{"id":31072,"date":"2018-07-14T11:19:36","date_gmt":"2018-07-14T09:19:36","guid":{"rendered":"http:\/\/www.fjala.info\/?p=31072"},"modified":"2018-07-19T00:52:37","modified_gmt":"2018-07-18T22:52:37","slug":"dioptria-shqipe-ne-pese-drama-i","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/dioptria-shqipe-ne-pese-drama-i\/","title":{"rendered":"DIOPTRIA SHQIPE N\u00cb PES\u00cb DRAMA (I)"},"content":{"rendered":"

Dielli – Yll – Zoti i bot\u00ebs s\u00eb gjall\u00eb-nga nj\u00eb ilustrim p\u00ebr librin ARENA E DHEMBJEVE<\/em><\/p>\n

\"\" Brahim AVDYLI<\/strong>:<\/p>\n

(Pjesa e ndar\u00eb I<\/em>)<\/p>\n

(Shkrimi i gjasht\u00eb q\u00eb e lexova nga Agron Iliriani<\/em>)<\/p>\n

1. Parafjala<\/strong><\/p>\n

Njer\u00ebzit si un\u00eb, i quajn\u00eb KRIJUES. E krijoj di\u00e7ka t\u00eb ve\u00e7ant\u00eb, n\u00eb k\u00ebt\u00eb burg t\u00eb mesdhesh\u00ebm, nga di\u00e7ka e cila nuk duket, duke e z\u00ebvend\u00ebsuar me nj\u00eb gj\u00eb tjet\u00ebr, t\u00eb cilat shihen, nd\u00ebgjohen e kuptohen. \u00cbsht\u00eb aft\u00ebsi e ve\u00e7ant\u00eb dhe e ndjeshme, njer\u00ebzore dhe moderne, t\u00eb cilat i quajn\u00eb ART, apo ART I SHTAT\u00cb, q\u00eb \u00ebsht\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb shkrimi, piktura, grafika, apo teatri, filmi e muzika, etj.<\/p>\n

Po ua them edhe nj\u00ebher\u00eb se jam krijues, e k\u00ebta q\u00eb m\u00eb rrahin e jan\u00eb t\u00eb kyqur n\u00eb nj\u00eb sistem kund\u00ebr meje; kund\u00ebr artit tim; ata jan\u00eb kund\u00ebrshtar\u00ebt e mi, t\u00eb shumt\u00eb e t\u00eb m\u00ebdhenj, prej forc\u00ebs s\u00eb tyre, e jo nga mendja e lindur.<\/p>\n

Krijuesit vrapojn\u00eb p\u00ebrpara epokave apo me epokat. Mendojn\u00eb p\u00ebr t\u00eb gjitha koh\u00ebt: p\u00ebr t\u00eb kaluar\u00ebn, n\u00eb t\u00eb cil\u00ebn nuk i punon mendja si duhet njeriut apo nuk i shkon mendja njeriut; p\u00ebr t\u00eb djeshmen, t\u00eb cil\u00ebn shum\u00eb vet\u00eb nga njer\u00ebzit e kan\u00eb harruar me t\u00eb sotmen e preokupuar dhunsh\u00ebm, apo t\u00eb udh\u00ebhequr verb\u00ebr nga e sotmja, etj.; p\u00ebr t\u00eb sotmen, q\u00eb duhet ta kalojn\u00eb si\u00e7 \u00ebsht\u00eb m\u00eb s\u00eb miri, pa e d\u00ebmtuar t\u00eb ardhmen, por disa jan\u00eb t\u00eb trulluar nga e sotmja e manipuluar, e nuk e din\u00eb \u00e7ka b\u00ebjn\u00eb. Absolutisht nuk mendojn\u00eb \u00e7far\u00eb detyre kan\u00eb marr\u00eb prej Zotit, para se t\u00eb linden, e sillen si t\u00eb drogiruar apo t\u00eb verb\u00ebr.<\/p>\n

\"\"Bibla e vjet\u00ebr – dhjata e vjet\u00ebr<\/em><\/p>\n

T\u00eb ardhmen, t\u00eb gjith\u00eb njer\u00ebzit e \u00ebnd\u00ebrrojn\u00eb, por nuk e din\u00eb si do t\u00eb jet\u00eb ajo.
\nSecili njeri apo si pjes\u00eb e nj\u00eb sistemi p\u00ebrpiqet ta inkorporoj\u00eb si\u00e7 do ai, apo si\u00e7 pajtohen njer\u00ebzit n\u00eb nj\u00eb sistem. Disa nga ata, duke i ditur gabimet e b\u00ebra n\u00eb t\u00eb kaluar\u00ebn, m\u00eb t\u00eb m\u00ebdha e t\u00eb pafalshme, edhe t\u00eb s\u00eb djeshmes e t\u00eb sotmes, b\u00ebjn\u00eb \u00e7mos q\u00eb mos t\u00eb p\u00ebrs\u00ebritet ajo epok\u00eb apo nj\u00eb koh\u00eb e d\u00ebmshme.<\/p>\n

Njer\u00ebzit nuk kan\u00eb koh\u00eb t\u00eb preokupohen me t\u00eb kaluar\u00ebn, madje aspak me t\u00eb kaluar\u00ebn e mesme dhe t\u00eb larg\u00ebt, sepse jan\u00eb t\u00eb preokupuar me t\u00eb sotmen, madje verb\u00ebrisht me t\u00eb sotmen, e cila kalon p\u00ebrtej kufirit q\u00eb e ndan\u00eb t\u00eb ardhmen dhe reflektohet n\u00eb t\u00eb ardhmen e af\u00ebrt, t\u00eb mesme dhe t\u00eb larg\u00ebta. Njer\u00ebzit priren nga vizionet e tyre dhe ashtu p\u00ebrpiqen q\u00eb ta b\u00ebjn\u00eb t\u00eb ardhmen.<\/p>\n

Pa e njohur mir\u00eb t\u00eb kaluar\u00ebn, t\u00eb djeshmen e t\u00eb sotmen, madje sa m\u00eb mir\u00eb q\u00eb t\u00eb jet\u00eb e mundshme, t\u00eb mbushur plot energji, mendoj se nuk mund t\u00eb b\u00ebsh asgj\u00eb. Kjo energji e cila shpeshher\u00eb shkon kot e shpenzohet gabimisht, nuk kan\u00eb mund\u00ebsi m\u00eb t\u00eb mira \u201ct`ia q\u00ebllojn\u00eb t\u00eb ardhmes\u201d. P\u00ebrpiqen q\u00eb ta nd\u00ebrtojn\u00eb sa m\u00eb mir\u00eb p\u00ebr vete, p\u00ebr t\u00eb af\u00ebrmit, farefisit e sistemit. Ata q\u00eb jan\u00eb t\u00eb vet\u00ebdijsh\u00ebm e mendojn\u00eb me vizione p\u00ebr t\u00eb ardhmen, p\u00ebr brezat e ardhsh\u00ebm, mbeten jasht\u00eb sistemit t\u00eb realizimit apo nuk kan\u00eb gjasa t\u00eb realizimit t\u00eb s\u00eb ardhmes.<\/p>\n

\"\"Deti, Toka dhe yjet – udh\u00ebrr\u00ebfyesit tan\u00eb<\/em><\/p>\n

K\u00ebtu e kan\u00eb vendin p\u00ebr fjal\u00ebt e tyre krijuesit e v\u00ebrtet\u00eb s\u00eb t\u00eb ardhmes, q\u00eb jan\u00eb brezat e t\u00eb s\u00eb nes\u00ebrmes, t\u00eb shkruara apo t\u00eb pashkruara. Ata, n\u00eb t\u00eb gjitha an\u00ebt jan\u00eb t\u00eb ndjekur nga miq e armiq, madje t\u00eb m\u00ebdhenj e t\u00eb vegj\u00ebl.
\nSyt\u00eb e imagjinat\u00ebs i d\u00ebgjojm\u00eb aty apo atje ku dy syt\u00eb e ballit nuk punojn\u00eb.<\/p>\n

Mendja e tyre fluturon n\u00eb t\u00eb gjitha koh\u00ebrat, edhe n\u00eb t\u00eb gjitha galaktikat e n\u00eb Universum, t\u00eb cilin e identifikojn\u00eb me Zotin e Madh, krijuesin e v\u00ebrtet\u00eb t\u00eb t\u00eb gjitha gj\u00ebrave t\u00eb natyr\u00ebs. Nisemi prej tok\u00ebs ku jetojm\u00eb e deri te yjet m\u00eb t\u00eb larg\u00ebt, t\u00eb cil\u00ebt na i kap\u00eb syri, me shenjat e rrug\u00ebt e yjeve, t\u00eb cil\u00ebt na i zmadhon teleskopi, apo planetet tjera, rrug\u00ebn e qum\u00ebshtit, grupet e yjeve m\u00eb t\u00eb af\u00ebrta e t\u00eb larg\u00ebta, etj. Bota e gjith\u00ebsis\u00eb \u00ebsht\u00eb prej dritave t\u00eb m\u00ebdha e t\u00eb vogla, t\u00eb cilat p\u00ebrpihen prej gropave m\u00eb t\u00eb thella t\u00eb hijeve, nga nj\u00ebra n\u00eb tjetr\u00ebn…<\/p>\n

2. GJITHMON\u00cb NA PARAPRIJN\u00cb YJET, N\u00cb TOK\u00cb E N\u00cb UJ<\/strong><\/p>\n

T\u00eb vjetrit e thon\u00eb nj\u00eb anekdot\u00eb t\u00eb urt\u00eb, brez pas brezi: \u201cSecili njeri q\u00eb futet n\u00eb dhom\u00eb e ka yllin e vet, n\u00eb ball\u00eb. Duhet q\u00eb ta dijsh se cilin yli e ka n\u00eb ball\u00eb dhe ku e ka vendin q\u00eb t\u00eb ulet. Kur nuk do t`ia dij\u00eb askush vendin e vet, e hjekin nga balli dhe e fusin n\u00ebn gju. Kush \u00ebsht\u00eb i aft\u00eb, do t`ia gj\u00ebj\u00eb nj\u00eb vend t\u00eb p\u00ebrshtash\u00ebm.\u201d<\/p>\n

\"\"Krijuesi si engj\u00ebll<\/em><\/p>\n

Kjo gj\u00eb \u00ebsht\u00eb m\u00ebse e v\u00ebrtet\u00eb: vendin ton\u00eb n\u00eb mes t\u00eb burrave na b\u00ebjn\u00eb yjet.
\nN\u00ebse i mbyllim t\u00eb dy syt\u00eb e k\u00ebsaj bote, pa e marr\u00eb parasysh\u00eb a \u00ebsht\u00eb drit\u00eb apo err\u00ebsir\u00eb, l\u00ebshohemi e bindemi me besim t\u00eb bot\u00ebs tjet\u00ebr, jashta qenies son\u00eb biologjike. Mbrenda shpirtit ton\u00eb me t\u00eb cil\u00ebn kemi ardhur n\u00eb k\u00ebt\u00eb jet\u00eb, e k\u00ebto jan\u00eb mendja, zemra e shpirti, neve na hapet nj\u00eb drit\u00eb, e cila shkon duke u rritur deri n\u00eb qart\u00ebsi, duke i marr\u00eb p\u00ebrmasat e asaj t\u00eb cil\u00ebn d\u00ebshirojm\u00eb q\u00eb ta shohim. Disa thon\u00eb, \u00ebsht\u00eb fuqia e mbrendshme dhe syri i tret\u00eb.<\/p>\n

Ndoshta t\u00eb gjith\u00eb nuk e provojn\u00eb syrin e tret\u00eb dhe pak kujt i flen\u00eb n\u00eb mendje kjo \u00e7\u00ebshtje. Le t\u00eb mos e provojn\u00eb! E thash\u00eb vet\u00eb k\u00ebshtu. Qeniet njer\u00ebzore p\u00ebr mua jan\u00eb energji, materie t\u00eb energjive, t\u00eb b\u00ebra kryesisht nga t\u00eb kat\u00ebr materiet, t\u00eb cilat i shohim: tok\u00ebs, ujit, ajrit e zjarrit. E pesta mbetet nj\u00eb enigm\u00eb: shpirti. Nuk futet as nga njeriu apo qenia njer\u00ebzore m\u00eb e ditur, p.sh. n\u00eb asnj\u00eb spital t\u00eb mir\u00eb t\u00eb njer\u00ebzve dhe n\u00eb asnj\u00eb tempull t\u00eb Zotit. T\u00eb gjith\u00eb jan\u00eb njer\u00ebz dhe shpirti i takon Universit, Zotit m\u00eb t\u00eb madh p\u00ebr ne, jo medicin\u00ebs e as fes\u00eb.<\/p>\n

Pra, t\u00eb pest\u00ebn nuk e pranon askund shkenca. Disa rrethe thon\u00eb di\u00e7ka tjet\u00ebr. Ajo nuk \u00ebsht\u00eb materiale. E materiale \u00ebsht\u00eb edhe energjia, e cila nd\u00ebrlidhet n\u00eb mija forma. Vet\u00ebdija e jon\u00eb nuk e kap\u00eb. Ato q\u00eb nuk na i kap\u00eb mendja, si t\u00eb qena dhe identifikuese, identifikohet me dhuntit\u00eb e Zotit t\u00eb Madh, sepse ai na e fali frym\u00ebn kur filluam q\u00eb ta ndjejm\u00eb veten t\u00eb gjall\u00eb, p.sh. n\u00eb bark t\u00eb n\u00ebn\u00ebs p\u00ebr t\u00eb lindur. Dashuria \u00ebsht\u00eb dashuria polivalente e universit ton\u00eb.<\/p>\n

\"\"Kulla e Babelit – Babilonis\u00eb – vizatim<\/em><\/p>\n

N\u00ebjse. Nuk jam filozof i v\u00ebrtet\u00eb, por populli m\u00eb ka th\u00ebn\u00eb se jam i men\u00e7ur, se di, se un\u00eb DI, q\u00eb do t\u00eb thot\u00eb se m\u00eb ka vler\u00ebsuar me veti t\u00eb Dit\u00ebs dhe t\u00eb Dijes, me dy germa, q\u00eb shk\u00eblqejn\u00eb midis njer\u00ebzve, me nj\u00eb veti t\u00eb madhe t\u00eb njeriut. Jam njeri dhe jam nj\u00eb prej tyre. Kam lindur sikur t\u00eb gjith\u00eb, prej prind\u00ebrve t\u00eb mi, me vullnetin e madh t\u00eb Universit, i cili identifikohet me Zotin e Madh.<\/p>\n

Kur shkel k\u00ebmba e jon\u00eb n\u00eb tok\u00eb, kthehen syt\u00eb nga qielli i gj\u00ebr\u00eb dhe i paan\u00eb. Ai q\u00eb \u00ebsht\u00eb m\u00eb i pari q\u00eb e shohim \u00ebsht\u00eb DI-ELLI. E ndava k\u00ebt\u00eb fjal\u00eb p\u00ebr t\u00eb par\u00eb se \u00e7ka do t`iu them. P\u00ebrdoret vet\u00ebdija, \u00e7ka fillon t\u00eb DI njeriu, q\u00eb \u00ebsht\u00eb shk\u00eblqimi i Diellit, ylli m\u00eb i af\u00ebr i tok\u00ebs, burimi i nxeht\u00ebsis\u00eb, ai djeg dhe ndri\u00e7on. \u00cbsht\u00eb pjes\u00eb e drit\u00ebs q\u00eb agon, kur ka drit\u00eb. Ne e DI-m\u00eb se dita ndryshon nga nata, por ato jan\u00eb t\u00eb lidhura me nj\u00ebra tjetr\u00ebn. Aty ku \u00ebsht\u00eb dit\u00eb, n\u00eb an\u00ebn tjet\u00ebr t\u00eb tok\u00ebs \u00ebsht\u00eb nat\u00eb dhe h\u00ebna e merr hua drit\u00ebn nga dielli n\u00eb an\u00ebn tjet\u00ebr, p\u00ebr t`i kryer funksionet e veta n\u00eb tjetr\u00ebn an\u00eb. Si top \u00ebsht\u00eb globusi i tok\u00ebs son\u00eb.<\/p>\n

Dielli \u00ebsht\u00eb per\u00ebndia, ai q\u00eb lind e per\u00ebndon i kuq si gjaku, \u00ebsht\u00eb HYJNIU, t\u00eb cil\u00ebn e identifikojme me Zotin e Madh.
\nK\u00ebtu \u00ebsht\u00eb nj\u00eb pjes\u00eb e t\u00eb v\u00ebrtet\u00ebs. Po e marrim vesh n\u00eb nj\u00ebren an\u00eb dhe po e analizojm\u00eb fjal\u00ebn arabe p\u00ebr Zotin e Madh, e cila shkruhet arabisht \u201cAl`lah\u201d. P\u00ebr t\u00eb shpjeguar k\u00ebt\u00eb fjal\u00eb, e cila ndahet me apostrof, kuptojm\u00eb se kjo fjal\u00eb \u00ebsht\u00eb e krijuar prej dy fjal\u00ebve: All+Ilah, Al`lah=Zoti, Per\u00ebndia, dhe e ka k\u00ebt\u00eb p\u00ebrmbajtje: all=ngjyr\u00eb e kuqe si e gjakut; Ilah=Hyjnia apo Per\u00ebndia, pra Zoti i njer\u00ebzimit, si Dielli, kur lind\u00eb e per\u00ebndon.<\/p>\n

\"\"Shqiponja nga Ze+Ush-ZEUS<\/em><\/p>\n

Shkurt e shqip, a doni edhe ndonj\u00eb tjet\u00ebr shpjegim?!<\/em>
\nGjuha arabe \u00ebsht\u00eb krijuar prej gjuh\u00ebs pellazge dhe nuk \u00ebsht\u00eb aspak m\u00eb e shenjt\u00eb se gjuha shqipe, t\u00eb cil\u00ebve u kan\u00eb th\u00ebn\u00eb Yllir dhe e kan\u00eb hyjnizuar Yllin-Diell. Ai \u00ebsht\u00eb per\u00ebndia i par\u00eb i gjinis\u00eb njer\u00ebzore dhe prejardhjen e ka pik\u00ebrisht nga alban\u00ebt, pjell tok\u00eb pune, q\u00eb i thon\u00eb p(j)ell-ar, q\u00eb e shqiptojn\u00eb pellazg, dhe nuk ua pret medja se ajo \u00ebsht\u00eb n\u00eb gjuh\u00ebn shqipe, te Yllir\u00ebt.<\/p>\n

Universi \u00ebsht\u00eb per\u00ebndia sunduse p\u00ebr njeriun e Dielli \u00ebsht\u00eb per\u00ebndia i par\u00eb q\u00eb e shihte njer\u00ebzimi. N\u00eb \u00e7do vend t\u00eb bot\u00ebs dhe t\u00eb Evrop\u00ebs Dielli-Yll, Hyjniu-ZOT, Dielli-Hyjni, kur lind e per\u00ebndon, kuq si gjaku, i ka simbolet e veta.<\/p>\n

Edhe kur nuk shohim mir\u00eb n\u00eb tok\u00eb, rolin prijetar, prap i mbesin qiellit plot me yje, q\u00eb xix\u00ebllojn\u00eb, disa m\u00eb pak\u00eb e disa m\u00eb shum\u00eb, sepse qielli nuk ka fund, i mbushur me galaktika, err\u00ebsir\u00eb, gropa fyti t\u00eb err\u00ebt q\u00eb p\u00ebrbirohen n\u00eb mes vetes e prap dalin yje, rrug\u00eb yjesh, hap\u00ebsira t\u00eb zeza, pika m\u00eb t\u00eb imta t\u00eb drit\u00ebs andej e k\u00ebndej, t\u00eb cilat p\u00ebrfundojn\u00eb kush e di ku, deri n\u00eb pafud\u00ebsin\u00eb e tyre. Syri i yn\u00eb nuk ka mund\u00ebsi t\u00eb shoh\u00eb k\u00ebto rrug\u00eb me miliona vjet drite, e larg\u00eb prej nj\u00ebra tjetr\u00ebs. Njer\u00ebzit e ditur din\u00eb q\u00eb t`i sh\u00ebnojn\u00eb n\u00eb let\u00ebr, duke i rritur me teleskopa. Prandaj ata quhen se din\u00eb nga dija njer\u00ebzore, pra jan\u00eb pjes\u00eb e DI-turis\u00eb.<\/p>\n

Ti marrim t\u00eb par\u00ebt, q\u00eb jan\u00eb HYLLIR, sepse jan\u00eb udh\u00ebhequr nga YJET, sepse jan\u00eb prir\u00eb nga YJET n\u00ebp\u00ebr detra, pra jan\u00eb nga ne: pellazgo-ilir\u00ebt.
\nT\u00eb mos e harrojm\u00eb as H\u00ebn\u00ebn, e cila ndri\u00e7on n\u00eb an\u00ebn tjet\u00ebr t\u00eb bot\u00ebs son\u00eb, me drit\u00ebn e Diellit. H\u00ebna lind kur dielli per\u00ebndon. Ato, s\u00eb bashku, ndihmohen nga nj\u00ebra-tjetra. Dielli ndri\u00e7on gjat\u00eb dit\u00ebs tek ne, nd\u00ebrsa gjat\u00eb nat\u00ebs e merr h\u00ebna drit\u00ebn nga Dielli n\u00eb an\u00eb tjet\u00ebr t\u00eb tok\u00ebs. Dihet se Dielli gjithmon\u00eb ndri\u00e7on.<\/p>\n

Yjet shihen gjat\u00eb nat\u00ebs e dielli, yji m\u00eb af\u00ebr tok\u00ebs, ua merr me shk\u00eblqimin e tij, sa q\u00eb syt\u00eb tan\u00eb nuk i shohin deri n\u00eb mbr\u00ebmje apo n\u00ebp\u00ebr nat\u00eb.
\nT\u00eb mos e harrojm\u00eb rolin e H\u00ebn\u00ebs n\u00eb jeten e bim\u00ebve, t\u00eb gjallesave, t\u00eb shtaz\u00ebve, t\u00eb cilat jan\u00eb qark i energjis\u00eb s\u00eb k\u00ebsaj bote, e edhe i gjarp\u00ebrinj\u00ebve t\u00eb n\u00ebntok\u00ebs…<\/p>\n

Nuk po shkruaj m\u00eb tep\u00ebr. Jam i lodhur shum\u00eb, i cfilitur nga rrahjet. Nuk e do m\u00eb tep\u00ebr fuqia e ime. Po shkruaj me gjakun tim. Neve na prijn\u00eb yjet p\u00ebrpara, n\u00ebse dim\u00eb q\u00eb t\u00eb ecim gjurm\u00ebve t\u00eb tyre. \u00c7do gj\u00eb e kuptojn\u00eb edhe kur nuk shihet. I kemi sh\u00ebnuar p\u00ebr k\u00ebte me shkall\u00eb t\u00eb rrotullimit, kur m\u00ebsuam t\u00eb shkruajm\u00eb. Orientoheshim kudo n\u00eb kat\u00ebr drejtimet e bot\u00ebs: Jug e Veri, Lindje e Per\u00ebndim. N\u00eb fillim, p\u00ebrmes Yjeve, n\u00eb tok\u00eb dhe n\u00eb detra, pastaj busoll\u00ebs. Ua dham\u00eb emrat planeteve, qiellit e tok\u00ebs, mendimeve tona. Jemi m\u00eb t\u00eb vjetrit e k\u00ebsaj bote!…<\/p>\n

P\u00ebr k\u00ebt\u00eb pun\u00eb t\u00eb madhe na than\u00eb q\u00eb n\u00eb fillim se jeni YLLOR…<\/p>\n

3. PSE DHE KUR U DIFERECUAN GJUH\u00cbT<\/strong><\/p>\n

Patjet\u00ebr duhet t\u00eb kthehemi edhe nj\u00ebher\u00eb n\u00eb fillim. Le t\u00eb \u201cthon\u00eb\u201d \u00e7ka t\u00eb duan me gjuh\u00ebn e stupcave, goditjeve e intrigave, t\u00eb mbrapshtit e bot\u00ebs. Para vdekjes sime do ti them edhe k\u00ebto gj\u00ebra. Pra, duhet t\u00eb kthehemi n\u00eb fillim.
\nP\u00ebr t`u kthyer n\u00eb fillim, duhet t\u00eb themi se popullata e madhe iliro-pellazge, q\u00eb jan\u00eb alban\u00ebt (Yllor\u00ebt, Yllirian\u00ebt, apo Ilir\u00ebt), kan\u00eb qen\u00eb popullata e par\u00eb.<\/p>\n

Shkenc\u00ebtar\u00ebt le t\u00eb thon\u00eb \u00e7ka t\u00eb duan. Nuk i ndal\u00eb kush! Le t\u00eb shkruajn\u00eb e botojn\u00eb \u00e7ka t\u00eb duan. Le t\u00eb thon\u00eb sa t\u00eb duan se \u201cgrek\u00ebt e filluan bot\u00ebn\u201d. Por, a do t`i rezistojn\u00eb koh\u00ebs, sepse koha i demanton. E v\u00ebrteta dhe e drejta jan\u00eb ato q\u00eb rezistojn\u00eb n\u00ebp\u00ebr koh\u00eb, sado q\u00eb do t`u thehet gopi atyre q\u00eb p\u00ebrpiqen p\u00ebr ato.<\/p>\n

Le t\u00eb thon\u00eb \u00e7ka t\u00eb duan t\u00eb tjer\u00ebt me fuqi, me dhun\u00eb, me intriga, me k\u00ebrba\u00e7, me mbytjen ton\u00eb t\u00eb padurueshme, por ne do ta themi t\u00eb v\u00ebrtet\u00ebn.
\nMe nj\u00eb fjal\u00eb: kan\u00eb qen\u00eb ALBAN\u00cbT, ata t\u00eb cil\u00ebt e kan\u00eb shkruar Alfa+Beta, si\u00e7 i thon\u00eb sot. Po nisemi nga shkrimet e para indo-evropiane apo indo-gjermane, ku nisen prej gjuh\u00ebs s\u00eb par\u00eb, gjuh\u00ebs m\u00ebm\u00eb, e t\u00eb tjerat lidhen me k\u00ebt\u00eb gjuh\u00eb, se gjuh\u00eb tjet\u00ebr indo-evropiane nuk ka pasur, pos gjuh\u00ebs shqipe.<\/p>\n

I themi GJUHA SHQIPE, sepse shpendi SHQIPJA ka qen\u00eb lajm\u00ebtari i ZOTIT dhe kemi qen\u00eb t\u00eb lidhur me k\u00ebt\u00eb shpend, sot e deri n\u00eb fillim.
\nGjuha e fillimit dhe gjuha e par\u00eb e njer\u00ebzimit \u00ebsht\u00eb gjuha shqipe, at\u00ebher\u00eb e shkruar me shkurtesa, n\u00eb pllaka me shkrim \u201ckuneiform\u201d (shkruaj me form\u00ebn e kunjave), pra sumere (Shum\u00eb Er\u00eb), n\u00eb Babiloni. Me nj\u00eb shkurtes\u00eb \u00ebsht\u00eb th\u00ebn\u00eb: KI. E. NGIR, q\u00eb do t\u00eb thot\u00eb: tok\u00eb e ngrir\u00eb, e nginjur, e ngopur, e begat\u00eb, pra e pasur, si\u00e7 ishte Babilonia. Provat e saja ndodhen 3-4 miliard\u00eb kopje t\u00eb \u201cBibl\u00ebs\u201d, n\u00eb shum\u00eb gjuh\u00eb t\u00eb bot\u00ebs.<\/p>\n

\u201cBibla\u201d \u00ebsht\u00eb p\u00ebrkthyer mbi 2000 e sa gjuh\u00eb t\u00eb bot\u00ebs dhe e mban\u00eb prov\u00ebn sumere t\u00eb \u201czanafill\u00ebs\/genesis\u201d, \u201cEposi i krijimit\u201d, paragrafi 6:4, prova e par\u00eb, n\u00eb gjuh\u00ebn SHQIPE. Pa marr\u00eb parasysh se \u00e7ka shkruhet n\u00eb \u201cBib\u00ebl\u201d, na e d\u00ebshmon se gjuha e par\u00eb e shkruar n\u00eb bot\u00eb ka qen\u00eb gjuha shqipe. \u00cbsht\u00eb \u201ckthimi n\u00eb fillim\u201d, pra \u201cMalakthim\u201d, e p\u00ebrs\u00ebritur n\u00eb \u201cBib\u00ebl\u201d, pjesa e par\u00eb e 39 librave t\u00eb \u201cDhiat\u00ebs s\u00eb Vjet\u00ebr\u201d. A duhet argument m\u00eb i madh? Jo, pra…<\/p>\n

Derisa po p\u00ebrpiqej njer\u00ebzimi t\u00eb nd\u00ebrtonin kull\u00ebn e Babelit, p\u00ebr t\u00eb arritur Zotin, p\u00ebr ta par\u00eb edhe nj\u00ebher\u00eb, e flitshin nj\u00eb gjuh\u00eb, gjuh\u00ebn e par\u00eb t\u00eb bot\u00ebs, gjuh\u00ebn m\u00ebm\u00eb-shqipen. Zoti e parandaloi k\u00ebt\u00eb pun\u00eb dhe lind\u00ebn gjuh\u00ebt e bot\u00ebs, q\u00eb t\u00eb mos kuptoheshin me nj\u00ebri-tjetrin, apo nga nj\u00ebra-tjetra.<\/p>\n

Popullata pellazgo-ilire ka qen\u00eb KRIJUES, jo kopjues, tip i ve\u00e7ant\u00eb njeriu, me moral e me BES\u00cb. Vet\u00ebm n\u00eb gjuh\u00ebn shqipe ka kuptim kjo fjal\u00eb. N\u00eb asnj\u00eb gjuh\u00eb t\u00eb bot\u00ebs nuk mund t\u00eb p\u00ebrkthehet. Ne duhet t\u00eb kuptojm\u00eb zotin BESA, p\u00ebr t\u00eb cil\u00ebn \u00ebsht\u00eb gjetur statuja e par\u00eb n\u00eb Egjipt dhe ruhet n\u00eb Kodr\u00ebn Albani, pran\u00eb Rom\u00ebs, n\u00eb Gadishullin Italik, e Kodra Albani \u00ebsht\u00eb poashtu shqiptare.<\/p>\n

Alban\u00ebt kan\u00eb shkuar p\u00ebr t\u00eb jetuar n\u00eb Lindje e Per\u00ebndim dhe kan\u00eb ardhur prej andej. Sot n\u00eb \u00c7ipro ruhet varreza n\u00eb form\u00eb t\u00eb vez\u00ebs. \u00cbsht\u00eb popull paq\u00ebsor e tolerant, mjaft pun\u00ebtor\u00eb, prodhues dhe mikprit\u00ebs. Kudo kan\u00eb qen\u00eb t\u00eb ndar\u00eb n\u00eb 26 fise: 13 jan\u00eb Geg\u00eb e 13 Tosk\u00eb, e b\u00ebjn\u00eb 26 fise. Alban\u00ebt e Kaukazit ishin t\u00eb ndar\u00eb n\u00eb 26 fise (popullata), t\u00eb cilat e flitshin dialektin e tyre.<\/p>\n

Shkenc\u00ebtar\u00ebt nuk bashkohen absolutisht me ne. Por, le t\u00eb mos bashkohen. E v\u00ebrteta \u00ebsht\u00eb nj\u00eb gjuh\u00eb e pasa\u00e7me plot me fakte.
\nNj\u00ebher\u00eb p\u00ebr nj\u00ebher\u00eb, k\u00ebtu mbaron puna. Krijuesi i bot\u00ebs ka qen\u00eb krijuesi i par\u00eb. Dhe nj\u00eb krijues jam edhe un\u00eb. A e dini \u00e7ka do t\u00eb thot\u00eb kjo fjal\u00eb e ve\u00e7ant\u00eb? Sigurisht. Ajo, n\u00eb vetvete \u00ebsht\u00eb e thjesht\u00eb, por ka fsheht\u00ebsi. Fsheht\u00ebsia e par\u00eb \u00ebsht\u00eb krijimi i bot\u00ebs son\u00eb. Njeriu i tok\u00ebs \u00ebsht\u00eb qenie e vog\u00ebl n\u00eb krahasim me qiellin dhe nuk mund t\u00eb fluturoj\u00eb, sado q\u00eb ka d\u00ebshir\u00eb q\u00eb t\u00eb fluturoj\u00eb. Nj\u00ebra prej tjetr\u00ebs ka fsheht\u00ebsi dhe fsheht\u00ebsia \u00ebsht\u00eb shum\u00eb e vjet\u00ebr. Por disa fsheht\u00ebsi do t`ua jap edhe un\u00eb k\u00ebsaj radhe.<\/p>\n

N\u00eb t\u00eb v\u00ebrtet\u00eb, n\u00eb librin e shenjt\u00eb t\u00eb Bibl\u00ebs nga Dhjata e Vjet\u00ebr thuhet se t\u00ebr\u00eb toka ka pasur nj\u00eb gjuh\u00eb, me fjal\u00eb t\u00eb nj\u00ebjta. Ashtu na e pohon edhe Kurani, libri i shenjt\u00eb i islamizmit, se kjo gjuh\u00eb ka qen\u00eb gjuh\u00eb mbar\u00ebnjer\u00ebzore. Kjo ishte e gjuha hyjnore e profet\u00ebve, t\u00eb cil\u00ebn mjaft shkenc\u00ebtar\u00eb e kan\u00eb titulluar “gjuha n\u00ebn\u00eb”, dhe kjo ishte gjuha e pellazg\u00ebve, ilirishtja, shqipja e mo\u00e7me.<\/p>\n

Gjuha shqipe ka patur dhe ka nj\u00eb logjik\u00eb tjet\u00ebr nga t\u00eb gjitha gjuh\u00ebt indo-evropiane. Logjika e saj \u00ebsht\u00eb e thjesht\u00eb. Shqiptari flet sikurse flitshin t\u00eb par\u00ebt e tij, nga gj\u00ebrat q\u00eb sheh, prej tok\u00ebs e deri te qielli, prej gj\u00ebrave t\u00eb thjeshta e fjal\u00eb nj\u00ebrrok\u00ebshe, deri te fjalia apo periudha e fjalive. Atyre u thonin t\u00eb tjer\u00ebt se jan\u00eb \u201cbarbar\u00eb\u201d, meq\u00eb p\u00ebrpiqeshin q\u00eb t\u00eb shkojn\u00eb n\u00eb klasat sklavopronare e me ato gjuh\u00eb artificiale; t\u00eb cil\u00ebt p\u00ebrpiqeshin t`i bejn\u00eb m\u00eb t\u00eb paditur, m\u00eb t\u00eb pacivilizuar, sepse ata jetonin n\u00eb tok\u00eb, shtriheshin e uleshin p\u00ebr dh\u00e9, flisnin drejtp\u00ebrdrejt\u00eb.<\/p>\n

M\u00eb t\u00eb pasurit u b\u00ebn\u00eb sklavopronar; i shitshin njer\u00ebzit e tjer\u00eb si sklav; kishin koh\u00eb t\u00eb mendoheshin para se t\u00eb flitshin. Kur flitshin, m\u00eb s\u00eb pari i l\u00ebshonin \u201cvagonat\u201d nj\u00eb nga nj\u00eb t\u00eb shkojn\u00eb p\u00ebrpara; i dinin sa do t\u00eb jen\u00eb, e n\u00eb fund t\u00eb tyre ishte vendosur edhe \u201clokomotiva\u201d. Kjo ishte logjik\u00eb e re e t\u00eb folurit.<\/p>\n

Civilizimi \u00ebsht\u00eb i tok\u00ebs, jo i qiellit. Njer\u00ebzit jan\u00eb t\u00eb tok\u00ebs. T\u00eb tjer\u00ebt le t\u00eb flasin \u00e7ka t\u00eb don\u00eb. Nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb se kemi ardhur nga Babilonia. Kemi shkuar n\u00eb Babiloni dhe Indi, e anasjelltas, prej Gadishullit Ilirik. Ndahet rraca evropiane e raca aziatike. N\u00eb t\u00eb v\u00ebrtet\u00eb, raca evropiane \u00ebsht\u00eb raca ariane. Kuptoni ari-ane, ana e atyr\u00eb q\u00eb jan\u00eb si ari, ngjyr\u00eb ari. Thjesht\u00eb: trup e shqip!…<\/p>\n

Kultura njer\u00ebzore ka shkuar, ka rrjedhur, \u00ebsht\u00eb ngritur m\u00eb lart\u00eb, k\u00ebndellur nga eg\u00ebrsira, e cila \u00ebsht\u00eb te mbar\u00eb njer\u00ebzimi, ku m\u00eb pak e ku m\u00eb shum\u00eb, k\u00ebtu-brenda nesh, pra shtazarakja. Ata q\u00eb lidhen me tok\u00ebn, ka toka me tep\u00ebr ndikim te ata. Ata q\u00eb lidhen me qiellin, jan\u00eb m\u00eb t\u00eb leht\u00eb e m\u00eb t\u00eb mir\u00eb.<\/p>\n

Mbrenda tok\u00ebs, n\u00eb thell\u00ebsi, rri Kryedemoni, kund\u00ebrshtari i Zotit t\u00eb Madh, Krijuesit t\u00eb bot\u00ebs, nd\u00ebrsa qielli \u00ebsht\u00eb me drit\u00eb, Diell dhe selia e gj\u00ebr\u00eb e Zotrave.<\/p>\n

Shkaqet e lindjes s\u00eb shkrimit jan\u00eb shkaqet e ngritjes s\u00eb njeriut. Kjo ka t\u00eb b\u00ebj\u00eb me shkaqet e vet\u00ebdij\u00ebsimit t\u00eb njeriut, me ngritjen e tij drejt\u00eb dijes, q\u00eb ne i themi se \u201cDI\u201d, dhe ai q\u00eb DI \u00ebsht\u00eb i thjesht\u00eb, nuk ka t\u00eb holla. K\u00ebtu jepen edhe shkaqet e lindjes s\u00eb shkrimit, sepse sklavopronari ishte m\u00eb i pasur e ndikoi te shkrimi, pra kishte m\u00eb tep\u00ebr t\u00eb holla e jo karakter, burr\u00ebri e bes\u00eb. Ai q\u00eb e shet njeriun, zbehet nga karakteri, nuk ka aspak karakter e bes\u00eb. E tradh\u00ebton p\u00ebr t\u00eb holla njeriun dhe \u00ebsht\u00eb tradh\u00ebtar. Ai q\u00eb tradh\u00ebton kombin \u00ebsht\u00eb tradh\u00ebtar i trefisht\u00eb.<\/p>\n

M\u00eb tep\u00ebr nuk do t\u00eb shkruaj p\u00ebr lindjen e shkrimit. Njeriu q\u00eb DI e ka lindur shkrimin. Nuk kishte rrug\u00eb kah t\u00eb shkoj\u00eb, pos t\u00eb ndalet te ai q\u00eb kishte t\u00eb holla me shum\u00eb se ai e q\u00eb ishte me reputacion. Babai im, ndjes\u00eb past\u00eb, thoshte me ironi p\u00ebr t\u00eb hollat, se mos ta dinte se n\u00eb cil\u00ebn fabrik\u00eb t\u00eb letr\u00ebs ishin prer\u00eb, do thoshte se vet Zoti qen\u00eb. E dinte se \u00ebsht\u00eb let\u00ebr, por pa te nuk b\u00ebhej pun\u00eb. Asgj\u00eb nuk lejohej t\u00eb qarkulloj\u00eb pa t\u00eb holla. Ishte b\u00ebr\u00eb paraja nj\u00eb institucion i t\u00ebr\u00eb dhe t\u00eb gjith\u00eb sa ishin n\u00eb superstruktur\u00eb fitonin prej saj. Nuk kishte \u201cmarr e sjell\u00eb\u201d prej kur se ishte b\u00ebr\u00eb paraja. Edhe shteti ishte n\u00eb krye t\u00eb k\u00ebtij institucioni.<\/p>\n

Dija shkon e zhvillohet shkall\u00eb shkall\u00eb, mbrasht e mar\u00eb, drejt\u00eb e shtremb\u00ebt, deri n\u00eb p\u00ebrdorimin e dhun\u00ebs, pa shkak, si k\u00ebtu, n\u00eb mestok\u00eb. Ata q\u00eb nuk jan\u00eb n\u00eb dakord me q\u00ebllimet e shtetit t\u00eb caktuar, asgj\u00ebsohen apo tjet\u00ebrsohen n\u00eb nj\u00eb tjet\u00ebr popullsi, e shtet\u00ebsia tjet\u00ebr vie n\u00eb shprehje kur detyrohet q\u00eb t\u00eb m\u00ebrgoj\u00eb apo kur mundet t\u00eb emigroj\u00eb, p.sh. n\u00eb nj\u00eb shtet tjet\u00ebr.<\/p>\n

Jeta l\u00ebviz m\u00eb shpejt\u00eb n\u00eb hap\u00ebsir\u00eb se sa mbi tok\u00eb. N\u00eb hap\u00ebsire, n\u00eb qiell, Zotat nuk desh\u00ebn q\u00eb njer\u00ebzimi t\u00eb dije aq shum\u00eb, sepse at\u00ebher\u00eb do t\u00eb kapej me ta.<\/p>\n

N\u00eb radh\u00eb t\u00eb par\u00eb, p\u00ebr ta penguar k\u00ebt\u00eb grindje me Zotat, Zoti i Madh na ndjeki kudo me fsheht\u00ebsi; e diferencoi dijen ton\u00eb dhe e shp\u00ebrndau ate n\u00ebp\u00ebr gjuh\u00ebt e bot\u00ebs, q\u00eb po largoheshin nga nj\u00ebra tjera me p\u00ebrpunim t\u00eb fjal\u00ebve me parashtesa, shtesa e prapashtesa, duke marr\u00eb prej gjuh\u00ebs m\u00ebm\u00eb ato q\u00eb u p\u00ebrshtateshin me t\u00ebp\u00ebr. Njer\u00ebzit q\u00eb po largoheshin nga gjuha m\u00ebm\u00eb, gjuha shqipe, b\u00ebh\u00ebshim q\u00eb t\u00eb mos e kuptonin nj\u00ebri tjetrin. U nevojiteshin edhe p\u00ebrkthyes n\u00eb mes tyre. Pra, diferencimi ka ardhur p\u00ebrmes gjuh\u00ebve. Ne e kemi ruajtur besnik\u00ebrisht gjuh\u00ebn e par\u00eb, gjuh\u00ebn m\u00ebm\u00eb, gjuh\u00ebn shqipe.<\/p>\n

Gjuha shqipe \u00ebsht\u00eb nj\u00eb thesar i rrall\u00eb e plot me shk\u00eblqim, sado t\u00eb mallkuarit sikur thon\u00eb \u201ckjo gjuh\u00eb \u00ebsht\u00eb kopje e gjuh\u00ebve tjera\u201d; \u201cka marr\u00eb nga gjuh\u00ebt e tjera 90%, si psh. nga greqishtja, latinishtja, sllavishtja, turqishtja\u201d, dhe tani na del edhe \u201cserbishtja\u201d, p\u00ebr \u00e7ka nuk \u00ebshte e v\u00ebrtet\u00eb, sepse jan\u00eb gjuh\u00eb shum\u00eb t\u00eb vona. Gjuha shqipe \u00ebsht\u00eb gjuh\u00eb e trash\u00ebgimis\u00eb s\u00eb kultur\u00ebs bot\u00ebrore dhe i obligon t\u00eb gjith\u00eb brezat nga gjeneza e deri sot t\u00eb trash\u00ebgojn\u00eb brez pas brezi k\u00ebt\u00eb gjuh\u00eb e ta ruajn\u00eb si t\u00eb paprekur. Ta zhvillojn\u00eb m\u00eb tutje, sado q\u00eb armiqt\u00eb t\u00eb shumt\u00eb shpifin pa fund, edhe n\u00eb qoft\u00eb se jan\u00eb shqipfol\u00ebs, kopila t\u00eb tyre, mbrenda kombit ton\u00eb.<\/p>\n

E mbajm\u00eb kudo t\u00eb pandalur e n\u00eb asnj\u00eb koh\u00eb PLISIN e BARDH\u00cb, QELESHEN, nga leshi i dhen\u00ebve, gjysm\u00ebn e vez\u00ebs, djal\u00eb mbas djali, si shenj\u00eb t\u00eb KRIJUESIT.
\nP\u00ebr k\u00ebto ar\u00ebsye jemi detyruar t\u00eb vetizolohemi<\/strong>, madje koh\u00eb t\u00eb gjat\u00eb, n\u00eb malet e fushat tona, si bij t\u00eb p(j)ell-ar\u00ebve<\/strong>, pra pellazg\u00ebve e shqiptar\u00ebve…<\/p>\n

(\u00a0Pjesa e ndar\u00eb II<\/a><\/strong> )<\/p>\n","protected":false},"excerpt":{"rendered":"

Dielli – Yll – Zoti i bot\u00ebs s\u00eb gjall\u00eb-nga nj\u00eb ilustrim p\u00ebr librin ARENA E DHEMBJEVE Brahim AVDYLI: (Pjesa e ndar\u00eb I) (Shkrimi i gjasht\u00eb q\u00eb e lexova nga Agron Iliriani) 1. Parafjala Njer\u00ebzit si un\u00eb, i quajn\u00eb KRIJUES. E krijoj di\u00e7ka t\u00eb ve\u00e7ant\u00eb, n\u00eb k\u00ebt\u00eb burg t\u00eb mesdhesh\u00ebm, nga di\u00e7ka e cila nuk duket, […]<\/p>\n","protected":false},"author":1,"featured_media":31073,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4,35],"tags":[],"class_list":["post-31072","post","type-post","status-publish","format-standard","has-post-thumbnail","category-artikuj","category-histori","category-kulture"],"yoast_head":"\nDIOPTRIA SHQIPE N\u00cb PES\u00cb DRAMA (I) - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/dioptria-shqipe-ne-pese-drama-i\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"DIOPTRIA SHQIPE N\u00cb PES\u00cb DRAMA (I) - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Dielli – Yll – Zoti i bot\u00ebs s\u00eb gjall\u00eb-nga nj\u00eb ilustrim p\u00ebr librin ARENA E DHEMBJEVE Brahim AVDYLI: (Pjesa e ndar\u00eb I) (Shkrimi i gjasht\u00eb q\u00eb e lexova nga Agron Iliriani) 1. Parafjala Njer\u00ebzit si un\u00eb, i quajn\u00eb KRIJUES. 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