{"id":27896,"date":"2018-04-06T23:08:20","date_gmt":"2018-04-06T22:08:20","guid":{"rendered":"http:\/\/www.fjala.info\/?p=27896"},"modified":"2018-04-06T23:08:20","modified_gmt":"2018-04-06T22:08:20","slug":"veprimtaria-njerezore-vlera-dhe-normat","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/veprimtaria-njerezore-vlera-dhe-normat\/","title":{"rendered":"VEPRIMTARIA NJER\u00cbZORE: VLERA DHE NORMAT"},"content":{"rendered":"

Shkruan: Marjan Sebaj SOPI<\/strong><\/p>\n

P\u00ebrpjekjet e njeriut si vazhdim\u00ebsi e q\u00ebllimit dhe realizimit t\u00eb planit Hyjnor<\/em><\/strong><\/p>\n

Duke par\u00eb e duke qen\u00eb d\u00ebshmitar\u00eb i p\u00ebrparimit dhe zhvillimit t\u00eb madh t\u00eb njeriut n\u00eb thuajse t\u00eb gjitha fushat (l\u00ebmit) t\u00eb k\u00ebsaj bote materiale, at\u00ebher\u00eb doemos na duhet th\u00ebn\u00eb se me k\u00ebto t\u00eb arritura ndryshojm\u00eb edhe p\u00ebrmbajtjen religjioze t\u00eb menduarit mbi njeriun e sot\u00ebm. Sepse, shum\u00eb vlera dhe t\u00eb mira kur njeriu do her\u00ebsh apo dikur i prite nga \u201clart\u00eb\u201d d. m. th nga \u201cQielli\u201d (Zoti), k\u00ebto pra, sot ai i realizon vet, me aktivitetet apo angazhimet e tij.<\/p>\n

Shohim sot se njeriu me veprimtarit\u00eb dhe pun\u00ebn e tij gjithnj\u00eb e m\u00eb tep\u00ebr p\u00ebrhap\u00eb zot\u00ebrimet e tij mbi natyr\u00ebn. Dhe, kuptohet e gjitha kjo \u00ebsht\u00eb n\u00eb harmoni me d\u00ebrgimin e tij: \u201cHyji i bekoi dhe u tha: \u201cShtohuni e shumohuni e mbusheni tok\u00ebn dhe sundojeni at\u00eb! B\u00ebhuni zot\u00ebruesit e peshqve t\u00eb detit, t\u00eb shpend\u00ebve t\u00eb qiellit dhe t\u00eb \u00e7do gjallese q\u00eb l\u00ebviz p\u00ebrmbi tok\u00eb\u201d!<\/p>\n

Hyji tha edhe: \u201cJa, \u00e7do bim\u00eb q\u00eb qet far\u00eb mbi tok\u00eb dhe t\u00eb gjitha pem\u00ebt q\u00eb kan\u00eb n\u00eb vetvete frytin e pem\u00ebs q\u00eb qet far\u00eb: le t\u00eb jen\u00eb ushqimi juaj\u201d! T\u00eb gjitha kafsh\u00ebve mbi tok\u00eb, \u00e7do shpendi t\u00eb qiellit e \u00e7do gj\u00ebje q\u00eb l\u00ebviz mbi tok\u00eb, n\u00eb t\u00eb cilat \u00ebsht\u00eb fryma e jet\u00ebs, i jap p\u00ebr ushqim t\u00eb gjitha bar\u00ebrat e gjelbra. Dhe u b\u00eb ashtu. Hyji shikoi gjith\u00e7ka kishte b\u00ebr\u00eb dhe, ja, ishin shum\u00eb t\u00eb mira!\u201d (Zan 1, 28 – 31)<\/p>\n

Dhe pik\u00ebrisht pra, frytet dhe pushtimet e k\u00ebsaj pune si\u00e7 cek\u00ebm nga njeriu, hulumtimet dhe t\u00eb arriturat e tij, gjithnj\u00eb e m\u00eb tep\u00ebr po b\u00ebhen t\u00eb mira t\u00eb p\u00ebrbashk\u00ebta t\u00eb familjes njer\u00ebzore. Mir\u00ebpo, mos t\u00eb harrojm\u00eb se nj\u00ebkoh\u00ebsisht kjo gjendje lind\u00eb edhe shum\u00eb pyetje e probleme. Pra, me k\u00ebt\u00eb lind\u00eb pyetja e kuptimit dhe vlerave gjith\u00ebp\u00ebrfshir\u00ebse t\u00eb k\u00ebsaj veprimtarie njer\u00ebzore si shembull; Cili \u00ebsht\u00eb q\u00ebllimi i gjith\u00eb k\u00ebtyre p\u00ebrpjekjeve? Pastaj; Pse i gjith\u00eb ky mund dhe p\u00ebrpjekje kur e dim\u00eb se nes\u00ebr do vdesim, kurse p\u00ebr k\u00ebt\u00eb jet\u00eb nuk kemi edhe nevoja aq t\u00eb m\u00ebdha si\u00e7 nd\u00ebrmerren?! Ose; A mos vall\u00eb e kemi shnd\u00ebrrua k\u00ebt\u00eb jet\u00eb n\u00eb grumbullim t\u00eb gj\u00ebrave t\u00eb cilat pa nd\u00ebrpre i sjellim n\u00eb sht\u00ebpi e banesa tona p\u00ebr t\u00eb pasur mund\u00ebsi q\u00eb gj\u00ebrat e vjetra ti hedhim n\u00eb mbeturina?! Mir\u00ebpo, me gjitha k\u00ebto lidhet edhe pyetja; Si t\u00eb sh\u00ebrbehemi me gj\u00ebrat dhe se cilin vend duhet marr\u00eb ato n\u00eb jet\u00ebn e njeriut?<\/p>\n

M\u00eb n\u00eb fund t\u00eb gjitha k\u00ebto fakte, , t\u00eb gjitha k\u00ebto dilema, t\u00eb gjitha k\u00ebto t\u00eb arritura njer\u00ebzore me fuqin\u00eb dhe urtin\u00eb e vet njeriut, t\u00eb gjitha k\u00ebto pyetje disi n\u00eb nj\u00eb m\u00ebnyr\u00eb na b\u00ebhen edhe kurthe t\u00eb besimit apo fes\u00eb s\u00eb dob\u00ebt n\u00eb ne, apo edhe sjellin deri te indiferentizmi praktik. Disave bile e gjitha kjo iu sh\u00ebrben edhe si krah p\u00ebr t\u00eb th\u00ebn\u00eb se; ja se si feja dhe shkenca e kund\u00ebrshtojn\u00eb dhe p\u00ebrjashtojn\u00eb nj\u00ebra \u2013 tjetr\u00ebn, q\u00eb nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb. Por, shikuar e th\u00ebn\u00eb realisht k\u00ebtu gj\u00ebrat asgj\u00eb nuk ndryshojn\u00eb. Sepse, sot njeriu aq shum\u00eb ka nevoj\u00eb p\u00ebr Zotin n\u00eb jet\u00ebn e tij, ndoshta si asnj\u00ebher\u00eb m\u00eb par\u00eb deri tani, meq\u00eb n\u00eb gjith\u00eb k\u00ebt\u00eb d.m.th p\u00ebrpjekje, hulumtime, zbulime, t\u00eb arritura etj. ai \u00ebsht\u00eb m\u00eb i humbur, m\u00eb i hutuar se kurr\u00eb m\u00eb par\u00eb, dhe e k\u00ebrkon si\u00e7 e ka k\u00ebrkuar gjithnj\u00eb edhe m\u00eb her\u00ebt Zotin, sepse ai ka nevoj\u00eb p\u00ebr vet\u00ebn dhe jet\u00ebn e tij, e jo p\u00ebr \u201cgj\u00ebrat\u201d e tij. Nuk duhet harruar kurr\u00eb dhe duhet pasur para sysh, duhet ditur se njeriu ka nevoj\u00eb p\u00ebr Zotin, e do At, jo p\u00ebr di\u00e7 tjet\u00ebr por pik\u00ebrisht p\u00ebr t\u00eb pasur mund\u00ebsi ta realizoj njer\u00ebzin\u00eb e tij, t\u00eb arrij\u00eb kuptimin e vet, t\u00eb zgjidh tjet\u00ebrsimin e vet.<\/p>\n

Aktiviteti dhe veprat njer\u00ebzore e kremtojn\u00eb dhe i jep lavd e nder\u00eb Hyjit, e madh\u00ebrojn\u00eb At\u00eb, sepse \u00ebsht\u00eb ide e vet Krijuesit!<\/strong><\/p>\n

Pik\u00ebrisht k\u00ebtu edhe d\u00ebshirojm\u00eb t\u00eb cekim aspektet m\u00eb t\u00eb r\u00ebnd\u00ebsishme kur \u00ebsht\u00eb n\u00eb pyetje t\u00eb menduarit apo reflektimi mbi vlerat e veprimtaris\u00eb njer\u00ebzore. \u00cbsht\u00eb m\u00eb se e kuptuar se neve besimtar\u00ebt (fjala \u00ebsht\u00eb p\u00ebr besimtar\u00eb t\u00eb krishter\u00eb) veprimtarin\u00eb njer\u00ebzore e shikojm\u00eb me sy t\u00eb fes\u00eb. Dhe n\u00eb te shohim p\u00ebrgjigjen e njeriut mbi d\u00ebrgimin t\u00eb cilin e ka pranuar nga vet Hyji p\u00ebr ta p\u00ebrpunuar apo m\u00eb mir\u00eb th\u00ebn\u00eb p\u00ebr ta proceduar transformimin e k\u00ebsaj bote, q\u00eb t\u00eb sh\u00ebrbehet me krijesat p\u00ebr t\u00eb pasur mund\u00ebsi ta realizoj jet\u00ebn dhe personalitetin e vet. Dhe njeriu duke vepruar pik\u00ebrisht n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb nuk b\u00ebn\u00eb asgj\u00eb m\u00eb pak apo m\u00eb tep\u00ebr ve\u00e7se realizon iden\u00eb e Krijuesit. K\u00ebshtu q\u00eb t\u00eb gjitha ato orvatje apo p\u00ebrpjekje t\u00eb m\u00ebdha me t\u00eb cilat njeriu gjithmon\u00eb d\u00ebshiron t\u00eb p\u00ebrmir\u00ebsoj jet\u00ebn e vet, t\u00eb qoi p\u00ebrpara kushtet e ekzistenc\u00ebs s\u00eb tij, e gjitha k\u00ebto pra i p\u00ebrgjigj\u00ebn pik\u00ebrisht ides\u00eb t\u00eb Krijuesit. Njeriu, i krijuar n\u00eb vet imazhin e Hyjit, mori edhe shk\u00ebndij\u00ebn e mendjes s\u00eb Hyjit me an\u00eb t\u00eb s\u00eb cil\u00ebs n\u00eb k\u00ebt\u00eb bot\u00eb materiale edhe prezanton idet\u00eb, kombinon, e gjen gj\u00ebra t\u00eb reja. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb pra, njeriu \u00ebsht\u00eb i ftuar t\u00eb zot\u00ebroj apo n\u00ebnshtroj tok\u00ebn p\u00ebr vete, t\u00eb sundoj mbi te dhe mbi t\u00eb gjitha krijesat e saj, gjersa vet\u00ebn dhe gjith\u00eb veprimtarin\u00eb e tij t\u2019i drejtoj ka Zoti, duke e pranuar at\u00eb p\u00ebr Krijues t\u00eb vetin, duke lavd\u00ebruar emrin e Tij mbi tok\u00eb.<\/p>\n

Prandaj, ajo q\u00eb n\u00eb iden\u00eb dhe planin e Krijuesit vlen p\u00ebr njeriun, at\u00ebher\u00eb kuptohet se ajo vlen edhe p\u00ebr veprimtarin\u00eb e tij (pra t\u00eb njeriut)! Njeriu \u00ebsht\u00eb i ftuar q\u00eb veprimtarin\u00eb e vet gjithmon\u00eb t\u00eb v\u00ebshtroj dhe vler\u00ebsoj n\u00eb drit\u00ebn e q\u00ebllimeve dhe planeve t\u00eb Krijuesit. Sepse, ky \u00ebsht\u00eb parakushti themelor q\u00eb veprimtaria e tij t\u00eb jet\u00eb e rregullt dhe e sakt\u00eb. Dhe kjo nuk vlen vet\u00ebm p\u00ebr disa veprimtari t\u00eb ve\u00e7anta, p\u00ebr p\u00ebrpjekjet e jasht\u00ebzakonshme t\u00eb njeriut, por se vlen p\u00ebr gj\u00ebrat edhe m\u00eb t\u00eb thjeshta si pun\u00ebt t\u00eb p\u00ebrditshme, p\u00ebr jet\u00ebn dhe familjen, shkurt\u00eb p\u00ebr luft\u00ebn dhe sigurimin e gjith\u00e7kaje q\u00eb nevojitet p\u00ebr jet\u00eb. K\u00ebshtu q\u00eb, \u00e7do pun\u00eb e till\u00eb nj\u00ebkoh\u00ebsisht \u00ebsht\u00eb edhe zhvillim i m\u00ebtutjesh\u00ebm dhe vazhdim\u00ebsi e vepr\u00ebs Hyjnore. Mos t\u00eb harrojm\u00eb se veprat e tilla nj\u00ebkoh\u00ebsisht sjellin edhe t\u00eb mira t\u00eb cilat vihen e jan\u00eb n\u00eb sh\u00ebrbim t\u00eb v\u00ebllait e motr\u00ebs njeri dhe prezantojn\u00eb sh\u00ebrbimin ndaj bashk\u00ebsis\u00eb shoq\u00ebrore. Pik\u00ebrisht, p\u00ebr k\u00ebt\u00eb, \u00e7do vep\u00ebr njer\u00ebzore edhe duhet t\u00eb jet\u00eb e hapur dhe n\u00eb t\u00eb mir\u00eb t\u00eb gjith\u00ebve, sepse gjith\u00eb e dim\u00eb se shumica e t\u00eb mirave njer\u00ebzore jan\u00eb fryt i veprimtaris\u00eb s\u00eb shum\u00eb njer\u00ebzve dhe p\u00ebr k\u00ebt\u00eb t\u00eb gjith\u00eb jemi t\u00eb drejtuar ndaj nj\u00ebri \u2013 tjetrit dhe t\u00eb lidhur q\u00eb edhe veprimtarit\u00eb tona t\u2019i shikojm\u00eb po ashtu.<\/p>\n

Prandaj, veprimtaria njer\u00ebzore ka karakter komunitar, dhe kjo p\u00ebr individin do t\u00eb thot\u00eb gjithmon\u00eb sh\u00ebrbim edhe t\u00eb tjetrit, n\u00eb lidhje apo bashkim me tjetrin. Do t\u00eb ishte gabim si\u00e7 thon\u00eb e mendojn\u00eb disa, se t\u00eb arriturat njer\u00ebzore pavar\u00ebsisht se n\u00eb cil\u00ebn fush\u00eb, l\u00ebmi, jan\u00eb n\u00eb kund\u00ebrshtim apo i kund\u00ebrvihen n\u00eb disa aspekte t\u00eb caktuara fuqis\u00eb Hyjnore apo veprimtaris\u00eb s\u00eb Hyjit, n\u00eb zgjidhje t\u00eb gjenialit njer\u00ebzor si n\u00eb fush\u00ebn medicinave, biologjike, ekonomike etj…, sikur kinse k\u00ebto zvog\u00eblojn\u00eb fuqin\u00eb dhe veprimin e Hyjit! Ky mendim apo q\u00ebndrim \u00ebsht\u00eb i gabuar meq\u00eb njeriu nuk \u00ebsht\u00eb i ftuar nga Hyji q\u00eb zgjidhjet n\u00eb ato aspekte t\u00eb i pret si\u00e7 themi duarkryq e n\u00eb m\u00ebnyr\u00eb pasive! Sepse, shembull dhurata e sh\u00ebrimit nga Hyjit nuk \u00ebsht\u00eb asgj\u00eb m\u00eb pak n\u00ebse ka ardhur p\u00ebrmes duarve t\u00eb mjekut, n\u00ebse \u00ebsht\u00eb fryt\u00eb i hulumtimeve biokimike t\u00eb laborator\u00ebve q\u00eb ka krijuar njeriu e ngjash\u00ebm. Pik\u00ebrisht, p\u00ebr k\u00ebt\u00eb arsye njeriu assesi nuk guxon q\u00eb n\u00eb m\u00ebnyr\u00eb pasive t\u00eb shikoj e t\u00eb pres n\u00eb nd\u00ebrhyrje speciale t\u00eb Hyjit aty ku \u00ebsht\u00eb i ftuar q\u00eb vet t\u00eb zgjidh\u00eb gjendjen, por as q\u00eb guxon t\u00eb mendohet e t\u00eb konsiderohet se zgjidhjet e tilla jan\u00eb p\u00ebrzierje t\u00eb paautorizuar e njeriut n\u00eb fuqin\u00eb dhe veprimin Hyjnor. Gjith\u00eb ngadh\u00ebnjimet e njeriut n\u00eb k\u00ebt\u00eb tok\u00eb sa i p\u00ebrket t\u00eb arriturave, jan\u00eb asgj\u00eb tjet\u00ebr pos shenj\u00eb e Madh\u00ebshtis\u00eb Hyjnore.<\/p>\n

Ato jan\u00eb fryt i imagjinat\u00ebs s\u00eb Tij t\u00eb paimagjinueshme, t\u00eb lavdis\u00eb, dhe secili prej tyre madh\u00ebron Hyjin. Njeriu me aft\u00ebsin\u00eb e mendjes s\u00eb tij (e cila \u00ebsht\u00eb shk\u00ebndije e mendjes s\u00eb Hyjit!) zbulon k\u00ebt\u00eb bot\u00eb dhe legjitimitetin e saj. Pik\u00ebrisht n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb edhe zgjeron mund\u00ebsit\u00eb e kombinimeve t\u00eb tij n\u00eb k\u00ebt\u00eb \u201cloj\u00eb\u201d me materien. Ta marrim si shembull, pra; Kush do t\u00eb mendonte m\u00eb par\u00eb se pik\u00ebrisht silici apo siliciumi \u00ebsht\u00eb aq i r\u00ebnd\u00ebsish\u00ebm p\u00ebr ardhm\u00ebrin\u00eb teknologjike t\u00eb njeriut? Kur e kemi parasysh dhe e mendojm\u00eb se kjo \u00ebsht\u00eb r\u00ebr\u00eb e r\u00ebndomt\u00eb, e thjesht! ( Silici apo Siliciumi u zbulua me 1824 nga kimisti suedez Bercelius. P\u00ebrdoret p\u00ebr p\u00ebrfitimin e aliazheve t\u00eb ndryshme, t\u00eb cilat kan\u00eb zbatim n\u00eb metalurgji.<\/p>\n

Produkti me i r\u00ebnd\u00ebsish\u00ebm i tij \u00ebsht\u00eb qelqi q\u00eb sh\u00ebrben p\u00ebr prodhimin e materialeve te ndryshme si\u00e7 jan\u00eb fibrat optike q\u00eb p\u00ebrdoren shum\u00eb n\u00eb industri si dhe qelqet dhe thjerrat optike qe p\u00ebrdoren ne aparatet e ndryshme si\u00e7 jan\u00eb teleskop\u00ebt dhe mikroskop\u00ebt. Fakti q\u00eb qelqi \u00ebsht\u00eb material gjysm\u00eb p\u00ebr\u00e7ues ka t\u00eb b\u00ebj\u00eb me disa parregullsi n\u00eb rrjetin e tij kristalor. Silici p\u00ebrfitohet me nxehjen e dioksidit t\u00eb silicit n\u00eb furra t\u00eb larta elektrike n\u00eb temperatura t\u00eb larta, ku si mjet oksidues p\u00ebrdoret kok.). E sa e sa zbulime tjera n\u00eb thuajse \u00e7do fush\u00eb apo pore t\u00eb jet\u00ebs. Me k\u00ebt\u00eb njeriu vet\u00ebm se e lavd\u00ebron dhe madh\u00ebron Hyjin sepse realizon synimet dhe planet e Tij. K\u00ebshtu q\u00eb n\u00eb fund edhe mund t\u00eb themi se gjith\u00e7ka merr n\u00eb duar njeriu, ai zbulon gjurm\u00ebt e veprimtaris\u00eb Hyjnore, zbulon se k\u00ebtu n\u00eb k\u00ebt\u00eb bot\u00eb, para tij qysh m\u00eb \u201cpaska qen\u00eb\u201d dikush m\u00eb par\u00eb, q\u00eb dikush para tij qysh m\u00eb paska pas vepruar n\u00eb k\u00ebt\u00eb bot\u00eb.<\/p>\n

Feja dhe Shkenca nuk jan\u00eb n\u00eb kund\u00ebrshtim<\/strong><\/p>\n

Thuajse p\u00ebr \u00e7do dit\u00eb shohim se njeriu gjithnj\u00eb e m\u00eb tep\u00ebr dhe m\u00eb thell\u00eb dep\u00ebrton n\u00eb k\u00ebt\u00eb bot\u00eb materiale dhe se duk\u00ebt q\u00eb nuk i shihet askund fundi i hulumtimeve dhe zbulimeve t\u00eb tij. Dhe sikur pik\u00ebpyetja gjithnj\u00eb \u00ebsht\u00eb apo b\u00ebhet ma e madhe dhe m\u00eb prezent pik\u00ebrisht at\u00ebher\u00eb kur njeriu gjith\u00eb e m\u00eb tep\u00ebr dhe m\u00eb thell\u00eb po dep\u00ebrton n\u00eb vepr\u00ebn e madhe Hyjnore q\u00eb \u00ebsht\u00eb Kozmosi, dhe kjo n\u00eb k\u00ebt\u00eb bot\u00ebn ton\u00eb materiale. Njeriu n\u00eb gjurm\u00ebt e Hyjit mrekullohet, habit\u00ebt, humb\u00ebt dhe nuk i mbet\u00ebt gj\u00eb tjet\u00ebr pos ta lavd\u00ebroi dhe madh\u00ebroi Hyjin, q\u00eb p\u00ebrmes veprave t\u00eb tij t\u00eb mrekullueshme ta njoh dhe ti p\u00ebrkul\u00ebt e ta fal\u00ebnderoi. Hyji d\u00ebshiron q\u00eb njeriu t\u00eb jet\u00eb bashk\u00ebpun\u00ebtor\u00eb n\u00eb krijimin dhe p\u00ebrsosjen e bot\u00ebs. Kjo vlen edhe n\u00eb t\u00eb kund\u00ebrt\u00ebn; ai q\u00eb njeh m\u00eb tep\u00ebr Hyjin dhe e lavd\u00ebron at\u00eb si Krijues, aq m\u00eb tep\u00ebr njeriu \u00ebsht\u00eb i angazhuar n\u00eb veprimtarin\u00eb njer\u00ebzore, i g\u00ebzohet zbulimeve dhe p\u00ebrparimit t\u00eb shkenc\u00ebs, arritjeve t\u00eb arsyes apo mendjes gjeniale t\u00eb njeriut. K\u00ebshtu q\u00eb \u00e7do pasivitet \u00ebsht\u00eb edhe ngelje e njeriut n\u00eb zbatimin e detyrave hyjnore t\u00eb cilat i ka pranuar njeriu nga vet Hyji q\u00eb si bashk\u00eb krijues me Hyjin, pra s\u00eb bashku ta transformojn\u00eb k\u00ebt\u00eb bot\u00eb.<\/p>\n

Nga kjo q\u00eb tham\u00eb deri m\u00eb tani \u00ebsht\u00eb m\u00eb se e qart\u00eb se feja dhe shkenca jo se vet\u00ebm nuk e p\u00ebrjashtojn\u00eb nj\u00ebra tjetr\u00ebn por p\u00ebrkundrazi ato e p\u00ebrplot\u00ebsojn\u00eb nj\u00ebra tjetrin: Feja drejton apo shpie njeriun kah hulumtimi i veprave t\u00eb Krijuesit duke ia zbuluar imagjinat\u00ebn dhe planet, kurse shkenca n\u00eb njeriun thellon besimin e tij. Prandaj, porosia e v\u00ebrtet\u00eb e krishter\u00eb nuk shp\u00ebrqendron, nuk largon njer\u00ebzit apo nuk t\u00ebrheq v\u00ebmendjen nga nd\u00ebrtimi i bot\u00ebs, as q\u00eb i nxit\u00eb e as nuk inkurajon pasivitetin apo neglizhimin p\u00ebr t\u00eb mir\u00ebn e njer\u00ebzve, por p\u00ebrkundrazi! \u2013 edhe m\u00eb tep\u00ebr i forcon dhe i b\u00ebn\u00eb t\u00eb vendosur q\u00eb t\u00eb merren edhe m\u00eb tep\u00ebr rreth t\u00eb mir\u00ebs s\u00eb p\u00ebrbashk\u00ebt.<\/p>\n

Mir\u00ebpo, n\u00eb krahasim me fuqin\u00eb e njer\u00ebzimit, me hulumtimet e tij, njeriut, gjith\u00eb m\u00eb t\u00eb m\u00ebdha e m\u00eb t\u00eb thella, kuptohet se me k\u00ebt\u00eb rrit\u00ebt edhe vet p\u00ebrgjegj\u00ebsia. Sepse, si\u00e7 kam cekur m\u00eb par\u00eb, n\u00eb temat e mia me karakter t\u00eb ngjash\u00ebm shoq\u00ebror\u00eb, njeriu nuk \u00ebsht\u00eb qenie autonome, por njeriu \u00ebsht\u00eb qenie me p\u00ebrgjegj\u00ebsi! Mos t\u00eb harrojm\u00eb se me k\u00ebt\u00eb njeriu \u00ebsht\u00eb p\u00ebrgjegj\u00ebs p\u00ebr veprimtarin\u00eb e tij, p\u00ebr nd\u00ebrhyrjen e tij ndaj natyr\u00ebs. Njeriu i l\u00ebnduar me m\u00ebkat, shpeshher\u00eb \u00ebsht\u00eb n\u00eb tundim t\u00eb madh q\u00eb hulumtimet dhe t\u00eb arriturat e veta ti p\u00ebrvet\u00ebsoj n\u00eb m\u00ebnyr\u00eb egoiste, apo t\u2019i p\u00ebrdor\u00eb n\u00eb d\u00ebm t\u00eb tjetrit. K\u00ebshtu q\u00eb, \u00ebsht\u00eb m\u00eb se e qart\u00eb nga kjo, se n\u00eb t\u00eb dy rastet ai punon kund\u00ebr q\u00ebllimit t\u00eb Krijuesit, k\u00ebshtu q\u00eb nuk vepron si bashk\u00eb krijues, por m\u00eb tep\u00ebr si shkat\u00ebrrues i veprave krijuese t\u00eb Hyjit.<\/p>\n

Pik\u00ebrisht, p\u00ebr k\u00ebt\u00eb edhe flasim k\u00ebtu d.m.th. mbi normat e veprimtaris\u00eb njer\u00ebzore. Gjithsesi se duhet t\u00eb kemi kujdes dhe t\u00eb dim\u00eb se t\u00eb gjitha veprimtarit\u00eb njer\u00ebzore dalin nga vet njeriu dhe se duhet t\u00eb jan\u00eb t\u00eb drejtuar ka e mira e tij. Me pun\u00ebn e vet, njeriu transformon bot\u00ebn, por n\u00eb an\u00ebn tjet\u00ebr edhe nd\u00ebrton vet vet\u00ebn, m\u00ebson, zhvillon aft\u00ebsit\u00eb e veta. K\u00ebshtu q\u00eb t\u00eb gjitha k\u00ebto gj\u00ebra duhet t\u00eb jen\u00eb m\u00eb tep\u00ebr se grumbullimi i pasuris\u00eb s\u00eb tepruar materiale pas s\u00eb cil\u00ebs jan\u00eb dh\u00ebn\u00eb shum\u00eb njer\u00ebz. Sepse, edhe fjala e urt\u00eb popullore na thot\u00eb, se; Njeriu m\u00eb tep\u00ebr vlen p\u00ebrmes asaj \u00e7ka \u00ebsht\u00eb se sa \u00e7ka ka! Lidhje me k\u00ebt\u00eb th\u00ebnie \u00ebsht\u00eb mir\u00eb ta kujtojm\u00eb me vepr\u00ebn e tij k\u00ebtu edhe E. From-in; T\u00eb kesh (d.m.th. me pasur), apo t\u00eb jesh, n\u00eb t\u00eb cil\u00ebn vep\u00ebr merret me dilem\u00ebn e dy moduseve jet\u00ebsore dhe tenton t\u00eb p\u00ebrgjigj\u00ebt n\u00eb dilem\u00ebn themelore, se a \u00ebsht\u00eb njeriu njeri p\u00ebrmes asaj \u00e7ka ka apo p\u00ebrmes asaj \u00e7ka \u00ebsht\u00eb. K\u00ebtu assesi nuk duhet harruar se njeriu p\u00ebrb\u00ebhet nga dy elemente e ato jan\u00eb, njeriu \u00ebsht\u00eb qenie shpirt\u00ebrore dhe trupore, materiale.<\/p>\n

Prandaj, edhe pse e dim\u00eb se gj\u00ebrat materiale na nevojit\u00ebn p\u00ebr t\u00eb jetuar, p\u00ebr t\u00eb pasur nj\u00eb jet\u00eb komode, mir\u00ebpo nuk guxon e gjith\u00eb mendja jon\u00eb e gjith\u00eb zemra jon\u00eb i gjith\u00eb angazhimi yn\u00eb t\u00eb jet\u00eb i p\u00ebrqendruar vet\u00ebm rreth gj\u00ebrave materiale, duke harruar at\u00eb elementin tjet\u00ebr q\u00eb t\u00eb b\u00ebn\u00eb t\u00eb lumtur pate apo nuk pate, i pasur apo i varf\u00ebr, pra mos t\u00eb harrojm\u00eb edhe shpirtin i cili t\u00eb lumturon si qenie n\u00eb t\u00ebr\u00ebsi, n\u00ebse e gjen kuptimin e jet\u00eb, n\u00ebse e gjen vetveten pran\u00eb gjith\u00eb baticave e zbaticave, pran\u00eb g\u00ebzimit e vuajtjes…e gjen Hyjin lumturi n\u00eb krijesat e tij q\u00eb na rrethojn\u00eb, e gjejm\u00eb dhe e shohim vet\u00ebn ton\u00eb n\u00eb v\u00ebllan\u00eb e motr\u00ebn njeri, n\u00eb natyr\u00eb…n\u00eb gjith\u00e7ka krijoi Hyji p\u00ebr t\u00eb na b\u00ebr\u00eb neve hulumtues jo egoist por t\u00eb lumtur n\u00eb k\u00ebt\u00eb jet\u00eb e duke mos harruar g\u00ebzimin e amshuar, bashkimin me Atin Hyjnor n\u00eb jet\u00ebn e pasosur.<\/p>\n

K\u00ebshtu q\u00eb kur ti analizojm\u00eb t\u00eb gjithat, e gjith\u00eb jet\u00ebn ton\u00eb, p\u00ebrvojat tona at\u00ebher\u00eb rezultati del se; m\u00eb e madhe \u00ebsht\u00eb t\u00eb jesh se sa t\u00eb kesh! Pse? Sepse, m\u00eb e madhe, m\u00eb e vlefshme se sa zhvillimi teknik \u00ebsht\u00eb ajo q\u00eb b\u00ebjn\u00eb njer\u00ebzit p\u00ebr tu arritur drejt\u00ebsia, p\u00ebr tu p\u00ebrhapur v\u00ebllaz\u00ebria, rregullimi m\u00eb njer\u00ebzor shoq\u00ebroro \u2013 politik. Zhvillimi e p\u00ebrparimi teknologjik mund ti jap njeriut baz\u00ebn materiale, mir\u00ebpo me vet\u00ebm k\u00ebt\u00eb njeriu \u00ebsht\u00eb i paaft\u00eb q\u00eb t\u00eb realizon vetveten e tij si njeri. K\u00ebshtu q\u00eb norma m\u00eb e lart\u00eb, supreme, e \u00e7do veprimtarie njer\u00ebzore \u00ebsht\u00eb e gjitha ajo q\u00eb \u00ebsht\u00eb n\u00eb harmoni, n\u00eb p\u00ebrputhje me t\u00eb v\u00ebrtet\u00ebn, me t\u00eb mir\u00ebn, dhe me realizimin e v\u00ebrtet, real, t\u00eb njeriut sepse gjitha t\u00eb mirat materiale kan\u00eb p\u00ebr q\u00ebllim t\u2019ia mund\u00ebsojn\u00eb njeriut, pavar\u00ebsisht si individ apo bashk\u00ebsi, t\u00eb arrijn\u00eb q\u00ebllimin p\u00ebrfundimtar e q\u00eb \u00ebsht\u00eb n\u00eb Zotin.<\/p>\n","protected":false},"excerpt":{"rendered":"

Shkruan: Marjan Sebaj SOPI P\u00ebrpjekjet e njeriut si vazhdim\u00ebsi e q\u00ebllimit dhe realizimit t\u00eb planit Hyjnor Duke par\u00eb e duke qen\u00eb d\u00ebshmitar\u00eb i p\u00ebrparimit dhe zhvillimit t\u00eb madh t\u00eb njeriut n\u00eb thuajse t\u00eb gjitha fushat (l\u00ebmit) t\u00eb k\u00ebsaj bote materiale, at\u00ebher\u00eb doemos na duhet th\u00ebn\u00eb se me k\u00ebto t\u00eb arritura ndryshojm\u00eb edhe p\u00ebrmbajtjen religjioze t\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-27896","post","type-post","status-publish","format-standard","category-artikuj"],"yoast_head":"\nVEPRIMTARIA NJER\u00cbZORE: VLERA DHE NORMAT - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/veprimtaria-njerezore-vlera-dhe-normat\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"VEPRIMTARIA NJER\u00cbZORE: VLERA DHE NORMAT - 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