{"id":28600,"date":"2018-04-16T15:07:49","date_gmt":"2018-04-16T14:07:49","guid":{"rendered":"http:\/\/www.fjala.info\/?p=28600"},"modified":"2018-04-16T18:16:11","modified_gmt":"2018-04-16T17:16:11","slug":"njeriu-qenie-shpirterore-dhe-trupore","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/njeriu-qenie-shpirterore-dhe-trupore\/","title":{"rendered":"NJERIU: QENIE SHPIRT\u00cbRORE DHE TRUPORE"},"content":{"rendered":"

Shkruan: Marjan Sebaj SOPI<\/strong><\/p>\n

Njeriu \u00ebsht\u00eb NJ\u00cb dhe UNIK<\/strong><\/p>\n

Q\u00eb nga krijimi i njeriut e kemi par\u00eb at\u00ebher\u00eb kur ai edhe shndriti si imazh apo p\u00ebrngjasim i Hyjit, m\u00eb pas edhe m\u00ebkatin e tij, t\u00eb njeriut, m\u00ebkatin e mosfalenderimit, egoizmin dhe m\u00ebkatin e krenaris\u00eb me t\u00eb cilin u largua nga Krijuesi i tij Hyji, dhe th\u00ebn\u00eb t\u00eb v\u00ebrtet\u00ebn n\u00eb k\u00ebt\u00eb moment apo q\u00eb nga ky moment njeriu edhe ndryshoi at\u00eb imazh, at\u00eb p\u00ebrngjasim t\u00eb cilin e gjymtoi me p\u00ebrzgjedhjen e liris\u00eb s\u00eb tij duke u largua nga Hyji.<\/p>\n

N\u00eb k\u00ebt\u00eb shkrim sadopak d\u00ebshirojm\u00eb t\u00eb hyjm\u00eb n\u00eb \u201estruktur\u00ebn\u201c e njeriut p\u00ebr ta fituar p\u00ebrgjigjen m\u00eb t\u00eb p\u00ebrplot\u00ebsuar n\u00eb pyetjen se; Kush \u00ebsht\u00eb njeriu.<\/p>\n

Pa m\u00ebdyshje shohim, por jemi edhe d\u00ebshmitar\u00eb t\u00eb p\u00ebrvojave t\u00eb p\u00ebrditshme, cilat d\u00ebshmojn\u00eb se n\u00eb njeriun takojm\u00eb dy elemente, dy t\u00eb v\u00ebrteta: at\u00eb trupore dhe shpirt\u00ebrore, d.m.th at\u00eb materiale dhe jo materiale. Deri sa n\u00eb nj\u00ebr\u00ebn an\u00eb p\u00ebrjetojm\u00eb se njeriu \u00ebsht\u00eb pluhur e hi, i n\u00ebnshtruar shp\u00ebrb\u00ebrjes (dekompozimit) dhe p\u00ebrkoh\u00ebshm\u00ebris\u00eb, n\u00eb an\u00ebn tjet\u00ebr na mahnit\u00eb gjenialiteti i shpirtit t\u00eb tij, thell\u00ebsia e refleksionit t\u00eb tij, surpriza e mendj\u00ebs s\u00eb tij, urt\u00ebsia e cila tejkalon gjith\u00e7ka \u00ebsht\u00eb materiale.<\/p>\n

N\u00eb pyetjen se \u00e7far\u00eb qenie \u00ebsht\u00eb njeriu?<\/strong>
\nPara k\u00ebsaj pyetje \u00ebsht\u00eb ndalur edhe mendimtari i madh i njer\u00ebzimit Blaise Pascal, duke th\u00ebn\u00eb mendimin e tij t\u00eb famsh\u00ebm lidhje me njeriun apo p\u00ebr njeriun; \u201eL\u2019homme n\u2019est qu\u2019un roseau, le plus faible de la nature, mais c\u2019est un roseau pensant (Penesees, 200) \u2013 Njeriu nuk \u00ebsht\u00eb asgj\u00eb pos nj\u00eb kallam, m\u00eb i bukur n\u00eb natyr\u00eb, mir\u00ebpo ky \u00ebsht\u00eb kallam i cili mendon\u201c K\u00ebshtu q\u00eb njeriu ndesh\u00ebt me dob\u00ebsin\u00eb dhe brisht\u00ebsin\u00eb e koh\u00ebs, me shk\u00ebndijen e koh\u00ebs, p\u00ebrmes s\u00eb cil\u00ebs transformon (shnd\u00ebrron) k\u00ebt\u00eb bot\u00eb.<\/p>\n

Qysh n\u00eb librin e Zanafill\u00ebs (n\u00eb Bib\u00ebl \u2013 BV) , ku flitet mbi krijimin e njeriut, paraqitet dhe vjen ky fakt themelor i jet\u00ebs s\u00eb njeriut ku n\u00eb te; takohen dy bot\u00eb, bota e materies dhe bota e shpirtit (shpirt\u00ebrore). N\u00eb p\u00ebrshkrimin Biblik Zoti krijon njeriun nga pluhuri i tok\u00ebs (ne themi nga dheu), dhe pik\u00ebrisht me k\u00ebt\u00eb njeriu edhe \u00ebsht\u00eb pjes\u00eb e natyr\u00ebs dhe kozmosit, mir\u00ebpo Zoti edhe i jep shpirtin e jet\u00ebs me t\u00eb cilin b\u00ebhet \u201eshpirti i gjall\u00eb\u201c. Pra; \u201eat\u00ebher\u00eb Zoti Hyj e formoi prej pluhurit t\u00eb tok\u00ebs njeriun dhe n\u00ebp\u00ebr hund\u00eb i futi frym\u00ebn e jet\u00ebs e njeriu u b\u00eb qenie e gjall\u00eb\u201c (Zan 2, 7) . Dhe pik\u00ebrisht me shpirtin t\u00eb cilin e pranoi, njeriu edhe tejkalon t\u00eb t\u00ebr\u00eb universin, dhe dallohet nga t\u00eb gjitha krijesat tjera.<\/p>\n

K\u00ebshtu njeriu q\u00eb nga krijimi paraqit\u00ebt si n\u00eb fizikun (trupin) e tij, por po ashtu edhe n\u00eb spiritualitetin e tij. Dhe pik\u00ebrisht kjo p\u00ebrvoj\u00eb t\u00eb cilin e kemi n\u00eb njeriun, shum\u00eb k\u00ebnd gjat\u00eb historis\u00eb e ka shtyer q\u00eb njeriun ta shiqojn\u00eb e v\u00ebshtrojn\u00eb si nj\u00eb dualitet, dhe jo rrall\u00eb her\u00eb, bile shpesh edhe si dualitet delikat.<\/p>\n

Shembull, filozofia greke flet lidhje me njeriun, apo p\u00ebr njeriun, si nj\u00eb kompozicion mes shpirtit dhe trupit. Sipas filozofit Platonit; shpirti \u00ebsht\u00eb n\u00eb trup si n\u00eb burg, i burgosur. Dhe lirimi i v\u00ebrtet ndodh\u00eb vet\u00ebm at\u00ebher\u00eb kur shpirti lirohet nga ky burg (pra trupi) dhe shkon n\u00eb bot\u00ebn e shpirt\u00ebrave. Vet vdekja sipas kuptimit grek \u00ebsht\u00eb; Ndarja e shpirtit nga trupi, ku m\u00eb pas trupi shkat\u00ebrrohet, kurse shpirti iu bashkangjit\u00ebt shpirt\u00ebrave tjer\u00eb, shkon n\u00eb bot\u00ebn e ideve.<\/p>\n

Kurse sipas Bibl\u00ebs, pra, Shkrimit t\u00eb Shenjt, njeriu \u00ebsht\u00eb NJ\u00cb dhe UNIK. Pra, njeriu nuk \u00ebsht\u00eb i p\u00ebrb\u00ebr\u00eb. Fjal\u00ebt t\u00eb cilat i p\u00ebrdor\u00eb Bibla p\u00ebr njeriun jan\u00eb; Frym\u00eb, Shpirt, Trup. Dhe mos t\u00eb harrojm\u00eb se cila do fjal\u00eb nga k\u00ebto n\u00ebnkupton dhe sh\u00ebnjon t\u00eb t\u00ebr\u00eb njeriun. Dallimi \u00ebsht\u00eb vet\u00ebm se nga cili k\u00ebnd e shikojm\u00eb at\u00eb. Mir\u00ebpo, madh\u00ebshtin\u00eb e tij mendore dhe krijuese shpreh me term\u00ebt apo konceptet si “frym\u00eb” dhe “shpirti” si\u00e7 e kemi par\u00eb k\u00ebt\u00eb edhe n\u00eb raportin e krijimit, pra, njeriu b\u00ebhet “shpirt i gjall\u00eb”. Kjo i p\u00ebrngjat\u00eb po ashtu edhe termit ton\u00eb t\u00eb folurit kur shembull themi p\u00ebr dike,; \u201cai \u00ebsht\u00eb shpirt\u00eb\u201d, \u201cai \u00ebsht\u00eb nj\u00eb shpirt\u00eb i mir\u00eb\u201d. Po k\u00ebshtu \u00ebsht\u00eb edhe me termin \u201ctrup\u201d n\u00eb Bib\u00ebl. Edhe trupi n\u00eb Bib\u00ebl sh\u00ebnjon apo kupton t\u00eb t\u00ebr\u00eb njeriun, mir\u00ebpo k\u00ebtu kuptohet duke shikuar edhe vdekshm\u00ebrin\u00eb, relativitetin dhe kalueshm\u00ebrin\u00eb. Me k\u00ebt\u00eb shprehje shpeshher\u00eb takohemi n\u00eb lutjet biblike ku njeriu me p\u00ebrvujt\u00ebri del para Hyjit. \u201cKa etje p\u00ebr ty shpirti im, ty t\u00eb d\u00ebshiron trupi im\u201d, pastaj Psalmi tjet\u00ebr; \u201c I binte n\u00eb mend se jan\u00eb njer\u00ebz t\u00eb ligsht\u00eb \u2011 avull q\u00eb shkon e nuk kthehet\u201detj.<\/p>\n

Shpeshher\u00eb n\u00eb p\u00ebrkthyesit e p\u00ebrkthimeve t\u00eb ndryshme t\u00eb Bibl\u00ebs, n\u00eb gjuh\u00eb t\u00eb ndryshme bot\u00ebrore, shprehjen \u201ctrup\u201d e p\u00ebrkthejn\u00eb me \u201cq\u00ebnie\u201d apo \u201ci vdeksh\u00ebm\u201d. Mir\u00ebpo, kur sh\u00ebn Gjoni apostull d\u00ebshiroi t\u00eb tregoj se deri n\u00eb far thell\u00ebse fjala e Zotit q\u00ebndroi e jetoi me ne e n\u00eb ne, at\u00ebher\u00eb p\u00ebrdori fjal\u00ebn \u201csarx\u201d q\u00eb nga greqishtja n\u00eb shqip i bie trup \u2013 mish. Pra, Ai i mori mbi vete vdek\u00ebshm\u00ebrin\u00eb ton\u00eb, gjith\u00eb relativitetin ton\u00eb, kalueshm\u00ebrin\u00eb dhe dob\u00ebsin\u00eb ton\u00eb. \u201c Dhe Fjala u b\u00eb njeri\u201d (q\u00eb do t\u00eb thot; trup, mish). Mir\u00ebpo, pavar\u00ebsisht k\u00ebtij shiqimi t\u00eb trefisht, p\u00ebr (n\u00eb) Bibl\u00ebn njeriu ka qen\u00eb dhe mbet\u00ebt gjithmon\u00eb, d.m.th \u00ebsht\u00eb; NJ\u00cb dhe UNIK, dhe pavar\u00ebsisht se \u00e7ka ndodh\u00eb n\u00eb te e me te (njeriun), prap\u00eb kjo vlen p\u00ebr t\u00eb t\u00ebr\u00eb qenien e tij. Ai \u00ebsht\u00eb NJ\u00cb dhe UNIK n\u00eb jet\u00eb, n\u00eb vdekje, edhe momentin kur del para ftyr\u00ebs s\u00eb Hyjit.<\/p>\n

Edhe kon\u00e7ili i Dyt\u00eb vatikanas duke cek\u00eb t\u00eb v\u00ebrtet\u00ebn mbi njeriun, mb\u00ebshtet\u00ebt n\u00eb deklarat\u00ebn e saj n\u00eb konceptin biblik, pra; Njeriu \u00ebsht\u00eb NJ\u00cb dhe UNIK. Dimenzionet e dinjitetit njer\u00ebzor shtrihen n\u00eb t\u00ebr\u00eb njeriun, e jo vet\u00ebm n\u00eb an\u00ebn shpirt\u00ebrore t\u00eb tij. K\u00ebshtu q\u00eb \u00e7do n\u00ebn\u00e7mim i fizikut t\u00eb njeriut d.m.th i trupit t\u00eb njeriut \u00ebsht\u00eb n\u00eb kund\u00ebrshtim t\u00eb q\u00ebllimeve t\u00eb Krijuesit. Trupi i njeriut nuk \u00ebsht\u00eb burg as di\u00e7 m\u00eb e vog\u00ebl. Ajo \u00ebsht\u00eb, sipas paraqitjes, tregimit mbi krijimin, vep\u00ebr Hyjnore (ai vet e form\u00ebson), kurse n\u00eb ringjalljen e transformimit t\u00eb njeriut, k\u00ebt\u00eb si\u00e7 na d\u00ebshmon e t\u00ebr\u00eb Bes\u00eblidhja e Re, merr pjes\u00eb njeriu edhe me fizikun, trupin, t\u00ebr\u00eb organizmin e tij! K\u00ebshtu q\u00eb trupi nuk \u00ebsht\u00eb burg, por i takon p\u00ebrsosm\u00ebris\u00eb s\u00eb tij themelore p\u00ebrmes s\u00eb cil\u00ebs ai edhe \u00ebsht\u00eb qenie njer\u00ebzore.<\/p>\n

Dhe pik\u00ebrisht p\u00ebr k\u00ebt\u00eb shkak askush nuk ka t\u00eb drejt\u00eb e as nuk guxon t\u00eb n\u00ebn\u00e7moj apo urrej trupin apo fizikun, organizmin e vet, por ka p\u00ebr detyr\u00eb ta vler\u00ebsoj, respektoj dhe kultivoj. \u00c7do dualiz\u00ebm i ndarjes s\u00eb njeriut n\u00eb sferat e larta apo t\u00eb ul\u00ebta, n\u00eb pjes\u00eb fisnike ose m\u00eb pak fisnike \u2013 \u00ebsht\u00eb n\u00eb kund\u00ebrshtim dhe gj\u00eb e huaj e perceptimit biblik t\u00eb njeriut! Po ashtu, d.m.th nj\u00ebsoj, nuk \u00ebsht\u00eb n\u00eb p\u00ebrputhje me fjal\u00ebt Hyjnore ndonj\u00eb unilateraliz\u00ebm i theksuar shpirt\u00ebror, nj\u00ebanshm\u00ebria e cila thekson dhe lart\u00ebson “shpirtin”, k\u00ebshtu q\u00eb nganj\u00ebher\u00eb edhe d\u00ebgjojm\u00eb se Krishti vdiq p\u00ebr “shpirtrat” tan\u00eb. Mir\u00ebpo, nj\u00eb d\u00ebshmi t\u00eb k\u00ebtill\u00eb askund nuk e hasim n\u00eb shkrimet e Bes\u00eblidhjes s\u00eb Re. Jezu Krishti vdiq p\u00ebr njeriun, p\u00ebr njer\u00ebzimin, p\u00ebr t\u2019i sh\u00eblbuar dhe shp\u00ebtuar ata. Pra, nuk shp\u00ebton k\u00ebtu vet\u00ebm \u201cshpirtin\u201d, por se njeriu, (t\u00ebr\u00eb njeriun) i cili \u00ebsht\u00eb si\u00e7 edhe kemi cekur NJ\u00cb dhe UNIK.<\/p>\n

Po ashtu kur e kemi fjal\u00ebn p\u00ebr abstinenc\u00ebn e njeriut, pra largimin e njeriut nga Zoti, mbi m\u00ebkatin e par\u00eb dhe pasojat e tij, at\u00ebher\u00eb na duhet t\u00eb themi e t\u00eb pranojm\u00eb se ai p\u00ebrfshiu apo q\u00eblloi t\u00eb t\u00ebr\u00eb njeriun e jo vet\u00ebm fizikun e tij. I t\u00ebr\u00eb njeriu \u00ebsht\u00eb i l\u00ebnduar me m\u00ebkatin dhe kuptohet se mbi vete tani mban\u00eb pasojat. K\u00ebshtu pra abstinenca njer\u00ebzore shfaq\u00ebt n\u00eb t\u00ebr\u00eb qenien e tij. Por tek e fundja, si\u00e7 na lajm\u00ebron e d\u00ebshmon edhe shkrimtari biblik n\u00eb p\u00ebrshkrimin e tij t\u00eb m\u00ebkatit t\u00eb rrjedhsh\u00ebm, ajo ndodhi pik\u00ebrisht n\u00eb sfer\u00ebn shpirt\u00ebrore. Duke d\u00ebshiruar t\u00eb jet\u00eb Zot, vetin e vuri si norm\u00eb supreme t\u00eb veprimtaris\u00eb. M\u00ebkati themelor i njeriut \u00ebsht\u00eb m\u00ebkati i mos d\u00ebgjes\u00ebs, rebelimi kund\u00ebr Zotit, e k\u00ebtu jan\u00eb pik\u00ebrisht vepra shpirt\u00ebrore pra vepra t\u00eb shpirtit. K\u00ebshtu q\u00eb \u00ebsht\u00eb plot\u00ebsisht e gabuar t\u00eb v\u00ebshtrohet apo shikohet trupi apo fiziku si burim i m\u00ebkatit n\u00eb njeriun, sepse, m\u00ebkati si\u00e7 na m\u00ebson dhe d\u00ebshmon Jezusi lind\u00eb n\u00eb apo nga zemra e njeriut, n\u00eb thell\u00ebsin\u00eb m\u00eb t\u00eb thell\u00eb t\u00eb shpirtit tij. Sipas fjal\u00ebve t\u00eb vet Jezusit, t\u00eb gjitha m\u00ebkatet, po edhe ata trupor, fizik, si\u00e7 jan\u00eb vrasja, tradhtia bashk\u00ebshortore, lig\u00ebsit\u00eb, lindin e dalin, apo rrjedhin, pik\u00ebrisht nga vet zemra e njeriut.<\/p>\n

Kur jemi te fjala Dualiz\u00ebm, at\u00ebher\u00eb me doemos n\u00eb k\u00ebt\u00eb vend duhet t\u00eb cekim Maniheizmin si pik\u00ebpamje lidhje me njeriun p\u00ebrmes s\u00eb cil\u00ebs njeriu \u00ebsht\u00eb i p\u00ebrb\u00ebr\u00eb nga shpirti dhe trupi (apo fiziku), k\u00ebshtu q\u00eb k\u00ebto dy principe n\u00eb te jan\u00eb t\u00eb kund\u00ebrta. Shpirti dhe trupi jan\u00eb p\u00ebrher\u00eb n\u00eb luft\u00eb mes vete edhe at\u00eb si i miri dhe i keqi. Kjo l\u00ebvizje em\u00ebrtohet sipas dijetarit dhe themeluesit babilonas Manit (shek. III), i cili konsideronte vet\u00ebn e tij si profet t\u00eb madh, profet i fundit. M\u00ebsimi i k\u00ebsaj l\u00ebvizje apo m\u00ebsimi ishte se; Shpirti i njeriut \u00ebsht\u00eb i mb\u00ebrthyer n\u00eb trup dhe kthehet prap\u00eb n\u00eb mbret\u00ebrin\u00eb e drit\u00ebs, sepse burimin e saj e ka n\u00eb Hyjin, kurse trupi ka prejardhjen e saj nga shpirti i keq. Kjo l\u00ebvizje u p\u00ebrhap\u00eb shum\u00eb shpejt e q\u00eb p\u00ebrfshiu edhe krishterimin, bile ka arritur edhe n\u00eb vendet e hap\u00ebsirat tona si n\u00eb Kroaci, Bosnj\u00eb, Kosov\u00eb e Shqip\u00ebri me disa elemente por q\u00eb fal\u00eb vigjilenc\u00ebs s\u00eb prelat\u00ebve tan\u00eb t\u00eb hersh\u00ebm dhe urtis\u00eb s\u00eb tyre por edhe ndjekjes s\u00eb m\u00ebsimit e doktrin\u00ebs s\u00eb v\u00ebrtet\u00eb fetare t\u00eb krishtere, luftuan dhe e d\u00ebbuan k\u00ebt\u00eb m\u00ebsim dhe predikuesit e p\u00ebrkrah\u00ebsit e saj me koh\u00eb.<\/p>\n

Me siguri se e dim\u00eb q\u00eb edhe dijetari dhe shenjti i madh i kish\u00ebs katolike Sh\u00ebn Augustini luftoi n\u00eb vete p\u00ebr n\u00ebnt\u00eb vite rresht k\u00ebt\u00eb m\u00ebsim. Manihejt n\u00ebn\u00e7monin, p\u00ebrbuznin trupin, n\u00eb te shikonin t\u00eb keq\u00ebn dhe m\u00ebkatin, ndalonin martesat dhe \u00e7do marr\u00ebdh\u00ebnie seksuale e shpallnin p\u00ebr m\u00ebkat. Kjo l\u00ebvizje si religjion u zhduk n\u00eb shekullin e VI, mir\u00ebpo p\u00ebr fat t\u00eb keq, edhe sot hasim n\u00eb gjurm\u00ebt e saj (edhe n\u00eb mesin e t\u00eb krishter\u00ebve) ku urrehet e n\u00ebn\u00e7mohet trupi dhe gjith\u00e7ka \u00ebsht\u00eb trupore ku mendohet se nga trupi vijn\u00eb apo rrjedhin gjitha t\u00eb k\u00ebqijat dhe vler\u00ebsojn\u00eb m\u00ebkatin sipas marr\u00ebdh\u00ebnieve seksuale dhe si mentalitet q\u00eb trupin duhet munduar dhe d\u00ebnuar. P\u00ebrkund\u00ebr k\u00ebtij koncepti Kisha shpall\u00eb dhe m\u00ebson se organizmi trupor, pra trupi, fiziku yn\u00eb b\u00ebn\u00eb pjes\u00eb n\u00eb p\u00ebrsosm\u00ebrin\u00eb e njeriut, q\u00eb trupi b\u00ebn\u00eb pjes\u00eb n\u00eb shnd\u00ebrrimin e tij p\u00ebrfundimtar, k\u00ebshtu q\u00eb \u00e7do keqkuptim ndaj trupit, \u00e7do n\u00ebn\u00e7mim etj ndaj trupit \u00ebsht\u00eb johumane, jo e krishter\u00eb dhe nuk mund t\u00eb njihet e t\u00eb pranohet si porosi sh\u00eblbimi.<\/p>\n

Lidhje me k\u00ebt\u00eb do ti themi disa fjal\u00eb, pra mbi at\u00eb shpirt\u00ebrore dhe truporen n\u00eb Bib\u00ebl. Jezusi ia shpjegon Nikodemit: \u201c\u00c7ka lind prej mishit, mish \u00ebsht\u00eb, e \u00e7ka lind prej Shpirtit, shpirt \u00ebsht\u00eb\u201d . Me k\u00ebt\u00eb nj\u00ebkoh\u00ebsisht njohim edhe kriterin themelor t\u00eb asaj shpirt\u00ebrore dhe asaj trupore n\u00eb Bib\u00ebl. Njeriu i vjet\u00ebr dhe i pa sh\u00eblbuar \u00ebsht\u00eb trupor, i neveritsh\u00ebm, \u00ebsht\u00eb m\u00ebkatar\u00eb, i n\u00ebnshtruar m\u00ebkatit. Kurse, Njeriu i ri, i cili \u00ebsht\u00eb i lindur nga Shpirti, apo me an\u00eb t\u00eb Shpirtit, ai \u00ebsht\u00eb shpirt\u00ebror. Pra, njeriu \u00ebsht\u00eb shpirt\u00ebror sepse \u00ebsht\u00eb i lindur nga Shpirti, dhe se \u00ebsht\u00eb n\u00ebn ndikimin e shpirtit, dhe se i dor\u00ebzohet ta udh\u00ebheq Shpirti i Shenjt! Shpeshher\u00eb vjen deri te moskuptimi n\u00eb Bib\u00ebl, pik\u00ebrisht mes nocioneve apo dukurive shpirt\u00ebrore – trupore, k\u00ebshtu q\u00eb ajo trupore shpjegohet si gjith\u00e7ka trupore \u00ebsht\u00eb ajo q\u00eb vjen nga trupi i njeriut (q\u00eb \u00ebsht\u00eb sipas atij koncepti m\u00ebkatare) mir\u00ebpo mos t\u00eb harrojm\u00eb se sipas Bibl\u00ebs edhe krenaria dhe rrena (g\u00ebnjeshtra) jan\u00eb vepra trupore, meq\u00eb ato jan\u00eb vepra t\u00eb njeriut t\u00eb vjet\u00ebr, t\u00eb rob\u00ebruar me m\u00ebkat, si\u00e7 mund t\u00eb jet\u00eb akt shpirt\u00ebror, shembull, edhe vet marr\u00ebdh\u00ebnia seksuale n\u00ebse njeriu ndaj k\u00ebsaj e gj\u00ebrave tjera vepron ashtu si\u00e7 e frym\u00ebzon Shpirti Shenjt\u00eb. Dhe lidhje me k\u00ebt\u00eb m\u00eb s\u00eb miri si ilustrim mund t\u00eb na sh\u00ebrbej teksti i Sh\u00ebn Palit, apostull, pra:<\/p>\n

\u201cTashti, veprat e mishit e t\u00eb gjakut jan\u00eb t\u00eb njohura. Ato jan\u00eb: f\u00ebllig\u00ebshtia, papast\u00ebrtia, shfrenia, idhujtaria, magjia, armiq\u00ebsit\u00eb, grindjet, smira, hidh\u00ebrimi, ngacmimet, dasit\u00eb, mosp\u00ebrkimet, zilit\u00eb, zd\u00ebrhalljet, ndejat me pije e qejfe e t\u00eb tjera si k\u00ebto. Lidhur me k\u00ebto po ju v\u00eb n\u00eb dijeni q\u00eb tani, si\u00e7 jua thash\u00eb m\u00eb par\u00eb: kush i b\u00ebn k\u00ebto, nuk do ta trash\u00ebgoj\u00eb Mbret\u00ebrin\u00eb e Hyjit.<\/p>\n

Kurse fryti i shpirtit \u00ebsht\u00eb: dashuria, hareja, paqja, duresa, dashamir\u00ebsia, mir\u00ebsia, besnik\u00ebria, but\u00ebsia, p\u00ebrkorm\u00ebria. Kund\u00ebr k\u00ebtyre nuk ka ligj\u201d.<\/p>\n

Pra, shohim se sipas Sh\u00ebn Palit apostull, vepra t\u00eb trupit jan\u00eb edhe smira, zilia, hidh\u00ebrimi, p\u00ebr qarjet. K\u00ebtu hetojm\u00eb se kur Sh\u00ebn Pali flet q\u00eb t\u00eb: \u201cjetoni n\u00ebn ndikimin e Shpirtit Shenjt e nuk do t\u2019i kryeni d\u00ebshirat e mishit e t\u00eb gjakut. Sepse mishi e gjaku me d\u00ebshirat e veta i kund\u00ebrshtojn\u00eb Shpirtit e Shpirti i kund\u00ebrshton mishit e gjakut: k\u00ebta t\u00eb dy jan\u00eb n\u00eb kund\u00ebrshtim me nj\u00ebri – tjetrin q\u00eb t\u00eb mos b\u00ebni \u00e7ka d\u00ebshironi. E n\u00ebse ju prin Shpirti, nuk jeni t\u00eb n\u00ebnshtruar Ligjit\u201d. , ai flet dhe tregon pik\u00ebrisht at\u00eb luft\u00ebn e brendshme e cila zhvillohet n\u00eb ne, mes njeriut t\u00eb vjet\u00ebr dhe njeriut t\u00eb ri, meq\u00eb ende n\u00eb veti nuk e kemi, nuk e bartim, n\u00eb plot\u00ebsi sh\u00eblbimin, por se qysh m\u00eb i kemi vet\u00ebm frytet e para, e ajo \u00ebsht\u00eb Shpirti me t\u00eb cilin jemi vulos\u00eb p\u00ebr dit\u00ebn e Sh\u00eblbimit.<\/p>\n

Dha aq gjat\u00eb deri sa t\u00eb jemi n\u00eb k\u00ebt\u00eb situat\u00eb (gjendje), aq gjat\u00eb deri sa mos t\u00eb vij\u00eb sh\u00eblbimi i Jezusit, deri at\u00ebher\u00eb nuk do t\u00eb shtrihet sh\u00eblbimi n\u00eb mbar\u00eb, n\u00eb t\u00ebr\u00ebsin\u00eb e qen\u00ebsis\u00eb son\u00eb, kurse kjo, pra, sh\u00eblbimi i t\u00ebr\u00ebsish\u00ebm i ngadh\u00ebnjimit ton\u00eb, pra ringjalljes, do t\u00eb ndodh\u00eb n\u00eb dor\u00ebzimin e plot\u00eb gjat\u00eb transformimit t\u00eb ringjalljes, deri at\u00ebher\u00eb pra do t\u00eb bartim p\u00ebrvoj\u00ebn e luft\u00ebs, k\u00ebt\u00eb ndarje mes njeriut t\u00eb vjet\u00ebr dhe t\u00eb ri, njeriut t\u00eb sh\u00eblbuar dhe t\u00eb pa sh\u00eblbuar ende. Dhe pik\u00ebrisht p\u00ebrmes bashk\u00ebveprimit t\u00eb Shpirtit n\u00eb ne gjithmon\u00eb duhet t\u00eb ngadh\u00ebnjej n\u00eb ne njeriu i ri, i cili \u00ebsht\u00eb krijuar p\u00ebrmes Jezusit. \u00c7do dit\u00eb e jona duhet t\u00eb jet\u00eb shnd\u00ebrrim nga truporja (fiziku) p\u00ebr kah ajo shpirt\u00ebrore, deri mos t\u00eb arrijm\u00eb plot\u00ebsimin e Jezusit. N\u00eb t\u00eb v\u00ebrtet ky \u00ebsht\u00eb edhe programi yn\u00eb themelor jet\u00ebsor.<\/p>\n

Th\u00ebn\u00eb t\u00eb v\u00ebrtet, \u00e7do njeri e k\u00ebtu n\u00eb ve\u00e7anti kemi fjal\u00ebn p\u00ebr besimtarin e krishter\u00eb, pra \u00ebsht\u00eb i ftuar p\u00ebr jet\u00eb shpirt\u00ebrore. Ai \u00ebsht\u00eb i shuguruar me vajin e shenjt\u00eb, me Shpirtin Shenjt dhe i ftuar q\u00eb n\u00eb k\u00ebt\u00eb jet\u00eb t\u00eb jetoj si person shpirt\u00ebror, ta jetoj jet\u00ebn shpirt\u00ebrore! Kjo do t\u00eb thot\u00eb se njeriun p\u00ebrjet\u00ebsisht duhet udh\u00ebhequr dhe shpie, duhet drejtuar si n\u00eb lutje, si n\u00eb meditim dhe veprim Shpirti i Shenjt, q\u00eb do t\u00eb thot\u00eb se njeriu duhet t\u00eb jet\u00eb i hapur ndaj Shpirtit Shenjt. K\u00ebshtu q\u00eb n\u00eb jet\u00ebn shpirt\u00ebrore nuk b\u00ebn\u00eb pjes\u00eb vet\u00ebm p\u00ebrshpirt\u00ebria (lutja, meditimi etj) por se i t\u00ebr\u00eb veprimtaria e njeriut n\u00eb gjith\u00eb hap\u00ebsir\u00ebn apo fush\u00eb veprimtarin\u00eb njer\u00ebzore por q\u00eb tani ka nj\u00eb pik\u00ebpamje t\u00eb re, e kjo \u00ebsht\u00eb; se tani jeta e njeriut zhvillohet p\u00ebrmes Shpirtit. Dhe, pik\u00ebrisht edhe vet v\u00ebrejtja e Sh\u00ebn Palit drejtuar bashk\u00ebsive t\u00eb krishtera \u00ebsht\u00eb; \u201cN\u00ebse keni pranuar Shpirtin, at\u00ebher\u00eb edhe jetoni p\u00ebrmes Shpirtit (apo sipas Shpirtit).<\/p>\n

Problemi yn\u00eb \u00ebsht\u00eb q\u00eb neve sot sikur \u201cnuk kemi koh\u00eb\u201d t\u00eb ndalemi e t\u00eb meditojm\u00eb, t\u00eb koncentrohemi n\u00eb pun\u00eb e veprimet po dhe veprimtarit\u00eb tona. Sikur \u201cjemi t\u00eb z\u00ebn\u00eb\u201d me pun\u00eb t\u00eb p\u00ebrditshme q\u00eb nuk ia dim\u00eb as kah ka kok\u00ebn e as k\u00ebmb\u00ebt, dhe prandaj gjith\u00e7ka e b\u00ebr\u00eb \u201cn\u00eb vrap\u201d edhe \u201cnuk na del\u201d koha t\u00eb mendojm\u00eb si dhe qysh, apo pse? E t\u2019ia fillojm\u00eb dit\u00ebs n\u00eb harmoni me vet\u00ebn e koh\u00ebn.<\/p>\n

Nuk kemi koh\u00eb t\u2019i dor\u00ebzohemi Shpirtit apo nd\u00ebrgjegjes son\u00eb, arsyes, e t\u00eb jetojm\u00eb e punojm\u00eb sipas saj. Prandaj, gjith\u00ebve kisha me iu preferuar m\u00eb tep\u00ebr meditim p\u00ebr \u00e7do dit\u00eb, takim me m\u00eb t\u00eb lart\u00ebn, shqyrtim t\u00eb nd\u00ebrgjegjes son\u00eb e pastaj t\u2019ia fillojm\u00eb pun\u00ebve t\u00eb p\u00ebrditshme, pun\u00ebs me mendime se jam duke kryer t\u00eb duhur\u00ebn p\u00ebr t\u00eb mir\u00ebn time, t\u00eb familjes sime, t\u00eb rrethit e shoq\u00ebris\u00eb n\u00eb p\u00ebrgjith\u00ebsi. K\u00ebshtu do jemi t\u00eb mbushur me k\u00ebnaq\u00ebsi, g\u00ebzim e lumturi…se edhe un\u00eb b\u00ebj\u00eb di\u00e7 t\u00eb mir\u00eb.<\/p>\n

Sot duket se e t\u00ebr\u00eb kjo bot\u00eb post moderne sikur iu ka dh\u00ebn\u00eb dhe kushtuar vet\u00ebm grumbullimit t\u00eb gj\u00ebrave materiale, t\u00eb prekshme, sikur jemi b\u00ebr\u00eb t\u00eb gjith\u00eb empirik. Kurse nga ana tjet\u00ebr kemi harruar apo po e harrojm\u00eb elementit tjet\u00ebr t\u00eb qenies njeri q\u00eb \u00ebsht\u00eb shpirti. Prandaj, t\u00eb kemi kujdes e q\u00eb ti balancojm\u00eb, ti harmonizojm\u00eb jet\u00ebn e veprimet tona me fizikun (trupin) dhe Shpirtin (arsyen), k\u00ebshtu t\u00eb jemi m\u00eb t\u00eb lumtur ne dhe gjith\u00eb rreth nesh.<\/p>\n

Rostock; Prill\u2019 2018<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Shkruan: Marjan Sebaj SOPI Njeriu \u00ebsht\u00eb NJ\u00cb dhe UNIK Q\u00eb nga krijimi i njeriut e kemi par\u00eb at\u00ebher\u00eb kur ai edhe shndriti si imazh apo p\u00ebrngjasim i Hyjit, m\u00eb pas edhe m\u00ebkatin e tij, t\u00eb njeriut, m\u00ebkatin e mosfalenderimit, egoizmin dhe m\u00ebkatin e krenaris\u00eb me t\u00eb cilin u largua nga Krijuesi i tij Hyji, dhe […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-28600","post","type-post","status-publish","format-standard","category-artikuj"],"yoast_head":"\nNJERIU: QENIE SHPIRT\u00cbRORE DHE TRUPORE - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/njeriu-qenie-shpirterore-dhe-trupore\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"NJERIU: QENIE SHPIRT\u00cbRORE DHE TRUPORE - 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