{"id":27449,"date":"2018-03-28T20:21:21","date_gmt":"2018-03-28T19:21:21","guid":{"rendered":"http:\/\/www.fjala.info\/?p=27449"},"modified":"2018-03-28T20:24:32","modified_gmt":"2018-03-28T19:24:32","slug":"nje-shoqeri-e-hapur-dhe-nje-shtet-i-se-drejtes","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/nje-shoqeri-e-hapur-dhe-nje-shtet-i-se-drejtes\/","title":{"rendered":"Nj\u00eb shoq\u00ebri e hapur dhe nj\u00eb shtet i s\u00eb drejt\u00ebs?!"},"content":{"rendered":"

Nga Av. Sergjio Mazreku<\/strong><\/p>\n

A jemi ne nj\u00eb shoq\u00ebri e hapur dhe e \u00e7liruar nga \u00e7do mend\u00ebsi dhe praktik\u00eb komuniste sot, nj\u00ebzet e shtat\u00eb vjet pas r\u00ebnies s\u00eb murit Stalinist gjys\u00ebmshekullor dhe nisjes s\u00eb startit t\u00eb liris\u00eb e t\u00eb demokracis\u00eb? A \u00ebsht\u00eb demokracia jon\u00eb nj\u00eb demokraci funksionale apo nj\u00eb amalgam\u00eb p\u00ebrzierjesh dhe rudimentesh t\u00eb shoq\u00ebrive t\u00eb indiktrinuara dhe ku pushteti i elitave politike \u00ebsht\u00eb absolute?! A po nd\u00ebrtojm\u00eb ne shqiptar\u00ebt nj\u00eb shtet t\u00eb s\u00eb drejt\u00ebs apo ligjin e b\u00ebn klani m\u00eb i fort\u00eb dhe \u00e7do reform\u00eb synon paprekshm\u00ebrin\u00eb e “peshqve t\u00eb m\u00ebdhenj”?! K\u00ebto pyetje nuk anojn\u00eb detyrimisht nga nj\u00ebra an\u00eb, por kan\u00eb di\u00e7ka nga t\u00eb dyja an\u00ebt. E v\u00ebrteta kurr\u00eb nuk mund t\u00eb jet\u00eb bardh\u00eb e zi dhe as kritizer\u00ebt e trazncionit, as lustraxhinjt\u00eb e tij, nuk kan\u00eb plot\u00ebsisht t\u00eb drejt\u00eb, por vet\u00ebm pjes\u00ebrisht.<\/p>\n

Q\u00eb n\u00eb krye t\u00eb her\u00ebs duhet th\u00ebn\u00eb se k\u00ebto vite t\u00eb traznzicionit postklomunist, pavar\u00ebsisht \u00e7far\u00eb thuhet e \u00e7far\u00eb konsiderohen edne si plag\u00eb, jan\u00eb arritur p\u00ebrmir\u00ebsime t\u00eb m\u00ebdha t\u00eb jet\u00ebs s\u00eb shqiptar\u00ebve, q\u00eb nga mend\u00ebsit\u00eb deri tek m\u00ebnyra e jetes\u00ebs, kushtet e jetes\u00ebs dhe infrastruktura sociale e psikolgjike e sh\u00ebndetit t\u00eb tyre fizik, shpirt\u00ebror e mental.<\/p>\n

Raportet mes individit dhe shoq\u00ebris\u00eb, n\u00eb k\u00ebt\u00eb epok\u00eb t\u00eb hapjes dhe \u00e7lirimit t\u00eb energjive, qoft\u00eb t\u00eb individit, qoft\u00eb t\u00eb grupeve dhe shtresave shoq\u00ebrore, kan\u00eb p\u00ebsuar nj\u00eb ndryshim pozitiv, duke i b\u00ebr\u00eb raportet dhe interesat e nd\u00ebrsjella m\u00eb atraktive dhe m\u00eb luajale. K\u00ebshtu, n\u00ebse zbulimi i plag\u00ebve t\u00eb shoq\u00ebris\u00eb aktuale shqiptare na \u00e7on tek deformimi i raporteve t\u00eb sotme mes individit dhe shoq\u00ebris\u00eb, mes individualizmit ekstrem, q\u00eb na mban peng dhe kolektivizmit dogmatik, q\u00eb i p\u00ebrket t\u00eb kaluar\u00ebs s\u00eb af\u00ebrt, kjo na b\u00ebn t\u00eb kuptojm\u00eb nj\u00ebher\u00ebsh dhe r\u00ebnd\u00ebsin\u00eb e k\u00ebtij raporti, q\u00eb mund t\u00eb konsiderohet “Leva e Arkimedit” p\u00ebr ecjen p\u00ebrpara t\u00eb dy vektor\u00ebve: individit dhe shoq\u00ebris\u00eb. <\/p>\n

P\u00ebr inerci t\u00eb nj\u00eb realiteti t\u00eb dyzuar, ku na bie t\u00eb p\u00ebrp\u00eblitemi, ngaq\u00eb ende nuk jemi m\u00ebsuar plot\u00ebsisht me rregullat dhe loj\u00ebn e ekonomis\u00eb s\u00eb tregut dhe sfidat e liris\u00eb, individi sot ndihet i dizilizionuar, nd\u00ebrsa shoq\u00ebria, n\u00ebn nj\u00eb shtypje t\u00eb shum\u00ebfisht\u00eb, p\u00ebr shkak t\u00eb presionit q\u00eb vjen nga rudimentet e strukturave ish-komuniste, nga vegjetimi p\u00ebr hir t\u00eb nj\u00eb inercie ideologjike, e cila n\u00eb nj\u00eb far\u00eb m\u00ebnyre, rreket p\u00ebr t\u00eb na angazhuar n\u00eb aventur\u00ebn e saj t\u00eb pakuptimt\u00eb dhe nga e cila nuk fiton askush. Kjo ka ndodhur p\u00ebr shkak t\u00eb deformimit t\u00eb m\u00ebsimeve t\u00eb s\u00eb kaluar\u00ebs komuniste, t\u00eb cil\u00ebn politika e ka p\u00ebrdorur si “mace t\u00eb zez\u00eb”, p\u00ebr t\u00eb trembur \u00e7do reformim real t\u00eb individit dhe shoq\u00ebris\u00eb, duke e reduktuar gjith\u00e7ka vet\u00ebm n\u00eb sh\u00ebrbim t\u00eb lobingjeve t\u00eb rrotacionit politik, pa marr\u00eb mesazhe t\u00eb drejtp\u00ebrdrejta p\u00ebr at\u00eb koh\u00eb, tashm\u00eb t\u00eb mbetur n\u00eb t\u00eb kaluar\u00ebn e pakthyeshme dhe rrisqet e avantazhet e pashembullta q\u00eb na ofron kjo koh\u00eb q\u00eb jetojm\u00eb, pra koha e demokracis\u00eb.<\/p>\n

Ndoshta, karakteri yn\u00eb i fort\u00eb, i ndikuar prej grykash t\u00eb thepisura me gur\u00eb e shk\u00ebmbinj, por edhe i but\u00eb nj\u00ebherazi, si pllajat dhe l\u00ebndinat e mbuluara me bar e t\u00ebrfil, na ka b\u00ebr\u00eb ta shfaqim edhe jet\u00ebn ton\u00eb mes ekstremesh.Ne jemi endur midis shpirtit t\u00eb vrazhd\u00eb e t\u00eb eg\u00ebr dhe shpirtit t\u00eb but\u00eb poetik nj\u00ebher\u00ebsh, si midis Shill\u00ebs dhe Karibd\u00ebs, n\u00eb k\u00ebrkim t\u00eb identitetit ton\u00eb psikik, etik, social e komb\u00ebtar. Mes t\u00eb kaluar\u00ebs s\u00eb mungesave t\u00eb skajshme, por me nj\u00eb fasad\u00eb t\u00eb \u00e7ngjyrosur sigurie p\u00ebr individin, nga nj\u00ebra an\u00eb, dhe t\u00eb sotmes s\u00eb tejngarkuar dhe stresante, por me tregje t\u00eb mbushura plot dhe mund\u00ebsi t\u00eb pafundme realizimi t\u00eb individit, shoq\u00ebria shqiptare ka pranuar k\u00ebt\u00eb fundit.<\/p>\n

N\u00eb nj\u00eb koh\u00eb jo dhe aq t\u00eb lag\u00ebt, lam\u00eb peng jet\u00ebn ton\u00eb personale si qenie individuale humane, p\u00ebr hir t\u00eb fiksacioneve dhe dogmave, por n\u00eb k\u00ebt\u00eb kuad\u00ebr, edhe jet\u00ebn ton\u00eb shoq\u00ebrore, duke u identifikuar k\u00ebshtu, jo vet\u00ebm si individ\u00eb, por edhe si qenie sociale me nj\u00eb vektor t\u00eb humbur t\u00eb historis\u00eb s\u00eb vjet\u00ebr e t\u00eb re. N\u00eb k\u00ebt\u00eb tranzicion t\u00eb v\u00ebshtir\u00eb, p\u00ebrtej \u00e7do limiti, por me farin e shpres\u00ebs t\u00eb ndezur, k\u00ebrkojm\u00eb t\u00eb vet\u00ebplot\u00ebsohemi, duke u p\u00ebrballuar me vetveten dhe t\u00eb tjer\u00ebt, t\u00eb \u00e7liruar nga izmat dhe tabut\u00eb e kota.<\/p>\n

Pra, duke luftuar p\u00ebr k\u00ebt\u00eb vet\u00ebp\u00ebrmbushje, nuk b\u00ebjm\u00eb tjet\u00ebr ve\u00e7se konfirmojm\u00eb, se jeta e gjithkujt \u00ebsht\u00eb personale, \u00ebsht\u00eb dhurata q\u00eb i p\u00ebrket \u00e7donj\u00ebrit, por \u00ebsht\u00eb edhe sociale, p\u00ebrderisa njeriu, nuk mund t\u00eb jetoj\u00eb pa t\u00ebr\u00ebsin\u00eb e element\u00ebve t\u00eb jet\u00ebs shoq\u00ebrore, t\u00eb krijuara e t\u00eb vendosura n\u00eb koh\u00eb dhe prej koh\u00ebsh.<\/p>\n

Por lind me t\u00eb drejt\u00eb pyetja: P\u00ebrse jeta jon\u00eb shqiptare ka njohur vet\u00ebm ekstreme?! Nga nj\u00ebra an\u00eb, ka ndodhur nj\u00eb shoq\u00ebrizim ekstrem n\u00eb disa periudha t\u00eb historis\u00eb son\u00eb dhe individualiz\u00ebm po kaq ekstrem n\u00eb t\u00eb tjera koh\u00eb. Shoq\u00ebrizim mbi baz\u00ebn e gjakut, mbi baz\u00ebn e familjes s\u00eb madhe, si dhe t\u00eb fisit, p\u00ebr t\u00eb p\u00ebrballuar pun\u00ebt e shumta, por edhe rreziqet dhe mbrojtjen e jet\u00ebs, nderit dhe pasuris\u00eb s\u00eb brezave tan\u00eb. Shoq\u00ebrizim, mbi baza etnie, feje dhe idesh, si dhe shp\u00ebrb\u00ebrje sa her\u00eb k\u00ebto jan\u00eb dyshuar dhe goditur deri n\u00eb braktisje, p\u00ebr t\u00eb mos qen\u00eb pjes\u00eb e humbjes totale, substanc\u00eb q\u00eb mund t\u00eb ngelte si nj\u00eb precipitat ngjyros\u00ebs n\u00eb vet\u00ebdijen ton\u00eb kolektive. Ajo q\u00eb ka p\u00ebrb\u00ebr\u00eb themelin, n\u00eb t\u00eb gjitha koh\u00ebrat dhe q\u00eb ka siguruar jet\u00ebn shoq\u00ebrore, \u00ebsht\u00eb gjith\u00eb veprimtaria, q\u00eb ka t\u00eb b\u00ebj\u00eb me nevojat p\u00ebr ushqimin shpirt\u00ebror, ku do t\u00eb ve\u00e7oja arsimimin, p\u00ebr ushqimin fizik, d.m.th. t\u00eb ushqyerit, si dhe gjith\u00e7ka tjet\u00ebr, p\u00ebr sigurin\u00eb dhe mbrojtjen e jet\u00ebs fizike, shpirt\u00ebrore, mentale, etnopsikike t\u00eb element\u00ebve t\u00eb saj.<\/p>\n

Mungesa e shoq\u00ebrizimit na ka b\u00ebr\u00eb t\u00eb pavet\u00ebdijsh\u00ebm aq dhe si duhet, se prolemet e m\u00ebdha, si\u00e7 jan\u00eb mungesa e shtetit t\u00eb s\u00eb drejt\u00ebs, mungesa e rregullave dhe loj\u00ebs s\u00eb ndershme t\u00eb tregut, mosfunksionimi si duhet i dh\u00ebnies s\u00eb pronave pronar\u00ebve legjitim\u00eb, p\u00ebr shkak t\u00eb nj\u00eb kaste gjyqtar\u00ebsh t\u00eb korruptuar etj zgjidhen me nj\u00eb shoq\u00ebrizim t\u00eb ideve dhe qasjeve, si presion ndaj klasave dhe elitave politike, p\u00ebr t\u00eb nd\u00ebrmarr\u00eb reforma t\u00eb forta q\u00eb t\u00eb mund t\u00eb na \u00e7onin drejt shtetit real t\u00eb s\u00eb drejt\u00ebs. Qasjet inidviduale mund t\u00eb zgjidhin p\u00ebrkoh\u00ebsisht \u00e7\u00ebshtjet tona indivudale, por “thembra e Akilit” mbetet aty, e pac\u00ebnuar,k\u00ebrc\u00ebnuese dhe problematike.<\/p>\n

Ajo q\u00eb do t\u00eb doja t\u00eb evidentoja \u00ebsht\u00eb se shoq\u00ebrizimi i b\u00ebn mir\u00eb gjith\u00eb shoq\u00ebris\u00eb, \u00ebsht\u00eb i sh\u00ebndetsh\u00ebm p\u00ebr nj\u00eb shoq\u00ebri njer\u00ebzore dhe mban m\u00eb t\u00eb sigurta themelet e saj p\u00ebr t\u00eb ardhmen q\u00eb ajo nd\u00ebrton. Kjo, p\u00ebr aq koh\u00eb sa ky shoq\u00ebrizim nuk b\u00ebhet n\u00eb em\u00ebr t\u00eb kauzave false, q\u00eb sh\u00ebrbejn\u00eb p\u00ebr t\u00eb ngritur n\u00eb maj\u00eb t\u00eb pushtetit dallkauk\u00ebt e radh\u00ebs.<\/p>\n

Pra raporti mes kolektives dhe individuales, tek ajo q\u00eb shoq\u00ebria detyrohet t\u00eb b\u00ebj\u00eb p\u00ebr t\u00eb garantuar lirin\u00eb dhe standardet e individit dhe, nga ana tjet\u00ebr, se sa ky individ ka detyrime p\u00ebr t\u00eb p\u00ebrmbushur obligimet e tij morale e ligjore ndaj k\u00ebsaj shoq\u00ebrie, n\u00eb k\u00ebt\u00eb hap\u00ebsir\u00eb po nd\u00ebrlokohen gjithnj\u00eb e m\u00eb shum\u00eb faktor\u00ebt nxit\u00ebs dhe kandari po anon gjithnj\u00eb e m\u00eb shum\u00eb tek nd\u00ebrgjegj\u00ebsimi kolektiv, p\u00ebr t\u00eb b\u00ebr\u00eb presion mbi ata q\u00eb kan\u00eb n\u00eb dor\u00eb ligjet dhe zbatimin e ligjshm\u00ebris\u00eb,mbi pushtetin ekzekutiv dhe t\u00eb gjitha pushtetet, q\u00eb t\u00eb ndikojn\u00eb n\u00eb p\u00ebrmir\u00ebsimin e standardeve.<\/p>\n

Pra, n\u00eb thelb, individi nuk \u00ebsht\u00eb l\u00ebn\u00eb n\u00eb hije, me liri abstrakte e t\u00eb p\u00ebrfytyruar, por ka nj\u00eb liri reale, q\u00eb lidhet me ekzistenc\u00ebn e tij normale dhe dinjitoze, si\u00e7 jan\u00eb puna, prona, sh\u00ebrbimet e ndryshme etj. si rrjedhoj\u00eb edhe shoq\u00ebria nuk \u00ebsht\u00eb n\u00eb hije dhe n\u00eb kriz\u00eb, p\u00ebr arsye se nuk ka humbur legjitimitetin e idealitetit dhe nuk ndihet e braktisur, e l\u00ebn\u00eb n\u00eb m\u00ebshir\u00ebn e fatit, por ka nj\u00eb orientim q\u00eb buron nga vet\u00eb starti i liris\u00eb.<\/p>\n

Ka pasur dhe raste ku individi ka r\u00ebn\u00eb n\u00eb grack\u00ebn e dogmave; th\u00ebn\u00eb ndryshe, strategjia e “tok\u00ebs s\u00eb zez\u00eb”, q\u00eb aplikua n\u00eb Shqip\u00ebri pas viteve ’90, n\u00eb em\u00ebr t\u00eb nj\u00eb lufte fantazm\u00eb kund\u00ebr komunizmit, b\u00ebri q\u00eb individi t\u00eb \u00e7oroditej disi dhe t\u00eb ndihej i traumatizuar, i mb\u00ebshtjell\u00eb n\u00eb nj\u00eb korac\u00eb egocentrizmi deri n\u00eb patologji, nd\u00ebrkoh\u00eb q\u00eb shoq\u00ebria, e mbetur pa prona publike, pa kapitale t\u00eb p\u00ebrbashk\u00ebta, q\u00eb mund t\u00eb sh\u00ebrbenin p\u00ebr edukimin dhe prosperitetin e saj, pa idealitetin e \u00e7do shoq\u00ebrie normale p\u00ebr vet\u00ebp\u00ebrmbushjen e saj, u ndodh udh\u00ebkryq. <\/p>\n

Por tashm\u00eb kjo ka kaluar. Rruga demokratike, me gjith\u00eb kthesat dhe sprovat e v\u00ebshtira q\u00eb i duhet t\u00eb p\u00ebrballoj\u00eb, \u00ebsht\u00eb e pakthyeshme. Individi \u00ebsht\u00eb b\u00ebr\u00eb i p\u00ebrgjegjsh\u00ebm, se lufta kund\u00ebr idealitetit t\u00eb shoq\u00ebris\u00eb \u00ebsht\u00eb luft\u00eb kund\u00ebr vetvetes, kund\u00ebr familjes, kund\u00ebr vet\u00eb liris\u00eb, q\u00eb nuk mund t\u00eb identifikohet kurrsesi me anarki dhe kaos. Lufta p\u00ebr kauzat kolektive, si\u00e7 jan\u00eb nd\u00ebrtimi i nj\u00eb shoq\u00ebrie thell\u00ebsisht t\u00eb hapur dhe t\u00eb nj\u00eb shteti demokratik t\u00eb s\u00eb drejt\u00ebs, \u00ebsht\u00eb dhe luft\u00eb p\u00ebr triumfin e kauzave individuale e grupale t\u00eb gjith\u00ebkujt n\u00eb k\u00ebt\u00eb vend, q\u00eb ka nevoj\u00eb t\u00eb shijoj\u00eb frutat e bekuara t\u00eb liris\u00eb, siguris\u00eb dhe prosporitetit.<\/p>\n

D\u00ebrgoi p\u00ebr publikim Dakagjin Hata<\/strong>, gazetar<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Nga Av. Sergjio Mazreku A jemi ne nj\u00eb shoq\u00ebri e hapur dhe e \u00e7liruar nga \u00e7do mend\u00ebsi dhe praktik\u00eb komuniste sot, nj\u00ebzet e shtat\u00eb vjet pas r\u00ebnies s\u00eb murit Stalinist gjys\u00ebmshekullor dhe nisjes s\u00eb startit t\u00eb liris\u00eb e t\u00eb demokracis\u00eb? A \u00ebsht\u00eb demokracia jon\u00eb nj\u00eb demokraci funksionale apo nj\u00eb amalgam\u00eb p\u00ebrzierjesh dhe rudimentesh t\u00eb shoq\u00ebrive […]<\/p>\n","protected":false},"author":1,"featured_media":23124,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-27449","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj"],"yoast_head":"\nNj\u00eb shoq\u00ebri e hapur dhe nj\u00eb shtet i s\u00eb drejt\u00ebs?! - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/nje-shoqeri-e-hapur-dhe-nje-shtet-i-se-drejtes\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Nj\u00eb shoq\u00ebri e hapur dhe nj\u00eb shtet i s\u00eb drejt\u00ebs?! - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Nga Av. 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