{"id":26970,"date":"2018-03-20T17:30:18","date_gmt":"2018-03-20T16:30:18","guid":{"rendered":"http:\/\/www.fjala.info\/?p=26970"},"modified":"2018-03-20T17:30:18","modified_gmt":"2018-03-20T16:30:18","slug":"historia-e-rrenjeve-dhe-prejardhjes-se-familjes-se-dardan-drenoves","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/historia-e-rrenjeve-dhe-prejardhjes-se-familjes-se-dardan-drenoves\/","title":{"rendered":"Historia e rr\u00ebnj\u00ebve dhe prejardhjes s\u00eb familjes s\u00eb Dardan Drenov\u00ebs"},"content":{"rendered":"

Nafi \u00c7egrani<\/strong><\/p>\n

Historia e rr\u00ebnj\u00ebve dhe prejardhjes s\u00eb familjes s\u00eb Dardan Drenov\u00ebs t\u00eb Jubanajve n\u00eb fshatin tim t\u00eb rr\u00ebz\u00ebs, jan\u00eb t\u00eb g\u00ebrshetuara me ndodhi dhe ngjarje rr\u00ebnqeth\u00ebse t\u00eb koh\u00ebs, t\u00eb cilat t\u00eb \u00e7onin atje ku e kishin fillin n\u00eb trevat e Epirit, Thrak\u00ebs dhe ishujve t\u00eb Korfuzit, Peloponezit me zonat e Art\u00ebs, Gumenic\u00ebs dhe shtigje t\u00eb tjera t\u00eb \u00c7am\u00ebris\u00eb, k\u00ebtu e dyqind vite m\u00eb par\u00eb. \u00cbsht\u00eb koha e sistemit t\u00eb Sulltanit dhe Pashait t\u00eb Janin\u00ebs, kur Perandoria Turk nisi t\u00eb shpartallohej. Nis\u00ebn t\u00eb b\u00ebhen cop\u00ebzime tokash e krahinash, nis\u00ebn edhe luft\u00ebra ka\u00e7ak\u00ebsh e komitash n\u00ebp\u00ebr male.M\u00eb von\u00eb, bile, edhe hordhit\u00eb horra t\u00eb Zerv\u00ebs gjakpir\u00ebs e kriminele, dogj\u00ebn fshatra dhe varre t\u00eb t\u00eb par\u00ebve tan\u00eb, dogj\u00ebn vatra e kasolla, therr\u00ebn kuaj e kafsh\u00eb t\u00eb tjera, njer\u00ebzit iknin nga zollumet dhe pla\u00e7kitjet e hordhive dhe d\u00ebbimeve, her\u00eb nga nj\u00ebra e her\u00eb nga tjetra an\u00eb, duke u orvatur dhe gjetur nj\u00eb strofull\u00ebk sa p\u00ebr egzist\u00ebnc\u00eb dhe p\u00ebr t\u00eb mbetur gjall\u00eb. Por, me shum\u00eb skamje dhe t\u00eb varfur, mjaft t\u00eb d\u00ebshpruar me jet\u00ebn dhe at\u00eb se \u00e7far\u00eb u ndodh\u00ebte n\u00eb vorbullat e koh\u00ebs\u2026\u00e7do gj\u00eb kishte mbet n\u00eb m\u00ebshir\u00ebn e fatit!<\/p>\n

Edhepse, dhat\u00eb shekujve shqiptar\u00ebt gjetiu por edhe n\u00eb \u00c7am\u00ebri, q\u00eb nga koh\u00ebrat e lashta, edhe si rrjedhim i sistemeve dhe rendit skllavopronar, si dhe sundimit t\u00eb Port\u00ebs dhe sulltan\u00ebve t\u00eb Stambollit, kah ende duket se vie aroma e nargjiles\u00eb, mbi shqiptar\u00ebt ka egzistuar shtypja, dhuna dhe pabarazia n\u00eb aspektin politik dhe ejonomiko-shoq\u00ebror, ku feja ndikonte drejt\u00eb p\u00ebr s\u00eb drejti me k\u00ebt\u00eb rend dhe mbi k\u00ebt\u00eb pabarazi. Shqiptar\u00ebt si rac\u00eb e ve\u00e7ant\u00eb n\u00eb k\u00ebt\u00eb cep t\u00eb Ballkanit me shtrirje edhe p\u00ebrtej kufijve t\u00eb Mediteranit ku jan\u00eb kryqzuar shum\u00eb kultura dhe civilizim\u00eb popujsh, masat popullore shqiptare kan\u00eb jetuar t\u00eb njohur dhe t\u00eb dalluar nga popujt tjer\u00eb p\u00ebr kah fisnik\u00ebria, bujaria, trim\u00ebria, thjesht\u00ebsia, t\u00eb shquar p\u00ebr \u00e7ilt\u00ebrsi dhe vet\u00ebmohim\u2026<\/p>\n

* * *<\/p>\n

Njer\u00ebzit gjendeshin n\u00eb turma t\u00eb m\u00ebdha e kolona t\u00eb gjata mes kat\u00ebr rrug\u00ebkryqeve t\u00eb jet\u00ebs dhe tmerrit. N\u00eb k\u00ebto an\u00eb, kishte koh\u00eb q\u00eb tani dhe m\u00eb pas kishin arritur bandat kriminale t\u00eb Zerv\u00ebs me hanxharre t\u00eb gjata ngjeshur, e veshur me \u00e7izme t\u00eb zeza l\u00ebkure gjer n\u00eb gjunj,vran\u00eb e pren\u00eb, \u00e7do gj\u00eb dogj\u00ebn e b\u00ebn\u00eb hi e shkrum\u2026Fshatar\u00ebt s\u00ebrish ik\u00ebn e ik\u00ebn, her\u00eb n\u00eb nj\u00eb shteg e here n\u00eb nj\u00eb p\u00ebrru, duke b\u00ebr\u00eb shtegtime p\u00ebrtej malesh e horizontesh e her\u00eb kah shtigjet e detit me stuhi , kah frynin murlane dhe Cunami. Zerva ishte gjakatar i ashp\u00ebr ndaj popullat\u00ebs s\u00eb pambrojtur shqiptare, ishte nj\u00eb gjakpir\u00ebs q\u00eb nuk mund t\u00eb krahasohej as me hordhit\u00eb m\u00eb gjakatare q\u00eb njihte bota dhe koh\u00ebrat q\u00eb nga Andadolli e gjer n\u00eb malet e Bullgaris\u00eb me Car Borizin apo edhe n\u00eb treva t\u00eb tjera t\u00eb Ballkanitme frikat nga krimet q\u00eb kishte b\u00ebr\u00eb Car Dushani ndaj shqiptar\u00ebve n\u00eb Maqedoni dhe Kosov\u00eb, q\u00eb nga Molla e Kuqe dhe Toplica e gjer n\u00eb Karadak dhe kreshtat t\u00eb Bukovikut,\u00ebrtej Draulakut t\u00eb st\u00ebrlasht t\u00eb koh\u00ebs romake n\u00eb shekuj ku gjendeshin vet\u00ebm dy hane ku pushonin e flenin udh\u00ebtar\u00ebr dhe treg\u00ebtar\u00ebt t\u00eb cil\u00ebt venin e vinin k\u00ebndej nga larg p\u00ebrtej Qaf\u00ebs nga Uskana dhe anasjelltas nga Shkupi e Tetova, nga Ptizreni e Dardania. Kurse \u00c7am\u00ebt t\u00eb cil\u00ebt ndanin fatin e tragjik\u00ebs s\u00eb tyre me ata t\u00eb Epirit shqiptar\u00eb, ato vite t\u00eb stuhishme u viktimizuan, u b\u00ebn\u00eb kurban ballkanik, dhe varret u mbet\u00ebn t\u00eb djegura, t\u00eb shkrumuara nga \u00e7do an\u00eb\u2026<\/p>\n

* * *<\/p>\n

\u2026Nj\u00ebher\u00eb n\u00eb nj\u00eb koh\u00eb Plaku i urt\u00eb i k\u00ebtyre an\u00ebve ra n\u00eb gjunj dhe e puthi tok\u00ebn, duke i \u00e7uar madje dy shuplakat e duarve kah qielli, andej i derdhi edhe shikimet e tija kah Per\u00ebndia dhe duke lutur q\u00eb dielli t\u00eb shndris\u00eb bot\u00ebn dhe mendjet e njer\u00ebzve edhe m\u00eb shum\u00eb, t\u00eb falte paq\u00ebn dhe mir\u00ebsin\u00eb, t\u00eb m\u00ebshironte njer\u00ebzit e k\u00ebsaj bote, ta begatonte token, ta b\u00ebnte m\u00eb pjellore dhe t\u00eb kishte buk\u00eb p\u00ebr t\u00eb gjith\u00eb t\u00eb varf\u00ebrit. Dielli l\u00ebshoi rrezet e tija t\u00eb ngrohta dhe q\u00eb shk\u00eblqenin me sy drenush\u00ebsi dite t\u00ebr\u00eb bot\u00ebn, e sidomos Tok\u00ebn ku luledielli kishin kthyer fytyrat drejt topthit t\u00eb zjarrt\u00eb. Por, m\u00eb von\u00eb qielli u mjegullua si m\u00eb nj\u00eb perde blozake dhe fryu nj\u00eb er\u00eb e fort\u00eb. U tund\u00ebn male e fusha! Era, q\u00eb k\u00ebnaqej e k\u00ebnaqej me veten dhe nga mendimet e plakut t\u00eb urt\u00eb, fryu edhe m\u00eb shum\u00eb,m\u00eb fuqish\u00ebm duke i shkund edhe lisat e ahishtet, b\u00ebri hije e fishk\u00ebllim\u00eb sa q\u00eb rrezet e diellit nuk arrinin dot as n\u00eb m\u00ebndjen e djaloshin, t\u00eb cilin plaku e mbante p\u00ebr krah, me shpres\u00eb se koha, dielli dhe qielli do t\u00eb ngadhnjenin me drit\u00ebn e bardh\u00eb edhe mbi Cunamet, dhe ai do t\u00eb gjente rrug\u00ebn e drejt\u00eb dhe t\u00eb v\u00ebrtet\u00ebs hyjnore e njer\u00ebzore.<\/p>\n

Plaku i urt\u00eb i cili e puthte Tok\u00ebn e mohuar, at\u00eb tok\u00eb t\u00eb vuajtur e pjellore, t\u00eb djegur n\u00eb shekuj, duke e lutur Per\u00ebndin\u00eb dhe Diellin q\u00eb djaloshi me flok\u00eb q\u00eb shk\u00eblqenin si e verdha e grunjerave q\u00eb piqeshin n\u00eb muajn e korrikut, do t\u00eb gjente zgjidhjen dhe rrug\u00ebn e mistershme p\u00ebr t\u00eb arritur atje pas malesh t\u00eb gjente thesarin e fshehur t\u00eb Ali Pash\u00eb Janin\u00ebs, sepse k\u00ebshtu thot\u00eb legjenda:,,Atje pas kodr\u00ebs me step\u00eb bakri, pashai e ka fshehur thesarin e tij, t\u00eb cilin ua morri kusarve t\u00eb detit\u2026!<\/p>\n

P\u00ebr k\u00ebt\u00eb tanim\u00eb, k\u00ebtu jan\u00eb djaloshi dhe plaku i urt\u00eb bashk\u00eb n\u00ebn kup\u00ebn e Qiellit dhe rrezet e zhuritura. Ndoshta e kan\u00eb rrahur k\u00ebt\u00eb rrug\u00eb dhe k\u00ebto male ku ta dish sa e sa njer\u00ebz e barinj delesh, ndoshta e kan\u00eb k\u00ebrkuar ta gjenin thesarin edhe pirat\u00ebt, edhe kusar\u00ebt, por nuk e kan\u00eb gjetur dot\u2026<\/p>\n

“Secili nga ne duhet t\u00eb k\u00ebrkoj\u00eb thesarin dhe ta gjej\u00eb, e m\u00eb pas t\u00eb shkoi te mbreti dhe ta merr p\u00ebr nuse bukuroshen n\u00eb z\u00eb nga \u00c7am\u00ebria. Ai do t\u00eb d\u00ebshiroj\u00eb t\u00eb b\u00ebhet edhe vet\u00eb m\u00eb i mir\u00eb se m\u00eb par\u00eb!,,- mendonte me vete plaku dhe mundohej t\u00eb gjente m\u00ebnyr\u00ebn se si ta k\u00ebshillonte djaloshin. Pask\u00ebtaj, edhe ai thesar duhet t\u00eb shnd\u00ebrrohet n\u00eb flori, dhe gjith\u00e7ka q\u00eb na rrethon n\u00eb k\u00ebt\u00eb bot\u00eb t\u00eb b\u00ebhet nj\u00eb jet\u00eb m\u00eb e begat\u00eb, m\u00eb e \u00e7ilt\u00ebr dhe me njer\u00ebz m\u00eb t\u00eb mir\u00eb.\u201d<\/p>\n

P\u00ebr nj\u00eb \u00e7ast edhe djalosho flok\u00eb verdh\u00eb dhe me sy si deti, u kthye me lutje kah qielli, e luti Zotin dhe Diellin: ,,Ju jeni jeta ime, d\u00ebshira dhe dashuria q\u00eb m\u00eb mbani me shpirt! Tani e njoh edhe dashurin\u00eb edhe Diellin q\u00eb m\u00eb ngroh!,,-kishte m\u00ebrm\u00ebruar me vete ai.<\/p>\n

\u201cSepse, edhe Toka edhe Dielli e din\u00eb rrug\u00ebn e tyre, b\u00ebjn\u00eb rrotullime n\u00eb univers, dhe e din\u00eb ku fshihet thesari\u2026 Bile, edhe Dashuria nuk \u00ebsht\u00eb e pal\u00ebvizshme si shkret\u00ebtira, dhe nuk do t\u00eb thot\u00eb q\u00eb t\u2019i biesh bot\u00ebs kryq e t\u00ebrthor si\u00e7 b\u00ebn era, dhe as t\u00eb b\u00ebsh sehir nga lart si\u00e7 b\u00ebn ti, me Diellin dhe qiellin, or bir! Por, duhet t\u00eb ec\u00ebsh e hap\u00ebrosh n\u00eb rrug\u00ebn t\u00ebnd\u00eb q\u00eb di\u2026 Sepse edhe Dashuria \u00ebsht\u00eb burimi q\u00eb v\u00eb n\u00eb l\u00ebvizje ty dhe Diellin q\u00eb t\u00eb b\u00ebn drit\u00eb, dhe e b\u00ebn rrug\u00ebtimin m\u00eb t\u00eb qart\u00eb\u2026 I hap shtigjet e mrekullis\u00eb edhe p\u00ebrtej stin\u00ebve e horizontit, atje tej malit ngjyr\u00eb bakri, e b\u00ebn edhe jet\u00ebn m\u00eb t\u00eb mire, aty gjen edhe shpirtin t\u00ebnd si drit\u00eb dielli, edhe dejt e j\u00ebt\u00ebs q\u00eb rrjedhin lumenjt e Bot\u00ebs, do t\u00eb shk\u00eblqejn\u00eb ve vale nga brigjet.<\/p>\n

Dhe, k\u00ebshu e ka jeta, k\u00ebshtu ishin edhe \u00ebndrrimet e djaloshit i cili k\u00ebtej i printe tuf\u00ebs s\u00eb deleve, dhe duke lutur Diellin, ishte mbush me shpresa se do ta gjente thesarin e fshehur t\u00eb pashajt, dhe p\u00ebr nuse do t\u00eb merrte vash\u00ebn m\u00eb t\u00eb bukur, e cila q\u00ebndiste vellon n\u00ebn hije t\u00eb blirit, atje, si\u00e7 e quajn\u00eb at\u00eb vend legjendat: “Guri i Vash\u00ebs”!<\/p>\n

\u2026 Kur arrita ta kuptoja p\u00ebr her\u00eb t\u00eb par\u00eb mendimet e Plakut, at\u00ebher\u00eb m\u2019u mbush mendja se ishte i p\u00ebrsosur. Por, nj\u00ebkoh\u00ebsisht vura re se ajo q\u00eb ishte DIELL,ishte pasqyra e t\u00ebr\u00eb Bot\u00ebs dhe t\u00eb gjitha krijesave t\u00eb gjalla, aty ishin edhe d\u00ebshirat e njer\u00ebzve. Jemi ne q\u00eb e mbajm\u00eb gjall\u00eb Shpirtin e Bot\u00ebs: toka ku jetojm\u00eb do t\u00eb b\u00ebhet m\u00eb e mir\u00eb a m\u00eb e keqe n\u00ebse do t\u00eb jemi m\u00eb t\u00eb mir\u00eb apo t\u00eb k\u00ebqinj, \u00e7do gj\u00eb mvaret nga vet\u00eb ne. N\u00eb dejt dhe poret e trurit ton\u00eb hyn\u00eb drita e ngroht\u00eb e Diellit, hye aroma e fush\u00ebs dhe luleve dhe bashk\u00eb me to edhe forca e dashuris\u00eb, sepse kur biem n\u00eb dashuri gjithnj\u00eb duam t\u00eb b\u00ebhemi m\u00eb t\u00eb mire, m\u00eb t\u00eb urt\u00eb e t\u00eb men\u00e7ur, m\u00eb t\u00eb dashur dhe m\u00eb t\u00eb ditur se nga q\u00eb jemi!- do t\u00eb ket\u00eb th\u00ebn\u00eb Plaku i urt\u00eb.<\/p>\n

\u201cE ju, o Tok\u00eb dhe Diell, \u00e7\u2019k\u00ebrkoni nga un\u00eb?\u201d -, pyeti djaloshi.
\nEdhe syt\u00eb e plakut u ngulit\u00ebn n\u00eb ballin q\u00eb shk\u00eblqente si bilur safari n\u00eb fytyr\u00eb e tij, dhe i tha plaku:
\n\u201cUn\u00eb edhe m\u00eb her\u00ebt t\u00eb thash\u00eb, n\u00ebse do t\u00eb t\u00eb ndihmoj, do i lutem Diellit dhe Zotit t\u00eb fryej\u00eb nj\u00eb er\u00eb jugu e ngroht\u00eb dhe mikluese n\u00eb drejtim kah duhet t\u00eb shkosh, andej kah \u00ebsht\u00eb rruga p\u00ebr t\u00eb gjetur thesarin e Ali Pash\u00eb Tepelen\u00ebs, edhe ti t\u00eb b\u00ebhesh er\u00eb,\u201d- u d\u00ebgjua plaku, duke vazhduar edhe m\u00eb tej:<\/p>\n

\u201cPer\u00ebndia m\u00eb fali n\u00eb k\u00ebt\u00eb Bot\u00eb, i shijoj t\u00eb gjitha t\u00eb mirat dhe mrekullit\u00eb e k\u00ebsaj jete q\u00eb ka Natyra, dhe m\u00eb mban si m\u00eb t\u00eb men\u00e7urin e krijes\u00ebs njer\u00ebzore, dhe e di rrug\u00ebn time ashtu si\u00e7 e di edhe Dielli! Por nuk di \u00e7far\u00eb t\u00eb b\u00ebj kur vijn\u00eb stuhirat e luft\u00ebs kah deti, po\u2026CUNAMI DHE DETI bashk\u00eb me murlanin e er\u00ebs, asaj ere q\u00eb fryn\u00eb si e \u00e7mendur skaj m\u00eb skaj grykave dhe maleve\u201d
\n\u201cE tani, kujt t\u2019i lutem, thuaj pra, kujt t\u2019i lutem tani Diellit apo Per\u00ebndis\u00eb?\u201d<\/p>\n

P\u00ebr nj\u00eb hop Dielli doli si disk zjarri mbi kup\u00ebn qiellore dhe buz\u00ebqeshi, m\u00eb pas q\u00ebndroi i heshtur. Era, q\u00eb ende mbante vesh, donte t\u00eb frynte aty p\u00ebr aty n\u00ebp\u00ebr ato kreshta malesh t\u00eb thepisura, q\u00eb dukeshin si nj\u00eb bot\u00eb e \u00e7uditshme dhe p\u00ebrplot\u00eb me mistere\u2026Aty e njoha edhe shikimin dhe njohurit\u00eb q\u00eb kishte Plaku dhe Dielli p\u00ebr thesarin e \u00e7muar. E megjithat\u00eb, s\u00ebrish kuptova se vet\u00ebm rr\u00ebfimet dhe lutjet e plakut t\u00eb urt\u00eb ishin t\u00eb pamjaftueshme. Ai ishte n\u00eb vrapim pas er\u00ebs q\u00eb frynte dhe shpesh i dukej vehtja si Don Kishoti i Servantes, dhe prap se prap nuk d\u00ebshironte t\u00eb largohej nga plaku mjek\u00ebrbardh\u00eb q\u00eb fliste Gjuh\u00ebn e Bot\u00ebs, t\u00eb Tok\u00ebs dhe t\u00eb Qiellit.<\/p>\n

Un\u00eb vazhdova me kureshtje t\u00eb madhe t\u00eb v\u00ebzhgoja dhe p\u00ebrcillja bised\u00ebn mes Plakut dhe bariut t\u00eb deleve, doja t\u00eb zb\u00ebrtheja fishk\u00ebllim\u00ebn e asaj ere q\u00eb frynte nga deti, me aq murlane t\u00eb fuqishme q\u00eb t\u00eb trazonin edhe shpirtin.<\/p>\n

Dhe, gjersa d\u00ebgjoja d\u00ebshirat, rr\u00ebfimet, bisedat e djaloshit me plakun e urt\u00eb, madje edhe lutjet dhe meditimet e tiye me Diellin dhe Tok\u00ebn, m\u00eb kujtohej historia dhe legjendat e ikura t\u00eb Alkimistit n\u00eb rrug\u00ebtim p\u00ebr t\u00eb gjetur thesarin e madh n\u00eb shkret\u00ebtirat e Afrik\u00ebs dhe Sahar\u00ebs. Dhe, kjo do t\u00eb jet\u00eb, pa dyshim, nj\u00eb m\u00ebnyr\u00eb e t\u00eb rr\u00ebfyerit shum\u00eb t\u00eb ngjajsh\u00ebm dhe krahasues q\u00eb mund ta b\u00ebja me mendjen time gjat\u00eb t\u00eb shkruarit p\u00ebr rrug\u00ebt e gjata dhe t\u00eb rrpinta n\u00eb drejtim t\u00eb maleve ku lindej dielli, atje ku thonin goj\u00ebdh\u00ebnat se Ali Pash\u00eb Tepelena fshehu nj\u00eb thesar shum\u00eb t\u00eb madh dhe t\u00eb \u00e7muesh\u00ebm, q\u00eb mund t\u00eb ket\u00eb edhe xhevahir ngjyr\u00eb jeshili. Andaj, edhe nisa t\u00eb b\u00ebja lidhjet e imagjinat\u00ebs me t\u00ebr\u00eb ato ngjarje q\u00eb shtjellohen n\u00eb storien e bariut me delet, i cili ecte shtigjeve t\u00eb Spanj\u00ebs, njashtu edhe marinar\u00ebt dhe anijet q\u00eb shkojn\u00eb brigjeve t\u00eb det\u00ebrave t\u00eb bot\u00ebs edhe gjer n\u00eb Afrik\u00eb. Andaj thash\u00eb me vete:<\/p>\n

“Eh, si ecin koh\u00ebrat, si lumi ! Me sa rr\u00ebmbim ven\u00eb e vijn\u00eb Cunamet n\u00eb k\u00ebt\u00eb bot\u00eb, t\u00eb tmerrshme dhe t\u00eb \u00e7uditshme jan\u00eb Cunamet dhe jeta\u2026 Sa barinj\u00eb dhe treg\u00ebtar\u00eb, sa karvane kuajsh e devesh nga udh\u00ebt e larg\u00ebta kan\u00eb bredhur k\u00ebndej kah \u00c7am\u00ebria e gjer n\u00eb Misir e Afrik\u00eb. Ose nga Guri i Vash\u00ebs kan\u00eb bredh krushqit e larg\u00ebt e gjer n\u00eb Sirakuz\u00eb dhe Kartagjen\u00eb, apo nga andej gjer tek Molla e Kuqe. K\u00ebt\u00eb e di historia. Ashtu pra, k\u00ebtej kan\u00eb ecur edhe krushqit e larg\u00ebt me nusen mbi kal t\u00eb p\u00ebshtjell\u00eb me mbuloj\u00eb t\u00eb kuqe kadifeje, ashtu kan\u00eb bredhur si marinar\u00ebt detrave, apo kusar\u00ebt t\u00eb shndrruar n\u00eb treg\u00ebtar\u00eb endacak\u00eb, gjith\u00ebfare njer\u00ebzish kan\u00eb kaluar, duke vajtur nga Mediterani jugut e lindja kah Korzika e per\u00ebndimi, dhe diku jan\u00eb ndaluar p\u00ebr t\u00eb pushuar me mjellmat e oqeaneve, ose t\u00eb njohin gjithnj\u00eb nj\u00eb qytet ku gjendet dikush q\u00eb \u00ebsht\u00eb i aft\u00eb t\u2019i b\u00ebj\u00eb t\u00eb harrojn\u00eb k\u00ebnaq\u00ebsin\u00eb p\u00ebr gjetjen e thesarit,si n\u00eb librin e Ernest Koliqit “Treg\u00ebtar Flamujsh” duke u kalamendur dhe ecur si shteg\u00ebtar t\u00eb baritur e t\u00eb lirish\u00ebm n\u00ebp\u00ebr kordinata e paralele t\u00eb globit t\u00eb bot\u00ebs plot\u00eb kth\u00ebsa, batica dhe zbatica.Gjithandej kah fryjn\u00eb Cunamet p\u00ebrball\u00eb detit.<\/p>\n

\u201cE si mund t\u00eb k\u00ebrkosh nj\u00eb gj\u00eb t\u00eb till\u00eb nga Per\u00ebndia, nga Toka dhe Dielli, p\u00ebrtej kufijve t\u00eb shekujve?\u201d<\/p>\n

Nuk di\u2026 Ose, ndoshta do t\u00eb kisha pas d\u00ebshir\u00eb t\u00eb mos isha barinj delesh, p\u00ebrtej stin\u00ebve me kufijt\u00eb e pranver\u00ebs,por t\u00eb isha shnd\u00ebruar n\u00eb nj\u00eb shpend t\u00eb fuqish\u00ebm fluturues, ose si nj\u00eb shqiponj\u00eb mali me krah t\u00eb hapura dhe t\u00eb nisesha duke b\u00ebr\u00eb disa harrqe lart\u00eb n\u00eb qiell, majave t\u00eb maleve, atje p\u00ebrej mbi arat e mbjellura me luledielli dhe plot\u00eb ullinj t\u00eb \u00c7am\u00ebris\u00eb ! Kjo do t\u00eb ket\u00eb q\u00ebn\u00eb nj\u00eb d\u00ebshir\u00eb dhe nj\u00eb \u00ebnd\u00ebrr imja e bukur, p\u00ebr t\u00eb cil\u00ebn gj\u00eb kasha adhurim t\u00eb shkruaja\u2026 Por\u2026<\/p>\n

\u00cbndrrat jan\u00eb gjuha e Zotit. Kur Zoti flet gjuh\u00ebn e njer\u00ebzve, un\u00eb mund ta shpjegoj at\u00eb. Madje, n\u00ebse flet gjuh\u00ebn e shpirtit t\u00ebnd, at\u00ebher\u00eb vet\u00ebm ti mund ta kuptosh.Kur njeriu takon gjithmon\u00eb t\u00eb nj\u00ebjtit njer\u00ebz, si\u00e7 ndodh me zemr\u00ebn e bariut t\u00eb larg\u00ebt, t\u00eb duket sikur ata b\u00ebjn\u00eb pjes\u00eb n\u00eb jet\u00ebn ton\u00eb t\u00eb p\u00ebrditshme si dikur, k\u00ebtu e 100 vite m\u00eb par\u00eb. Dhe mandej, meqen\u00ebse b\u00ebjn\u00eb pjes\u00eb n\u00eb jet\u00ebn ton\u00eb, ata s\u00eb fundi rreken ta ndryshojn\u00eb at\u00eb. Dhe po nuk qem\u00eb ashtu si\u00e7 d\u00ebshirojn\u00eb t\u00eb na shohin, t\u00eb mir\u00eb ose t\u00eb k\u00ebqinj, t\u00eb zellsh\u00ebm ose horra, hajdut t\u00eb uryer, ata shfryjn\u00eb. Sepse t\u00eb gjith\u00eb besojn\u00eb se din\u00eb sakt\u00ebsisht si duhet t\u00eb jetoj\u00eb sot njeriu. Megjith\u00ebse, n\u00eb fakt, askush nuk e di kurr\u00eb si ta jetoj\u00eb jet\u00ebn e vet. K\u00ebshtu e ka fatin njeriu, k\u00ebshtu e ka shkruar n\u00eb ball\u00eb Per\u00ebndia edhe fatin e bariut.<\/p>\n

\u201cSikur nj\u00eb dit\u00eb t\u2019ia dilte mban\u00eb t\u00eb shkruante nj\u00eb lib\u00ebr,\u201d mendoi, \u201cdo t\u2019i kallte personazhet nj\u00eb e nga nj\u00eb, q\u00eb lexuesi t\u00eb mos lodhej t\u2019ua m\u00ebsonte emrat p\u00ebrmend\u00ebsh nj\u00ebher\u00ebsh.\u201d- mendova me vete.
\nDhe, ashtu do t\u00eb jet\u00eb, sepse\u2026<\/p>\n

Po ta them: Vjen nj\u00eb \u00e7ast kur ne e humbin toran dhe jeta udh\u00ebhiqet nga fati. Jeta i di rrug\u00ebt e veta, ashtu si\u00e7 i di edhe Dielli. Njer\u00ebzit thon\u00eb shum\u00eb gj\u00ebra t\u00eb \u00e7uditshme. Shpesher\u00eb ia vlen m\u00eb mir\u00eb t\u00eb jetosh me delet q\u00eb jan\u00eb pa goj\u00eb dhe mjaftohen me k\u00ebrkimin e ushqimit, duke i kullotur ledinave me barr bjeshke dhe t\u2019u japish uj\u00eb nga krojet e ftohta t\u00eb Sharrit. Ose me librat q\u00eb rrefejn\u00eb ngjarje t\u00eb pabesueshme kur ta ka \u00ebnda t\u2019i lexosh, port \u00eb dish dhe d\u00ebgjosh edhe p\u00eb legjendat e ikura.Mandej, edhe kur flet me njer\u00ebzit, ata thon\u00eb disa gj\u00ebra q\u00eb mandojn\u00eb t\u2019i thon\u00eb, apo n\u00eb shum\u00ebn e rasteve mendojn\u00eb se nuk je i prirur, nuk je i aft\u00eb, e jo m\u00eb t\u00eb shkruajsh nj\u00eb novel\u00eb ose lib\u00ebr q\u00eb nuk di t\u2019 thurrish apo tjerr\u00ebsh mendimet.<\/p>\n

Secili nga ne, n\u00eb rinin\u00eb e hershme, e di se cila \u00ebsht\u00eb Legjenda apo rr\u00ebfimi p\u00ebr bariun q\u00eb mundohej t\u00eb gjente thesarin dhe gur\u00ebt e \u00e7muar, dhe ecte e ecte rrug\u00ebve t\u00eb gjata pas karvanit t\u00eb ikur ose pas krushq\u00ebve t\u00eb larg\u00ebt kah Spanja. N\u00eb at\u00eb mosh\u00eb gjith\u00e7ka duket e qart\u00eb, e mundshme, dhe nuk ke frik\u00eb t\u00eb \u00ebnd\u00ebrrosh e t\u00eb shpresosh, gjith\u00e7ka q\u00eb ta do shpirti dhe do t\u00eb d\u00ebshiroje t\u00eb b\u00ebje n\u00eb jet\u00eb. Gjithsesi, me kalimin e koh\u00ebs, nj\u00eb forc\u00eb e mistershme rreket t\u00eb provoj\u00eb se \u00ebsht\u00eb e pamundur t\u00eb p\u00ebrmbushet Legjenda p\u00ebr thesarin.<\/p>\n

Njer\u00ebzit e m\u00ebsojn\u00eb shum\u00eb her\u00ebt arsyen p\u00ebrse jetojn\u00eb. Mbase p\u00ebr k\u00ebt\u00eb arsye dor\u00ebzohen kaq shpejt. Por k\u00ebshtu e ka kjo bot\u00eb. K\u00ebshtu e ka jeta !Nganj\u00ebher\u00eb, \u00ebsht\u00eb mir\u00eb t\u2019i l\u00ebsh gj\u00ebrat ashtu si jan\u00eb ose t\u00eb ecin n\u00eb rrjedhat e veta si\u00e7 derdhet uji n\u00eb det\u2026 At\u00ebher\u00eb do t\u00eb kishte medituar s\u00ebrish me veten, a thua vall\u00eb un\u00eb q\u00ebnkam nj\u00eb Alkimist, ose nj\u00eb bari delesh q\u00eb kasha shpres\u00eb dhe \u00ebnd\u00ebrroja t\u00eb ecja endej rrug\u00ebve t\u00eb larg\u00ebta t\u00eb qytetit t\u00eb Spanj\u00ebs, t\u00eb cilit nuk i dukej larg as Afrika, andej kah ishin t\u00eb thurrura legjendat p\u00ebrtej horizonteve t\u00eb kuq\u00ebrremt n\u00eb ngjyr\u00eb g\u00ebshtenje!<\/p>\n

Edhe Dardan Drenova i Jubanajve ishte nj\u00eb njeri i besimit ose m\u00eb mir\u00eb t\u00eb them se ishte nj\u00eb djalosh me fytyr\u00eb shum\u00eb fisnike dhe ndjenja hyjnore n\u00eb shpirtin e tij. Ai kishte adhurim Per\u00ebndin\u00eb dhe rrug\u00ebt e jet\u00ebs, rrug\u00ebn e diellit, ata rrug\u00eb t\u00eb drit\u00ebs, t\u00eb cilat ia mbushnin shpirtin plot\u00eb shpres\u00eb. Ka raste kur ai nuk beson hi\u00e7 fare. Ai pyet zemr\u00ebn e tij: \u201cSa vlen t\u00eb b\u00ebsh nj\u00eb p\u00ebrpjekje dhe nj\u00eb sacrifice t\u00eb till\u00eb p\u00ebr t\u00eb gjetur thesarin?\u201d Nuk di\u2026Por, zemra e tij rri e heshtur. Ai nuk e kupton,vall\u00eb, n\u00eb dhelb se \u00e7far\u00eb \u00ebsht\u00eb jeta, p\u00ebrse jeton me t\u00eb gjitha k\u00ebto rr\u00ebmbime e rr\u00ebmete deti dhe Cunami\u2026Duket i vrejtur dhe i brengosur kur kuptonte se n\u00eb mesin e njer\u00ebzve nuk kishte drejt\u00ebsi. Edhe rrug\u00ebt e drit\u00ebs tanim\u00eb dukeshin disi t\u00eb erta ose pa ngjyr\u00eb fare.<\/p>\n

At\u00ebher\u00eb ai k\u00ebrkon nj\u00eb shembull dhe nj\u00ebkoh\u00ebsisht i kujtohet q\u00eb Njeriu i shejt\u00eb ose Prometheu, kan\u00eb kaluar n\u00ebp\u00ebrmjet nj\u00eb etape t\u00eb ngjashme, ashtu si jeta e tij n\u00eb rini, kishte kaluar i prangosur dhe i kryq\u00ebzuar n\u00eb pranga, dhe nuk i kishte mbetur fare shpres\u00eb p\u00ebr ndonj\u00eb drejt\u00ebsi sikur ka q\u00ebn\u00eb n\u00eb rrug\u00ebn e Zotit, nuk i kishte mbetur gj\u00eb t\u00eb besonte njer\u00ebzit e padrejt\u00eb, ose p\u00ebr t\u00eb mundur t\u00eb jetonte fatin njer\u00ebzor n\u00eb t\u00ebr\u00ebsin\u00eb me mallin dhe adhurimin e tij. M\u00eb n\u00eb fund rikthehet dher mendimet i ka m\u00eb t\u00eb sterhplluara dhe t\u00eb pastra si loti, si fluturimi i shteg\u00ebtar\u00ebve mbi ishuj deti, e di se asnj\u00eb njeri nuk \u00ebsht\u00eb n\u00eb at\u00eb ishull djalli, pos nj\u00eb njeriu si Drajfusi i cili ishte n\u00eb pritje q\u00eb t\u00eb lindej nj\u00eb njeri i drejt\u00eb si Emil Zola dhe do t\u00eb zbardhte pafajsin\u00eb e tij dhe dinjitetin e pathyer . Ai e di se nuk mund t\u00eb luftoj\u00eb vet\u00ebm; kushdo qoft\u00eb p\u00ebrpjekjet e tij p\u00ebr drejt\u00ebsi varen gjithmon\u00eb nga t\u00eb tjer\u00eb njer\u00ebz. Ka nevoj\u00eb t\u00eb diskutoj\u00eb p\u00ebr rrug\u00ebt e ndritura dhe me drite dielli t\u00eb jet\u00ebs s\u00eb tij, t\u00eb k\u00ebrkoj\u00eb ndihm\u00eb dhe nga Dielli, sepse diellin e kishte d\u00ebshmitar. Esht\u00eb transparent n\u00eb veprimet e tij n\u00eb nj\u00eb luft\u00ebtar t\u00eb drit\u00ebs e cila vezullon dhe vall\u00ebzon me hapat ritmik t\u00eb jet\u00ebs.<\/p>\n

P\u00ebr luft\u00ebrarin nuk ka dashur t\u00eb pamundur. Ai nuk lejon t\u00eb trembet nga heshtja, nga indiferenca ose nga mospranimi. Ai di se pas mask\u00ebs s\u00eb akullt q\u00eb p\u00ebrdorin njer\u00ebzit, ndodhet nj\u00eb zem\u00ebr e prusht\u00eb. Prandaj njeriu i drejt\u00eb q\u00eb ka ego dhe dinjitet, vepron si luft\u00ebtar i denj dhe rrezikon m\u00eb shum\u00eb se t\u00eb tjer\u00ebt. Ai k\u00ebrkon papushim dashurin\u00eb e dikujt dhe t\u00eb v\u00ebrtet\u00ebn e hyjnishme njer\u00ebzore dhe nuk ia lejon vetes t\u00eb tmerrohet, kur k\u00ebrkon at\u00eb p\u00ebr t\u00eb cil\u00ebn ka t\u00eb drejt\u00eb! Dhe si i till\u00eb, p\u00ebr nj\u00eb reale, ai p\u00ebrgatitet t\u00eb p\u00ebrdori shpat\u00ebn dhe shikon horizontin p\u00ebrtej stin\u00ebve dhe kufijve t\u00eb pranver\u00ebs.<\/p>\n

Ai, vepron si njeri n\u00eb kuptimin e plot\u00eb t\u00eb fjal\u00ebs, por, koh\u00eb pas kohe, ndjehet i zhg\u00ebnjyer.T\u00eb gjith\u00eb ata q\u00eb besojn\u00eb e dine k\u00ebt\u00eb. E di dhe Per\u00ebndia\u2026<\/p>\n

Bariu i t\u00eb v\u00ebrtet\u00ebs dhe drit\u00ebs ka m\u00ebsuar se \u00ebsht\u00eb m\u00eb mir\u00eb t\u00eb ndjek\u00eb drejt\u00ebsin\u00eb.Mund t\u00eb b\u00ebjm\u00eb mij\u00ebra hapa me vendosm\u00ebri \u2013 thjesht nj\u00eb hap m\u00eb tep\u00ebr mund t\u00eb jet\u00eb fundi i gjith\u00e7kaje. At\u00ebher\u00eb luft\u00ebtari ndalon n\u00eb koh\u00eb. \u00c7do goditje e shpat\u00ebs s\u00eb tij mbart n\u00eb vetvete shekuj t\u00eb t\u00ebr\u00eb urt\u00ebsie dhe mendimi. \u00c7do goditje duhet t\u00eb ket\u00eb forc\u00ebn dhe shkatht\u00ebsin\u00eb e t\u00eb gjith\u00eb luft\u00ebtar\u00ebve t\u00eb s\u00eb kaluar\u00ebs, p\u00ebr drejt\u00ebsin\u00eb e v\u00ebrtet\u00eb q\u00eb sot akoma vazhdojn\u00eb t\u00eb bekojn\u00eb sit \u00eb denj\u00eb nga Per\u00ebndia. \u00c7do l\u00ebvizje n\u00eb betejat e jet\u00ebs u b\u00ebn kuror\u00eb dije humane dhe q\u00ebndrimeve q\u00eb brezat e m\u00ebparsh\u00ebm kan\u00eb dashur t\u00eb transmetojn\u00eb n\u00ebp\u00ebrmjet Tradit\u00ebs, cultures, trim\u00ebris\u00eb dhe fisnik\u00ebris shqiptare q\u00eb nj\u00ebherit zhvillon edhe bukurin\u00eb e goditjeve p\u00ebr angazhim njer\u00ebzor n\u00eb rrjedhat e lumenjve t\u00eb jet\u00ebs dhe luft\u00ebs s\u00eb Drit\u00ebs mes Tok\u00ebs dhe universit qiellor.<\/p>\n

\u201cPse po flas kaq shum\u00eb, kur nuk jam n\u00eb gjendje t\u00eb b\u00ebj gjith\u00e7ka q\u00eb them un\u00eb? \u2013 Mendimet q\u00eb ti mbron publikisht, do t\u00eb duhet t\u00eb p\u00ebrpiqesh t\u00eb jetosh n\u00eb harmoni me to\u201d, – i p\u00ebrgjigjet zemra, sepse mendon se ashtu duhet t\u00eb jet\u00eb si\u00e7 e m\u00ebsonte plaku i urt\u00eb mjek\u00ebrbardh\u00eb\u2026<\/p>\n

Ai nuk i pyet t\u00eb tjer\u00ebt p\u00ebr t\u00eb vrig\u00eblluar shpat\u00ebn. As nuk e humb koh\u00ebn duke shpjeguar gjestet e tij; besnik ndaj vendimeve t\u00eb Zotit, ai p\u00ebrgjigjet p\u00ebr gjith\u00e7ka b\u00ebn, ashtu si\u00e7 ka th\u00ebn\u00eb Per\u00ebndia. Ai v\u00ebshtron p\u00ebrbri tij dhe njeh miqt\u00eb. V\u00ebshtron pas shpine dhe dallon armiqt\u00eb; \u00ebsht\u00eb i pam\u00ebshirsh\u00ebm ndaj tradhtis\u00eb, por nuk hakmerret; k\u00ebnaqet tek largon armiqt\u00eb nga jeta e tij, pa luftuar me ta m\u00eb gjat\u00eb se sa \u00ebsht\u00eb nevoja. Nj\u00eb luft\u00ebtar nuk tenton t\u00eb duket, ai \u00ebsht\u00eb.<\/p>\n

Bariu i tuf\u00ebs s\u00eb bag\u00ebtis\u00eb dhe si luft\u00ebtar i drit\u00ebs p\u00ebr BARDH\u00cbSIT\u00cb q\u00eb duken n\u00eb drit\u00eb t\u00eb Diellit, i ka m\u00ebsuar se Zoti e p\u00ebrdor vetmin\u00eb p\u00ebr t\u2019u m\u00ebsuar nj\u00ebr\u00ebzve harmonin\u00eb. E p\u00ebrdor zem\u00ebrimin p\u00ebr t\u00eb treguar vler\u00ebn e pafund t\u00eb paqes, humanizmit dhe t\u00eb mires.Shqet\u00ebsimin, p\u00ebr t\u00eb v\u00ebn\u00eb n\u00eb dukje r\u00ebnd\u00ebsin\u00eb e aventur\u00ebs dhe rrug\u00ebt q\u00eb b\u00ebn djaloshi p\u00ebr t\u00eb gjet thesarin e \u00e7muesh\u00ebm e di se e ka nga besimi q\u00eb ia ka fal. Zoti, duke e p\u00ebrdor heshtjen p\u00ebr t\u00eb ngulitur n\u00eb mendjen e njer\u00ebzve p\u00ebrgjegj\u00ebsin\u00eb e fjal\u00ebve dhe mendimeve q\u00eb ia rr\u00ebfente plaku i urt\u00eb.. Andaj, Zoti nxjerr\u00eb n\u00eb pah bekimin dhe urat\u00ebn ndaj tij, shpirtin e past\u00ebr q\u00eb p\u00ebrfaq\u00ebson sh\u00ebndeti. P\u00ebrdor zjarrin p\u00ebr t\u00eb patur njohuri dhe p\u00ebr t\u00eb m\u00ebsuar mbi ujin. Tok\u00ebn, q\u00eb ne t\u00eb kuptojm\u00eb vler\u00ebn e ajrit. Ai e p\u00ebrdor vdekjen p\u00ebr t\u00eb nxjerr\u00eb n\u00eb pah r\u00ebnd\u00ebsin\u00eb e jet\u00ebs dhe t\u00eb q\u00ebnurit NJERI n\u00eb k\u00ebt\u00eb bot\u00eb, e me shpirt n\u00eb amshim\u2026<\/p>\n

* * *<\/p>\n

\u2026 Nga ajo hije me lule t\u00eb \u00e7elura ulliri, shikoja fush\u00ebn pjellore dhe t\u00eb mbjellyra me luledielli t\u00eb \u00c7am\u00ebris\u00eb, shikoja ca njer\u00ebz t\u00eb veshur me t\u00eb bardha, t\u00eb veshur pal\u00ebshe t\u00eb bardh\u00eb si bora e kreshtave shqiptare, bluz\u00eb t\u00eb bardh\u00eb t\u00eb mbuluar me xhamadan t\u00eb zi q\u00ebndisur me ojna ari, shok\u00eb shtat\u00eb-ngjyr\u00ebshe, n\u00eb kok\u00eb mban festen e bardh\u00eb me bisht sip\u00ebr dhe mbathur ka opinga t\u00eb zeza me xhufka t\u00eb kuqe n\u00eb maje. E grat\u00eb, p\u00ebr dallim nga burrat, kan\u00eb t\u00eb veshura shami t\u00eb bardha q\u00eb i mbron nga dielli, dhe jelek t\u00eb qendisur me subulla ari dhe shirrit t\u00eb p\u00ebrshkuar me ruaza shum\u00ebngjyr\u00ebshe. Andej ecin bri ullinj\u00ebve t\u00eb \u00e7elur nj\u00eb djal dhe nj\u00eb vajz\u00eb, duken sikur jan\u00eb n\u00eb fluturim. Pak m\u00eb tej, duket n\u00eb ecje edhe nj\u00eb \u00e7am, i cili dukej si Dardani.<\/p>\n

“Mos vall\u00eb, qenka ringjallur Osman Vrangalla?” – mendoja me vete. Ai i cili vajti shtigjeve t\u00eb Krushov\u00ebs dhe vajti n\u00eb Anadoll, e m\u00eb pas s\u00eb k\u00ebndejmi n\u00eb luft\u00ebn e Jemenit, kurse nusja e re me barr\u00eb mbeti vejush\u00eb. M\u00eb pas linidi t\u00eb vetmin djal Zylfiqarin.<\/p>\n

K\u00ebt\u00eb e din\u00eb t\u00eb gjith\u00eb fshatar\u00ebt e Rr\u00ebz\u00ebs. Sepse, kur burrat hidheshin n\u00eb ball\u00eb t\u00eb luft\u00ebs, ajo do t\u00eb thoshte se hidhen n\u00eb kthetrat e vdekjes\u2026 E luft\u00ebrave u duhet mish i fresk\u00ebt. Bien d\u00ebshmor\u00eb edhe djelmosha t\u00eb rinj, e grat\u00eb u mbeten vejusha, t\u00eb cilat jetojn\u00eb me rr\u00ebmetet e koh\u00ebs, me thjesht\u00ebsin\u00eb dhe vet\u00ebmohimin e tyre\u2026 Me gurin e Sizifit mbi shpin\u00eb!<\/p>\n

Nuk di\u2026 Ndoshta\u2026 ndoshta!<\/p>\n

Trilleve t\u00eb bot\u00ebs s\u00eb p\u00ebrtejme s\u2019u dihet kurr\u00eb: ndoshta valltari i njohur nga Filati ka pasur mall dhe ka ardhur p\u00ebr nj\u00eb valle n\u00eb k\u00ebt\u00eb bot\u00eb?<\/p>\n

“Osman Vrangalla, nj\u00eb nd\u00ebr udh\u00ebheq\u00ebsit kryesor\u00eb t\u00eb Lidhjes s\u00eb Prizrenit nga \u00c7am\u00ebria, por edhe nj\u00eb pelivan me kismet dhe valltar i rrall\u00eb, t\u00eb cilin e njihnin gjith\u00eb fshatrat e k\u00ebsaj ane me fusha e male. Nga rr\u00ebnja e tij m\u00eb von del si pelivan i njohur edhe nd\u00ebr bashat e Jedrenes, Milaim Pelivani. Por, at\u00ebher\u00eb , ishte nj\u00eb dit\u00eb e zez\u00eb, nj\u00eb dit\u00eb e frikshme kur sllavobullgar\u00ebt e zun\u00eb rob dhe ia dor\u00ebzuan valiut t\u00eb Janin\u00ebs, i cili e d\u00ebnoi me varje. Por, para se t\u00eb ekzekutohej ai shprehu d\u00ebshir\u00ebn e tij t\u00eb fundit t\u00eb k\u00ebrcente nj\u00eb valle. T\u00eb pranish\u00ebm ishin edhe valiu i Janin\u00ebs me gruan e tij. Duke qen\u00eb se d\u00ebshira e fundit p\u00ebrpara vdekjes nderohej, at\u00ebher\u00eb i soll\u00ebn fustanell\u00ebn, festen, nj\u00eb kreh\u00ebr p\u00ebr flok\u00ebt dhe nj\u00eb shami t\u00eb q\u00ebndisur nga nuset q\u00eb ta tundte me dor\u00eb n\u00eb heqjen e vall\u00ebs. U gjet nj\u00eb orkest\u00ebr me klarinet\u00eb, violin\u00eb dhe dajre t\u00eb cilat jehuan me nuancat e jugut. Vallja nisi si vaj, e qar\u00eb me lot!” -thot\u00eb rr\u00ebfimi.<\/p>\n

\u2026Edhe kryengrit\u00ebsit shqiptar\u00eb filluan nj\u00ebkoh\u00ebsisht me ngadal\u00eb t\u00eb l\u00ebkundeshin si val\u00ebt e detit n\u00eb pranver\u00eb dhe mandej, Osman Vrangalla p\u00ebr t\u00eb fundit her\u00eb u hodh p\u00ebrpjet\u00eb dhe u p\u00ebrkul n\u00eb shpin\u00eb me kok\u00eb n\u00eb tok\u00eb si nj\u00eb ur\u00eb. i magjish\u00ebm, duke u rrotulluar zhd\u00ebrvjellsh\u00ebm si nj\u00eb shqiponj\u00eb mali p\u00ebr 360 shkall\u00eb me eleganc\u00eb, i la t\u00eb habitur shikuesit me aft\u00ebsit\u00eb e tij, midis tyre gruan e valis\u00eb s\u00eb Janin\u00ebs e cila iu lut t\u00eb shoqit t\u2019ia falte jet\u00ebn valltarit t\u00eb pashoq. K\u00ebshtu u p\u00ebrjet\u00ebsua guximtari i Epirit dhe k\u00ebshtu kjo valle hyri n\u00eb folklorin \u00e7am si Vallja e Osman Vrangall\u00ebs!,-thot\u00eb goj\u00ebdh\u00ebna.<\/p>\n

E gjersa rrug\u00ebt e jet\u00ebs gjat\u00eb atyre vitesh t\u00eb rinis\u00eb m\u00eb hudh\u00ebn si dallg\u00eb deti andej det\u00ebrave, takova nj\u00eb burr\u00eb \u00e7am, i cili ecte i p\u00ebrhumbur n\u00eb xurxullin\u00eb e udh\u00ebtimit prapa dhe para n\u00eb koh\u00eb, hap\u00ebronte sheshit t\u00eb qytetit buz\u00eb Jonit dhe iu prezantova. M\u00eb tha se ishte shqiptar\u00eb nga tokat e \u00c7am\u00ebris\u00eb!<\/p>\n

\u2026Edhe preokupimet,jeta, vuajtjet e burrit \u00e7am Osman Vrangall\u00ebs, jan\u00eb rr\u00ebfim trishtimi nga \u00c7am\u00ebria!
\nSipas rr\u00ebfimeve t\u00eb nj\u00eb burri t\u00eb Vrangall\u00ebve, gjith\u00e7ka fillon me koh\u00ebn kur ai ishte vet\u00ebm 7 vje\u00e7. Nata ishte duke ikur nga vendlindja e tij dhe ferku i agimit sapo kishte nisur t\u00eb lindte. N\u00eb dhom\u00ebn e f\u00ebmij\u00ebve q\u00eb p\u00ebrkundeshin n\u00eb \u00ebndrra sakaq futet me furi n\u00ebna e tyre, Havaja, dhe ju th\u00ebrret: \u201cNgrihuni dhe vishuni sa m\u00eb shpejt, sepse na duhet t\u00eb ikim\u201d! Nd\u00ebrsa e vesh motr\u00ebn e vog\u00ebl, ajo arrin t\u00eb mbledh\u00eb nj\u00eb boh\u00e7e me pla\u00e7ka dhe t\u00eb gjith\u00eb, p\u00ebrfshir\u00eb kryefamiljarin, pa v\u00ebn\u00eb gj\u00eb n\u00eb goj\u00eb, largohen me vrap nga sht\u00ebpia q\u00eb gjendet n\u00eb krye t\u00eb qytez\u00ebs. Ikin nga hanxharret e Zerv\u00ebs, ikin duke u pri frika para vdekjes\u2026<\/p>\n

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Duke dihatur n\u00ebna dhe babai me zogjt\u00eb e tyre arrijn\u00eb n\u00eb sht\u00ebpin\u00eb e daj\u00ebs, Haxhi Demkut. Pas disa minutash aty ja qetis edhe djali i xhaxhait t\u00eb n\u00ebn\u00ebs, Selimi, dhe i alarmuar i drejtohet babait: \u201cPlako, \u00e7far\u00eb b\u00ebn ti k\u00ebtu?! A nuk e more vesh q\u00eb zervistat ja nis\u00ebn vrasjeve? Mbath k\u00ebpuc\u00ebt dhe hajde t\u00eb fshihemi ose t\u00eb ikim kah k\u00ebmb\u00ebt syt\u00eb!\u201d Por, ati i familjes p\u00ebrgjigjet: \u201c\u00cbsht\u00eb e pamundur t\u00eb lej\u00eb gjith\u00eb familjen vet\u00ebm, t\u00eb lej\u00eb gjith\u00eb k\u00ebt\u00eb tok\u00eb, bah\u00e7e dhe ograje ,t\u00eb lej\u00eb kodr\u00ebn e mbjellur me ullonj\u00eb . Ne nuk u kemi b\u00ebr\u00eb asnj\u00eb t\u00eb keqe grek\u00ebve. P\u00ebrkundrazi, i kemi ndihmuar vazhdimisht\u201d. Por, ata q\u00eb ik\u00ebn, lan\u00eb \u00e7do gj\u00eb edhe varret edje plangun e sht\u00ebpis\u00eb q\u00eb t\u00eb shp\u00ebtonin jet\u00ebn.<\/p>\n

Nuk kalojn\u00eb shum\u00eb \u00e7aste dhe te dera e jashtme d\u00ebgjohen trokitje t\u00eb r\u00ebnda si tunxhi. Babai q\u00eb del t\u00eb hap\u00eb port\u00ebn rr\u00ebmbehet ashtu zbathur nga njer\u00ebz t\u00eb armatosur dhe zhduket nga shikimi i f\u00ebmij\u00ebve dhe nuses s\u00eb tij p\u00ebr sa t\u00eb jet\u00eb jeta jet\u00eb. Mbas torturave t\u00eb tmerrshme pushkatohet n\u00eb oborrin e shkoll\u00ebs dhe gjuhet n\u00eb nj\u00eb varr t\u00eb p\u00ebrbashk\u00ebt me trupat e qindra paramithiot\u00ebve tjer\u00eb.<\/p>\n

N\u00ebna e shkret\u00eb, si nj\u00eb shqiponj\u00eb e plagosur n\u00eb zem\u00ebr, e shqet\u00ebsuar dhe turbulluar vendos t\u00eb kthehet n\u00eb fole, te sht\u00ebpia e familjes. N\u00eb rrug\u00eb e sip\u00ebr t\u00eb fshatit, zervistat q\u00eb ishin duke u futur nga ana e prapme u l\u00ebshohen n\u00eb ndjekje dhe nd\u00ebrsa ata tentojn\u00eb t\u00eb fshihen prapa disa ka\u00e7ubave ekzekutohen me rafal. Kur arrijn\u00eb n\u00eb sht\u00ebpin\u00eb e lindjes, n\u00ebna dhe f\u00ebmij\u00ebt shohin hatan\u00eb tjet\u00ebr e cila nuk mund t\u00eb p\u00ebrshkruhet me fjal\u00eb, aty ku vdekja vinte para tmerrit.<\/p>\n

N\u00ebna e llahtarisur hedh n\u00eb krah t\u00eb vegjlit e saj dhe merr ik\u00ebn drejt nd\u00ebrtes\u00ebs s\u00eb vjet\u00ebr t\u00eb Medres\u00ebs, ku jan\u00eb mbledhur e b\u00ebr\u00eb shuk dhjet\u00ebra familje tjera t\u00eb trembura q\u00eb dridhen si thuprat n\u00eb uj\u00eb nga ankthi se \u00e7\u2019u \u00ebsht\u00eb shkruar. Pas disa or\u00ebsh nj\u00eb zervist i armatosur dhe me dy thika n\u00eb duar i urdh\u00ebron t\u00eb gjith\u00eb sa jan\u00eb brenda t\u00eb dalin n\u00eb oborr dhe pa l\u00ebshuar asnj\u00eb z\u00eb.<\/p>\n

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Udh\u00ebtimi i Odiseut \u00e7am me bashk\u00ebrrug\u00ebtar\u00ebt e tij \u00ebsht\u00eb Filati. Aty ata v\u00ebrejn\u00eb shum\u00eb sht\u00ebpi t\u00eb reja, por edhe sosh gjysm\u00eb t\u00eb rr\u00ebnuara, q\u00eb jan\u00eb pron\u00eb e refugjat\u00ebve \u00e7am\u00eb. K\u00ebtu \u00ebsht\u00eb fillimi i nj\u00eb fundi historic t\u00eb tragjedis\u00eb \u00e7ame \u2026Kullat 400 vje\u00e7are t\u00eb Bollat\u00ebve dhe Vrangall\u00ebve, akoma jan\u00eb aty, si t\u00eb shnd\u00ebrruar n\u00eb ndonj\u00eb g\u00ebrnadh\u00eb gur\u00ebsh e pllaka varresh t\u00eb cilat flasin me gjuh\u00ebn e tyre t\u00eb lasht\u00ebsis\u00eb, si nj\u00eb muze ku rr\u00ebfenin gur\u00ebt dhe themelet me gjuh\u00ebn e tyre. Puq me t\u00eb, sht\u00ebpia e lindjes s\u00eb Osman Vrangall\u00ebs, e zaptuar nga banor\u00eb t\u00eb paligjsh\u00ebm. Dera e vjet\u00ebr e sht\u00ebpis\u00eb \u00ebsht\u00eb demoluar dhe n\u00eb vend t\u00eb saj q\u00ebndron nj\u00eb port\u00eb hekuri e mbyllur me \u00e7el\u00ebs. Fusha p\u00ebrtej sht\u00ebpis\u00eb ku f\u00ebmij\u00ebt loznin \u00ebsht\u00eb e mbuluar me shkurre dhe ferra. Kopshtet dhe radh\u00ebt me ullinj e fiq jan\u00eb l\u00ebn\u00eb n\u00eb dor\u00ebn e natyr\u00ebs dhe gati jan\u00eb mbuluar nga barishtet dhe gjemba\u00e7et. Prej sht\u00ebpis\u00eb s\u00eb Bollat\u00ebve, trio vazhdonte sht\u00ebpia e lindjes s\u00eb Tahsinit. Mbi rr\u00ebnojat e sht\u00ebpis\u00eb s\u00eb tij \u00ebsht\u00eb ngritur nj\u00eb e re. Kur ai e informon \u201cpronaren\u201d se ajo kishte nd\u00ebrtuar sht\u00ebpin\u00eb n\u00eb tok\u00eb dhe themele t\u00eb huaja, zonja gjegj se ajo ishte e ardhur n\u00eb k\u00ebt\u00eb vend nga tjet\u00ebr kund dhe nuk dinte e kujt ishte kjo tok\u00eb t\u00eb cil\u00eb ajo e kishte p\u00ebrvet\u00ebsuar dhe thoshte se ishte “tok\u00eb e saj\u201d!
\n“Hhh\u00ebmmm\u2026 vafshi n\u00eb djall t\u00eb mallkuar !” -psher\u00ebtiu me vete plaku.<\/p>\n

Me hidh\u00ebrim dhe d\u00ebshprim n\u00eb trupat e tyre, idht\u00ebsim t\u00eb cilin mund ta kuptojn\u00eb vet\u00ebm t\u00eb zhvendosurit me dhun\u00eb dhe azilant\u00ebt n\u00eb mbar\u00eb planetin ton\u00eb, dy burrat dhe Bulja nisen p\u00ebr te Sarajet e Pronjave, familje nga e cila rrjedh gruaja e Osman Vrangall\u00ebs. K\u00ebtu nuk shohin njeri t\u00eb gjall\u00eb t\u2019i shtrojn\u00eb nj\u00eb pyetje t\u00eb vetme. Prandaj, prej aty, ecin p\u00ebr te varrezat. Ata nuk egzistojn\u00eb, nuk jan\u00eb m\u00eb. Ose dikun-dikund ka vet\u00eb gur\u00eb varresh\u2026Jan\u00eb b\u00ebr\u00eb g\u00ebrmadha dhe mbi to jan\u00eb nd\u00ebrtuar ose sht\u00ebpi ose rrug\u00eb. Mbi grop\u00ebn, n\u00eb t\u00eb cil\u00ebn ishin mbuluar me dhe trupat e 600 viktimave t\u00eb Haxhi Demkut, Zervas\u00ebt dhe larot e lakenjt\u00eb e tij, kan\u00eb mbetur vet\u00eb gjurm\u00eb t\u00eb djegura gjaku e vdekje me hatan\u00eb e eg\u00ebrsirave prej hienesh zervase\u2026<\/p>\n

* * *<\/p>\n

\u2026 Pa e pasur mendjen, duke biseduar ata kishin mb\u00ebrritur n\u00eb bregun e nj\u00eb lumi tjet\u00ebr. Pamja e lugin\u00ebs q\u00eb shihej prej aty, n\u00ebn pesh\u00ebn e mjegull\u00ebs ishte mahnit\u00ebse. Kurse n\u00eb horizont zona qarkohej nga petku i purpurt\u00eb si nj\u00eb \u00e7arshaf gjigand, duke i mb\u00ebshtjell dhe mbrojtur, u ishte hedhur krah\u00ebve maleve hijer\u00ebnd\u00eb. K\u00ebtu, tek kjo mrekulli, apo bukuri e rrall\u00eb, q\u00ebndronte magjia. Gjith\u00eb pamja t\u00eb linte p\u00ebrshtypjen se ishte rrethuar nga nj\u00eb mister q\u00eb k\u00ebrkonte studim p\u00ebr ta zhbiruar dhe njohur. Ecte k\u00ebmb\u00eb zbathur n\u00ebp\u00ebr rr\u00ebr\u00ebn e but\u00eb dhe bregoret ishin t\u00eb mbushura plot\u00eb barishte, ecte qet\u00eb qet\u00eb dhe shikonte rrjedh\u00ebn e lumit t\u00eb kulluar fare, dhe me dallg\u00eb t\u00eb qeta q\u00eb dukeshin si loti.<\/p>\n","protected":false},"excerpt":{"rendered":"

Nafi \u00c7egrani Historia e rr\u00ebnj\u00ebve dhe prejardhjes s\u00eb familjes s\u00eb Dardan Drenov\u00ebs t\u00eb Jubanajve n\u00eb fshatin tim t\u00eb rr\u00ebz\u00ebs, jan\u00eb t\u00eb g\u00ebrshetuara me ndodhi dhe ngjarje rr\u00ebnqeth\u00ebse t\u00eb koh\u00ebs, t\u00eb cilat t\u00eb \u00e7onin atje ku e kishin fillin n\u00eb trevat e Epirit, Thrak\u00ebs dhe ishujve t\u00eb Korfuzit, Peloponezit me zonat e Art\u00ebs, Gumenic\u00ebs dhe shtigje […]<\/p>\n","protected":false},"author":1,"featured_media":26968,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,12],"tags":[],"class_list":["post-26970","post","type-post","status-publish","format-standard","has-post-thumbnail","category-letersi","category-tregime"],"yoast_head":"\nHistoria e rr\u00ebnj\u00ebve dhe prejardhjes s\u00eb familjes s\u00eb Dardan Drenov\u00ebs - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/historia-e-rrenjeve-dhe-prejardhjes-se-familjes-se-dardan-drenoves\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Historia e rr\u00ebnj\u00ebve dhe prejardhjes s\u00eb familjes s\u00eb Dardan Drenov\u00ebs - 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