{"id":2808,"date":"2016-05-06T13:57:10","date_gmt":"2016-05-06T12:57:10","guid":{"rendered":"http:\/\/www.fjala.info\/?p=2808"},"modified":"2021-02-20T02:09:01","modified_gmt":"2021-02-20T01:09:01","slug":"adonis-feja-nuk-jep-me-pergjigje-per-problemet-por-eshte-shkaktare-e-tyre","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/adonis-feja-nuk-jep-me-pergjigje-per-problemet-por-eshte-shkaktare-e-tyre\/","title":{"rendered":"Adonis: Feja nuk jep m\u00eb p\u00ebrgjigje p\u00ebr problemet, por \u00ebsht\u00eb shkaktare e tyre"},"content":{"rendered":"

Nga Jonathan Guyer<\/strong><\/p>\n

Ali Ahmad Said Esber<\/strong>, i njohur nd\u00ebrkomb\u00ebtarisht si Adonis, konsiderohet si nj\u00eb nd\u00ebr poet\u00ebt m\u00eb m\u00eb ndikim t\u00eb let\u00ebrsis\u00eb moderne arabe. Vendi i tij, Siria, \u00ebsht\u00eb sot epiqendra e kriz\u00ebs kryesore globale, shoq\u00ebruar me nj\u00eb tragjedi vrasjesh dhe shp\u00ebrnguljesh t\u00eb jasht\u00ebzakonshme. P\u00ebrmes nj\u00eb interviste p\u00ebr Jonathan Guyer n\u00eb \u201cThe New York Review of Books\u201d, poeti n\u00eb fjal\u00eb flet p\u00ebr at\u00eb q\u00eb e cil\u00ebson si kriz\u00eb e thell\u00eb identiteti tek arab\u00ebt. \u00cbsht\u00eb nj\u00eb kriz\u00eb e cila si\u00e7 thot\u00eb ai vjen me barr\u00ebn e pes\u00ebmb\u00ebdhjet\u00eb shekujve. Arab\u00ebt duhet t\u00eb kalojn\u00eb faz\u00ebn mesjetare t\u00eb shtetit fetar dhe t\u00eb krijojn\u00eb shoq\u00ebrin\u00eb moderne, t\u00eb \u201cqytetarit, me detyrat e t\u00eb cilit vijn\u00eb edhe t\u00eb drejtat\u201d<\/strong>. \u00cbsht\u00eb nj\u00eb betej\u00eb sipas tij, t\u00eb cil\u00ebn nuk po e kuptojn\u00eb shkrimtar\u00ebt arab\u00eb. \u201cAsnj\u00eb prej tyre nuk \u00ebsht\u00eb n\u00eb burg, q\u00eb do t\u00eb thot\u00eb se ata nuk po thon\u00eb t\u00eb v\u00ebrtet\u00ebn\u201d, shprehet Adonis, duke na kujtuar edhe nj\u00ebher\u00eb Golgot\u00ebn, si metafor\u00eb e shp\u00ebtimit t\u00eb shoq\u00ebris\u00eb s\u00eb s\u00ebmur\u00eb. Aq m\u00eb tep\u00ebr ka vler\u00eb ky mesazh, q\u00eb s\u2019ka pse t\u00eb jet\u00eb q\u00ebllim n\u00eb vetvete, kur poeti sirian jep nj\u00eb fakt historik q\u00eb ka r\u00ebnd\u00ebsi: asnj\u00eb poet i madh arab nuk ka qen\u00eb njeri fetar. Feja e lidhur me shtetin \u00ebsht\u00eb s\u00ebmundja e bot\u00ebs arabe, e nj\u00eb epoke prej 15 shekujsh n\u00eb t\u00eb cil\u00ebn \u201cISIS \u00ebsht\u00eb britma e fundit<\/strong>\u201d. Por \u201cne duhet t\u00eb mbetemi besimtar\u00eb\u2026\u201d, thot\u00eb poeti sirian.<\/p><\/blockquote>\n

N\u00eb fillim t\u00eb luft\u00ebs n\u00eb Siri ju i shkruat nj\u00eb let\u00ebr presidentit Bashar al-Assad. \u00c7far\u00eb do t\u2019i thoshit tani atij?<\/strong><\/p>\n

Asgj\u00eb nuk ka ndryshuar. P\u00ebrkundrazi, problemet jan\u00eb edhe m\u00eb t\u00eb m\u00ebdha. Si mundet q\u00eb dyzet shtete n\u00eb aleanc\u00eb kund\u00ebr ISIS t\u00eb mos jen\u00eb n\u00eb gjendje t\u00eb b\u00ebjn\u00eb dot gj\u00eb n\u00eb dy vjet? Asgj\u00eb nuk ka p\u00ebr t\u00eb ndryshuar derisa t\u00eb mos ket\u00eb ndarje t\u00eb fes\u00eb nga shteti<\/strong>. N\u00ebse nuk dallojm\u00eb mes asaj q\u00eb \u00ebsht\u00eb fetare dhe asaj q\u00eb \u00ebsht\u00eb politike, kulturore, sociale, asgj\u00eb nuk do t\u00eb ndryshoj\u00eb dhe r\u00ebnia e bot\u00ebs arabe do t\u00eb p\u00ebrkeq\u00ebsohet. Feja nuk \u00ebsht\u00eb m\u00eb p\u00ebrgjigja e problemeve, por shkaku i tyre<\/strong>. P\u00ebr k\u00ebt\u00eb arsye duhet t\u00eb ndahet. \u00c7do njeri i lir\u00eb beson n\u00eb at\u00eb q\u00eb do dhe ne duhet ta respektojm\u00eb k\u00ebt\u00eb. Por q\u00eb feja t\u00eb jet\u00eb themeli i shoq\u00ebris\u00eb? Jo.<\/p>\n

Kur ishte hera e fundit q\u00eb e vizituat Sirin\u00eb?<\/strong><\/p>\n

N\u00eb vitin 2010.<\/p>\n

P\u00ebrpara luft\u00ebs: Mund t\u00eb na flisni p\u00ebr atmosfer\u00ebn e at\u00ebhershme?<\/strong><\/p>\n

Nuk e di. D\u00ebgjoj lajmet, nj\u00ebsoj si Ju. Di q\u00eb Siria u shkat\u00ebrrua, po p\u00ebr \u00e7far\u00eb? Cili \u00ebsht\u00eb projekti?<\/p>\n

Shiko, revolucionari duhet ta mbroj\u00eb vendin e tij. Ai lufton regjimin, por mbron institucionet. D\u00ebgjova se tregjet e Halepit u shkat\u00ebrruan t\u00ebr\u00ebsisht. Ishte nj\u00eb pasuri e pa\u00e7muar, si mundet ta ken\u00eb shkat\u00ebrruar? Revolucionari nuk i pla\u00e7kit muzeumet. Ai nuk vret nj\u00eb njeri pse \u00ebsht\u00eb Kristian, Alavit, apo Druzhe. Revolucionari nuk deporton nj\u00eb popullsi t\u00eb t\u00ebr\u00eb si n\u00eb rastin e Jazidive. A \u00ebsht\u00eb ky revolucion? Pse e mb\u00ebshtet Per\u00ebndimi at\u00eb?<\/p>\n

Pik\u00ebpamjet tuaja mbi Luft\u00ebn siriane kan\u00eb shkaktuar kriticiz\u00ebm n\u00eb bot\u00ebn arabe.<\/strong><\/p>\n

Ju e dini q\u00eb ka shum\u00eb arab\u00eb t\u00eb pun\u00ebsuar nga revolucionar\u00ebt dhe ata p\u00ebrher\u00eb m\u00eb kritikojn\u00eb. Ata thon\u00eb se un\u00eb nuk jam pro revolucionit \u2013 revolucionit q\u00eb shkat\u00ebrron muzeumet.<\/p>\n

\u00c7far\u00eb \u00ebsht\u00eb revolucioni dhe kush \u00ebsht\u00eb pro tij?<\/strong><\/p>\n

Di\u00e7ka q\u00eb nuk mund t\u00eb thuhet\u2026 Nj\u00eb shkrimtar nuk mund t\u00eb jet\u00eb kurr\u00eb n\u00eb an\u00ebn e vrasjeve. \u00cbsht\u00eb e pamundur, ju m\u00eb kuptoni. Por disa njer\u00ebz e duan shum\u00eb vrasjen dhe dhun\u00ebn. Si mundet q\u00eb nj\u00eb poet apo nj\u00eb piktor t\u00eb jet\u00eb n\u00eb t\u00eb nj\u00ebjt\u00ebn llogore me nj\u00eb person me nj\u00eb rrip eksplozivi, q\u00eb shkon n\u00eb shkoll\u00eb dhe shp\u00ebrthen veten? Si? Ata jan\u00eb f\u00ebmij\u00eb. Si mund t\u2019i vras\u00ebsh ata? Ky \u00ebsht\u00eb nj\u00eb monstruozitet i paimagjinuesh\u00ebm. V\u00ebllai im, n\u00ebse regjimi \u00ebsht\u00eb tiranik, at\u00ebher\u00eb lufto regjimin. Mos lufto f\u00ebmij\u00ebt dhe shkollat! Mos e shkat\u00ebrro vendin! Mos vrit njer\u00ebz t\u00eb pafajsh\u00ebm! Lufto regjimin!<\/p>\n

Kjo \u00ebsht\u00eb posht\u00ebruese! T\u2019i p\u00ebrkas\u00ebsh k\u00ebsaj bote \u00ebsht\u00eb posht\u00ebruese! Nuk kam hasur nj\u00eb gj\u00eb t\u00eb ngjashme n\u00eb histori; t\u00eb shkat\u00ebrrosh nj\u00eb vend t\u00eb t\u00ebr\u00eb \u2013 si Jemeni \u2013 vet\u00ebm p\u00ebr t\u00eb v\u00ebn\u00eb si president nj\u00eb budalla\u2026<\/p>\n

Sheh njer\u00ebz q\u00eb e mb\u00ebshtesin.<\/strong><\/p>\n

Intelektual\u00ebt. Si mund t\u2019i luftosh ata? Ata t\u00eb kritikojn\u00eb pse nuk je n\u00eb krahun e tyre. Duhet t\u00eb jesh nj\u00eb p\u00ebrbind\u00ebsh si ata.<\/p>\n

Si xhihdaist\u00ebt ?<\/strong><\/p>\n

Jo vet\u00ebm, sepse xhihadist\u00ebt jan\u00eb pjes\u00eb e popullit. Njer\u00ebz q\u00eb nuk d\u00ebshirojn\u00eb q\u00eb kjo t\u00eb njoftoj\u00eb refuzimin e tyre publikisht. Keni lexuar ndonj\u00ebher\u00eb ndonj\u00eb deklarat\u00eb t\u00eb vetme kund\u00ebr k\u00ebsaj? Ka njer\u00ebz q\u00eb thon\u00eb at\u00eb q\u00eb po themi ne tani: Por a keni lexuar Ju qoft\u00eb edhe nj\u00eb deklarat\u00eb t\u00eb vetme nga nj\u00eb shtet arab, nga ndonj\u00eb p\u00ebrfaq\u00ebsues i lart\u00eb i partive politike, apo nga ndonj\u00eb grup i\u00a0madh kund\u00ebr asaj q\u00eb \u00ebsht\u00eb b\u00ebr\u00eb nga grupet xhihadiste? Ekziston nj\u00eb lloj pranimi. Durimi \u00ebsht\u00eb nj\u00eb lloj pranimi. Nuk pati as edhe nj\u00eb protest\u00eb t\u00eb vetme n\u00eb vendet arabe kund\u00ebr asaj q\u00eb po ndodhte. Cili \u00ebsht\u00eb kuptimi i k\u00ebsaj?<\/p>\n

Ata vrasin njer\u00ebz dhe shesin gra tregjeve. Ata po shkat\u00ebrrojn\u00eb muzeumet, arritjet m\u00eb t\u00eb m\u00ebdha t\u00eb njer\u00ebzimit dhe nuk ka as edhe nj\u00eb protest\u00eb t\u00eb vetme, as edhe nj\u00eb deklarat\u00eb kund\u00ebr.<\/p>\n

N\u00eb librin tuaj \u201cViolence et Islam\u201d ju keni shkruar se ISIS p\u00ebrfaq\u00ebson fundin e Islamit. A do t\u00eb ket\u00eb nj\u00eb fillim t\u00eb ri?<\/strong><\/p>\n

Ju e kuptoni, ne duhet t\u00eb mbetemi besimtar\u00eb. Pse? N\u00ebse njer\u00ebzit, njer\u00ebzimit i vjen fundi, at\u00ebher\u00eb edhe bot\u00ebs i vjen fundi. P\u00ebr sa koh\u00eb do t\u00eb ket\u00eb njer\u00ebz \u2013 kjo q\u00eb po them tani \u00ebsht\u00eb se un\u00eb nuk jam vet\u00ebm. Ka shum\u00eb njer\u00ebz, n\u00eb Egjipt dhe n\u00eb vende t\u00eb tjera, q\u00eb thon\u00eb k\u00ebt\u00eb q\u00eb po them un\u00eb tani. Kjo \u00ebsht\u00eb arsyeja pse duhet t\u00eb mbetemi besimplot\u00eb se njeriu do t\u00eb arrij\u00eb n\u00eb nj\u00eb faz\u00eb ku ai do t\u00eb gjej\u00eb zgjidhje m\u00eb t\u00eb mira. Kur dhe si, kjo do t\u00eb p\u00ebrcaktohet me koh\u00ebn. Por un\u00eb mund t\u00eb them se arab\u00ebt nuk do t\u00eb p\u00ebrparojn\u00eb kurr\u00eb p\u00ebrsa koh\u00eb ata mendojn\u00eb dhe veprojn\u00eb n\u00eb kontekstin e vjet\u00ebruar, fetaro-xhihadist<\/strong>. Nuk \u00ebsht\u00eb e mundur. Ai p\u00ebrfaq\u00ebson at\u00eb q\u00eb \u00ebsht\u00eb zhdukur, ka mbaruar. ISIS \u00ebsht\u00eb britma e fundit. Si nj\u00eb qiri q\u00eb po mbaron, ai shuhet me nj\u00eb flak\u00eb t\u00eb fort\u00eb.<\/p>\n

Rilindja k\u00ebrkon koh\u00eb. Shoq\u00ebria jon\u00eb, gjat\u00eb 15 shekujve q\u00eb nga themelimi i shtetit t\u00eb par\u00eb Islamik, nuk ka qen\u00eb n\u00eb gjendje t\u00eb nd\u00ebrtoj\u00eb nj\u00eb shoq\u00ebri t\u00eb qytetar\u00ebve. Me detyrat e qytetarit vijn\u00eb t\u00eb drejtat. Deri m\u00eb tani, shoq\u00ebrit\u00eb arabe jan\u00eb formuar nga individ\u00eb q\u00eb kryejn\u00eb t\u00eb nj\u00ebjtat detyra, por kan\u00eb t\u00eb drejta t\u00eb ndryshme: kristiani nuk ka t\u00eb nj\u00ebjtat t\u00eb drejta si myslimani p.sh. pes\u00ebmb\u00ebdhjet\u00eb shekuj. Si mund t\u00eb zgjidhim barr\u00ebn e 15 shekujve n\u00eb nj\u00eb jav\u00eb, apo n\u00eb dy, n\u00eb nj\u00eb muaj apo dy? Por un\u00eb kam besim se koha do t\u00eb vij\u00eb, por jasht\u00eb k\u00ebtij konteksti.<\/p>\n

A k\u00ebrkon ky ndryshim nj\u00eb angazhim me Per\u00ebndimin? Lexoj n\u00eb poem\u00ebn tuaj \u201cD\u00ebshira p\u00ebrmes hart\u00ebs s\u00eb Materies\u201d(1987) p\u00ebr Kull\u00ebn Eiffel, q\u00eb pluskon n\u00eb detin Mesdhe dhe nj\u00eb bised\u00eb q\u00eb Ju shkruat mes Abu Nawas dhe Victor Hugo.\u00a0Ura mes arab\u00ebve dhe Per\u00ebndimit\u2026<\/strong><\/p>\n

Lindja dhe Per\u00ebndimi jan\u00eb koncepte ekonomike dhe ushtarake dhe u krijuan nga kolonializmi. Ne mund t\u00eb flasim n\u00eb konteskin gjeografik se ka Lindje dhe Per\u00ebndim. Kolonializmi dhe Ekonomia e shfryt\u00ebzuan k\u00ebt\u00eb gj\u00eb.<\/p>\n

Por n\u00eb art nuk ka Lindje dhe Per\u00ebndim. Ju shihni pikturat e Paul Klee sesi ai u frym\u00ebzua nga Tunizia dhe Arabia Lindore. Mund t\u00eb shihni pikturat e Delacroix dhe sesi ai u frym\u00ebzua nga Maroku. Kur lexon Rimbaud, konstaton se gj\u00ebja m\u00eb e mir\u00eb tek ai \u00ebsht\u00eb se ai nuk \u00ebsht\u00eb Per\u00ebndimor; edhe pse kishte lindur n\u00eb Per\u00ebndim, ai ishte plot\u00ebsisht kund\u00ebr Per\u00ebndimit. Kur lexon Abu Nawas, apo Abu Al-Ma\u2019arri, ti nuk mund t\u00eb thuash n\u00ebse ata jan\u00eb Lindor\u00eb apo Per\u00ebndimor\u00eb. Krijuesit jan\u00eb nga nj\u00eb bot\u00eb, pavar\u00ebsisht se nga cili vend vijn\u00eb apo ku shkojn\u00eb. Ata jetoj\u00eb s\u00eb bashku p\u00ebrtej gjeografis\u00eb, p\u00ebrtej gjuh\u00ebs dhe nacionalizmit dhe ata i p\u00ebrkasin bot\u00ebs krijuese t\u00eb njer\u00ebzimit. N\u00eb k\u00ebt\u00eb kuptim nuk ka as Lindje dhe as Per\u00ebndim. Whitman p\u00ebr mua \u00ebsht\u00eb nj\u00ebsoj si Abu Tammam. Ai \u00ebsht\u00eb pjes\u00eb e imja dhe un\u00eb jam pjes\u00eb e tij.<\/p>\n

Por Per\u00ebndimi ka zhvilluar institucione sociale, q\u00eb ju mendoni se i mungojn\u00eb bot\u00ebs arabe.<\/strong><\/p>\n

Problemet q\u00eb p\u00ebrjetoi Europa u tejkaluan nga establishmenti i shoq\u00ebrive t\u00eb reja, t\u00ebr\u00ebsisht i ndar\u00eb nga kisha dhe besimi fetar<\/em>. N\u00eb Mesjet\u00eb gjyqet ekleziaste ishin si xhihadist\u00ebt sot. Ata vrisnin njer\u00ebzit dhe i digjnin ata. Por Per\u00ebndimi ia doli me sukses t\u00eb ndante kish\u00ebn nga shteti dhe t\u00eb krijonte shoq\u00ebri moderne<\/em>. Ne jemi akoma n\u00eb k\u00ebt\u00eb faz\u00eb. Dhe n\u00ebse Per\u00ebndimi ishte i suksessh\u00ebm n\u00eb k\u00ebt\u00eb ndarje at\u00ebher\u00eb, nuk ka arsye q\u00eb t\u00eb ndalet kjo edhe t\u00eb arab\u00ebt. Ne po b\u00ebjm\u00eb pik\u00ebrisht k\u00ebt\u00eb betej\u00eb. Do ta fitojm\u00eb at\u00eb pavar\u00ebsisht t\u00eb gjithave, pavar\u00ebsisht politikan\u00ebve per\u00ebndimor\u00eb po ashtu, sepse politikan\u00ebt per\u00ebndimor\u00eb i p\u00ebr\u00e7mojn\u00eb arab\u00ebt dhe regjimet arabe. I p\u00ebr\u00e7mojn\u00eb. Per\u00ebndimi i p\u00ebrdor k\u00ebto regjime si vegla p\u00ebr t\u00eb ekzekutuar planet e veta.<\/p>\n

Po si mund t\u00eb arrihet nj\u00eb ndarje efektive mes fes\u00eb dhe qeveris\u00eb?<\/strong><\/p>\n

Duke nisur s\u00ebrish nga fillimi. \u00cbsht\u00eb e domosdoshme nj\u00eb betej\u00eb. Beteja \u00ebsht\u00eb e pashmangshme. Nuk mund t\u2019i b\u00ebsh gj\u00ebrat duke q\u00ebndruar ulur, pa b\u00ebr\u00eb gj\u00eb. Duhet t\u00eb p\u00ebrballesh, t\u00eb q\u00ebndrosh dhe t\u00eb luftosh. T\u00eb shkruash dhe t\u00eb burgosesh. Pyes veten se p\u00ebrse burgjet arabe nuk jan\u00eb plot me shkrimtar\u00eb. Pyes, sepse kjo do t\u00eb thot\u00eb se shkrimtar\u00ebt arab\u00eb nuk po e b\u00ebjn\u00eb detyr\u00ebn e tyre. Ata nuk po kritikojn\u00eb, nuk po flasin p\u00ebr \u00e7\u00ebshtje t\u00eb thella, \u00e7\u00ebshtjet e v\u00ebrteta t\u00eb jet\u00ebs. Ata nuk po flasin p\u00ebr krizat e v\u00ebrteta. Pra kriticizmi im q\u00eb k\u00ebtej shkon p\u00ebr shkrimtar\u00ebt jo p\u00ebr shtetin. Duke qen\u00eb jasht\u00eb burgut, ata provojn\u00eb k\u00ebshtu se nuk po thon\u00eb t\u00eb v\u00ebrtet\u00ebn. Sa koh\u00eb q\u00eb librat e tyre do t\u00eb ndalohen\u2026 ne mund t\u00eb themi se po, kultura ka nj\u00eb rol.<\/p>\n

Por a mundet q\u00eb poezia t\u00eb adresoj\u00eb dhun\u00ebn e tmerrshme, barbare q\u00eb po p\u00ebrmbyt Sirin\u00eb? Na shkon mendja tek deklarata e Adorno p\u00ebr poezin\u00eb pas Auschwitz.<\/strong><\/p>\n

Kjo \u00ebsht\u00eb t\u00eb flas\u00ebsh. Auschwitz ishte nj\u00eb fatkeq\u00ebsi katastrofike, por njer\u00ebzimi ka kaluar shum\u00eb t\u00eb tilla. P\u00ebrkundrazi, un\u00eb besoj se shkrimi nis me b\u00ebrjen e pyetjeve dhe me zbulimin e burimit t\u00eb s\u00eb keqes, ngado q\u00eb ato vijn\u00eb. Sepse, p\u00ebr ta th\u00ebn\u00eb me fjal\u00ebt e Adorno, ai na ndalon ne nga parashtrimi i pyetjeve dhe na detyron q\u00eb t\u00eb pranojm\u00eb. Kjo \u00ebsht\u00eb e gabuar. Nuk bie dakord me t\u00eb. Tani nis shkrimi, pas Auschwitz-it.<\/p>\n

Po p\u00ebr sa i p\u00ebrket shkrimit t\u00eb poezis\u00eb gjat\u00eb luft\u00ebs civile siriane?<\/strong><\/p>\n

Nuk mund t\u00eb krahasosh nj\u00eb bomb\u00eb me poem\u00ebn. Nuk duhet ta heq\u00ebsh k\u00ebt\u00eb krahasim. \u00c7do plumb qorr mund t\u00eb ndryshoj\u00eb nj\u00eb regjim, \u00e7far\u00ebdo plumb i neveritsh\u00ebm mund t\u00eb vras\u00eb nj\u00eb njeri t\u00eb madh, si Kennedy p.sh. Nuk mund t\u00eb b\u00ebsh paralele t\u00eb tilla sepse \u00ebsht\u00eb n\u00eb themel e gabuar. Poezia \u00ebsht\u00eb si t\u00eb krijosh ajrin, parfumin, si t\u00eb marr\u00ebsh frym\u00eb. Nuk mund t\u00eb matet me standarde materialiste. Kjo \u00ebsht\u00eb arsyeja pse poezia e p\u00ebr\u00e7mon luft\u00ebn dhe nuk \u00ebsht\u00eb e lidhur kurr\u00eb me t\u00eb. Por kur lufta ka mbaruar, \u00ebsht\u00eb e mundshme t\u00eb meditosh p\u00ebr t\u00eb vdekurit, g\u00ebrmadhat, shkat\u00ebrrimin, rr\u00ebnojat. At\u00ebher\u00eb dikush mund t\u00eb shkruaj\u00eb di\u00e7ka, por \u00ebsht\u00eb s\u00ebrish nj\u00eb element i luft\u00ebs.<\/p>\n

Dim\u00eb se ISIS ka shkruar poezi, Osama bin Laden po ashtu.<\/strong><\/p>\n

Ajo nuk \u00ebsht\u00eb poezi. Nuk duhet t\u00eb konsiderohet poezi, n\u00eb m\u00ebnyr\u00eb p\u00ebrfundimtare jo. Sepse poezia \u00ebsht\u00eb nj\u00eb dukuri sociale. Kur kultura \u00ebsht\u00eb pjes\u00eb e jet\u00ebs s\u00eb p\u00ebrditshme, \u00e7do njeri \u00ebsht\u00eb nj\u00eb poet dhe \u00e7do njeri \u00ebsht\u00eb novelist. Tani ka me mij\u00ebra romancier\u00eb. Por n\u00ebse mund t\u00eb gjesh se kush jan\u00eb t\u00eb mir\u00eb p\u00ebr t\u2019u lexuar, at\u00ebher\u00eb ndodhesh aty ku duhet. N\u00eb Amerik\u00eb\u2026 ka me mij\u00ebra romane; do gjesh pes\u00eb apo gjasht\u00eb t\u00eb mir\u00eb, pjesa tjet\u00ebr jan\u00eb plehra. E nj\u00ebjat vlen edhe p\u00ebr arab\u00ebt. T\u00eb gjith\u00eb arab\u00ebt jan\u00eb poet\u00eb, por 95% e tyre jan\u00eb pa vler\u00eb.<\/p>\n

Keni shkruar s\u00eb fundmi p\u00ebr imigracionin si nj\u00eb pjes\u00eb e r\u00ebnd\u00ebsishme e kultur\u00ebs arabe. Tani p\u00ebrballemi me nj\u00eb kriz\u00eb migratore n\u00eb Lindjen e Mesme dhe n\u00eb Europ\u00eb. Mund t\u00eb flisni p\u00ebr k\u00ebt\u00eb?<\/strong><\/p>\n

E shoh imigrimin t\u00eb shkaktuar nga dy gj\u00ebra: nga fakti se nuk ka pun\u00eb, ose nuk ka liri \u2013 pa pun\u00eb ose pa liri. K\u00ebshtu q\u00eb qytetari, apo njeriu, shikon p\u00ebr nj\u00eb vend ku t\u00eb punoj\u00eb dhe t\u00eb jet\u00eb i lir\u00eb. Dhe vendet arabe jan\u00eb t\u00eb varfra.<\/em> P\u00ebr 200 vjet ne kemi qen\u00eb t\u00eb paaft\u00eb q\u00eb t\u00eb krijojm\u00eb nj\u00eb universitet t\u00eb mir\u00eb, apo nj\u00eb institucion k\u00ebrkimor. Dhe ne kemi burime t\u00eb m\u00ebdha. Ne i p\u00ebrdorim ato n\u00eb arm\u00eb t\u00eb padobishme. Ne blejm\u00eb arm\u00eb, avion\u00eb, madje edhe pilot\u00eb q\u00eb t\u00eb pilotojn\u00eb avion\u00ebt dhe t\u00eb luftojn\u00eb p\u00ebr ne, si\u00e7 po b\u00ebjn\u00eb saudit\u00ebt n\u00eb Jemen.<\/p>\n

Bota \u00ebsht\u00eb k\u00ebnet\u00eb. Ne jemi primitiv\u00eb. Ne jemi akoma n\u00eb Mesjet\u00eb dhe Ju po b\u00ebni pyetje t\u00eb koh\u00ebve moderne. Mos u g\u00ebnjeni nga makinat e huaja apo nga Universiteti Amerikan n\u00eb Kajro. Ne nuk mund t\u00eb prodhojm\u00eb makina. Ne nuk mund t\u00eb prodhojm\u00eb as edhe nj\u00eb kup\u00eb kafeje. Si qenkemi modern\u00eb at\u00ebher\u00eb?<\/em> Politikan\u00ebt per\u00ebndimor\u00eb po na tallin. Ju jeni intelektual\u00eb. Ju duhet t\u2019i njhni faktet.<\/p>\n

N\u00eb nj\u00eb shkrim tuaj t\u00eb fundit, ju keni ngritur pyetje rreth identitetit arab. P.sh \u201cKush jam \u2013 kush jemi ne?\u201d<\/strong> (Al-Hayat, 10 dhjetor 2015<\/em>).<\/p>\n

\u00cbsht\u00eb e v\u00ebshtir\u00eb jo vet\u00ebm p\u00ebr arab\u00ebt. \u00cbsht\u00eb e v\u00ebshtir\u00eb p\u00ebr qenien njer\u00ebzore, po t\u00eb flasim n\u00eb p\u00ebrgjith\u00ebsi. Sepse religjioni ka siguruar p\u00ebrgjigje: kristiani \u00ebsht\u00eb kristian; hebreu \u00ebsht\u00eb hebre; muslimani \u00ebsht\u00eb mysliman. Secili \u00ebsht\u00eb n\u00ebn v\u00ebzhgimin e \u201ctjetrit\u201d , n\u00ebn monitorim. N\u00ebse ai beson n\u00eb at\u00eb q\u00eb un\u00eb besoj, at\u00ebher\u00eb un\u00eb e njoh at\u00eb; dhe n\u00ebse ai nuk beson, at\u00ebher\u00eb un\u00eb nuk e njoh at\u00eb. Kjo \u00ebsht\u00eb arsyeja pse koncepti i tjetrit n\u00eb religjionet monoteiste \u00ebsht\u00eb i pap\u00ebrkufizuar.<\/p>\n

K\u00ebshtu q\u00eb p\u00ebr nj\u00eb person jofetar, koncepti i identitetit \u00ebsht\u00eb kompleks. Ka sugjerimet rreth k\u00ebsaj \u00e7\u00ebshtjejej mes arab\u00ebve sufist\u00eb.<\/p>\n

Ju e dini q\u00eb Rimbaud tha: Je est un autre<\/em>. Un\u00eb \u2013 \u00ebsht\u00eb tjetri (I is another<\/em>). Sufiu arab, nj\u00eb mij\u00eb mij\u00eb vjet para tij tha: Tjetri jam Un\u00eb<\/em>. E dini, n\u00eb Islam, myslimani e trash\u00ebgon identitetin e tij, nj\u00ebsoj si\u00e7 trash\u00ebgon sht\u00ebpin\u00eb, arat e tij, apo parat\u00eb e babait. Identiteti imponohet ndaj tij a’priori. Sufiu tha, Jo, identiteti \u00ebsht\u00eb nj\u00eb krijim i vazhduesh\u00ebm.<\/p>\n

Njeriu e form\u00ebson identitetin me pun\u00ebn dhe ideologjin\u00eb e tij. Dhe n\u00ebse identiteti \u00ebsht\u00eb krijim, at\u00ebher\u00eb \u201cUn\u00eb\u201d nuk ekziston individualisht; \u201cUn\u00eb\u201d ekziston me tjetrin dhe tjetri \u00ebsht\u00eb pjes\u00eb e saj. P\u00ebr mua q\u00eb t\u00eb jem vetvetja, duhet t\u00eb kaloj p\u00ebrmes tjetrit. N\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb, identiteti n\u00eb Sufiz\u00ebm \u00ebsht\u00eb pafund\u00ebsisht i hapur.<\/p>\n

P\u00ebr sa koh\u00eb q\u00eb nj\u00eb person \u00ebsht\u00eb gjall\u00eb, identiteti i tij \u00ebsht\u00eb vazhdimisht i ndryshuesh\u00ebm. N\u00ebse ai ka qen\u00eb poet, identiteti i tij nuk do t\u00eb marr\u00eb fund as n\u00ebse ai vdes, sepse tekstet e tij rinovohen dhe rishikohen vazhdimisht dhe lexohen n\u00eb m\u00ebnyra t\u00eb ndrysnme, k\u00ebshtu q\u00eb identiteti i tij \u00ebsht\u00eb i hapur.<\/p>\n

Edhe n\u00eb k\u00ebt\u00eb kuptim gjithashtu, poezia \u00ebsht\u00eb kund\u00ebr religjionit. Nuk mund t\u00eb jet\u00eb me religjionin. Dua t\u00eb them se ju nuk do t\u00eb gjeni nj\u00eb poet n\u00eb historin\u00eb arabe, q\u00eb t\u00eb ket\u00eb qen\u00eb fetar. \u00cbsht\u00eb e pamundur q\u00eb t\u00eb thuash se ky \u00ebsht\u00eb nj\u00eb poet i madh dhe se ai \u00ebsht\u00eb fetar. N\u00ebse ai \u00ebsht\u00eb njeri besimtar, ai do t\u00eb jet\u00eb si sufiu q\u00eb e quan veten besimtar dhe beson n\u00eb nj\u00eb Zot q\u00eb \u00ebsht\u00eb t\u00ebr\u00ebsisht i ndrysh\u00ebm nga Zoti Zyrtar Islamik \u2013 Zoti i parimeve, ligjit dhe institucionit. K\u00ebshtu q\u00eb pushteti i v\u00ebrtet\u00eb i qenies njer\u00ebzore nuk q\u00ebndron n\u00eb dh\u00ebnien e nj\u00eb p\u00ebrgjigjeje; pushteti i v\u00ebrtet\u00eb q\u00ebndron n\u00eb shtrimin e pyetjeve.<\/p>\n

Shtat\u00ebdhjet\u00eb vjet m\u00eb par\u00eb ju zgjodh\u00ebt emrin Adonis.<\/strong><\/p>\n

Jo, un\u00eb krijova nj\u00eb em\u00ebr p\u00ebr t\u00eb dal\u00eb nga bota e religjionit.<\/p>\n

Por tani emri \u00ebsht\u00eb b\u00ebr\u00eb \u2013<\/strong><\/p>\n

Nj\u00eb krim!<\/p>\n

Pse?<\/strong><\/p>\n

\u00cbsht\u00eb kritikuar sepse nuk \u00ebsht\u00eb nj\u00eb em\u00ebr arab apo mysliman. Fatkeq\u00ebsisht, kultura fetare ka reduktuar t\u00eb gjith\u00eb kultur\u00ebn. Jeton n\u00eb sip\u00ebrfaqe.<\/em>
\n
\nKu q\u00ebndron at\u00ebher\u00eb e ardhmja e kultur\u00ebs arabe?<\/strong><\/p>\n

Ju thash\u00eb m\u00eb lart, p\u00ebr sa koh\u00eb q\u00eb do t\u00eb ekzistoj\u00eb dashuria dhe vdekja, arti do t\u00eb jetoj\u00eb. Mos u shqet\u00ebsoni! Nietzche, agjitatori i mendimit modern, nuk u publikua n\u00eb koh\u00ebn e tij. Askush nuk e njihte. Ky \u00ebsht\u00eb fati i artit, p\u00ebrher\u00eb. Shum\u00eb botohen dhe shesin miliona, por librat e tyre e kan\u00eb vendin n\u00eb mbeturina.<\/p>\n

Marr\u00eb nga\u00a0http:\/\/www.nybooks.com\/<\/a><\/p>\n

P\u00ebrkthimi nga: ResPublica<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Nga Jonathan Guyer Ali Ahmad Said Esber, i njohur nd\u00ebrkomb\u00ebtarisht si Adonis, konsiderohet si nj\u00eb nd\u00ebr poet\u00ebt m\u00eb m\u00eb ndikim t\u00eb let\u00ebrsis\u00eb moderne arabe. Vendi i tij, Siria, \u00ebsht\u00eb sot epiqendra e kriz\u00ebs kryesore globale, shoq\u00ebruar me nj\u00eb tragjedi vrasjesh dhe shp\u00ebrnguljesh t\u00eb jasht\u00ebzakonshme. P\u00ebrmes nj\u00eb interviste p\u00ebr Jonathan Guyer n\u00eb \u201cThe New York Review […]<\/p>\n","protected":false},"author":1,"featured_media":17496,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-2808","post","type-post","status-publish","format-standard","has-post-thumbnail","category-intervista"],"yoast_head":"\nAdonis: Feja nuk jep m\u00eb p\u00ebrgjigje p\u00ebr problemet, por \u00ebsht\u00eb shkaktare e tyre - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/adonis-feja-nuk-jep-me-pergjigje-per-problemet-por-eshte-shkaktare-e-tyre\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Adonis: Feja nuk jep m\u00eb p\u00ebrgjigje p\u00ebr problemet, por \u00ebsht\u00eb shkaktare e tyre - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Nga Jonathan Guyer Ali Ahmad Said Esber, i njohur nd\u00ebrkomb\u00ebtarisht si Adonis, konsiderohet si nj\u00eb nd\u00ebr poet\u00ebt m\u00eb m\u00eb ndikim t\u00eb let\u00ebrsis\u00eb moderne arabe. Vendi i tij, Siria, \u00ebsht\u00eb sot epiqendra e kriz\u00ebs kryesore globale, shoq\u00ebruar me nj\u00eb tragjedi vrasjesh dhe shp\u00ebrnguljesh t\u00eb jasht\u00ebzakonshme. 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