{"id":30555,"date":"2018-06-07T00:01:26","date_gmt":"2018-06-06T22:01:26","guid":{"rendered":"http:\/\/www.fjala.info\/?p=30555"},"modified":"2018-06-07T00:01:26","modified_gmt":"2018-06-06T22:01:26","slug":"njeriu-qe-nuk-e-donte-heshtjen","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/njeriu-qe-nuk-e-donte-heshtjen\/","title":{"rendered":"Njeriu q\u00eb nuk e donte heshtjen"},"content":{"rendered":"

Pak fjal\u00eb p\u00ebr librin \u201cLetrat e Agimit\u201d t\u00eb Shefqet Dibranit, botuar nga Sht\u00ebpia botuese \u201cFaik Konica\u201d Prishtin\u00eb 2008<\/em><\/p>\n

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\u201c…Po m\u00eb dridhet shpirti si nj\u00eb fije bar…\u201d
\nAgim Spahiu<\/strong><\/p>\n<\/blockquote>\n

\"\" Shkruan: Besim CENGU<\/strong><\/p>\n

Dalja n\u00eb drit\u00eb e let\u00ebrk\u00ebmbimit t\u00eb poetit Agim Spahiu me mikun e vet, krijuesin Shefqet Dibrani, nuk \u00ebsht\u00eb thjesht\u00eb nj\u00eb kujtim me rastin e 15 vjetorit t\u00eb ikjes s\u00eb tij t\u00eb trishtuar prej k\u00ebsaj bote. Botimi i k\u00ebtij let\u00ebrk\u00ebmbimi, n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, \u00ebsht\u00eb edhe njohje e nj\u00eb ane pothuajse t\u00eb panjohur t\u00eb bot\u00ebs s\u00eb tij krijuese dhe shpirt\u00ebrore. Deri m\u00eb sot Agimin e kemi njohur si nj\u00eb prej poet\u00ebve m\u00eb t\u00eb mir\u00eb t\u00eb brezit t\u00eb vet n\u00eb hap\u00ebsir\u00ebn shqiptare artistike, por e err\u00ebt ka qen\u00eb njohja e bot\u00ebkuptimit t\u00eb tij, e koncepteve p\u00ebr artin, shoq\u00ebrin\u00eb, demokracin\u00eb, politik\u00ebn etj.<\/p>\n

Ne sot p\u00ebrmes leximit t\u00eb shk\u00ebmbimit t\u00eb mendimeve, n\u00ebp\u00ebrmjet letrave me \u201cmikun e shpirtit e v\u00ebllain e zemr\u00ebs\u201d Shefqet Dibranin, e shikojm\u00eb Agimin m\u00eb t\u00eb plot\u00eb.<\/p>\n

Heshtja dhe vetmia e poetit \u00ebsht\u00eb vdekja<\/strong><\/p>\n

\u00cbsht\u00eb sinjifikativ fakti, se n\u00eb at\u00eb zulm\u00eb kohe, kur \u201cvlonte\u201d Agimi (por jo vet\u00ebm ai), \u201cMIDIS\u201d historis\u00eb e fakteve, \u201cMIDIS\u201d vlerave e antivlerave, \u201cMIDIS\u201d identitetit e anonimatit, \u201cMIDIS\u201d qenies e mosqenies, \u201cMIDIS\u201d vler\u00ebsimit e mosmir\u00ebnjohjes, \u201cMIDIS\u201d \u00ebndrr\u00ebs dhe zhgj\u00ebndrr\u00ebs…, heshtja e poetit dhe artistit, n\u00eb p\u00ebrgjith\u00ebsi doemos ishte as m\u00eb pak e as m\u00eb shum\u00eb vdekje, vrasje, ishte nj\u00eb ironi q\u00eb luhej me njer\u00ebzit, me krijuesit, para se gjithash, pasi si\u00e7 shprehet n\u00eb nj\u00eb prej letrave t\u00eb tij \u201c …krijimi \u00ebsht\u00eb nj\u00eb vlim shpirt\u00ebror q\u00eb fisnik\u00ebron njer\u00ebzit…\u201d.<\/p>\n

Agim Spahiu, kishte lindur p\u00ebr t\u00eb mos heshtur, se i gulfonte vetvetiu shpirti si \u201ctambli n\u00eb flak\u00eb\u201d. Ai p\u00ebrve\u00e7 shprehjes s\u00eb bot\u00ebs s\u00eb tij dhe t\u00eb ideve p\u00ebrmes krijimeve poetike, n\u00eb let\u00ebrk\u00ebmbimin me \u201cmikun e shpirtit e v\u00ebllain e zemr\u00ebs\u201d, krijimin artistik, e konsideronte si nj\u00eb tribun\u00eb, ku mund t\u00eb ekspozonte mendimin e tij, ku mund t\u00eb shfryhej, e, pastaj t\u00eb leht\u00ebsohej.<\/p>\n

Prandaj, letrat nuk jan\u00eb thjesht\u00eb radhitje fjal\u00ebsh p\u00ebr mikun e tij, por para s\u00eb gjithash jan\u00eb krijime artistike t\u00eb mir\u00ebfillta, mbushur plot patos dhe emocion, ku derdhet talent e kultur\u00eb. Shkrimin e letr\u00ebs, e shihte si akt shum\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm disadimensional, e shihte si nj\u00eb obligim, jo vet\u00ebm miq\u00ebsor dhe social, por edhe artistik, atdhetar e patriotik.<\/p>\n

Prandaj poeti Agim Spahiu, me vet\u00ebdije t\u00eb plot\u00eb, n\u00eb letr\u00ebn e dat\u00ebs 22 janar t\u00eb vitit 1992, i shkruante Shefqet Dibranit se: \u201c …Heshtja e nj\u00eb let\u00ebrk\u00ebmbimi m\u00eb ngjan me nj\u00eb humbje t\u00eb madhe njer\u00ebzore, t\u00eb cil\u00ebn s\u2019e kam d\u00ebshiruar me ask\u00ebnd…\u201d. Dhe k\u00ebshtu \u00ebsht\u00eb. Kjo vihet re menj\u00ebher\u00eb, edhe kur ai vonon ndonj\u00ebher\u00eb n\u00eb shkrimin e ndonj\u00eb letre, apo kthimin e p\u00ebrgjigjeve t\u00eb letr\u00ebs q\u00eb i vinte \u201csi p\u00ebllumb i bardh\u00eb\u201d.<\/p>\n

N\u00eb pik\u00ebpamjen strukturore, letrat e Agimit, nuk jan\u00eb shabllone, si\u00e7 ndodh r\u00ebndom n\u00eb praktika t\u00eb tilla, d.m.th., shkrime t\u00eb thata, thjesht\u00eb shk\u00ebmbyese mendimesh apo informacioni. Letrat e tij, jan\u00eb t\u00eb gjata, t\u00eb ngjeshura me mendim, t\u00eb shkruara artistikisht nga dora e nj\u00eb poeti t\u00eb v\u00ebrtet\u00eb dhe plot kolorit, e p\u00ebr m\u00eb tep\u00ebr, pa rrezikun e \u201cinflacionit\u201d t\u00eb fjal\u00ebve. Vihet re qart\u00eb, se poeti i kushton koh\u00eb t\u00eb mir\u00eb shkrimit t\u00eb letr\u00ebs, ashtu si\u00e7 i kushton koh\u00eb, p\u00ebrkushtim dhe v\u00ebmendje edhe krijimeve t\u00eb mir\u00ebfillta artistike. Mu pik\u00ebrisht p\u00ebr k\u00ebt\u00eb, letrat e tij, jan\u00eb plot intensitet, t\u00eb pasura me ide, mendime, gjykime, p\u00ebr politik\u00ebn, p\u00ebr historin\u00eb e KOMBIT t\u00eb vet, p\u00ebr Kosov\u00ebn q\u00eb e dashuronte m\u00eb shum\u00eb se veten e vet, p\u00ebr diktatur\u00ebn, q\u00eb u shemb m\u00eb n\u00eb fund si nj\u00eb k\u00ebshtjell\u00eb letre, por la prapa rr\u00ebnimin e shpirtit kolektiv, trurin e shp\u00ebrlar\u00eb t\u00eb njer\u00ebzve, p\u00ebr\u00e7arjen dhe ndarjen deri n\u00eb palc\u00eb, la prapa munges\u00ebn e besimin, se nj\u00eb dit\u00eb Shqip\u00ebria do t\u00eb b\u00ebhej.<\/p>\n

Agim Spahiu, ngroht\u00ebsin\u00eb, dashurin\u00eb, mir\u00ebkuptimin, e vendos n\u00eb kryeher\u00eb, si kredo e p\u00ebrparimit dhe emancipimit shoq\u00ebror, prandaj \u00ebsht\u00eb i gatsh\u00ebm t\u00eb \u201ckuvendoj\u00eb\u201d, ve\u00e7 t\u00eb tjerash edhe p\u00ebrmes letrave sa m\u00eb gjat\u00eb. N\u00eb letr\u00ebn e k\u00ebsaj date, me sinqeritetin e poetit zem\u00ebrgjer\u00eb shkruan se \u201d…un\u00eb shkruaj letra gjat\u00eb, e kjo vjen ngaq\u00eb dua q\u00eb edhe dashamir\u00ebt e mi t\u00eb m\u00eb shkruajn\u00eb gjat\u00eb…\u201d.<\/p>\n

N\u00ebse heshtja e thinj para kohe apo e plak\u00eb poetin, vetmia e vdes at\u00eb p\u00ebrfundimisht. Prandaj ai nuk i duron dot k\u00ebto dy ndjenja e realitete sociale, q\u00eb ndjellin vet\u00ebm keq. Shpirti i tij i urren, i flak\u00eb pas shpine pa nj\u00eb pa dy. Shpirti i tij vuante, e p\u00ebr k\u00ebt\u00eb kishte shkak, e kur shpirti i njeriut q\u00eb ndjen energjikisht vuan, me siguri pastaj, si\u00e7 shprehej Migjeni i Madh, n\u00eb k\u00ebt\u00eb gjendje anormaliteti \u201c…fjal\u00eb due \/ n\u00eb k\u00ebt vetmi me ndigjue…\u201d p\u00ebr t\u00eb sh\u00ebruar sadopak \u201cshpirtin qe dhemb\u201d, shpirtin e plagosur r\u00ebnd\u00eb, e p\u00ebr t\u00eb shuar sadopak pezmin q\u00eb grafllon p\u00ebr shum\u00eb e shum\u00eb arsye.<\/p>\n

Poeti ndjen, se dikush patjet\u00ebr duhet ta doj\u00eb, p\u00ebr t\u00eb mos qen\u00eb i heshtur, patjet\u00ebr k\u00ebrkon q\u00eb t\u2019i flas\u00eb dikush me fjal\u00eb ngush\u00ebllimi a kund\u00ebrshtie, t\u00eb ashpra apo ledhatuese, pak r\u00ebnd\u00ebsi ka, p\u00ebr t\u00eb mos qen\u00eb i vetmuar. Ai nuk kishte kurr\u00eb parasysh, se letr\u00ebn e tij po ia drejton nj\u00eb njeriu t\u00eb vet\u00ebm. Gjithnj\u00eb besonte, se letra e tij lexohej nga t\u00eb gjith\u00eb njer\u00ebzit, e fjal\u00ebt e tij kumbonin e jehonin tek t\u00eb gjith\u00eb. N\u00eb fakt k\u00ebshtu ndodhi; sikur ta dinte se pas pes\u00ebmb\u00ebdhjet\u00eb vitesh t\u00eb qet\u00ebsimit t\u00eb shpirtit e trupit t\u00eb tij n\u00eb bot\u00ebn e amshuar, fjal\u00ebt e shkruara n\u00eb letra do ta prishnin heshtjen, e do t\u00eb amplifikoheshin si nj\u00eb thirrje e gjat\u00eb dhe e pambarimt\u00eb n\u00eb nd\u00ebrgjegjen ton\u00eb t\u00eb fashitur paradoksalisht edhe sot.<\/p>\n

Ai e dinte, se jeta e vet \u00ebsht\u00eb edhe e t\u00eb tjer\u00ebve, ashtu si\u00e7 edhe jeta e tjetrit \u00ebsht\u00eb edhe e tij, se p\u00ebr k\u00ebt\u00eb jemi edhe njer\u00ebz me shpirt, mish dhe gjak, prandaj sipas tij: \u201c…\u00ebsht\u00eb shum\u00eb e r\u00ebnd\u00ebsishme q\u00eb dikush t\u00eb mendoj\u00eb p\u00ebr ty e t\u00eb mundohet p\u00ebr ty, t\u00eb kaloj\u00eb nj\u00eb nat\u00eb pa gjum\u00eb p\u00ebr ty, t\u00eb ndjej\u00eb p\u00ebr ty, t\u00eb lumturohet e t\u00eb pik\u00ebllohet p\u00ebr ty \u2013 kaq e r\u00ebnd\u00ebsishme \u00ebsht\u00eb, sa kjo do t\u00eb thot\u00eb se ia vlen t\u00eb rrosh e t\u00eb luftosh, t\u00eb \u00ebnd\u00ebrrosh e t\u00eb krijosh…\u201d, (Let\u00ebr e Agimit p\u00ebr Shefqetin dat\u00eb 27 shkurt 1992). Dhe krejt n\u00eb fund t\u00eb let\u00ebrk\u00ebmbimit, i m\u00ebshon pik\u00ebrisht frik\u00ebs s\u00eb mos vjen e afrohet tin\u00ebs \u201cheshtja-shtrig\u00eb\u201d, \u201cvetmia-vdekje\u201d, apo \u201cmungesa-shkret\u00ebtir\u00eb\u201d, prandaj ia b\u00ebn t\u00eb qart\u00eb mikut \u201cideal t\u00eb shpirtit\u201d se: \u201c…Dhe n\u00ebse do t\u00eb vonohemi n\u00eb korrespondencat tona, n\u00ebse nj\u00ebri a tjetri ndodhet n\u00eb heshtje e munges\u00eb, tjetri s\u2019duhet t\u00eb resht\u00eb s\u00eb shkruari e s\u00eb k\u00ebrkuari mikun e vet, se kurr\u00eb n\u00eb mes nesh nuk do t\u00eb ket\u00eb harrim, kurr\u00eb, miku im!…\u201d, (Let\u00ebr e Agimit p\u00ebr Shefqetin, 10 tetor 1992<\/em>)<\/p>\n

Konceptet estetike dhe artistike<\/strong><\/p>\n

Agim Spahiu, \u00ebsht\u00eb nj\u00eb artist i v\u00ebrtet\u00eb i fjal\u00ebs s\u00eb bukur shqipe. Artist i v\u00ebrtet\u00eb e serioz, \u00ebsht\u00eb edhe n\u00eb gjykimet e tij p\u00ebr artin n\u00eb p\u00ebrgjith\u00ebsi, sidomos p\u00ebr artin poetik. Ai qe i denj\u00eb t\u00eb komunikoj\u00eb p\u00ebr problemet e artit me artist\u00eb t\u00eb t\u00eb z\u00ebsh\u00ebm t\u00eb koh\u00ebs Drit\u00ebro Agollin, Agim Vinc\u00ebn, Ismail Kadaren\u00eb, Petro Zhejin, Visar Zhitin, Adem Istrefin, Bajazit Cahanin, Xhezair Abazin, Zija \u00c7el\u00ebn, Ferhat Cak\u00ebn, Bardhyl London, Ali Podrimjen, Agim Isakun, Vasil Tabakun e plot t\u00eb tjer\u00eb. Kishte nevoj\u00eb t\u00eb komunikonte, d\u00ebgjonte e t\u00eb p\u00ebrfshihej n\u00eb biseda, t\u00eb shk\u00ebmbente fjal\u00eb e ide, jo vet\u00ebm p\u00ebr artin sepse sipas tij: \u201c…poeti n\u00eb k\u00ebt\u00eb bot\u00eb ka nevoj\u00eb p\u00ebr nj\u00eb fjal\u00eb t\u00eb ngroht\u00eb edhe n\u00eb qoft\u00eb se ajo i vjen nga fundi i dheut a nga caku i pafundm\u00eb i hap\u00ebsir\u00ebs qiellore, ka nevoj\u00eb ta kuptojn\u00eb shpirtin e tij q\u00eb digjet… Dhe s\u2019ka gj\u00eb m\u00eb t\u00eb tmerrshme se sa t\u00eb rrethoj\u00eb nj\u00eb heshtje e marr\u00ebzishme, idioteske e aq m\u00eb tep\u00ebr t\u00ebr\u00eb jet\u00ebn t\u00eb t\u00eb shoq\u00ebroj\u00eb fyerja, dallkaukll\u00ebku, idiot\u00ebsia, tallja…\u201d, (Let\u00ebr e Agimit p\u00ebr Shefqetin dat\u00eb 14 qershor 1992).<\/p>\n

Si nj\u00eb poet q\u00eb beson dhe vler\u00ebson fjal\u00ebn, kumtin e saj dhe e l\u00ebmonte at\u00eb, si nj\u00eb poet q\u00eb mbushte \u00e7do varg e fjal\u00eb me intensitet mendimi e figurshm\u00ebri artistike, ishte i rrept\u00eb kur gjykonte p\u00ebr krijimin e vet, por edhe t\u00eb poet\u00ebve tjer\u00eb. Mbi t\u00eb gjitha, ai shprehej, se arti nuk \u00ebsht\u00eb thjesht\u00eb art, por kontribut intelektual, q\u00eb shkon edhe tek njeriu m\u00eb i thjesht\u00eb me q\u00ebllim q\u00eb ai t\u00eb mendoj\u00eb ndryshe, t\u00eb p\u00ebrmir\u00ebsoj\u00eb koncepte, t\u00eb mbushet me drit\u00eb n\u00eb shpirtin e tij. Arti \u00ebsht\u00eb si drita e diellit q\u00eb hyn kudo. Prandaj, Agim Spahiu s\u00eb pari, te krijuesi k\u00ebrkonte p\u00ebrgjegjshm\u00ebri e angazhim, s\u00eb dyti, seriozitet n\u00eb publikimin e mesazhit artistik dhe, s\u00eb treti, art t\u00eb kuptuesh\u00ebm q\u00eb ndikon thjesht\u00eb e dep\u00ebrton leht\u00ebsisht n\u00eb nd\u00ebrgjegjen e atyre p\u00ebr t\u00eb cil\u00ebt shkruan. N\u00eb nj\u00eb prej porosive q\u00eb i jep mikut t\u00eb vet \u00ebsht\u00eb: \u201c…P\u00ebrs\u00ebris edhe nj\u00eb her\u00eb kriterin artistik, pra, absolutisht nuk mund t\u00eb mendoj t\u00eb tolerohen poezi t\u00eb cilat mendoni se jan\u00eb t\u00eb dob\u00ebta…\u201d, (Let\u00ebr e Agimit p\u00ebr Shefqetin dat\u00eb 14 qershor 1992).<\/p>\n

Dhe m\u00eb posht\u00eb, po n\u00eb k\u00ebt\u00eb let\u00ebr, poeti Agim Spahiu, p\u00ebrcakton edhe kushtet, se si duhet t\u00eb rroj\u00eb e punoj\u00eb artisti. Sipas tij, duke qen\u00eb se krijuesi \u00ebsht\u00eb nj\u00eb \u201cspecie e ve\u00e7ant\u00eb sociale\u201d, nuk e ka komoditetin e njeriut t\u00eb zakont\u00eb. Ai e di mir\u00eb \u201cshpirtin q\u00eb dhemb\u201d dhe \u00e7\u2019sakrific\u00eb \u00ebsht\u00eb t\u00eb jesh n\u00eb k\u00ebt\u00eb gjendje amoku apo makthi (ose p\u00ebrndryshe n\u00eb gjendje anormaliteti shpirt\u00ebror). Mir\u00ebpo, p\u00ebr fatkeq\u00ebsin\u00eb apo fatbardh\u00ebsin\u00eb e artistit nj\u00ebkoh\u00ebsisht: \u201c…artistit i duhet t\u00eb rroj\u00eb e t\u00eb punoj\u00eb me k\u00ebmb\u00ebngulje, t\u00eb jet\u00eb optimist, plot shpresa p\u00ebr t\u00eb ardhmen, n\u00ebse ka konstatuar se mbi k\u00ebt\u00eb dhe ka edhe nj\u00eb shpirt t\u00eb vet\u00ebm q\u00eb dhemb p\u00ebr t\u00eb, nj\u00eb mendje t\u00eb vetme q\u00eb nderon pun\u00ebn e tij, dy sy q\u00eb lexojn\u00eb shpirtin e tij…\u201d. Ja pra optimizmi dhe shpresa!! Dy ndjenja me ngjyra t\u00eb ndezura jete, q\u00eb vet\u00ebm njer\u00ebzit i kan\u00eb dhe q\u00eb p\u00ebr hir t\u00eb tyre mbahen gjall\u00eb, dy ndjenja drit\u00ebdh\u00ebn\u00ebse, q\u00eb jan\u00eb promotor universal i shoq\u00ebris\u00eb njer\u00ebzore n\u00eb p\u00ebrgjith\u00ebsi, por ve\u00e7mas promotor p\u00ebr krijuesit. \u201cOptimizmi \u00ebsht\u00eb sekreti i rinis\u00eb s\u00eb p\u00ebrjetshme\u201d, – thoshte poeti i njohur gjerman Fridrih Shiler, nd\u00ebrsa nj\u00eb fjal\u00eb e mo\u00e7me shqiptare thot\u00eb se \u201csa kam shpirt kam shpres\u00eb\u201d.<\/p>\n

P\u00ebr Agim Spahiun, k\u00ebto dy ndjenja jan\u00eb kredo p\u00ebr krijimin artistik, sepse jan\u00eb edhe kredo e motorit t\u00eb tij krijues, q\u00eb u fik krejt papritur, p\u00ebr t\u00eb mos na l\u00ebn\u00eb ne edhe sot e gjith\u00eb dit\u00ebn t\u00eb heshtur e t\u00eb zhytur n\u00eb skutat e err\u00ebta t\u00eb vetmis\u00eb kur b\u00ebhet fjal\u00eb p\u00ebr t\u00eb, kur e gjykojm\u00eb vepr\u00ebn e tij. Them p\u00ebr t\u00eb mos na l\u00ebn\u00eb t\u00eb heshtur, se fakti \u00ebsht\u00eb kok\u00ebfort\u00eb; Agimi edhe sot na ngacmon, na nxit t\u00eb mendojm\u00eb e gjykojm\u00eb, na detyron t\u00eb shfletojm\u00eb poezin\u00eb e tij, let\u00ebrk\u00ebmbimin e tij, d.m.th., me artin e tij na e l\u00eb \u201cshpirtin e trazuar\u201d.<\/p>\n

Po, jan\u00eb edhe dy ndjenja tjera njer\u00ebzore, antonime me nj\u00ebra tjetr\u00ebn, q\u00eb e nxisin gjithher\u00eb poetin Agim, let\u00ebrshkruesin Agim, t\u00eb krijoj\u00eb pareshtur, t\u00eb p\u00ebrplaset me vet\u00ebmohim pareshtur, t\u00eb gjeneroj\u00eb p\u00ebr t\u00eb mbajtur jet\u00ebn n\u00eb drejtpeshim, e ato jan\u00eb dashuria dhe urrejtja sepse: \u201c…dashuria dhe urrejtja lindin poezin\u00eb dhe poetin e madh…\u201d, shprehet ai kur analizon poezin\u00eb e Ali Podrimes. (Let\u00ebr e Agimit p\u00ebr Shefqetin 12 korrik 1992).<\/p>\n

Poeti i angazhuar kund\u00ebr politik\u00ebs s\u00eb koh\u00ebs<\/strong><\/p>\n

Dashuria dhe urrejtja, nuk lindin vet\u00ebm poetin e madh, por edhe njeriun q\u00eb kund\u00ebrshton t\u00eb keqen, q\u00eb kund\u00ebrshton i vendosur penges\u00ebn e zhvillimit, ndrydhjen e njeriut, tjet\u00ebrsimin e tij, deformimin e karakterit t\u00eb tij, shp\u00ebrfytyrimin e rr\u00ebnimin e personalitetit t\u00eb njeriut. Artisti Agim Spahiu, nuk mund t\u00eb ishte indiferent kundrejt k\u00ebtij realiteti, nuk mund t\u00eb hesht\u00ebte, por as nuk mund t\u00eb strukej \u201csi nj\u00eb murg i mjer\u00eb\u201d n\u00eb nj\u00eb cep t\u00eb nj\u00eb tavoline t\u00eb vjet\u00ebr p\u00ebr t\u00eb shkruar poezi t\u00eb par\u00ebnd\u00ebsishme, sa p\u00ebr t\u00eb pritur per\u00ebndimin e jet\u00ebs s\u00eb vet t\u00eb kot\u00eb e pa kuptim. Ai plot besim i shkruante \u201cmikut t\u00eb shpirtit e v\u00ebllait t\u00eb zemr\u00ebs\u201d, n\u00eb letr\u00ebn e dat\u00ebs 23 gusht 1992 se: \u201c…dije mir\u00eb se ky popull do t\u2019i kthehet pun\u00ebs e do t\u00eb ndjehet zot n\u00eb vatr\u00ebn e vet vet\u00ebm kur diktator\u00ebt t\u00eb mos i shiten si demokrat\u00eb t\u00eb flakt\u00eb (kushdo qofshin ata), vet\u00ebm kur diktator\u00ebt t\u00eb japin llogari…\u201d.<\/p>\n

Mbi t\u00eb gjitha, Agim Spahiu, si poet i angazhuar, i frikej anarkis\u00eb q\u00eb mund t\u00eb ndodhte n\u00eb ato vite t\u00eb trishta. Ishin vitet 90-t\u00eb dhe p\u00ebr t\u2019i kuptuar mir\u00eb intrigat e zhvillimet e asaj kohe, duhet se pari t\u00eb shkosh n\u00eb at\u00eb periudh\u00eb delikate t\u00eb historis\u00eb ton\u00eb, e p\u00ebr m\u00eb tep\u00ebr, duhet t\u00eb njoh\u00ebsh mir\u00eb e af\u00ebr psikologjin\u00eb e asaj periudhe. As elita intelektuale shqiptare e at\u00ebhershme, nuk i njihte shtigjet e reja, pa l\u00ebre m\u00eb shoq\u00ebria shqiptare e sapodal\u00eb prej izolimit t\u00eb hekurt etatist e diktatorial. Agim Spahiu, k\u00ebt\u00eb periudh\u00eb, e em\u00ebrton me fjal\u00ebn kuptimplot\u00eb \u201cMIDIS\u201d. N\u00eb nj\u00eb prej letrave t\u00eb tij, q\u00eb mban dat\u00ebn 22 janar t\u00eb vitit 1992, e p\u00ebrcakton k\u00ebshtu situat\u00ebn e nder\u00eb politike n\u00eb Shqip\u00ebri: \u201c…n\u00eb k\u00ebt\u00eb koh\u00eb MIDIS, pa qeveri t\u00eb v\u00ebrtet\u00eb, pa shtet, pa ligj e pa rend, rruga me rr\u00ebmuj\u00eb dhe rr\u00ebmet ka marr\u00eb frer\u00ebt n\u00eb dor\u00eb e po pi edhe pik\u00ebn e fundit t\u00eb gjakut q\u00eb ka mbet n\u00eb trupin e thar\u00eb t\u00eb k\u00ebtij populli t\u00eb mjer\u00eb…\u201d.<\/p>\n

Prandaj i frikej si qoft\u00eblargut anarkis\u00eb, sepse anarkia \u00ebsht\u00eb nj\u00ebqind her\u00eb m\u00eb e keqe se lufta. Jo m\u00eb kot perandori japonez i pasluft\u00ebs s\u00eb Dyt\u00eb Bot\u00ebrore, Hirohito (n\u00eb mos gaboj), i qe lutur qeveris\u00eb s\u00eb asaj kohe amerikane me fjal\u00ebt e famshme \u201cm\u00eb mir\u00eb m\u00eb pushto, se sa ma \u00e7on popullin n\u00eb anarki\u201d.<\/p>\n

\u00cbsht\u00eb af\u00ebrmendsh, q\u00eb n\u00eb k\u00ebto kushte, n\u00eb k\u00ebt\u00eb trysni t\u00eb padurueshme psikologjike, intelektuale, krijuese e m\u00eb n\u00eb fund sociale, poeti Agim Spahiu, t\u00eb gjykoj\u00eb \u201cjo drejt\u201d p\u00ebr politik\u00ebn dhe politikan\u00ebt, dhe q\u00eb me t\u00eb drejt\u00eb, mban q\u00ebndrim parimor \u201cmiku i shpirtit dhe v\u00ebllai i zemr\u00ebs\u201d Shefqet Dibrani. N\u00eb k\u00ebt\u00eb pik\u00eb, Shefqeti dhe Agimi, ishin \u201cdy skaje t\u00eb nj\u00eb litari\u201d, nj\u00ebri n\u00eb Shqip\u00ebri e tjetri n\u00eb Zvic\u00ebr. Ku e ku demokracia n\u00eb Zvic\u00ebr, ku e ku zhvillimet politike e p\u00ebrpjekjet p\u00ebr demokraci n\u00eb Shqip\u00ebri!! Ata, p\u00ebr shkak t\u00eb k\u00ebtyre rrethanave antipode, nuk kishin asnj\u00eb shans si ta kuptonin nj\u00ebri tjetrin, e kjo \u00ebsht\u00eb krejt e logjikshme.<\/p>\n

N\u00eb konceptimin shqiptar dhe kohor, Agimi kishte t\u00eb drejt\u00eb t\u00eb thoshte se: \u201c…misioni i njeriut t\u00eb artit \u00ebsht\u00eb ndershm\u00ebria e kristalt\u00eb. Un\u00eb dua ta \u00e7oj gjer n\u00eb vdekje k\u00ebt\u00eb udh\u00eb…\u201d, ashtu si\u00e7 kishte t\u00eb drejt\u00ebn e tij t\u00eb shprehej \u201cjo drejt\u201d se: \u201cMisioni i politikanit \u00ebsht\u00eb politika, por ky mision k\u00ebrkon kusht themelor pandershm\u00ebrin\u00eb. Sa m\u00eb i pandersh\u00ebm t\u00eb jesh, aq m\u00eb politikan i zoti b\u00ebhesh. Dhe si\u00e7 e sheh n\u00eb konceptin tim artisti dhe politikani jan\u00eb dita dhe nata…\u201d, (Let\u00ebr e Agimit Shefqetit m\u00eb 22 janar 1992). Por, nga ana tjet\u00ebr, edhe n\u00eb konceptin e t\u00eb kuptuarit t\u00eb demokracis\u00eb n\u00eb Zvic\u00ebr dhe t\u00eb formimit t\u00eb tij intelektual, Shefqet Dibrani, kishte absolutisht t\u00eb drejt\u00eb.<\/p>\n

Romantika e poetit dhe gjykimet p\u00ebr demokracin\u00eb<\/strong><\/p>\n

Prej p\u00ebrjetimit t\u00eb pengimit t\u00eb gjithansh\u00ebm, t\u00eb mosqenit i lir\u00eb, t\u00eb mosshpalosjes s\u00eb nismave t\u00eb lira p\u00ebr tu zhvilluar e p\u00ebrparuar individualisht, e si kolektiv, shoq\u00ebrin\u00eb shqiptare e kishte pllakos\u00eb psikologjia e skllav\u00ebris\u00eb dhe inferioritetit, q\u00eb nuk ishte e zonja as t\u00eb mbijetoj\u00eb. Shkurt at\u00eb koh\u00eb, njeriut shqiptar, i kishte humb\u00eb udha n\u00eb oborrin e sht\u00ebpis\u00eb. Me trishtim, Agimi, n\u00eb nj\u00eb prej letrave t\u00eb tij shprehet zymt\u00eb e me shpirt t\u00eb plagosur se: \u201c…qenka e th\u00ebn\u00eb q\u00eb nj\u00eb mendje skllavi t\u00eb mos \u00e7liroj\u00eb dot as veten e vet, as shpirtin e vet, as ardhm\u00ebrin\u00eb e vet, as f\u00ebmij\u00ebt e vet…\u201d, (20 prill 1991).<\/p>\n

E vetmja drit\u00eb n\u00eb tunel p\u00ebr t\u00eb \u00ebsht\u00eb demokracia, liria njer\u00ebzore, q\u00eb arrin t\u00eb mbush shpirtin e t\u00eb gjith\u00eb njer\u00ebzve. Kur njeriu \u00ebsht\u00eb i lir\u00eb, edhe dielli \u00ebsht\u00eb m\u00eb i madh e i ndritsh\u00ebm. Poeti Agim Spahiu, duke qen\u00eb njeri q\u00eb beson n\u00eb forc\u00ebn e tij dhe n\u00eb forc\u00ebn njer\u00ebzore n\u00eb p\u00ebrgjith\u00ebsi, mbush shpirtin e tij me optimiz\u00ebm dhe, porsi Anteu, q\u00eb merr forc\u00eb sapo prek\u00eb tok\u00ebn, edhe ai merr vrull e rip\u00ebrt\u00ebrihet kur \u00ebnd\u00ebrron t\u00eb ardhme t\u00eb begat\u00eb n\u00eb t\u00eb gjith\u00eb aspektet, ndaj shprehet: \u201cBesoj n\u00eb demokracin\u00eb… si\u00e7 besoj n\u00eb drit\u00ebn e ajrin, n\u00eb dashurin\u00eb e njeriut p\u00ebr njeriun, si\u00e7 besoj se nj\u00eb dit\u00eb KOMBI do t\u00eb jet\u00eb nj\u00eb…\u201d.<\/p>\n

Nj\u00eb popull q\u00eb jeton n\u00ebn diellin e ngroht\u00eb t\u00eb demokracis\u00eb, jo vet\u00ebm q\u00eb merr frym\u00eb lirisht, por edhe krijon t\u00eb gjitha premisat e veta, p\u00ebr tu zhvilluar e prosperuar, prandaj p\u00ebrs\u00ebri poeti Agim Spahiu n\u00eb let\u00ebr n\u00ebnvizon se: \u201c…un\u00eb besoj n\u00eb l\u00ebvizjen e madhe p\u00ebr liri e demokraci, n\u00eb l\u00ebvizjen me frym\u00ebmarrje t\u00eb gjer\u00eb komb\u00ebtare e nd\u00ebrkomb\u00ebtare n\u00eb sh\u00ebrbim t\u00eb popullit e t\u00eb kombit. Dhe n\u00ebse nuk b\u00ebj pjes\u00eb n\u00eb nj\u00eb parti (pjes\u00eb), kjo nuk do t\u00eb thot\u00eb aspak se nuk merrem me politik\u00eb…\u201d, (Letra e Agimit p\u00ebr Shefqetin m\u00eb 27 shkurt 1992). Ky pasazh, \u00ebsht\u00eb nj\u00eb p\u00ebrgjigje p\u00ebr \u201ckritik\u00ebn\u201d krejt dashamir\u00ebse apo \u201cmoskuptimin\u201d n\u00eb letr\u00ebn e m\u00ebparshme, ku Agimi personifikon poet\u00ebt si dita, e politikan\u00ebt (shqiptar\u00eb) si nata dhe q\u00eb b\u00ebn p\u00ebrcaktimin kategorik t\u00eb poet\u00ebve si \u201cndershm\u00ebria e kristalt\u00eb\u201d, nd\u00ebrsa p\u00ebr politikan\u00ebt thot\u00eb se jan\u00eb simboli i \u201cpandershm\u00ebris\u00eb\u201d. P\u00ebrmes k\u00ebsaj letre, Agim Spahiu, deklarohet edhe si nj\u00eb artist i angazhuar, si\u00e7 edhe cek\u00ebm m\u00eb sip\u00ebr, si nj\u00eb interpret jo vet\u00ebm i luft\u00ebs kund\u00ebr s\u00eb keqes, por edhe si propagandist i flakt\u00eb i parimeve t\u00eb demokracis\u00eb.<\/p>\n

N\u00eb jet\u00eb, poeti Agim Spahiu, nuk i kushton r\u00ebnd\u00ebsi se sa e gjat\u00eb asht\u00eb ajo, se sa vjet jeton nj\u00ebzet\u00eb, pes\u00ebdhjet\u00eb apo nj\u00ebqind e nj\u00ebzet\u00eb vjet. Sipas tij e r\u00ebnd\u00ebsishme \u00ebsht\u00eb \u201csa jeton ai p\u00ebrmes pun\u00ebs dhe dashuris\u00eb njer\u00ebzore – burim i vet\u00ebm i rinimit t\u00eb bot\u00ebs…\u201d, (Let\u00ebr e dat\u00ebs 24 shtator 1992).<\/p>\n

Shprehja poetike e dashuris\u00eb p\u00ebr kombin<\/strong><\/p>\n

Un\u00eb shkruesi i k\u00ebtyre rreshtave, q\u00eb e kam njohur pran\u00eb vitet e fundit poetin Agim Spahiu dhe q\u00eb kemi debatuar e shk\u00ebmbyer mij\u00ebra ide, n\u00eb ato vite t\u00eb kap\u00ebrcimit t\u00eb madh, e di mir\u00eb se sa i p\u00ebrkushtuar ishte ai p\u00ebr problemin e madh komb\u00ebtar. Ai nuk e donte Kosov\u00ebn, por e DASHURONTE at\u00eb. E dashuronte dhe pik\u00eb. Ngrihej me Kosov\u00ebn n\u00eb goj\u00eb dhe binte t\u00eb flinte nat\u00ebn von\u00eb, duke menduar p\u00ebr fatin e saj. Hidhni nj\u00eb sy poezis\u00eb s\u00eb Agimit dhe do t\u2019i jepni viz\u00ebn e v\u00ebrtet\u00ebsis\u00eb p\u00ebrcaktimit tim. Nuk toleronte ask\u00ebnd p\u00ebr ndonj\u00eb m\u00ebdyshje apo zhagitje mendimi, kur b\u00ebhej fjal\u00eb p\u00ebr Kosov\u00ebn. Ai fjal\u00ebn Komb, shkruante me shkronja t\u00eb m\u00ebdha. \u201c…po t\u00eb shkruaj, a m\u00eb mir\u00eb po flas me ty n\u00eb k\u00ebt\u00eb koh\u00eb t\u00eb v\u00ebshtir\u00eb, tejet t\u00eb v\u00ebshtir\u00eb p\u00ebr Kosov\u00eb e Shqip\u00ebri, n\u00eb k\u00ebt\u00eb koh\u00eb kur t\u00eb gjith\u00eb duhet t\u00eb mendojn\u00eb p\u00ebr \u00e7\u00ebshtjen m\u00eb madhore, KOMBIN, ton\u00eb t\u00eb nj\u00ebsuar…\u201d, i shkruan plot emocion e p\u00ebrgjegjshm\u00ebri Shefqetit n\u00eb letr\u00ebn e dat\u00ebs 8 mars 1992.<\/p>\n

Fund e maj\u00eb i mbushur n\u00eb krejt qenien e tij me besim e drit\u00eb shpirt\u00ebrore, besonte se nj\u00eb dit\u00eb e ndritur po vjen. P\u00ebrpjekja shekullore, gjaku i derdhur, harxhimi i energjive t\u00eb pamata, nuk do t\u00eb shkojn\u00eb kot. Edhe pse sipas tij, nj\u00eb pjes\u00eb e politik\u00ebs shqiptare, p\u00ebr arsye e shkaqe t\u00eb ndryshme, e kishte tradhtuar \u00e7\u00ebshtjen madhore. Ai, me drit\u00eb n\u00eb shpirt, po n\u00eb k\u00ebt\u00eb let\u00ebr i drejtohet jo vet\u00ebm Shefqet Dibranit, por t\u00eb gjith\u00ebve ne se: \u201c…un\u00eb besoj se nj\u00eb dit\u00eb e bardh\u00eb po vjen, s\u00eb fundi, edhe p\u00ebr KOMBIN ton\u00eb, pavar\u00ebsisht nga d\u00ebshirat e politikan\u00ebve q\u00eb ia kthyen shpin\u00ebn nd\u00ebr koh\u00ebra gjysm\u00ebs s\u00eb KOMBIT…\u201d.<\/p>\n

Historia sipas artistit Agim Spahiu, nuk rri n\u00eb vend. Ajo zhvillohet, p\u00ebrparon, pasurohet me ide progresiste e realiste, e m\u00eb n\u00eb fund, gjith\u00e7ka do t\u00eb shkoj\u00eb n\u00eb vendin e vet. E pastaj \u00e7do gj\u00eb sqarohet e kthjellohet. \u201c…historia do t\u00eb ndryshoj\u00eb e KOMBI do t\u00eb jet\u00eb KOMB. E shqiptari do t\u00eb jet\u00eb shqiptar. Shpresoj edhe n\u00ebse s\u2019do t\u00eb rroj\u201d. K\u00ebshtu shprehet poeti n\u00eb nj\u00eb let\u00ebr t\u00eb 20 prillit t\u00eb vitit 1992, duke na l\u00ebn\u00eb n\u00eb nj\u00ebr\u00ebn dor\u00eb bindjen e tij t\u00eb pal\u00ebkundur, se kombi do t\u00eb jet\u00eb komb dhe, n\u00eb dor\u00ebn tjet\u00ebr, dyshimin se kur kombi do t\u00eb jet\u00eb komb, ndoshta ai do t\u2019i ket\u00eb l\u00ebn\u00eb lamtumir\u00ebn k\u00ebsaj bote q\u00eb vlon e vlon dhe q\u00eb nuk e l\u00eb qenien e tij t\u00eb qet\u00eb. Nuk e l\u00eb t\u00eb qet\u00eb, pik\u00ebrisht p\u00ebr at\u00eb, q\u00eb poeti Agim Spahiu, kishte lindur artist dhe q\u00eb ZOTI (edhe pse ishte ateist), i kishte ngarkuar nj\u00eb mision t\u00eb shenjt\u00eb poetit se: \u201cregjistruesi shpirt\u00ebror \u00ebsht\u00eb padyshim poeti…\u201d, e m\u00eb tej, e p\u00ebrgjith\u00ebson duke mos e mbajtur vet\u00ebm p\u00ebr vete dhe rac\u00ebn e krijuesve, k\u00ebt\u00eb mision t\u00eb madh, kur p\u00ebrforcon po n\u00eb k\u00ebt\u00eb let\u00ebr se: \u201c…ky \u00ebsht\u00eb edhe misioni i \u00e7do njeriu: T\u00cb B\u00cbJ\u00cb AT\u00cb Q\u00cb MUNDET, PA KURSYER ASGJ\u00cb, N\u00cb SHERBIM T\u00cb KOMBIT…\u201d.<\/p>\n

Ky ishte misioni i Agim Spahiut. Mision i shenjt\u00eb! Por edhe botimi i librit \u201cLetrat e Agimit\u201d nga Shefqet Dibrani, \u00ebsht\u00eb nj\u00eb mision i shenjt\u00eb. \u201cMiku i shpirtit e v\u00ebllai i zemr\u00ebs\u201d, e b\u00ebri poetin e shquar t\u00eb flas\u00eb edhe pas pes\u00ebmb\u00ebdhjet\u00eb vitesh lamtumire t\u00eb mistershme.<\/p>\n","protected":false},"excerpt":{"rendered":"

Pak fjal\u00eb p\u00ebr librin \u201cLetrat e Agimit\u201d t\u00eb Shefqet Dibranit, botuar nga Sht\u00ebpia botuese \u201cFaik Konica\u201d Prishtin\u00eb 2008 \u201c…Po m\u00eb dridhet shpirti si nj\u00eb fije bar…\u201d Agim Spahiu Shkruan: Besim CENGU Dalja n\u00eb drit\u00eb e let\u00ebrk\u00ebmbimit t\u00eb poetit Agim Spahiu me mikun e vet, krijuesin Shefqet Dibrani, nuk \u00ebsht\u00eb thjesht\u00eb nj\u00eb kujtim me rastin e […]<\/p>\n","protected":false},"author":1,"featured_media":30556,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4],"tags":[],"class_list":["post-30555","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori"],"yoast_head":"\nNjeriu q\u00eb nuk e donte heshtjen - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/njeriu-qe-nuk-e-donte-heshtjen\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Njeriu q\u00eb nuk e donte heshtjen - 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