{"id":31351,"date":"2018-07-20T01:35:43","date_gmt":"2018-07-19T23:35:43","guid":{"rendered":"http:\/\/www.fjala.info\/?p=31351"},"modified":"2018-07-20T01:35:43","modified_gmt":"2018-07-19T23:35:43","slug":"principi-i-pare-i-shkruar-ne-bote","status":"publish","type":"post","link":"https:\/\/jehonashqiptare.al\/fjala\/principi-i-pare-i-shkruar-ne-bote\/","title":{"rendered":"PRINCIPI I PAR\u00cb I SHKRUAR N\u00cb BOT\u00cb"},"content":{"rendered":"

Brahim AVDYLI<\/strong>:<\/p>\n

(Shkrimi i n\u00ebnt\u00eb q\u00eb e lexova nga Agron Iliriani<\/em>)<\/p>\n

Kur fillon di\u00e7ka t\u00eb ve\u00e7ant\u00eb njeriu i mir\u00eb e fillon n\u00eb baz\u00eb t\u00eb asaj t\u00eb cil\u00ebn e ka si baz\u00eb themelore. Modeli i par\u00eb \u00ebsht\u00eb modeli i Krijuesit dhe k\u00ebt\u00eb natyrisht e mbajm\u00eb si sh\u00ebmb\u00eblltyr\u00eb kryesore. Ai q\u00eb e ka krijuar UNIVERSIN \u00ebsht\u00eb Zoti i Madh, \u00ebsht\u00eb krijuesi i v\u00ebrtet\u00eb i \u00e7do gj\u00ebje. K\u00ebshtu thuhet p\u00ebrgjith\u00ebsisht…<\/p>\n

K\u00ebt\u00eb mendim e mban\u00eb njeriu i vog\u00ebl i k\u00ebsaj bote t\u00eb p\u00ebrkohshme dhe fet\u00eb e marrin Zotin e Madh n\u00eb m\u00ebnyra t\u00eb ndryshme, duke e shpjeguar ndryshe nga nj\u00ebra tjetra. Sa mundet t\u00eb shpjegoj\u00eb feja, aq e thon\u00eb edhe njer\u00ebzit. Natyrisht, mbetet pjesa tjet\u00ebr enigm\u00eb ose e path\u00ebn\u00eb. Ne po e marrim principin e par\u00eb t\u00eb shkruar n\u00eb bot\u00eb dhe po e analizojm\u00eb:<\/p>\n

– Fet\u00eb, kur i drejtohen Zotit t\u00eb Madh, si p.sh. feja islame, q\u00eb i drejtohet me nj\u00eb fjal\u00eb t\u00eb p\u00ebrngjitur pellazge apo pjell\u00eb bardh\u00eb, pra iliro-pellazge \u201cAl`lah\u201d, i thon\u00eb \u201ci Gjith\u00ebdijshmi, i Gjith\u00ebfuqishmi, i Gjith\u00ebm\u00ebshirshmi\u201d. Zoti i Madh i DI t\u00eb gjitha, \u00ebsht\u00eb m\u00eb i fuqishmi dhe m\u00eb i m\u00ebshirshmi.<\/p>\n

Ajo q\u00eb b\u00ebn\u00eb KRIJUESI \u00ebsht\u00eb FALJA. S\u00eb paku, tri her\u00eb. K\u00ebshtu vepronte IMAM ALIU. Thuhet se tri her\u00eb e ulte kok\u00ebn para sulmeve t\u00eb armikut dhe kund\u00ebrshtar\u00ebve t\u00eb tij n\u00ebp\u00ebr luft\u00ebra, pastaj e nxirrte shpat\u00ebn nga k\u00ebllefi dhe ia shkurtonte kok\u00ebn kund\u00ebrshtarit t\u00eb tij.<\/p>\n

Ky \u00ebsht\u00eb principi i par\u00eb i shkuar n\u00eb bot\u00eb, e pse t\u00eb mos e themi se ai \u00ebsht\u00eb principi i par\u00eb i shqiptarit, i albanit. Shqiptari e pret armikun m\u00eb t\u00eb madh kur i vjen n\u00eb sht\u00ebpi si \u201cmik\u201d. Fjal\u00ebn e lig\u00eb e t\u00eb keqe e z\u00eb n\u00eb gryk\u00eb. Nuk e l\u00eb t\u00eb dal\u00eb p\u00ebrjashta, p\u00ebr goj\u00eb, q\u00eb t\u00eb flas\u00eb, por e d\u00ebrgon n\u00eb \u201cbark\u201d, pra \u201ce ha\u201d, sepse \u00ebsht\u00eb \u201ci gjith\u00ebm\u00ebshirsh\u00ebm\u201d, n\u00eb princip t\u00eb Krijuesit t\u00eb vet.<\/p>\n

K\u00ebt\u00eb princip e ka shpjeguar shum\u00eb mir\u00eb nj\u00eb mik i im i sinqert\u00eb, me fjal\u00ebt e tij FAL\u00cb (falm\u00eb, falu), e cila \u00ebsht\u00eb nj\u00eb fjal\u00eb e par\u00eb nga lasht\u00ebsia, p\u00ebr shkak t\u00eb l\u00ebvizjeve t\u00eb alban\u00ebve n\u00eb drejtim t\u00eb Italis\u00eb, t\u00eb Lecios (Lezios), af\u00ebr Rom\u00ebs, pas shkat\u00ebrrimit t\u00eb Troj\u00ebs. Ata jan\u00eb ALBAN\u00cbT e par\u00eb, t\u00eb cil\u00ebt, jan\u00eb detyruar t\u00eb l\u00ebshojn\u00eb vendlindjen e tyre, duke iu drejtuar KRIJUESIT, Zotit t\u00eb Madh, q\u00eb T`I FAL\u00cb; kan\u00eb dep\u00ebrtuar deri n\u00eb Lecios, ku \u00ebsht\u00eb krijuar m\u00eb von\u00eb ALBA LONGA, n\u00eb Lavinio, pran\u00eb Rom\u00ebs dhe jan\u00eb t\u00eb gjuh\u00ebs son\u00eb.<\/p>\n

\"\"Trojani Ganymedi – biri mbretit n\u00eb Troj\u00eb – i dashuruar n\u00eb Shqiponj\u00ebn – punim arkeologjik i gjetur n\u00eb g\u00ebrmimet n\u00eb Turqi…<\/em><\/p>\n

Kjo LUTJE \u00ebsht\u00eb aq e mir\u00eb dhe kaq njer\u00ebzore; \u00ebsht\u00eb HYJNORE, YLLORE, si konfirmim i mir\u00ebnjohjes q\u00eb t\u00eb ka sjell\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb KRIJUESI nga YJET, q\u00eb e kishim brez pas brezi fjal\u00ebn e tyre diellore, e cila \u00ebsht\u00eb shqip; e kishim shqiponj\u00ebn si simbol i Zotit t\u00eb Madh-Krijuesit; si P\u00cbRKULJE ndaj tij; si nj\u00eb faleminderim i posa\u00e7\u00ebm, edhe pse alban\u00ebve iu kishin vardisur t\u00eb ligat n\u00eb qaf\u00eb, si asnj\u00eb populli tjet\u00ebr. Normalisht, alban\u00ebt dhe i t\u00ebr\u00eb njer\u00ebzimi i faleshin Krijuesit me ndjeshm\u00ebrin\u00eb e tyre t\u00eb ADHURIMIT, si adhurim t\u00eb Yllit, Diellit-Zot, far\u00ebzues i jet\u00ebs son\u00eb, i gjall\u00ebris\u00eb s\u00eb t\u00eb gjitha gj\u00ebrave n\u00eb bot\u00eb.<\/p>\n

Mikut tim m\u00eb t\u00eb sinqert\u00eb, k\u00ebtu, nuk po ia p\u00ebrmend emrin, sepse personeli i k\u00ebtyre maskarenj\u00ebve t\u00eb burgut tim edhe atij do t`i l\u00ebshohen t\u00eb kok\u00eb apo do t`a merrnin n\u00eb burgun e mesdhesh\u00ebn e do t\u00eb d\u00ebnohej. Fjal\u00ebn \u201cFAL\u201d e kishte lidh\u00eb me fjal\u00ebn tjet\u00ebr shqipe \u201cP\u00cbR\/UL\u201d apo \u201cP\u00cbR\/YLLI\u201d, q\u00eb do t\u00eb thot\u00eb FALJA n\u00eb raport me YLLIN, DIELLIN, KRIJUESIN. FALJA tregon ulje, p\u00ebrkulje t\u00eb kok\u00ebs, p\u00ebrulje t\u00eb gjunj\u00ebve dhe t\u00eb t\u00ebr\u00eb trupit, p\u00ebr NDERIM T\u00cb HYJNIVE.<\/p>\n

Ky \u00ebsht\u00eb principi i par\u00eb i Zotit t\u00eb Madh, i cili q\u00ebndron m\u00eb lart\u00eb se njeriu dhe i p\u00ebrcjell ata q\u00eb jan\u00eb njer\u00ebz e gabojn\u00eb pa dije. Ata q\u00eb gabojn\u00eb me dije, i pret d\u00ebnimi i Zotit t\u00eb Madh, i cili, edhe n\u00eb jet\u00ebn e p\u00ebrkohshme, si d\u00ebnim ua d\u00ebrgon dike, b\u00ebhen si shkas k\u00ebto rrjedha, p.sh. shkat\u00ebrrimi i Troj\u00ebs.<\/p>\n

Ne po flasim p\u00ebr gabimet e papritura, t\u00eb paditura, t\u00eb rast\u00ebsishme, t\u00eb cilat i p\u00ebrcjell Zoti i Madh dhe i fal\u00eb, i fal\u00eb e i fal\u00eb. N\u00eb form\u00eb t\u00eb par\u00eb, tre fish i fal\u00eb. Pastaj, vjen d\u00ebnimi, pa dyshim. Urrejtja e d\u00ebshprimi jan\u00eb n\u00eb kulm t\u00eb njeriut t\u00eb d\u00ebshpruar e t\u00eb dal\u00eb jasht\u00eb kontrollit. Por e kan\u00eb PENDES\u00cbN n\u00eb balanc\u00ebn e shpirtit t\u00eb tyre, pa e shnd\u00ebrruar urrejtjen e vluar p\u00ebr hakmarrje, si gjas\u00eb e d\u00ebshprimit t\u00eb ngritur nga sulmet e jashtme dhe t\u00eb pa ar\u00ebsye, sepse, n\u00eb radh\u00eb t\u00eb par\u00eb nxitet hakmarrja, si form\u00eb e zem\u00ebrimit apo e mbrojtjes s\u00eb qenies s\u00eb tij, t\u00eb familjes e t\u00eb farefisit apo t\u00eb fisit. T\u00eb mbrosh\u00eb familjen, farefisin e fisin, apo t\u00ebr\u00eb kombin, \u00ebsht\u00eb m\u00ebse e logjikshme. Por, logjika njer\u00ebzore nuk e jep t\u00eb drejt\u00ebn e hakmarrjes. Njeriu e ka m\u00eb af\u00ebr zemrimit njer\u00ebzor PENDES\u00cbN.<\/p>\n

\"\"Fotografi e marr\u00eb nga Muzeu Britanik, n\u00eb Lond\u00ebr-Enea zbret n\u00eb brigjet e Lazios me t\u00eb birin Ascanio. Pumin n\u00eb mermer. 140-150 d.C.<\/em><\/p>\n

Pendimi \u00ebsht\u00eb si rezultat i pashmangsh\u00ebm i gabimeve. K\u00ebrkohet FALJA si rezultat i zem\u00ebrimit, n\u00ebse ai vjen papritur. Pendimi \u00ebsht\u00eb p\u00ebr di\u00e7ka q\u00eb ka ardhur rast\u00ebsisht, pa dije, pa q\u00ebllim; p\u00ebr di\u00e7ka q\u00eb \u00ebsht\u00eb p\u00ebr t`u falur.<\/p>\n

Ai b\u00ebhet si pendim edhe kund\u00ebr keqb\u00ebr\u00ebsve t\u00eb q\u00ebllimt\u00eb, q\u00eb duhet t`i d\u00ebnoj\u00eb Zoti i Madh, sepse ndryshe nuk u shp\u00ebtohet atyre ose shkat\u00ebrrimi e l\u00ebshimi i atij vendi t\u00eb dashur, pra vendlindjes e Atdheut, \u00ebsht\u00eb i pakund\u00ebrshtuar.<\/p>\n

T\u00eb detyrohesh t\u00eb l\u00ebshosh atdheun, vendlindjen tuaj, \u00ebsht\u00eb d\u00ebm i madh e i pafalsh\u00ebm dhe vie si rezultat i luft\u00ebs e krimit. Krimi \u00ebsht\u00eb si ndaj nj\u00eb njeriu, si ndaj gjinis\u00eb tjet\u00ebr, si ndaj nj\u00eb grupi apo farefisi, ndaj gjenerates apo ndaj nj\u00eb kombi. Krimet kolektive jan\u00eb m\u00eb t\u00eb d\u00ebnuarat, si gjenocidet, q\u00eb t\u00eb zhdukin nj\u00eb komb t\u00eb ve\u00e7ant\u00eb. Ato jan\u00eb krime t\u00eb m\u00ebdha, me t\u00eb cilat jemi provuar disa her\u00eb, por nuk do t\u00eb merremi m\u00eb tep\u00ebr me to, n\u00ebp\u00ebr k\u00ebto sh\u00ebnime t\u00eb burgut.<\/p>\n

Po merremi me gabimet e njeriut, ato gabime q\u00eb do t`i fal\u00eb Krijuesi. Njeriut mund t`i vie keq p\u00ebr gabimet e tij. Kur mund t`i vler\u00ebsoj\u00eb k\u00ebto gabime, lutet e lutet q\u00eb t`ia fal\u00eb Zoti i Madh e Krijuesi i Gjith\u00ebsis\u00eb. Zotohet se kurr m\u00eb n\u00eb jet\u00ebn e tij nuk do t`i b\u00ebj\u00eb k\u00ebso gabimesh. Kjo \u00ebsht\u00eb lutja e pendes\u00ebs, lutje p\u00ebr falje, kufiri i sjelljeve t\u00eb njeriut. Ai i lutet Hyjniut, Krijuesit t\u00eb k\u00ebsaj bote, n\u00eb shenj\u00eb respekti t\u00eb madh p\u00ebr TE.<\/p>\n

Krijuesi na ka krijuar n\u00eb k\u00ebt\u00eb bot\u00eb, n\u00eb mes t\u00eb keqes dhe t\u00eb mir\u00ebs, n\u00eb k\u00ebt\u00eb jet\u00eb t\u00eb p\u00ebrkohshme. T\u00eb dy forcat e pazakonshme p\u00ebrlahen. Nj\u00ebra p\u00ebrpiqet t\u00eb na grabit\u00eb nga duart e Qiellit, Yjeve, Hyjniut ton\u00eb e Zotit t\u00eb Madh, p\u00ebr t\u00eb na fut\u00eb n\u00eb brendin\u00eb e tok\u00ebs, e cila digjet p\u00ebrher\u00eb, me zjarr e vullkane. Tjetra p\u00ebrqiqet p\u00ebr t\u00eb na rimarr\u00eb n\u00eb duar t\u00eb vetat, me durim t\u00eb pash\u00ebmbullt, t\u00eb na pranoj\u00eb n\u00eb jet\u00ebn e p\u00ebrjetshme, n\u00eb Qiell, n\u00eb hap\u00ebsir\u00ebn e pafund t\u00eb yjeve…<\/p>\n

Nuk duhet askend t\u00eb p\u00ebrbuzim, as edhe m\u00eb t\u00eb riun, anipse \u00ebsht\u00eb i vog\u00ebl, n\u00ebse duket i par\u00ebnd\u00ebsish\u00ebm. M\u00eb i vogli, m\u00eb i riu, m\u00eb i varf\u00ebri, m\u00eb i gjymti ka aq fuqi e mjeshtri q\u00eb t\u00eb na rr\u00ebzoj\u00eb, t\u00eb na vras\u00eb, t\u00eb na e marr\u00eb jet\u00ebn, por mund t\u00eb jap\u00eb ndonj\u00eb k\u00ebshill\u00eb t\u00eb papritur, t\u00eb cil\u00ebn nuk do t`a kishim menduar. \u00c7do njeri, thuhet n\u00eb popullin ton\u00eb, e ka yllin e vet, madje n\u00eb ball\u00eb, q\u00eb i prin\u00eb. Ky \u00ebsht\u00eb syri i tret\u00eb, sirri i mendjes, hieja e tij.<\/p>\n

Po e bashkoj edhe kuptimin e nj\u00eb fjale tjet\u00ebr, e cila thuhet n\u00ebp\u00ebr oda: ai q\u00eb shikon lart\u00eb e nuk i ul\u00eb syt\u00eb, ai nuk e vran\u00eb asnj\u00ebher\u00eb shenj\u00ebn; nd\u00ebrsa kush shikon p\u00ebr rrafsh, e vret shenj\u00ebn. Kush shikon lart\u00eb, nga mendjelart\u00ebsia, e humb plumbin. Dhe, kjo \u00ebsht\u00eb e sakt\u00eb. \u00c7do gj\u00eb \u00ebsht\u00eb n\u00eb dor\u00ebn t\u00ebnde dhe ti je njeri. T\u00eb ka dh\u00ebn\u00eb Zoti i Madh k\u00ebt\u00eb mund\u00ebsi. T\u00eb dish\u00eb kush je; \u00e7ka ke n\u00eb duart tuaja; p\u00ebr \u00e7ka ke ardhur n\u00eb k\u00ebt\u00eb bot\u00eb, etj. Sa hap e mbyll syt\u00eb, do t\u00eb zhduket si flusk\u00eb detergjenti nj\u00eb bjeshk\u00eb e madhe para teje.<\/p>\n

Kur zhduket papritur kjo bjeshk\u00eb e ardhur me q\u00ebllim t\u00eb keq para teje, ti e d\u00ebshmon se je i vet\u00ebdijsh\u00ebm p\u00ebr gj\u00ebrat jet\u00ebsore.
\nKjo fjal\u00eb \u00ebsht\u00eb e shkruar dikund, por nuk e dim\u00eb ku \u00ebsht\u00eb e shkruar. N\u00eb t\u00eb v\u00ebrtet\u00eb, ajo \u00ebsht\u00eb e anashkaluar apo e l\u00ebm\u00eb n\u00eb harres\u00eb, si gj\u00eb e panjohur, mileniume m\u00eb par\u00eb. Askush nuk e di si do t\u00eb shkruhej ajo fjal\u00eb.<\/p>\n

\u201cFalja\u201d \u00ebsht\u00eb e shkruar me alfabet t\u00eb alban\u00ebve t\u00eb par\u00eb, t\u00eb Troj\u00ebs, n\u00eb form\u00ebn \u201cVALJA\u201d apo \u201cVALA\u201d. \u201cF\u201d-ja e ka form\u00ebn e par\u00eb t\u00eb shkrimit me \u201cV\u201d.
\nThon\u00eb se \u201cnuk kan\u00eb ditur t\u00eb shkruajn\u00eb alban\u00ebt\u201d. Po ua kujtoj edhe nj\u00ebher\u00eb: e kishin alfabetin e par\u00eb n\u00eb shenj\u00eb t\u00eb diellit dhe quhej alfabeti diellor. Kjo gj\u00eb \u00ebsht\u00eb m\u00ebse e v\u00ebrtet\u00eb. M\u00eb thuani: ku jetoni ju?! N\u00ebp\u00ebr g\u00ebnjeshtra, n\u00ebp\u00ebr t\u00eb rrahura, n\u00ebp\u00ebr zhdukje?! Dilema \u00ebsht\u00eb k\u00ebtu:
\n– Do t’a vrajm\u00eb shenj\u00ebn apo do t\u00eb shp\u00ebrfillemi…<\/p>\n","protected":false},"excerpt":{"rendered":"

Brahim AVDYLI: (Shkrimi i n\u00ebnt\u00eb q\u00eb e lexova nga Agron Iliriani) Kur fillon di\u00e7ka t\u00eb ve\u00e7ant\u00eb njeriu i mir\u00eb e fillon n\u00eb baz\u00eb t\u00eb asaj t\u00eb cil\u00ebn e ka si baz\u00eb themelore. Modeli i par\u00eb \u00ebsht\u00eb modeli i Krijuesit dhe k\u00ebt\u00eb natyrisht e mbajm\u00eb si sh\u00ebmb\u00eblltyr\u00eb kryesore. Ai q\u00eb e ka krijuar UNIVERSIN \u00ebsht\u00eb Zoti […]<\/p>\n","protected":false},"author":1,"featured_media":16565,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,12],"tags":[],"class_list":["post-31351","post","type-post","status-publish","format-standard","has-post-thumbnail","category-letersi","category-tregime"],"yoast_head":"\nPRINCIPI I PAR\u00cb I SHKRUAR N\u00cb BOT\u00cb - FJALA e LIR\u00cb<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/jehonashqiptare.al\/fjala\/principi-i-pare-i-shkruar-ne-bote\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PRINCIPI I PAR\u00cb I SHKRUAR N\u00cb BOT\u00cb - FJALA e LIR\u00cb\" \/>\n<meta property=\"og:description\" content=\"Brahim AVDYLI: (Shkrimi i n\u00ebnt\u00eb q\u00eb e lexova nga Agron Iliriani) Kur fillon di\u00e7ka t\u00eb ve\u00e7ant\u00eb njeriu i mir\u00eb e fillon n\u00eb baz\u00eb t\u00eb asaj t\u00eb cil\u00ebn e ka si baz\u00eb themelore. Modeli i par\u00eb \u00ebsht\u00eb modeli i Krijuesit dhe k\u00ebt\u00eb natyrisht e mbajm\u00eb si sh\u00ebmb\u00eblltyr\u00eb kryesore. 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