta kishe p\u00ebrdorur ndaj Serbis\u00eb s\u00eb gjunj\u00ebzuar dhe cila taktik\u00eb n\u00eb raport me Serbin\u00eb do t\u00eb ndikonte sipas teje n\u00eb m\u00ebnyr\u00ebn m\u00eb efikase n\u00eb tejzgjatjenn e agonis\u00eb s\u00eb saj dhe natyrisht n\u00eb pamund\u00ebsimin e k\u00ebndelljes s\u00eb saj?<\/strong>
\nJon Leka<\/strong>: Absolutisht nuk do t\u00eb kisha investuar energji p\u00ebr l\u00ebnien e Serbis\u00eb n\u00eb agoni. Apo p\u00ebr t\u00eb bllokuar at\u00eb p\u00ebr diku. Edhe shteti i ish agresor\u00ebve t\u00eb shqiptar\u00ebve ka t\u00eb drejt\u00eb p\u00ebr dit\u00eb m\u00eb t\u00eb mira, si \u00e7do vend tjet\u00ebr. Shqiptar\u00ebt jan\u00eb zem\u00ebr-m\u00ebdhenj e jo hakmarr\u00ebs. Nga an tjet\u00ebr do t\u00eb isha i ashp\u00ebr. Do t\u00eb k\u00ebrkoja para \u00e7do rihyrje n\u00eb kontakt d\u00ebmshp\u00ebrblime, kthimin e pasuris\u00eb s\u00eb vjedhur, dokumentacionit dhe shum\u00eb gj\u00ebrave tjera. Nuk do t\u00eb kisha lejuar t\u00eb b\u00ebj dialog pa kushte parimore si\u00e7 u b\u00eb m\u00eb von\u00eb. Jo patjet\u00ebr njohja, por s\u00eb paku pa k\u00ebrkuar falje p\u00ebr krimet. Precedent\u00eb p\u00ebr k\u00ebto ka historia gjermano-franceze dhe shum\u00eb raste tjera. Qeveria shqiptare hyri e pap\u00ebrgatitur fare dhe m\u00eb s\u00eb keqi pa integritet.<\/p>\n

Lirim Gashi: Serbia u k\u00ebndell me nj\u00eb shpejt\u00ebsi t\u00eb jasht\u00ebzakonshme nga agonia pas luft\u00ebrave t\u00eb humbura. Sa ndikoi Zoran Djindji\u0107 n\u00eb p\u00ebrshpejtimin e k\u00ebndjelljes s\u00eb saj sipas teje?<\/strong>
\nJon Leka<\/strong>: Ka ndikuar shum\u00eb pozitivisht n\u00eb favor t\u00eb serb\u00ebve. Pra ishte nj\u00eb koh\u00eb kur serb\u00ebt b\u00ebnin \u00e7mos q\u00eb t\u2019i rikthejn\u00eb miqt\u00eb e humbur dhe reputacionin, nd\u00ebrsa shqiptar\u00ebt p\u00ebrlaheshin kush t\u00eb marr\u00eb m\u00eb shum\u00eb tender\u00eb dhe nuk u interesonte politika shtet\u00ebrore e jashtme se mendonin q\u00eb t\u00eb huajt ua kryejn\u00eb t\u00eb gjitha. Madje po t\u00eb ishin shqiptar\u00ebt m\u00eb intelektual\u00eb at\u00eb koh\u00eb, do t\u00eb p\u00ebrfitonin shum\u00eb nga qenia e Zoran Djindji\u0107 n\u00eb udh\u00ebheqje. Ai ishte moderat dhe me vizione t\u00eb nj\u00ebjta si\u00e7 i ka Rama sot p\u00ebr Evrop\u00ebn dhe p\u00ebr demokracin\u00eb, shtetin juridik e t\u00eb ngjashme!<\/p>\n

Lirim Gashi: N\u00ebse n\u00eb historikun e marr\u00ebdh\u00ebnieve shqiptaro-serbe t\u00eb pas luft\u00ebs s\u00eb dyt\u00eb bot\u00ebrore ka ekzistuar nj\u00eb epok\u00eb tejet e volitshme p\u00ebr ndryshimin konstruktiv t\u00eb perceptimit t\u00eb elit\u00ebs politike serbe ndaj shqiptar\u00ebve cila ishte ajo sipas teje?<\/strong>
\nJon Leka<\/strong>: P\u00ebrve\u00e7 periudh\u00ebs s\u00eb Zoran Djindji\u0107, i cili v\u00ebrtet filloi t\u00eb nd\u00ebrtoj\u00eb nj\u00eb perceptim korrekt dhe me respekt ndaj shqiptar\u00ebve, fatkeq\u00ebsisht asnj\u00ebher\u00eb m\u00eb par\u00eb nuk ka pasur nj\u00eb gatishm\u00ebri nga ana serbe. Nd\u00ebrsa shqiptar\u00ebt kan\u00eb d\u00ebshmuar shum\u00eb her\u00eb se kan\u00eb vullnet koekzistence. Sidomos elitat serbe kan\u00eb qen\u00eb ato q\u00eb kan\u00eb b\u00ebr\u00eb \u00e7mos q\u00eb shqiptar\u00ebt t\u00eb perceptohen si t\u00eb eg\u00ebr, si t\u00eb rreziksh\u00ebm dhe t\u00eb pabesuesh\u00ebm.
\n
\nLirim Gashi: \u00c7ka ngjallin n\u00eb kujtimin t\u00ebnd emrat Marko Nikeziq dhe Latinka Peroviq?<\/strong>
\nJon Leka<\/strong>: Yje liberale t\u00eb shuara shpejt\u00eb, q\u00eb nuk arrit\u00ebn te ndikojn\u00eb fare ne mend\u00ebsin\u00eb serbe dhe p\u00ebr t\u00eb ndikuar n\u00eb at\u00eb shqiptare ishte tep\u00ebr von\u00eb.<\/p>\n

Lirim Gashi: Cilat ishin ndryshimet m\u00eb destruktive t\u00eb BE-s\u00eb dhe USA n\u00eb perceptimin e tyre ndaj raporteve Serbi-Kosov\u00eb?<\/strong>
\nJon Leka<\/strong>: K\u00ebtu \u00ebsht\u00eb problemi m\u00eb i thelluar. BE \u00ebsht\u00eb nj\u00eb struktur\u00eb e cila nuk ka koncept dhe q\u00ebndrim \u2013 dhe nuk e ka pasur kurr\u00eb \u2013 t\u00eb qart\u00eb rreth shtetit t\u00eb Kosov\u00ebs. Mos harrojm\u00eb se jo pak shtete brenda unionit, por edhe shoq\u00ebrit\u00eb si ajo gjermane dhe franceze kan\u00eb qen\u00eb aktivisht kund\u00ebr bombardimeve t\u00eb NATO-s. SHBA t\u00eb p\u00ebrndryshe jan\u00eb t\u00eb vendosura se shtet\u00ebsia e Kosov\u00ebs nuk do t\u00eb vihet kurr\u00eb n\u00eb pik\u00ebpyetje.<\/p>\n

K\u00ebtu shqiptar\u00ebt b\u00ebn\u00eb gabim me l\u00ebshimet e tyre kronike ndaj BE -s\u00eb. Edhe sot e k\u00ebsaj dite BE operon me politika dyan\u00ebshe, perfide q\u00eb v\u00ebn\u00eb n\u00eb pik\u00ebpyetje shtetin e Kosov\u00ebs, n\u00eb vend se t\u00eb flas qart\u00eb me serb\u00ebt se ka mbaruar puna e tyre n\u00eb Kosov\u00eb. Kjo situata mbjell shpresa n\u00eb Serbi dhe mban te tensionuar situat\u00ebn nder dy shtetet. Pa SHBA-t\u00eb, Britanik\u00ebt dhe me k\u00ebto qeveri Kosova do t\u00eb kishte humbur shum\u00eb.<\/p>\n

Lirim Gashi: A ishin t\u00eb metat tona politike dhe diplomatike arsyet q\u00eb i sh\u00ebrbyen faktorit nd\u00ebrkomb\u00ebtar si alibi p\u00ebr ta ndryshuar negativisht esenc\u00ebn e perceptimit ndaj raportit Kosov\u00eb-Serbi?<\/strong>
\nJon Leka<\/strong>: Pa asnj\u00eb dyshim se politika e pazgjuar kosovare ka d\u00ebmtuar shum\u00eb perceptimin konstruktiv t\u00eb t\u00eb huajve ndaj Kosov\u00ebs. Kosovar\u00ebt u desh t\u00eb jen\u00eb m\u00eb pak dor\u00eblir\u00eb ndaj BE-s\u00eb.
\nVeriu \u00ebsht\u00eb rezultat i k\u00ebsaj politike joserioze! Mir\u00ebpo edhe faktori nd\u00ebrkomb\u00ebtar, respektivisht, pjes\u00eb t\u00eb tija nuk m\u00ebsuan nga historia dhe b\u00ebn\u00eb d\u00ebm me lejimin e Veriut. Nuk duhej t\u00eb lejonin krijimin e nj\u00eb zone t\u00eb till\u00eb, sepse ishte e qart\u00eb se serbet do ta shfryt\u00ebzojn\u00eb at\u00eb si port\u00eb p\u00ebr t\u00eb krijuar sa her\u00eb q\u00eb t\u00eb duan probleme.<\/p>\n

Lirim Gashi: N\u00ebse bariu i dob\u00ebt e sjell\u00eb ujkun n\u00eb torisht\u00eb si e vler\u00ebson faktin q\u00eb politik\u00ebs son\u00eb zyrtare iu v\u00ebrsul\u00ebn me dhjet\u00ebra barinj direkt nga malet e fushat, me zellin e ujqve t\u00eb uritur p\u00ebr gjah institucional ?<\/strong>
\nJon Leka<\/strong>: Fatkeq\u00ebsia e Kosov\u00ebs, mendoj pas shpalljes s\u00eb pavar\u00ebsis\u00eb po edhe para q\u00ebndron n\u00eb faktin se as n\u00eb shkall\u00ebt dyt\u00ebsore t\u00eb organizimit t\u00eb pushteteve nuk u inkuadruan intelektual\u00eb elitar\u00eb, por njer\u00ebz q\u00eb vet\u00ebm patriot\u00eb, pa p\u00ebrgatitje, pa asnj\u00eb p\u00ebrvoj\u00eb t\u00eb duhur p\u00ebr ta nd\u00ebrtuar pushtetin. Partit\u00eb q\u00eb vepronin n\u00eb form\u00eb bajraqesh i zun\u00eb pozitat dhe fare nuk u interesuan p\u00ebr nd\u00ebrtimin kualitativ t\u00eb institucioneve.<\/p>\n

Lirim Gashi: Sistemi i tanish\u00ebm prodhon mediok\u00ebr. Sa do t\u00eb ishte i domosdosh\u00ebm sistemi vler\u00ebsues meritokrat?<\/strong>
\nJon Leka<\/strong>: Po nj\u00eb sistem pa institucione arsimi, pa shtet t\u00eb konsoliduar nuk prodhon gjeni ose individ\u00eb q\u00eb me merita avancohen. P\u00ebr t\u00eb qen\u00eb meritor duksh duhet t\u00eb dij\u00eb se si vihet deri tek meritat. Ve\u00e7 pas nj\u00eb emancipimi t\u00eb nevojsh\u00ebm mund binden partit\u00eb se politika nuk behet me djemt\u00eb e axh\u00ebs, shok\u00ebt e klas\u00ebs, por me kuadro t\u00eb forta, tek t\u00eb cilat duhet t\u00eb investohet.<\/p>\n

Lirim Gashi: Si do ta p\u00ebrshkruaje konkretisht udh\u00ebtimin m\u00eb racional drejt meritave?<\/strong>
\nJon Leka<\/strong>: Shkollim \u2013 profesionalizimin \u2013 mir\u00ebnjohje \u2013 d\u00ebshmim \u2013 merit\u00eb.<\/p>\n

Lirim Gashi: Si e vler\u00ebson faktin q\u00eb as eksodi i popullsis\u00eb nuk e ndal\u00eb diskutimin rreth \u00e7\u00ebshtjeve periferike?<\/strong>
\nJon Leka<\/strong>: Ndoshta sepse opinioni shqiptar \u00ebsht\u00eb b\u00ebr\u00eb imun ndaj eksodeve. Me nj\u00eb fjal\u00eb ka par\u00eb e p\u00ebrjetuar edhe m\u00eb keq. Nga ana tjet\u00ebr k\u00ebtu mund t\u00eb flasim edhe p\u00ebr kualitetin e mediave dhe kualitetin e prioriteteve t\u00eb shoq\u00ebrive shqiptare, t\u00eb cilat her\u00eb pas her\u00eb sillen n\u00eb m\u00ebnyr\u00ebn m\u00eb t\u00eb \u00e7uditshme, \u00e7ka p\u00ebr mua \u00ebsht\u00eb shenj\u00eb e nj\u00eb dezorientimi psikosocial, duket si nj\u00eb mas\u00eb q\u00eb ka humbur orientimin dhe nuk di kah t\u2019ia mbaj\u00eb.<\/p>\n

Lirim Gashi: I nderuar Jon n\u00ebse n\u00eb shum\u00eb parametra negativ jemi kampion a ke shpres\u00eb q\u00eb fantazia jon\u00eb e p\u00ebrkryer p\u00ebr realizimin e synimeve t\u00eb mbrapshta mund t\u00eb transformohet n\u00eb fantazi t\u00eb p\u00ebrkryer p\u00ebr realizimin e synimeve t\u00eb mbara?<\/strong>
\nJon Leka<\/strong>: Fantazin\u00eb mund ta rikonfigurojn\u00eb elitat, mediat, shkollat, iluminimi, prandaj edhe ul\u00ebrima ime p\u00ebr diskurs sa m\u00eb dinamik, p\u00ebr angazhim me gjith\u00e7ka q\u00eb t\u00eb rinjve t\u2019u jepen s\u00eb paku shenja q\u00eb t\u00eb b\u00ebhen optimist\u00eb, q\u00eb t\u00eb fillojn\u00eb t\u00eb besojn\u00eb n\u00eb lirin\u00eb e vendit t\u00eb tyre, t\u00eb fillojn\u00eb t\u00eb besojn\u00eb se edhe aty, n\u00eb ato vende \u00ebsht\u00eb e mundshme jeta e t\u00eb qenit i lir\u00eb, jo skllav, por i vler\u00ebsuar dhe respektuar! Se edhe aty ka mund\u00ebsi prosperimi, e jo vet\u00ebm nepotizmi e krimi jan\u00eb trastat e paevitueshme t\u00eb jet\u00ebs shqiptare! Po p\u00ebr k\u00ebt\u00eb na duhet nj\u00eb qeveri si ajo n\u00eb Gjermnain\u00eb e Pasluft\u00ebs s\u00eb Dyte Bot\u00ebore.<\/p>\n

Lirim Gashi: N\u00ebse perceptimi pivotal i Hashimit lindi si rezultat i evoluimit t\u00eb tij “intelektual\u201c, at\u00ebher\u00eb pse rezultatet e qeverisjes s\u00eb tij po p\u00ebrjetohen nga shumica e popullsis\u00eb si pasoja reale?<\/strong>
\nJon Leka<\/strong>: Evoluim “intelektual\u201c? E ndjek si figur\u00eb, mendoj, ia analizoj sjelljet dhe ngjitjet e r\u00ebniet prej se ka dal\u00eb n\u00eb sken\u00eb. Evoluim intelektual nuk v\u00ebrej. At\u00eb \u00e7ka v\u00ebrej \u00ebsht\u00eb zot\u00ebrim gradual i zanatit t\u00eb pushtetit, t\u00eb politikanit q\u00eb ka m\u00ebsuar finesat e kapjes s\u00eb shtresave t\u00eb duhura p\u00ebr t\u2019i fituar votat. Qeverisje kualitative do ta quaja nj\u00eb q\u00eb s\u00eb paku do t\u2019i kishte stabilizuar disa nga institucionet m\u00eb t\u00eb r\u00ebnd\u00ebsishme, \u00e7ka ai nuk i ka b\u00ebr\u00eb. Perceptohen si pasoja sepse ashtu jan\u00eb: \u00e7ka u soll konkretisht p\u00ebr k\u00ebto dy mandate q\u00eb pati? Premtime p\u00ebr mandatin e tret\u00eb? M\u00eb shum\u00eb jo. Gjith\u00e7ka q\u00eb zhvillohet m\u00eb shum\u00eb \u00ebsht\u00eb e iniciativ\u00ebs private se sa asaj shtet\u00ebrore ose shum\u00eb pak! Radari vler\u00ebsues i masave \u00ebsht\u00eb i drejt\u00eb: Kosova jeton n\u00eb pasojat e krijuara nga politika.<\/p>\n

Lirim Gashi: Shk\u00ebndija e xix\u00ebllonj\u00ebs nuk shndrit sa nj\u00eb yll prandaj n\u00ebse e ndjekim pas mund t\u00eb p\u00ebrfundojm\u00eb n\u00eb pyll. A e sheh i nderuar Jon t\u00eb ndonj\u00ebra prej partive tona politike nj\u00eb shk\u00ebndij\u00eb t\u00eb till\u00eb q\u00eb ka potencial t\u00eb mjaftuesh\u00ebm q\u00eb t\u00eb transformohet n\u00eb yll, p\u00ebr ta\u201ca ndri\u00e7uar rrug\u00ebdaljen ton\u00eb nga kjo err\u00ebsir\u00eb dhe labirint i pafund?<\/strong>
\nJon Leka<\/strong>: \u00c7donj\u00ebra parti ka edhe njer\u00ebz tek t\u00eb cil\u00ebt besoj t\u00eb ken\u00eb potencial, mir\u00ebpo asnj\u00ebra parti si e till\u00eb nuk me jep shkas t\u00eb pres di\u00e7ka prej tyre se do t\u00eb jen\u00eb nes\u00ebr ajo shk\u00ebndija q\u00eb do t\u00eb na b\u00ebj drit\u00eb n\u00eb mal. Secila prej tyre mund t\u00eb shnd\u00ebrrohet shpejt n\u00eb nj\u00eb t\u00eb till\u00eb poq\u00ebse arrin t\u00eb akumuloj\u00eb energjin\u00eb dhe kuadrot e nevojshme p\u00ebr nj\u00eb veprim t\u00eb vendosur. Kosova ka njer\u00ebz t\u00eb fort\u00eb por jo parti t\u00eb forta q\u00eb mund ta nxjerrinn nga labirinti.<\/p>\n

Lirim Gashi: N\u00ebse Albin Kurti do t\u00eb zgjidhej kryeminist\u00ebr i ardhsh\u00ebm, \u00e7ka do t\u2019i sugjeroje?<\/strong>
\nJon Leka<\/strong>: T\u00eb nd\u00ebrroj\u00eb stafin k\u00ebshillues dhe drejtues t\u00eb partis\u00eb, t\u00eb hyj\u00eb me kuadro profesionale e jo me partizan\u00ebt e tanish\u00ebm.<\/p>\n

Lirim Gashi: Pse mendon q\u00eb k\u00ebshilluesit e tanish\u00ebm jan\u00eb partizan?<\/strong>
\nJon Leka<\/strong>: Jo n\u00eb kuptimin klasik t\u00eb fjal\u00ebs si partizan\u00eb t\u00eb luft\u00ebs s\u00eb dyt\u00eb, por si partiak\u00eb. Jan\u00eb figura nervoze dhe m\u00eb me shum\u00eb demagogji se sa duhet. Nuk kan\u00eb pragmatiz\u00ebm dhe do t\u00eb \u00e7onin n\u00eb kollaps \u00e7do qeveri!<\/p>\n

Lirim Gashi: K\u00ebtu t\u00eb prita pra te pragmatizmi racional. N\u00eb hart\u00ebn time mentale ideologjit\u00eb i trajtoj si t\u00eb tejkaluara prandaj edhe jo sa duhet t\u00eb denja p\u00ebr p\u00ebrballimin efikas t\u00eb kompleksitetit problematik modern. A mendon q\u00eb pragmatizmi racional n\u00eb kombinim me atdhedashurin\u00eb p\u00ebrmbajt\u00ebsore do t\u00eb ishte \u00e7el\u00ebsi i duhur p\u00ebr daljen nga labirinti i lartp\u00ebrmendur?<\/strong>
\nJon Leka<\/strong>: Pragmatizmi racional \u00ebsht\u00eb \u00e7el\u00ebsi q\u00eb e kan\u00eb gjetur shoq\u00ebrit\u00eb e zhvilluara, mendoj k\u00ebto si Zvicra, Gjermania. Ky \u00ebsht\u00eb kombinimi i vet\u00ebm i mundsh\u00ebm jo vet\u00ebm filozofik si teori, por edhe si alternative e vetme q\u00eb mund\u00ebson real-politik\u00ebn n\u00eb interes t\u00eb barazis\u00eb sociale, ekonomis\u00eb s\u00eb sh\u00ebndosh\u00eb dhe forcimit t\u00eb demokracis\u00eb pa qen\u00eb vazhdimisht n\u00eb konflikt me tjer\u00ebt dhe veten. Problemi \u00ebsht\u00eb se si ne ne dy q\u00eb besojm\u00eb ta njohim \u00e7el\u00ebsin ua b\u00ebjm\u00eb t\u00eb qart\u00eb k\u00ebt\u00eb mediave, shkollave, inteligjencies s\u00eb p\u00ebrgjumur, politikan\u00ebve?<\/p>\n

Lirim Gashi: Asnj\u00eb komb evropian nuk i shfaq deklarativisht ndjenjat atdhedash\u00ebse sa ky i yni, nd\u00ebrsa kur duhet t\u00eb kontriboh\u00ebt p\u00ebrmbajt\u00ebsisht dhe praktikisht n\u00eb send\u00ebrtimin e tij, shumica e preferojn\u00eb largimin prej tij dhe kontributin e natyr\u00ebs familjare, klanore dhe fisnore p\u00ebrmes donacioneve nga puna n\u00eb m\u00ebrgim. Sa \u00ebsht\u00eb i rast\u00ebsish\u00ebm fakti q\u00eb edhe nj\u00eb pjes\u00eb e elit\u00ebs son\u00eb politike dhe institucionale rehatimin e familjes, dajave, miqve dhe farefisit e ka prioritetin kryesor nd\u00ebrsa postet zyrtare i trajton si burim material p\u00ebr furnizimin e k\u00ebtij prioriteti p\u00ebrmes vet\u00ebsh\u00ebrbimit nga manipulimet me tender\u00eb, donacione t\u00eb jashtme, korrupsioni etj…?<\/strong>
\nJon Leka<\/strong>: Ky q\u00ebndrim, kjo sjellje ambivalente e shqiptarit ndaj atdheut e ka nj\u00eb histori t\u00eb veten, t\u00eb cil\u00ebn un\u00eb e kam trajtuar n\u00eb disa ese, m\u00eb shum\u00eb jo p\u00ebr ta shpjeguar, por p\u00ebr ta kuptuar, p\u00ebr ta kap pra paradoksin e k\u00ebtij modusi ekzistencial q\u00eb sidomos koh\u00ebve t\u00eb fundit b\u00ebhet edhe m\u00eb i \u00e7uditsh\u00ebm: ikja nga atdheu duke ul\u00ebritur t\u00eb jesh i gatsh\u00ebm t\u00eb vdes\u00ebsh p\u00ebr t\u00eb!<\/p>\n

M\u00eb her\u00ebt ikjet masive por edhe shtresore arsyetoheshin me kushtet e shtypjes, rob\u00ebris\u00eb, munges\u00ebs s\u00eb liris\u00eb autonome. Sot ato justifikohen sip\u00ebrfaq\u00ebsisht me munges\u00ebn e konsolidimit ekonomik. E v\u00ebrteta, mir\u00ebpo sot, mendoj un\u00eb se ka m\u00eb shum\u00eb karakter antropologjik, ka t\u00eb b\u00ebj\u00eb historikisht me \u201ekultur\u00ebn\u201c e shqiptarit: nuk i beson vetes! Nuk beson se mund t\u2019ia dal\u00eb me forcat e veta dhe k\u00ebrkon streh\u00eb t\u00eb socializohet atje ku tjer\u00ebt e kan\u00eb kryer pun\u00ebn e sigurimit t\u00eb ekzistenc\u00ebs dhe mund\u00ebsisht nga atje t\u00eb veproj\u00eb p\u00ebr t\u00eb mir\u00ebn e vendit, nga distanca. K\u00ebtu duhet ta k\u00ebrkojm\u00eb edhe arsyen e mosfaktorizimit historik t\u00eb shqiptar\u00ebve dhe t\u00eb par\u00ebve t\u00eb tyre; pse jan\u00eb i vetmi popull q\u00eb nuk arrit\u00ebn kurr\u00eb t\u00eb organizohen si t\u00eb tjer\u00ebt e rajonit, por mbet\u00ebm gjithmon\u00eb m\u00eb t\u00eb vonshmit? Se jan\u00eb popull hyjnor?! Jo. Por se jan\u00eb mendjeleht\u00eb, joserioz n\u00eb nd\u00ebrtimin e vet\u00eb dhe s\u2019kan\u00eb vullnet t\u2019i shtr\u00ebngojn\u00eb dh\u00ebmb\u00ebt deri n\u00eb fund.<\/p>\n

Lirim Gashi: Sa Serbi duron Kosova procentualisht dhe a pajtohesh me mua q\u00eb pranimi i kompromiseve t\u00eb negociuara pa kushte e kritere n\u00eb Bruksel \u00ebsht\u00eb n\u00eb fakt dor\u00ebheqje nga nj\u00eb pjes\u00eb e sovranitetit?<\/strong>
\nJon Leka<\/strong>: Kosova politikisht, si \u00e7do shtet tjet\u00ebr sovran n\u00eb bot\u00eb, dob\u00ebsohet me lejimin q\u00eb qendra tjera pushteti t\u00eb vendosin mbi fatet e saja. Kjo ka t\u00eb b\u00ebj\u00eb edhe me egoizmin e shteteve nacionale p\u00ebr t\u00eb favorizuar sa m\u00eb shum\u00eb veten. Konflikt me t\u00eb cilin sot jeton edhe BE n\u00eb rrethin m\u00eb t\u00eb ngusht\u00eb t\u00eb saj. N\u00eb rastin e Kosov\u00ebs n\u00eb raport me Serbin\u00eb problemi b\u00ebhet dramatik, sepse ka t\u00eb b\u00ebj\u00eb me nj\u00eb fqinj q\u00eb nuk \u00ebsht\u00eb i interesuar t\u00eb ekzistoj\u00eb shteti i pavarur dhe sovran i Kosov\u00ebs. K\u00ebt\u00eb e din\u00eb nd\u00ebrkoh\u00eb edhe eskimezet. Negociatat n\u00eb Bruksel do t\u00eb rezultojn\u00eb si faza kulmore e d\u00ebshtimit intelektual dhe diplomatik n\u00eb historin\u00eb e shqiptar\u00ebve. Jo fillimi i negociatave, q\u00eb duhej patjet\u00ebr b\u00ebr\u00eb, por p\u00ebrmbajtja e tyre dhe paaft\u00ebsia e pal\u00ebs shqiptare p\u00ebr t\u2019i shfryt\u00ebzuar ato, n\u00eb nj\u00eb atmosfer\u00eb dhe n\u00eb ato kushte kur t\u00eb gjitha yjet ishin n\u00eb an\u00ebn e tyre \u00ebsht\u00eb devalvim total i kauz\u00ebs.<\/p>\n

Ky d\u00ebshtim intelektual i pal\u00ebs kosovare \u00e7oi n\u00eb humbjen ose v\u00ebnien n\u00eb pik\u00ebpyetje t\u00eb sovranitetit t\u00eb Kosov\u00ebs, sepse nuk u luajt me kart\u00ebn e BE dhe serb\u00ebve por me tundjekok\u00ebn e pakompromis. Kur them nuk u luajt me kart\u00ebn e BE s\u00eb dhe serb\u00ebve mendoj n\u00eb at\u00eb t\u00eb t\u00eb drejtave t\u00eb serb\u00ebve n\u00eb Kosov\u00eb: Ato k\u00ebrkonin t\u00eb drejta ekskluzive p\u00ebr serb\u00ebt, pra maj\u00ebn e kartave t\u00eb t\u00eb drejtave t\u00eb Njeriut, pse at\u00ebher\u00eb Kosova nuk tha se t\u00eb nj\u00ebjtat i duan p\u00ebr gjith\u00eb kosovar\u00ebt, p\u00ebr gjith\u00eb sistemin dhe ta vinte BE- n\u00eb p\u00ebrball\u00eb t\u00eb nj\u00eb detyre q\u00eb ende nuk e ka zgjedhur as vet\u00eb. Pse nj\u00eb komunitet t\u00eb jet\u00eb ekskluziv kur gjith\u00eb qytetar\u00ebt mund t\u00eb ishin t\u00eb till\u00eb? Me k\u00ebt\u00eb dua t\u00eb them se pala kosovare vet\u00ebm lexonte propozimet, i p\u00ebrfolte deri n\u00eb pagjum\u00ebsi totale n\u00ebp\u00ebr hotele dhe kthehej me ca korrigjime q\u00eb nuk ia vlenin marr\u00eb parasysh as si pika e presje e lere m\u00eb p\u00ebr di\u00e7ka m\u00eb shum\u00eb.<\/p>\n

Lirim Gashi: Jet\u00ebsimi i bashkimit territorial t\u00eb komunave serbe n\u00eb veri \u00ebsht\u00eb vet\u00ebm \u00e7\u00ebshtje kohe nd\u00ebrsa pranimi i ingerencave monstruoze t\u00eb list\u00ebs serpska n\u00eb kuvendin e Kosov\u00ebs \u00e7\u00ebshtje e kryer. Sa bllokad\u00eb institucionale mund t\u00eb duroj shtet\u00ebsia jon\u00eb e brisht\u00eb dhe si mund t\u00eb evitohet rreziku q\u00eb k\u00ebto komuna nj\u00eb dit\u00eb mos t\u2019i bashkangjiten Serbis\u00eb?<\/strong>
\nJon Leka<\/strong>: Lista Serbe \u00ebsht\u00eb prodhim i d\u00ebshtimit politik t\u00eb qeverive kosovare. Askush nuk mund t\u00eb t\u00eb p\u00ebrcaktoj\u00eb ty rregullat e sht\u00ebpis\u00eb n\u00ebse ti nuk lejon dhe nuk ofron gatishm\u00ebri p\u00ebr nj\u00eb gj\u00eb t\u00eb till\u00eb. N\u00eb cilin shtet t\u00eb bot\u00ebs, n\u00eb cil\u00ebn demokraci arrin nj\u00eb parti e till\u00eb e vog\u00ebl, minoriteti ta bllokoj\u00eb gjith\u00eb sistemin? Askund. Bllokadat do t\u00eb vazhdojn\u00eb deri n\u00eb at\u00eb moment kur t\u00eb jet\u00ebsohet shteti, kur t\u00eb instalohet vet\u00ebdija politike e vendit sovran me nj\u00eb qeveri q\u00eb respekton dhe ekzekuton ligjet e veta. Q\u00eb nga ai moment \u00e7do mohim, sabotim apo shkelje ligji sanksionohet, at\u00ebher\u00eb kur \u00e7do regjistrim partie a pranim kandidati p\u00ebr deputet b\u00ebhet me parakushtin e betimit t\u00eb njohjes s\u00eb shtetit, kushtetut\u00ebs s\u00eb vendit, k\u00ebto jan\u00eb shenjat e para q\u00eb duhet t\u00eb jepen.
\nKomunat nuk do t\u00eb munden t\u2019i bashk\u00ebngjiten Serbis\u00eb p\u00ebr shkak t\u00eb kushteve gjeostrategjike nd\u00ebrkomb\u00ebtare. Po u lejua nj\u00eb l\u00ebvizje e till\u00eb NATO dhe t\u00eb tjer\u00ebt e din\u00eb dhe madje nuk do ta pengonin m\u00eb as rivizatimin e kufijve. Luginasit, shqiptar\u00ebt e Maqedonis\u00eb mezi presin t\u00eb ndodh\u00eb nj\u00eb gj\u00eb e till\u00eb, sepse jan\u00eb lodhur. Efekti i ashtuquajtur domino s\u2019ka se si mos ndodh\u00eb. Serbia madje e d\u00ebshiron k\u00ebt\u00eb., Edhe shqiptar\u00ebt. Nd\u00ebrkomb\u00ebtar\u00ebt mendojn\u00eb se kjo duhet t\u00eb ndodh\u00eb n\u00ebp\u00ebrmjet integrimit evropian, par nj\u00eb rikthim n\u00eb zonat e natyrshme me proces paq\u00ebsor. P\u00ebr momentin duhet t\u00eb shkohet n\u00eb versionin e kombit me shum\u00eb shtete dhe nj\u00ebri shtetformuese n\u00ebp\u00ebr vendet p\u00ebrreth. S\u00eb fundi \u00ebsht\u00eb edhe multiplikim faktor\u00ebsh ndikimi n\u00eb politikat e rajonit dhe kontinentit n\u00eb favor t\u00eb shqiptar\u00ebve.<\/p>\n

Lirim Gashi: Kush \u00ebsht\u00eb Jon Leka dhe nga e ka prejardhjen inspirimi i tij permanent p\u00ebr t\u2019iu qasur realitetit nga shum\u00eb k\u00ebndv\u00ebshtrime kohore dhe hap\u00ebsinore? A \u00ebsht\u00eb k\u00ebrkimi dhe gjetja e p\u00ebrgjigjeve t\u00eb nevojshme q\u00eb do t\u201ca ndihmonin sfidimin e problemeve t\u00eb nd\u00ebrlikuara shoq\u00ebrore te ne dhe m\u00eb gj\u00ebr\u00eb burimi i k\u00ebtij inspiracioni, apo uria kronike e kurreshtj\u00ebs s\u00eb tij p\u00ebr ta kuptuar t\u00eb panjohur\u00ebn?<\/strong>
\nJon Leka<\/strong>: Un\u00eb kam mbaruar Historin\u00eb e Arteve, Religjionet, Historin\u00eb kontemporane, Gjermanistik\u00ebn, Shkenc\u00ebn e Mediave, Filozofin\u00eb, pra flas p\u00ebr k\u00ebto q\u00eb kam tituj shkencor\u00eb, mir\u00ebpo n\u00eb sht\u00ebpi ndihem m\u00eb shum\u00eb n\u00eb shkencat q\u00eb i kam p\u00ebrvet\u00ebsuar n\u00eb m\u00ebnyr\u00eb autodidakte si shkencat e let\u00ebrsis\u00eb, psikologjia e t\u00eb ngjashme. \u00c7ka m\u00eb thot\u00eb kjo? Se jam nj\u00eb student i p\u00ebrjetsh\u00ebm. Nuk njoh nj\u00eb periudh\u00eb pa projekt personal t\u00eb m\u00ebsimit, studimit; b\u00ebj nj\u00eb plan-program personal studimi n\u00eb nj\u00eb shkenc\u00eb dhe pas gjasht\u00eb deri n\u00ebnt\u00eb muajve mundem lirisht t\u00eb ulem t\u00eb prish dh\u00ebmb\u00ebt me ekspert\u00ebt. Pse kjo? P\u00ebr ta gjetur p\u00ebrgjigjen pse jam, kush jam, cili \u00ebsht\u00eb synimi dhe shkaku i ekzistenc\u00ebs sime? Ndoshta. Por m\u00eb shum\u00eb m\u00eb duket se \u00ebsht\u00eb nj\u00eb \u201emallkim i d\u00ebshiruar\u201c p\u00ebr t\u00eb deshifruar problemet e bot\u00ebs, p\u00ebr t\u2019i kuptuar njer\u00ebzit, proceset, dukurit\u00eb, p\u00ebr t\u2019i kap ato. Ka muaj q\u00eb kacafytem me iden\u00eb e kompatibilitetit t\u00eb kultur\u00ebs shqiptare me nj\u00eb grumbull parimesh universale q\u00eb sipas meje do t\u00eb \u00e7onin n\u00eb nj\u00eb sistem jo-utopik social e shtet\u00ebror dhe q\u00eb do t\u00eb b\u00ebnin demokracin\u00eb shqiptare ndryshe, t\u00eb ve\u00e7ant\u00eb. Ide t\u00eb tilla nga nj\u00ebra an\u00eb m\u00eb japin inspirim e nga ana tjet\u00ebr m\u00eb detyrojn\u00eb t\u2019iu rikthehem shkencave t\u00eb m\u00ebparshme apo t\u00eb m\u00ebsoj\u00eb t\u00eb reja. Pra inspirimi shkaktohet nga idet\u00eb e ato jan\u00eb \u201emallkimi im i v\u00ebrtet\u00eb\u201c, sepse i japin jet\u00ebn sime nj\u00eb kuptim jo vet\u00ebm p\u00ebr ta angazhuar veten, por edhe p\u00ebr t\u00eb shpresuar se mund ta ndryshojm\u00eb bot\u00ebn, n\u00ebse jo krejt\u00ebsisht at\u00ebher\u00eb pjes\u00eb pjes\u00eb e nga aty ku jemi.<\/p>\n

Lirim Gashi: Korrupsioni \u00ebsht\u00eb nj\u00eb s\u00ebmundje kronike sidomos e shteteve dhe shoq\u00ebrive transitore. Ballkani Juglindor \u00ebsht\u00eb regjioni m\u00eb i kapluar nga kjo anomali n\u00eb Evrop\u00eb, nd\u00ebrsa Kosova udh\u00ebheq\u00ebse e pakontestueshme e ranglist\u00ebs s\u00eb shteteve m\u00eb t\u00eb korruptuara evropiane. Kur k\u00ebsaj ia shtojm\u00eb faktin q\u00eb te ne korrupsioni p\u00ebrve\u00e7 dimensionit institucional ka edhe dimension kulturor dhe edukativ at\u00ebher\u00eb na b\u00ebhen t\u00eb qarta p\u00ebrmasat alarmante t\u00eb shtrirjes s\u00eb tij n\u00eb koh\u00eb dhe hap\u00ebsir\u00eb. N\u00ebse preventiva \u00ebsht\u00eb mbrojtja m\u00eb efikase ndaj s\u00ebmundjeve nd\u00ebrsa diagnoza precize udh\u00ebrr\u00ebfyesi m\u00eb i mir\u00eb i terapis\u00eb, cila do t\u00eb ishte sipas teje terapia m\u00eb efikase e sh\u00ebrimit t\u00eb kombit ton\u00eb nga ky bot\u00ebkuptim i mbrapsht?<\/strong>
\nJon Leka<\/strong>: Korrupsioni \u00ebsht\u00eb s\u00ebmundje kronike e bot\u00ebs. Jo vet\u00ebm e vendeve n\u00eb tranzicion. Italia \u00ebsht\u00eb kulmi i k\u00ebtij shembulli, por edhe vendet me zhvillimin m\u00eb t\u00eb lart\u00eb, shtetet e konsoliduara nuk p\u00ebrjetojn\u00eb vit pa procese gjyq\u00ebsore n\u00eb k\u00ebt\u00eb drejtim. Me k\u00ebt\u00eb dua t\u00eb them se duhet t\u2019ia heqim vetes iluzionin se dikur do ta krijojm\u00eb nj\u00eb shoq\u00ebri pa korrupsion fare. Problemi i Kosov\u00ebs dhe shqiptar\u00ebve n\u00eb t\u00ebr\u00ebsi \u00ebsht\u00eb se ata t\u00ebr\u00eb sistemin e kan\u00eb t\u00eb korruptuar. E kjo ka edhe nj\u00eb arsye historike: si kemi funksionuar n\u00eb sistemin ish \u2013 jugosllav p\u00ebr t\u00eb ardhur deri tek sh\u00ebrbimet e nevojshme? Shqiptar\u00ebve u \u00ebsht\u00eb dashur t\u00eb shesin tok\u00ebn p\u00ebr ta sh\u00ebruar t\u00eb birin apo vajz\u00ebn, p\u00ebr t\u00eb nd\u00ebrtuar ndonj\u00eb pun\u00ebtori diku n\u00ebp\u00ebr jugosllavi, p\u00ebr ta marr\u00eb let\u00ebrnjoftimin a pasaport\u00ebn q\u00eb mos pres deri sa t\u00eb thinjet e k\u00ebshtu deri n\u00eb pafund\u00ebsi. Pra shqiptarit nuk i ka mjaftuar vet\u00ebm p\u00ebrulja, n\u00ebnshtrimi ndaj pushteteve t\u00eb huaja, por edhe korruptimi p\u00ebr t\u00eb mbijetuar. Kjo kultur\u00eb e krijuar q\u00eb nga dit\u00ebt e para t\u00eb osman\u00ebve e deri sot nuk hiqet aq shpejt\u00eb. \u00cbsht\u00eb natyra e k\u00ebsaj sjelljeje asociale, si\u00e7 thon\u00eb \u201c sa t\u2019ia hapesh dyert\u201c, pastaj mos pyet p\u00ebr p\u00ebrmasat, q\u00eb p\u00ebrb\u00ebn baz\u00ebn e problemit. Pra korrupsioni tek ne \u00ebsht\u00eb edhe probleme mentaliteti q\u00eb k\u00ebrkon terapi t\u00eb organizuar mir\u00eb, gjendje q\u00eb k\u00ebrkon shtet dhe institucione t\u00eb forta.<\/p>\n

Lirim Gashi: Si e definon n\u00eb bot\u00ebkuptimin t\u00ebnd termin religjion? \u00c7far\u00eb roli luan religjioni n\u00eb jet\u00ebn tuaj dhe ku p\u00ebrfundon dobishm\u00ebria e tij p\u00ebr njer\u00ebzimin e ku fillon d\u00ebmshm\u00ebria?<\/strong>
\nJon Leka<\/strong>: E din se si e shpjegon Kritias, i cili supozohet t\u00eb jet\u00eb daja i Platonit, shpikjen e religjioneve? N\u00eb dram\u00ebn e tij \u201eSizifi\u201c ai e rr\u00ebfen k\u00ebshtu; ishte nj\u00eb koh\u00eb njer\u00ebzit hanin nj\u00ebri tjetrin. Nuk kishte fuqi q\u00eb i ndalte nga t\u00eb b\u00ebmat e k\u00ebqija, vrisnin (kujto Leviathanin e Hobbesit k\u00ebtu), shkat\u00ebrronin, p\u00ebrdhunonin, vidhnin, vandalonin e k\u00ebshtu me radh\u00eb. Nj\u00eb koke t\u00eb men\u00e7ur i ra n\u00eb tru se vet\u00ebm frika nga zot\u00ebrat mund t\u2019i mbaj\u00eb n\u00ebn kontroll ata bisha t\u00eb egra dhe filloi t\u00eb mbaj\u00eb ligj\u00ebrata agorave antike se \u00e7ka do ta gjej at\u00eb q\u00eb vret dhe si do ta d\u00ebnojn\u00eb zot\u00ebrat; me vet\u00ebtima, me bubullima, me degie malesh, se ku do t\u00eb p\u00ebrfundojn\u00eb shpirtrat e tyre pas vdekjes e k\u00ebshtu me radhe. Edhe pse Kritias (403 p.e.s.) parodizon k\u00ebtu \u00e7ka n\u00eb thot\u00eb se edhe para mij\u00ebra viteve ka qen\u00eb i nj\u00ebjti konflikt nd\u00ebrmjet njeriut racional me at\u00eb irracionalin, pra at\u00eb beson n\u00eb Zot. Historia e humanitetit deri von\u00eb ka qen\u00eb n\u00ebn sundimin e religjioneve, pra t\u00eb fuqive irracionale, t\u00eb religjioneve dhe nuk mund t\u00eb themi se gati sa e b\u00ebm\u00eb parajs\u00ebn. P\u00ebrkundrazi ishte n\u00eb ferr. Pse? Se religjionet nuk jan\u00eb p\u00ebr pun\u00eb tok\u00ebs por p\u00ebrbuzin k\u00ebt\u00eb bot\u00eb, k\u00ebt\u00eb jet\u00eb si t\u00eb defektshme, si t\u00eb mallkuar, si me plot\u00eb m\u00ebkate n\u00eb favor t\u00eb nj\u00eb tjetre, pra asaj ku sundon paqja absolute. Po \u00e7\u2019t\u00eb b\u00ebjm\u00eb q\u00eb njeriu edhe k\u00ebtu don\u00eb t\u00eb jetoj\u00eb n\u00eb paqe e mir\u00eb? Pra iluminist\u00ebt e sajuan nj\u00eb model jete t\u2019i thuash q\u00eb nuk k\u00ebrkon ekzekutimin e religjioneve por q\u00eb detyron ata t\u00eb pranojn\u00eb paqen edhe n\u00eb k\u00ebt\u00eb bot\u00eb para se t\u00eb udh\u00ebtojn\u00eb p\u00ebr n\u00eb at\u00eb bot\u00ebn tjet\u00ebr. K\u00ebt\u00eb \u201emarr\u00ebveshje\u201c paqeje e pranuar disa religjione, pra u emancipuan m\u00eb k\u00ebt\u00eb sepse edhe brenda tyre pati reforma dhe evolucion, disa t\u00eb tjera duan t\u00eb b\u00ebjn\u00eb luft\u00eb deri sa t\u00eb vet\u00ebvriten q\u00eb t\u00eb mb\u00ebrrijn\u00eb sa m\u00eb shpejt\u00eb atje ku duan.
\n\u00cbsht\u00eb detyr\u00eb e racionalit se si t\u00eb sillet me religjionet. Kjo don\u00eb t\u00eb thot\u00eb q\u00eb ai duhet t\u00eb respektoj\u00eb ekzistenc\u00ebn e tyre, besimet e njer\u00ebzve dhe vazhdimisht t\u00eb k\u00ebrkoj\u00eb modele koekzistence pa i p\u00ebrbuzur, pa i demonizuar, pa i stigmatizuar, thjesht\u00eb p\u00ebr shkak se b\u00ebhet fjal\u00eb p\u00ebr njer\u00ebz, p\u00ebr t\u00eb cil\u00ebt poashtu vlejn\u00eb parimet universale t\u00eb mbrojtjes, t\u00eb respektit dhe t\u00eb dinjitetit. Shtetet duhet t\u00eb din\u00eb se sillen me ekstrem\u00ebt n\u00eb preventiv\u00eb.
\nN\u00eb jet\u00ebn time religjioni ka luajtur nj\u00eb rol t\u00eb imponuesh\u00ebm. Si i vog\u00ebl kam vizituar mektepin, shkoll\u00ebn e Kuranit. Edhe sot e k\u00ebsaj dite di p\u00ebrmendsh pjes\u00eb t\u00eb koranit, k\u00ebng\u00eb e t\u00eb ngjashme. Braktisja ndodhi sapo lexova Kuranin e par\u00eb n\u00eb gjuh\u00eb t\u00eb kuptueshme; n\u00eb serbo-kroatishte, t\u00eb p\u00ebrkthyer nga boshnjak\u00ebt. Pastaj jam njohur me t\u00eb gjitha versionet e religjioneve abrahamite dhe ato indo e hindusite, sektet e ndryshme. Dikur i studiova edhe si shkenca deri n\u00eb shkall\u00eb postdiplomike. Religjionet jan\u00eb pjes\u00eb e historis\u00eb njer\u00ebzore, por jo pjesa e ndritshme e saj, si\u00e7 thash m\u00eb lart\u00eb. Un\u00eb sot dalloj religjionet nga besimet. T\u00eb parat duhet mbajtur n\u00ebn kontroll e t\u00eb dyt\u00ebt, besimtar\u00ebt duhet respektuar maksimalisht si ushtrues t\u00eb s\u00eb drejt\u00ebs dhe liris\u00eb s\u00eb tyre.<\/p>\n

Lirim Gashi: \u00c7far\u00eb roli luan edukimi, kultura dhe arsimi n\u00eb jet\u00ebn t\u00ebnde dhe si e vler\u00ebson nivelin e kultur\u00ebs dhe arsimit n\u00eb atdhe?<\/strong>
\nJon Leka<\/strong>: Njeriu \u2013 edhe un\u00eb \u2013 kur lind, fillon t\u00eb rritet i hyn\u00eb nj\u00eb programimi shoq\u00ebror. Nj\u00eb programimi sipas konditave dhe versioneve t\u00eb shoq\u00ebris\u00eb dhe rrethit ku jeton. Ve\u00e7 edukata dhe arsimimi nis ta \u00e7programoj\u00eb at\u00eb drejt nj\u00eb qenieje pa telekomandim ekstern n\u00eb nj\u00eb biografi dinamike autonome. Pavar\u00ebsia e individit nis me shkollimit. Liria nis me edukimin.
\nNiveli i arsimimit luan rol shum\u00eb t\u00eb madh sa i p\u00ebrket emancipimit t\u00eb njeriut me rregullat, kondicionet mbizot\u00ebruese n\u00eb shoq\u00ebri. P\u00ebrndryshe nga e merr vesh njeriu \u00e7ka do t\u00eb thot\u00eb imperativi i Kantit apo se \u00e7ka jan\u00eb t\u00eb arriturat e iluminizmit n\u00eb kontekst me t\u00eb drejtat e njeriut dhe sende tjera t\u00eb r\u00ebnd\u00ebsishme si k\u00ebto. Deri von\u00eb shqiptar\u00ebt jetonin dhe ende jetojn\u00eb n\u00eb nj\u00eb sistem ku jo k\u00ebto vlera kishin r\u00ebnd\u00ebsi dhe ju m\u00ebsoheshin njer\u00ebzve, por eksperimente t\u00eb d\u00ebshtuara ideologjike, histori t\u00eb kamufluara ideologjike, tashti ultranacionale, religjioze, gjith\u00e7ka e hiperbolizuar deri n\u00eb alivanosje. Pra njeriu shqiptar deri tash u rrit duke u edukuar me rrena. Tash kur \u00ebsht\u00eb kthjellur nuk e din\u00eb se \u00e7ka \u00ebsht\u00eb rren\u00eb \u00e7ka \u00ebsht\u00eb realitet nga e shkuara e tij, e prind\u00ebrve, gjysh\u00ebrve t\u00eb tij. N\u00eb k\u00ebt\u00eb gjendje habitjeje, shoku, irritimi, dezorientimi ia ngjet doktrin\u00ebs s\u00eb par\u00eb p\u00ebr qafe q\u00eb i del para, jo se \u00ebsht\u00eb e mir\u00eb, porse nuk \u00ebsht\u00eb e tija, ajo e g\u00ebnjesht\u00ebrta. Tash le t\u00eb pyesim se \u00e7\u2019nivel kulture e arsimimi mund t\u00eb k\u00ebt\u00eb nj\u00eb njeri n\u00eb k\u00ebt\u00eb gjendje dhe cila mund ta shp\u00ebtoj\u00eb at\u00eb nga situata? Nj\u00eb shtet, nj\u00eb shoq\u00ebri q\u00eb i njeh k\u00ebto probleme dhe vendos ta ndihmoj\u00eb qytetarin vet\u00eb. Po kush ta nd\u00ebrtoj\u00eb at\u00eb shtet kur t\u00eb gjith\u00eb n\u00eb k\u00ebt\u00eb gjendje jan\u00eb? K\u00ebtu mund t\u00eb luajn\u00eb rol t\u00eb madh ata q\u00eb jan\u00eb formuar jasht\u00eb, ashtu si\u00e7 ishte Fan Noli.<\/p>\n

Lirim Gashi: Gjat\u00ebsia e hund\u00ebs s\u00eb Pinokios varret nga sasia dhe cil\u00ebsia e g\u00ebnjeshtrave t\u00eb prodhuara. Sikur ky parim t\u00eb vlente edhe p\u00ebr politikan\u00ebt tan\u00eb n\u00eb pushtet, a thua sa do t\u00eb ishte gjat\u00ebsia e hund\u00ebve t\u00eb tyre t\u00eb radhitura pas nj\u00ebra tjetr\u00ebs? Sa autostrada Ibrahim Rugova apo sa ajo Hamburg-Mynih?<\/strong>
\nJon Leka<\/strong>: Sa rruga e qum\u00ebshtit n\u00eb Kozmos.
\nPragmatizmi racional si \u00e7el\u00ebs suksesi?Nuk kam asnj\u00eb interes minimal p\u00ebr sportin e komercializuar. B\u00ebj fitnes tri her\u00eb n\u00eb jav\u00eb. Cigarja tash m\u00eb ka mbetur si i vetmi m\u00ebkat. Pas nj\u00eb bashk\u00ebjetese t\u00eb rregullt dhe mbi 15 vje\u00e7are me Scotsch-in.<\/p>\n

Lirim Gashi: Pse quhesh n\u00eb nd\u00ebrkoh\u00eb Jon Leka dhe a \u00ebsht\u00eb ndryshimi i emrit tuaj i natyr\u00ebs fetare, rezultat i mish\u00ebrimit t\u00ebnd me kultur\u00ebn evropiane apo i humbjes s\u00eb nj\u00eb basti? N\u00ebse m\u00eb lejon q\u00eb ta shpreh\u00eb mendimin tim, at\u00ebher\u00eb un\u00eb mendoj q\u00eb e ke marr sepse ting\u00ebllon bukur.<\/strong>
\nJon Leka<\/strong>: Marrja e pik\u00ebrisht k\u00ebtij emri \u00ebsht\u00eb se ting\u00ebllon shum\u00eb bukur. Vendimi p\u00ebr ta ndryshuar emrin dhe mbiemrin jan\u00eb histori e gjat\u00eb. Fisi im, familja ime n\u00eb Dob\u00ebrdoll thirren Leke. Ashtu si fiset tjera: Pangjell\u00ebt, Gjonket, Licet, Stepet, pra emra me orgijin\u00eb ende t\u00eb paosmanizuara. Babi im i ndjer\u00eb quhej Zeqir Leka. N\u00eb Maqedoni ka pasur disa val\u00eb ndryshimesh me dhun\u00eb t\u00eb emrave, \u00e7ka ka \u00e7uar edhe n\u00eb em\u00ebrimin e shum\u00eb shqiptar\u00ebve edhe me prapashtes\u00ebn ovski ose ov q\u00eb \u00ebsht\u00eb kryesisht e bullgar\u00ebve origjinal\u00eb dhe atyre t\u00eb maqedonizuar.
\nUn\u00eb shpesh e pyetja bab\u00ebn tim se \u00e7ka \u00ebsht\u00eb kjo pun\u00eb dhe sidomos ku jan\u00eb varret e t\u00eb par\u00ebve se vet\u00ebm bab\u00ebn e tij e gjenim. Dhe ai m\u00eb thoshte mos ia \u00e7aj\u00eb kok\u00ebn, kur rritem e marr vesh. Dhe un\u00eb u rrita dhe kam hulumtuar shum\u00eb rreth struktur\u00ebs demografike t\u00eb Pollogut dhe fiseve atje. Deri shum\u00eb von\u00eb nuk kan\u00eb qen\u00eb t\u00eb islamizuar. Po kjo s\u2019ka r\u00ebnd\u00ebsi, asimilimet jan\u00eb pjes\u00eb e historis\u00eb njer\u00ebzore, duhet t\u2019ia marrim, njohim e respektojm\u00eb njer\u00ebzit k\u00ebshtu si\u00e7 jan\u00eb.
\nKoh\u00ebve t\u00eb fundit u shfaq tendenca p\u00ebr arabizimin e emrave n\u00eb Maqedoni. Dikush i ka mashtruar njer\u00ebzit se arabizimi, turqizimi i emrave i b\u00ebn mysliman m\u00eb t\u00eb mir\u00eb. Ky rast m\u00eb b\u00ebri t\u00eb intensifikoj\u00eb edhe m\u00eb shum\u00eb synimin tim p\u00ebr ta determinuar identitetin tim, nj\u00eb proces q\u00eb e kam nis me romanin tim \u201eParanoja\u201c. \u00c7ka jam un\u00eb? Shqiptar, zviceran? Dhe p\u00ebr nj\u00eb njeri q\u00eb e konsideron veten hibrid, pra universal, n\u00eb nj\u00eb form\u00eb kozmopolit \u00ebsht\u00eb ngarkes\u00eb t\u00eb merret me gjepura t\u00eb llojit. Megjithat\u00eb arab nuk jam, mbiemrin ma ka nd\u00ebrruar me detyrim, dhun\u00eb. Pse t\u00eb mbetem qoft\u00eb
\nedhe simbolikisht relikt, simbol i atij p\u00ebrdhunimi t\u00eb t\u00eb drejt\u00ebs s\u00eb njeriut p\u00ebr ta p\u00ebrcaktuar identitetin e vet\u00eb sipas vullnetit t\u00eb vet\u00eb dhe k\u00ebshtu vendosa ta nd\u00ebrroj\u00eb emrin sipas d\u00ebshir\u00ebs sime. Sot quhem me krenari dhe vet\u00ebd\u00ebshir\u00eb Jon Leka dhe zviceran\u00ebt, francez\u00ebt nuk m\u00eb thon\u00eb sapo ua tregoj emrin; jeni nga Algjeria, Egjipti, Tunguzia por presin q\u00eb tua them vet\u00eb se nga e ka origjin\u00ebn emri.<\/p>\n

Lirim Gashi: A e sheh vet\u00ebn n\u00eb politik\u00ebn aktive n\u00eb nj\u00eb t\u00eb ardhme t\u00eb af\u00ebrme dhe n\u00ebse po n\u00eb cilin resor?<\/strong>
\nJon Leka<\/strong>: Jo. S\u2019jam un\u00eb p\u00ebr politik\u00eb. \u00c7ka m\u00eb ka shkruar mendja nj\u00ebher\u00eb ka qen\u00eb kjo: t\u00eb m\u00eb lus\u00eb nj\u00eb qeveri, t\u00eb mi jap\u00eb nja 15 bashk\u00ebpun\u00ebtor\u00eb q\u00eb i kisha zgjedhur vet\u00eb, t\u00eb ma jap nj\u00eb qend\u00ebr, sht\u00ebpi me ca zyra dhe t\u00eb m\u00eb thoshte b\u00ebn projekte p\u00ebr shtetin, p\u00ebr shoq\u00ebrin\u00eb \u2013 natyrisht me garancin\u00eb q\u00eb ma lejon realizimin urgjent t\u00eb tyre. Si ta them ta udh\u00ebheq nj\u00eb fabrik\u00eb trunore p\u00ebr zgjedhjen e problemeve shqiptare dhe zhvillimin e shteteve sipas radaks\u00ebs sime.<\/p>\n

Lirim Gashi: P\u00ebr shkak t\u00eb natyr\u00ebs spontane dhe t\u00eb drejtp\u00ebrdrejt\u00eb t\u00eb intervist\u00ebs disa komentues kureshtar m\u00eb lut\u00ebn q\u00eb ta parashtroj nj\u00eb pyetje mekatare: A je i p\u00ebrcaktuar ideologjikisht?<\/strong>
\nJon Leka: N\u00eb fakt pyetja se a jam i p\u00ebrcaktuar ideologjikisht n\u00eb kuptimin klasik t\u00eb termit \u00ebsht\u00eb m\u00ebkatare. Madje k\u00ebt\u00eb pyetje nuk do t\u2019ia kisha parashtruar edhe atij q\u00eb k\u00ebmbeduar don\u00eb ta pyes\u00ebsh ashtu. S\u2019ka ideologji m\u00eb n\u00eb kuptimin iu majt\u00eb, i djatht\u00eb, marksist, neoliberal. Njeriu i shekullit 21 \u00ebsht\u00eb mozaik mobil fragmentesh kulturore, ideologjike, antropologjike nga gjithandej, mendoj \u00ebsht\u00eb finalja e nj\u00eb procesi q\u00eb ka nisur me vark\u00ebn e Noas q\u00eb shfaqet tek epi i Gilgameshit, n\u00ebp\u00ebr bib\u00ebl e ka ka mb\u00ebrritur si sag\u00eb edhe tek fisi m\u00eb s\u00eb fundi i \u201eqytet\u00ebruar\u201c. Ka prioritete, si\u00e7 tham\u00eb n\u00eb fillim t\u00eb k\u00ebsaj interviste. Njeriu i priorizon ca prej tyre p\u00ebr materializuar identitetin q\u00eb ia sjell domosdosh\u00ebm gjuha, tradita, historia, kujtesa p\u00ebr t\u00eb qen\u00eb i nj\u00ebjt\u00eb me grupin q\u00eb i takon. Mir\u00ebpo ideologjia, doktrina n\u00eb kuptimin klasik t\u00eb fjal\u00ebs nuk ekziston: n\u00eb \u00e7\u00ebshtje sociale kam elemente t\u00eb socialdemokrat\u00ebve, n\u00eb at\u00eb t\u00eb ekonomis\u00eb kam liberale, n\u00eb at\u00eb ekologjis\u00eb jam i gjelb\u00ebrt e k\u00ebshtu me radh\u00eb\u2026<\/p>\n

Lirim Gashi: Si e vler\u00ebson rolin historik t\u00eb Presidentit t\u00eb ndjer\u00eb dr. Ibrahim Rugova dhe cilat ishin ato atribute t\u00eb dinjitetshme q\u00eb i dhuruan karizm\u00ebs s\u00eb tij autenticitet dhe prestigj t\u00eb ve\u00e7ant\u00eb nd\u00ebrkomb\u00ebtar si dhe vler\u00eb t\u00eb posa\u00e7me komb\u00ebtare.<\/strong>
\nJon Leka<\/strong>: Si ta vler\u00ebsoj Rugov\u00ebn? Po e nis me nj\u00eb kontrafaktum q\u00eb e kam eksperimentuar mend\u00ebrisht vet\u00eb: Si do t\u00eb zhvilloheshin negociatat n\u00eb Bruksel po q\u00eb se atyre iu printe Ibrahim Rugova. Pa as dyshimin m\u00eb t\u00eb vog\u00ebl n\u00eb favor t\u00eb Kosov\u00ebs. Pse? Do t\u00eb hynte si lyp\u00ebs. Do t\u00eb dhuronte gurr\u00eb. Do t\u2019ia shtr\u00ebngonte but\u00eb ca sekonda dor\u00ebn Ashtonit apo Mogherinit. Do ta d\u00ebgjonte duke i buz\u00ebqeshur sa q\u00eb tjetra do t\u00eb fillonte t\u00eb dridhej nga gjunj\u00ebt e p\u00ebrpjet\u00eb, me ndjenj\u00ebn p\u00ebrball\u00eb ta ket\u00eb Mahatma Gandin apo ndonj\u00eb hyjnor t\u00eb dehur. Dhe q\u00eb nga momenti kur nis t\u00eb flas Rugova p\u00ebrfundon gjith\u00e7ka. Mogherini d\u00ebgjon si shkollare se flet m\u00ebsuesi, i urti, i buti. Asaj i vjen r\u00ebnd\u00eb ta nis fjalin\u00eb sepse para vetes beson ta ket\u00eb Sokratin. Kjo ishte natyra e Rugov\u00ebs. Kjo e b\u00ebnte \u00e7do burr\u00ebshtetas ta ndiej veten fare t\u00eb vog\u00ebl para atij humanisti gjigant q\u00eb m\u00eb shum\u00eb nga natyra ishte personifikim i paqes s\u00eb realizuar n\u00eb njeri.
\nMe g\u00ebrdi i shikoj tendencat p\u00ebr ta sakralizuar figur\u00ebn dhe rolin e tij n\u00eb stilin e kishave q\u00eb ikonizojn\u00eb \u00e7do t\u00eb vrar\u00eb e t\u00eb ikur t\u00eb kombit. Kjo e falsifikon identitetin e v\u00ebrtet\u00eb, at\u00eb t\u00eb t\u00eb udh\u00ebheq\u00ebsit t\u00eb dyt\u00eb pas Gandit q\u00eb p\u00ebrvet\u00ebsoi bot\u00ebn per\u00ebndimore n\u00eb favor t\u00eb kauz\u00ebs s\u00eb popullit t\u00eb tij me filozofin\u00eb e paqes aktive.
\nRoli i tij n\u00eb sigurimin e liris\u00eb s\u00eb Kosov\u00ebs \u00ebsht\u00eb kolosal. Historia ka shum\u00eb pun\u00eb. Por jo n\u00eb k\u00ebt\u00eb drejtim si\u00e7 ka nisur, me rrena dhe veshje idioteske q\u00eb p\u00ebr t\u00eb ardhmen m\u00eb shum\u00eb e minimizojn\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":"

Intervist\u00eb e Lirim Gashit me Jon Lek\u00ebn. Intervista \u00ebsht\u00eb zhvilluar \u201clive\u201d n\u00eb facebook me dat\u00ebn 3 dhe 4 prill 2015. Marr\u00eb nga Shqiptari.eu Lirim Gashi Lirim Gashi: I nderuar Jon, cili \u00ebsht\u00eb perceptimi yt ndaj ekzistenc\u00ebs n\u00eb p\u00ebrgjith\u00ebsi, dhe cilin vend e mban atdheu n\u00eb ranglist\u00ebn e prioriteteve tuaja, n\u00ebse e posedon nj\u00eb t\u00eb till\u00eb? […]<\/p>\n","protected":false},"author":1,"featured_media":30782,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-2685","post","type-post","status-publish","format-standard","has-post-thumbnail","category-intervista"],"yoast_head":"\nPragmatizmi racional si \u00e7el\u00ebs suksesi? - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/pragmatizmi-racional-si-celes-suksesi\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Pragmatizmi racional si \u00e7el\u00ebs suksesi? - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Intervist\u00eb e Lirim Gashit me Jon Lek\u00ebn. 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Intervista \u00ebsht\u00eb zhvilluar \u201clive\u201d n\u00eb facebook me dat\u00ebn 3 dhe 4 prill 2015. Marr\u00eb nga Shqiptari.eu Lirim Gashi Lirim Gashi: I nderuar Jon, cili \u00ebsht\u00eb perceptimi yt ndaj ekzistenc\u00ebs n\u00eb p\u00ebrgjith\u00ebsi, dhe cilin vend e mban atdheu n\u00eb ranglist\u00ebn e prioriteteve tuaja, n\u00ebse e posedon nj\u00eb t\u00eb till\u00eb? 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