{"id":30290,"date":"2018-05-27T09:24:36","date_gmt":"2018-05-27T07:24:36","guid":{"rendered":"http:\/\/www.fjala.info\/?p=30290"},"modified":"2018-05-27T09:24:36","modified_gmt":"2018-05-27T07:24:36","slug":"kolonel-bajram-uka","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/kolonel-bajram-uka\/","title":{"rendered":"KOLONEL BAJRAM UKA"},"content":{"rendered":"

\"\" Shkruan: Xhemail Peci<\/strong><\/p>\n

Prelud<\/strong><\/p>\n

Po kush \u00ebsht\u00eb atdheu juaj, o djelm? Atdheu juaj nuk \u00ebsht\u00eb fusha ose kodra e katundit tuaj, xhamia ose kisha e fshatit, minaret\u00eb ose k\u00ebmbanoret\u00eb kryep\u00ebrpjeta, oxhaqet e sht\u00ebpive, ose kasollet tuaja. atdheu juaj \u00ebsht\u00eb Shkodra p\u00ebr kor\u00e7arin, Kor\u00e7a p\u00ebr kosovarin, Kosova p\u00ebr kolonjarin, Kolonja p\u00ebr hotasin e grudasin, Hoti e Gruda e Plava e Gusia p\u00ebr devollasin e danglliasin, Devolli e Dangllia p\u00ebr bregdetasin e p\u00ebr \u00e7amin dhe \u00c7am\u00ebria e Himara p\u00ebr dibranin e lumjanin. Atdheu juaj \u00ebsht\u00eb gjith\u00eb toka shqiptare brenda e jasht\u00eb e p\u00ebrtej detevet e kudo ku ka shqiptar\u00eb e ku flitet gjuha e leht\u00eb edhe e bukur, gjuha ting\u00ebllore e Shqip\u00ebris\u00eb. Atdheu \u00ebsht\u00eb gjaku yn\u00eb, i prind\u00ebvet e i t\u00eb parvet tan\u00eb, ai gjak i vlert\u00eb q\u00eb sht\u00eb derdhur mbi altarin e Atdheut p\u00ebr shp\u00ebtimin e tij; \u00ebsht\u00eb bashkimi yn\u00eb dhe d\u00ebshira p\u00ebr nj\u00eb rrojtje t\u00eb lir\u00eb e t\u00eb panjollt\u00eb; \u00ebsht\u00eb qielli i bukur e i kalt\u00ebrt q\u00eb mbulon Shqip\u00ebrin\u00eb, \u00ebsht\u00eb Dielli i flak\u00ebt e i \u00ebmb\u00ebl q\u00eb ndri\u00e7on Shqip\u00ebrin\u00eb, \u00ebsht\u00eb deti i blert\u00eb me tallazet e val\u00ebt e tij q\u00eb p\u00ebrlag zallet e Shqip\u00ebris\u00eb, jan\u00eb fushat e malet e kodrat e bregoret e pllajat e rripat e liqenjt e lumenjt e kulluar t\u00eb Shqip\u00ebris\u00eb! Atdheu \u00ebsht\u00eb kombi yn\u00eb i prir\u00eb prej flamurit ton\u00eb t\u00eb kuq e t\u00eb zi dykrenor, q\u00eb duhet ta duam me mish e me shpirt e ta adhurojm\u00eb e ta mbrojm\u00eb me gjakun ton\u00eb. Ky \u00ebsht\u00eb, djelm, Atdheu juaj!<\/p>\n

Kristo Floqi: Atdheu Juaj<\/em><\/strong><\/p>\n

Se dheut, t\u00eb vrar\u00ebt, ia shtojn\u00eb pjellorin\u00eb\u2026 Sa sofra dasmash u p\u00ebrmbys\u00ebn e sa djepe mortja i thau!… Mos i harro, o njeri, ato q\u00eb ndodh\u00ebn e shkuan mbi dhe. N\u00eb do si njeri t\u00eb rrosh, ato q\u00eb mbi dhe do t\u00eb rrjedhin, kall\u00ebzoja, o bab\u00eb, birit e ti, bir, birit t\u00ebnd\u2026<\/p>\n

Betim Mu\u00e7o, K\u00ebnga e Is\u00ebs (nga romani kushtuar Isa Boletinit: Gjurma e vet\u00ebtim\u00ebs)<\/p>\n

I. Bac\u00eb Bajrami<\/strong><\/p>\n

Sa her\u00eb q\u00eb takohem me Bac\u00eb Bajramin, m\u00eb b\u00ebhet sikur gjithmon\u00eb e takoj p\u00ebr her\u00eb t\u00eb par\u00eb, jo vet\u00ebm p\u00ebr shkak t\u00eb p\u00ebrshtypjeve t\u00eb ve\u00e7anta q\u00eb le me tiparet dhe virtytet e tij prej njeriu, por edhe p\u00ebr shkak t\u00eb bisedave q\u00eb b\u00ebjm\u00eb. E sa m\u00eb shum\u00eb q\u00eb p\u00ebrshkojm\u00eb koh\u00ebt e kaluara dhe koh\u00ebt s sotme me bisedat tona, sakaq m\u00eb shfaqet p\u00ebrpara nj\u00eb njeri q\u00eb me dinjitetin dhe krenarin\u00eb e tij t\u00eb ligjshme p\u00ebrfaq\u00ebson pinjojt\u00eb e denj\u00eb t\u00eb breznive or\u00ebmira. P\u00ebr m\u00eb tep\u00ebr se kaq, sa her\u00eb q\u00eb ai z\u00eb dhe shfleton faqe kujtimesh dhe sa her\u00eb q\u00eb p\u00ebrmend emra t\u00eb gdhendur n\u00ebp\u00ebr zemra t\u00eb shqiptar\u00ebve atdhetar\u00eb, sa her\u00eb q\u00eb flet me aq shum\u00eb pietet p\u00ebr d\u00ebshmor\u00ebt dhe heronjt\u00eb e tok\u00ebs n\u00ebn\u00eb, m\u00eb b\u00ebhet sikur gjithmon\u00eb e takoj at\u00eb njeriun me mosh\u00eb shekullore, njeriun me rr\u00ebnj\u00ebt e lashta si nj\u00eb rrap shekullor, njeriun krenar p\u00ebr genin shqiptar.<\/p>\n

Kolonel Bajram Uka mendon thell\u00eb dhe flet shkurt. Biseda rrjedh ngadal\u00eb e fjala e matur dhe e urt\u00eb e shquan bashk\u00ebbisedimin q\u00eb b\u00ebn ai. Nj\u00eb p\u00ebrvoj\u00eb e pasur jet\u00ebsore dhe nj\u00eb karrier\u00eb e shquar prej ushtaraku, Bajram Uka \u00ebsht\u00eb njeriu vet\u00eb, njeriu q\u00eb rriti sofra e shtruar me buk\u00eb, me krip\u00eb e me besa-bes\u00eb. Ai \u00ebsht\u00eb njeriu q\u00eb e shquan mbi \u00e7do gj\u00eb dashuria p\u00ebr atdheun, p\u00ebr gjuh\u00ebn, p\u00ebr kombin, p\u00ebr flamurin, p\u00ebr lirin\u00eb, si dhe p\u00ebr drit\u00ebn e dituris\u00eb. Duke qen\u00eb njoh\u00ebs i mir\u00eb i artit ushtarak, tek ai shkrihen vetvetiu tradita me modernen, prandaj nuk \u00ebsht\u00eb rast\u00ebsi q\u00eb n\u00eb mendjen e tij parakalojn\u00eb aq shum\u00eb ngjarjet e vrullshme t\u00eb q\u00ebndres\u00ebs shekullore q\u00eb b\u00ebn\u00eb breznit\u00eb or\u00ebmira, s\u00eb bashku me p\u00ebrpjekjet e parreshtura t\u00eb atyre q\u00eb me jet\u00ebn dhe me vepr\u00ebn e tyre i dhan\u00eb vul\u00ebn liris\u00eb s\u00eb shum\u00ebpritur t\u00eb m\u00ebm\u00ebdheut t\u00eb shum\u00ebvuajtuar. N\u00eb k\u00ebt\u00eb rrug\u00eb me shtigje sfidash e ndeshtrashash t\u00eb panum\u00ebrta, ai ka takuar dhe ka gdhendur n\u00eb kujtes\u00ebn e tij figura t\u00eb shquara dhe personalitete, me t\u00eb cilat edhe \u00ebsht\u00eb takuar, por edhe nga ata prej t\u00eb cil\u00ebve \u00ebsht\u00eb frym\u00ebzuar n\u00eb vijim\u00ebsi.<\/p>\n

\u00cbsht\u00eb e natyrshme q\u00eb \u00e7do takim \u00ebsht\u00eb nj\u00eb bashk\u00ebbisedim p\u00ebr t\u00eb djeshmen dhe p\u00ebr t\u00eb sotmen, p\u00ebr historin\u00eb dhe p\u00ebr ardhm\u00ebrin\u00eb, p\u00ebr arritjet dhe p\u00ebr pengesat, p\u00ebr sukseset dhe p\u00ebr sfidat, p\u00ebr fitoret dhe p\u00ebr t\u00eb papriturat e mundshme. Por nuk do mend, se nj\u00eb k\u00ebnaq\u00ebsi e ve\u00e7ant\u00eb \u00ebsht\u00eb kur Bac\u00eb Bajrami z\u00eb dhe flet, sa me mall po aq me krenari, sa me dhembshuri po aq edhe me dashuri, sa me nj\u00eb adhurim t\u00eb hapur po aq edhe me nj\u00eb g\u00ebzim t\u00eb pap\u00ebrmbajtur p\u00ebr t\u00eb gjith\u00eb ata q\u00eb ngrit\u00ebn n\u00eb piadestal emrin e shenjt\u00eb t\u00eb atdheut; p\u00ebr t\u00eb gjith\u00eb ata q\u00eb duke u flijuar n\u00eb altarin e liris\u00eb, me gjakun e tyre t\u00eb kulluar arb\u00ebror shkruan faqe lavdie p\u00ebr t\u00eb ardhmen e nj\u00eb Shqip\u00ebrie t\u00eb lir\u00eb, t\u00eb bashkuar dhe demokratike.<\/p>\n

Kolonel Bajram Uka n\u00eb kujtes\u00ebn e tij gjithmon\u00eb t\u00eb fresk\u00ebt, flet me admirim p\u00ebr levend\u00ebt e liris\u00eb s\u00eb Shqip\u00ebris\u00eb, p\u00ebr burrat e pushk\u00ebs e t\u00eb pen\u00ebs, t\u00eb jataganit e t\u00eb dyfekut, p\u00ebr ata q\u00eb shkrin\u00eb katandi e pasuri p\u00ebr lirin\u00eb e atdheut, p\u00ebr ata q\u00eb krenarin\u00eb e vun\u00eb gjithmon\u00eb mbi lumturin\u00eb, p\u00ebr ata q\u00eb interest madhore komb\u00ebtare, gjithmon\u00eb dhe pavar\u00ebsisht rreziqeve e \u00e7mimeve t\u00eb larta q\u00eb paguan, ardhm\u00ebrin\u00eb e djepave dhe t\u00eb brezave e vun\u00eb p\u00ebrmbi \u00e7do gj\u00eb tjet\u00ebr.<\/p>\n

T\u00eb b\u00ebn p\u00ebrshtypje m\u00ebnyra e bised\u00ebs por nj\u00ebkoh\u00ebsisht edhe m\u00ebnyra e p\u00ebrzgjedhjes s\u00eb paraqitjes s\u00eb ushtris\u00eb, me seriozitetin dhe me dinjitetin e tij, e mbi \u00e7do gj\u00eb me krenarin\u00eb e tij t\u00eb ligjshme. Nuk ka dyshim se ai \u00ebsht\u00eb njeriu i cili si kur \u00ebsht\u00eb brenda n\u00eb Kosov\u00eb, ashtu edhe kur udh\u00ebton jasht\u00eb, nuk harron kurr\u00eb se ai nuk p\u00ebrfaq\u00ebson vet\u00ebm vetveten. Duke p\u00ebrfaq\u00ebsuar Kosov\u00ebn, p\u00ebrkat\u00ebsisht Forcat e Siguris\u00eb s\u00eb Kosov\u00ebs, si pasardh\u00ebse e Ushtris\u00eb \u00c7lirimtare t\u00eb Kosov\u00ebs dhe si paraardh\u00ebse e Forcave t\u00eb Armatosura t\u00eb Kosov\u00ebs, kolonel Bajram Uka me q\u00ebndrimin e tij po aq sa t\u00eb p\u00ebrkujton nj\u00ebr\u00ebn prej vargjeve t\u00eb eposit t\u00eb kreshnik\u00ebve se po t\u2019flet fjala po t\u2019kallxon doka, po aq t\u00eb p\u00ebrkujton at\u00eb q\u00eb e kan\u00eb then\u00eb Pashko Vasa, Elena Gjika dhe Edith Durhami, se n\u00eb ecjen e shqiptarit ka di\u00e7ka teatrale, kurse n\u00eb veshjen e tij \u00e7do shqiptar \u00ebsht\u00eb ngapak poet! Pa dyshim, nj\u00eb fotografi q\u00eb m\u00eb s\u00eb miri flet vet\u00eb.<\/p>\n

\"\"<\/p>\n

Kolonel Bajram Uka<\/em><\/p>\n

II. Galerit\u00eb e horizonteve t\u00eb n\u00ebndheshme t\u00eb Trep\u00e7\u00ebs dhe galeria e emrave t\u00eb anatemuar padrejt\u00ebsisht<\/strong><\/p>\n

Sa her\u00eb q\u00eb biseda merr shtat, shpalosen kujtimet krenare e nj\u00eb s\u00ebr\u00eb emrash shkruar me shkronja ari, shfaqen dhe rishfaqen s\u00ebrish, sa n\u00eb kujtes\u00ebn personale po aq edhe n\u00eb kujtes\u00ebn komb\u00ebtare, emra q\u00eb lan\u00eb gjurm\u00eb n\u00eb historin\u00eb e k\u00ebsaj toke bujare t\u00eb gjakut iliro-dardan, emra q\u00eb ngjall\u00ebn hove t\u00eb reja atdhetarizmi tek breznit\u00eb or\u00ebmira; emra q\u00eb \u00e7uan pesh\u00eb zemra shqiptar\u00ebsh, t\u00eb cilat duke qen\u00eb t\u00eb prira nga nj\u00eb ideal i kulluar, ushqyen gjithmon\u00eb flak\u00ebn e pashuar t\u00eb atdhedashuris\u00eb, duke mbajtur t\u00eb gjall\u00eb pik\u00ebrisht n\u00ebp\u00ebrmes k\u00ebtyre emrave, idealin e liris\u00eb komb\u00ebtare si dhe \u00ebndrr\u00ebn p\u00ebr p\u00ebrparim shoq\u00ebror e arsimor.<\/p>\n

Nuk \u00ebsht\u00eb pra rast\u00ebsi pse historia e k\u00ebtij trualli sh\u00ebmb\u00ebllen aq shum\u00eb me galerit\u00eb e horizonteve t\u00eb n\u00ebndheshme t\u00eb Minier\u00ebs s\u00eb Trep\u00e7\u00ebs; n\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb, historia e k\u00ebtyre an\u00ebve, t\u00eb cilat Bac\u00eb Bajrami i njeh p\u00ebll\u00ebmb\u00eb p\u00ebr p\u00ebll\u00ebmb\u00eb. Sa m\u00eb thell\u00eb q\u00eb futet njeriu n\u00eb k\u00ebto galeri, aq m\u00eb shum\u00eb zbulon thesare t\u00eb pafundshme. Dhe sa m\u00eb shum\u00eb q\u00eb shpaloset historia e t\u00eb b\u00ebmave t\u00eb k\u00ebtyre njer\u00ebzve martir\u00eb t\u00eb liris\u00eb s\u00eb atdheut, aq m\u00eb shum\u00eb shfaqet n\u00eb horioznt nj\u00eb galeri e t\u00ebr\u00eb emrash. Nj\u00eb galeri e t\u00ebr\u00eb emrash, shpesh t\u00eb anatemuar padrejt\u00ebsisht, shpesh t\u00eb haruar mizorisht, shpesh t\u00eb lin\u00e7uar eg\u00ebrissht!<\/p>\n

Bac\u00eb Bajrami flet me krenarin\u00eb e ligjshme p\u00ebr secilin nga ata. E n\u00eb ligj\u00ebrimin e tij fjollor sikur i ka aq pran\u00eb, skur i prek\u00eb me dor\u00eb, sikur i puth\u00eb n\u00eb ball\u00eb t\u00eb gjith\u00eb me radh\u00eb. Madje, e gjith\u00eb kjo n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb till\u00eb sa t\u00eb b\u00ebhet sikur p\u00ebr ca \u00e7aste t\u00eb shfaqet p\u00ebrpara vetvetiu fytyra frymz\u00ebonj\u00ebse e Marash Ucit. Nd\u00ebrkaq, rr\u00ebfimi p\u00ebr levend\u00ebt e liris\u00eb s\u00eb Shqip\u00ebris\u00eb nuk k\u00ebputet. Heronjt\u00eb e Gjergj Fisht\u00ebs, dalin s\u00ebrish nga epi komb\u00ebtar Lahuta e Mal\u00ebcis. Si n\u00eb koh\u00ebt kur ra Trumpeta e Kruj\u00ebs – kur Gjergj Kastrioti (Sk\u00ebnd\u00ebrbeu) i doli zot dheut q\u00eb e lindi dhe e rriti, si n\u00eb koh\u00ebt e Lidhjes Shqiptare t\u00eb Prizrenit, kur Kosova martire ishte n\u00eb nj\u00eb shtetrrethim t\u00eb hekurt, rrethuar me gjarp\u00ebrinj prej t\u00eb gjitha llojeve, n\u00eb nj\u00eb koh\u00eb kur murlani i Mosk\u00ebs p\u00ebrlante \u00e7do gj\u00eb mbi dhe, n\u00eb nj\u00eb koh\u00eb zezone t\u00eb papar\u00eb kur ideali i shqiptarizmit u pre n\u00eb bes\u00eb nga ideologjia e komunizmit!<\/p>\n

Heronjt\u00eb e Gjergj Fisht\u00ebs, dalin s\u00ebrish nga \u2018Lahuta e Mal\u00ebcis\u00eb\u2019:<\/em>
\nN\u00eb mbrojtjtje t\u00eb liris\u00eb dhe t\u00ebr\u00ebsis\u00eb tok\u00ebsore t\u00eb Shqip\u00ebris\u00eb<\/em><\/p>\n

Pushka dhe pena rrijn\u00eb si nj\u00eb g\u00ebrshet\u00eb e lidhur mes vet\u00eb, si n\u00eb nj\u00eb q\u00ebndism\u00eb shekujsh n\u00eb ligj\u00ebrimet e tyre p\u00ebr lirin\u00eb: Ahmet Selaci, Riza (Rexhep) Selaci, Imer (Shaqir) Selaci, Ukshin (Nuh\u00eb) Kova\u00e7ica, Bislim Bajgora, Adem Voca, Riza Voca, Kadri Bistrica, Sherif T\u00ebrstena, Pajazit (Isa) Boletini, Jusuf (Halil) Boletini, Faik (Isa) Boletini, Ismet (Muj\u00eb) Boletini, Inxhinier Xhafer Deva, Dr. Rexhep Mitrovica, Dr. Xhelal Mitrovica, Rifat e Rexhep Dedija, Ismail Ahmet Murtezi, Smajl Svarqa, Xhem\u00eb Smajl Zhazha, Hajrullah Vllahia, Sinan Mehmet Vllahia (Kova\u00e7i), Mehmet Trep\u00e7a, e sa e sa t\u00eb tjer\u00eb, secili ve\u00e7 e ve\u00e7 dhe t\u00eb gjith\u00eb s\u00eb bashku si nj\u00eb trup i vet\u00ebm, me p\u00ebrpjekjet e tyre titanike aq shum\u00eb sh\u00ebmb\u00ebllejn\u00eb me Laokontin mes gjarp\u00ebrinjve. N\u00eb nj\u00ebr\u00ebn an\u00eb \u00ebsht\u00eb lukunia e qartur e ujq\u00ebrve t\u00eb maskuar me l\u00ebkur\u00eb deleje, e n\u00eb an\u00ebn tjet\u00ebr q\u00ebndresa n\u00eb rrethim e plisabardh\u00ebve t\u00eb cil\u00ebt me therrorizimin e tyre t\u00eb pashoq, plisin e ngrit\u00ebn n\u00eb piadestalin e nj\u00eb p\u00ebrkrenareje q\u00eb trash\u00ebgim na la Kryeheroi i Kombit, Gjergj Kastrioti-Sk\u00ebnd\u00ebrbeu.<\/p>\n

Secili prej tyre \u00ebsht\u00eb nj\u00eb Laokont, nj\u00eb Vilhelm Tel, nj\u00eb Arnold von Winkelried, secili prej tyre \u00ebsht\u00eb nj\u00eb em\u00ebr I gdhendur thell\u00eb n\u00eb zem\u00ebr t\u00eb breznive or\u00ebmira, secili prej tyre l\u00ebshon rreze drite n\u00eb shkronjat e emrave t\u00eb tyre si shk\u00eblqimi I kristaleve t\u00eb rralla t\u00eb galerive t\u00eb n\u00ebndheshme t\u00eb Minier\u00ebs s\u00eb Trep\u00e7\u00ebs; secili prej tyre \u00ebsht\u00eb nj\u00eb monument n\u00eb vet\u00eb skalitur n\u00eb themelet prej graniti t\u00eb atdhetarizm\u00ebs s\u00eb shqiptarizm\u00ebs. Secili prej tyre n\u00eb vet\u00eb ka nj\u00eb gjurm\u00eb gjaku, nj\u00eb faqe lavdie, nj\u00eb piadestal krenarie e nj\u00eb sof\u00ebr trash\u00ebgimie, sepse secili prej tyre na fali nj\u00eb cop\u00eb lirie, secili la gjurm\u00eb n\u00eb hapat prej levend\u00ebsh t\u00eb pap\u00ebrs\u00ebritsh\u00ebm sa dhe t\u00eb paharruar.<\/p>\n

E p\u00ebr trimat si k\u00ebta, sikur ka mungur nj\u00eb Gjergj Fisht\u00eb, p\u00ebrkat\u00ebsisht nj\u00eb Fridrih Shiler! Nd\u00ebrkaq, piktor\u00ebt dhe artist\u00ebt, poet\u00ebt dhe shkrimtar\u00ebt, si dhe kinematografia pa dyshim q\u00eb duhet t\u00eb jen\u00eb m\u00eb frytdh\u00ebn\u00ebs dhe shum\u00eb m\u00eb mir\u00ebnjoh\u00ebs ndaj k\u00ebtyre figurave historike, duke p\u00ebjet\u00ebsuar jet\u00ebn dhe idealin e tyre n\u00eb veprat artsitike. Skena e therorizimit t\u00eb Ukshin Kova\u00e7ic\u00ebs me t\u00eb birin Hashimin, doemos t\u00eb p\u00ebrkujton p\u00ebrshkrimin e Lasgush Poradecit p\u00ebr Vani Cico Kosturin, dhe se ndaj nj\u00eb skene t\u00eb till\u00eb njer\u00ebzit e artit nuk duhet t\u00eb jen\u00eb indiferent\u00eb. Heronjt\u00eb i bashkon ideali kurse artist\u00ebt tek aktet e tilla madhore, jo rrall\u00eb gjejn\u00eb gurra t\u00eb pashterrshme frym\u00ebzimi.<\/p>\n

Fjala vjen, n\u00eb let\u00ebrk\u00ebmbimin e tyre mjaft t\u00eb pasur dhe tejet interesant\u00eb q\u00eb kishin dy nobelist\u00ebt e let\u00ebrsis\u00eb, Herman Hesse i shkruante Tomas Mannit, nga Cyrihu, m\u00eb 15 dhjertor 1945, duke i p\u00ebrkujtuar heroin legjendar zviceran Arnold von Winkelried, i cili n\u00eb betej\u00ebn e Stempach-it, m\u00eb 1386 kund\u00ebr Austris\u00eb duke rr\u00ebmbyer t\u00eb gjitha shtizat q\u00eb mund t\u00eb shtinte n\u00eb dor\u00eb prej armiqve, i kishte drejtuar ato kund\u00ebr vet trupit t\u00eb tij, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb theheshin vijat e austriak\u00ebve ashtu si\u00e7 thehehsin shtizat n\u00eb trupin e tij dhe fitorja t\u2019u sigurohej zviceran\u00ebve.<\/p>\n

Pra, heroi legjendar Arnold von Winkelried, i kishte ngulur shtizat e armiqve n\u00eb trupin e vet n\u00eb m\u00ebnyr\u00eb q\u00eb ato t\u00eb mos nguleshin n\u00eb hart\u00ebn e Zvicr\u00ebs. N\u00eb t\u00eb kund\u00ebrt\u00ebn, Zvicra zor se do t\u00eb b\u00ebhej Mona Liza e Europ\u00ebs.<\/p>\n

Edhe vigajt\u00eb e Kosov\u00ebs, kreshnik\u00ebt e q\u00ebndres\u00ebs komb\u00ebtare n\u00eb nj\u00eb shtetrrethim t\u00eb hekurt dhe mizor, heronjt\u00eb dhe d\u00ebshmor\u00ebt e truallit iliro-arb\u00ebror: Ahmet Selaci, Riza (Rexhep) Selaci, Imer (Shaqir) Selaci, Ukshin (Nuh\u00eb) Kova\u00e7ica, Bislim Bajgora, Adem Voca, Riza Voca, Kadri Bistrica, Sherif T\u00ebrstena, Pajazit (Isa) Boletini, Jusuf (Halil) Boletini, Faik (Isa) Boletini, Ismet (Muj\u00eb) Boletini, Rifat e Rexhep Dedija, Ismail Ahmet Murtezi, Smajl Svarqa, Xhem\u00eb Smajl Zhazha, Hajrullah Vllahia, Sinan Mehmet Vllahia (Kova\u00e7i), Mehmet Trep\u00e7a dhe sa e sa t\u00eb tjer\u00eb, do t\u00eb q\u00ebndronin t\u00eb paepur e do t\u00eb hapnin gjokset e tyre p\u00ebrpara plumbave t\u00eb hordhive t\u00eb egra, p\u00ebrpara topave dhe tankeve t\u00eb bandave kriminale q\u00eb e lan\u00eb n\u00eb gjak atdheun ton\u00eb, p\u00ebrpara rafaleve t\u00eb automatik\u00ebve e p\u00ebrpara bresh\u00ebrive t\u00eb mitraloz\u00ebve t\u00eb pushtuesve dhe dhunuesve m\u00eb mizor\u00eb t\u00eb liris\u00eb son\u00eb, pik\u00ebrisht ashtu si\u00e7 kishte b\u00ebr\u00eb Arnold von Winkelried n\u00eb mbrojtje t\u00eb t\u00ebr\u00ebsis\u00eb tok\u00ebsore t\u00eb Zvicr\u00ebs!<\/p>\n

Kreshnik\u00eb e shkruar kreshnik\u00ebsh, ata sa t\u00eb p\u00ebrkujtojn\u00eb kreshnik\u00ebt e eposit ton\u00eb t\u00eb pasur, sa heronjt\u00eb e poetit komb\u00ebtar Gjergj Fishta, sa Dantonin q\u00eb nuk e l\u00ebshoi Franc\u00ebn sepse tha q\u00eb po qe se largohej nga Franca, nuk e merrte dot at\u00eb n\u00eb lidh\u00ebsat e opingave t\u00eb tij, e sa t\u00eb p\u00ebrkujtojn\u00eb Vilhelm Telin e sa Arnold von Winkelriedin.<\/p>\n

Pa dyshim, nj\u00eb sfond i pap\u00ebrs\u00ebritsh\u00ebm frym\u00ebzimi q\u00eb k\u00ebrkon dhe meriton nj\u00eb p\u00ebrmas\u00eb t\u00eb ve\u00e7ant\u00eb p\u00ebrjet\u00ebsimi.<\/p>\n

Akti epik i martirizmit t\u00eb Ukshin dhe Hashim Kova\u00e7ic\u00ebs n\u00eb altarin e liris\u00eb s\u00eb m\u00ebm\u00ebdheut<\/em>
\n\"\"Ukshin Kova\u00e7ica<\/strong> – Heroi i Termopileve Shqiptare<\/em><\/p>\n

Skena epike e therorizimit t\u00eb Ukshin Kova\u00e7ic\u00ebs me t\u00eb birin Hashimin, nuk ka dyshim se \u00ebsht\u00eb nj\u00eb faqe krenarie e kryelavdie nga ato q\u00eb Fishta shpalosi n\u00eb gjakimin e tij epik n\u00eb \u2018Lahut\u00ebn e Malcis\u00eb\u2019, nj\u00eb sken\u00eb sa heroike po aq edhe tragjike, e cila nuk ka sesi t\u00eb mos na e p\u00ebrkujton p\u00ebrshkrimin e rrall\u00eb t\u00eb Lasgush Poradecit p\u00ebr Vani Cico Kosturin:<\/p>\n

\u201cVani Cico Kosturit iu vra djali n\u00eb Orman \u00c7iflik t\u00eb Kor\u00e7\u00ebs, dhe ai vajti e mori djalin vet\u00eb. Gjylja i kishte hapur kok\u00ebn djalit dhe i qen\u00eb derdhur trut\u00eb. Me duart e veta Vani Cico Kosturi ia mblodhi trut\u00eb djalit. Nu qau, po i tha: Ta kam zili, o bir, p\u00ebr k\u00ebt\u00eb vdekje t\u00eb bukur q\u00eb b\u00ebre, se ti vdiqe p\u00ebr atdhe. Ky qe Vani Cico Kosturi. Ka patur burra Kor\u00e7a.<\/em>\u201d<\/p>\n

Si n\u00eb \u2018Lahut\u00ebn e Malcis\u00eb\u2019, jan\u00eb s\u00ebrish cubat e Ballkanit e k\u00eblysh\u00ebt Rusis\u00eb-me bashk\u00ebpun\u00ebtor\u00ebt e tyre, ata q\u00eb e rrethojn\u00eb Ukshin Kova\u00e7ic\u00ebn me t\u00eb birin n\u00eb fshatin Vllahi t\u00eb Shal\u00ebs. N\u00eb shtetrrethimin e hekurt, pushtuesit dhe dhunuesit e tokave tona, k\u00ebrkojn\u00eb q\u00eb levend\u00ebt e liris\u00eb s\u00eb m\u00ebm\u00ebdheut t\u00eb dor\u00ebzohen! Por dif dragojt\u00eb e Dardanis\u00eb (n\u00eb parafrazim t\u00eb nj\u00ebrit prej kryevargjeve t\u00eb Fan Nolit p\u00ebr dif dragoin e Dragobis\u00eb), nuk dor\u00ebzohen p\u00ebr s\u00eb gjalli. Dhe nuk dor\u00ebzohen m\u00ebsa u dor\u00ebzua frym\u00ebzuesi i tyre i madh, kreshniku i Kosov\u00ebs martire Isa Boletini me trimat e tij n\u00eb Podgoric\u00eb.
\nKa pasur burra Kor\u00e7a\u2026<\/p>\n

III. Lasgush Poradeci: Prandaj ne sot flasim shqip!<\/strong><\/p>\n

Nj\u00eb krenari t\u00eb till\u00eb kaq t\u00eb ligjshme t\u00eb t\u00eb qenunit shqiptar e bir shqiptari, poeti lirik por gjithsesi edhe poeti atdhetar Lasgush Poradeci e ka p\u00ebrjet\u00ebsuar aq bukur n\u00eb p\u00ebrsiatjet e tij p\u00ebr luft\u00ebrat dhe p\u00ebrpjekjet e parreshtura p\u00ebr liri dhe pavar\u00ebsi komb\u00ebtare: \u201cKosova ka b\u00ebr\u00eb luft\u00eb sk\u00ebnderbeane. T\u00eb thuash p\u00ebr kosovar\u00ebt se jan\u00eb trima \u00ebsht\u00eb tep\u00ebr pak. Ata jan\u00eb kreshnik\u00eb.\u201d<\/p>\n

Lasgush Poradeci k\u00ebrkoi n\u00eb thell\u00ebsi dhe gjeti n\u00eb lasht\u00ebsi rr\u00ebnj\u00ebt e nj\u00eb heroizmi t\u00eb till\u00eb t\u00eb rrall\u00eb. K\u00ebrkoi dhe e gjeti n\u00eb form\u00eb hallkash, pra n\u00eb form\u00eb ciklesh, pik\u00ebrisht sikurse n\u00eb ciklin e eposit t\u00eb kreshnik\u00ebve. K\u00ebrkoi q\u00eb nga ilir\u00ebt dhe e gjeti edhe tek Gjergj Kastrioti (pa dyshim shtylla vertebrale e identitetit komb\u00ebtar shqiptar), p\u00ebr ta shpalosur k\u00ebshtu testamentin e heroizm\u00ebs dhe t\u00eb shiptarizm\u00ebs si nj\u00eb shqiponj\u00eb t\u00eb paepur nd\u00ebr shekuj, shqiponj\u00eb t\u00eb cil\u00ebn heronjt\u00eb e Gjergj Fisht\u00ebs n\u00eb Ur\u00eb t\u00eb Rrzhanic\u00ebs e n\u00eb malet e Mitrovic\u00ebs, e lan\u00eb me gjakun e tyre m\u00eb t\u00eb kulluar:<\/p>\n

\u201cIlir\u00ebt. Magnum Ilirikum i tha romaku, se kjo Iliri shtrihej q\u00eb nga burimet e Danubit dhe gjer n\u00eb Greqi. Perandoria e tmerrshme e Rom\u00ebs t\u00eb t\u00ebr\u00eb popujt q\u00eb n\u00ebnshtroi i romanizoi. Francez\u00ebt, spanjoll\u00ebt u romanizuan. Dak\u00ebt u romanizuan. Ilir\u00ebt – jo! As u n\u00ebnshtruan, as u romanizuan. Prandaj ne sot flasim shqip!<\/p>\n

Gjergj Kastrioti, m\u00eb i madhi nd\u00ebr gjeneral\u00ebt e bot\u00ebs vdiq n\u00eb kulmin e lavdis\u00eb, kurse t\u00ebr\u00eb gjeneral\u00ebt e m\u00ebdhenj t\u00eb bot\u00ebs kan\u00eb vdekur t\u00eb mundur, q\u00eb nga Hanibali dhe gjer tek Napoleon Bonaparti. Gjergj Kastrioti q\u00eb futi n\u00eb dhe dy sulltan\u00eb dhe s\u2019i la t\u2019i jepnin tagji kalit n\u00eb altarin e Sh\u00ebn Pjetrit, p\u00ebrb\u00ebn k\u00ebt\u00eb hallk\u00eb tjet\u00ebr t\u00eb r\u00ebnd\u00eb dhe t\u00eb fort\u00eb t\u00eb tadit\u00ebs son\u00eb.<\/p>\n

Po edhe un\u00eb s\u2019do t\u00eb isha sot t\u2019ju flas k\u00ebtu po t\u00eb mos kisha patur nj\u00eb st\u00ebrgjysh me emrin Kastriot, q\u00eb i q\u00ebndroi p\u00ebr nj\u00ebzet e pes\u00eb vjet me rradh\u00eb t\u00eb nj\u00ebzet e shtat\u00eb ekspeditave t\u00eb sulltan\u00ebve m\u00eb t\u00eb tmerrsh\u00ebm t\u00eb Turqis\u00eb, dhe jo vet\u00ebm q\u00eb s\u2019i la t\u00eb merrnin kryeqytetin e trim\u00ebris\u00eb – Kruj\u00ebn, por mbrojti edhe qytetin e muzik\u00ebs – Vjen\u00ebn, edhe qytetin e drit\u00ebs – Ville de la lumiere – Parisin, dhe s\u2019i la t\u2019i jepnin tagji kalit t\u00eb tyre n\u00eb altarin e Sh\u00ebn Pjetrit, n\u00eb Citta eternal, n\u00eb Rom\u00eb\u2026\u201d<\/p>\n

\"\"Gjergj Kastrioti-Sk\u00ebnd\u00ebrbeu<\/strong>
\nVizatim nga motra (piktore): \u00c7am\u00ebri Peci<\/em><\/p>\n

IV. Mitrovica<\/strong><\/p>\n

Frano Bardhi p\u00ebr Mitrovic\u00ebn<\/em><\/strong><\/p>\n

Me ca vargje t\u00eb shkruara si ca cop\u00ebza t\u00eb shk\u00ebputura kujtimesh, djegur nga flak\u00ebt e m\u00ebdha t\u00eb koh\u00ebrave t\u00eb egra mes vitesh, rrinte mejtuar p\u00ebrmbi libra, me ballin e vrenjtur Frano Bardhi. P\u00ebrpara i dilnin luft\u00ebrat, st\u00ebrgjysh\u00ebrit, epokat dhe vet\u00eb Arb\u00ebri: \u2018Libri mbi Sk\u00ebnd\u00ebrbeun\u2019, \u2018Apologjia p\u00ebr Sk\u00ebnd\u00ebrbeun\u2019, m\u00eb tej Kroja-vendlindja e Sk\u00ebnd\u00ebrbeut, Kulshedra e Arb\u00ebrit. Shqiponja vet\u00eb. dhe m\u00eb tej, Genci-mbret i Shkodr\u00ebs q\u00eb kishte mbret\u00ebri dikur n\u00eb liri. Trqeind mij\u00eb shqiptar\u00ebt e mi nga Kosova! – trazohej zemra e madhe e Frano Bardhit:<\/p>\n

Lumi i Drinit q\u00eb \u00e7on malet e larta t\u00eb Dukagjinit e t\u00eb Pulit:
\nO vendi ku ka dal\u00eb kulshedra e madhe e bot\u00ebs s\u00eb Arb\u00ebrit,
\nO Kruj\u00eb ku leu shpata q\u00eb drodhi e shugulloi aq t\u00eb huaj,
\nKujtimin e Gjergjit tok me m\u00ebm\u00ebdheun e ruaj.<\/p><\/blockquote>\n

Shpaloste Frano Bardhi flet\u00ebt e shekujve t\u00eb Shqip\u00ebris\u00eb n\u00ebp\u00ebr shkrime, e koka i r\u00ebndonte th\u00ebrmuar mbi libra net\u00ebve p\u00ebrplot mendime: Jet\u00ebn ia kemi borgj natyr\u00ebs sepse ve\u00e7 Krijuesi i Qiellit: Vullnetin dhe kujdesin ma di falur zi rrezja e diellit!<\/p>\n

E ku ka vend m\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm se Mitrovica n\u00eb gjith\u00eb Serbin\u00eb?
\nKu ka m\u00eb shum\u00eb ar e argjend? Zve\u00e7ani si \u00e7orape rri n\u00eb rrafshin\u00eb.<\/p>\n

Dhe s\u2019ndalej s\u00eb pyeturi Frano Bardhi:<\/p>\n

E cili qe ai komb n\u00eb Evrop\u00eb tek qe n\u00eb zot\u00ebrimin e turkut,
\nCili mundi t\u00eb fliste me zyrtar\u00ebt turq me arm\u00eb n\u00eb brez e n\u00eb dor\u00eb,
\nAshtu si\u00e7 flasin me guximin e ndejur mal\u00ebsor\u00ebt e Dukagjinit?<\/p><\/blockquote>\n

Frano Bardhi, sikur i ka hapur shteg vetvetiu asaj q\u00eb do ta shpaloste shekuj m\u00eb von\u00eb Faik Konica, duke shkruar me t\u00eb drejt\u00eb se ne i kemi shkruar me gjakun ton\u00eb m\u00eb t\u00eb kulluar, jo vet\u00ebm nj\u00eb her\u00eb, flet\u00ebt e historis\u00eb s\u00eb Europ\u00ebs.<\/p>\n

Her\u00eb tek epoka e Arb\u00ebrit, her\u00eb tek koha e tj e her\u00eb tek Moti i Madh i Gjergjit, si kuror\u00eb p\u00ebr nj\u00eb shqiponj\u00eb me flatra, firm\u00ebn e hidhte dora e bardh\u00eb e Frano Bardhit.<\/p>\n

Mithat Frash\u00ebri p\u00ebr Mitrovic\u00ebn<\/em><\/strong><\/p>\n

Duke e p\u00ebrjet\u00ebsuar me magjin\u00eb e fjal\u00ebs s\u00eb shkruar bukurin\u00eb dhe r\u00ebnd\u00ebsin\u00eb e Mitrovic\u00ebs, ashtu si\u00e7 do t\u00eb b\u00ebnte edhe Sami Frash\u00ebri n\u00eb Enciklopedin\u00eb Turke, Mid\u2019hat Frash\u00ebri n\u00eb \u201cMbresa nga Kosova\u201d, do t\u00eb shkruante:<\/p>\n

\u201cMitrovica \u00ebsht\u00eb qyteti \u00ec mbetur me nj\u00eb k\u00ebnd, me nj\u00eb \u00e7ip n\u00eb verilindje t\u00eb Shqip\u00ebris\u00eb, n\u00eb skaj fare t\u00eb Kosov\u00ebs, n\u00eb mbarim t\u00eb Shqip\u00ebris\u00eb dhe n\u00eb fillim t\u00eb Sllavis\u00eb. P\u00ebr ne pra, ka nj\u00eb r\u00ebnd\u00ebsi t\u00eb madhe.\u201d Duke vazhduar m\u00eb tej n\u00eb p\u00ebrshkrimin e qytetit, Midh\u2019hat Frash\u00ebri shquante faktin se qyteti ndahej n\u00eb dysh nga lumi Ib\u00ebr \u201cme nj\u00eb vij\u00eb matan\u00eb ujit nga veriu dhe nj\u00eb fush\u00eb apo luadh t\u00eb gjer\u00eb an\u00ebs tij\u201d. Duke qen\u00eb mysafir \u00ec Familjes s\u00eb Ali dhe Ferhat Drag\u00ebs, ai do t\u2019i hidhte nj\u00eb v\u00ebshtrim t\u00eb ve\u00e7ant\u00eb historik qytetit t\u00eb Mitrovic\u00ebs: \u201cLindja dhe veriu \u00ec Mitrovic\u00ebs \u00ebsht\u00eb nj\u00eb vend me kodra e male q\u00eb zgjaten gjer n\u00eb kufi t\u00eb Serbis\u00eb dhe zbresin n\u00eb Prishtin\u00eb. Nj\u00eb prej k\u00ebtyre kodrave \u00ebsht\u00eb katundi Boletin, n\u00eb mes t\u00eb ca shk\u00ebmbinjve t\u00eb m\u00ebdhenj, nj\u00eb fshat me sht\u00ebpi, i d\u00ebgjuar vet\u00ebm p\u00ebr z\u00ebnkat dhe luft\u00ebrat me ushtrin\u00eb t\u00eb Isa Boletinit, i cili me nj\u00eb grusht njer\u00ebzish ka q\u00ebndruar dy vjet m\u00eb par\u00eb kund\u00ebr pes\u00eb tabor\u00ebve ushtar\u00eb dhe gjasht\u00eb topave dhe m\u00eb n\u00eb fund ka dal\u00eb me gjith\u00eb shok\u00eb.<\/p>\n

Me t\u00eb m\u00ebngj\u00ebr t\u00eb Boletinit, nga veriu, maj\u00eb kodre, duket nj\u00eb g\u00ebrmadh\u00eb fortese, Sve\u00e7ani, q\u00eb i duken s\u00eb largu ca mure akoma n\u00eb k\u00ebmb\u00eb. Kjo k\u00ebshtjell\u00eb ka qen\u00eb pak koh\u00eb n\u00eb duart e mbretit Samuel, prej t\u00eb cilit e muar Birantinjt\u00eb, lufta q\u00eb u b\u00eb mes Samuelit dhe imperatorit Vasil i Dyt\u00eb ngjau n\u00eb Melnik (Serres) n\u00eb 1014. Bullgar\u00ebt u thyen dhe Vasili, t\u00eb pes\u00ebmb\u00ebdhjet\u00ebmij\u00eb rob\u00ebrve q\u00eb kishte z\u00ebn\u00eb t\u00eb gjall\u00eb u nxori syt\u00eb, duke l\u00ebn\u00eb p\u00ebr \u00e7do qint njer\u00ebz nj\u00eb me nj\u00eb sy t\u00eb vet\u00ebm qe t\u2019i shpjer\u00eb n\u00eb Prilep, tek ishte hequr Samueli. Mbi luft\u00ebn e Melnikut, pra Sve\u00e7ani ra n\u00eb duart e Birantinj\u00ebve prej t\u00eb cil\u00ebve e muar\u00ebn serb\u00ebt n\u00eb koh\u00eb t\u00eb mbretit Stefan Nemania. N\u00eb k\u00ebt\u00eb k\u00ebshtjell\u00eb ka ndenjur mbyllur dhe \u00ebsht\u00eb vrar\u00eb Uroshi \u00ec Tret\u00eb, i themi De\u00e7enski, me urdh\u00ebr si\u00e7 duket t\u00eb birit t\u00eb tij Stefan Dushanit se froni i serb\u00ebve s\u2019\u00ebsht\u00eb gjakosur vet\u00ebm n\u00eb koh\u00ebn e Obrenoviq\u00ebve. Ky zakon ka qen\u00eb edhe m\u00eb par\u00eb\u201d.<\/p>\n

M\u00eb tej, n\u00eb nj\u00eb paszh t\u00eb gjat\u00eb p\u00ebr t\u00eb kaluar\u00ebn historike, Mid\u2019hat Frash\u00ebri e shquan edhe nj\u00eb fakt tjet\u00ebr me r\u00ebnd\u00ebsi: \u201cN\u00eb per\u00ebndim t\u00eb qytetit jan\u00eb ca kodra t\u00eb vogla, nga ana e semurtores dhe i d\u00ebbojit t\u00eb arm\u00ebve. Mbi nj\u00eb prej k\u00ebtyre kodrave \u00ebsht\u00eb nj\u00eb varr, nj\u00eb gur i veshur me nj\u00eb garth t\u00eb unj\u00ebt, shkruar rusisht mbi t\u00eb; rr\u00ebfen se k\u00ebtu \u00ebsht\u00eb vrar\u00eb konsulli rus i Mitrovic\u00ebs, Roskovski me 1893, se Mitrovica ka nj\u00eb konsull rus dhe nj\u00eb austriak\u201d.
\nN\u00eb vijim ai nuk le pa p\u00ebrmendur as pun\u00ebt e liga q\u00eb b\u00ebnin serb\u00ebt: \u201cSerb\u00ebt mbase nuk kan\u00eb dot dhjet\u00eb dyqane, me firma t\u00eb m\u00ebdha n\u00eb ball\u00eb dhe nj\u00eb deg\u00eb bange. Zadruga, padyshim m\u00eb tep\u00ebr p\u00ebr propagand\u00eb se sa p\u00ebr treg\u00ebti. Sa vall\u00eb prej k\u00ebtyre treg\u00ebtar\u00ebve jan\u00eb spiun\u00eb t\u00eb Serbis\u00eb? Prej n\u00ebpun\u00ebsve t\u00eb Bashkis\u00eb kush na siguron se nuk jan\u00eb oficer\u00eb serb\u00ebr n\u00eb mes tyre?\u201d<\/p>\n

Pa dyshim nj\u00eb pamje e ngjashme me t\u00eb sotmen, ashtu si\u00e7 \u00ebsht\u00eb edhe pamja e dhimshme q\u00eb sh\u00ebmb\u00ebllen aq shum\u00eb me banor\u00ebt q\u00eb mbet\u00ebn n\u00eb an\u00ebn veriore, t\u00eb ndar\u00eb nga v\u00ebllez\u00ebrit e tyre n\u00eb jug:<\/p>\n

\u201cDisa prej k\u00ebtyre fytyrave s\u2019do m\u00eb dalin kurr\u00eb nga mendt\u00eb. Ishin fytyra mal\u00ebsor\u00ebsh t\u00eb v\u00ebrtet\u00eb, t\u00eb njer\u00ebzve mbase q\u00eb s\u2019kishin bredhur kurr\u00eb n\u00eb qytet, q\u00eb s\u2019kishin zbritur nga malet, q\u00eb s\u2019kishin dal\u00eb nga qarku i ngusht\u00eb i tyre. Syt\u00eb e tyre po d\u00ebshmonin m\u00ebnyr\u00ebn e rrojtjes q\u00eb kishin shkuar gjer tani. Sy t\u00eb trembur e t\u00eb \u00e7uditur si t\u00eb nj\u00eb shpendi q\u00eb e z\u00eb gjahtari. Dukeshin q\u00eb kishin shkuar nj\u00eb rojtje ndroje, pa besim n\u00eb njer\u00ebzit e tjer\u00eb duke par\u00eb si armiq dhe kund\u00ebrluft\u00ebtar\u00eb tek \u00e7do i huaj, tek \u00e7do fytyr\u00eb e huaj q\u00eb s\u2019ishte e maleve t\u00eb tyre. Edhe n\u2019ato male e shkrepa ishte i k\u00ebnaqur, sado q\u00eb pa k\u00ebmish\u00eb edhe pa k\u00ebpuc\u00eb, me sh\u00ebllir\u00eb dhe buk\u00eb t\u00eb mis\u00ebrt si ushqim\u201d.<\/p>\n

P\u00ebrfundi argjend e flori, e p\u00ebrsip\u00ebr mjerim dhe varf\u00ebri!?<\/p>\n

Nj\u00eb realitet i hidhur q\u00eb mjerisht nuk ndryshon shum\u00eb nga i sotit, dhe t\u00eb b\u00ebhet sikur Mid\u2019hat Frash\u00ebri e ka b\u00ebr\u00eb p\u00ebrshkrimin e gjat\u00eb p\u00ebr Mitrovic\u00ebn – sot, ashtu si\u00e7 kan\u00eb ditur gjithmon\u00eb fuqit\u00eb vigane t\u00eb intelektit t\u00eb tij.<\/p>\n

Shkrimtari emblem\u00eb p\u00ebr minator\u00ebt e Trep\u00e7\u00ebs. Ramiz Kelmendi<\/strong>:
\nNga Ditari im (kujtime)<\/em><\/p>\n

N\u00eb fjal\u00ebn e mbajtur m\u00eb 1 mars 1989 n\u00eb Tubimin e V-t\u00eb t\u00eb Protest\u00ebs dhe t\u00eb Solidaritetit t\u00eb shkrimtar\u00ebve shqiptar\u00eb t\u00eb Kosov\u00ebs me minator\u00ebt e Trep\u00e7\u00ebs, t\u00eb titulluar \u2018Dhjet\u00eb dit\u00ebt e minator\u00ebve t\u00eb \u2018Trep\u00e7\u00ebs\u2019 q\u00eb trondit\u00ebn bot\u00ebn\u2019, shkrimtari emblem\u00eb Ramiz Kelmendi, me nj\u00eb ligj\u00ebrim t\u00eb ve\u00e7ant\u00eb sa simbolik po aq edhe metaforik, do t\u00eb vinte p\u00ebrball\u00eb epokat dhe shekujt :<\/p>\n

\u2018Krutani thot\u00eb : Trimnia dhe liria jan\u00eb nan\u00eb e bij\u00eb, e mirditasi jo po : Burri nuk shtrihet as p\u00ebr s\u00eb vdekuni! Librazhdasi thot\u00eb : Po \u2018snderove veten, s\u2019t\u00eb nderon njeri, e jugu jo po : Mikun nderoje dhe v\u00ebre n qoshet, po zot sht\u00ebpie t\u00eb jesh vet\u00eb. Arb\u00ebresh\u00ebt e Italis\u00eb thon\u00eb : Mos u b\u00eb dle se t\u00eb ha ujku, e kosovar\u00ebt jo po : Ma mir\u00eb i dekun se i keshun. Elbasanasi thot\u00eb : Ai q\u00eb s\u2019ka goj\u00eb (q\u00eb s\u2019k\u00ebrkon t\u00eb drejt\u00ebn e tij) vdes pa ardh\u00eb dita, e devolliti jo po : Ai q\u00eb s\u2019ka zem\u00ebr, s\u2019ka as them\u00ebr\u2019\u2026<\/p>\n

Se – V\u00ebshtir\u00ebsit\u00eb shtohen sa m\u00eb shum\u00eb q\u00eb i afrohemi cakut\u2019, shton G\u00ebteja. Ndaj dhe, k\u00ebtu e tashti, me tamam si ai refreni migjenian, m\u00eb ting\u00ebllojn\u00eb vargjet e Luigj Gurakuqit n\u00eb vjersh\u00ebn e tij antologjike \u2018Qindresa\u2019, tek thot : \u2018Ve\u00e7 nj\u00eb q\u00ebllim i natlt\u00eb t\u2019ban me durue\/E zemr\u00ebn ta forcon:\/Nd\u00ebr kund\u00ebrshtime s\u2019vyen kurr\u00eb me u ligshtue\/Mjer ai q\u00eb nuk q\u00ebndron !\u2019
\nN\u00eb fund, ai do t\u00eb shpaloste nj\u00eb t\u00eb v\u00ebrtet\u00eb t\u00eb madhe, t\u00eb cil\u00ebn mbi shpatullat e tyre prej luan\u00ebve t\u00eb n\u00ebntok\u00ebs s\u00eb Kosov\u00ebs, por e bartnin minator\u00ebt trima t\u00eb Trep\u00e7\u00ebs, duke e vrar\u00eb frik\u00ebn:<\/p>\n

\u2018Shkrimtari nuk mund t\u00eb ik\u00ebn, as t\u00eb fshihet nga koha e vet, meq\u00eb dal\u00eb ka prej saj\u2026 \u00c7far\u00eb nuk dhemb nuk \u00ebsht\u00eb jet\u00eb\u2026Njer\u00ebzimi s\u2019ka \u00e7are pa e nd\u00ebrruar koh\u00eb pas kohe krahun, mbi t\u00eb cilin bart barr\u00ebn e quajtur jet\u00eb\u2026Njer\u00ebzit do m\u00ebsuar q\u00eb her\u00ebt t\u00eb mos ia ken\u00eb frik\u00ebn koh\u00ebs.\u2019<\/p>\n

V. Koka e prer\u00eb e shqiponj\u00ebs<\/strong><\/p>\n

Ura e Ibrit, jo vet\u00ebm q\u00eb \u00ebsht\u00eb pika m\u00eb eksplozive n\u00eb Europ\u00eb, si\u00e7 ka th\u00ebn\u00eb diplomati amerikan Ri\u00e7ard Hollbruku, por e th\u00ebn\u00eb figurativisht ajo \u00ebsht\u00eb koka e prer\u00eb e shqiponj\u00ebs<\/em>. Pothuaj pas \u00e7do konference p\u00ebr fatet e saj, toka e Shqip\u00ebris\u00eb dhe trojet e shqiptar\u00ebve kan\u00eb dal\u00eb t\u00eb sakatosura, t\u00eb gjymta, t\u00eb prera! Prandaj pyetja shtrohet vetvetiu: Vall\u00eb, \u00e7far\u00eb do t\u00eb b\u00ebhej vall\u00eb sikur t\u2019i ndanin urat mbi Danub apo edhe mbi Sen\u00eb? E paradoksi \u00ebsht\u00eb edhe m\u00eb i madh sepse nuk kemi t\u00eb b\u00ebjm\u00eb me nje mur ndar\u00ebs si Muri \u00ec Berlinit (sepse logjikisht muri do t\u00eb ndikonte m\u00eb shum\u00eb n\u00eb psikologjin\u00eb e njer\u00ebzve), por kemi t\u00eb b\u00ebjm\u00eb me ur\u00ebn sepse \u00ebsht\u00eb ura ajo q\u00eb jep gjithmon\u00eb dhe gjithku iden\u00eb e bashkimit. Nd\u00ebrkaq, ura e ndan\u00eb Mitrovic\u00ebn, nj\u00eb qytet q\u00eb ka dh\u00ebn\u00eb aq shum\u00eb p\u00ebr lirin\u00eb e kombit shqiptar. Trualli q\u00eb e lindi dhe e rriti kreshnikun e Kosov\u00ebs, Isa Boletinin, ka mbetur i rob\u00ebruar, i cop\u00ebtuar, i gllab\u00ebruar, i ndar\u00eb nga pjesa e vet e natyrshme, ka mbetur i sakatuar!<\/p>\n

Po pse vall\u00eb ka mundur t\u00eb ndodh\u00eb k\u00ebshtu?!
\nSepse harresa \u00ebsht\u00eb mallkim sepse dhe kujtesa \u00ebsht\u00eb bekim, si\u00e7 do t\u00eb shkruante Gjon Buzuku, apo pse jan\u00eb shp\u00ebrfillur m\u00ebsimet nga p\u00ebsimet e m\u00ebparshme q\u00eb ka l\u00ebn\u00eb historia?<\/p>\n

Ura e Ibrit<\/em><\/strong><\/p>\n

P\u00ebr Mitrovic\u00ebn dhe madje jo vet\u00ebm p\u00ebr ndarjen e saj, do me th\u00ebn\u00eb p\u00ebr kok\u00ebn e prer\u00eb t\u00eb shqiponj\u00ebs, do t\u00eb p\u00ebrkujtoja th\u00ebnien e poetit t\u00eb njohur anglez Xhon Milton, n\u00eb kryevepr\u00ebn e tij \u201cParajsa e Humbur\u201d:<\/p>\n

\u201cKrimi nuk fillon vet\u00ebm aty ku shfaqet gjakderdhja. Krimi fillon aty kur mbytet arsyeja\u201d.
\nArsyeja njer\u00ebzore \u00ebsht\u00eb kap\u00ebrcyer, ashtu si\u00e7 \u00ebsht\u00eb kap\u00ebrcyer dhe shkelur edhe arsyeja historike, madje jasht\u00eb mase!<\/p>\n

Ish-presidenti i 42-t\u00eb i Shteteve t\u00eb Bekuara t\u00eb Amerik\u00ebs, Uilliam Xheferson Bill Klintoni, n\u00eb kujtimet e tij, mes t\u00eb tjerave ka shkruar: \u2018Nat\u00ebn time t\u00eb fundit n\u00eb Zyr\u00ebn Ovale tashm\u00eb t\u00eb boshatisur, un\u00eb mendova p\u00ebr ark\u00ebn e qelqt\u00eb q\u00eb un\u00eb e kisha mbajtur n\u00eb tavolin\u00ebn time t\u00eb kafes pak hapa larg meje. Aty ishte nj\u00eb gur t\u00eb cilin Neil Armstrong e kishte marr\u00eb n\u00eb H\u00ebn\u00eb n\u00eb vitin 1969. Sa her\u00eb q\u00eb diskutimet n\u00eb Zyr\u00ebn Ovale e kap\u00ebrcenin arsyen njer\u00ebzore, un\u00eb \u00ec nd\u00ebrprisja ata dhe thoshja: \u201cA e shihni at\u00eb gur? \u00cbsht\u00eb 3,6 miliard\u00eb vje\u00e7. Ne t\u00eb gjith\u00eb do t\u2019\u00ec n\u00ebnshtrohemi koh\u00ebs si ai. Le t’\u00ec ftohim gjakrat dhe t’\u00ec rikthehemi pun\u00ebs<\/em>\u201d. Ai gur h\u00ebnor m\u00eb dha mua nj\u00eb k\u00ebndv\u00ebshtrim krejt t\u00eb ri t\u00eb historis\u00eb dhe t\u00eb \u201crrjedh\u00ebs s\u00eb gjat\u00eb\u201d proverbiale\u2019.<\/p>\n

E till\u00eb \u00ebsht\u00eb r\u00ebnd\u00ebsia e nj\u00eb guri h\u00ebnor, por vall\u00eb sa gur\u00eb t\u00eb ngjash\u00ebm ka toka dhe n\u00ebntoka e pjes\u00ebs veriore t\u00eb Mitrovic\u00ebs?<\/p>\n

Ura e Ibrit \u00ebsht\u00eb koka e prer\u00eb e shqiponj\u00ebs! Ajo \u00ebsht\u00eb metafora e liris\u00eb s\u00eb shqiptar\u00ebve. Ura e Ibrit\u2026Gjith\u00e7ka ndoshi me shpejt\u00ebsi dhe si duket e p\u00ebrgaditur dhe e bluar mir\u00eb. N\u00eb nd\u00ebrkoh\u00eb q\u00eb rus\u00ebt, me urdhrin e carit t\u00eb Kremlinit, do t\u00eb okuponin Aeroportin e Prishtin\u00ebs, v\u00ebllez\u00ebrit e tyre sllav\u00eb – serb\u00ebt, me urdhrin e kryekriminelit t\u00eb Ballkanit dhe me ndihm\u00ebn e francez\u00ebve, do t\u00eb merrnin pjes\u00ebn veriore t\u00eb qytetit t\u00eb Mitrovic\u00ebs! K\u00ebshtu Ura e Ibrit do t\u2019i ngjaj\u00eb aq shum\u00eb nj\u00eb gjymtyre t\u00eb shk\u00ebputur t\u00eb nj\u00eb trupi t\u00eb plagosur q\u00eb akoma kullon gjak. Ajo \u00ebsht\u00eb flatra e shqiponj\u00ebs. N\u00eb t\u00eb v\u00ebrtet\u00eb ajo \u00ebsht\u00eb koka e prer\u00eb e shqiponj\u00ebs, metafora e liris\u00eb s\u00eb \u00ebnd\u00ebrruar aq shum\u00eb dhe t\u00eb paguar aq shtrenjt\u00eb nga ana e shqiptar\u00ebve.<\/p>\n

Ura e Ibrit. Tani p\u00ebr tani aty mbaron Serbia dhe fillon Kosova! Por jo vet\u00ebm kaq. Kjo \u00ebsht\u00eb nj\u00eb prerje e re n\u00eb hart\u00ebn e shtetit shqiptar, nj\u00eb prerje me dhun\u00eb e me thika, n\u00eb nd\u00ebrkoh\u00eb q\u00eb vijat e kufijve t\u00eb k\u00ebsaj harte prej koh\u00ebsh rrjedhin gjak. E nj\u00eb p\u00ebrdhunim flagrant i t\u00eb drejt\u00ebs komb\u00ebtare dhe njer\u00ebzore duke i v\u00ebn\u00eb varr\u00ebs krip\u00eb, \u00ebsht\u00eb jo nj\u00eb zot\u00ebsi kirurgu por nj\u00eb mizori hajduti!<\/p>\n

Ura e Ibrit. Aty mbaron nata dhe fillon dita. \u00cbndrra p\u00ebr lirin\u00eb e lar\u00eb me gjak, me gjakun m\u00eb t\u00eb njom\u00eb dhe m\u00eb t\u00eb kulluar t\u00eb bijve dhe t\u00eb bijave t\u00eb k\u00ebtij trualli e t\u00eb k\u00ebtij kombi martir. Aty \u00ebsht\u00eb kufiri i shtyr\u00eb aq thell\u00eb e i shlyr\u00eb aq mizorisht, thurur me tela gjembash.
\nEdhe pse me nj\u00ebr\u00ebn k\u00ebmb\u00eb n\u00eb pjes\u00ebn veriore, Ura e Ibrit, p\u00ebr pesh\u00ebn dhe r\u00ebnd\u00ebsin\u00eb politike, sikur e ndan\u00eb jo vet\u00ebm Mitrovic\u00ebn por edhe vet Kosov\u00ebn n\u00eb dysh. Ajo \u00ebsht\u00eb vet\u00eb zemra e kombit e ndar\u00eb n\u00eb dysh!<\/p>\n

Nuk \u00ebsht\u00eb pra fare e rast\u00ebsishme pse Ura e Ibrit e ndan\u00eb nj\u00eb qytet, nj\u00eb \u00ebnd\u00ebrr, nj\u00eb truall, nj\u00eb k\u00ebng\u00eb amshimi.<\/p>\n

N\u00eb an\u00ebn veriore kan\u00eb mbetur sht\u00ebpit\u00eb e braktisura me dhun\u00eb, sht\u00ebpi t\u00eb cilat u takojn\u00eb shqiptar\u00ebve; kan\u00eb mbetur vatrat e tyre st\u00ebrgjyshore, d\u00ebshmit\u00eb e gjalla t\u00eb nj\u00eb kombi, i cili etnikisht dhe historikisht, ka banuar dhe ka gjall\u00ebruar, ka jetuar dhe ka mbijetuar atje. Atje, do me th\u00ebn\u00eb n\u00eb at\u00eb an\u00eb t\u00eb shtrenjt\u00eb t\u00eb t\u00ebr\u00ebsis\u00eb s\u00eb atdheut, kan\u00eb mbetur kurmet e d\u00ebshmor\u00ebve e t\u00eb heronjve, eshtrat e luft\u00ebtar\u00ebve t\u00eb liris\u00eb, varrezat masive dhe gjurm\u00ebt e masakrave dhe t\u00eb krimeve m\u00eb makabre e m\u00eb monstruoze q\u00eb kan\u00eb b\u00ebr\u00eb barbar\u00ebt e kryekriminelit Millosheviq.<\/p>\n

Ajo \u00ebsht\u00eb ana veriore jo vet\u00ebm e nj\u00eb qyteti por edhe nj\u00eb nd\u00ebr digat kryesore e cila u ka b\u00ebr\u00eb sfid\u00eb ushtarake dhe politike, pushtuesve shekullor\u00eb t\u00eb tokave shqiptare, sa her\u00eb q\u00eb \u00ebsht\u00eb ngritur dhe ringritur Kosova n\u00eb mbrojtje t\u00eb liris\u00eb s\u00eb saj t\u00eb shenjt\u00eb.<\/p>\n

Ana veriore \u00ebsht\u00eb ana prej t\u00eb cil\u00ebs th\u00ebrrasin shpirtrat e t\u00eb gjall\u00ebve, por edhe shpirtrat e t\u00eb vdekurve.<\/p>\n

Lumi Ib\u00ebr rrjedh gjak. N\u00eb brigjet e tij vejn\u00eb e vijn\u00eb kufoma t\u00eb reja! Vrasje dhe k\u00ebrc\u00ebnime p\u00ebr banor\u00ebt vendas dhe krime t\u00eb reja n\u00eb pranin\u00eb e faktorit nd\u00ebrkomb\u00ebtar! Ikona mesjetare q\u00eb m\u00ebtojn\u00eb t\u00eb zgjasin tutel\u00ebn e sundimit dhe t\u00eb terrorit mesjetar madje edhe n\u00eb shekullin XXI, qoft\u00eb duke ndaluar edhe ujin p\u00ebr banor\u00ebt shqiptar\u00eb!<\/p>\n

Historikisht, Mitrovica ka luajtur nj\u00eb rol aq t\u00eb r\u00ebnd\u00ebsish\u00ebm dhe po aq edhe par\u00ebsor n\u00eb kahjet e luft\u00ebrave e t\u00eb politik\u00ebs shqiptare. Luft\u00ebtar\u00ebt dhe politikan\u00ebt e Mitrovic\u00ebs jo vet\u00ebm nj\u00ebher\u00eb u jan\u00eb p\u00ebrgjigjur kushtrimeve komb\u00ebtare, por jo rrall\u00eb, ata edhe u kan\u00eb prir\u00eb atyre n\u00eb ball\u00eb.<\/p>\n

N\u00eb kujtes\u00ebn komb\u00ebtare shqiptare, \u00ebsht\u00eb po aq e gjall\u00eb sa edhe e fresk\u00ebt sfida q\u00eb u b\u00ebnte Isa Boletini diplomat\u00ebve n\u00eb Lond\u00ebr, duke ua th\u00ebn\u00eb atyre qart\u00eb dhe shkurt, se: \u2018Un\u00eb nuk kam ardhur n\u00eb Lond\u00ebr vet\u00ebm p\u00ebr Mitrovic\u00ebn, por p\u00ebr \u00e7do pjes\u00eb t\u00eb tok\u00ebs shqiptare, kah buk\u00ebs i thon\u00eb buk\u00eb e ujit uj\u00eb.\u2019<\/p>\n

Men\u00e7uria prej mal\u00ebsori dhe trim\u00ebria prej luft\u00ebtari t\u00eb rryer shqiptar, sfidonte k\u00ebshtu hipokrizin\u00eb e diplomacis\u00eb s\u00eb koh\u00ebs, e cila ishte e mbushur gjith\u00eb dhelp\u00ebri dhe padrejt\u00ebsi ndaj \u00e7\u00ebshtjes shqiptare.<\/p>\n

Ura e Ibrit \u00ebsht\u00eb nj\u00eb ndarje e re sa edhe e padrejt\u00eb e artificiale, q\u00eb i b\u00ebhet jo vet\u00ebm Mitrovic\u00ebs, jo vet\u00ebm Kosov\u00ebs, por edhe shqiptar\u00ebve si komb, n\u00eb p\u00ebrpjekjet e tyre p\u00ebrparimtare p\u00ebr integrimet europiane. Heshtja dhe mjergulla e cila edhe e mb\u00ebshtjell\u00eb enigm\u00ebn e k\u00ebsaj ngjarjeje mjerisht vazhdon, por sado q\u00eb mund t\u00eb zgjas\u00eb kjo mjergull nuk mund t\u00eb jet\u00eb e till\u00eb pambarim, dhe si e till\u00eb ajo nuk verbon dot. Urat r\u00ebndom jan\u00eb simbol i bashkimit dhe ato i lidhin brigjet, njer\u00ebzit dhe kombet, sepse ky \u00ebsht\u00eb edhe q\u00ebllimi i ngritjes s\u00eb tyre, kjo \u00ebsht\u00eb edhe simbolika por edhe dometh\u00ebnia e urave. E ndarja e Ur\u00ebs \u00ebsht\u00eb ndarja e nj\u00eb qyteti, e nj\u00eb kombi, prandaj ndarja k\u00ebtu merr edhe kuptimin e dyfisht\u00eb.<\/p>\n

Ura e Ibrit \u00ebsht\u00eb vet\u00eb Ura e Shenjt\u00eb, sepse pjesa veriore q\u00eb mbahet akoma n\u00ebn thundr\u00ebn e p\u00ebrdhun\u00ebs nga ana e kriminel\u00ebve q\u00eb kan\u00eb vrar\u00eb nat\u00ebn dhe kan\u00eb qar\u00eb e akoma qajn\u00eb dit\u00ebn, \u00ebsht\u00eb e lar\u00eb me gjakun m\u00eb t\u00eb mir\u00eb t\u00eb shqiptar\u00ebve atdhetar\u00eb. Andej \u00ebsht\u00eb edhe k\u00ebnga e syve t\u00eb poetit t\u00eb vrar\u00eb mizorisht n\u00eb pragun e sht\u00ebpis\u00eb s\u00eb tij, n\u00eb pragun e sht\u00ebpis\u00eb e n\u00eb mbrojtje t\u00eb vatr\u00ebs shekullore.<\/p>\n

N\u00eb mitet dhe n\u00eb legjendat e shqiptar\u00ebve si komb, kalat\u00eb dhe urat t\u00eb cilat kan\u00eb n\u00eb themelet e tyre flijimin dhe gjakun, rrojn\u00eb. Ura e Ibrit prandaj nuk mund t\u00eb p\u00ebrjashtohet nga e drejta e shenjt\u00eb e gjakut – e drejta e natyrshme dhe krejt\u00ebsisht legjitime e t\u00eb qenunit n\u00eb truallin st\u00ebrgjyshor t\u00eb t\u00eb par\u00ebve, sado q\u00eb ndarja e ur\u00ebs i lidh\u00eb nyje shum\u00eb \u00e7\u00ebshtje dhe i mba pezull shum\u00eb enigma.<\/p>\n

Veriu i Mitrovic\u00ebs \u00ebsht\u00eb nj\u00eb sfid\u00eb e madhe sa edhe serioze. Ura e Ibrit \u00ebsht\u00eb nj\u00eb sfid\u00eb gjaku. Ana veriore e qytetit ka mbetur si thembra e Akilit, e cila an\u00eb n\u00eb rrug\u00ebzgjidhjn e \u00e7\u00ebshtjes shqiptare ka nj\u00eb r\u00ebnd\u00ebsi t\u00eb ve\u00e7ant\u00eb jo vet\u00ebm historike por edhe strategjike, s\u00eb pari n\u00eb vet\u00eb shtrirjen e saj politike e gjeografike. Ajo nuk \u00ebsht\u00eb vet\u00ebm pjesa e vatrave shekullore t\u00eb shqiptar\u00ebve, t\u00eb cil\u00ebs i ka k\u00ebnduar rapsodi me aq pasion: \u2018N\u00eb Mitrovic\u00eb, mbi ato kodrina\/shtrihen ca kodra ku lindin ve\u00e7 trima\/aty lind\u00eb toka trima patriot\u00eb\/q\u00eb hasmit sofr\u00ebn ia shtruan me barot.\u2019 Ajo \u00ebsht\u00eb edhe kryefjala e kryepasurive t\u00eb atdheut, Kryefjala e thesareve q\u00eb ka toka dhe n\u00ebntoka shqiptare.<\/p>\n

Ndarja gjithmon\u00eb e ka tragjik\u00ebn e saj, dhe kjo nuk \u00ebsht\u00eb nj\u00eb ndarje si fjala vjen ajo e Hektorit me Andromak\u00ebn n\u00eb epet homerike, p\u00ebr t\u00eb cil\u00ebn poeti i kombit Gjergj Fishta, me t\u00eb drejt\u00eb thoshte se nuk e ka shoqen n\u00eb literatur\u00ebn bot\u00ebrore.<\/p>\n

Mjerisht, kjo ndarje e re n\u00eb Europ\u00ebn e re dhe t\u00eb bashkuar, \u00ebsht\u00eb nj\u00eb ndarje me tone tragjike, trishtuese. Edhe nj\u00eb ndarje e re n\u00eb kap\u00ebrcyell t\u00eb shekullit t\u00eb ri. E megjithat\u00eb gjakimi yn\u00eb si komb mbetet ai i pararend\u00ebsve tan\u00eb, Europa e bashkuar. Europa e bashkuar, sepse Europa e ka shembur Murin fam\u00ebkeq t\u00eb Berlinit, dhe se Europ\u00ebs nuk i shkon p\u00ebr shtat ndarja e nj\u00eb qyteti, e nj\u00eb kombi, e nj\u00eb zemre, zem\u00ebr q\u00eb rrah\u00eb me ritmin e konitnentin t\u00eb cilit i ka takuar dhe i takon historikisht, p\u00ebr t\u00eb cilin ka gjakuar dhe gjakon historikisht.
\nN\u00eb t\u00eb kund\u00ebrt\u00ebn, kjo nuk \u00ebsht\u00eb vet\u00ebm nj\u00eb prerje e re q\u00eb i b\u00ebhet shqiponj\u00ebs, as ironia e fatit nuk \u00ebsht\u00eb vet\u00ebm. Ndarja si kjo, gjithmon\u00eb r\u00ebndon n\u00eb m\u00ebnyr\u00eb vrastare.<\/p>\n

Madje jo vet\u00ebm kaq! Ana veriore e qytetit t\u00eb Mitrovic\u00ebs, e fsheh n\u00eb gjirin e saj, at\u00eb pjes\u00ebn m\u00eb kryesore q\u00eb quhet \u00ebrgjend e flori. Prandaj shtrohet pyetja, se a jan\u00eb ethet e politik\u00ebs serbe apo ethet serbe t\u00eb arit ato q\u00eb e kan\u00eb mbajtur pezull \u00e7\u00ebshtjen e Ur\u00ebs s\u00eb Ibrit, \u00e7\u00ebshtjen e Mitrovic\u00ebs si pjes\u00eb t\u00eb pashk\u00ebputur t\u00eb \u00e7\u00ebshtjes shqiptare?<\/p>\n

Miniera e Trep\u00e7\u00ebs dhe galerit\u00eb e saj t\u00eb pafundshme t\u00eb horizonteve n\u00ebntok\u00ebsore, nuk jan\u00eb as mite mesjetare dhe as legjend\u00eb. Ato jan\u00eb nj\u00eb realitet q\u00eb mund ta ngjallin dhe ta rim\u00ebk\u00ebmbin ekonomin\u00eb dhe popullin e st\u00ebrvuajtur t\u00eb Kosov\u00ebs, e cila ka n\u00eb themel t\u00eb saj gjakun e derdhur rr\u00ebke.<\/p>\n

Mund t\u00eb jet\u00eb pra kjo arsyeja e v\u00ebrtet\u00eb pse n\u00eb Ur\u00ebn e Ibrit rrijn\u00eb roje e ushtar\u00eb me helmeta, vendosen blloqe betoni e tela me gjemba, kurse hija e fantazmave t\u00eb ikonave mesjetare si shtrigat n\u00eb tragjedit\u00eb e Shekspirit, zgjatet e st\u00ebrgjatet t\u00eb p\u00ebrbij\u00eb \u00e7do gj\u00eb, n\u00eb etjen e pashuar p\u00ebr gjak dhe krime.<\/p>\n

Vall\u00eb a do t\u00eb jet\u00eb kjo nj\u00eb nyje gordiane?!
\nUra ndan fatin dhe zemrat e banor\u00ebve shqiptar\u00eb, t\u00eb qytetit i cili historikisht u ka takuar dhe u takon atyre. Politika dhe diplomacia n\u00eb heshtjen e tyre t\u00eb mistershme e t\u00eb n\u00ebndheshme, e ndajn\u00eb edhe ato k\u00ebt\u00eb fat.<\/p>\n

Ura e Ibrit vazhdon t\u00eb jet\u00eb e ndar\u00eb ashtu si\u00e7 ndahet zemra n\u00eb dysh, mes ankthit dhe shpres\u00ebs. Ashtu si Muri i Berlinit dikur edhe Ura e Ibrit sot, nuk e ndan\u00eb vetem nje qytet, nje komb a nje shtet, por n\u00eb thelb i ndan\u00eb edhe dy bote: bot\u00ebn e liris\u00eb dhe bot\u00ebn e padrejt\u00ebsis\u00eb, bot\u00ebn e drit\u00ebs dhe ate t\u00eb err\u00ebsir\u00ebs.<\/p>\n

Ura e Ibrit apo flatra e k\u00ebputur e shqiponj\u00ebs? Koka e prer\u00eb e saj\u2026<\/em><\/strong><\/p>\n

Dom Lush Gjergji, ne fundvitin e 2006-\u00ebs, me rastin e p\u00ebrurimit t\u00eb nj\u00eb sklupture n\u00eb natyr\u00eb t\u00eb N\u00ebn\u00eb Terez\u00ebs, e ka th\u00ebn\u00eb bukur se nuk bashkohen tokat e shqiptar\u00ebve pa u bashkuar s\u00eb pari kokat e shqiptar\u00ebve.<\/p>\n

Kjo duket t\u00eb jet\u00eb p\u00ebrgjigja m\u00eb e mir\u00eb q\u00eb mund t\u00eb jipet p\u00ebr padrejt\u00ebsit\u00eb historike q\u00eb \u00ec jan\u00eb b\u00ebr\u00eb nj\u00eb populli, q\u00eb si\u00e7 e ka shkruar historiani amerikan Edvin Zhak n\u00eb librin e tij \u2018Shqiptar\u00ebt – nj\u00eb histori etnike nga koh\u00ebt parahistorike deri n\u00eb dit\u00ebt tona\u2019 si \u2018nj\u00eb popull \u00ec jasht\u00ebzakonsh\u00ebm q\u00eb ka jetuar dhe luftuar pa nd\u00ebrprer\u00eb p\u00ebr 200 breza – gjat\u00eb ekzistenc\u00ebs prej m\u00eb se 70 shekujve\u2026Grek\u00ebt zakonisht e fillojn\u00eb historin\u00eb e tyre n\u00eb vitet 800 para er\u00ebs son\u00eb edhe kur u vendos\u00ebn aty n\u00eb Ballkan gjet\u00ebn pellazg\u00ebt. Madje themelet e Panteonit t\u00eb Athin\u00ebs ishin hedhur shum\u00eb koh\u00eb para ardhjes s\u00eb grek\u00ebve. Disa studiues thon\u00eb se pellazg\u00ebt u vendos\u00ebn n\u00eb Ballkan 2000 vjet para er\u00ebs son\u00eb. Ka t\u00eb tjer\u00eb q\u00eb mendojn\u00eb se ata kan\u00eb qen\u00eb autokton\u00eb n\u00eb k\u00ebto troje\u2019\u2026<\/p>\n

Sot p\u00ebr sot, ashtu si\u00e7 e ka th\u00ebn\u00eb poetesha Af\u00ebrdita Sk\u00ebnderi: \u2018Dheu i veriut e sheh \u00ebnd\u00ebrr dheun e jugut!\u2019<\/p>\n

Megjithat\u00eb, Mitrovica do t\u00eb jet\u00eb e bashkuar sepse Shqip\u00ebria do t\u00eb jet\u00eb e bashkuar, sepse Europa nuk mund t\u00eb jet\u00eb e bashkuar me nj\u00eb Shqip\u00ebri t\u00eb cop\u00ebtuar, p\u00ebrkat\u00ebsisht me shqiptar\u00eb t\u00eb cop\u00ebtuar.<\/p>\n

Mitrovica do t\u00eb jet\u00eb e bashkuar sepse hart\u00ebs s\u00eb bot\u00ebs, p\u00ebrpos Shteteve t\u00eb Bashkuara t\u00eb Amerik\u00ebs, Gjermanis\u00eb s\u00eb Bashkuar, Mbret\u00ebris\u00eb s\u00eb bashkuar, do t\u2019i shtohet edhe Shqip\u00ebria e Bashkuar.<\/p>\n

Mitrovica do t\u00eb jet\u00eb e bashkuar, sepse vullneti i popullit shpesh b\u00ebhet vet\u00eb vullneti i Zotit; sepse poeti i ting\u00ebllimave t\u00eb ve\u00e7anta n\u00eb poezin\u00eb shqipe Dom Ndre Mjeda, kur i ka b\u00ebr\u00eb thirrje Amerik\u00ebs p\u00ebr t\u2019i k\u00ebputur zinxhir\u00ebt e rob\u00ebris\u00eb s\u00eb kombit t\u00eb tij (n\u00eb vargun e tij si zem\u00ebr-klithje \u2018ju lirin\u00eb keni e na hekura kena\u2019), e ka parashikuar se kjo do t\u00eb ndodhte nj\u00eb dit\u00eb p\u00ebr t\u00eb mir\u00ebn e kombit t\u00eb tij, por edhe p\u00ebr t\u00eb mir\u00ebn dhe paqen e kombeve t\u00eb tjera, madje jo vet\u00ebm n\u00eb rajonin e Ballkanit.<\/p>\n

Ndre Mjeda ka shpresuar k\u00ebshtu dhe ka besuar k\u00ebshtu sepse Ndre Mjeda me vizionin e tij poetik si dhe me ndieshm\u00ebrin\u00eb e tij prej njeriu dhe prej atdhetari, \u00ebsht\u00eb treguar mjaft profetik duke theksuar se her\u00ebt apo von\u00eb, sot apo mot, ka p\u00ebr t\u2019u bashkuar dhe do t\u00eb bashkohet, ajo q\u00eb ai e ka th\u00ebn\u00eb aq bukur, e n\u00eb m\u00ebnyr\u00eb aq filosofike : \u2018\u00c7ka natyra vet p\u00ebrpoq\u2019 !<\/p>\n

VI. Xhon Miltoni dhe profecia e tij p\u00ebr frym\u00ebmarrjen e arsyes<\/strong><\/p>\n

N\u00eb programatik\u00ebn e tij monumentale, t\u00eb titulluar Aeropagjitika, e q\u00eb \u00ebsht\u00eb Fjalimi i Z. Xhon Milton p\u00ebr lirin\u00eb e shtypit, drejtuar Parlamentit t\u00eb Anglis\u00eb, n\u00eb Lond\u00ebr m\u00eb 1644, poeti i madh anglez ka theksuar se: \u2018Burimi i liris\u00eb q\u00ebndron n\u00eb popull. Frym\u00ebmarrja e lirshme e liris\u00eb, liria \u00ebsht\u00eb m\u00ebndesha e t\u00eb t\u00ebra aft\u00ebsive m\u00eb t\u00eb ngritura mendore: Parandjenj\u00eb e gjall\u00eb dhe gazmore e nj\u00eb suksesi t\u00eb lumtur t\u00eb kuror\u00ebzuar me fitore.\u2019<\/p>\n

Duke u p\u00ebrq\u00ebndruar m\u00eb tej tek elita mendore, p\u00ebrkat\u00ebsisht tek elita e mir\u00ebfillt\u00eb komb\u00ebtare, Miltoni ka v\u00ebn\u00eb n\u00eb pah:<\/p>\n

\u2018Jan\u00eb kokat dhe penat ato, t\u00eb cilat, t\u00eb ulura pran\u00eb llambave t\u00eb studimit, duke medituar, e armatosin drejt\u00ebsin\u00eb n\u00eb mbrojtje t\u00eb s\u00eb v\u00ebrtet\u00ebs, duke u dh\u00ebn\u00eb miratim forcave t\u00eb arsyes e t\u00eb bindjeve. Shpirti i mpreht\u00eb e pranon dhe i bindet z\u00ebrit t\u00eb arsyes. Frym\u00ebmarrja e vet\u00eb arsyes p\u00ebrb\u00ebn thelbin qiellor e sublim.<\/p>\n

Zoti nuk e ka zakon ta burgos\u00eb me porosira krijes\u00ebn e vet n\u00eb nj\u00eb foshnj\u00ebri t\u00eb p\u00ebrhershme, por i z\u00eb bes\u00eb njeriut, q\u00eb ky t\u00eb zgjedh\u00eb p\u00ebr vetveten, me an\u00eb t\u00eb dhurat\u00ebs s\u00eb arsyes.<\/p>\n

Hirin e pagabushm\u00ebris\u00eb e t\u00eb pakorruptueshm\u00ebris\u00eb duke vendosur ligje t\u00eb men\u00e7ura sepse arti i madh q\u00ebndron n\u00eb zgjdhjen e \u00e7\u00ebshtjes se ku duhet t\u00eb v\u00ebr\u00eb fre e t\u00eb nd\u00ebshkoj\u00eb ligji dhe ku duhet t\u00eb veproj\u00eb thjesht bindja\u2026 I madh duhet t\u00eb jet\u00eb kujdesi, e madhe men\u00e7uria e k\u00ebrkuar p\u00ebr mir\u00ebqeverisje\u2026Kjo e justifikon provanin\u00eb e lart\u00eb t\u00eb Zotit, e cila, duke na urdh\u00ebruar vet\u00ebp\u00ebrmbajtje, drejt\u00ebsi, maturi, nj\u00ebher\u00ebsh na derdh p\u00ebrpara me boll\u00ebk t\u00eb gjitha gj\u00ebrat e d\u00ebshirueshme dhe na jep intelekte q\u00eb mund t\u00eb shtyhen p\u00ebrtej \u00e7do caku e nginjeje (ngopjeje).<\/p>\n

N\u00eb Shkrimin e Shenjt\u00eb e v\u00ebrteta krahasohet me nj\u00eb krua uj\u00ebrrjedh\u00ebs: n\u00ebse uj\u00ebrat nuk derdhen me nj\u00eb vazhdim\u00ebsi t\u00eb parreshtur, qelben n\u00eb nj\u00eb pellg t\u00eb llumt\u00eb konformizmi e tradit\u00eb.\u2019<\/p>\n

Miltoni n\u00eb pjes\u00ebn e titulluar Anglia Meriton nj\u00eb Liri m\u00eb t\u00eb Madhe, u aka b\u00ebr\u00eb thirrje shtetasve t\u00eb koh\u00ebs s\u00eb tij p\u00ebr ta ngritur atdheun e tyre, n\u00eb piadestalin ku poeti i nj\u00eb kombi shpreson dhe beson se duhet t\u00eb ngritet edhe vet\u00eb shteti i kombit t\u00eb tij:<\/p>\n

\u2018Lord\u00eb e Deputet\u00eb t\u00eb Anglis\u00eb, shiheni kombin tuaj, at\u00eb q\u00eb ju vet\u00eb e qeverisni: nuk \u00ebsht\u00eb nj\u00eb komb i ngath\u00ebt e i amullt, po me nj\u00eb shpirt t\u00eb shkath\u00ebt, t\u00eb men\u00e7ur, dep\u00ebrtues; i mpreht\u00eb n\u00eb ideim, i holl\u00eb e fitimtar n\u00eb argumentim, aspak m\u00eb posht\u00eb se t\u00eb tjer\u00ebt n\u00eb arritjen e \u00e7do synimi, qoft\u00eb edhe m\u00eb i larti, drejt t\u00eb cilit mund t\u00eb fluturoj\u00eb kapaciteti njer\u00ebzor. Prandaj studimet e dijes, n\u00eb disipilinat e saj m\u00eb t\u00eb thella, jan\u00eb kultivuar prej lasht\u00ebsis\u00eb e jan\u00eb kaq t\u00eb shquara mes nesh, saq\u00eb shkrimtar\u00eb me fam\u00eb t\u00eb mo\u00e7me e me aft\u00ebsi t\u00eb pakrahasueshme n\u00eb gjykim jan\u00eb bindur se edhe shkolla e Pitagor\u00ebs e urtia persiane ka marr\u00eb shtys\u00eb nga filozofia e vjet\u00ebr e k\u00ebtij Ishulli.<\/p>\n

Jul Agrikola, romaku i men\u00e7ur e civil, q\u00eb qeverisi vendin ton\u00eb n\u00eb vend t\u00eb Jul \u00c7esarit, parap\u00eblqeu trurin spontan t\u00eb anglez\u00ebve kundrejt studimeve t\u00eb p\u00ebrpunuara t\u00eb francez\u00ebve. Ekziston edhe nj\u00eb motiv themelor, p\u00ebr t\u00eb quajtur t\u00eb volitshme e t\u00eb prirur drejt nesh di\u00e7ka tjet\u00ebr, e cila q\u00ebndron mbi t\u00eb gjitha k\u00ebto: p\u00ebrkrahja dhe dashuria e qiellit. Ndryshe p\u00ebrse do t\u00eb zgjidhej ky komb, me q\u00ebllim q\u00eb nga gjiri i tij, si nga gjiri i Sionit, t\u00eb shpalleshin e t\u00eb kumbonin n\u00eb mbar\u00eb Europ\u00ebn lajm\u00ebrimet dhe k\u00ebmbanat e para t\u00eb Reform\u00ebs?\u2019<\/p>\n

N\u00eb nj\u00eb ligj\u00ebrim t\u00eb till\u00eb kaq t\u00eb rrall\u00eb dhe p\u00ebrplot margaritar\u00eb, poeti ndihej krenar jo vet\u00ebm p\u00ebr at\u00eb q\u00eb mbronte por edhe p\u00ebr at\u00eb q\u00eb p\u00ebrfaq\u00ebsonte n\u00eb mendjen e tij t\u00eb ndritur:
\n\u2018Pa hidhni nj\u00eb sy k\u00ebtij Qyteti t\u00eb madh! Nj\u00eb Qytet arratie, banes\u00eb e par\u00eb e liris\u00eb, i mbyllur dhe i rrethuar nga mbrojtjet e veta: kuzhina e luft\u00ebs nuk b\u00ebn t\u00eb kumboj\u00eb m\u00eb shum\u00eb kudhra e \u00e7ekan\u00eb t\u00eb pagjum\u00eb, p\u00ebr t\u00eb fark\u00ebtuar pajisjet e mjetet luftarake t\u00eb drejt\u00ebsis\u00eb s\u00eb armatosur n\u00eb mbrojtje t\u00eb s\u00eb V\u00ebrtet\u00ebs s\u00eb v\u00ebn\u00eb n\u00eb rrethim, ngase jan\u00eb kokat dhe penat ato, t\u00eb cilat, t\u00eb ulura pran\u00eb llambave t\u00eb studimit, duke medituar, k\u00ebrkuar, duke v\u00ebrtitur n\u00eb mendje nocione e ide t\u00eb reja, me t\u00eb cilat t\u00eb nderojn\u00eb, si t\u2019ia blatonin me respekt e besnik\u00ebri, Reform\u00ebs q\u00eb avitet, e t\u00eb tjer\u00eb njer\u00ebz, q\u00eb, me t\u00eb nj\u00ebjtat ethe, m\u00ebsojn\u00eb, eksperimentojn\u00eb gjith\u00e7ka, duke u dh\u00ebn\u00eb miratimin forcave t\u00eb arsyes e t\u00eb bindjes.<\/p>\n

\u00c7\u2019mund t\u00eb k\u00ebrkohet m\u00eb shum\u00eb prej nj\u00eb Kombi kaq t\u00eb gatsh\u00ebm e kaq t\u00eb p\u00ebrkushtuar ndaj k\u00ebrkimit t\u00eb njohjes. \u00c7far\u00eb i mungon k\u00ebtij dheu kaq t\u00eb but\u00eb e pjellor, p\u00ebrve\u00e7 kultivuesve t\u00eb zgjuar e besimplot\u00eb, p\u00ebr ta kthyer nj\u00eb popull t\u00eb vet\u00ebdijsh\u00ebm, n\u00eb nj\u00eb komb profet\u00ebsh, njer\u00ebzish t\u00eb urt\u00eb, t\u00eb denj\u00eb?…\u2019<\/p>\n

Duke ua p\u00ebrkujtuar bashkatdhetar\u00ebve t\u00eb tij se as atyre dhe as atdheut t\u00eb tyre nuk u mongonet asgj\u00eb, ai kishte p\u00ebr synim nj\u00eb zgjim sa m\u00eb t\u00eb madh t\u00eb ndjenjave t\u00eb krenaris\u00eb komb\u00ebtare, n\u00ebp\u00ebrmjet t\u00eb cilit do t\u2019i kund\u00ebrvihej \u00e7far\u00ebdo p\u00ebr\u00e7arjeje:<\/p>\n

\u2018Armiku s\u00ebrish g\u00ebzon dhe pret \u00e7astin e p\u00ebrshtatsh\u00ebm: kur t\u00eb jen\u00eb deg\u00ebzuar n\u00eb drejtime t\u00eb ndryshme, mendon ai, kur t\u00eb jen\u00eb mjaft t\u00eb fraksionuar n\u00eb parti e p\u00ebrpjestime, at\u00ebher\u00eb do t\u00eb vij\u00eb ora jon\u00eb. \u00c7menduri! Ai nuk shikon rr\u00ebnj\u00ebn e ngulitur n\u00eb truall, nga e cila rrjedhim t\u00eb gjith\u00eb ne\u2026<\/p>\n

Duke hyr\u00eb n\u00ebp\u00ebr udh\u00ebt e lavdishme t\u00eb s\u00eb V\u00ebrtet\u00ebs e t\u00eb Virtytit t\u00eb begat\u00eb, t\u00eb paracaktuara p\u00ebr t\u2019u shnd\u00ebruar n\u00eb dy lapidar\u00eb madh\u00ebshtor\u00eb e t\u00eb lavdish\u00ebm, ndon\u00ebse n\u00eb k\u00ebt\u00eb er\u00eb t\u00eb von\u00eb. Ja, tek m\u00eb shfaqet p\u00ebrpara syve t\u00eb mendjes nj\u00eb komb fisnik e i fuqish\u00ebm, tek ngrihet duke i shkundur krifat si nj\u00eb burr\u00eb i fort\u00eb prej gjumit, i ngjash\u00ebm me nj\u00eb shqiponj\u00eb q\u00eb pert\u00ebrin\u00eb rinin\u00eb e saj trim\u00ebresh\u00eb e i ngul syt\u00eb e paepur rrezes s\u00eb mesdit\u00ebs\u2026<\/p>\n

Druhem se kjo loj\u00eb e hekurt konformizmi t\u00eb jasht\u00ebm ka l\u00ebn\u00eb nj\u00eb gjurm\u00eb prej skllavi n\u00eb qafat tona; fantazma e nj\u00eb dekori stolish ende na p\u00ebrndjek.\u2019
\nMiltoni b\u00ebnte thirrje p\u00ebr unitetin e shpirtit, duke shtuar se: \u2018Zoti ngre dhe v\u00eb n\u00eb sh\u00ebrbim t\u00eb tij njer\u00ebz me aft\u00ebsi t\u00eb rralla e jo ata q\u00eb merren me pun\u00eb t\u00eb zakonta.\u2019
\nXhon Miltoni, p\u00ebrfundimisht u b\u00ebnte thirrje bashk\u00ebkombasve t\u00eb tij q\u00eb t\u00eb kthenin shikimin kah e v\u00ebrteta, kah z\u00ebri i madh i arsyes:<\/p>\n

Kush nuk e di se e V\u00ebrteta vjen e dyta p\u00ebr nga forca, pas t\u00eb Gjith\u00ebpushtetshmit?
\nN\u00eb nj\u00eb koh\u00eb kur n\u00eb postet me autoritetin m\u00eb t\u00eb lart\u00eb duhet t\u00eb \u00e7mohen m\u00eb shum\u00eb nj\u00eb qortim i shprehur a\u00e7ik sesa nj\u00eb \u201cryshfet\u201d i kushtuesh\u00ebm e i f\u00eblliqur, ky quhet virtyt – t\u00eb nderuar Lord\u00eb e Deputet\u00eb – dhe i p\u00ebrgjigjet veprave Tuaja m\u00eb t\u00eb larta, pjes\u00eb e t\u00eb cilave nuk mund t\u00eb b\u00ebhet askush tjet\u00ebr p\u00ebrve\u00e7 njer\u00ebzve m\u00eb t\u00eb m\u00ebdhenj e m\u00eb t\u00eb men\u00e7ur.<\/p>\n

Shpirti i mpreht\u00eb e pranon dhe i bindet z\u00ebrit t\u00eb arsyes. Frym\u00ebmarrja e vet\u00eb arsyes p\u00ebrb\u00ebn thelbin qiellor e sublim.\u2019<\/p>\n

VII. Stefan Cvajg: K\u00ebnaq\u00ebsia deh\u00ebse e pushtetit<\/strong><\/p>\n

N\u00eb nj\u00eb nga kryeveprat e tij, t\u00eb titulluar \u2018Zhofef Fushe, portreti i nj\u00eb njeriu politik\u2019, shkrimtari i madh Stefan Cvajg, e ka p\u00ebrkufizuar n\u00eb nj\u00eb m\u00ebnyr\u00eb mjaft t\u00eb rrall\u00eb forc\u00ebn deh\u00ebse t\u00eb pushtetit : \u2018O pushtet me v\u00ebshtrimin e Meduz\u00ebs ! Sepse, kush e ka par\u00eb nj\u00eb her\u00eb at\u00eb n\u00eb fytyr\u00eb, nuk i shqit m\u00eb dot syt\u00eb prej saj : ai mbetet i magjepsur dhe i rob\u00ebruar. Ai, q\u00eb ka provuar qoft\u00eb edhe nj\u00eb her\u00eb k\u00ebnaq\u00ebsin\u00eb deh\u00ebse t\u00eb pushtetit, nuk \u00ebsht\u00eb m\u00eb n\u00eb gjendje t\u00eb heq\u00eb dor\u00eb prej saj. Shfletoni historin\u00eb e bot\u00ebs dhe k\u00ebrkoni shembuj t\u00eb t\u00ebrheqjes vullnetarisht nga pushteti : P\u00ebrve\u00e7 Sul\u00ebs dhe Karlit V, nga mij\u00ebra e dhjet\u00ebra mij\u00ebra figura bot\u00ebrore zor se gjenden dhjet\u00eb, t\u00eb cil\u00ebt, t\u00eb ngopur e me mendjen n\u00eb vend, t\u00eb ken\u00eb hequr dor\u00eb vullnetarisht, nga pasjoni thuajse mizor, p\u00ebr t\u00eb luajtur rolin e fatit p\u00ebr miliona njer\u00ebz t\u00eb tjer\u00eb.\u2019<\/p>\n

Cvajg, gjithashtu ka theksuar se: \u2018Fenomenet madh\u00ebshtore t\u00eb natyr\u00ebs n\u00eb mbret\u00ebrin\u00eb e arsyes, jan\u00eb po aq t\u00eb mrekullueshme, sa \u00e7\u2019\u00ebsht\u00eb stuhia n\u00eb mes t\u00eb qiellit t\u00eb past\u00ebr.\u2019
\nNd\u00ebrkaq, n\u00ebdr dijetar\u00ebt e Lindjes, filozofi i shquar i lasht\u00ebsis\u00eb, Ib\u00ebn Sina (Avicena) – (980-1037), i cili ka shkruar vepra kapitale n\u00eb fush\u00ebn e mjek\u00ebsis\u00eb, astronomis\u00eb, shkencave t\u00eb natyr\u00ebs si dhe poezi ; dijetar me ndikim t\u00eb ve\u00e7ant\u00eb n\u00eb bot\u00ebn lindore dhe at\u00eb per\u00ebndimore, lidhur me profecin\u00eb, mes tjerash ka theksuar se k\u00ebnaq\u00ebsia e k\u00ebsaj bote arrihet duke k\u00ebrkuar pastrimin dhe lart\u00ebsimin e shpirtit dhe n\u00eb sa m\u00eb shpesh q\u00eb shpirti i kthehet vetvtes, aq m\u00eb pak mund t\u00eb cenohet nga rrethanat fizike t\u00eb trupit.<\/p>\n

Pra, Avicena e ka v\u00ebn\u00eb theksin e tij tek past\u00ebrtia shpirt\u00ebrore, pa e mohuar edhe p\u00ebrmas\u00ebn q\u00eb fal\u00eb drita e mendjes njer\u00ebzore, kurse fjala vjen, Abd al-Hamid al-Khatibi (v.750), nj\u00eb nga nism\u00ebtar\u00ebt e proz\u00ebs arabe dhe sekretar i Kalifit Umayad, n\u00eb nj\u00eb nga epistulat e tij t\u00eb titulluara Arti i qeverisjes, ka p\u00ebrkujtuar se t\u00eb gjitha krijesat jan\u00eb f\u00ebmij\u00eb t\u00eb Zotit dhe ka k\u00ebshilluar me t\u00eb drejt\u00eb se sh\u00ebrbyesit e shtetit duhet t\u00eb parap\u00eblqejn\u00eb mbi \u00e7do gj\u00eb modestin\u00eb, drejt\u00ebsin\u00eb dhe korrekt\u00ebsin\u00eb.<\/p>\n

Lidhur me historin\u00eb e shtetformimit, Napoleon Bonaparta ia ka p\u00ebrkujtuar njer\u00ebzimit se liria \u00ebsht\u00eb n\u00ebna e fitores, kurse gjenerali amerikan Uesli Klark, me t\u00eb drejt\u00eb ka theksuar se njer\u00ebzimi do t\u00eb ec\u00eb me shpejt\u00ebsin\u00eb e drit\u00ebs.<\/p>\n

Nd\u00ebrkaq, n\u00eb sh\u00ebnimet e saj p\u00ebr Kosov\u00ebn, ish Sekretarja e Shtetit, Hillary Rodham Klinton, mes tjerash ka shkruar: \u2018Kur zgjedhim shtegun e indiferenc\u00ebs, msop\u00ebrfillim m\u00ebsimet e s\u00eb kaluar\u00ebs\u2026 Ja \u00e7far\u00eb ka b\u00ebr\u00eb Elie Wiesel. Na ka m\u00ebsuar t\u00eb mos harrojm\u00eb kurr\u00eb. Na ka b\u00ebr\u00eb t\u2019u v\u00ebm\u00eb veshin viktimave t\u00eb urrejtjes dhe t\u00eb s\u00eb keqes. Na ka ndihmuar t\u00eb kujtojm\u00eb rreziqet e indiferenc\u00ebs.\u2019 (Hillary Klinton: Persekutimet e ebrejve t\u00eb mos p\u00ebrs\u00ebriten n\u00eb Kosov\u00eb. 14 prill 1999. Sh\u00ebnime javore.)<\/p>\n

Rrjedhimisht, ashtu si\u00e7 na la porosin\u00eb edhe shkrimtari emblem\u00eb Ramiz Kelmendi, se: \u2018Lypset t\u00eb gjykojm\u00eb shpesh, me akullin e arsyes dhe jo me zjarrin e emocioneve.\u2019<\/p>\n

VIII. Bardh\u00ebsit\u00eb e atdheut, tokat e shenjta dhe Bac\u00eb Bajram\u00ebt<\/strong><\/p>\n

Publicisti i shquar i koh\u00ebs s\u00eb tij, intelektuali nga Mallakastra, n\u00eb librin me udh\u00ebp\u00ebrshkrime nga vizitat e tij n\u00eb Kosov\u00eb, t\u00eb titulluar \u201cShqip\u00ebrija e v\u00ebrtet\u00eb-N\u00ebna Kosov\u00eb (1938-1943)\u201d dhe t\u00eb botuar n\u00eb Tiran\u00eb m\u00eb 1943, Dr. Vasfi Samim Visoka (1908-1981), si rrall\u00ebkush e ka p\u00ebrmbledhur bukurin\u00eb e Kosov\u00ebs n\u00eb t\u00eb drejt\u00ebn e saj t\u00eb gjakuar aq shum\u00eb nga breznit\u00eb or\u00ebmira dhe pinjojt\u00eb e tyre:<\/p>\n

\"\"<\/p>\n

\u2018Kam shkuar pes\u00eb her\u00eb n\u00eb Kosov\u00eb. I jam b\u00ebr\u00eb pes\u00eb her\u00eb dashnor. Qielli i Kosov\u00ebs ndri\u00e7on me rrezet e diellit q\u00eb i veshin syrin njeriut. Atmosfera e saj \u00ebsht\u00eb e mbushur me nj\u00eb fuqi t\u00ebrheq\u00ebse dhe n\u00eb tokat e saj t\u00eb shenjta valon nj\u00eb fuqi magjiplote. N\u00eb Kosov\u00eb p\u00ebr t\u00eb par\u00ebn her\u00eb njeriu e ndjen veten t\u00eb hyj\u00eb n\u00eb tempullin komb\u00ebtar. Aty nj\u00eb qet\u00ebsi e k\u00ebndshme, nj\u00eb besim i sigurt\u00eb dhe nj\u00eb vetmohim i \u00ebmb\u00ebl, ia pushton zemr\u00ebn, trurin dhe shpirtin \u00e7do udh\u00ebtari. Aty p\u00ebr t\u00eb par\u00ebn her\u00eb besoni n\u00eb vetvehten\u2026Bukuria e Kosov\u00ebs \u00ebsht\u00eb bukuria e s\u00eb drejt\u00ebs. Z\u00ebri i Kosov\u00ebs \u00ebsht\u00eb z\u00ebri i historis\u00eb dhe shk\u00eblqimi i saj \u00ebsht\u00eb drita e s\u00eb v\u00ebrtet\u00ebs\u2026\u2019<\/p>\n

\"\"Riza Haziri, Emin Musa, Bajram Uka (N\u00eb Valbon\u00eb)<\/em><\/p>\n

Kolonel Emin Musa – nj\u00eb arkiv i gjall\u00eb<\/em><\/strong><\/p>\n

Garibaldi me t\u00eb drejt\u00eb bekonte ata q\u00eb do ta g\u00ebzonin Italin\u00eb, nj\u00eblloj si ata t\u00eb cil\u00ebt ishin flijuar p\u00ebr Italin\u00eb. Duke ditur se nd\u00ebrtimi dhe rind\u00ebrtimi i nj\u00eb shteti, k\u00ebrkon pun\u00eb dhe sakrific\u00eb, dije dhe p\u00ebrkushtim, unitet t\u00eb p\u00ebrgjithsh\u00ebm komb\u00ebtar, ai \u00e7monte mbi \u00e7do gj\u00eb mish\u00ebrimin e atyre tipareve dhe virtyteve me t\u00eb cilat ishin pajisur njer\u00ebzit t\u00eb cil\u00ebt duke e p\u00ebrparuar Italin\u00eb, do t\u00eb nderonin n\u00eb t\u00eb v\u00ebrtet\u00eb lirin\u00eb e saj dhe ata q\u00eb kihin r\u00ebn\u00eb p\u00ebr t\u00eb.<\/p>\n

\"\"Selatin Ymeri n\u00eb krah t\u00eb Meh Uk\u00ebs<\/em><\/p>\n

Duke nderuar t\u00eb r\u00ebn\u00ebt p\u00ebr liri, breznit\u00eb or\u00ebmira gjithmon\u00eb nderojn\u00eb ardhm\u00ebrin\u00eb e tyre. N\u00eb biseda si k\u00ebto, njeriu takon dhe kujton sa bashkudh\u00ebtar\u00ebt po aq edhe bashk\u00ebmendimtar\u00ebt e tij. Duke folur p\u00ebr ngjarja dhe data, p\u00ebr r\u00ebnjet n\u00eb beteja, p\u00ebr figura t\u00eb shumta dhe emra t\u00eb shquar, p\u00ebr shkaqet dhe pasojat, p\u00ebr sfidat dhe ndeshtrashat, kalldr\u00ebme kujtimesh shfaqen p\u00ebrpara.<\/p>\n

Profesori Selatin Ymeri, jo rrall\u00eb p\u00ebr t\u2019i dh\u00ebn\u00eb shkas bised\u00ebs, flet dhe e thot\u00eb t\u00eb kund\u00ebrt\u00ebn e asaj q\u00eb mendon! Dal\u00eb nga shkolla filozofike e profesorit Ismet Ferizi, t\u00eb cilit i detyrohemi aq shum\u00eb, Selatini e nxit\u00eb debatin sa m\u00eb shum\u00eb. Aty pran\u00eb \u00ebsht\u00eb edhe profesori, shkrimtari e publicisti Bedri Tahiri, njeriu q\u00eb me pen\u00ebn e tij p\u00ebrjet\u00ebson atdhetarizm\u00ebn e heronjve dhe d\u00ebshmor\u00ebve t\u00eb shumt\u00eb.<\/p>\n

\"\"Bedri Tahiri e Xhemail Peci:
\nP\u00ebrpara Kull\u00ebs s\u00eb Azem Galic\u00ebs<\/em><\/p>\n

Nd\u00ebrkaq, kolonel Emin Musa evokon kujtime. \u00cbsht\u00eb mesnat\u00eb e thell\u00eb. Ora ndjek\u00eb or\u00ebn, kujtimi shpalos kujtimin, fjala nxjerr fjal\u00ebn. Koloneli, duke pir\u00eb kafen\u00eb e radh\u00ebs e shkund\u00eb ngadal\u00eb cigaren dhe vazhdon rr\u00ebfimet e tij. Tregon p\u00ebr ngjarje t\u00eb shumta, n\u00eb t\u00eb cilat ka qen\u00eb edhe d\u00ebshmitar. Nj\u00eb freski kujtimesh e shquan bised\u00ebn e tij t\u00eb projshme e p\u00ebrplot t\u00eb dh\u00ebna intersante, pa dyshim nj\u00eb frym\u00ebzim i rrall\u00eb e nj\u00eb shembull i gjall\u00eb, p\u00ebr t\u00eb gjith\u00eb ata t\u00eb cil\u00ebt duan q\u00eb historia m\u00eb n\u00eb fund, t\u00eb shkruhet drejt.<\/p>\n

Kolonel Emin Musa \u00ebsht\u00eb njeriu q\u00eb mbron parimet. Ai \u00ebsht\u00eb njeriu q\u00eb i \u00ebsht\u00eb p\u00ebrgjigjur me krenarin\u00eb e ligjshme kushtrimit t\u00eb atdheut, por ai \u00ebsht\u00eb edhe ushtaraku q\u00eb mbron vlerat e luft\u00ebs, gjithmon\u00eb i vet\u00ebdijsh\u00ebm se sfidat e paqes nuk jan\u00eb m\u00eb pak t\u00eb lehta.
\nTrim\u00ebria, burr\u00ebria, bujaria dhe fisnik\u00ebria e trash\u00ebguar brez pas brezi, jan\u00eb poentat q\u00eb kan\u00eb evokimet e kujtimeve t\u00eb tij, t\u00eb cilat pa dyshim se ngjajn\u00eb me nj\u00eb arkiv t\u00eb gjall\u00eb e n\u00eb vete, t\u00eb cilin duhet patjet\u00ebr hedhur n\u00eb let\u00ebr\u2026<\/p>\n

Bac\u00eb Bajram\u00ebt<\/em><\/strong><\/p>\n

N\u00eb biseda si k\u00ebto, mendja nuk ka se si t\u00eb mos vet\u00eb tek Bac\u00eb Bajram\u00ebt: Bajram Curri e Bajram Daklani. Tek dif dragojt\u00eb e Dragobis\u00eb, si\u00e7 do t\u00eb skruante Fan Noli n\u00eb elegjin\u00eb e tij t\u00eb njohur p\u00ebr tribunin e maleve, Bajram Currin.
\nGjithsesi, edhe dif dragojt\u00eb e Dardanis\u00eb, sepse q\u00eb t\u00eb gjith\u00eb, kan\u00eb nj\u00eb gj\u00eb t\u00eb p\u00ebrbashk\u00ebt, dashurin\u00eb p\u00ebr atdheun.
\nPra: P\u00ebr kolonelin ka kush t\u00eb shkruaj\u00eb!<\/p>\n

Kolonel Bajram Uka shpesh ngjitet lart\u00ebsive t\u00eb atdheut. Prek majat e maleve, e p\u00ebrshkon p\u00ebll\u00ebmb\u00eb p\u00ebr p\u00ebll\u00ebmb\u00eb hap\u00ebsirat e bardha t\u00eb atdheut. Kujton heronjt\u00eb dhe d\u00ebshmor\u00ebt. Flet p\u00ebr ta dhe p\u00ebrkulet p\u00ebrpara kujtimit dhe nderimit t\u00eb tyre.<\/p>\n

Nd\u00ebrkaq, si tek kolonel Bajram Uka, ashtu edhe tek kolonel Emin Musa, ka z\u00ebn\u00eb vend porosia e madhe e shqiptarit t\u00eb madh dhe e shkrodranit t\u00eb men\u00e7ur, Pashko Vasa: \u2018Urdhrat e nd\u00ebrgjegj\u00ebs komb\u00ebtare duhet t\u00eb na vijn\u00eb p\u00ebr krer\u00eb dhe t\u00eb na bindin p\u00ebr ushtar\u00eb!\u2019
\nNuk ka dhe nuk mund t\u00eb ket\u00eb nderim t\u00eb lart\u00eb p\u00ebr asnj\u00eb ushtarak, sesa nderimi q\u00eb breznit\u00eb or\u00ebmira i b\u00ebjn\u00eb nj\u00ebrit prej kryevargjeve t\u00eb poetit t\u00eb pushk\u00ebve t\u00eb bardha, duke v\u00ebn\u00eb n\u00eb jet\u00eb porosin\u00eb e tij t\u00eb madhe\u2026<\/p>\n

Pa dyshim dy ushtarak\u00eb t\u00eb cil\u00ebve do t\u2019ua kishte lakmi \u00e7do ushtri. Dy bashk\u00ebvendas dhe dy bashkatdhetar\u00eb, t\u00eb cil\u00ebt me fjal\u00ebn e tyre t\u00eb urt\u00eb e t\u00eb matur, p\u00ebrplot bardh\u00ebsi e atdhedashuri, m\u00eb kujtuan p\u00ebr nj\u00eb \u00e7ast th\u00ebnien e njohur t\u00eb shkrimtarit Ernest Koliqi, se: \u2018Librat m\u00eb soll\u00ebn brenda n\u00eb dhom\u00ebn time nj\u00eb cop\u00eb Shqip\u00ebri !…\u2019<\/p>\n

\"\"M\u00eb 9 mars 2014 n\u00eb Lond\u00ebr: Murat Salihu, Bajram Uka, Xhemail Peci<\/em><\/p>\n

Kolonel Bajram Uka dhe kolonel Emin Musa, m\u00eb soll\u00ebn edhe m\u00eb shum\u00eb. M\u00eb soll\u00ebn nj\u00eb cop\u00eb Iliri n\u00ebn nj\u00ebr\u00ebn prej kryevargjeve t\u00eb poetit t\u00eb pushk\u00ebve t\u00eb bardha, q\u00eb Pashko Vasa la si testament gjaku p\u00ebr breznit\u00eb or\u00ebmira, sot e mot:<\/p>\n

URDHRAT E ND\u00cbRGJEGJ\u00cbS KOMB\u00cbTARE DUHET T\u00cb NA VIJN\u00cb P\u00cbR KRER\u00cb, DHE T\u2019NA BINDIN P\u00cbR USHTAR\u00cb !<\/strong><\/p>\n

Lond\u00ebr, maj 2018<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Shkruan: Xhemail Peci Prelud Po kush \u00ebsht\u00eb atdheu juaj, o djelm? Atdheu juaj nuk \u00ebsht\u00eb fusha ose kodra e katundit tuaj, xhamia ose kisha e fshatit, minaret\u00eb ose k\u00ebmbanoret\u00eb kryep\u00ebrpjeta, oxhaqet e sht\u00ebpive, ose kasollet tuaja. atdheu juaj \u00ebsht\u00eb Shkodra p\u00ebr kor\u00e7arin, Kor\u00e7a p\u00ebr kosovarin, Kosova p\u00ebr kolonjarin, Kolonja p\u00ebr hotasin e grudasin, Hoti e […]<\/p>\n","protected":false},"author":1,"featured_media":30291,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4],"tags":[],"class_list":["post-30290","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori"],"yoast_head":"\nKOLONEL BAJRAM UKA - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/kolonel-bajram-uka\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"KOLONEL BAJRAM UKA - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Shkruan: Xhemail Peci Prelud Po kush \u00ebsht\u00eb atdheu juaj, o djelm? Atdheu juaj nuk \u00ebsht\u00eb fusha ose kodra e katundit tuaj, xhamia ose kisha e fshatit, minaret\u00eb ose k\u00ebmbanoret\u00eb kryep\u00ebrpjeta, oxhaqet e sht\u00ebpive, ose kasollet tuaja. atdheu juaj \u00ebsht\u00eb Shkodra p\u00ebr kor\u00e7arin, Kor\u00e7a p\u00ebr kosovarin, Kosova p\u00ebr kolonjarin, Kolonja p\u00ebr hotasin e grudasin, Hoti e […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/jehonashqiptare.al\/fjala\/kolonel-bajram-uka\/\" \/>\n<meta property=\"og:site_name\" content=\"FJALA e LIR\u00cb\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/facebook.com\/fjala.info\/\" \/>\n<meta property=\"article:author\" content=\"https:\/\/facebook.com\/shkoder.net\/\" \/>\n<meta property=\"article:published_time\" content=\"2018-05-27T07:24:36+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/jehonashqiptare.al\/fjala\/wp-content\/uploads\/2018\/05\/kolonel_bajram_uka.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"600\" \/>\n\t<meta property=\"og:image:height\" content=\"600\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@https:\/\/twitter.com\/acokaj\" \/>\n<meta name=\"twitter:site\" content=\"@acokaj\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"53 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/kolonel-bajram-uka\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/kolonel-bajram-uka\\\/\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/#\\\/schema\\\/person\\\/9c9fccf4f6449d25e258607d9b4275cb\"},\"headline\":\"KOLONEL BAJRAM UKA\",\"datePublished\":\"2018-05-27T07:24:36+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/kolonel-bajram-uka\\\/\"},\"wordCount\":10571,\"commentCount\":0,\"image\":{\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/kolonel-bajram-uka\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/wp-content\\\/uploads\\\/2018\\\/05\\\/kolonel_bajram_uka.jpg\",\"articleSection\":[\"Artikuj\",\"Histori\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/kolonel-bajram-uka\\\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/kolonel-bajram-uka\\\/\",\"url\":\"https:\\\/\\\/jehonashqiptare.al\\\/fjala\\\/kolonel-bajram-uka\\\/\",\"name\":\"KOLONEL BAJRAM UKA - 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