{"id":28775,"date":"2018-04-18T18:27:03","date_gmt":"2018-04-18T17:27:03","guid":{"rendered":"http:\/\/www.fjala.info\/?p=28775"},"modified":"2018-04-18T18:27:03","modified_gmt":"2018-04-18T17:27:03","slug":"afirmimi-i-letersise-shqipe-ne-bote","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/afirmimi-i-letersise-shqipe-ne-bote\/","title":{"rendered":"AFIRMIMI I LET\u00cbRSIS\u00cb SHQIPE N\u00cb BOT\u00cb"},"content":{"rendered":"

T\u00cb TJER\u00cbT P\u00cbR NE<\/em><\/p>\n

\"\" ANDRZEJ ZANIEWSKI<\/strong> *<\/p>\n

NJ\u00cb ER\u00cb E FORT\u00cb DHE UDH\u00cbKRYQET<\/strong><\/h3>\n

Parath\u00ebnie e librit me poezi t\u00eb zgjedhura \u2018Saga o wietrze\u2019\u00a0(Saga flurore) e poetit ton\u00eb t\u00eb mir\u00ebnjohur Agim Gjakova. Librin e p\u00ebrkthyen nga gjuha shqipe n\u00eb gjuh\u00ebn polake Mazllum Saneja dhe Ewa \u015amieta\u0144ska. Librin e botoi Sht\u00ebpia e njohur Botuese polake \u2018Komograf\u2019, Varshav\u00eb, mars 2013<\/em><\/p>\n

* * *<\/p>\n

\u2018N\u00ebse un\u00eb ngrihem n\u00eb m\u00ebngjes i pafjetur
\ndhe ngarkoj furtun\u00ebn me mendimet e mia
\ndheu diku thell\u00eb tronditet nga buz\u00ebqeshjet magjike
\nk\u00ebnaq\u00ebsia f\u00ebrf\u00ebllohet dhe tumiret me ngaz\u00ebllimin\u2019<\/p>\n

(\u2018Njeriu i lir\u00eb\u2019)<\/p><\/blockquote>\n

Biografit\u00eb e poet\u00ebve kan\u00eb nganj\u00ebher\u00eb fuqin\u00eb e poezis\u00eb, shpesh shnd\u00ebrrohen n\u00eb poezi, poema, rr\u00ebfime epike nganj\u00ebher\u00eb n\u00eb dimensione t\u00eb miteve, t\u00eb goj\u00ebdh\u00ebnave apo t\u00eb legjendave antike.<\/p>\n

Biografia e Agim Gjakoves gjithashtu shnd\u00ebrrohet n\u00eb mit, n\u00eb sag\u00ebn mbi njeriun e pan\u00ebnshtruar, t\u00eb paepur dhe t\u00eb pad\u00ebgjuesh\u00ebm, mbi shkrimtarin q\u00eb nuk i dor\u00ebzon mendimet e veta \u2013 n\u00eb \u2018Sag\u00ebn flurore\u2019, mbi gjakun, mbi agimin dhe drit\u00ebn q\u00eb p\u00ebrshkon me forc\u00eb n\u00ebp\u00ebr dritaret e mbyllura.<\/p>\n

Ne gjithashtu duhet mbajtur mend, se kjo vep\u00ebr \u00ebsht\u00eb e krijuar dhe e shkruar n\u00eb gjuh\u00ebn shqipe, q\u00eb drejp\u00ebrdrejt ka prejardhjen nga ilirishtja e st\u00ebrlasht\u00eb, si nj\u00eb gjuh\u00eb indoevropiane, q\u00eb flitej nga ilir\u00ebt dhe, q\u00eb njihet si paraardh\u00ebse e gjuh\u00ebs shqipe dhe shqiptar\u00ebt si bij t\u00eb ilir\u00ebve, t\u00eb nj\u00eb populli m\u00eb t\u00eb mo\u00e7\u00ebm n\u00eb Evrop\u00eb, t\u00eb cil\u00ebt fal gjuh\u00ebs dhe gjenis\u00eb s\u00eb popullit mbijetuan duke ruajtur dhe kultivuar kujtes\u00ebn dhe identitetin komb\u00ebtar, pavar\u00ebsisht dallimeve ideologjike dhe fetare.<\/p>\n

Kjo vet\u00ebdije gjuh\u00ebsore shum\u00ebher\u00eb e ndihmoi poetin.<\/p>\n

* * *<\/p>\n

\u2018… rrjedh di\u00e7ka n\u00eb qenien time…
\nku e lash\u00eb Shqip\u00ebrin\u00eb
\nn\u00eb k\u00ebt\u00eb muzg drejt Parisit?\u2019<\/p>\n

(\u2018N\u00eb udh\u00eb\u2019)<\/p><\/blockquote>\n

T\u00eb mos dor\u00ebzohesh, t\u00eb mos n\u00ebnshtrohesh, t\u00eb mbash nj\u00eb q\u00ebndrim t\u00eb guximsh\u00ebm e ball\u00ebhapur karshi idealeve tua fisnike, t\u00eb mos pajtohesh me q\u00ebllimet e k\u00ebqija t\u00eb hienave, demon\u00ebve, t\u00eb njoh\u00ebsh tradhtin\u00eb dhe pabesin\u00eb e forcave t\u00eb k\u00ebqija dhe t\u2019i luftosh, t\u00eb kap\u00ebrcesh kufijt, q\u00eb t\u00eb t\u00eb kthehesh s\u00ebrish dhe t\u00eb ngadh\u00ebnjesh, ndon\u00ebse \u00e7mimi i k\u00ebtyre fitoreve \u00ebsht\u00eb nganj\u00ebher\u00eb i lart\u00eb. Secila prej k\u00ebtyre poezive, rr\u00ebfimeve, sekreteve dhe t\u00eb p\u00ebshp\u00ebritjeve t\u00eb Agim Gjakov\u00ebs mund t\u00eb jete fillimi i nj\u00eb epopeje, filles\u00eb e eses\u00eb, poem\u00ebs, romanit. Mendimet \u2013 vargjet ruajn\u00eb dhe mbrojn\u00eb k\u00ebtu thell\u00ebsin\u00eb, dhe pas tyre p\u00ebrmbajtja p\u00ebrb\u00ebhet me shum\u00eb shtresa.<\/p>\n

Dhe pastaj ndiej dhe kuptoj pranin\u00eb e perdeve, maskave, ndon\u00ebse nuk e lexoj t\u00ebr\u00ebsin\u00eb, nuk mund t\u00eb heq maskat, kuptoj asociacionet, ndon\u00ebse nganj\u00ebher\u00eb nuk di ku shp\u00ebn\u00eb ato. Lexoj \u2013 v\u00ebshtroj n\u00eb m\u00ebnyr\u00eb t\u00eb sip\u00ebrfaqshme, nganj\u00ebher\u00eb arrij t\u00eb kuptoj m\u00eb thell\u00eb, duke kuptuar se njoh pothuaj pjes\u00ebn m\u00eb autentike t\u00eb historis\u00eb.<\/p>\n

Rreth e p\u00ebrqark shk\u00ebmbinj t\u00eb bardh\u00eb, t\u00eb lart\u00eb, t\u00eb fuqish\u00ebm, shk\u00ebmbinj t\u00eb pap\u00ebrshkuesh\u00ebm q\u00eb me shekuj e shoq\u00ebruan historin\u00eb e lasht\u00eb t\u00eb k\u00ebtij populli antik \u2013 i pap\u00ebrkulsh\u00ebm dhe i pathyesh\u00ebm, q\u00eb jetojn\u00eb n\u00eb mes t\u00eb shqiponjave dhe gjarp\u00ebrinjve. Kjo e kaluar q\u00ebndron prapa poetit, \u00ebsht\u00eb si nj\u00eb sfond, e nj\u00ebherazi si nj\u00eb horizont, nga i cili burojn\u00eb forcat e tij dhe mund\u00ebsit\u00eb krijuese.<\/p>\n

Dhe kjo \u00ebsht\u00eb e r\u00ebnd\u00ebsishme, sepse nuk \u00ebsht\u00eb leht\u00eb t\u00eb jesh shkrimtar, i cili askurr\u00eb nuk u p\u00ebrkul, nuk u gjunj\u00ebzua, nuk i sh\u00ebrbeu regjimit totalitar, nuk tradhtoi idet\u00eb e tij t\u00eb flakta atdhetare, nuk mohoi vetveten dhe gjithmon\u00eb d\u00ebshmoi n\u00eb frym\u00ebn e atdhedashuris\u00eb.
\nT\u00eb mahnit dhe t\u00eb magjeps si magji bukuria e k\u00ebtyre poezive, qart\u00ebsia e tyre dhe sakt\u00ebsia e mesazhit lirik. Autori me konsekuenc\u00eb e shpie lexuesin deri te kapitulli i fundit q\u00eb p\u00ebrb\u00ebn nj\u00eb kuror\u00ebzim t\u00eb t\u00ebr\u00eb, n\u00eb nj\u00ebr\u00ebn an\u00eb duke mbyllur struktur\u00ebn e vepr\u00ebs, dhe n\u00eb an\u00ebn tjet\u00ebr duke hapur porta t\u00eb tjera karshi reflektimeve dhe p\u00ebrfytyrimeve tona.<\/p>\n

Agim Gjakova godet dhe ndez nd\u00ebrgjegjen ton\u00eb, zgjon shqet\u00ebsimin dhe… ja shpalos para nesh korridorin e ndri\u00e7uar t\u00eb labirintit t\u00eb pafund. Dhe sakaq lind pyetja pas leximit, q\u00eb i p\u00ebrkasin edhe autorit dhe realitetit p\u00ebrreth tij, at\u00ebher\u00eb kur shkruan…<\/p>\n

* * *<\/p>\n

\u2018p\u00ebr shkak t\u00eb shpres\u00ebs
\ndhe vet\u00ebm p\u00ebr shkak t\u00eb shpres\u00ebs
\nm\u00ebsova t\u00eb p\u00ebr\u00e7moj magjistar\u00ebt<\/p>\n

p\u00ebr shkak t\u00eb vetmis\u00eb
\ndhe vet\u00ebm p\u00ebr shkak t\u00eb vetmis\u00eb
\nm\u00ebsova t\u00eb dyshoj t\u00eb v\u00ebrtet\u00ebn\u2019<\/p>\n

( \u2018Kam t\u00eb b\u00ebj me njeriun e sot\u00ebm\u2019)<\/p><\/blockquote>\n

A nuk jan\u00eb k\u00ebto rr\u00ebfime t\u00eb patundura, t\u00eb dhembshura dhe ndoshta sarkastike. Me termin \u2019magjistar\u00ebt\u2019 fshihen em\u00ebrtime t\u00eb ndryshme: politikan\u00ebt, n\u00ebpun\u00ebsit, udh\u00ebheq\u00ebsit, duke p\u00ebrfshir\u00eb shkrimtar\u00ebt, filozof\u00ebt, artist\u00ebt… Lexuesi shqiptar mund t\u2019i lexoj\u00eb k\u00ebto fjal\u00eb drejtp\u00ebrdrejt, drejtp\u00ebrdrejt i njeh marr\u00ebsit. Lexuesi polak \u00ebsht\u00eb i rrethuar nga p\u00ebrvojat e veta dhe sekretet, sekretet q\u00eb i p\u00ebrkasin edhe \u2018sk\u00ebterr\u00ebs polake\u2019 t\u00eb zilis\u00eb dhe intoleranc\u00ebs.<\/p>\n

Nd\u00ebrkaq, duke v\u00ebshtruar me v\u00ebmendje bot\u00ebn ton\u00eb t\u00eb v\u00ebrtet\u00eb, ne e shohim ngjashm\u00ebrin\u00eb e situat\u00ebs, ngjashm\u00ebrin\u00eb e individ\u00ebve dhe t\u00eb popujve t\u00eb af\u00ebrm. Konceptet universale: dhembja-hidh\u00ebrimi-vuajtja-l\u00ebndimi-martirizimi-dhuna-d\u00ebshp\u00ebrimi, ndon\u00ebse gjithmon\u00eb t\u00eb p\u00ebrjetuara ndryshe, t\u00eb ndiera dhe t\u00eb p\u00ebrjetuara individualisht, gjejn\u00eb megjithat\u00eb em\u00ebruesin e p\u00ebrbashk\u00ebt etik dhe gjuh\u00ebsor.<\/p>\n

Pastaj paraqiten simbolet. Nj\u00eb imazh trondit\u00ebs i \u2018Taketukes\u2019 i nj\u00eb ndjeshm\u00ebrie t\u00eb kallur, disfata e konformistit t\u00eb shnd\u00ebrruar n\u00eb hi, e kopracit q\u00eb jeton n\u00eb gjendje t\u00eb \u2018drejtpeshimit t\u00eb buz\u00ebqeshjeve\u2019. Poeti krijon m\u00eb shum\u00eb se nj\u00eb metafor\u00eb \u2013 arketipin e ri. Dhe i b\u00ebn vetvetes pyetje: ndoshta ti, ndoshta un\u00eb apo ai, q\u00eb u b\u00ebm\u00eb nj\u00eb en\u00eb kallaji apo argjil\u00eb, q\u00eb g\u00eblltit hirin e shkundur prej t\u00eb tjer\u00ebve.<\/p>\n

Nuk ka dyshim, ndon\u00ebse jemi shum\u00eb larg nga Kosova, p\u00ebrkah larg\u00ebsia gjeografike, ndon\u00ebse nuk njohim shtresat e ashpra shk\u00ebmbore t\u00eb Shqip\u00ebris\u00eb, jemi gjithashtu heronjt\u00eb e k\u00ebtyre poezive \u00e7udit\u00ebrisht t\u00eb bukura. Na mb\u00ebrthejn\u00eb, rrethojn\u00eb, prekin, na rrethojn\u00eb me kuadro
\nt\u00eb gjera t\u00eb koncepteve poetike dhe logjike. E af\u00ebrt m\u00eb \u00ebsht\u00eb filozofia e Agim Gjakov\u00ebs \u2013 plot\u00ebsisht individuale, subjektive, dhe megjithat\u00eb universale, filozofia e liris\u00eb s\u00eb brendshme dhe e ligjit m\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm t\u00eb natyr\u00ebs: e drejta p\u00ebr veten e tij, t\u00eb zgjedhjes s\u00eb lir\u00eb t\u00eb udh\u00ebs gjithnj\u00eb dikur n\u00eb udh\u00ebkryqe.<\/p>\n

Me k\u00ebt\u00eb edhe e drejta ndaj Kosov\u00ebs s\u00eb vet \u2013 Kosov\u00ebs sime, pik\u00ebrisht sot pas \u2018udh\u00ebkryqeve t\u00eb shekujve\u2019 e perceptuar ndryshe, p\u00ebrs\u00ebri… , t\u00eb Kosov\u00ebs, ku paraqiten neo-simbolet e ujkut, krokodilit, akrepit, gjarprit, qenit t\u00eb humbur… A thua \u00ebsht\u00eb e kuptueshme? Sepse nuk p\u00ebrfshihemi n\u00eb l\u00ebkur\u00ebn ton\u00eb, ndiejm\u00eb ngusht\u00ebsin\u00eb dhe munges\u00ebn e oksigjenit, ndaj do t\u00eb shkojm\u00eb jasht\u00eb natyr\u00ebs njer\u00ebzore, duke k\u00ebrkuar ndihm\u00eb n\u00eb karakteristikat e qenieve t\u00eb tjera.<\/p>\n

Ndon\u00ebse e duam aq shum\u00eb nj\u00ebri-tjetrin dhe e kuptojm\u00eb, shpeshher\u00eb nuk e durojm\u00eb nj\u00ebri-tjetrin reciprokisht, duke ikur larg nga nj\u00ebri-tjetri, zihemi n\u00eb mes vete, dhe nganj\u00ebher\u00eb p\u00ebrleshemi sikur qent\u00eb endacak, gjarp\u00ebrinjt\u00eb, akrepat… Ndaj, s\u00eb k\u00ebtejmi m\u00eb ka magjepsur ai cikli i titulluar \u2018Pikat e helmit\u2019, helmi q\u00eb mund t\u00eb na vret apo t\u00eb na trullos, apo t\u00eb na kalit si nj\u00eb vaksin\u00eb, se ndon\u00ebse \u00ebndrra pas tronditjes b\u00ebhet edhe m\u00eb e thell\u00eb dhe shfaqet si nj\u00eb fantazm\u00eb e plot\u00eb, e kjo mjafton vet\u00ebm me nj\u00eb p\u00ebshp\u00ebritje \u2018Ndihmom\u00ebni … \u2018 \u2018t\u00eb zgjohem. A thua vet\u00ebm kjo p\u00ebshp\u00ebritje tjet\u00ebr e tet\u00eb do t\u00eb d\u00ebgjohet?<\/p>\n

Lidhjet- asociacionet me let\u00ebrsin\u00eb e madhe bot\u00ebrore jan\u00eb t\u00eb pandryshueshme , thelb\u00ebsore dhe t\u00eb natyrshme. N\u00eb poezin\u00eb \u2018Kulla e fildisht\u00eb\u2019 m\u00eb shikon Fausti verbuar nga pjesa e tret\u00eb e tragjedis\u00eb. I mahnitur t\u00eb d\u00ebgjoj\u00eb jehon\u00ebn e lopat\u00ebs, duke menduar se kjo turm\u00eb e pun\u00ebtor\u00ebve shpie punimet e drenimit. Dhe nuk di se q\u00ebndron mbi nj\u00eb pellg, derisa hienat e nat\u00ebs ia g\u00ebrmojn\u00eb varrin… Agim Gjakova pik\u00ebrisht \u00ebsht\u00eb n\u00eb koherenc\u00eb me k\u00ebt\u00eb episod:<\/p>\n

* * *<\/p>\n

\u2018kisha qen\u00eb i verb\u00ebr
\nn\u00eb m\u00ebnyr\u00ebn time individuale
\ni munduar t\u00eb shihja aty ku nuk ka pamje
\ni gatsh\u00ebm t\u00eb mblidhja
\nnj\u00eb grumbull t\u00eb verb\u00ebrish\u2019<\/p>\n

(\u2018Kulla e fildisht\u00eb\u2019)<\/p><\/blockquote>\n

Nd\u00ebrkaq, ekzistojn\u00eb ca karakteristika q\u00eb i bashkojn\u00eb poet\u00ebt pa marr parasysh n\u00eb epok\u00ebn dhe gjer\u00ebsin\u00eb gjeografike. K\u00ebto jan\u00eb ndjeshm\u00ebria dhe mahnitja. E nj\u00ebjta gj\u00eb ndodh me poezin\u00eb e poetit Agim Gjakova, ku nj\u00eb atmosfer\u00eb t\u00eb plot\u00eb intime t\u00eb frazave t\u00eb p\u00ebrshkruara me delikates\u00eb i gjejm\u00eb t\u00eb nj\u00ebjtat ve\u00e7ori n\u00eb lirikat e Federico Garcia Lorces, n\u00eb vizionet e natyr\u00ebs t\u00eb Walt Wchitmanit, n\u00eb past\u00ebrtin\u00eb shpirt\u00ebrore e t\u00eb p\u00ebrkryer t\u00eb Nazim Hikmetit, n\u00eb mesazhet subtile t\u00eb poetit Jan Twardowski dhe n\u00eb koherenc\u00eb me poet\u00ebt e m\u00ebdhenj t\u00eb epok\u00ebs son\u00eb.<\/p>\n

Vet\u00eb z\u00ebri i poetit na ngash\u00ebren me ritmin e ngjeshur, t\u00eb kondensuar dhe t\u00eb menduar mir\u00eb, me dometh\u00ebnien e r\u00ebnd\u00ebsishme t\u00eb strofave, me \u00e7ilt\u00ebrin\u00eb e shprehjeve dhe imagjinat\u00ebn e gjer\u00eb. Pastaj befas ndalemi nga fjal\u00ebt e p\u00ebrcaktuara me situat\u00ebn konkrete jet\u00ebsore apo ndoshta n\u00eb prag t\u00eb jet\u00ebs dhe vdekjes, me situat\u00ebn q\u00eb t\u00eb ngjall nj\u00eb k\u00ebnd reflektimesh: dhe sa kufij u nevojiten q\u00eb t\u00eb kalosh, t\u00eb kap\u00ebrcesh, sa roja t\u00eb kap\u00ebrcesh , sa mure e grila burgjesh t\u00eb kap\u00ebrcesh?<\/p>\n

\u2018K\u00ebrkoj nj\u00eb mik
\nk\u00ebrkoj
\nnj\u00eb armik<\/p><\/blockquote>\n

* * *<\/p>\n

gjej nj\u00eb gur
\ngjej
\nnj\u00eb mur<\/p>\n

imazhi i gjuh\u00ebs
\ngjuha e frik\u00ebs<\/p>\n

fjal\u00ebt nuk thuhen
\ngjith\u00e7ka
\np\u00ebshp\u00ebritet\u2019<\/p>\n

(\u2018N\u00eb vorbull\u00ebn e ndjenj\u00ebs\u2019)<\/p><\/blockquote>\n

Nuk na befason fillimi i poezis\u00eb i bazuar n\u00eb nj\u00eb paradoks. Ne gjithashtu dim\u00eb se armiqt\u00eb jan\u00eb nganj\u00ebher\u00eb m\u00ebsuesit mizor, se nga armiqt\u00eb ndonj\u00ebher\u00eb mund t\u00eb m\u00ebsosh m\u00eb shum\u00eb se sa nga miqt\u00eb. Dhe, prandaj, me mir\u00ebkuptim pranojm\u00eb kuptimin e mendimit zbulues:<\/p>\n

* * *<\/p>\n

\u2018e v\u00ebrteta qenka vet\u00ebm paradoks\u2019
\n(\u2018Ndoshta e pakuptueshme\u2019)<\/p><\/blockquote>\n

T\u00eb mos harrojm\u00eb! K\u00ebt\u00eb e shkroi poeti, i cili duke qen\u00eb i vetmuar dhe i persekutuar, u b\u00eb akuzuesi i k\u00ebtij shekulli. Dhe pik\u00ebrisht kjo autovet\u00ebdije i lejon poetit t\u00eb shikoj\u00eb qet\u00eb n\u00eb t\u00eb ardhmen, n\u00eb k\u00ebto koh\u00eb t\u00eb trazuara. At\u00ebbot\u00eb kur poeti bie n\u00eb kujtime, i kujtohen: shikimi i babait, Krena \u2013 ai lum\u00eb i lundruesh\u00ebm p\u00ebrmes Gjakov\u00ebs \u2013 vendlindjes s\u00eb poetit, pastaj f\u00ebshf\u00ebrima e er\u00ebs mbi \u00c7abrat, tingujt e mbytur t\u00eb fyellit dhe malli i pap\u00ebrshkruesh\u00ebm … Pastaj na paraqiten per\u00ebndeshat. Ne kemi nevoj\u00eb p\u00ebr ato, po kemi m\u00eb shum\u00eb nevoj\u00eb p\u00ebr n\u00ebnat, dhe p\u00ebr to poeti \u00ebsht\u00eb i gatsh\u00ebm t\u00eb b\u00ebj\u00eb sakrifica duke dh\u00ebn\u00eb jet\u00ebn, sepse ato \u2018na m\u00ebsojn\u00eb gjuh\u00ebn dhe virtytet\u2019. Kjo njohuri na mban n\u00eb jet\u00eb n\u00eb momentet e fundit, kur nuk ka m\u00eb as edhe nj\u00eb fotografi, kur t\u00eb d\u00ebbon atdheu, kur ndiejm\u00eb nj\u00eb frik\u00eb t\u00eb befasishme.<\/p>\n

At\u00ebher\u00eb qart\u00eb ting\u00ebllon
\nz\u00ebri i poetit si nj\u00eb dhiat\u00eb p\u00ebr t\u00eb birin:<\/p>\n

\u2018Merr \u00e7\u2019t\u00eb duash nga gjaku im
\nnga dashuria ime merr \u00e7\u2019t\u00eb duash\u2019…<\/p>\n

(\u2018Im bir\u2019)<\/p><\/blockquote>\n

N\u00eb fjalit\u00eb e fundit hoqa dor\u00eb nga thonj\u00ebzat i mora k\u00ebto fjali nga fjal\u00ebt e poetit, t\u00eb marra nga disa poezi, t\u00eb bashkuara me nj\u00eb mendim t\u00eb p\u00ebrbashk\u00ebt.
\nAgim Gjakova, autor t\u00ebr\u00ebsisht modern dhe novator, megjithat\u00eb mbron me ngulm sistemin tradicional shekullor t\u00eb vlerave \u2013 besimin n\u00eb njeriun, besimin n\u00eb vetvete. Heroi i tij lirik p\u00ebrballet me frik\u00ebn, vuan nga zhg\u00ebnjimi dhe d\u00ebshp\u00ebrimi, e shqet\u00ebsojn\u00eb dhe e mundojn\u00eb demon\u00ebt e D\u00ebshp\u00ebrimit dhe t\u00eb Mosbesimit, e megjith\u00ebk\u00ebt\u00eb nuk dor\u00ebzohet, mbetet p\u00ebrjet\u00ebsisht i ri, dhe gatsh\u00ebm para sfidave t\u00eb tjera karshi t\u00eb papriturave t\u00eb jet\u00ebs. Madje di t\u00eb shikoj\u00eb vetveten me ironi t\u00eb hidhur…<\/p>\n

* * *<\/p>\n

\u2018hutohu habitu hallakatu hasharitu
\no qytetar e bashk\u00ebvend\u00ebs
\ni varrezave<\/p>\n

shoh
\nse miradija jote \u00ebsht\u00eb b\u00ebr\u00eb em\u00ebr kuptimi\u2019<\/p>\n

(\u2018Filles\u00eb\u2019)<\/p><\/blockquote>\n

Ekzistenca n\u00eb mes t\u00eb agonis\u00eb dhe shpres\u00ebs, si\u00e7 shkroi nj\u00eb her\u00eb me t\u00eb drejt\u00eb kritiku i njohur polak dhe, nj\u00ebherazi miku im Piotr Kuncewicz, duke e p\u00ebrcaktuar fatin e shkrimtarit bashk\u00ebkoh\u00ebs.
\nN\u00eb rr\u00ebfimet e tij t\u00eb d\u00ebshp\u00ebrimit dhe t\u00eb mallit poeti \u00ebsht\u00eb modest, i mir\u00ebfillt\u00eb, trondit\u00ebs dhe i v\u00ebrtet\u00eb…<\/p>\n

* * *<\/p>\n

\u2018Pse o ylber nuk ke edhe ngjyr\u00eb t\u00eb zez\u00eb
\nkur ma marrin t\u00eb dashur\u00ebn
\ne m\u00eb l\u00ebn\u00eb t\u00eb rrezbitem
\nn\u00ebp\u00ebr shkarravina\u2019<\/p>\n

(\u2018Vjollca\u2019)<\/p><\/blockquote>\n

Jo, nuk \u00ebsht\u00eb leht\u00eb t\u00eb jetosh n\u00eb nj\u00eb bot\u00eb mashtruese dhe n\u00eb nj\u00eb kozmos t\u00eb pasigurt. E k\u00ebrkojm\u00eb Prometeun, duke mos mbajtur mend tashm\u00eb mitin e zjarrit. P\u00ebrreth jehojn\u00eb z\u00ebrat q\u00eb zgjojn\u00eb tmerrin…<\/p>\n

* * *<\/p>\n

\u2018N\u00eb rrangallat e fqinj\u00ebve krimben prap\u00ebsit\u00eb
\nju l\u00ebvizni mashtrues pervers\u00eb…\u2019 (\u2018Z\u00ebrat\u2019)<\/p><\/blockquote>\n

dhe bota e dukshme n\u00eb zgrip… Dhe shpresat tona, shp\u00ebtimi, ndihma? Na shp\u00ebtojn\u00eb rrjedhat, val\u00ebzat e p\u00ebrt\u00ebrira, rryma e barabart\u00eb apo e rr\u00ebmbyeshme, uj\u00ebvarat…<\/p>\n

Edhepse p\u00ebrmbytja e papritur na tmerron, megjith\u00ebk\u00ebt\u00eb gjithnj\u00eb po ata lumenj t\u00eb lundruesh\u00ebm, lumenj shekullor q\u00eb na p\u00ebrt\u00ebrijn\u00eb forcat tona dhe, ringjallet vullneti p\u00ebr t\u00eb luftuar dhe p\u00ebr shtegtime t\u00eb m\u00ebtejshme, drejtpeshimi i forcave vitale dhe psikike, ndon\u00ebse n\u00ebn Diellin me nj\u00eb sy \u2013 ciklopin.<\/p>\n

N\u00eb pyetjet p\u00ebrplot t\u00eb hidhura, n\u00eb t\u00eb v\u00ebrtet\u00eb n\u00eb poezin\u00eb shpreh\u00ebse \u2018Mallkimi\u2019 pasqyrohet ankesa mbase m\u00eb e hidhur dhe tragjike:<\/p>\n

* * *<\/p>\n

\u2018pse m\u00eb paske mallkuar k\u00ebsisoj
\no Zot!\u2019<\/p><\/blockquote>\n

Pastaj prap\u00eb e lexoj dhe mendoj, se Zoti megjithat\u00eb nuk e goditi autorin me mallkim, dhe n\u00eb qoft\u00eb se e ka harruar, at\u00ebher\u00eb nj\u00eb koh\u00eb t\u00eb shkurt\u00ebr. Zoti i dha si dhanti nj\u00eb prirje dhe talent t\u00eb pazakont\u00eb, mund\u00ebsin\u00eb e ngash\u00ebrimit t\u00eb thell\u00eb ndaj lexuesve dhe d\u00ebgjuesve, mund\u00ebsin\u00eb e zgjimit ton\u00eb nga indiferenca, t\u00eb zgjimit t\u00eb nd\u00ebrgjegjeve t\u00eb shum\u00eb poet\u00ebve, jo vet\u00ebm t\u00eb poet\u00ebve shqiptar, e dhuroi me z\u00ebrin jasht\u00ebzakonisht t\u00eb fuqish\u00ebm, fisnik dhe t\u00eb bukur. Pastaj i fali, i dhuroi dhembj\u00ebn, vuajtjen, d\u00ebshp\u00ebrimin, ndjenj\u00ebn e vetmis\u00eb, duke par\u00eb se k\u00ebto ndjenja jan\u00eb t\u00eb nevojshme p\u00ebr poetin madje edhe te domosdoshme, duke krijuar dhe formuar individualitetin e tij te fuqish\u00ebm krijues \u00e7far\u00eb \u00ebsht\u00eb Agim Gjakova, duke i dh\u00ebn\u00eb forc\u00eb mbijetese. Zoti, n\u00eb qoft\u00eb se \u00ebsht\u00eb Zot \u2013 nganj\u00ebher\u00eb e di se \u00e7far\u00eb b\u00ebn.<\/p>\n

Do t\u00eb doja p\u00ebr fund t\u00eb theksoj rolin e r\u00ebnd\u00ebsish\u00ebm t\u00eb p\u00ebrkthyesit, i cili me nj\u00eb mjesht\u00ebri t\u00eb p\u00ebrkryer ka b\u00ebr\u00eb p\u00ebrkthimin e teksteve subtile dhe shum\u00ebshtres\u00ebshe.<\/p>\n

Mazllum Saneja nj\u00eb poet dhe p\u00ebrkthyes i njohur n\u00eb bot\u00ebn e let\u00ebrsis\u00eb, para s\u00eb gjithash edhe poet, duke p\u00ebrkthyer poezin\u00eb, \u00ebsht\u00eb varianti m\u00eb i mir\u00eb, q\u00eb nd\u00ebrlidh dhe afron n\u00eb mes vete njer\u00ebzit dhe popujt…<\/p>\n

ANDRZEJ ZANIEWSKI<\/strong>
\nPoet, prozator dhe
\nkritik i njohur n\u00eb bot\u00eb<\/p>\n

Varshav\u00eb, Prill 2018\u00a0<\/em><\/p>\n

( P\u00ebrktheu nga polonishtja:
\nMazllum Saneja<\/strong> )<\/p>\n","protected":false},"excerpt":{"rendered":"

T\u00cb TJER\u00cbT P\u00cbR NE ANDRZEJ ZANIEWSKI * NJ\u00cb ER\u00cb E FORT\u00cb DHE UDH\u00cbKRYQET Parath\u00ebnie e librit me poezi t\u00eb zgjedhura \u2018Saga o wietrze\u2019\u00a0(Saga flurore) e poetit ton\u00eb t\u00eb mir\u00ebnjohur Agim Gjakova. Librin e p\u00ebrkthyen nga gjuha shqipe n\u00eb gjuh\u00ebn polake Mazllum Saneja dhe Ewa \u015amieta\u0144ska. Librin e botoi Sht\u00ebpia e njohur Botuese polake \u2018Komograf\u2019, Varshav\u00eb, […]<\/p>\n","protected":false},"author":1,"featured_media":28776,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,10],"tags":[],"class_list":["post-28775","post","type-post","status-publish","format-standard","has-post-thumbnail","category-letersi","category-poezi"],"yoast_head":"\nAFIRMIMI I LET\u00cbRSIS\u00cb SHQIPE N\u00cb BOT\u00cb - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/afirmimi-i-letersise-shqipe-ne-bote\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"AFIRMIMI I LET\u00cbRSIS\u00cb SHQIPE N\u00cb BOT\u00cb - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"T\u00cb TJER\u00cbT P\u00cbR NE ANDRZEJ ZANIEWSKI * NJ\u00cb ER\u00cb E FORT\u00cb DHE UDH\u00cbKRYQET Parath\u00ebnie e librit me poezi t\u00eb zgjedhura \u2018Saga o wietrze\u2019\u00a0(Saga flurore) e poetit ton\u00eb t\u00eb mir\u00ebnjohur Agim Gjakova. 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