{"id":28851,"date":"2018-04-19T17:59:10","date_gmt":"2018-04-19T16:59:10","guid":{"rendered":"http:\/\/www.fjala.info\/?p=28851"},"modified":"2018-04-19T17:59:10","modified_gmt":"2018-04-19T16:59:10","slug":"afirmimi-i-letersise-shqipe-ne-bote-ii","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/afirmimi-i-letersise-shqipe-ne-bote-ii\/","title":{"rendered":"AFIRMIMI I LET\u00cbRSIS\u00cb SHQIPE N\u00cb BOT\u00cb II"},"content":{"rendered":"<p><em>T\u00cb TJER\u00cbT P\u00cbR NE<\/em><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/www.fjala.info\/wp-content\/uploads\/2018\/04\/andrzej_zaniewski.jpg\" alt=\"\" width=\"200\" height=\"269\" class=\"alignright\" \/> <strong>ANDRZEJ ZANIEWSKI<\/strong>*<\/p>\n<p style=\"text-align: center;\"><strong>E S E<\/strong><\/p>\n<p>( <em>P\u00ebrktheu nga polonishtja:<\/em> <strong>MAZLLUM SANEJA<\/strong> )<\/p>\n<p><strong>EMRA T\u00cb SHK\u00cbMBINJVE Q\u00cb SHK\u00cbLQEJN\u00cb N\u00cb GJI<\/strong><\/p>\n<p>(<em>Parath\u00ebnie e librit me poezi t\u00eb zgjedhura t\u00eb poetit FATOS ARAPI \u201c M\u00cb JEPNI NJ\u00cb EM\u00cbR\u201d e p\u00ebrkthyer n\u00eb polonisht nga Mazllum Saneja&amp; Eva Smietanska n\u00eb botim t\u00eb Sht\u00ebpis\u00eb s\u00eb njohur Botuese \u201cKomograf\u201d n\u00eb Varshav\u00eb t\u00eb Polonis\u00eb, tetor 2013.<\/em>)<\/p>\n<blockquote><p>&#8230;\u201d Dhe si luft\u00ebtar i varf\u00ebr<br \/>\nq\u00eb mb\u00ebshtet kryet mbi gur\u00eb<br \/>\ngjer t\u00eb nis\u00eb lufta prap\u00eb<br \/>\ndua kok\u00ebn ta mb\u00ebshtes<br \/>\nmu n\u00eb gjoksin t\u00ebnd prej dielli&#8230;\u201d<br \/>\n(<em>Po trokas n\u00eb zemr\u00ebn t\u00ebnde<\/em>)<\/p><\/blockquote>\n<p>Biografit\u00eb e shkrimtar\u00ebve i lexoj nganj\u00ebher\u00eb porsi poezi apo epose t\u00eb p\u00ebrb\u00ebra nga shum\u00eb poezi. Nd\u00ebrkaq, shpesh ndodh q\u00eb t\u00eb kuptosh n\u00eb t\u00ebr\u00ebsi synimin dhe kuptimin e k\u00ebtyre rr\u00ebfimeve dhe tregimeve, p\u00ebrpiqem t\u00eb arrij deri tek skutat m\u00eb t\u00eb larg\u00ebta t\u00eb let\u00ebrsis\u00eb s\u00eb tyre komb\u00ebtare, n\u00eb k\u00ebt\u00eb rast, deri tek historia e gjuh\u00ebs s\u00eb krijuar p\u00ebrmes mij\u00ebvje\u00e7ar\u00ebve. Mbaj mend, n\u00eb vitin e kaluar kan\u00eb kaluar 550 vite nga data e lindjes dhe e krijimit t\u00eb dokumentit m\u00eb t\u00eb vjet\u00ebr t\u00eb shkrimit shqip \u2018Formula e Pag\u00ebzimit\u2019 (1462) e peshkopit t\u00eb Durr\u00ebsit, Pal Engj\u00ebllit. Nd\u00ebrkaq, i pari monument i madh i shqipes s\u00eb shkruar dhe i pari lib\u00ebr i botuar \u00ebsht\u00eb \u201cMeshari\u201d i autorit Gjon Buzuku, i botuar m\u00eb 1555, derisa Fjalori latinisht-shqip i Bardhit (1635), e cila ishte e para vep\u00ebr e llojit t\u00eb ve\u00e7ant p\u00ebr gjuh\u00ebn shqipe me rreth tre mij\u00eb fjal\u00eb.<\/p>\n<p>S\u00eb k\u00ebndejmi, mjafton t\u00eb v\u00ebshtrosh me v\u00ebmendje hart\u00ebn e Shqip\u00ebris\u00eb bashk\u00ebkoh\u00ebse dhe vendet p\u00ebrreth, p\u00ebr t\u00eb kuptuar gjenealogjin\u00eb-a thua t\u00eb gjuh\u00ebve? \u2013 popujt q\u00eb jetojn\u00eb k\u00ebtu, pastaj historia e kultur\u00ebs s\u00eb tyre, arrijn\u00eb deri tek periudhat m\u00eb t\u00eb larg\u00ebta dhe, q\u00eb jan\u00eb t\u00eb nd\u00ebrlidhura ngusht\u00eb me lindjen e qytet\u00ebrimit mesdhetar.Ndaj, k\u00ebto jan\u00eb koh\u00ebt dhe epokat e Argonaut\u00ebve e t\u00eb Heraklitit, lufta e Trojes dhe e Homerit, Odiseut-Uliksit, Eneut, per\u00ebndive, titan\u00ebve, heronjve, nimfave&#8230; K\u00ebtej u zhvillua nj\u00eb lidhje tregtare, luftarake dhe natyrisht mitologjike, deri sot shum\u00eb hulumtues b\u00ebjn\u00eb zbulime n\u00eb skajet e saj Ogigie \u2013 Ishulli i Vdekur.<\/p>\n<p>Harta fsheh sekrete, mij\u00ebra sekrete. Nj\u00eb \u00e7ik\u00eb sepse tashm\u00eb sot dihet p\u00ebr Ilir\u00ebt, Enkelejt\u00eb, Molos\u00ebt, Pellazg\u00ebt, p\u00ebrve\u00e7 siguris\u00eb, q\u00eb mbrojt\u00ebn me guxim dhe forc\u00eb selit\u00eb e tyre, brigjet e tyre shk\u00ebmbore para t\u00eb huajve. Greqia arriti n\u00eb rreth pak a shum\u00eb ku dhe sot. M\u00ebtej fillonin tokat sakt\u00ebsisht t\u00eb panjohura, shpella misterioze dhe tat\u00ebpjet\u00eb deri n\u00eb n\u00ebntok\u00eb, male t\u00eb egra, terrene gjuetie p\u00ebr rob\u00ebrit, sepse ne pun\u00ebn e tyre e kan\u00eb bazuar fuqine e vet Helada demokratike dhe Roma krenare. K\u00ebto zona filluan t\u00eb njihen pas Itak\u00ebs s\u00eb famshme dhe ishujve Leukos, Paksos dhe Korkira \u2013 Korfuzi i sot\u00ebm, e banuar p\u00ebrmes Feak\u00ebve, gjat\u00eb, po m\u00eb kot duke mbrojtur pavar\u00ebsin\u00eb e vet.<\/p>\n<p>Relativisht jo larg k\u00ebsaj vije, n\u00eb vendin ku Deti Jon \u00ebsht\u00eb af\u00ebr Detit Adriatik, shtrihet Vlora \u2013 dikur Aulona, ku lindi Fatos Arapi.Vendlindja zakonisht p\u00ebrcakton identitetin e poetit. Megjithat\u00eb nuk vendos per talentin, prirjen, sepse p\u00ebr k\u00ebt\u00eb vendosin zotat, koincidencat e shum\u00eb rrethanave. Megjith\u00ebk\u00ebt\u00eb, me siguri nj\u00eb ndikim t\u00eb thell\u00eb kan\u00eb n\u00eb jet\u00eb, n\u00eb ngjarjet, n\u00eb zgjedhjet e rrug\u00ebve.<\/p>\n<p>Fatos Arapi \u2013 nj\u00eb poet i nj\u00eb ndjeshm\u00ebrie t\u00eb jasht\u00ebzakonshme, i pajisur ndaj me nj\u00eb dhanti nga vet\u00eb fati: shushurima e val\u00ebve t\u00eb detit antik, ngurt\u00ebsia e shk\u00ebmbinjve, n\u00eb t\u00eb cilat ndoshta pushoi Odiseu dhe fiqt\u00eb e gjelb\u00ebr, drur\u00ebt e ullinjt\u00eb dhe korijet me lisa. Poetin gjithnj\u00eb e shoq\u00ebronin shqiponjat ndoshta dhe shpend\u00eb grabitqar\u00eb, e me siguri pul\u00ebbardhat dhe grumbulli i zogjve shtegtar\u00eb, te cilat shtigje k\u00ebtejpari shpiejn\u00eb.<\/p>\n<p>Per\u00ebndit\u00eb kan\u00eb dh\u00ebn\u00eb shenja. Pjesa tjeter \u00ebsht\u00eb varur nga poeti, shtegtari, k\u00ebng\u00ebtari q\u00eb zgjodhi fatin, drejtimin e udh\u00ebtimit, udh\u00ebkryqet, ndryshe fatin e vet. Duke lexuar k\u00ebto poezi brilante, mendohem se \u00e7far\u00eb shenja ka par\u00eb at\u00ebher\u00eb autori i poezive \u201cV\u00ebllez\u00ebr Hamlet\u00eb\u201d dhe \u201cStuhia\u201d :<\/p>\n<blockquote><p>\u201cNj\u00ebrin krah t\u00eb pul\u00ebbardh\u00ebs<br \/>\nTjetrin krah tramundana<br \/>\nN\u00eb goj\u00eb t\u00eb dallg\u00ebve e reve<br \/>\nKlithje e zogut digjej n\u00ebn shira.<br \/>\nMbi mua e n\u00ebn mua: shpirti<br \/>\napokaliptik i nj\u00eb per\u00ebndie t\u00eb eg\u00ebr\u201d<br \/>\n(<em>Stuhia<\/em>)<\/p><\/blockquote>\n<p>Poeti polak W\u0142adys\u0142aw Broniewski me t\u00eb drejt\u00eb shkroi: \u2018Dhe nj\u00ebri krah i poezis\u00eb \u00ebsht\u00eb vdekja \/ derisa krahu tjet\u00ebr \u00ebsht\u00eb dashuria\u2019. Dhe menj\u00ebher\u00eb kam v\u00ebn\u00eb re ngjashm\u00ebrit\u00eb n\u00eb dramatizimin e brend\u00ebsis\u00eb t\u00eb vepr\u00ebs- k\u00ebsaj hap\u00ebsire t\u00eb \u00ebnd\u00ebrrimit t\u00eb autorit. N\u00eb veprat e Fatos Arapit na rrethojn\u00eb dhe, jo vet\u00ebm vizionet e stuhis\u00eb , dhe jo vet\u00ebm zogu q\u00eb lufton me er\u00ebn e fort\u00eb, edhe poeti ndien frym\u00ebm ogurzez\u00eb dhe t\u00eb tmerrshme. Dy forca, dy vektor\u00eb t\u00eb qart\u00eb etik vigjiluakan mbi djaloshin nga Deti Jon, duke e shp\u00ebn\u00eb at\u00eb n\u00eb thell\u00ebsirat e fatit.<\/p>\n<p>Kjo nj\u00eb energji e pashtershme e Jet\u00ebs dhe nj\u00eb nevoj\u00eb e pamposhtur e Liris\u00eb. Me nj\u00eb mir\u00ebkuptim t\u00eb thell\u00eb e lexoj poezin\u00eb emblematike \u201cTi mos m\u00eb ler vet\u00ebm\u201d duke e lexuar si nj\u00eb manifest kund\u00ebr vetmis\u00eb si lutje, si k\u00ebrkes\u00eb mbi pranin\u00eb e mikut t\u00eb p\u00ebrjetsh\u00ebm. Ajo \u00ebsht\u00eb e bukur, ndon\u00ebse marr\u00ebsi v\u00eb mask\u00ebn. A thua mos vall\u00eb \u00ebsht\u00eb femra? Apo Zoti? Apo Fati? Apo zogu mbi dallg\u00ebt e detit? E par\u00ebndesi! Na mahnit kompozicioni dhe lutja e fashitur&#8230;<\/p>\n<p>Nj\u00eb rol i jasht\u00ebzakonsh\u00ebm dhe me dy kuptime n\u00eb poezit\u00eb e Fatos Arapit i p\u00ebrket detit, t\u00ebr\u00ebsisht sikur vet\u00ebdija e pranis\u00eb s\u00eb tij t\u00eb ia p\u00ebrt\u00ebrij poetit forc\u00ebn dhe guximin. P\u00ebr poetin shqiptar dhe heroin antik si elementi m\u00eb i r\u00ebnd\u00ebsish\u00ebm ishte deti \u2013 vet\u00eb deti. Tiresiasi ia paralajm\u00ebron vdekjen Odiseut, q\u00eb vjen nga deti, pas shum\u00eb viteve t\u00eb p\u00ebrhumbura n\u00eb m\u00ebrgim dhe pas fitores prfundimtare. P\u00ebr Fatos Arapin \u2013 deti \u00ebsht\u00eb nj\u00eb substanc\u00eb jet\u00ebdh\u00ebn\u00ebse, nj\u00eb hap\u00ebsir\u00eb iluzion i liris\u00eb, duke i lejuar p\u00ebr mallin e ngash\u00ebryer, t\u00eb \u00ebnd\u00ebrroj, t\u00eb luftoj\u00eb dhe t\u00eb kujtoj.<\/p>\n<blockquote><p>\u201cP\u00ebrse paskam frik\u00eb t\u2019i afrohem detit<br \/>\nKaq koh\u00eb pa e par\u00eb&#8230; Kaq koh\u00eb pa u par\u00eb&#8230;<br \/>\nUn\u00eb e Joni&#8230; rritur me nj\u00ebri-tjetrin&#8230;<br \/>\nS\u00eb largu m\u00eb mb\u00ebshtjellin z\u00ebra t\u00eb njohur<br \/>\nGj\u00ebmimi i p\u00ebrmallsh\u00ebm, hutues i detit\u201d<br \/>\n(<em>P\u00ebrse paskam frik\u00eb t\u2019i afrohem detit<\/em>)<\/p><\/blockquote>\n<p>Deti b\u00ebhet p\u00ebr poetin nj\u00eb qenie shum\u00eb e af\u00ebrt dhe e r\u00ebnd\u00ebsishme, nj\u00eb lidhje e ngusht\u00eb, t\u00eb cilin nuk e harron dot dhe askurr\u00eb.<\/p>\n<blockquote><p>\u201cPo nisem pa u p\u00ebrsh\u00ebndetur me detin.<\/p>\n<p>Vet\u00ebm k\u00ebsaj radhe<br \/>\nnuk dola n\u00eb brigjet e njohura t\u00eb p\u00ebrfalesha<br \/>\nme pul\u00ebbardhat e mia&#8230;<br \/>\nNuk e durokam dot m\u00eb ndarjen prej tyre<\/p>\n<p>M\u00eb duhet t\u00eb nisem?<br \/>\nPa kthyer kryet pas!\u201d<br \/>\n(<em>Duke u larguar prej Vlor\u00eb<\/em>)<\/p><\/blockquote>\n<p>Na rrethon nj\u00eb atmosfer\u00eb e af\u00ebrt me panteizmin. Krijuesi &#8211;<br \/>\nose forca misterioze jet\u00ebsore e p\u00ebrmbush me pranin\u00eb e vet natyr\u00ebn. Ekziston si n\u00eb fluturimin e zogut ashtu edhe n\u00eb reflektimin e val\u00ebve, n\u00eb lulet e portokallit dhe n\u00eb thell\u00ebsirat e l\u00ebna n\u00eb brigje t\u00eb detit p\u00ebrmes shputave t\u00eb k\u00ebmb\u00ebve t\u00eb djelmoshave. K\u00ebtu gjeta nj\u00eb nga poezit\u00eb m\u00eb t\u00eb bukura p\u00ebr buk\u00ebn&#8230;<\/p>\n<blockquote><p>\u201cMbr\u00ebm\u00eb<br \/>\nKur n\u00ebna ndante buk\u00ebn n\u00eb tryez\u00eb<br \/>\nmora nj\u00eb cop\u00eb n\u00eb duart e mia.<br \/>\ndhe m\u2019u duk sikur ngrita ashtu<br \/>\nnj\u00eb grusht dheu t\u00eb ngroh\u00ebt\u201d<br \/>\n(<em>N\u00eb tryez\u00eb<\/em>)<\/p><\/blockquote>\n<p>Vizionet e poetit nd\u00ebrlidhen, shnd\u00ebrrohen, p\u00ebsojn\u00eb nj\u00eb metaformoz\u00eb n\u00eb nj\u00eb koherenc\u00eb t\u00eb plot\u00eb. Buka kthehet n\u00eb poezi-kryevep\u00ebr kushtuar atdheut, ndaj, n\u00eb k\u00ebt\u00eb tem\u00eb jasht\u00ebzakonisht t\u00eb v\u00ebshtir\u00eb, p\u00ebr shkak se nuk k\u00ebrkon vet\u00ebm njohuri, po edhe ndjenja&#8230;<\/p>\n<blockquote><p>\u201cAtdheu \u00ebsht\u00eb buka e uritur<br \/>\nT\u00eb ik\u00ebn nga duart e dot nuk e ngop<br \/>\n\u00cbnd\u00ebrr dhe ankth dhe shpres\u00eb e sfilitur<br \/>\nMe syt\u00eb n\u2019err\u00ebsir\u00eb vetveten k\u00ebrkon.\u201d<br \/>\n(<em>Atdheu<\/em>)<\/p><\/blockquote>\n<p>A nuk \u00ebsht\u00eb kjo nj\u00eb poezi e hidhur karshi nj\u00eb realiteti brutal, ku ndihet i zhg\u00ebnjyer z\u00ebri i trisht\u00eb i poetit, fjala e nj\u00eb vet\u00ebdije tragjike, koncepte t\u00eb af\u00ebrta me d\u00ebshp\u00ebrimin e poetit. Kjo nuk \u00ebsht\u00eb d\u00ebshp\u00ebrim i vrullsh\u00ebm, po d\u00ebshp\u00ebrim i shoq\u00ebruar me shqet\u00ebsimet e m\u00ebdha t\u00eb poetit, q\u00eb vihej n\u00eb mbrojtje t\u00eb dinjitetit dhe t\u00eb vet\u00ebdijes komb\u00ebtare. Si t\u00eb mos shqet\u00ebsohej shpirti i trazuar i poetit q\u00eb gjithnj\u00eb k\u00ebrkonte nj\u00eb shoq\u00ebri t\u00eb past\u00ebr e dinjitoze, kur v\u00ebshtronte n\u00eb atdheun e vet se si po n\u00ebp\u00ebrk\u00ebmbeshin vlera, nderi dhe dinjiteti.Sepse buka e sht\u00ebpis\u00eb s\u00eb familjes mbetet po ajo buk\u00eb nga metafora p\u00ebr atdheun, sepse edhe toka n\u00ebn shputat e k\u00ebmb\u00ebve mbetet po ajo. Dhe ato jan\u00eb gurra t\u00eb pashtershme t\u00eb fuqis\u00eb dhe shpres\u00ebs, duke u p\u00ebrt\u00ebrir\u00eb pareshtur&#8230;<\/p>\n<p>Hijet ngjallen, kthehen si \u201dpoet\u00ebt e fatit tragjik\u201d Vazhdon edhe m\u00ebtej gjendje e d\u00ebshp\u00ebrueshme, por jo e disfat\u00ebs&#8230;\u201dAkeronti rrjedh, po Karont nuk ka\u201c. N\u00eb poezin\u00eb miniatur\u00eb \u201cNj\u00eb pik\u00ebllim i lir\u00eb\u201d Fatos Arapi mban t\u00ebr\u00eb hidh\u00ebrimin dhe pik\u00ebllimin e fatit t\u00eb vet, po nj\u00ebkoh\u00ebsisht dhe vet\u00ebdijen e fitores.Sepse nuk \u00ebsht\u00eb e mundur ta marr\u00ebsh pik\u00ebllimin, nuk mund ta shlyesh nga kujtesa, nuk mund t\u00eb ndalosh mendimet- ndaj kjo \u00ebsht\u00eb liria! E pamposhtur, liria jote, e cila t\u00eb lejon ta ruash dinjitetin&#8230; Koncepti i \u2018liris\u00eb\u2019 kthehet jo vet\u00ebm nj\u00ebher\u00eb n\u00eb k\u00ebto poezi dhe nuk e l\u00eb t\u00eb qet\u00eb poetin&#8230;<\/p>\n<p>Vdekja \u00ebsht\u00eb rimarrje e k\u00ebsaj pjes\u00ebz\u00eb t\u00eb liris\u00eb q\u00eb e zot\u00ebrojm\u00eb. Tek varri i liris\u00eb \u2013 tek varri i v\u00ebllait \u2013 duke kujtuar Vllasin \u2018Qiririn t\u00ebnd t\u00eb ndezur\/ mbroj n\u00eb grushtet e mia\u2019 . Dhe mbi k\u00ebt\u00eb varr p\u00ebrkulet druri i tmersh\u00ebm i shkaqeve dhe pasojave&#8230;<\/p>\n<blockquote><p>\u201cDhe t\u00eb mendosh pastaj:<br \/>\n\u00c7far\u00eb peme e \u00e7uditshme q\u00eb qenka liria!<br \/>\nMe rr\u00ebnj\u00ebt e saj<br \/>\nN\u00eb eshtrat e tua, t\u00eb k\u00ebtija e atija<br \/>\nMij\u00ebra&#8230;mij\u00ebra&#8230; mij\u00ebra<br \/>\nMilion\u00eb&#8230;milion\u00eb&#8230;milion\u00eb p\u00ebr lirin\u00eb e vdekur<br \/>\nnga poli n\u00eb pol<br \/>\nnga populli n\u00eb popull<br \/>\nnga shekulli n\u00eb shekull\u201d<br \/>\n(<em>Dhe t\u00eb mendosh pastaj&#8230;<\/em>)<\/p><\/blockquote>\n<p>Bota b\u00ebhet e tmerrshme dhe e rrezikshme&#8230; \u201c \u00cbsht\u00eb lodhur me ty vdekja populli im\u201d &#8211; kjo poezi i drejtohet drejtp\u00ebrdrejt Shqiptar\u00ebve, nj\u00eb vendi q\u00eb \u00ebsht\u00eb pjes\u00eb e Evrop\u00ebs. Shqip\u00ebria b\u00ebhet nj\u00eb vend i nj\u00eb malli e nostalgjie t\u00eb parealizuar, i nj\u00eb lirie t\u00eb varrosur, i \u00ebnd\u00ebrrimeve t\u00eb humbura, i \u201cshpres\u00ebs s\u00eb \u00e7mendur\u201d. Dhe k\u00ebshtu u krijua imazhi i v\u00ebrtet\u00eb, sugjestiv i nj\u00eb populli t\u00eb pamposhtur, duke vazhduar me shpresat e vet&#8230;<\/p>\n<blockquote><p>\u201cT\u00eb mjer\u00ebt Shqiptar\u00eb<br \/>\nme vdekjen n\u00eb sy,<br \/>\nk\u00ebrkojn\u00eb t\u00eb \u00e7mallen me vdekjen diku.<br \/>\nDhe \u00e7an Evrop\u00ebs me syt\u00eb n\u00ebn k\u00ebmb\u00eb<br \/>\nShpresa e \u00e7mendur\u201d<br \/>\n(<em>Shpresa e \u00e7mendur<\/em>)<\/p><\/blockquote>\n<p>Poeti sikur do t\u00eb ikte Evrop\u00ebs, i cili nuk do t\u00eb lirohej dot nga malli i therur : \u201cT\u00eb \u00e7mallesha me v\u00ebllain e vrar\u00eb\u201d, i ndihmon poetit shk\u00eblqimi i detit mbyllur n\u00ebn qepalla dhe n\u00eb nj\u00eb det kujtimesh, ku gjithnj\u00eb e shoq\u00ebron poezia \u2013 poezi t\u00eb mrekullueshme shkruar p\u00ebrmes t\u00ebr\u00eb jet\u00ebs. Temat epike i ndihmon k\u00ebtu arti brilant i fjal\u00ebs poetike t\u00eb bardit lirik. Gjithnj\u00eb mahnitemi me shtigjet e tij poetike deri te mbret\u00ebria e fjales poetike dhe e koncept\u00ebve aq t\u00eb thjeshta, po q\u00eb jan\u00eb tej kohore dhe t\u00eb p\u00ebrjetshme , t\u00eb zakonshme po q\u00eb jan\u00eb t\u00eb shkruara n\u00eb m\u00ebnyr\u00eb t\u00eb jasht\u00ebzakonshme. Na magjeps guximi dhe forca e z\u00ebrit, autenticiteti i rr\u00ebfimit poetik, qart\u00ebsia dhe tejdukshm\u00ebria e komunikimit. Fati nuk e kurseu poetin nga dhembja, pik\u00ebllimi pas vdekjes p\u00ebr t\u00eb af\u00ebrmit, lamtumirat dhe vdekjet pa lamtumira. P\u00ebrsosm\u00ebria n\u00eb nd\u00ebrtimin e frazave, n\u00eb sakt\u00ebsin\u00eb e lidhjeve dhe t\u00eb asociacioneve, n\u00eb krijimin e imazheve simbolike, t\u00eb fituara n\u00eb ndeshje me cinizmin, mizorin\u00eb, posht\u00ebrsin\u00eb, indiferenc\u00ebn.<\/p>\n<p>\u00cbsht\u00eb v\u00ebshtir\u00eb t\u00eb vler\u00ebsosh \u00e7mimin se si poet\u00ebt r\u00ebnd\u00eb e paguan p\u00ebr madh\u00ebshtin\u00eb e vet \u2013 p\u00ebr v\u00ebrtet\u00ebsin\u00eb dhe ndjeshm\u00ebrin\u00eb e nd\u00ebrgjegj\u00ebs. N\u00eb poezin\u00eb \u201cPse erdha n\u00eb jet\u00eb\u201d autori shpjegon&#8230;<\/p>\n<blockquote><p>\u201c Un\u2019 nuk erdha n\u00eb jet\u00eb q\u00eb t\u00eb lus per\u00ebndit\u00eb;<br \/>\nQ\u00eb profet\u00ebt e mykur m\u00ebsonj\u00ebs t\u2019 i kemi;<br \/>\nQ\u00eb duke biseduar t\u00eb pyes: a u m\u00ebrzite<br \/>\nDhe i qet\u00eb n\u00eb shtrete t\u00eb l\u00eb\u00e7it pasdite,<br \/>\nN\u00ebp\u00ebr vargje budall\u00eb, poet\u00ebt budallenj&#8221;<\/p><\/blockquote>\n<p>Nga poezit\u00eb e Fatos Arapit aq shum kam m\u00ebsuar p\u00ebr Shqip\u00ebrin\u00eb dhe Shqiptar\u00ebt, p\u00ebr fatin e poet\u00ebve shqiptar dhe t\u00eb jo poet\u00ebve, p\u00ebr emigrant\u00ebt q\u00eb p\u00ebrshkuan shum\u00eb kontinente, duke mos harruar askurr\u00eb se nga e kan\u00eb prejardhjen dhe mbi bukurin\u00eb magjeps\u00ebse t\u00eb natyres p\u00ebrreth, dhe gjithashtu p\u00ebr \u201czogjt\u00eb q\u00eb urrejn\u00eb qiellin\u201d, p\u00ebr \u201cparazit\u00eb mo\u00e7al dhe krime, p\u00ebr skajet e pista dhe zilit\u00eb e sh\u00ebmtuara\u201d. Filozofia e d\u00ebshp\u00ebrimit e ngjashme me idet\u00eb dhe bot\u00ebkuptimet e Jean Paul Sartre\u2019s t\u00eb \u201cRrug\u00ebve t\u00eb Liris\u00eb\u201d deri te bindjet e err\u00ebta t\u00eb Mircea Eliade\u2019s, k\u00ebtu ballafaqohet dhe ndeshet me rezistenc\u00ebn e brend\u00ebshme t\u00eb poetit t\u00eb pamposhtur, me vet\u00ebdijen e trash\u00ebgimis\u00eb antike, q\u00eb at\u00eb e krijoi.<\/p>\n<p>Para pesimizmit, defetizmit, dekurajimit t\u00eb pafuqish\u00ebm poetin e mbrojn\u00eb brigjet e Detit Jon, hijet st\u00ebrgjyshore, vargmalet e Vitoshes dhe z\u00ebri i p\u00ebrmallsh\u00ebm i fyellit q\u00eb arrin nga Tomori. Udh\u00ebtimet apo ndoshta bredhjet endacake b\u00ebh\u00ebn universitete te let\u00ebrsis\u00eb. Dhe kthehet e kaluara e thell\u00eb&#8230; Gjej Sk\u00ebnderbeun e famsh\u00ebm t\u00eb njohur nga medaljoni n\u00eb port\u00ebn e Nd\u00ebrtes\u00ebs s\u00eb Art\u00eb n\u00eb rrug\u00ebn \u201dD\u0142uga\u201dn\u00eb Gda\u0144sk. Sulltan Murati bisedon me Shqiptarin me pranga t\u00eb v\u00ebna n\u00eb Fush\u00eb-Kosov\u00eb m\u00eb 1389. Historia p\u00ebrhapet dhe zgjerohet p\u00ebrtej kufijve. Kjo tashm\u00eb nuk \u00ebsht\u00eb vet\u00ebm Shqip\u00ebria, jo vet\u00ebm Gadishulli Ballkanik&#8230; Poeti vete, arrin edhe m\u00eb larg. Deri te kampi i p\u00ebrq\u00ebndrimit n\u00eb Dahau, deri te Ditari i Ana Frankut, d\u00ebshiron t\u00eb takohet me poetin e vdekur francez Robert Desnon , me te burgosurin e Auschwitz-it dhe t\u00eb Terezinit, sepse edhe i betohet dashuris\u00eb s\u00eb vet&#8230;\u201dUn\u00eb do t\u00eb vi, do t\u00eb vi, do t\u00eb vi&#8230;\/n\u00eb jet\u00ebn t\u00ebnde t\u00eb lar\u00eb prej dielli\u201d.<\/p>\n<p>Nj\u00eb realitet i mrekulluesh\u00ebm, me ngjyra, t\u00ebrheq\u00ebs \u2013 bota e grave , e vetmja dhe gjithnj\u00eb e ve\u00e7ant, vet\u00ebm e jotja, vet\u00ebm imja, ku fjal\u00ebt e dh\u00ebna t\u00eb mir\u00ebbesimit, q\u00eb tashm\u00eb shekuj me radhe po ato fjal\u00eb, nuk vjet\u00ebrohen kurr\u00eb dhe nuk humbin as ngjyrat e veta.<br \/>\nFatos Arapi \u00ebsht\u00eb nj\u00eb mjesht\u00ebr i rrall\u00eb i lirik\u00ebs intime, t\u00eb rr\u00ebfim\u00ebve dhe lutjeve m\u00eb subtile&#8230; Dhe ia p\u00ebrkujtova vetvetes ngaz\u00ebllimin dhe entuziazmin tim, ngritjet dhe r\u00ebniet, t\u00eb gjitha \u00e7astet e lumtura dhe t\u00eb gjitha disfatat e mia&#8230; Dhe z\u00ebri poetik i poetit si madh\u00ebshti hyjnore&#8230;<\/p>\n<blockquote><p>\u201ePo ecin p\u00ebrmbi taka t\u00eb holla e t\u00eb shpejta<br \/>\nD\u00ebgjoni trok\u00ebllim\u00ebn e rr\u00ebmbyer t\u00eb tyre ?<br \/>\nN\u00ebn trok\u00ebllimat \u2013 ritme t\u00eb k\u00ebmb\u00ebve t\u00eb lehta,<br \/>\nMe nj\u00eb g\u00ebzim t\u00eb kthjellt\u00eb,<br \/>\nDrejt dashuris\u00eb rend jeta&#8230;\u201d<br \/>\n(<em>Miliona dashuri<\/em>)<\/p><\/blockquote>\n<p>Femra, muza, kujdestarja, n\u00ebna, e dashura, e vetmja&#8230; Invokimet mbesin paem\u00ebr, po ato i p\u00ebrmbush malli, gjakimi, shpresa e nj\u00ebjt\u00ebsuar me dashurin\u00eb. Ndodhit\u00eb, p\u00ebrjetimet nga jeta e poetit, t\u00eb skicuara me nj\u00eb delikates\u00eb, ndon\u00ebse t\u00eb trishtuara dhe tragjike, t\u00eb ng\u00ebrthyera n\u00eb ritmin e poezis\u00eb, q\u00eb marrin pjes\u00eb n\u00eb krijimin e rr\u00ebfimit, me nj\u00eb qasje mjesht\u00ebrore artisti&#8230;<\/p>\n<blockquote><p>\u201cE ndolla me sy<br \/>\nDhe n\u00eb heshtje i thash\u00eb:<br \/>\n&#8211; Sonte kam nevoj\u00eb<br \/>\nM\u00eb pritet fryma\u201d<\/p><\/blockquote>\n<p>* * *<br \/>\n( <strong>Kishte \u00e7elur lulja e ullirit<\/strong> )<\/p>\n<p>Na t\u00ebrheq thell\u00ebsia e k\u00ebtyre mendimeve, p\u00ebrsiatjeve, rr\u00ebfimeve&#8230; E ndjejm\u00eb situat\u00ebn dramatike, n\u00eb t\u00eb cil\u00ebn lind dhe krijohet poezia, dhe nj\u00ebkoh\u00ebsisht rritet para nesh<br \/>\nai muri i fsheht\u00eb i misterit. Poezi p\u00ebr familj\u00ebn, p\u00ebr m\u00eb t\u00eb af\u00ebrmit. Dhe klithma e brend\u00ebshme e poetit, p\u00ebrzier me dhembje e mall t\u00eb lektisur, mbi varrin e babait, t\u00eb n\u00ebn\u00ebs, t\u00eb gjysh\u00ebs, t\u00eb gjyshit &#8230;<\/p>\n<blockquote><p>\u201cT\u00eb gjith\u00eb po hedhin nga nj\u00eb grusht dhe<br \/>\nPo un\u00eb mbi te hedh<br \/>\nDy-tri cop\u00ebra qielli&#8230;\u201d<\/p><\/blockquote>\n<p>* * *<\/p>\n<p>( <strong>Nj\u00eb grusht dhe mbi varr<\/strong> )<\/p>\n<p>Dhe, dielli i vog\u00ebl me luleshqerra n\u00eb varrin e n\u00ebn\u00ebs. Poeti i vetmuar me ark\u00ebz\u00ebn mbi supe duke shkuar. Dhe varri i gjyshit i gjetur n\u00eb varrezat e Stambollit&#8230; Evokimi p\u00ebr poet\u00ebt e vdekur Nazim Hikmetin dhe Orhan Veliun&#8230; Gjithnj\u00eb m\u00eb kujtohen ato varreza n\u00eb Stamboll, q\u00eb vizituakam ver\u00ebs m\u00eb 1975&#8230;E ndiej dhe e kuptoj dhembjen e thell\u00eb t\u00eb poetit, sepse edhe babain tim e pushkatuan n\u00eb Oswiencim m\u00eb 1943, dhe varr nuk ka.<\/p>\n<p>Vet\u00ebm vdekja i rrethon dhe i bashkon poet\u00ebt, i afron ata n\u00eb mes vete&#8230; Vet\u00ebdija se koh\u00ebn nuk mund ta zmbraps\u00ebsh, sepse \u2018tuf\u00ebz\u00ebn e pjekur t\u00eb kujtimeve\u2019 vet\u00ebm mund ta k\u00ebput\u00ebsh, se duhet t\u00eb pajtohemi me kalimin e koh\u00ebs n\u00eb pakthim, se njohuria jon\u00eb rrjedh nga ngjarjet, t\u00eb cilave nuk mund t\u2019i shmangemi dot , dhe na ndihmon q\u00eb ta kuptojm\u00eb vetveten&#8230;<\/p>\n<blockquote><p>\u201cJeta \u00ebsht\u00eb stacion ndarjesh e takimesh.<br \/>\nJemi p\u00ebrher\u00eb udh\u00ebtar\u00eb<br \/>\ndhe kemi nd\u00ebr duar bagazh t\u00eb pandar\u00eb,<br \/>\nnj\u00eb valixhe t\u00eb vog\u00ebl<br \/>\np\u00ebrpjekjesh, sulmesh, kujtimesh\u201d.<br \/>\n(<em>Jeta<\/em>)<\/p><\/blockquote>\n<p>Poezit\u00eb e Fatos Arapit jan\u00eb ese t\u00eb ngjeshura intelektuale.Nuk mjafton vet\u00ebm t\u2019i lexosh, po para s\u00eb gjithash duhet t\u2019i p\u00ebrjetosh, t\u00eb p\u00ebrsiat\u00ebsh gjat\u00eb leximit. Sepse t\u00eb kuptosh poezin\u00eb e Fatos Arapit duhet t\u00eb kesh nj\u00eb p\u00ebrgatitje intelektuale. Sepse \u00e7do poezi mund t\u00eb jet\u00eb si nj\u00eb fillim i shqyrtimeve t\u00eb m\u00ebtejshme ekzistenciale, morale, filozofike. Zat\u00ebn poezit\u00eb e k\u00ebtilla i lexojn\u00eb dhe i vler\u00ebsojn\u00eb njer\u00ebzit me nj\u00eb ndjeshm\u00ebri t\u00eb thell\u00eb, q\u00eb kan\u00eb nj\u00eb p\u00ebrvoj\u00eb t\u00eb madhe,me nj\u00eb bagazh p\u00ebrjetimesh , duke gjurmuar n\u00ebntekstet e fjal\u00ebve, q\u00eb nuk pajtohen me bot\u00ebn e prap\u00ebt dhe realitetin brutal dhe tragjik, e nj\u00ebherazi duke ruajtur distanc\u00ebn kundruall ngjarjeve dhe qet\u00ebsin\u00eb ndaj fjal\u00ebve, t\u00eb cilat ata i plagojn\u00eb&#8230;Ndaj, t\u00eb gjith\u00eb duke nxituar brigjeve t\u00eb detit \u2013 antik dhe bashk\u00ebkoh\u00ebs.<\/p>\n<p>Artist\u00ebt &#8230;\u201d Poet\u00ebt shpejtojn\u00eb p\u00ebrher\u00eb p\u00ebr diku\u201d me besim dhe shpres\u00eb, se liria \u00ebsht\u00eb pran\u00eb e pran\u00eb.<br \/>\nPo, liria nuk dhurohet, por fitohet. Me gjak.<\/p>\n<p>* <strong>Andrzej Zaniewski<\/strong> \u2013 <em>poet, prozator dhe kritik i njohur polak n\u00eb bot\u00eb<\/em>.<\/p>\n<p>( <em>P\u00ebrktheu nga polonishtja: <strong>Mazllum Saneja<\/strong><\/em> )<\/p>\n<p>(<em>Parath\u00ebnie e librit me poezi t\u00eb zgjedhura: \u201cDajcie mie imie\u201d (M\u00eb jepni nj\u00eb em\u00ebr) i poetit ton\u00eb t\u00eb mir\u00ebnjohur Fatos Arapi.<br \/>\nLibrin e p\u00ebrkthyen nga gjuha shqipe n\u00eb gjuh\u00ebn polake Mazllum Saneja &amp; Eva Smietanska. Librin e botoi Sht\u00ebpia e njohur Botuese \u2018Komograf\u2019, Varshav\u00eb, tetor 2013.<\/em>)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>T\u00cb TJER\u00cbT P\u00cbR NE ANDRZEJ ZANIEWSKI* E S E ( P\u00ebrktheu nga polonishtja: MAZLLUM SANEJA ) EMRA T\u00cb SHK\u00cbMBINJVE Q\u00cb SHK\u00cbLQEJN\u00cb N\u00cb GJI (Parath\u00ebnie e librit me poezi t\u00eb zgjedhura t\u00eb poetit FATOS ARAPI \u201c M\u00cb JEPNI NJ\u00cb EM\u00cbR\u201d e p\u00ebrkthyer n\u00eb polonisht nga Mazllum Saneja&amp; Eva Smietanska n\u00eb botim t\u00eb Sht\u00ebpis\u00eb s\u00eb njohur Botuese [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":28852,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4,8],"tags":[],"class_list":["post-28851","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori","category-letersi"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>AFIRMIMI I LET\u00cbRSIS\u00cb SHQIPE N\u00cb BOT\u00cb II - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/afirmimi-i-letersise-shqipe-ne-bote-ii\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"AFIRMIMI I LET\u00cbRSIS\u00cb SHQIPE N\u00cb BOT\u00cb II - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"T\u00cb TJER\u00cbT P\u00cbR NE ANDRZEJ ZANIEWSKI* E S E ( P\u00ebrktheu nga polonishtja: MAZLLUM SANEJA ) EMRA T\u00cb SHK\u00cbMBINJVE Q\u00cb SHK\u00cbLQEJN\u00cb N\u00cb GJI (Parath\u00ebnie e librit me poezi t\u00eb zgjedhura t\u00eb poetit FATOS ARAPI \u201c M\u00cb JEPNI NJ\u00cb EM\u00cbR\u201d e p\u00ebrkthyer n\u00eb polonisht nga Mazllum Saneja&amp; 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