{"id":29680,"date":"2018-05-07T00:28:57","date_gmt":"2018-05-06T23:28:57","guid":{"rendered":"http:\/\/www.fjala.info\/?p=29680"},"modified":"2018-05-07T00:28:57","modified_gmt":"2018-05-06T23:28:57","slug":"lotet-e-hidres-ne-ishullin-e-shqiptareve-te-greqise","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/lotet-e-hidres-ne-ishullin-e-shqiptareve-te-greqise\/","title":{"rendered":"Lot\u00ebt e Hidr\u00ebs, n\u00eb ishullin e shqiptar\u00ebve t\u00eb Greqis\u00eb"},"content":{"rendered":"

Dita<\/a>, 6 maj 2018<\/em><\/p>\n

\"\" Prof. Nasho Jorgaqi<\/strong><\/p>\n

P\u00ebrmasat e tok\u00ebs helene, t\u00eb k\u00ebsaj bote nga m\u00eb t\u00eb mo\u00e7met e m\u00eb magjepset e universit njer\u00ebzor, b\u00ebhen t\u00eb plota, kur i kundron dhe nga deti. Deti i jep Greqis\u00eb at\u00eb konfiguracion origjinal, t\u00eb cil\u00ebn e ndjen n\u00eb tok\u00eb, kurse nga larg\u00ebsia e uj\u00ebrave, t\u00eb duket sikur e sheh me sy.<\/p>\n

Nuk e di si m\u00eb lindi ky mendim fillimisht, por mbaj mend se tek sillesha t\u00ebr\u00eb ato dit\u00eb i trullosur udh\u00ebve t\u00eb Athin\u00ebs, nisa t\u00eb kuptoja se di\u00e7ka e r\u00ebnd\u00ebsishme i mungonte p\u00ebrfytyrimit tim p\u00ebr k\u00ebt\u00eb vend. Vet\u00ebm kur, pas disa dit\u00ebsh, u gjenda n\u00eb mes t\u00eb detit, mendimi m\u2019u ftillua. Tani po, thash\u00eb me vete, bota helene gjendet brenda kufijve t\u00eb saj t\u00eb mir\u00ebfillt\u00eb.<\/p>\n

Udh\u00ebtonim me anijen turistike \u201cPoros\u201d n\u00ebp\u00ebr gjirin e Saronikut. Miqt\u00eb tan\u00eb grek\u00eb t\u00eb Universitetit Komb\u00ebtar t\u00eb Athin\u00ebs kishin organizuar nj\u00eb sh\u00ebtitje n\u00ebp\u00ebr uj\u00ebrat dhe ishujt e Egjeut. Nj\u00eb rast i bukur q\u00eb zor se mund t\u00eb p\u00ebrs\u00ebritej. Prapa kishte koh\u00eb q\u00eb kishim l\u00ebn\u00eb portin e zhurmsh\u00ebm t\u00eb Pireut dhe kishim dal\u00eb n\u00eb det t\u00eb hapur. Vet\u00ebm konturet e ishujve t\u00eb vegj\u00ebl, aq t\u00eb shpesht\u00eb t\u00eb k\u00ebtyre an\u00ebve, dukeshin e zhdukeshin n\u00eb rrafshin e kalt\u00ebr t\u00eb horizontit. Anija gum\u00ebzhinte nga qindra turist\u00eb, q\u00eb flisnin n\u00eb gjuh\u00eb t\u00eb ndryshme. Ishte nj\u00eb dit\u00eb tep\u00ebr e kthjell\u00ebt, nga ato dit\u00eb maji, kur kalt\u00ebrsia e detit dhe e qiellit t\u00eb b\u00ebhet se e ka shnd\u00ebrruar hap\u00ebsir\u00ebn p\u00ebrqark n\u00eb nj\u00eb gjysm\u00ebsfer\u00eb t\u00eb qelqt\u00eb, brenda s\u00eb cil\u00ebs v\u00ebrtitej anija jon\u00eb e bardh\u00eb. N\u00eb k\u00ebto \u00e7aste mund t\u00eb shquaje kalt\u00ebrsin\u00eb e ve\u00e7ant\u00eb t\u00eb bot\u00ebs helene, nj\u00eb kalt\u00ebrsi e thell\u00eb, farfurit\u00ebse, transparente, nj\u00eb drit\u00eb q\u00eb ngrihej nga uj\u00ebrat dhe zbriste nga qielli.<\/p>\n

Udh\u00ebtimi n\u00ebp\u00ebr arqipelagun e Saronikut \u00ebsht\u00eb m\u00eb shum\u00eb se nj\u00eb sh\u00ebtitje zbavit\u00ebse. Nuk jan\u00eb vet\u00ebm pamjet piktoreske t\u00eb peizashit, ngjyrat e forta, ajo begati drite e pafund\u00ebsi hap\u00ebsirash, ai shoq\u00ebrim ledhatar pul\u00ebbardhash, plot pirueta e zhytje fantastike n\u00ebp\u00ebr kreshtat e dallg\u00ebve q\u00eb t\u00ebrheqin e hutojn\u00eb udh\u00ebtar\u00ebt. Shum\u00eb lidhje asociative t\u00eb natyrave nga m\u00eb t\u00eb ndryshmet p\u00ebrftohen e krijohen te njeriu n\u00eb k\u00ebto an\u00eb. Vijn\u00eb k\u00ebto nga mitologjia dhe historia, nga koh\u00eb t\u00eb lashta e t\u00eb reja. Jan\u00eb per\u00ebndi e njer\u00ebz, mite e ngjarje t\u00eb v\u00ebrteta, t\u00eb p\u00ebrcjella nga nj\u00eb brez n\u00eb tjetrin dhe q\u00eb kan\u00eb hyr\u00eb aq natyrsh\u00ebm n\u00eb qytet\u00ebrimin e \u00e7do kohe.<\/p>\n

Bota helene dhe n\u00eb det ka se \u00e7\u2019t\u2019u kujtoj\u00eb e t\u2019u m\u00ebsoj\u00eb njer\u00ebzve nga madh\u00ebshtia e urt\u00ebsia e lasht\u00ebsis\u00eb s\u00eb saj. Sa e sa legjenda e figura t\u00eb zgjohen n\u00eb uj\u00ebrat e Egjeut n\u00eb \u00e7aste t\u00eb nj\u00eb meditimi t\u00eb thell\u00eb. T\u00eb zgjohen me nje forc\u00eb sugjestive, t\u00eb ngacmojn\u00eb mendimet, t\u00eb gjall\u00ebrojn\u00eb p\u00ebrfytyrimet, t\u00eb trondisin lehtazi e t\u00eb marrin me vete. Ndoshta askund, sa k\u00ebndej, n\u00ebp\u00ebr k\u00ebto hap\u00ebsira ujore nuk t\u00eb faniten, t\u00ebr\u00eb ato q\u00ebnie mitologjike q\u00eb i takojn\u00eb deteve helene. Ngul syt\u00eb n\u00eb kreshtat e dallg\u00ebve dhe i pari q\u00eb t\u00eb b\u00ebhet se del prej tyre \u00ebsht\u00eb Poseidoni, per\u00ebndia e deteve, me sfurkun tridh\u00ebmb\u00ebsh n\u00eb dor\u00eb, hipur mbi nj\u00eb qerre, q\u00eb e t\u00ebrheqin kuaj veshur me leshterik\u00eb. Ishte Poseidoni, ai q\u00eb ngrinte dallg\u00ebt e stuhit\u00eb, q\u00eb u jepte ngjyra val\u00ebve dhe drejtonte l\u00ebvizjet e tyre. N\u00ebp\u00ebr k\u00ebto uj\u00ebra, zem\u00ebrimi i tij nuk iu nda p\u00ebr asnj\u00eb \u00e7ast Odiseut dhe me dallg\u00ebt e veta i shkat\u00ebrroi anijet e mbretit t\u00eb Itak\u00ebs. A thua t\u00eb ken\u00eb lindur k\u00ebndej nereidat, nimfat e deteve helene, k\u00ebto zana t\u00eb lasht\u00ebsis\u00eb, q\u00eb legjenda na i tregon si vajza t\u00eb bukura, flok\u00ebl\u00ebshuara, t\u00eb zbukuruara plot stoli, tek sh\u00ebtisin hipur mbi kuaj t\u00eb art\u00eb e delfin\u00eb? Pas nereidave t\u00eb faniten qenie t\u00eb tjera. Gjith\u00eb \u00e7\u2019ke m\u00ebsuar nga mitologjia p\u00ebr detin, ta ndjellin tani uj\u00ebrat e pafundme t\u00eb Saronikut, t\u00eb krijojn\u00eb mirazhe nga m\u00eb t\u00eb \u00e7uditshmet dhe padashur t\u00eb shkon mendja te nj\u00eb mendim i njohur. T\u00ebr\u00eb k\u00ebt\u00eb univers t\u00eb mrekulluesh\u00ebm q\u00ebniesh, idesh e veprimesh, njer\u00ebzimi e krijoi n\u00eb f\u00ebmij\u00ebrin\u00eb e tij. Nj\u00eb f\u00ebmij\u00ebri q\u00eb Marksi e quan gjeniale!<\/p>\n

Rrug\u00ebt e kalt\u00ebrta nga po kalojm\u00eb n\u00eb mes Atik\u00ebs dhe Peleponezit jan\u00eb nga m\u00eb t\u00eb rrahurat e m\u00eb t\u00eb mo\u00e7met e bot\u00ebs. Mendoj k\u00ebt\u00eb dhe kujtoj se k\u00ebto jan\u00eb jo vet\u00ebm hap\u00ebsira t\u00eb mitologjis\u00eb, po dhe arena t\u00eb historis\u00eb s\u00eb k\u00ebtij vendi t\u00eb lasht\u00eb. Nga larg, pas vellos s\u00eb p\u00ebrhimt\u00eb t\u00eb mjegull\u00ebs, duken brigjet e ishullit t\u00eb Salamin\u00ebs. T\u00eb vjen padashur nd\u00ebr mend beteja e famshme detare e lasht\u00ebsis\u00eb. Grek\u00ebt n\u00eb k\u00ebt\u00eb ngushtic\u00eb i mund\u00ebn pers\u00ebt, q\u00eb kishin ardhur t\u2019i pushtonin. Legjenda rr\u00ebfen se orakulli i Delfit tha se vet\u00ebm \u201cMuri prej d\u00ebrrase do ta shp\u00ebtoj\u00eb Athin\u00ebn\u201d dhe Themistokliu e kuptoi se \u00e7\u2019kuptim kishin k\u00ebto fjal\u00eb dhe e zmadhoi me t\u00eb shpejt\u00eb flot\u00ebn. Kjo i siguroi fitoren. N\u00eb k\u00ebt\u00eb betej\u00eb, tregon kronika e koh\u00ebs, mori pjes\u00eb si ushtar i thjesht\u00eb dhe Eskili, ku iu vra edhe v\u00ebllai.<\/p>\n

Mjafton ta dish sadopak historin\u00eb e shqiptar\u00ebve t\u00eb Greqis\u00eb dhe t\u00eb kujtohesh se ky ishull nuk qe i huaj p\u00ebr ta. P\u00ebrkundrazi, ai \u00ebsht\u00eb i banuar prej tyre dhe quhet me emrin Kulluri. Kulluri njihet mir\u00eb n\u00eb jet\u00ebn e shqiptar\u00ebve k\u00ebndej. Ky ishull \u00ebsht\u00eb vendlindja e Anastas Kulluriotit, figur\u00ebs ndoshta m\u00eb t\u00eb shquar t\u00eb l\u00ebvizjes s\u00eb arb\u00ebresh\u00ebve t\u00eb Greqis\u00eb. Askush si ai nuk e ngriti z\u00ebrin n\u00eb k\u00ebto an\u00eb, shekullin e kaluar, p\u00ebr kauz\u00ebn e Shqip\u00ebris\u00eb dhe t\u00eb drejtat e v\u00ebllez\u00ebrve t\u00eb tij Gazeta \u201cZ\u00ebri i Shqip\u00ebris\u00eb\u201d, q\u00eb nxori n\u00eb Athin\u00eb, u b\u00eb tribun\u00eb e atdhetarizmit t\u00eb arb\u00ebresh\u00ebve. Ky bir i lavdish\u00ebm i Kullurit shkroi sa e sa artikuj, zhvilloi polemika, botoi nj\u00eb abetare t\u00eb shqipes, i dha em\u00ebr vendlindjes s\u00eb tij aq sa t\u00eb kujtohet dhe n\u00eb dit\u00ebt tona.<\/p>\n

Salamina \u00ebsht\u00eb ishulli i par\u00eb i ishujve t\u00eb Egjeut q\u00eb u b\u00ebn\u00eb djepi i Revolucionit. Grek t\u00eb 1821-shit. A nuk qen\u00eb k\u00ebto ato q\u00eb ndihmuan n\u00eb p\u00ebrgatitjen Rilindjen Komb\u00ebtare t\u00eb k\u00ebtij vendi, q\u00eb u kthyen n\u00eb skena t\u00eb historis\u00eb, t\u00eb nj\u00eb historie heroike q\u00eb trondit\u00ebn bot\u00ebn e at\u00ebhershme.<\/p>\n

T\u00eb zgjohen vetvetiu emocione, kur zhduken brigjet e Salamin\u00ebs dhe anija zbret m\u00eb tutje p\u00ebr nj\u00eb jug. Sa m\u00eb posht\u00eb zbret, aq m\u00eb shum\u00eb i afrohesh teatrit detar e tok\u00ebsor t\u00eb ngjarjeve t\u00eb revolucionit. Dhe n\u00eb k\u00ebt\u00eb \u00e7ast, ti q\u00eb ke ardhur nga Shqip\u00ebria dhe nuk t\u00eb \u00ebsht\u00eb e panjohur jeta e v\u00ebllez\u00ebrve t\u00eb tu n\u00eb k\u00ebt\u00eb vend mik, domosdo do t\u00eb sjell\u00ebsh n\u00ebp\u00ebr mend ngjarjet e kaluara t\u00eb k\u00ebtyre viseve dhe historia do t\u00eb marr\u00eb at\u00ebher\u00eb kuptim konkret, t\u00eb gjall\u00eb e t\u00eb af\u00ebrt.<\/p>\n

Q\u00ebndroj n\u00eb nj\u00eb cep t\u00eb anijes dhe rri e shoh i p\u00ebrq\u00ebndruar. Mendoj p\u00ebr rrug\u00ebn q\u00eb po b\u00ebjm\u00eb e p\u00ebr vendet nga do t\u00eb kalojm\u00eb, p\u00ebr ishuj ku do t\u00eb zbresim. Pra, kemi l\u00ebn\u00eb Salamin\u00ebn dhe shkojm\u00eb drejt Egin\u00ebs. Pas Egin\u00ebs vjen Porosi dhe m\u00eb tutje Hidra. Caku yn\u00eb i fundit. Nuk do t\u00eb shohim Specien, q\u00eb ngrihet fill pas Hidr\u00ebs, aq m\u00eb tep\u00ebr Psar\u00ebn, q\u00eb gjendet shum\u00eb larg prej tyre, n\u00eb pellgun lindor t\u00eb Egjeut. T\u00eb gjith\u00eb k\u00ebta ishuj jan\u00eb t\u00eb banuar nga arb\u00ebresh\u00eb dhe tek kujtoj k\u00ebt\u00eb gj\u00eb, humbas p\u00ebrher\u00eb e m\u00eb shum\u00eb n\u00eb mendime.<\/p>\n

Nj\u00eb nat\u00eb m\u00eb par\u00eb, n\u00eb Athin\u00eb tok me Aristidh Koljen ishim ngjitur deri n\u00eb kodr\u00ebn e Likavitos\u00eb. Kishim z\u00ebn\u00eb vend n\u00eb nj\u00eb nga kafenet\u00eb q\u00eb v\u00ebshtronte posht\u00eb panoram\u00ebn e qytetit. Sapo kishte r\u00ebn\u00eb mbr\u00ebmja dhe drita e art\u00eb e h\u00ebn\u00ebs binte mbi shtyllat e Akropolit. Diku p\u00ebrtej tij dukeshin sht\u00ebpit\u00eb e lagjes s\u00eb njohur arb\u00ebresh\u00eb \u201cPlaka\u201d. Aristidhin e kisha takuar p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb nj\u00eb kongres nd\u00ebrkomb\u00ebtar t\u00eb pakicave etnike t\u00eb Italis\u00eb, n\u00eb Palermo. Por e njihja nga emri, nga veprat dhe pun\u00ebt e \u00e7muara, si nj\u00eb nga drejtuesit e l\u00ebvizjes kulturore t\u00eb shqiptar\u00ebve t\u00eb Greqis\u00eb. Ai \u00ebsht\u00eb kryetar i Lidhjes s\u00eb tyre, kryeredaktor i revist\u00ebs \u201cBesa\u201d, q\u00eb ata nxjerrin, autor i librit aq t\u00eb njohur \u201cArvanitasit\u201d. Prandaj isha aq i g\u00ebzuar q\u00eb e kisha takuar, bile i d\u00ebshiruar. Shtatshkurt\u00ebr e pak i im\u00ebt, me nj\u00eb gaz t\u00eb p\u00ebrhersh\u00ebm n\u00eb buz\u00eb dhe me ca sy q\u00eb i shk\u00ebndijonin nga nj\u00eb p\u00ebrzem\u00ebrsi e \u00e7ilt\u00ebr, ai m\u00eb kishte b\u00ebr\u00eb menj\u00ebher\u00eb p\u00ebr vete. Te Aristidhi gjeje shqiptarin e devotsh\u00ebm, krenar p\u00ebr prejardhjen e tij, studiuesin e zellsh\u00ebm e t\u00eb palodhur, njeriun me besim n\u00eb vetvete, modest e fjal\u00ebpak. Tek q\u00ebndronim p\u00ebrball\u00eb nj\u00ebri-tjetrit n\u00eb Likavito, ai m\u00eb fliste i menduar, me at\u00eb z\u00ebrin e qet\u00eb p\u00ebr v\u00ebllez\u00ebrit e tij t\u00eb nj\u00eb gjaku, p\u00ebr historin\u00eb e virtytet e tyre, p\u00ebr studimet q\u00eb kishte kryer e do t\u00eb kryente. <\/p>\n

N\u00eb heshtjen e asaj nate t\u00eb ngroht\u00eb athinjote, fjal\u00ebt e Aristidhit bartnin nj\u00eb besim mbres\u00ebl\u00ebn\u00ebs. P\u00ebr t\u00eb s\u2019kishte gj\u00eb m\u00eb t\u00eb shenjt\u00eb se historia e fisit t\u00eb tij, nj\u00eb histori e lasht\u00eb, e ndershme, trim\u00ebrore. Ai e njihte mir\u00eb, q\u00eb nga shtegtimet e para shqiptare t\u00eb koh\u00ebs s\u00eb Bizantit e pastaj dyndjet osmane, kur arb\u00ebresh\u00ebt zbrit\u00ebn n\u00eb viset e jugut t\u00eb gadishullit, n\u00eb Peleponez e Atik\u00eb dhe n\u00eb ishujt e Egjeut, n\u00eb pellgun e Saranikut e m\u00eb tej. Kjo ishte e para shp\u00ebrngulje masive e shqiptar\u00ebve nga shekujt XIII-XIV, ndoshta m\u00eb e madhja. Toka dhe detet helene u b\u00ebn\u00eb p\u00ebr to streh\u00eb mikprit\u00ebse dhe zun\u00eb vendin e atdheut t\u00eb dyt\u00eb. Me koh\u00eb, ata hodh\u00ebn rr\u00ebnj\u00eb, jo vet\u00ebm se ishte e nj\u00ebjta tok\u00eb, e nj\u00ebjta klim\u00eb, ajo e Ballkanit, e gadishullit t\u00eb p\u00ebrbashk\u00ebt, po dhe ngaq\u00eb kishin fate t\u00eb p\u00ebrbashk\u00ebta historike. Rrug\u00ebt p\u00ebr n\u00eb k\u00ebto vise ata i dinin. Aristidhi q\u00eb i kishte studiuar te burimet, i njihte me themel. Prandaj kur un\u00eb i fola p\u00ebr udh\u00ebtimin q\u00eb do t\u00eb b\u00ebja t\u00eb nes\u00ebrmen p\u00ebr n\u00eb ishujt e Egjeut, ai ngriti z\u00ebrin dhe tha:-K\u00ebta ishuj jan\u00eb nderi yn\u00eb. Pa lavdin\u00eb e tyre, ne s\u2019do e kishim at\u00eb em\u00ebr t\u00eb mir\u00eb q\u00eb g\u00ebzojm\u00eb sot n\u00eb v\u00ebllaz\u00ebrin\u00eb greke.<\/p>\n

Ndales\u00ebn e par\u00eb \u201cPul\u00ebbardha\u201d jon\u00eb gjigande e b\u00ebn n\u00eb brigjet e Egin\u00ebs. Ajo hedh spiranc\u00ebn n\u00eb limanin e saj t\u00eb vog\u00ebl dhe ne zbresim n\u00eb stere. Nj\u00eb tok\u00eb shk\u00ebmbore, e rrahur nga dielli p\u00ebrv\u00eblues i Mesdheut. \u00cbsht\u00eb ishulli i par\u00eb q\u00eb shkelim, por un\u00eb nuk di asgj\u00eb p\u00ebr t\u00eb ve\u00e7 nj\u00eb fakti t\u00eb r\u00ebnd\u00ebsish\u00ebm historik. Egina ka qen\u00eb i pari kryeqytet i Greqis\u00eb s\u00eb lir\u00eb. Mendoj p\u00ebr k\u00ebt\u00eb, por m\u00eb shum\u00eb mendoj p\u00ebr Egin\u00ebn, si nj\u00eb nga ngulimet e hershme t\u00eb arb\u00ebresh\u00ebve n\u00eb Egje. K\u00ebshtu e th\u00ebrrasin ata Egin\u00ebn. Sh\u00ebtisim n\u00ebp\u00ebr rrug\u00ebn bregdetare t\u00eb qendr\u00ebs s\u00eb ishullit. Padashur m\u00eb vjen nd\u00ebrmend q\u00eb k\u00ebtu N. Kazanxaqisi, n\u00eb vitet e luft\u00ebs s\u00eb fundit shkroi romanin \u201cAleks Zorba\u201d. Gjith\u00eb qyteti i vog\u00ebl \u00ebsht\u00eb kthyer n\u00eb nj\u00eb treg turistik. Ardhja e anijes son\u00eb i ka b\u00ebr\u00eb vend\u00ebsit t\u00eb gjall\u00ebrohen. Egin\u00ebn e mban turizmi, prandaj ajo i th\u00ebrret. P\u00ebrpiqem t\u2019u v\u00eb veshin fjal\u00ebve. I d\u00ebgjoj ato n\u00eb \u00e7do gjuh\u00eb, ve\u00e7 shqip jo. Ndiej nj\u00eb trazim q\u00eb ma prish qet\u00ebsin\u00eb e brendshme. \u00cbsht\u00eb nj\u00eb trishtim i leht\u00eb, po q\u00eb as un\u00eb nuk di si erdhi. M\u00eb mbet\u00ebn syt\u00eb te sht\u00ebpit\u00eb e bardha, te muret e vjet\u00ebr, te rrugicat q\u00eb deg\u00ebzohen gjithandej. Egina, ndoshta, s\u2019ekziston m\u00eb dhe nga kjo dilem\u00eb m\u00eb shp\u00ebton sirena e anijes. Kishte ardhur koha t\u00eb largoheshim. Po mendimet p\u00ebr shtegtimet e ngulimet e arb\u00ebresh\u00ebve n\u00eb k\u00ebto an\u00eb nuk m\u00eb ndaheshin. Tani s\u2019m\u00eb t\u00ebrheqin m\u00eb si m\u00eb par\u00eb pamjet q\u00eb ndronte deti, \u00e7ukat e bardha q\u00eb ngrinin dallg\u00ebt, vijat gjeometrike t\u00eb pul\u00ebbardhave, shpinat e ishujve t\u00eb vegj\u00ebl, q\u00eb u ngjanin kuajve e gamileve gjysm\u00eb t\u00eb fundosura n\u00ebn uj\u00ebra. <\/p>\n

Ndjeja se isha n\u00ebn pushtetin e nj\u00eb joshjeje tjet\u00ebr, e nj\u00eb magjepsjeje q\u00eb m\u00eb zgjonte thirrja e t\u00eb par\u00ebve t\u00eb mi. Ishte kjo thirrje q\u00eb m\u00eb sillte p\u00ebrpara historin\u00eb e m\u00eb ndizte p\u00ebrfytyrimet e fantazin\u00eb. Deri k\u00ebtu, n\u00ebp\u00ebr k\u00ebto hap\u00ebsira t\u00eb bot\u00ebs helene, kishin shtegtuar arb\u00ebresh\u00ebt dikur, t\u00eb shtyr\u00eb sa nga baticat e zbaticat e koh\u00ebrave, aq dhe nga nevoja p\u00ebr t\u00eb jetuar, por p\u00ebr t\u00eb jetuar t\u00eb lir\u00eb brenda identitetit t\u00eb tyre. Dhe kishte ndodhur ashtu si\u00e7 thot\u00eb diku Cabej p\u00ebr karakterin e shqiptarit tek i cili bashkohen \u201cn\u00eb m\u00ebnyr\u00eb t\u00eb \u00e7uditshme d\u00ebshira p\u00ebr shtegtim dhe malli i tok\u00ebs\u201d. Historia e pohon k\u00ebt\u00eb dhe p\u00ebr arb\u00ebresh\u00ebt e Greqis\u00eb, sepse ata v\u00ebrtet kishin zbritur deri k\u00ebtu, por emrin e vet n\u00ebp\u00ebr shekuj e kishin mbajtur lidhur me mallin e tok\u00ebs amtare. K\u00ebndej nga po kalonim ne, jan\u00eb hap\u00ebsirat gjeografike t\u00eb shtegtimeve dhe ngulimeve t\u00eb tyre, t\u00eb cilat nuk \u00ebsht\u00eb zor t\u2019i p\u00ebrcaktosh qoft\u00eb dhe me hart\u00eb, mjafton t\u00eb heq\u00ebsh kordinatat e t\u00eb shikosh se ku gjendesh momentalisht. <\/p>\n

\"\"<\/p>\n

Por zor, p\u00ebr t\u00eb mos th\u00ebn\u00eb e pamundur, \u00ebsht\u00eb t\u00eb vihesh n\u00eb k\u00ebrkim t\u00eb dimensionit shpirt\u00ebror t\u00eb arb\u00ebresh\u00ebve, t\u00eb gjith\u00eb atij trash\u00ebgimi q\u00eb ata p\u00ebrcoll\u00ebn nga brezi n\u00eb brez. K\u00ebt\u00eb nuk e gjen n\u00eb asnj\u00eb manual t\u00eb sot\u00ebm, s\u2019ta thot\u00eb asnj\u00eb ciceron, s\u2019ta p\u00ebrmend ndoshta asnj\u00eb historian. Duket si gj\u00eb e tep\u00ebrt, jasht\u00eb kohe, nj\u00eb realitet i kap\u00ebrcyer. \u00cbsht\u00eb fati tragjik, ngaher\u00eb i pashmangsh\u00ebm i \u00e7do diaspore q\u00eb rrah\u00ebn eg\u00ebrsisht dallg\u00ebt e historis\u00eb dhe q\u00eb koh\u00ebrat vijn\u00eb dal\u00ebngadal\u00eb dhe e rroposin. E, megjithat\u00eb, diaspora shqiptare n\u00eb bot\u00ebn helen \u00ebsht\u00eb nj\u00eb realitet q\u00eb ekziston jo vet\u00ebm n\u00eb gadishuj af\u00ebr qendrave t\u00eb m\u00ebdha, por dhe n\u00eb periferi n\u00ebp\u00ebr tokat dhe uj\u00ebrat e Egjeut. E \u00e7\u2019mund t\u00eb ishin tjet\u00ebr, k\u00ebta ishuj nj\u00ebher\u00eb e nj\u00eb koh\u00eb, ve\u00e7 vise t\u00eb larg\u00ebta e t\u00eb vetmuara! Por ndodhi ajo q\u00eb s\u2019kishte ndodhur gj\u00ebkundi, q\u00eb kjo diaspor\u00eb b\u00ebri histori, nj\u00eb histori t\u00eb dyfisht\u00eb, t\u00eb bashk\u00ebsis\u00eb s\u00eb vet dhe t\u00eb vendit q\u00eb e mir\u00ebpriti dhe i dha streh\u00eb t\u00eb p\u00ebrhershme.<\/p>\n

Meditoj p\u00ebr k\u00ebto dhe syt\u00eb m\u00eb terratisen n\u00ebp\u00ebr det dhe deti m\u00eb krijon koh\u00eb pas kohe mirazhe q\u00eb m\u00eb shfaqen p\u00ebrmes zhurm\u00ebs s\u00eb potershme t\u00eb dallg\u00ebve. M\u00eb krijohet rishtaz ajo gjendje shpirt\u00ebrore, kur realiteti i \u00e7astit e humbet pesh\u00ebn e vet dhe pesh\u00ebn e marrin mendimet dhe p\u00ebrfytyrimet. N\u00eb rrafshin e dallg\u00ebzuar t\u00eb detit, shoh barkat dhe anijet arb\u00ebrore tek vozisin lart e posht\u00eb, fytyrat e detar\u00ebve t\u00eb djegur nga dielli i Egjeut, d\u00ebgjoj thirrjet e tyre shqip. Pse a nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb, q\u00eb n\u00ebn k\u00ebt\u00eb qiell helen ushtuan britma n\u00eb gjuh\u00ebn shqipe? Ishin britma ngadh\u00ebnjyese p\u00ebr t\u00eb mbijetuar, p\u00ebr t\u00eb hedhur rr\u00ebnj\u00eb n\u00eb tok\u00eb e n\u00eb det. Ishin prap\u00eb britma lufte p\u00ebr lirin\u00eb e k\u00ebtij vendi, kund\u00ebr pushtuesve osman\u00eb, q\u00eb i b\u00ebn\u00eb ata heronj! P\u00ebr k\u00ebta heronj, grek\u00ebt ngrit\u00ebn k\u00ebng\u00ebn aq popullore, t\u00eb njohur edhe sot, \u201cKapitanos arvanitos\u201d. Nga cili pellg i deteve helene doli kjo k\u00ebng\u00eb?<\/p>\n

Kjo pyetje mbeti pa p\u00ebrgjigje dhe pa p\u00ebrgjigje do t\u00eb mbeteshin sa e sa pyetje t\u00eb tjera. Ishim p\u00ebrball\u00eb ishullit Poros dhe anija jon\u00eb afrohej ngadal\u00eb, me nj\u00eb zhurm\u00eb nanurit\u00ebse. V\u00ebshtrimi im q\u00ebndronte mbi qytetin e bardh\u00eb ishullor. E nj\u00ebjta pamje pothuaj me at\u00eb t\u00eb Egin\u00ebs. Gati po ato sht\u00ebpi t\u00eb gurta, po ajo shp\u00ebrndarje, po ato udh\u00eb q\u00eb zgjateshin nga rruga bregdetare n\u00eb thell\u00ebsi. Porosi i \u00ebsht\u00eb p\u00ebrshtatur dhe u sh\u00ebrben koh\u00ebve t\u00eb reja. Edhe relievi i tij, edhe reliktet e historis\u00eb, edhe lokalet publike, edhe kishat jan\u00eb p\u00ebr ata q\u00eb vijn\u00eb nga p\u00ebrtej detit! Ishulli me k\u00ebto jeton. Mendimi se mund t\u00eb ndesh k\u00ebtu me di\u00e7ka nga etnia arb\u00ebreshe n\u00eb kalim e sip\u00ebr, m\u00eb ting\u00ebllon naiv, por nuk dua t\u00eb mbetem n\u00eb rolin e turistit. Mjafton fakti q\u00eb Porosi \u00ebsht\u00eb ngulim i njohur arb\u00ebresh, m\u00eb b\u00ebn ta shoh me nj\u00eb sy tjet\u00ebr. K\u00ebshtu e shoh bustin e ngritur n\u00eb k\u00ebndin e nj\u00eb rruge, lapidarin e mermert\u00eb n\u00eb sheshin kryesor, ku jan\u00eb gdhendur nj\u00eb varg emra luft\u00ebtar\u00ebsh t\u00eb r\u00ebn\u00eb n\u00eb luft\u00eb. Me siguri ka n\u00eb mes tyre dhe arb\u00ebresh\u00eb. Jan\u00eb gjurm\u00eb t\u00eb historis\u00eb, q\u00eb u d\u00ebshmon ishulli t\u00eb ardhurve. Por historia arb\u00ebreshe k\u00ebtu fle. At\u00eb mund ta gjesh vet\u00ebm n\u00ebp\u00ebr libra. Mund ta gjesh librin \u201cNet\u00eb pellazgjike\u201d t\u00eb K. Rainholdit me k\u00ebng\u00eb arvanitase. Nj\u00eb pjes\u00eb t\u00eb tyre, ai i pat mbledhur pik\u00ebrisht n\u00eb Poros. E thot\u00eb vet\u00eb, madje shton se pat sh\u00ebrbyer k\u00ebtu si mjek i flot\u00ebs detare. Nuk m\u00eb harrohen sidomos dy vargje t\u00eb nj\u00eb k\u00ebnge p\u00ebr Shkodr\u00ebn, q\u00eb albanologu e d\u00ebgjoi n\u00eb Poros:<\/p>\n

Shkodr\u00eb, Shkodr\u00eb, trima ke
\nq\u00eb dyfeqi nuk i ze!<\/em><\/p><\/blockquote>\n

N\u00eb Poros kjo k\u00ebng\u00eb p\u00ebr Shkodr\u00ebn k\u00ebndohej shekullin e kaluar. Ku Shkodra e ku Porosi dhe prap\u00eb k\u00ebndohej. Kurse tani ka shum\u00eb t\u00eb ngjar\u00eb t\u00eb jet\u00eb harruar. Dikur Porosi ishte nga portet e njohura t\u00eb Egjeut ku, ankoroheshin anije q\u00eb vinin nga Evropa, Azia dhe Afrika. Ishulli kishte kantiere, q\u00eb i nd\u00ebrtonin vet\u00eb anijet. Asnj\u00eb nga ciceron\u00ebt nuk di t\u00eb tregoj\u00eb p\u00ebr k\u00ebto, por dhe ti vet\u00eb s\u2019je n\u00eb gjendje t\u2019i biesh pas gjurm\u00ebve t\u00eb s\u00eb kaluar\u00ebs.<\/p>\n

Me nj\u00eb ndjenj\u00eb pak\u00ebnaq\u00ebsie ngjita shkall\u00ebt e anijes, q\u00eb si p\u00ebr inat mbante emrin e Porosit, por nuk kishte asgj\u00eb prej tij dhe kalova n\u00eb kuvert\u00ebn e sip\u00ebrme. Anija m\u00eb doli nga porti p\u00ebr n\u00eb det t\u00eb hapur dhe mori drejtimin p\u00ebr nga jugu. Tani luftonte paralel me brigjet e Peleponezit, p\u00ebrball\u00eb t\u00eb cil\u00ebve q\u00ebndronte Porosi dhe pak m\u00eb posht\u00eb Hidra. T\u00eb them t\u00eb drejt\u00ebn, tek kjo e fundit m\u00eb rrinte mendja dhe kisha varur t\u00eb gjitha shpresat e k\u00ebtij udh\u00ebtimi. N\u00eb qoft\u00eb se p\u00ebr ishujt e tjer\u00eb t\u00eb Saronikut dija vet\u00ebm se disa prej tyre qen\u00eb ngulime arb\u00ebreshe, p\u00ebr Hidr\u00ebn kisha m\u00ebsuar aq shum\u00eb gj\u00ebra dhe kisha aq mbresa nga sa kisha lexuar e d\u00ebgjuar, sa m\u00eb ngjante q\u00eb e njihja prej koh\u00ebsh. Mbetej vet\u00ebm t\u00eb shihja nga af\u00ebr, t\u00eb shkelja n\u00eb tok\u00ebn e saj.<\/p>\n

Dhe tani q\u00eb shkonim drejt Hidr\u00ebs m\u00eb kujtohej se \u00e7\u2019m\u00eb kishte th\u00ebn\u00eb nj\u00eb nat\u00eb m\u00eb par\u00eb Aristidhi p\u00ebr k\u00ebt\u00eb ishull:<\/p>\n

-Hidra \u00ebsht\u00eb ajo q\u00eb p\u00ebrfaq\u00ebson dhe personifikon, mbase m\u00eb mir\u00eb se \u00e7do ngulim tjet\u00ebr arb\u00ebresh, gjith\u00eb sa dha bashk\u00ebsia jon\u00eb n\u00eb Revolucionin Grek. V\u00ebrtet, flamurin e kryengritjes e ngriti n\u00eb krye fare ishulli i Species. V\u00ebrtet q\u00eb ishulli i Psar\u00ebs kreu nj\u00eb akt t\u00eb madh heroizmi, duke asgj\u00ebsuar t\u00eb gjith\u00eb garnizonin turk dhe e tregoi k\u00ebt\u00eb me nj\u00eb vet\u00ebflijim t\u00eb rrall\u00eb, saq\u00eb poeti komb\u00ebtar grek Dionis Sollomosi i kushtoi nj\u00eb vjersh\u00eb, t\u00eb cil\u00ebn e ngriti lart dhe G\u00ebtja, po prap\u00eb Hidra z\u00eb nj\u00eb vend t\u00eb ve\u00e7ant\u00eb. E z\u00eb k\u00ebt\u00eb vend, jo aq si ishulli m\u00eb i r\u00ebnd\u00ebsish\u00ebm i pellgut per\u00ebndimor t\u00eb Egjeut, se sa nga vepra dhe emri fam\u00ebmadh q\u00eb mori n\u00eb histori. \u00cbsht\u00eb ashtu, si\u00e7 thuhet e shkruhet, se Rilindja e Greqis\u00eb s\u00eb pavarur u krye n\u00ebn mbrojtjen e Hidr\u00ebs. Bukur thot\u00eb Anastas Kullurioti se k\u00ebt\u00eb ishull t\u00eb that\u00eb \u201casnj\u00eb nga per\u00ebndit\u00eb e Olimpit nuk e kishte zgjedhur p\u00ebr streh\u00eb t\u00eb tij pasi nuk kishte jo vet\u00ebm lum\u00eb e p\u00ebrrua, po as dhe nj\u00eb burim. Prandaj asnj\u00eb poet nuk arriti t\u00eb zgjoj\u00eb n\u00eb Hid\u00ebr muzat\u201d.<\/p>\n

Historia e Hidr\u00ebs q\u00eb kur e kisha d\u00ebgjuar s\u00eb pari m\u00eb kishte magjepsur. Mjaft fakte e holl\u00ebsi m\u00eb ngjanin t\u00eb \u00e7uditshme, p\u00ebr t\u00eb mos th\u00ebn\u00eb t\u00eb pabesueshme. N\u00eb qoft\u00eb se n\u00eb fillim fare ajo u njoh si streh\u00eb pirat\u00ebsh e t\u00eb arrestuarish e si vend i vetmuar peshkatar\u00ebsh, historia e v\u00ebrtet\u00eb nis me zbritjen n\u00eb brigjet e saj t\u00eb arb\u00ebresh\u00ebve. Ata erdh\u00ebn nga ana e p\u00ebrtejme e Peleponezit dhe Atik\u00ebs, por erdh\u00ebn dhe drejt nga Shqip\u00ebria. K\u00ebta t\u00eb fundit qen\u00eb nga vise bregdetare si Vlora e Himara, po dhe nga Suli dhe Arta. Shtegtimi i tyre ka ngjar\u00eb aty nga shekulli XV dhe ka vazhduar gjat\u00eb t\u00ebr\u00eb shekujve t\u00eb m\u00ebpastajm\u00eb. Goj\u00ebdh\u00ebna thot\u00eb se disa prej banor\u00ebve t\u00eb hersh\u00ebm kishin qen\u00eb bashk\u00ebluft\u00ebtar\u00eb t\u00eb Sk\u00ebnderbeut. Prej k\u00ebtyre p\u00ebrmenden v\u00ebllez\u00ebrit Llazar dhe Zerva, nga t\u00eb cil\u00ebt z\u00eb fill familja e njohur e Kunduriot\u00ebve, q\u00eb m\u00eb von\u00eb luajt\u00ebn role t\u00eb dor\u00ebs s\u00eb par\u00eb n\u00eb jet\u00ebn e Hidr\u00ebs dhe t\u00eb Greqis\u00eb. N\u00eb k\u00ebt\u00eb koh\u00eb a di\u00e7ka m\u00eb von\u00eb hodh\u00ebn rr\u00ebnj\u00eb k\u00ebtu dhe familje t\u00eb fiseve m\u00eb n\u00eb z\u00eb si Vullgar\u00ebt e Vok\u00ebt, prej t\u00eb cil\u00ebve dol\u00ebn Miaul\u00ebt, Tombus\u00ebt, Ikonom\u00ebt, Gumajt, Gjinajt, Lazarajt etj. Hidra do t\u2019u jepte arb\u00ebresh\u00ebve streh\u00eb, jo aq p\u00ebr t\u00eb jetuar (se p\u00ebr t\u00eb jetuar kishte plot vise m\u00eb t\u00eb mira), sesa p\u00ebr t\u00eb qen\u00eb krejt t\u00eb lir\u00eb dhe larg zgjedh\u00ebs e dhun\u00ebs osmane. <\/p>\n

N\u00eb qoft\u00eb se pozicioni i ishullit u siguronte lirin\u00eb, toka e tij s\u2019u premtonte asgj\u00eb, ve\u00e7 gurishte e shk\u00ebmbinj. Megjithat\u00eb, k\u00ebta njer\u00ebz krenar\u00eb nuk u dhan\u00eb, vendos\u00ebn t\u00eb q\u00ebndrojn\u00eb e t\u00eb mbijetojn\u00eb n\u00eb Hid\u00ebr, fal\u00eb shpirtit t\u00eb paepur dhe natyr\u00ebs liridash\u00ebse. Me pun\u00eb titanike e me vullnet t\u00eb pap\u00ebrkulur me koh\u00eb k\u00ebtu ngjall\u00ebn jet\u00ebn mbi shk\u00ebmb dhe i dhan\u00eb frym\u00eb njer\u00ebzore ishullit. Zeja e par\u00eb e tyre do t\u00eb ishte blegtoria dhe k\u00ebt\u00eb do ta p\u00ebrballonin me p\u00ebrpjekje tep\u00ebr t\u00eb mundimshme p\u00ebr t\u2019i kthyer vendet e thata n\u00eb kullota p\u00ebr gj\u00ebn\u00eb e gjall\u00eb. Por sido q\u00eb iu p\u00ebrkushtuan p\u00ebr nj\u00eb koh\u00eb blegtoris\u00eb dhe b\u00ebn\u00eb t\u00eb mugulloj\u00eb bari n\u00eb mes gurishteve, ajo nuk qe n\u00eb gjendje t\u2019i mbaj\u00eb dhe at\u00ebhere ata u dhan\u00eb u pas detaris\u00eb. Arb\u00ebresh\u00ebt e Hidr\u00ebs e lidh\u00ebn jet\u00ebn e fatin e tyre me detarin\u00eb dhe historia tregon se ata u njoh\u00ebn nga detar\u00ebt m\u00eb t\u00eb mir\u00eb t\u00eb t\u00eb gjith\u00eb Mesdheut. Detaria pastaj i b\u00ebri hidriot\u00ebt dhe tregtar\u00eb dhe si detar\u00eb e tregtar\u00eb mor\u00ebn nam n\u00ebp\u00ebr bot\u00eb. Me barkat e anijet e tyre, ata jo vet\u00ebm do t\u2019u binin kryq e t\u00ebrthor uj\u00ebrave Mesdhetare, por do t\u00eb hidhnin spirancat n\u00eb Aleksandri e Venecie, Odes\u00eb e Triste e deri n\u00eb brigjet e Ballkanit e t\u00eb Amerik\u00ebs s\u00eb larg\u00ebt.<\/p>\n

Po t\u00eb shfletosh enciklopedin\u00eb greke \u201cPyrsos\u201d m\u00ebson se Hidra deri n\u00eb fund t\u00eb shekullit t\u00eb XVII q\u00ebndronte krejt e m\u00ebnjanuar nga bota. Turqit as e kishin shkelur, as i kishin v\u00ebn\u00eb taksa.<\/p>\n

Hidriot\u00ebt kishin krijuar vetvetiu autonomin\u00eb e ishulit t\u00eb tyre. Kjo dhe sot ting\u00ebllon e \u00e7uditshme. At\u00ebher\u00eb ndodhi q\u00eb at\u00eb t\u00eb cil\u00ebn s\u2019e arriti dot Porta e Lart\u00eb, e b\u00ebri Patriarkana. T\u00eb d\u00ebrguarit e saj erdh\u00ebn n\u00eb ishull dhe vun\u00eb dor\u00eb mbi k\u00ebta ortodoks\u00eb me kok\u00eb m\u00eb vete. Nuk vonoi dhe ajo ngriti mitropolin\u00eb dhe dal\u00ebngadal\u00eb i futi hidriot\u00ebt n\u00eb vath\u00ebn e saj.<\/p>\n

Ngado q\u00eb t\u2019i afrohesh jet\u00ebs dhe historis\u00eb s\u00eb Hidr\u00ebs e kupton menj\u00ebher\u00eb se ato jan\u00eb t\u00eb lidhura e t\u00eb pleksura me detin e detarin\u00eb. K\u00ebta arb\u00ebresh\u00eb n\u00eb k\u00ebt\u00eb cep t\u00eb Egjeut fituan em\u00ebr si zot\u00ebr t\u00eb deteve, lund\u00ebrtar\u00eb t\u00eb guximsh\u00ebm dhe peshkatar\u00eb t\u00eb talentuar, po dhe si mjesht\u00ebr t\u00eb nd\u00ebrtimit t\u00eb anijeve dhe tregtar\u00eb t\u00eb zgjuar. Jo m\u00eb kot analet e koh\u00ebs shkruajn\u00eb se Hidra e varf\u00ebr dhe e zhveshur, fal\u00eb njer\u00ebzve t\u00eb saj, arriti t\u00eb b\u00ebhet nj\u00eb qend\u00ebr e lul\u00ebzuar. Buk\u00ebn ishulli e gatuante me grurin q\u00eb sillte nga Egjipti, direk\u00ebt e anijeve i nd\u00ebrtonte me pishat e Parmasit, kurse krah\u00ebt e tyre me bredhat e Olimpit e nd\u00ebrsa velat e bardha i thurnin me pambukun e Peleponezit. N\u00eb sofr\u00ebn e hidriot\u00ebve shtrohej ver\u00eb nga Tira dhe Mesina.<\/p>\n

Edhe pse Hidra do t\u00eb shikonte pun\u00ebt e veta, ajo nuk do t\u00eb rrinte larg ngjarjeve dhe situatave politike t\u00eb bot\u00ebs. Detar\u00ebt dhe tregtar\u00ebt e saj do t\u00eb trazoheshin n\u00eb nj\u00eb m\u00ebnyr\u00eb a n\u00eb nj\u00eb tjet\u00ebr me to. Ata dhan\u00eb e mor\u00ebn, madje u soll\u00ebn shqet\u00ebsime kancelerive t\u00eb Stambollit e t\u00eb Pet\u00ebrburgut, t\u00eb Parisit e t\u00eb Londr\u00ebs. Sado e \u00e7uditshme t\u00eb duket kjo, hidriot\u00ebt n\u00eb raste t\u00eb caktuara, u gjend\u00ebn n\u00eb vorbull\u00ebn e ngjarjeve dhe t\u00eb situatave m\u00eb t\u00eb rrezikshme t\u00eb koh\u00ebs. Nj\u00eb gj\u00eb e till\u00eb s\u2019ka si t\u00eb mos ket\u00eb t\u00ebrhequr v\u00ebmendjen e studiuesve. T\u00eb gjith\u00eb jan\u00eb p\u00ebrpjekur t\u2019i japin p\u00ebrgjigje pyetjes se si \u00ebsht\u00eb e mundur q\u00eb ky ishull i vog\u00ebl t\u00eb ket\u00eb nj\u00eb histori t\u00eb madhe. Ata q\u00eb kan\u00eb lexuar veprat e historianit t\u00eb Revolucionit greke Dhimit\u00ebr Fotiadhit, q\u00eb shkruan me aq simpati p\u00ebr arb\u00ebresh\u00ebt e ishujve t\u00eb Egjeut, do t\u00eb kuptojn\u00eb si u ngrit e u lart\u00ebsua fuqia e nderi i Hidr\u00ebs. Kjo u arrit p\u00ebrmes detit, t\u00eb cilit hidriot\u00ebt iu p\u00ebrkushtuan me shpirt dhe fal\u00eb k\u00ebsaj, mori nj\u00eb zhvillim t\u00eb jasht\u00ebzakonsh\u00ebm detaria, mjesht\u00ebria detare dhe nd\u00ebrtimi i mjeteve t\u00eb lundrimit. P\u00ebrvoja vend\u00ebse n\u00eb k\u00ebt\u00eb zeje ishte e pamjaftueshme dhe atyre iu desh t\u00eb pasurojn\u00eb dhe ta forcojn\u00eb me p\u00ebrvoj\u00ebn e sjell\u00eb nga brigjet e Afrik\u00ebs. Qen\u00eb detar\u00ebt hidriot\u00eb t\u00eb z\u00ebn\u00eb rob nga berber\u00ebt e Afrik\u00ebs Veriore, q\u00eb pasi punuan n\u00ebp\u00ebr kantieret e tyre navale, prun\u00eb n\u00eb ishull teknik\u00ebn e p\u00ebrparuar t\u00eb nd\u00ebrtimit dhe t\u00eb armatosjes s\u00eb anijeve. Me k\u00ebt\u00eb teknik\u00eb ata arrit\u00ebn, q\u00eb me mjete rrethanore, t\u00eb nd\u00ebrtojn\u00eb anijen e par\u00eb qysh n\u00eb mesin e shekullit XVII p\u00ebr t\u00eb arritur te anijet e m\u00ebdha nga fillimi i shekullit t\u00eb XVIII. K\u00ebshtu, nga punishtet e thjeshta, u ngrit\u00ebn kantiere t\u00eb v\u00ebrteta.<\/p>\n

P\u00ebr k\u00ebt\u00eb mor\u00ebn deri dhe mjete mekanike moderne nga Triestja, d\u00ebrguan t\u00eb rinj t\u00eb m\u00ebsonin mjesht\u00ebrin\u00eb n\u00eb shkollat e Evrop\u00ebs, si\u00e7 soll\u00ebn dhe specialist\u00eb t\u00eb shquar nga jasht\u00eb po p\u00ebr k\u00ebt\u00eb q\u00ebllim. Erdhi nj\u00eb koh\u00eb q\u00eb anijet e nd\u00ebrtuara n\u00eb Hidra, u b\u00ebn\u00eb t\u00eb njohura jo vet\u00ebm p\u00ebr tonazhet e m\u00ebdha, por dhe si mjete lundrimi t\u00eb forta e t\u00eb sigurta, t\u00eb hijshme e t\u00eb shpejta. Thon\u00eb se ato qen\u00eb m\u00eb t\u00eb shpejtat n\u00eb t\u00eb gjith\u00eb Mesdheun. Hidra arriti krijoj\u00eb fllot\u00ebn e vet t\u00eb nj\u00eb niveli bashk\u00ebkohor, q\u00eb do ta p\u00ebrdorte p\u00ebr nevojat e saj, por dhe p\u00ebr ato t\u00eb bot\u00ebs. Po t\u00eb shikosh gravurat dhe litografit\u00eb e piktor\u00ebve t\u00eb shquar t\u00eb koh\u00ebs t\u00eb Dypres\u00eb e t\u00eb Hesit, do t\u00eb v\u00ebsh re si madh\u00ebshtin\u00eb e anijeve t\u00eb m\u00ebdha, adhtu dhe hijeshin\u00eb e kaikeve t\u00eb vogla vend\u00ebse me vela, q\u00eb i ngjanin triremit t\u00eb lasht\u00ebsis\u00eb, me tri radh\u00eb lopatash. Me k\u00ebt\u00eb fllot\u00eb, Hidra u b\u00eb nj\u00eb forc\u00eb navale e v\u00ebrtet\u00eb, e p\u00ebrfillshme n\u00eb mbar\u00eb Mesdheun. Duke qen\u00eb k\u00ebshtu, ky ishull i vog\u00ebl krijoi lidhje dhe hyri n\u00eb marr\u00ebdh\u00ebnie me fuqit\u00eb e m\u00ebdha detare t\u00eb koh\u00ebs. Hidriot\u00ebt trima e krenar\u00eb zun\u00eb t\u00eb b\u00ebjn\u00eb politik\u00eb, nj\u00eb politik\u00eb t\u00eb zgjuar e t\u00eb shkath\u00ebt. Historian\u00ebt p\u00ebrmendin vitin 1770, kur plasi kryengritja e Orllovit dhe Hidra refuzoi t\u00eb bashk\u00ebpunoj\u00eb me rus\u00ebt kund\u00ebr turqve. Nj\u00eb q\u00ebndrim i till\u00eb realist b\u00ebri q\u00eb ajo t\u00eb fitoj\u00eb p\u00ebrkrahjen e Port\u00ebs s\u00eb Lart\u00eb, kurse vite m\u00eb von\u00eb, m\u00eb 1807, n\u00eb luft\u00ebn me turqit, kur rus\u00ebt i braktis\u00ebn dhe i lan\u00eb n\u00eb m\u00ebshir\u00ebn e sulltanit, hidriot\u00ebt, si\u00e7 thon\u00eb kronikat, u treguan t\u00eb pjekur e t\u00eb shkath\u00ebt dhe sado q\u00eb u d\u00ebmtuan r\u00ebnd\u00eb, dit\u00ebn ta marrin veten dhe t\u2019i kund\u00ebrvihen edhe pabesis\u00eb ruse.<\/p>\n

Por faqen e saj m\u00eb t\u00eb ndritur si fuqi detare Hidra e shkroi gjat\u00eb luftrave napolonike, n\u00eb koh\u00ebn kur Anglia vendosi bllokad\u00ebn n\u00eb mbar\u00eb Evrop\u00ebn. Hidriot\u00ebt e sfiduan \u201cmbret\u00ebresh\u00ebn e deteve\u201d, duke u kthyer n\u00eb tregtar\u00eb e transportues kryesor\u00eb t\u00eb grurit p\u00ebr kontinentin e k\u00ebrc\u00ebnuar nga uria. Njoh\u00ebs dhe zot\u00ebrues t\u00eb rrall\u00eb t\u00eb rrug\u00ebve detare, ata me zgjuar\u00ebsi e shkatht\u00ebsi sillnin grur\u00eb nga Rusia n\u00eb brigjet e Marsej\u00ebs dhe ushqenin Evrop\u00ebn. Guximi i tyre \u00e7ante bllokad\u00ebn dhe habiste opinionin. Anglez\u00ebt kjo i shqet\u00ebsoi pa mas\u00eb, jo vet\u00ebm p\u00ebr d\u00ebmet ekonomike e strategjike q\u00eb sillte, por edhe p\u00ebr faktin se prekte nderin e perandoris\u00eb para bot\u00ebs. Forcat e tyre u vun\u00eb n\u00eb ndjekje e \u00e7\u2019nuk b\u00ebn\u00eb p\u00ebr t\u2019i penguar dhe d\u00ebnuar k\u00ebta \u201crebel\u00eb\u201d deti! At\u00ebher\u00eb ndodhi q\u00eb njer\u00ebzit e admiralit Nelson, komandant\u00ebt e flot\u00ebs angleze kap\u00ebn Andrea Miaulin, nj\u00eb nga kapedan\u00ebt e famsh\u00ebm hidriot\u00eb dhe e d\u00ebnuan me vdekje. Para ekzekutimit Nelsoni urdh\u00ebroi t\u2019ia sillnin ta shikonte dhe ai u habit pa mas\u00eb kur ky njeri u paraqit para tij me nj\u00eb pamje burr\u00ebrore, me nj\u00ebri sy t\u00eb lidhur dhe krejt mosp\u00ebrfill\u00ebs. Admirali e pyeti:<\/p>\n

– Pse e shkele udhrin tim? A e di se do t\u00eb humbas\u00ebsh kok\u00ebn?<\/p>\n

Kapedani trim, qet\u00eb-qet\u00eb, duke e v\u00ebshtruar serbes, ngriti nj\u00ebr\u00ebn dor\u00eb, l\u00ebvizi dy gishtat dhe me k\u00ebt\u00eb gjest i dha t\u00eb kuptoj\u00eb se e ka b\u00ebr\u00eb p\u00ebr t\u00eb fituar dhe jo p\u00ebr shkaqe politike.<\/p>\n

Mjaftoi kjo p\u00ebrgjigje e zgjuar e k\u00ebtij \u201cshqiptari flok\u00ebverdh\u00eb e sy blu<\/em>\u201d, si\u00e7 do ta kujtoj\u00eb m\u00eb von\u00eb Nelsoni, q\u00eb ai t\u2019ia fal\u00eb jet\u00ebn!<\/p>\n

(Vijon nes\u00ebr<\/em>)<\/p>\n","protected":false},"excerpt":{"rendered":"

Dita, 6 maj 2018 Prof. Nasho Jorgaqi P\u00ebrmasat e tok\u00ebs helene, t\u00eb k\u00ebsaj bote nga m\u00eb t\u00eb mo\u00e7met e m\u00eb magjepset e universit njer\u00ebzor, b\u00ebhen t\u00eb plota, kur i kundron dhe nga deti. Deti i jep Greqis\u00eb at\u00eb konfiguracion origjinal, t\u00eb cil\u00ebn e ndjen n\u00eb tok\u00eb, kurse nga larg\u00ebsia e uj\u00ebrave, t\u00eb duket sikur e […]<\/p>\n","protected":false},"author":1,"featured_media":29681,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4],"tags":[],"class_list":["post-29680","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori"],"yoast_head":"\nLot\u00ebt e Hidr\u00ebs, n\u00eb ishullin e shqiptar\u00ebve t\u00eb Greqis\u00eb - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/lotet-e-hidres-ne-ishullin-e-shqiptareve-te-greqise\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Lot\u00ebt e Hidr\u00ebs, n\u00eb ishullin e shqiptar\u00ebve t\u00eb Greqis\u00eb - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Dita, 6 maj 2018 Prof. Nasho Jorgaqi P\u00ebrmasat e tok\u00ebs helene, t\u00eb k\u00ebsaj bote nga m\u00eb t\u00eb mo\u00e7met e m\u00eb magjepset e universit njer\u00ebzor, b\u00ebhen t\u00eb plota, kur i kundron dhe nga deti. 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